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Welcome to the Love and Context podcast, unscripted conversation with Ben and Spence.

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We're so glad that you could join us today, whether that's from your car, office, home,

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church, or wherever you're at.

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We did have a few sound quality issues with our first few episodes.

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Those have been resolved.

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So if you do notice that the sound is funny in the first couple episodes, we do apologize

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for that.

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If you want to contact us, you can email us at loveandcontext.gmail.com.

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Also follow us on Instagram at loveandcontext.

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Welcome to the Love and Context podcast with Ben and Spencer.

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This is an unscripted conversation.

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We're going to try to do the intro different every time, just to mess with you literally

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every time.

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Just no, no other reason.

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Like next week is probably going to sound very different, but don't worry about it.

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It'll be okay.

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One, actually this week it sounds very different because we have good equipment now.

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I know, we actually have decent equipment at this point and all this stuff.

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Your sister's probably going to listen to this and be like, I like the way their voices

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sounded before.

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Now it's terrible.

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She will, but that'll be okay.

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We're leaving that in by the way, and she's going to listen to it and be like, no, you

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called me out.

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Oh, it's the first of many times.

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Oh yeah.

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Yeah.

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I've gotten plenty of notices about what she thinks about my voice.

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Yeah, yeah, me too.

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So I'll... Yeah.

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Actually it's not so much my voice that she cares about, it's my content.

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She likes your content.

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I know she does.

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I know she does.

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I'm just being funny.

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I don't even actually... What's your sister's name?

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I'm not going to say it on the podcast.

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Oh yeah.

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I'm going to call her Guinevere.

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Okay, Guinevere.

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That feels appropriate.

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That's so perfect.

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Yeah.

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I have no idea.

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No idea.

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So anyways, here we are.

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And this is like the longest intro.

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I think we're like a minute and a half in and we haven't even gotten to...

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Substantially.

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Yeah.

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Okay.

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All right.

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So we're in Genesis chapter 11 and it is just 10 verses in there.

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If you have not read The Tower of Babel, once again, newfangled technology, push pause,

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go read it and then come back here and it's going to be like you never left.

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If you are driving in your car, you can pause and listen to it later or you can listen now

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and then go back and read the story.

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But make sure that you're familiar with these stories when you're writing to us because

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we have been reading these and ruminating on them and reading some different material.

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So our assumption is you're going to do the same.

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Yeah.

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This story is very interesting on a number of fronts.

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One, it's a really short story, right?

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It's not like the flood narrative which we covered last week.

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Yeah.

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The flood narrative is really tall.

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Yeah.

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Short.

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Yeah.

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Thanks for that.

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You're welcome.

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It's not like the flood narrative, it's not like the story of Abraham, which we're going

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to get into in a few weeks.

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It's just nine verses is what it is.

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Yeah.

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Yeah.

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Then there's just so much wild debate about it.

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So one of the first things we noticed in this story is it's not what a lot of people have

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told us it is.

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Okay.

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Because very frequently, if you talk about Tower of Babel, the way people are going to

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tell a story is they're like, oh yeah, humanity came together, they're trying to build a tower,

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and God didn't like it, so he confused their language so they couldn't do it anymore.

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And if you think that, well, you're wrong.

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And I'm sorry, I'm not trying to say... Like on a broad level, you're correct, but on a

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very specific level, on a more real level, you're wrong.

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And we need to talk about that.

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So first of all, one of the things I saw here is it says the whole world had one language

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and a common speech.

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So not only did they speak the same language, they talked about things the same way.

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Right?

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Vernacular was the same.

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And the people were moving eastward.

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Now what's the problem with moving east?

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We've talked about this.

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Where is Eden?

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Where is Eden?

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Yeah.

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According to the text, like on a broad level.

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We don't really know.

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Well, it's west.

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Yeah.

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Because they keep moving east, so it has to be west.

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Yeah.

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Yeah.

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I mean, we don't really know where it is, but if God's intention is to come back to

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the garden, is to actually restore relationship, people are always moving the wrong way.

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Cain goes to the east, they're going to the east.

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At some point, you got to go back west.

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Yeah.

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Right?

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And it's interesting to me is that in this story, there is this double usage of Hebrew

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where they ask two questions.

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And we've talked about this, but I don't...

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Yeah, I don't think we've talked about it on the podcast.

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No, we haven't talked about it on the podcast.

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Can you kind of give them a rundown of what that is?

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Yeah.

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So the double usage of Hebrew.

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So a lot of times in Hebrew text, or when it's translated to English, you'll hear it

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said, read like, hey, so and so said, and it'll be a sentence or two.

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And then they said, it'll be a sentence or two.

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Essentially what's happening there is there's actually a passage of time between those two

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sentences.

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Right.

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We don't know how much time.

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Yeah.

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We don't know how much time, but those are two different sentences that are actually

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said at two different times.

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Yeah.

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And we're dealing with pre-paper societies, right?

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Like where paper is not an available commodity.

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So actually writing these things down is very difficult, so they're going to use all their

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space.

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Yeah.

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And so there's literary rules on how to make sure that people know what time has gone by

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without actually having to write it.

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Yeah.

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Right?

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Now, why is that important?

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Because right here in verse three and verse four, we actually see it happening almost

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right away.

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All right.

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So they said to each other, come, let's make bricks and bake them thoroughly because thoroughly

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baked bricks is what you want.

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Yeah.

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Yeah.

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They used brick instead of stone and tar for mortar.

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Then they said, okay, now I want to pause there because I've had a conversation with

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people who talk about this particular passage, then they use it to attack the development

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of technology or the advancement of humanity.

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Stop doing that.

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Yeah.

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That's not what the story is talking about.

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Like, don't believe me.

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Like, the brick is the new iPhone, right?

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At this point.

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And they say, hey, we're going to take bricks and we're going to bake them thoroughly and

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we're going to use bricks instead of stone and tar and mortar.

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And it's a new development in technology.

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And then they say again, which means there's a passage of time.

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So what does God say about that?

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He says absolutely nothing.

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Yeah.

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It's not a problem.

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Like having technology is not a problem.

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What you do with the technology might be a problem because look in verse four, they said,

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come let us build ourselves a city with a tower that reaches to the heavens so that

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we may make a name for ourselves.

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Otherwise we will be scattered over the face of the whole earth.

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Okay.

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Here's a problem.

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You're not supposed to build cities.

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You're supposed to be being fruitful and multiplying, subduing the earth and filling it.

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Yep.

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You're supposed to be scattered everywhere.

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That's your long-term goal is to actually be fruitful, multiply, subdue the earth and

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fill it so that all of the world is under God's rule and reign.

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And they're like, nah, no, not about that.

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Now that we got these newfangled bricks, how are we going to build a tower that reaches

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to heaven?

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We'll make a name for ourselves rather than what God wants to do for us.

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And technology isn't the issue.

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You relate that to modern day society.

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We got phones.

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We have computers.

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We can get information at the tap of a button.

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It's so quick, so easy to get information.

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The issue is what do we do with that information?

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Yeah.

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Right.

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And so when it comes to spreading the gospel, the good news of Christ or talking about scripture

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and its content and its contextual purpose, how we use that is important.

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How often do people in the pursuit of Christ use technology?

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The very same thing podcasts that we're using right now to actually just tear down other

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people than to actually promote Christian living and Christ-like righteousness, right?

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That the whole goal is supposed to be about sharing the gospel and enlarging the kingdom.

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And all we're doing is defining who's in and who's out, which, I mean, correct me if I'm

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wrong, isn't our job.

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No, it's not.

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So technology is not an evil.

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What you do with it can be good and evil.

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And by the way, can we just say that's also true for emotions?

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Yeah.

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Right?

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Yeah.

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I always think about people that are like, oh, well, anger is a sin.

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I was like, no, no, what you do with anger is a sin.

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Because there's a statement in the Bible, in this thing that we read that says, in your

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anger do not sin.

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Okay.

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Well, you can't say that unless it's possible to be angry and not sin.

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Right?

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So we're getting into the idea of sinful nature a little bit.

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Right?

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Yeah.

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And there's also lots of opinions on that.

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So Ben and I are very blunt, direct personalities.

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It's true.

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Like, we are like, give us the facts, tell us what we need to know.

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And oftentimes, I will tell people to do something and they'll look at me and be like, oh, what

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just happened?

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And I was like, I just asked you to do something.

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Like, in my mind, it's no big deal.

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But what I do with that bluntness can actually really tear people down if I'm not careful.

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That's true.

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And I've heard a lot of people in my life because of that.

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And even though I'm at no ill harm whatsoever.

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Right?

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So I guess my hard part about the technology thing when we're coming back to Babel is,

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are you using this to build people up?

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Are we using technology for the purposes of connection, growing the kingdom and all those

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things because otherwise it starts to become a hindrance.

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It actually starts to, it's either leading us to the garden or away.

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And so let's pick on something that's really common in the post-COVID era and specifically

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in the COVID era.

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Live streaming church.

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Right?

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Like, I'm about to hit some of you right in the fields and I apologize for that because

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this is meant for encouragement, but more like just like, what are we doing long term?

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Yeah.

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You know?

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So on one side, when we were dealing with the COVID restrictions, man, it was a godsend.

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Oh yeah.

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Right?

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Because we couldn't meet.

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Right?

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And you know, obviously there's going to be debate about like, should a church stay open?

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We're not talking about that today.

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We talked about that in episode one, you are entitled to your own opinion.

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You're not entitled to your own opinion on grace.

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You have grace with people, especially when you disagree.

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So and then there's other sides of it too, is like, if our kids are sick in the morning

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and like, we're not going to take them to church to go convolvulate the other kids.

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Right?

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And we still want to engage and hear what's going on.

257
00:11:19,280 --> 00:11:23,760
We can stay at home and actually like catch up and stay with our church and worship along

258
00:11:23,760 --> 00:11:26,720
and hear the word from our house.

259
00:11:26,720 --> 00:11:27,720
Right?

260
00:11:27,720 --> 00:11:29,960
But what's the other side of that?

261
00:11:29,960 --> 00:11:33,960
The other side of it is a lot of people have used that to step out of fellowship.

262
00:11:33,960 --> 00:11:34,960
Yeah.

263
00:11:34,960 --> 00:11:35,960
Right?

264
00:11:35,960 --> 00:11:39,440
Like, and this is, this is kind of one of those things where I've heard people push

265
00:11:39,440 --> 00:11:43,200
back on this passage and be like, well, does it really mean what it says it means?

266
00:11:43,200 --> 00:11:48,320
And we can have that conversation, but like in this passage, you have a group of people

267
00:11:48,320 --> 00:11:53,440
who are together, who are unified.

268
00:11:53,440 --> 00:11:55,520
How often do we pray for that?

269
00:11:55,520 --> 00:11:56,520
Right.

270
00:11:56,520 --> 00:11:58,520
Like, can we be honest?

271
00:11:58,520 --> 00:11:59,800
Can we ask this question?

272
00:11:59,800 --> 00:12:00,800
That's part of the thing.

273
00:12:00,800 --> 00:12:01,800
That's part of what we're supposed to do.

274
00:12:01,800 --> 00:12:03,020
But how often do we pray for that?

275
00:12:03,020 --> 00:12:06,040
How often do we pray for it or how should we actually pray into that?

276
00:12:06,040 --> 00:12:08,040
Yeah, there's a difference.

277
00:12:08,040 --> 00:12:09,040
Yeah.

278
00:12:09,040 --> 00:12:14,080
And so, but with this, with this idea is we've had people with this idea of like live stream

279
00:12:14,080 --> 00:12:16,640
church, we've had people step out of fellowship.

280
00:12:16,640 --> 00:12:20,720
We've been like, oh, well, I quote unquote went to church.

281
00:12:20,720 --> 00:12:24,920
And then what they do is before too long, they realize that they actually have no Christian

282
00:12:24,920 --> 00:12:26,600
fellowship in their lives.

283
00:12:26,600 --> 00:12:27,600
Right.

284
00:12:27,600 --> 00:12:33,480
And now I'm not saying that everybody who stepped out and have stepped just into live

285
00:12:33,480 --> 00:12:38,040
streaming is forsaking every ounce of Christian fellowship in our lives.

286
00:12:38,040 --> 00:12:39,520
That's not what I'm saying.

287
00:12:39,520 --> 00:12:42,760
But I am saying that it can lead to that if we're not careful.

288
00:12:42,760 --> 00:12:43,760
Right.

289
00:12:43,760 --> 00:12:47,400
Well, and I think you would agree with this, like church is a communal experience.

290
00:12:47,400 --> 00:12:48,400
Yeah.

291
00:12:48,400 --> 00:12:53,200
I mean, it's a lot of people, their churches do have different focuses, but on a general

292
00:12:53,200 --> 00:12:59,120
level, Sunday morning is for the believers to come together and worship God and to be

293
00:12:59,120 --> 00:13:01,280
empowered to go on scattered throughout the week.

294
00:13:01,280 --> 00:13:02,280
Yes.

295
00:13:02,280 --> 00:13:03,280
Right.

296
00:13:03,280 --> 00:13:05,520
For the pastors to equip the saints.

297
00:13:05,520 --> 00:13:06,520
Yes.

298
00:13:06,520 --> 00:13:07,520
For ministry.

299
00:13:07,520 --> 00:13:08,520
Yes.

300
00:13:08,520 --> 00:13:12,200
And, you know, the interesting thing is it's not just church that we do that with.

301
00:13:12,200 --> 00:13:17,680
I mean, a lot of our discipleship, a lot of our disciplines that we do as Christians,

302
00:13:17,680 --> 00:13:22,080
we've moved from a corporate level to an individual level.

303
00:13:22,080 --> 00:13:28,720
For example, the study of Torah or the ketuvim, which have been the entire Old Testament,

304
00:13:28,720 --> 00:13:31,640
used to be done in a group of people.

305
00:13:31,640 --> 00:13:32,640
Right.

306
00:13:32,640 --> 00:13:35,440
Like, it was a regular part of the synagogue services.

307
00:13:35,440 --> 00:13:37,960
It was a regular part of just Torah study in general.

308
00:13:37,960 --> 00:13:44,320
It was regular discussion in the families with your bros, with your gals, you know.

309
00:13:44,320 --> 00:13:48,920
And this was a part like you didn't do it by yourself because how arrogant would you

310
00:13:48,920 --> 00:13:51,920
have to be to read the word of God by yourself and interpret it?

311
00:13:51,920 --> 00:13:53,480
Uh huh.

312
00:13:53,480 --> 00:13:55,240
That's not really how we do it today.

313
00:13:55,240 --> 00:13:56,480
No, it's not.

314
00:13:56,480 --> 00:13:57,480
Right.

315
00:13:57,480 --> 00:14:00,440
And there, I mean, I don't want to also, I don't want to poo poo on everything we do

316
00:14:00,440 --> 00:14:01,440
today.

317
00:14:01,440 --> 00:14:02,440
Right.

318
00:14:02,440 --> 00:14:04,680
Because I think there's like incredible benefit to being able to get into the nitty gritties

319
00:14:04,680 --> 00:14:08,540
of the Greek and the Hebrew stuff that you couldn't necessarily do with all groups of

320
00:14:08,540 --> 00:14:12,320
people because they would be like, they'd be like my wife when I started talking about

321
00:14:12,320 --> 00:14:16,800
her, like her eyes glaze over, she's like, oh, when's he going to stop talking?

322
00:14:16,800 --> 00:14:18,880
You know, it's not that she doesn't find it interesting.

323
00:14:18,880 --> 00:14:20,880
She doesn't find the minutia interesting.

324
00:14:20,880 --> 00:14:21,880
Right.

325
00:14:21,880 --> 00:14:26,640
Well, I remember one time we were having a conversation and your wife was there and she's

326
00:14:26,640 --> 00:14:28,240
like, this doesn't interest me.

327
00:14:28,240 --> 00:14:31,360
It just walks away.

328
00:14:31,360 --> 00:14:32,880
It was so great.

329
00:14:32,880 --> 00:14:38,400
Yeah, no, it's and honestly, she's got to do it because like I can get stuck on like

330
00:14:38,400 --> 00:14:39,400
small points.

331
00:14:39,400 --> 00:14:40,400
Yeah.

332
00:14:40,400 --> 00:14:42,840
It's actually really interesting, sometimes we'll be talking about something in the in

333
00:14:42,840 --> 00:14:46,160
the word and I'll talk about like the small little thing and she's like, well, I don't

334
00:14:46,160 --> 00:14:47,160
understand why it's important.

335
00:14:47,160 --> 00:14:51,440
And I'm like, I was like, oh, it's so important because it has a little effect down here.

336
00:14:51,440 --> 00:14:54,680
She's like, okay.

337
00:14:54,680 --> 00:14:56,720
Right.

338
00:14:56,720 --> 00:15:01,760
And man, you know, the thing about my wife is she does not like diving into the minutia

339
00:15:01,760 --> 00:15:02,760
like I do.

340
00:15:02,760 --> 00:15:03,760
Yeah.

341
00:15:03,760 --> 00:15:10,240
But she will also drop some profound knowledge and not even like, like just out of nowhere.

342
00:15:10,240 --> 00:15:14,560
I remember I was doing this sermon prep once and I was going through and I was studying

343
00:15:14,560 --> 00:15:16,520
and studying and studying and I walked her through everything I was saying.

344
00:15:16,520 --> 00:15:18,000
She's like, oh, so it's basically this.

345
00:15:18,000 --> 00:15:21,440
And I was like, yeah, that's better.

346
00:15:21,440 --> 00:15:22,960
That's way better.

347
00:15:22,960 --> 00:15:27,520
And and I was like, it was so much better because that's my wife has just like incredible

348
00:15:27,520 --> 00:15:28,840
like emotive knowledge.

349
00:15:28,840 --> 00:15:29,840
Yeah.

350
00:15:29,840 --> 00:15:30,840
Right.

351
00:15:30,840 --> 00:15:31,840
Intelligence.

352
00:15:31,840 --> 00:15:32,840
Right.

353
00:15:32,840 --> 00:15:35,440
So when you do these things by yourself, like you and I have talked about this, right?

354
00:15:35,440 --> 00:15:39,760
When we when we're prepping, when we're talking about gospel presentation or preaching on Sunday

355
00:15:39,760 --> 00:15:42,080
morning or just doing life.

356
00:15:42,080 --> 00:15:45,720
I mean, when we try to do it by yourself, we miss out.

357
00:15:45,720 --> 00:15:47,920
Oh, so much, so much.

358
00:15:47,920 --> 00:15:49,920
We're not called to do this by ourselves.

359
00:15:49,920 --> 00:15:52,640
Now I want to be really clear.

360
00:15:52,640 --> 00:15:57,400
I'm a firm believer that church happens beyond Sundays.

361
00:15:57,400 --> 00:15:58,400
Right.

362
00:15:58,400 --> 00:15:59,400
Right.

363
00:15:59,400 --> 00:16:04,680
In America, specifically, we have moved to this idea where we just do church on Sundays.

364
00:16:04,680 --> 00:16:07,200
It's like, no, that's not how the church is supposed to work.

365
00:16:07,200 --> 00:16:09,920
We're supposed to be in the community 24 seven.

366
00:16:09,920 --> 00:16:10,920
Right.

367
00:16:10,920 --> 00:16:11,920
Right.

368
00:16:11,920 --> 00:16:14,680
We're supposed to be there day in and day out.

369
00:16:14,680 --> 00:16:20,300
We're supposed to be there for fellow believers day in day out doing life together and ministering

370
00:16:20,300 --> 00:16:24,120
to our community and drawing our community closer to Christ.

371
00:16:24,120 --> 00:16:25,360
That's the purpose of church.

372
00:16:25,360 --> 00:16:29,360
And so I don't want to I want to be very clear on that.

373
00:16:29,360 --> 00:16:34,640
But when we step out and say, well, I don't need the church to do this.

374
00:16:34,640 --> 00:16:35,680
Guess what?

375
00:16:35,680 --> 00:16:38,560
You just stepped out of all accountability.

376
00:16:38,560 --> 00:16:41,000
You just stepped out of all fellowship.

377
00:16:41,000 --> 00:16:44,640
You just stepped out of doing this as a team.

378
00:16:44,640 --> 00:16:47,840
You just stepped out of doing this as a family.

379
00:16:47,840 --> 00:16:50,120
And you just said, I'm better than you.

380
00:16:50,120 --> 00:16:54,200
I don't need you.

381
00:16:54,200 --> 00:16:57,960
You know, the hard thing about that is almost every time when somebody says that the opposite

382
00:16:57,960 --> 00:16:58,960
is true.

383
00:16:58,960 --> 00:16:59,960
Yeah.

384
00:16:59,960 --> 00:17:00,960
Right.

385
00:17:00,960 --> 00:17:05,280
So in this idea with Babel, I was like, technology is not a bad thing.

386
00:17:05,280 --> 00:17:07,840
Like we talk about live streaming, right?

387
00:17:07,840 --> 00:17:10,600
When you use it as a way to disconnect from the body.

388
00:17:10,600 --> 00:17:11,600
Yeah.

389
00:17:11,600 --> 00:17:17,800
When you use that as a way to put six feet metaphorically between you and your neighbor.

390
00:17:17,800 --> 00:17:22,720
Like you cross a threshold where it's no longer about technology and what's about what technology

391
00:17:22,720 --> 00:17:24,440
is actually doing to you.

392
00:17:24,440 --> 00:17:25,440
Yeah.

393
00:17:25,440 --> 00:17:26,440
Yeah.

394
00:17:26,440 --> 00:17:30,920
Technology can be a great way to express like feelings like you use it go through.

395
00:17:30,920 --> 00:17:34,840
But man, when it starts affecting you, too, there's an issue.

396
00:17:34,840 --> 00:17:40,960
So basically, they come together and they come up with new technology and God's fine

397
00:17:40,960 --> 00:17:41,960
with it.

398
00:17:41,960 --> 00:17:44,160
But then they say, we're going to sit in one spot.

399
00:17:44,160 --> 00:17:45,600
We're not going to scatter like we're supposed to.

400
00:17:45,600 --> 00:17:46,600
We're going to build our own name.

401
00:17:46,600 --> 00:17:53,480
We're going to build a tower and basically make God obsolete, which is hilarious because

402
00:17:53,480 --> 00:17:56,520
everything is held together by him.

403
00:17:56,520 --> 00:18:00,800
And God says, man, he comes down, he sees the city and the tower they're building.

404
00:18:00,800 --> 00:18:04,480
He says, if as one people speak in the same language, they began to do this, then nothing

405
00:18:04,480 --> 00:18:06,360
they plan to do would be impossible for them.

406
00:18:06,360 --> 00:18:10,240
Now, I think when we read that, we have the tendency to be like, oh, God realizes that

407
00:18:10,240 --> 00:18:12,760
they could actually rival him.

408
00:18:12,760 --> 00:18:19,920
This is once again, this connects us to this idea back in Cain and Abel, right?

409
00:18:19,920 --> 00:18:20,920
Yeah.

410
00:18:20,920 --> 00:18:25,960
Where you have a monster waiting outside of your door and you can conquer it.

411
00:18:25,960 --> 00:18:27,620
The problem is you're not going to.

412
00:18:27,620 --> 00:18:32,080
And if I don't stop this, you're going to be broken and we're not going to be able to

413
00:18:32,080 --> 00:18:33,080
fix you.

414
00:18:33,080 --> 00:18:37,760
Like we've talked about that with our children is like, they're like, oh, you don't love

415
00:18:37,760 --> 00:18:40,120
me because you won't let me eat seven donuts.

416
00:18:40,120 --> 00:18:44,200
Listen, if you eat seven donuts, then we're going to have two buckets of vomit.

417
00:18:44,200 --> 00:18:45,200
Right.

418
00:18:45,200 --> 00:18:48,760
And I think the math works on that now.

419
00:18:48,760 --> 00:18:50,400
For four year olds, absolutely.

420
00:18:50,400 --> 00:18:51,400
Yeah.

421
00:18:51,400 --> 00:18:54,720
As like, I absolutely love you.

422
00:18:54,720 --> 00:18:58,320
And that's why I won't let you have seven donuts.

423
00:18:58,320 --> 00:18:59,360
Here's the interesting thing too.

424
00:18:59,360 --> 00:19:04,760
So in verse six of this passage, Genesis 11 verse six, this is a new living translation.

425
00:19:04,760 --> 00:19:09,280
It says, look, he said being the Lord, the people are united.

426
00:19:09,280 --> 00:19:13,040
They all speak the same language after this.

427
00:19:13,040 --> 00:19:18,040
Nothing they set out to do will be impossible for them.

428
00:19:18,040 --> 00:19:23,680
And we just talked about this a little bit, but let's just hit on just one more.

429
00:19:23,680 --> 00:19:25,560
We do this in church all the time.

430
00:19:25,560 --> 00:19:27,280
We're praying for this.

431
00:19:27,280 --> 00:19:29,640
We want to be, we're praying for unification.

432
00:19:29,640 --> 00:19:32,060
We're praying that we're speaking the same language.

433
00:19:32,060 --> 00:19:35,520
We're praying that there's nothing that's impossible for us.

434
00:19:35,520 --> 00:19:42,480
The problem is, is when we take that and sit our butts still in a room by ourselves and

435
00:19:42,480 --> 00:19:48,800
don't actually take what we have out into our community, that's where God steps in.

436
00:19:48,800 --> 00:19:49,800
Right.

437
00:19:49,800 --> 00:19:50,800
And it's like, no, no, no, no.

438
00:19:50,800 --> 00:19:53,680
Well, and let's, let's even take it a step from there.

439
00:19:53,680 --> 00:19:55,960
So you and I know as well as I do.

440
00:19:55,960 --> 00:19:57,400
So God refuses their language.

441
00:19:57,400 --> 00:19:58,400
Okay.

442
00:19:58,400 --> 00:20:02,040
You and I know as well as many people who have, if you encountered somebody who is not

443
00:20:02,040 --> 00:20:05,360
a native English speaker, okay.

444
00:20:05,360 --> 00:20:09,240
We have a couple in our church from South Korea, right?

445
00:20:09,240 --> 00:20:15,780
And when we talk to them, it requires a lot of thinking to make sure we're communicating

446
00:20:15,780 --> 00:20:17,320
on the same level.

447
00:20:17,320 --> 00:20:23,200
I told them one time that it's raining cats and dogs out and they looked at me and they're

448
00:20:23,200 --> 00:20:25,120
like, that makes no sense.

449
00:20:25,120 --> 00:20:26,120
Right.

450
00:20:26,120 --> 00:20:27,320
And I was like, you're right.

451
00:20:27,320 --> 00:20:28,320
That does make no sense.

452
00:20:28,320 --> 00:20:31,200
But most of the idioms we use make no sense to them.

453
00:20:31,200 --> 00:20:35,880
Now here is the thing though, I think is very true is because we speak a different language

454
00:20:35,880 --> 00:20:38,400
on a very fundamental level, like they've learned English and they're much better at

455
00:20:38,400 --> 00:20:44,760
English than, well, most Americans, they just don't understand idioms.

456
00:20:44,760 --> 00:20:54,360
And so when we cross those divides and when I have to think about what I'm saying in order

457
00:20:54,360 --> 00:21:03,480
to communicate to them my heart, it requires a different set of emotive, intellectual and

458
00:21:03,480 --> 00:21:05,160
spiritual qualities.

459
00:21:05,160 --> 00:21:09,600
And in a lot of ways, once I feel like we understand each other in many ways, as opposed

460
00:21:09,600 --> 00:21:16,080
to somebody who would just speak English normally, I feel like we understand each other better.

461
00:21:16,080 --> 00:21:20,720
We're more unified because we have to overcome the obstacle.

462
00:21:20,720 --> 00:21:24,360
And I wonder when I read this story, when God confuses their language and then forces

463
00:21:24,360 --> 00:21:31,760
them to actually overcome that obstacle to understand each other, is it not overcoming

464
00:21:31,760 --> 00:21:40,080
something between you like having to listen and respond and really like decipher?

465
00:21:40,080 --> 00:21:45,820
Doesn't that not lead to more unified people?

466
00:21:45,820 --> 00:21:49,480
Because it makes you pause and consider what am I actually saying?

467
00:21:49,480 --> 00:21:58,840
And let's just, let's dispel a couple things in this story.

468
00:21:58,840 --> 00:22:01,920
We do not know how God confused their language.

469
00:22:01,920 --> 00:22:02,920
Right.

470
00:22:02,920 --> 00:22:03,920
Okay.

471
00:22:03,920 --> 00:22:05,800
We do not know how he scattered them.

472
00:22:05,800 --> 00:22:09,160
Like verse eight, it talks about how he scattered them all over the world and they stopped building

473
00:22:09,160 --> 00:22:10,320
a city.

474
00:22:10,320 --> 00:22:11,760
I think it's probably like a salt shaker.

475
00:22:11,760 --> 00:22:12,760
Yeah.

476
00:22:12,760 --> 00:22:15,640
We don't know like, we don't know how that happened.

477
00:22:15,640 --> 00:22:16,640
Okay.

478
00:22:16,640 --> 00:22:20,200
So again, this is a story, it's not about how did these things take place?

479
00:22:20,200 --> 00:22:21,200
Right.

480
00:22:21,200 --> 00:22:24,000
It's not a scientific account or any of that.

481
00:22:24,000 --> 00:22:28,960
It's a story of saying, okay, what question we need to ask is what is the Lord doing in

482
00:22:28,960 --> 00:22:31,160
the writing of this story?

483
00:22:31,160 --> 00:22:36,160
Also thing to dispel, where does it say that God's mad at them?

484
00:22:36,160 --> 00:22:37,160
It doesn't.

485
00:22:37,160 --> 00:22:38,400
It doesn't.

486
00:22:38,400 --> 00:22:40,180
Like God doesn't reprimand them.

487
00:22:40,180 --> 00:22:42,640
He doesn't chastise them.

488
00:22:42,640 --> 00:22:45,840
He just looks at them and he's like, hey, this is not going to be good for you.

489
00:22:45,840 --> 00:22:48,360
So let's do something that's going to help you be better.

490
00:22:48,360 --> 00:22:49,360
Yeah.

491
00:22:49,360 --> 00:22:51,960
Now, why that works exactly, I don't a hundred percent know.

492
00:22:51,960 --> 00:22:55,800
I told you it's a difficult story, but I know that there's something in the scattering and

493
00:22:55,800 --> 00:23:00,440
the differing string of languages that allows us to actually have better communication and

494
00:23:00,440 --> 00:23:01,960
grow into the kind of people God wants.

495
00:23:01,960 --> 00:23:02,960
Yeah, absolutely.

496
00:23:02,960 --> 00:23:05,800
The kind of people who actually work in this world because you're like, oh, well, you know,

497
00:23:05,800 --> 00:23:07,240
maybe we should be able to be whatever we want.

498
00:23:07,240 --> 00:23:09,640
The problem is the world was created by God.

499
00:23:09,640 --> 00:23:12,840
It's held together by his standard, not ours.

500
00:23:12,840 --> 00:23:16,760
And when you step outside of that standard, suddenly you have death, disease, infection,

501
00:23:16,760 --> 00:23:19,320
all these different things that aren't meant for the world.

502
00:23:19,320 --> 00:23:21,760
But you're actually stepping outside of God's design.

503
00:23:21,760 --> 00:23:22,760
Yeah.

504
00:23:22,760 --> 00:23:26,640
And a good father is going to look at that and say, no, I don't want that for you.

505
00:23:26,640 --> 00:23:34,880
I'm also not going to stop you from doing it because I need you to be an individual.

506
00:23:34,880 --> 00:23:37,000
There cannot be obedience with that choice.

507
00:23:37,000 --> 00:23:40,400
No, there cannot be obedience without choice.

508
00:23:40,400 --> 00:23:45,560
And how many good parents let their kids take appropriate risk?

509
00:23:45,560 --> 00:23:48,520
You mean how many good parents do?

510
00:23:48,520 --> 00:23:51,080
Yeah, I phrased that, how many good parents.

511
00:23:51,080 --> 00:23:54,280
How many good parents let their kids take appropriate risk?

512
00:23:54,280 --> 00:24:01,280
I've met some parents, I know one person in particular, they coddle their kid.

513
00:24:01,280 --> 00:24:02,280
That's me.

514
00:24:02,280 --> 00:24:03,280
That's not me.

515
00:24:03,280 --> 00:24:04,280
It's not me.

516
00:24:04,280 --> 00:24:07,080
But they coddle their kid like none other.

517
00:24:07,080 --> 00:24:11,000
And their kid, if there's a remote hint of their kid getting the scratch, they're like,

518
00:24:11,000 --> 00:24:15,320
no, no, no, we're not doing that type thing.

519
00:24:15,320 --> 00:24:19,000
We live in Alaska, there's bears, there's all sorts of things.

520
00:24:19,000 --> 00:24:21,080
So there's no snakes, there's no snakes.

521
00:24:21,080 --> 00:24:22,400
I love that.

522
00:24:22,400 --> 00:24:26,760
There's no snakes, there's no alligators.

523
00:24:26,760 --> 00:24:31,680
But there's just a little more inherent risk with just sending your kid outside.

524
00:24:31,680 --> 00:24:36,440
Even just sending my daughter outside just to play in the yard, there's a little more

525
00:24:36,440 --> 00:24:37,440
inherent risk.

526
00:24:37,440 --> 00:24:38,440
Right.

527
00:24:38,440 --> 00:24:44,000
Because you just don't know if a bear is going to walk through the yard.

528
00:24:44,000 --> 00:24:45,800
And so you have to be a little more mindful of that stuff.

529
00:24:45,800 --> 00:24:52,680
But at the same time, you have to find ways to let kids have risk, make their own decisions

530
00:24:52,680 --> 00:24:56,280
and live and learn a little bit.

531
00:24:56,280 --> 00:25:00,440
And you see God doing that with his people.

532
00:25:00,440 --> 00:25:10,960
I think it's insane to me to think that everything you were going to do is going to be perfect

533
00:25:10,960 --> 00:25:11,960
on the first try.

534
00:25:11,960 --> 00:25:12,960
Oh, yeah.

535
00:25:12,960 --> 00:25:17,920
My oldest son learned to walk sometime between one and two.

536
00:25:17,920 --> 00:25:22,960
And I always think it's interesting that we focus on this moment when everybody wants

537
00:25:22,960 --> 00:25:25,680
to take pictures of the first step, right?

538
00:25:25,680 --> 00:25:27,880
And they say, well, everything comes from the first step.

539
00:25:27,880 --> 00:25:29,480
That's actually not true.

540
00:25:29,480 --> 00:25:31,880
We had to do tummy time, right?

541
00:25:31,880 --> 00:25:33,960
We had to learn how to crawl.

542
00:25:33,960 --> 00:25:35,400
We had to learn how to sit up.

543
00:25:35,400 --> 00:25:39,960
Also, I don't know about you with your daughter, but I took him and I would hold his hands

544
00:25:39,960 --> 00:25:46,760
up and I would let him walk along before he could actually hold himself up.

545
00:25:46,760 --> 00:25:49,600
And then when he took his first step, you know what happened?

546
00:25:49,600 --> 00:25:50,600
He fell.

547
00:25:50,600 --> 00:25:51,600
Yeah.

548
00:25:51,600 --> 00:25:52,600
Almost immediately.

549
00:25:52,600 --> 00:25:55,800
Right on his face, right?

550
00:25:55,800 --> 00:26:00,880
Because that's what learning looks like.

551
00:26:00,880 --> 00:26:07,480
Now, I think it's crazy to me that we expect people who go into ministry, people who serve

552
00:26:07,480 --> 00:26:10,560
God, we expect them to be perfect on the first time.

553
00:26:10,560 --> 00:26:14,280
And that's just not realistic with everything else that we've learned.

554
00:26:14,280 --> 00:26:16,400
You're learning how to follow God as a child.

555
00:26:16,400 --> 00:26:18,840
Well, I mean, yeah.

556
00:26:18,840 --> 00:26:22,600
The people going into ministry front, like when you take someone out of one town and

557
00:26:22,600 --> 00:26:28,040
put them in another town of full-time ministry, they have to learn an entire new culture.

558
00:26:28,040 --> 00:26:29,040
Yeah.

559
00:26:29,040 --> 00:26:30,040
Right.

560
00:26:30,040 --> 00:26:31,360
You have to metaphorically learn how to walk again.

561
00:26:31,360 --> 00:26:32,360
Yeah.

562
00:26:32,360 --> 00:26:34,840
It's not just like, oh, well, you've done ministry for 20 years.

563
00:26:34,840 --> 00:26:40,280
It's like, no, like you take someone from inner city Seattle and you move them to middle

564
00:26:40,280 --> 00:26:43,480
of nowhere Kansas.

565
00:26:43,480 --> 00:26:48,000
I guarantee you that church is going to be different than the church they were at.

566
00:26:48,000 --> 00:26:49,800
Do you think there's somewhere called nowhere Kansas?

567
00:26:49,800 --> 00:26:50,800
I don't know.

568
00:26:50,800 --> 00:26:52,920
They're like, they named our city.

569
00:26:52,920 --> 00:26:53,920
It'll be hilarious.

570
00:26:53,920 --> 00:26:56,080
I'm not going to fact check that right now, but it'd be hilarious.

571
00:26:56,080 --> 00:26:57,080
Yeah.

572
00:26:57,080 --> 00:27:00,720
But I mean, like, so when you, when you do stuff like that, which churches do all the

573
00:27:00,720 --> 00:27:04,720
time, when you do stuff like that and expect them, just the pastors to have it right on

574
00:27:04,720 --> 00:27:08,480
the first time, no, it's not going to work.

575
00:27:08,480 --> 00:27:09,480
Yeah.

576
00:27:09,480 --> 00:27:13,960
So what I'm saying here that we learn about God is God's okay with them messing up.

577
00:27:13,960 --> 00:27:14,960
Yeah.

578
00:27:14,960 --> 00:27:15,960
He's also going to correct it.

579
00:27:15,960 --> 00:27:16,960
Yeah.

580
00:27:16,960 --> 00:27:17,960
There is no punishment here.

581
00:27:17,960 --> 00:27:23,680
He doesn't say that the scattering them and changing the language isn't a punishment.

582
00:27:23,680 --> 00:27:28,400
No, you know, actually let's, let's say that one more time, right?

583
00:27:28,400 --> 00:27:32,000
Not just for the podcast, but because you need to hear it.

584
00:27:32,000 --> 00:27:37,160
Scattering them and confusing their language isn't a punishment.

585
00:27:37,160 --> 00:27:39,400
God's very clear in the Bible when there's punishment.

586
00:27:39,400 --> 00:27:41,360
Yes, he is.

587
00:27:41,360 --> 00:27:44,760
And and you know, I'm even going to correct the word because I think we, we have a negative

588
00:27:44,760 --> 00:27:47,200
association with the word and we misunderstand it.

589
00:27:47,200 --> 00:27:48,200
It's not punishment.

590
00:27:48,200 --> 00:27:50,000
It's discipline.

591
00:27:50,000 --> 00:27:52,680
We don't punish our children.

592
00:27:52,680 --> 00:27:54,140
Okay.

593
00:27:54,140 --> 00:27:55,880
Hear me guys.

594
00:27:55,880 --> 00:28:00,680
If you are punishing your children, then you're saying what they are is wrong.

595
00:28:00,680 --> 00:28:03,880
When we discipline our children, we say the behavior is wrong.

596
00:28:03,880 --> 00:28:06,000
You hear me?

597
00:28:06,000 --> 00:28:09,400
Because I'm not interested in punishing my child for being a child.

598
00:28:09,400 --> 00:28:15,200
I am interested in pruning them to be a healthy adult.

599
00:28:15,200 --> 00:28:17,160
Punishment says you are bad.

600
00:28:17,160 --> 00:28:19,120
Punishment says you did bad.

601
00:28:19,120 --> 00:28:20,120
Yeah.

602
00:28:20,120 --> 00:28:24,240
And I'm interested in raising a functional child that can actually function in society

603
00:28:24,240 --> 00:28:25,800
and also follow God.

604
00:28:25,800 --> 00:28:26,920
Yeah.

605
00:28:26,920 --> 00:28:33,320
And I believe that if I think that as a okay father, then God as a good, good father is

606
00:28:33,320 --> 00:28:35,560
going to do the same thing with me.

607
00:28:35,560 --> 00:28:38,400
And so occasionally he's going to come and be like, Hey, what you're doing, it's not

608
00:28:38,400 --> 00:28:39,400
great.

609
00:28:39,400 --> 00:28:40,880
Let's just prune that.

610
00:28:40,880 --> 00:28:42,640
And let's move you a little bit.

611
00:28:42,640 --> 00:28:44,960
Can we talk about God's grace in this story?

612
00:28:44,960 --> 00:28:45,960
Yes, please.

613
00:28:45,960 --> 00:28:51,080
Okay, so growing up, I never heard this.

614
00:28:51,080 --> 00:28:57,680
And then a few years ago, I heard this and I was like, this makes so much sense.

615
00:28:57,680 --> 00:29:00,280
Okay.

616
00:29:00,280 --> 00:29:04,200
When they were united, they were of the same speech.

617
00:29:04,200 --> 00:29:07,640
They were only thinking of themselves.

618
00:29:07,640 --> 00:29:10,960
And God says, Hey, that's not good.

619
00:29:10,960 --> 00:29:18,040
I'm going to have grace on you by confusing your language and scattering you across the

620
00:29:18,040 --> 00:29:19,520
world.

621
00:29:19,520 --> 00:29:21,040
Right?

622
00:29:21,040 --> 00:29:23,800
This is a moment where God's like, Hey, I'm going to have grace because this is going

623
00:29:23,800 --> 00:29:27,560
to be better for you in the long run.

624
00:29:27,560 --> 00:29:28,560
Right?

625
00:29:28,560 --> 00:29:34,240
And we often skip over that in this passage where we're like, okay, well, God's just angry.

626
00:29:34,240 --> 00:29:35,240
He's frustrated.

627
00:29:35,240 --> 00:29:36,240
I was like, no, he's not.

628
00:29:36,240 --> 00:29:38,600
He's like, I'm trying to save and redeem my kids.

629
00:29:38,600 --> 00:29:40,800
There's no indication that God's upset at all.

630
00:29:40,800 --> 00:29:41,800
None.

631
00:29:41,800 --> 00:29:42,800
No indication.

632
00:29:42,800 --> 00:29:48,120
He's being very grace-filled in this moment because having a different language is going

633
00:29:48,120 --> 00:29:50,400
to force me to understand you.

634
00:29:50,400 --> 00:29:51,600
Yeah.

635
00:29:51,600 --> 00:29:55,600
And I can't be selfish and understand you.

636
00:29:55,600 --> 00:30:01,560
And when you're talking to somebody who speaks a different language than you, everybody instinctually

637
00:30:01,560 --> 00:30:08,480
goes to this grace-filled spot where they're like, okay, I have to try to understand even

638
00:30:08,480 --> 00:30:13,160
though I don't know the words they're saying.

639
00:30:13,160 --> 00:30:16,360
I have adopted siblings from different parts of the world.

640
00:30:16,360 --> 00:30:21,760
And when they first came to our house, we didn't know what they were saying at all.

641
00:30:21,760 --> 00:30:26,800
We had to have a lot of grace as they tried to explain things to us.

642
00:30:26,800 --> 00:30:30,760
And they had to have a lot of grace with us as we tried to explain things to them.

643
00:30:30,760 --> 00:30:31,920
Right?

644
00:30:31,920 --> 00:30:38,280
When there's this language barrier, we instinctually have grace with each other.

645
00:30:38,280 --> 00:30:40,340
It's very interesting.

646
00:30:40,340 --> 00:30:46,640
And so God's putting this in place so that his kids can be more grace-filled.

647
00:30:46,640 --> 00:30:48,080
It's just...

648
00:30:48,080 --> 00:30:53,560
Now don't type away and be like, okay, let's talk about blah, blah, blah.

649
00:30:53,560 --> 00:30:57,560
This is a little bit of a thought experiment, but go with me on it.

650
00:30:57,560 --> 00:30:58,560
Yeah.

651
00:30:58,560 --> 00:31:02,640
I think the tendency is to overreact and to be like, okay, so every negative thing that

652
00:31:02,640 --> 00:31:06,520
happens or I perceive negative thing that happens in my life is an opportunity for me

653
00:31:06,520 --> 00:31:08,160
to be more grace-filled.

654
00:31:08,160 --> 00:31:10,000
So on a broad level, yeah.

655
00:31:10,000 --> 00:31:11,040
Yeah.

656
00:31:11,040 --> 00:31:14,560
On another level, it's like sometimes things happen because you're a jerk.

657
00:31:14,560 --> 00:31:15,560
Yeah.

658
00:31:15,560 --> 00:31:16,560
Right?

659
00:31:16,560 --> 00:31:17,560
Completely.

660
00:31:17,560 --> 00:31:20,600
So let's not try to blame God for things that are definitely our fault.

661
00:31:20,600 --> 00:31:21,600
Right?

662
00:31:21,600 --> 00:31:23,520
There are natural consequences to what we do.

663
00:31:23,520 --> 00:31:27,560
Back when we were talking about Adam and Eve, there are natural consequences to our choices.

664
00:31:27,560 --> 00:31:28,720
Right?

665
00:31:28,720 --> 00:31:32,000
We have to decide, are we going to define good and evil on our terms or are we going

666
00:31:32,000 --> 00:31:33,320
to trust God's terms?

667
00:31:33,320 --> 00:31:34,320
Yeah.

668
00:31:34,320 --> 00:31:41,480
God tells me that it's not good for us to be united in selfishness.

669
00:31:41,480 --> 00:31:42,480
And you know what?

670
00:31:42,480 --> 00:31:44,680
I've been in America long enough to agree with him.

671
00:31:44,680 --> 00:31:45,680
Yeah.

672
00:31:45,680 --> 00:31:46,680
Yeah.

673
00:31:46,680 --> 00:31:54,120
I said that about our country because a lot of us are united in our selfish pursuit.

674
00:31:54,120 --> 00:31:56,080
How many believers do you know?

675
00:31:56,080 --> 00:31:57,240
Seven.

676
00:31:57,240 --> 00:31:59,520
I want an exact number on this, Ben.

677
00:31:59,520 --> 00:32:01,720
An exact number.

678
00:32:01,720 --> 00:32:05,440
How many believers do you know who are like, man, I follow Jesus, but then when you get

679
00:32:05,440 --> 00:32:09,480
to know them, you're like, no, you follow a political ideology.

680
00:32:09,480 --> 00:32:10,480
Right.

681
00:32:10,480 --> 00:32:12,840
I'm not going to actually get into that, but-

682
00:32:12,840 --> 00:32:14,320
I wasn't asking you to get into it.

683
00:32:14,320 --> 00:32:15,320
I was just going to give me a number.

684
00:32:15,320 --> 00:32:16,320
Seven.

685
00:32:16,320 --> 00:32:17,320
Okay.

686
00:32:17,320 --> 00:32:18,320
Cool.

687
00:32:18,320 --> 00:32:19,320
Ten.

688
00:32:19,320 --> 00:32:20,320
Seventeen.

689
00:32:20,320 --> 00:32:21,320
Thousand.

690
00:32:21,320 --> 00:32:22,320
Seventeen thousand.

691
00:32:22,320 --> 00:32:23,320
Okay.

692
00:32:23,320 --> 00:32:24,320
That knows a lot of people.

693
00:32:24,320 --> 00:32:25,320
I know a lot of people.

694
00:32:25,320 --> 00:32:27,320
I know a lot of people and very few of them.

695
00:32:27,320 --> 00:32:28,320
Yeah.

696
00:32:28,320 --> 00:32:36,680
I know, it's so difficult because it's this thing of if all the Protestants in America,

697
00:32:36,680 --> 00:32:46,120
right, the people who claim to be filled with the grace of God actually lived in such a

698
00:32:46,120 --> 00:32:51,600
way that they laid down their life for everybody around them, what kind of America would we

699
00:32:51,600 --> 00:32:52,600
have?

700
00:32:52,600 --> 00:32:53,600
Yeah.

701
00:32:53,600 --> 00:32:54,600
Right.

702
00:32:54,600 --> 00:33:00,280
And I'm going to go across all denominations because I think it's really tempting for us

703
00:33:00,280 --> 00:33:03,960
to point at this group or this group.

704
00:33:03,960 --> 00:33:05,780
Everybody's got their issues.

705
00:33:05,780 --> 00:33:09,400
So the best thing that we can do is look at ourselves and say, am I actually living into

706
00:33:09,400 --> 00:33:17,040
the gospel narrative where I am seeking to understand, to lay myself down, or am I feeding

707
00:33:17,040 --> 00:33:19,960
into the narrative where I'm going to build a tower for myself?

708
00:33:19,960 --> 00:33:20,960
Yeah.

709
00:33:20,960 --> 00:33:22,660
Who's going to make my name great?

710
00:33:22,660 --> 00:33:24,800
Is it going to be me or is it going to be God?

711
00:33:24,800 --> 00:33:30,160
I had a conversation with a friend the other day and they were asking questions just about

712
00:33:30,160 --> 00:33:31,520
denominations, stuff like that.

713
00:33:31,520 --> 00:33:34,640
And they're like, okay, well, how do we know, one of the questions they asked, how do we

714
00:33:34,640 --> 00:33:40,600
know this specific denominations actually Christian denomination?

715
00:33:40,600 --> 00:33:43,800
And I was like, well, do they believe in Jesus?

716
00:33:43,800 --> 00:33:45,880
Yeah, they believe in Jesus.

717
00:33:45,880 --> 00:33:46,880
Okay.

718
00:33:46,880 --> 00:33:49,920
So they've confessed with their mouth that they believe in Jesus.

719
00:33:49,920 --> 00:33:50,920
Yes.

720
00:33:50,920 --> 00:33:51,920
Okay.

721
00:33:51,920 --> 00:33:52,920
So they believe in their hearts.

722
00:33:52,920 --> 00:33:53,920
Yes, they believe in their hearts.

723
00:33:53,920 --> 00:33:54,920
Okay, there you go.

724
00:33:54,920 --> 00:33:56,920
Now you need to figure out how to work with them.

725
00:33:56,920 --> 00:33:57,920
Correct.

726
00:33:57,920 --> 00:33:58,920
Yeah.

727
00:33:58,920 --> 00:34:02,960
And people are really uncomfortable with that broad of a level.

728
00:34:02,960 --> 00:34:07,120
I think it's a perfectly valid concern when the people don't fall back to the godly authority

729
00:34:07,120 --> 00:34:08,120
of the word of God.

730
00:34:08,120 --> 00:34:09,120
Yeah.

731
00:34:09,120 --> 00:34:15,760
I do think it's concerning when you have your interpretation of the word of God as your

732
00:34:15,760 --> 00:34:17,120
biblical authority.

733
00:34:17,120 --> 00:34:18,120
Yes.

734
00:34:18,120 --> 00:34:23,120
We'll get into that in like in future episodes, but let's just hold that out there.

735
00:34:23,120 --> 00:34:24,120
Yeah.

736
00:34:24,120 --> 00:34:26,120
You, we, it's coming.

737
00:34:26,120 --> 00:34:27,120
Teaser.

738
00:34:27,120 --> 00:34:28,120
It's coming.

739
00:34:28,120 --> 00:34:29,680
It's going to come out here.

740
00:34:29,680 --> 00:34:37,240
And the temptation is to let our conviction be our command.

741
00:34:37,240 --> 00:34:41,160
And that is not the way of Jesus, first of all.

742
00:34:41,160 --> 00:34:46,040
In fact, he frequently corrects that with the Pharisees.

743
00:34:46,040 --> 00:34:50,600
Instead it's an invitation to relationship and to live into that relationship.

744
00:34:50,600 --> 00:34:51,720
Yeah.

745
00:34:51,720 --> 00:34:55,000
And I think that, you know, on the flip side of that, I think there's a perfectly valid

746
00:34:55,000 --> 00:34:58,640
conversations you can have where you talk to somebody and be like, man, I just don't

747
00:34:58,640 --> 00:35:02,320
understand how you're living into relationship with what you're doing.

748
00:35:02,320 --> 00:35:03,320
Yeah.

749
00:35:03,320 --> 00:35:05,120
And those are real conversations that you can have.

750
00:35:05,120 --> 00:35:07,760
The problem is frequently we don't want to have those conversations.

751
00:35:07,760 --> 00:35:10,320
We want to come and say, Spencer, I think what you're doing is wrong.

752
00:35:10,320 --> 00:35:11,320
Yeah.

753
00:35:11,320 --> 00:35:12,760
And you need to do what I'm doing.

754
00:35:12,760 --> 00:35:13,760
Mm hmm.

755
00:35:13,760 --> 00:35:15,600
Well, now you're building a tower to your name.

756
00:35:15,600 --> 00:35:17,080
Yeah.

757
00:35:17,080 --> 00:35:21,040
As opposed to Spencer, I don't understand how your relationship is actually reflecting

758
00:35:21,040 --> 00:35:23,000
Jesus.

759
00:35:23,000 --> 00:35:25,000
Can we talk about that?

760
00:35:25,000 --> 00:35:27,360
Right.

761
00:35:27,360 --> 00:35:32,520
So Tower of Babel, I mean, like it's a confusing story on some level, but on a lot of levels,

762
00:35:32,520 --> 00:35:33,840
it makes a ton of sense.

763
00:35:33,840 --> 00:35:34,840
Yeah.

764
00:35:34,840 --> 00:35:35,840
Technology is not the problem.

765
00:35:35,840 --> 00:35:38,320
The problem is what you do with technology.

766
00:35:38,320 --> 00:35:40,840
The problem is the people behind technology.

767
00:35:40,840 --> 00:35:43,000
And now that's not a job at big tech companies.

768
00:35:43,000 --> 00:35:44,000
We're all behind technology.

769
00:35:44,000 --> 00:35:45,720
You have a smartphone, you're behind technology.

770
00:35:45,720 --> 00:35:46,720
Yeah.

771
00:35:46,720 --> 00:35:48,640
Also, you're literally listening to this on Apple or Spotify.

772
00:35:48,640 --> 00:35:50,520
So that's those are the options right now.

773
00:35:50,520 --> 00:35:51,520
Yeah.

774
00:35:51,520 --> 00:35:54,080
There might be more in the future, but that's the option right now.

775
00:35:54,080 --> 00:35:56,720
But the issue is, is how we use that technology.

776
00:35:56,720 --> 00:35:57,720
Correct.

777
00:35:57,720 --> 00:35:58,720
Right.

778
00:35:58,720 --> 00:36:01,880
And there's been people who have exploited it for personal gain.

779
00:36:01,880 --> 00:36:07,240
And then there's been people who have said, no, I'm going to use this for good.

780
00:36:07,240 --> 00:36:08,620
Correct.

781
00:36:08,620 --> 00:36:13,080
And the other side of that is about finding unity.

782
00:36:13,080 --> 00:36:14,080
Yeah.

783
00:36:14,080 --> 00:36:21,320
Are you unified behind a selfish motive or to subdue the earth, fill it and bring about

784
00:36:21,320 --> 00:36:23,480
the garden?

785
00:36:23,480 --> 00:36:26,800
Which thing is actually going to motivate you to make a name for yourself or to make

786
00:36:26,800 --> 00:36:29,120
let God make your name great?

787
00:36:29,120 --> 00:36:30,560
Yeah.

788
00:36:30,560 --> 00:36:31,560
Right.

789
00:36:31,560 --> 00:36:37,960
There's, I mean, these stories guys, like they have really profound implications.

790
00:36:37,960 --> 00:36:43,040
And I honestly think like these first 11 chapters, we need to think about a lot more.

791
00:36:43,040 --> 00:36:47,920
Because these are foundational to how we're going to interpret the rest of scripture.

792
00:36:47,920 --> 00:36:49,360
Yeah.

793
00:36:49,360 --> 00:36:50,360
So good.

794
00:36:50,360 --> 00:36:51,360
Yeah.

795
00:36:51,360 --> 00:36:52,360
So good.

796
00:36:52,360 --> 00:36:53,360
All right.

797
00:36:53,360 --> 00:36:54,360
I think that's going to be it for us today.

798
00:36:54,360 --> 00:37:02,280
So you can follow us on Apple or Spotify or spot up the spot up spapple spapple or yeah.

799
00:37:02,280 --> 00:37:05,160
Follow us on Apple or Spotify.

800
00:37:05,160 --> 00:37:07,520
We do have Instagram at love and context.

801
00:37:07,520 --> 00:37:12,600
You can also follow us or send us messages at gmail at love and context at gmail.com.

802
00:37:12,600 --> 00:37:13,600
Yes.

803
00:37:13,600 --> 00:37:18,040
We definitely monitoring that on a at least once a month basis.

804
00:37:18,040 --> 00:37:19,040
Yeah.

805
00:37:19,040 --> 00:37:20,040
Something like that.

806
00:37:20,040 --> 00:37:21,720
Again, we do have full time jobs.

807
00:37:21,720 --> 00:37:23,200
This is something we're doing on the side.

808
00:37:23,200 --> 00:37:28,580
So if you send us a note or message us or something like that, you can expect to wait

809
00:37:28,580 --> 00:37:30,560
a couple of days before you get a response.

810
00:37:30,560 --> 00:37:31,560
Nothing personal.

811
00:37:31,560 --> 00:37:32,840
It's just the amount of time we got.

812
00:37:32,840 --> 00:37:33,840
Yeah.

813
00:37:33,840 --> 00:37:37,120
And if you, if you find value in what we're saying, if you find value in this conversation,

814
00:37:37,120 --> 00:37:42,360
just give us a like, give us a share, write a, write a review, send it to a friend.

815
00:37:42,360 --> 00:37:47,040
We're not going to go out of our way to like just advertise like crazy because we really

816
00:37:47,040 --> 00:37:49,760
want the growth to belong to God.

817
00:37:49,760 --> 00:37:53,080
Yeah, absolutely.

818
00:37:53,080 --> 00:37:54,920
Thank you so much for listening today.

819
00:37:54,920 --> 00:38:00,960
We hope you enjoyed this podcast and we hope that you got something out of it.

820
00:38:00,960 --> 00:38:07,400
If you have any questions, please contact us at love and context at gmail.com.

821
00:38:07,400 --> 00:38:11,480
You can also follow us on Instagram and message us through there.

822
00:38:11,480 --> 00:38:18,240
Instagram is love and context again, love and context at gmail.com or Instagram are

823
00:38:18,240 --> 00:38:19,920
the two ways to get ahold of us.

824
00:38:19,920 --> 00:38:22,360
If you would like, thank you once again.

825
00:38:22,360 --> 00:38:24,520
We really appreciate you being there.

826
00:38:24,520 --> 00:38:41,800
God bless.

