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Welcome to Season 3 of Love & Context. This season,

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we're exploring the life of Jesus step -by -step

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and uncovering what His story teaches us about

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loving God and others. Here on Love & Context,

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we're all about having real conversations about

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how to live out that love in practical, everyday

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ways, and understanding the Bible in its full

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context. We're so glad you're here. Let's dive

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into Season 3 of Love & Context. And we're back

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with the Love in Context podcast with Benjamin

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Edwards and Spencer McDowell. That's right. That's

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right. Funny thing is this last Sunday at church

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you were preaching, and Pastor Nick and I got

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you a very large print Bible because you were

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reading from your phone previously. And I think

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it was like 30 times that you said something

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wrong from the phone because you're like, what

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is it? And I was like, well, Spencer's eyes are

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getting older. Maybe we should order him a giant

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print Bible. You know what the really funny thing

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is? You love it? No. No. No, the Bible's great.

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The really funny thing is I had my eyes checked

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a year and a half ago and they were fine. So

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it's just your brain. Your brain can't read.

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My brain couldn't read, but I was like, I appreciate

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the new Bible. I would like to pull out a thing

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you just said and just make sure that everybody

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on the podcast knows this. Spencer thinks the

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Bible is a great book. Yeah, I do. That was it.

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I do. I read it regularly, actually. Oh, man.

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Life of Jesus. Did you know the Bible is actually

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multiple books? It is. Now you guys are like,

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quit mansplaining the Bible. Let's go back to

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Life of Jesus. Beardsplain the Bible. That's

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what I do. Life of Jesus, last week or a week

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and a half ago, we were talking about Jesus at

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the... Lord's Supper and this, this, you know,

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formational thing of like, what does it actually

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mean to lay yourself down to have authority and

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to a servant leader? And then he's going to have

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this discourse that's going to pick up. Uh, there's

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a lot of different places they talk about it.

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So we're going to kind of jump around the gospels,

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but we're going to jump into John first because

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John has quite a bit of stuff going on after

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this. Yeah. Um, so Jesus is going to tell them,

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uh, he has this conversation with him. He says,

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Hey, by the way, I'm going to die, which they

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don't quite get. And this is around John 13,

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14. I'm going to die. You're not going to get

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it. And Peter's like, he's like, well, we're

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never going to leave you. And he's like, yeah,

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you are. Yeah, you are. It's going to be, you're

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going to actually deny me like three times. Yeah.

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Y 'all are going to run away. John will sneak

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his way back in to be there when I'm, when I'm

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dying. But you know, and so he's having this

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conversation because like, it's kind of depressing.

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They're, they're not sure really how to deal

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with that, but he lets them know. He's like,

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Hey, if I don't go to the father, I can't send

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you the spirit. Right. I have to go. I have to

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go. And he says the Holy Spirit is going to come.

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One of the things I think is really interesting

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and something that we should always know is that

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trouble doesn't leave them when the Holy Spirit

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comes. He resides with them. Yeah. In trouble.

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Right. But then as Jesus is working his way towards

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the Garden of Gethsemane, where they're going

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to go out and where we're going to probably conclude

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this episode, depending on how long wind we are

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today. I want to jump in chapter 15 because he

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starts talking about unity. So right in the end

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of chapter 14, it says, come now, let us leave.

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So they leave, right? So presumably they're having

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this conversation in the garden, which makes

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sense given what it actually says. So starting

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in verse 15, or sorry, chapter 15. I was like,

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I'm on the wrong verse, man. Let me get there.

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It says, I am the true vine and my father is

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the gardener. He cuts off every branch in me

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that bears no fruit. While every branch that

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does not bear fruit or does bear fruit, he prunes

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so that it will be even more fruitful. Fruitiful?

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Fruitful. Fruitiful is not a word. This is the

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Ben Edwards translation of the Bible here. Yeah,

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right. So people who are listening have no idea,

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but if you are watching on YouTube, I'm actually

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trying to read this, and sometimes the mic gets

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in the way as you're trying to read it. That's

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okay. Let's see here. Remain in me. Let's go

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back. While every branch that does bear fruit,

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he prunes so that it will be even more fruitful.

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You are already clean because of the word I have

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spoken to you. By the way, that's something he's

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told Peter earlier when he watched feet remain

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in me. And as I also remain in you, no branch

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can bear fruit by itself. It must remain in the

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vine. Neither can you bear fruit unless you remain

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in me. I am the vine, you are the branches. Now,

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I want to pause here really quick because there

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is a really important thing in verse 2. It says,

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he cuts off every branch, talking about the father.

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If you actually go into the Greek, the cuts off

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verb is actually to be lifted up. I think that

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Brad Gray has a really good description of what's

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going on in his flora and foliage, I think is

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the series they do. But it actually is he lifts

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up. So if there is one that is not producing

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fruit but is connected to the vine, what the

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father does is he actually lifts it up and supports

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it so that it can bear fruit. Um, so cut off,

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not necessarily related to what happens to the

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branches that are not connected later. All right.

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Uh, jumping into verse five, I am the vine. You

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are the branches. If you remain in me and I in

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you, you will bear much fruit apart from me.

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You can do nothing if you do not remain in me.

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So this is the people who are not connected.

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You are like a branch that is thrown away and

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withers. Such branches are picked up, thrown

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into a fire, and burned. If you remain in me

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and my words remain in you, ask whatever you

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wish, and it will be done for you. This is to

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my Father's glory that you bear much fruit, showing

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yourselves to be my disciples. Okay, so I really

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want to focus in on this because this is something

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we talk about in our podcast constantly, and

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this is a really important verse. Jesus is divine.

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We are the branches. He is the life. And because

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we're connected to the life, we have life. Yeah.

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If you are connected to the life, you will have

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life. So do you create righteousness? No. You're

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connected to Jesus who creates righteousness

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in you. Yeah. Right? So you have a responsibility

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to be connected. to abide, to connect with Jesus,

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and to allow his life to flow through you. That's

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how fruit is produced. And you can't accurately

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show who Jesus is unless you are connected with

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him. Correct. If you're a branch who gets cut

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off in this situation, you are no longer connected.

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Yeah. Even if you think you know who Jesus is

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or you're living with him, you cannot show him.

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Right. Yeah. One of the things, this is not a

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foreign concept because the two greatest commands

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Jesus has already said is to love the Lord your

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God with all your heart, soul, mind, and strength.

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What does that mean? Abide. You are connected.

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And when you do that, you will love your neighbor

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as yourself. Right? So loving your neighbor as

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yourself is a direct outcry of abiding. It's

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producing fruit. It's connecting. It's bringing

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life. All right. Why is that important? Well,

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because verse 9 is there. As the Father has loved

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me, so I have loved you. Now remain in my love.

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If you keep my commands, you will remain in my

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love, just as I have kept my Father's commands

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and remain in his love. I have told you this

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so that my joy may be in you and that you may

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be complete. My command is this. Love each other

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as I have loved you. Greater love has no one

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than this, to lay down one's life for his friends.

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You are my friends if you do what I command.

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Mm -hmm. Love each other, right? Mm -hmm. this

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is the command. If you're going to bear fruit,

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if you're going to be impactful in the world,

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if you're going to carry the Father's command,

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if you want people to know who you belong to,

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you will obey my command. Now, does that apply

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to all of his commands? Sure. But this sentence,

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this conversation he's talking about, is that

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you love each other as he has loved you. Right?

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And so sometimes I've seen this apply where people

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say, well, so if you love Jesus, you're going

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to obey his commands, plural. I said, yes, correct.

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but also he's talking specifically about this.

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The evidence, the fruit, the things that show

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up in your life that demonstrate you belong to

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Jesus, that you're a follower of Jesus, is if

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you love people, that's it, right? And I do think

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it's worth having that conversation. Love does

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not mean you let people do whatever they want.

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We love our kids. We don't let them eat donuts

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for breakfast. Wow. All the time. Yeah, right.

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And oftentimes we put caveats on that. Like,

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we show that we love the Lord by loving people,

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and it's like, no, you show you love the Lord

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by loving everyone around you. Yeah. And there

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are different ways that it looks, don't get me

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wrong, but I've heard all too many preachers

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and teachers say, well, loving people, and this

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is what it looks like, and they list there are

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three things that are big and important to them.

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And it's like, actually, when you enter into

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somebody's life and you are to love them with

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the love of Christ, you are meeting them where

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they're at. Which, you know, it might mean that

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it looks different from one person to another,

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right? Well, and redirecting on that loving as

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Christ. So he says, you love each other as I

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have loved you. Which begs the question, how

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had Jesus loved his disciples up to this point?

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Now, he's about to go die on a cross for him,

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so that's significant. But up to this point,

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how has he loved them? Yeah. So, like, let's

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just go through a couple of stories about just

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weird things that have happened so far in the

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story. Yeah. Right? James and John are near Samaria,

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and they encounter some people who don't treat

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Jesus particularly well. Right? they say, can

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we call down fire to burn them off the face of

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the earth? Hey, Jesus, we know who you are. They

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were mean to you. Can we Sodom and Gomorrah them?

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Yeah. They did not appreciate what we had to

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say. Now, obviously, please go read the story

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because I am abridging it 100%. Them asking for

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fire and brimstone, absolutely what they're asking

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for. And Jesus says, no. We're not going to do

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that. We're not going to do that. You know what's

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interesting is he says, no, we're not going to

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do that, but he never brings it up to them again.

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In fact, in the next couple of verses, he is

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then going to send them out to do ministry, to

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preach the good news, to drive out demons, heal

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the sick, raise the dead, preach the good news

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of the kingdom. It's amazing the number of times

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his disciples do something that we're like, if

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that happened in our church today, we would pull

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them aside and be like, okay. this is like you

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are going to lose your job type dad. And Jesus

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is like, hey, don't do that again. All right,

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now go share my love with those people. Yeah.

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And to be fair, there is an expectation with

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Jesus, hey, I'm correcting this, but don't do

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this anymore. Yeah. Right? And I think maybe

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that's perhaps lost in a world where our word

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is not quite our bond, like when we're given

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correction. Like the relationship between rabbi

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and Talmudid is significant. So when your rabbi

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is like, don't do that, you don't do that. Right?

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You know, other stories like... Peter walks in

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the water. Jesus is walking by. They're just

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in the boat, stormy. Jesus walks by. He's like,

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hey, what you doing? And God calls Peter out

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onto the water. Peter walks out of the water,

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and he gets scared because of the waves, and

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he starts to sink. Jesus catches him, pulls him

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up, and he says, why did you doubt? Not, you

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idiot. Right? Hey, why did you doubt? I'm right

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here. Look at me. I'm standing on the water.

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That's me. editorializing that a little bit.

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But I'm standing on the water. Why did you doubt?

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You were looking at the wind and the waves. Don't

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look at those. Look at me. So when we start saying,

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hey, we need to love people and that this way

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is how people are going to know we're our disciples,

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you should actually know how Jesus treated his

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disciples. Even the Pharisees and Sadducees,

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when he has conversations with them, he engages

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them in normal dialogue. It's very rare that

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he, I mean, because we covered it. with the scribes

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and Pharisees, you hypocrites. He does do that,

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but it's rare. Most of the time he engages them

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in conversations, corrects their understanding.

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He's like, I hear what you're saying. That's

00:12:29.980 --> 00:12:33.019
not what we're talking about, right? How many

00:12:33.019 --> 00:12:34.659
times have you had that conversation with your

00:12:34.659 --> 00:12:38.649
kid? I have that conversation. I don't know how

00:12:38.649 --> 00:12:41.570
many times in the working in the schools every

00:12:41.570 --> 00:12:43.730
day. Yeah. Or I'm like, hey, we're not going

00:12:43.730 --> 00:12:45.649
to do that. And then like, oh, well, I was like,

00:12:45.710 --> 00:12:47.470
no, we're not talking about that. I'm talking

00:12:47.470 --> 00:12:52.049
about this. Yeah. This one thing. Yeah. So like,

00:12:52.110 --> 00:12:54.590
but Jesus, Jesus is here. He says, he's like,

00:12:54.649 --> 00:12:57.789
hey, I'm going to die. And it's good that I die

00:12:57.789 --> 00:12:59.690
because if I don't leave and I don't go back

00:12:59.690 --> 00:13:01.830
to the Father, I can't send you the Spirit. But

00:13:01.830 --> 00:13:03.350
here's what I need you to really understand.

00:13:03.870 --> 00:13:07.409
Being connected to me is everything. Yeah. You're

00:13:07.409 --> 00:13:09.850
not going to do it on your own. Yeah. It's going

00:13:09.850 --> 00:13:13.230
to be the Spirit of God working through me into

00:13:13.230 --> 00:13:16.009
you that brings life into the world. And the

00:13:16.009 --> 00:13:18.450
tangible fruit that this is actually happening

00:13:18.450 --> 00:13:20.769
is going to be the fact that you love each other

00:13:20.769 --> 00:13:24.289
the way I loved you. Yes, tax collectors. Yes,

00:13:24.570 --> 00:13:29.250
women. Yes, Pharisees. Yes, zealots. Yes, Herodians.

00:13:29.330 --> 00:13:34.470
Right? Yes, Gentiles. It's going to be evidence.

00:13:35.370 --> 00:13:39.769
that you follow me when you love people into

00:13:39.769 --> 00:13:43.350
the kingdom of God. Yeah. And I think this gets

00:13:43.350 --> 00:13:44.730
really squishy because people are like, well,

00:13:44.750 --> 00:13:47.429
you have to stand on truth. And I was like, yeah.

00:13:50.169 --> 00:13:52.850
But some of the ways we treat people, we would

00:13:52.850 --> 00:13:55.309
never talk to people we love like that. Yeah.

00:13:56.009 --> 00:13:58.950
At least I hope not. I mean, good golly, some

00:13:58.950 --> 00:14:00.409
of the things that I've seen Christians do in

00:14:00.409 --> 00:14:02.090
the name of Jesus and loving people and making

00:14:02.090 --> 00:14:04.269
sure that they're convicted of their sin, I was

00:14:04.269 --> 00:14:06.210
like, I hope you don't talk to people you love

00:14:06.210 --> 00:14:08.529
that way. Because if that's the case, we might

00:14:08.529 --> 00:14:11.129
want to call CPS. Because that's emotional abuse.

00:14:11.409 --> 00:14:14.220
Yeah. Like you don't care about their well -being.

00:14:14.259 --> 00:14:17.259
You want to be right. And how many times have

00:14:17.259 --> 00:14:20.740
believers said, okay, I want to correct this

00:14:20.740 --> 00:14:22.840
because I want their life to look like my life.

00:14:23.460 --> 00:14:26.399
Which may be the life that you're leading isn't

00:14:26.399 --> 00:14:29.100
the best for that person. Yeah. Right? I mean,

00:14:29.100 --> 00:14:30.980
you and I are very different people, right? Okay.

00:14:31.220 --> 00:14:33.080
There's things we do in our household that you

00:14:33.080 --> 00:14:34.960
guys would probably be like, no, no, no, no,

00:14:34.960 --> 00:14:38.019
no. At the very least, we don't have dogs. Right?

00:14:38.789 --> 00:14:40.870
So our households are going to be very different.

00:14:41.009 --> 00:14:43.889
Right, right. And I know you would love to have

00:14:43.889 --> 00:14:48.230
a rooster. Yeah, you know it. It is at least

00:14:48.230 --> 00:14:50.169
six times a year that you threaten to give me

00:14:50.169 --> 00:14:55.389
chickens. Uh -huh. Yeah. Uh -huh. Yep. Yep. And

00:14:55.389 --> 00:14:58.129
I said, yeah, I mean, I guess I could butcher

00:14:58.129 --> 00:15:00.590
them for food. Because I'm not keeping them in

00:15:00.590 --> 00:15:03.509
my house. Yep. And so, like, you and I, we live

00:15:03.509 --> 00:15:06.850
life a little bit differently, right? And that's

00:15:06.850 --> 00:15:10.190
okay, right? The goal of being a believer and

00:15:10.190 --> 00:15:12.950
living life in community is not to make your

00:15:12.950 --> 00:15:15.470
friends look exactly like you. It's to support

00:15:15.470 --> 00:15:17.490
your friends and be there for them and build

00:15:17.490 --> 00:15:21.149
them up and help them walk with Jesus, right?

00:15:22.149 --> 00:15:26.409
It doesn't matter. It really doesn't matter the

00:15:26.409 --> 00:15:28.850
car you drive, right? It really doesn't matter

00:15:28.850 --> 00:15:33.429
what your house looks like, right? What matters

00:15:33.429 --> 00:15:35.799
is that you're building each other up. and that

00:15:35.799 --> 00:15:38.100
you're helping each other draw closer to Jesus.

00:15:38.620 --> 00:15:41.200
Yeah, and please don't overhear this and say

00:15:41.200 --> 00:15:42.799
that you're never supposed to confront people

00:15:42.799 --> 00:15:44.600
on the garbage of life. I think if you look at

00:15:44.600 --> 00:15:46.440
the life of Jesus and his disciples and the people

00:15:46.440 --> 00:15:48.639
he interacted with, he does have these conversations.

00:15:48.919 --> 00:15:52.759
They're just different. And that is, by the way,

00:15:52.799 --> 00:15:54.440
why we encourage people to be in the Gospels

00:15:54.440 --> 00:15:56.500
on a regular basis, hearing the words of Jesus.

00:15:56.860 --> 00:15:59.500
Like, I think Paul is great, but Paul is quoting

00:15:59.500 --> 00:16:03.350
Jesus to a Gentile audience. And he's helping

00:16:03.350 --> 00:16:05.230
the Gentiles and the different nations understand

00:16:05.230 --> 00:16:08.129
what Jesus was talking about. And so you actually

00:16:08.129 --> 00:16:09.990
need to go back and be like, okay, what did Jesus

00:16:09.990 --> 00:16:11.730
actually do? It's why this season is really important.

00:16:11.909 --> 00:16:13.909
What do you actually do? What's going on here?

00:16:14.629 --> 00:16:20.250
He doesn't even really get... He literally has

00:16:20.250 --> 00:16:26.149
a discourse with Satan. Satan, right? Pitchfork,

00:16:26.250 --> 00:16:29.320
red tights, that guy. right yeah he has well

00:16:29.320 --> 00:16:31.500
maybe not in this context you know but you know

00:16:31.500 --> 00:16:33.279
you're gonna get an email now that's like there's

00:16:33.279 --> 00:16:35.259
actually biblical accounts that say that's not

00:16:35.259 --> 00:16:38.320
what he looks like yeah yeah and if they if they

00:16:38.320 --> 00:16:39.740
do that i'll be like you clearly this is the

00:16:39.740 --> 00:16:43.120
first episode you listen to um but he like early

00:16:43.120 --> 00:16:45.820
on in the ministry he goes out and he has a conversation

00:16:45.820 --> 00:16:48.259
because a discourse and and a testing with with

00:16:48.259 --> 00:16:51.039
satan and the only time he raises his voice is

00:16:51.039 --> 00:16:52.980
when he's when satan insinuates that he should

00:16:52.980 --> 00:16:54.299
worship him instead of god and he's like nope

00:16:54.299 --> 00:16:56.909
get out of here We're not going to do that. And

00:16:56.909 --> 00:16:58.830
the interesting thing about that whole time,

00:16:59.009 --> 00:17:01.330
Satan's like, hey, you should do this because

00:17:01.330 --> 00:17:04.130
Scripture says this. Yeah. And Jesus is like,

00:17:04.210 --> 00:17:07.529
and it says this too. Yeah. And I think it was

00:17:07.529 --> 00:17:09.210
Les and I having that conversation because it

00:17:09.210 --> 00:17:13.029
was early on in the season. When we had this

00:17:13.029 --> 00:17:14.670
conversation about how you can sometimes use

00:17:14.670 --> 00:17:17.269
Scripture to bring your own agenda and not Jesus's.

00:17:17.589 --> 00:17:19.930
Yeah. And it's problematic. So coming back to

00:17:19.930 --> 00:17:22.490
this text, like Jesus says, okay, so the fruit,

00:17:22.589 --> 00:17:23.990
the way that you're going to evidence that you

00:17:23.990 --> 00:17:25.390
actually do these things is you're going to follow

00:17:25.390 --> 00:17:27.670
my commands. And so you need to know his life.

00:17:27.690 --> 00:17:29.430
You need to know how he treats people. You need

00:17:29.430 --> 00:17:31.269
to know how he interacts with his disciples.

00:17:31.369 --> 00:17:32.809
You need to know how he interacts with community.

00:17:33.269 --> 00:17:35.930
Because the way that he loved them, the way that

00:17:35.930 --> 00:17:37.730
he interacted with them, the way that he demonstrated

00:17:37.730 --> 00:17:40.809
the kingdom of God among them is going to be

00:17:40.809 --> 00:17:43.670
how we do that for each other. are brothers and

00:17:43.670 --> 00:17:46.289
sisters. And I would argue that the way that

00:17:46.289 --> 00:17:48.089
Jesus interacts with the people outside of Judaism

00:17:48.089 --> 00:17:49.930
is how we interact with people who are not part

00:17:49.930 --> 00:17:53.609
of the faith. Yep. The Roman officials, the centurions,

00:17:53.650 --> 00:17:57.250
the woman who comes and says that she needs her

00:17:57.250 --> 00:17:59.329
daughter healed and they have this conversation

00:17:59.329 --> 00:18:02.009
about table scraps. Yeah. Like he loves all of

00:18:02.009 --> 00:18:03.650
them and he still meets them where they're at.

00:18:05.769 --> 00:18:08.869
So then with that conversation, it's going to

00:18:08.869 --> 00:18:10.710
be really important that you do this because

00:18:10.710 --> 00:18:14.210
verse 18 is coming. You want to read that through

00:18:14.210 --> 00:18:18.309
20, 25? Yeah. If the world hates you, remember

00:18:18.309 --> 00:18:20.950
it hated me first. All right. Just stop right

00:18:20.950 --> 00:18:22.970
there. Right. Okay. Just pause. Let that sink

00:18:22.970 --> 00:18:25.910
in. The hates you hated Jesus first. Yeah. If

00:18:25.910 --> 00:18:28.029
the world hates you, remember, it hated me first.

00:18:28.210 --> 00:18:31.309
The world would love you as one of its own if

00:18:31.309 --> 00:18:33.849
you belong to it, but you are no longer part

00:18:33.849 --> 00:18:36.549
of the world, and I choose to come out of the

00:18:36.549 --> 00:18:40.210
world so it hates you. Do you remember what I

00:18:40.210 --> 00:18:42.849
told you? A slave is not greater than its master.

00:18:42.910 --> 00:18:45.829
Since they persecuted me, naturally they will

00:18:45.829 --> 00:18:48.670
persecute you. And if they had listened to me,

00:18:48.750 --> 00:18:51.950
they would listen to you. They will do this all

00:18:51.950 --> 00:18:55.269
because of me. Do this all to you because of

00:18:55.269 --> 00:18:57.789
me. For they have rejected the one who sent me.

00:18:57.890 --> 00:19:02.950
They would not be guilty if they had not come

00:19:02.950 --> 00:19:07.670
and spoken to them. But now they have no excuses

00:19:07.670 --> 00:19:34.690
for their sin. But I will send you an advocate,

00:19:34.890 --> 00:19:48.680
the spirit of truth. He will come. All right.

00:19:48.839 --> 00:19:52.680
You are going to be defined by love. How you

00:19:52.680 --> 00:19:56.440
love each other. And that's important because

00:19:56.440 --> 00:19:58.769
the world's going to hate you. They're going

00:19:58.769 --> 00:20:00.690
to hate you because they hated me. They hated

00:20:00.690 --> 00:20:02.549
me because I came in. I demonstrated the kingdom

00:20:02.549 --> 00:20:04.390
of God among them. I invited them to a different

00:20:04.390 --> 00:20:06.470
kind of life. They recognize the power. They

00:20:06.470 --> 00:20:07.990
recognize the authority. And they're like, yeah,

00:20:08.029 --> 00:20:11.230
I don't want that. Yeah. Jesus is like, I showed

00:20:11.230 --> 00:20:14.529
them everything. Yeah. I said who I am. I performed

00:20:14.529 --> 00:20:17.150
signs. I told them about the kingdom of God.

00:20:17.329 --> 00:20:21.490
I showed them what it's really like to live life.

00:20:21.960 --> 00:20:24.559
Torah fulfilled. Literally in the earlier part

00:20:24.559 --> 00:20:27.460
of this book, in the Gospel of John, he raises

00:20:27.460 --> 00:20:30.779
Lazarus from the dead. From the dead. Four days

00:20:30.779 --> 00:20:35.799
dead. He feeds 5 ,000 men and women and children

00:20:35.799 --> 00:20:40.009
with... some fish and some bread, right? He calms

00:20:40.009 --> 00:20:42.289
the seas. He performs all these miracles, casts

00:20:42.289 --> 00:20:45.329
out demons. He preaches the good news, right?

00:20:45.470 --> 00:20:48.450
The kingdom of heaven is near. Repent. And I

00:20:48.450 --> 00:20:50.289
think it's probably important to point out here,

00:20:50.390 --> 00:20:52.470
when he says the world, he's not saying every

00:20:52.470 --> 00:20:54.430
single person in the world, because there are

00:20:54.430 --> 00:20:56.109
a lot of people who followed after Jesus, a lot

00:20:56.109 --> 00:20:58.890
of people who trusted Jesus. But the, I'm going

00:20:58.890 --> 00:21:01.910
to call it the authorities of the world, we're

00:21:01.910 --> 00:21:05.509
not a fan. Yeah. Yeah. I would think in this

00:21:05.509 --> 00:21:07.309
case we're really looking at the powers of the

00:21:07.309 --> 00:21:11.130
world. Paul's going to call it the powers of

00:21:11.130 --> 00:21:15.329
the air, you know, like those principalities

00:21:15.329 --> 00:21:19.890
and authorities, right? So the world, those guys,

00:21:19.930 --> 00:21:22.990
they didn't like you. They didn't like me. They're

00:21:22.990 --> 00:21:24.369
definitely not going to like you. You're not

00:21:24.369 --> 00:21:26.710
going to be bigger than me. Like no servant's

00:21:26.710 --> 00:21:28.890
bigger than their master. And so if they didn't

00:21:28.890 --> 00:21:30.490
like me, they're definitely not going to like

00:21:30.490 --> 00:21:34.839
you, right? And I think a lot of church history

00:21:34.839 --> 00:21:36.799
shows that that's actually the case, especially

00:21:36.799 --> 00:21:41.339
in the first few hundred years, right? He then

00:21:41.339 --> 00:21:43.819
says, I'm going to send the Spirit. It's going

00:21:43.819 --> 00:21:45.400
to testify for you. It's going to reside in you.

00:21:45.460 --> 00:21:47.920
It's going to be with you as you do these things.

00:21:48.019 --> 00:21:50.640
Reminder, he's still coming, but you're still

00:21:50.640 --> 00:21:52.259
going to be in the middle of it because 16 picks

00:21:52.259 --> 00:21:54.619
up and says, all this I have told you so that

00:21:54.619 --> 00:21:58.809
you will not fall away. Love each other. Bear

00:21:58.809 --> 00:22:01.269
with each other. They're going to hate you. The

00:22:01.269 --> 00:22:03.190
Spirit's going to be with you. Don't fall away.

00:22:03.630 --> 00:22:06.009
They will put you out of the synagogue. Big deal.

00:22:06.569 --> 00:22:09.369
Really big deal. Yeah. This is your entire identity,

00:22:09.509 --> 00:22:11.789
synagogue, right? In fact, the time is coming

00:22:11.789 --> 00:22:13.849
when anyone who kills you thinks that they are

00:22:13.849 --> 00:22:17.369
offering a service to God. They will do such

00:22:17.369 --> 00:22:19.049
things because they have not known the Father

00:22:19.049 --> 00:22:21.470
or me. I have told you this so that when the

00:22:21.470 --> 00:22:23.930
time comes, you will remember that I warned you

00:22:23.930 --> 00:22:25.789
about them. I did not tell you this from the

00:22:25.789 --> 00:22:45.269
beginning because I was with you. Sorry. Yeah.

00:22:45.789 --> 00:22:48.009
He will prove the world to be in the wrong about

00:22:48.009 --> 00:22:50.049
sin and righteousness and judgment about sin

00:22:50.049 --> 00:22:52.329
because people do not believe in me, about righteousness

00:22:52.329 --> 00:22:54.250
because I am going to the Father where you can

00:22:54.250 --> 00:22:57.730
no longer see me and about judgment because the

00:22:57.730 --> 00:23:00.130
prince of this world now stands condemned. I

00:23:00.130 --> 00:23:02.369
have much more to say, more than you can now

00:23:02.369 --> 00:23:05.619
bear. But when he, the Spirit of truth, comes,

00:23:05.759 --> 00:23:08.140
he will guide you into all truth. He will not

00:23:08.140 --> 00:23:09.579
speak on his own. He will only speak what he

00:23:09.579 --> 00:23:11.380
hears, and he will tell you what is yet to come.

00:23:11.480 --> 00:23:13.880
He will glorify me because it is from me that

00:23:13.880 --> 00:23:15.660
he will receive what he will make known to you.

00:23:15.900 --> 00:23:17.700
All that belongs to the Father is mine. That

00:23:17.700 --> 00:23:21.859
is why I said the Spirit will receive from me

00:23:21.859 --> 00:23:25.839
what he will make known to you. Okay. Put yourself,

00:23:26.119 --> 00:23:28.180
when you're reading this, put yourself in the

00:23:28.180 --> 00:23:31.220
disciple's shoes. Yeah. Okay? You essentially

00:23:31.220 --> 00:23:34.289
have Jesus saying, I got to go away. But the

00:23:34.289 --> 00:23:36.230
Spirit's coming, and it's going to be better.

00:23:36.410 --> 00:23:40.450
Yeah. Right? Okay, they know who Jesus is, and

00:23:40.450 --> 00:23:41.950
they have been walking with Jesus. So they're

00:23:41.950 --> 00:23:44.509
saying, okay, the Son of God, our Messiah, is

00:23:44.509 --> 00:23:48.789
leaving us? Yeah. Right? And what is their understanding

00:23:48.789 --> 00:23:51.150
of the Spirit at this point? Like, they know

00:23:51.150 --> 00:23:52.829
the Spirit that rested on Samson, that rested

00:23:52.829 --> 00:23:56.569
on David, that came on people and caused them

00:23:56.569 --> 00:23:58.529
to prophesy. Yeah. You know, like, they know

00:23:58.529 --> 00:24:01.119
these stories, but like... What does that mean?

00:24:01.180 --> 00:24:02.380
The Spirit's coming to you and He's going to

00:24:02.380 --> 00:24:05.000
reveal all truth. Mm -hmm. He's going to be a

00:24:05.000 --> 00:24:07.819
prophet? Yeah. Like, what are you saying? Mm

00:24:07.819 --> 00:24:10.180
-hmm. It's really easy with hindsight for us

00:24:10.180 --> 00:24:14.019
to be like, oh, well, it's going to... But they're

00:24:14.019 --> 00:24:17.319
in the moment. Mm -hmm. And Jesus, he actually

00:24:17.319 --> 00:24:19.059
tells him, he's like, I actually have more I

00:24:19.059 --> 00:24:20.680
need to tell you, but I don't think that you

00:24:20.680 --> 00:24:23.059
would get it. Which I imagine probably happens

00:24:23.059 --> 00:24:25.359
in that 40 days between the time he resurrects

00:24:25.359 --> 00:24:28.599
and he leaves. This is what goes on in my brain

00:24:28.599 --> 00:24:31.759
when I read passages like this. And I want to

00:24:31.759 --> 00:24:34.240
preface this with, this is not a theological

00:24:34.240 --> 00:24:36.539
desertion right here. This is just Spencer's

00:24:36.539 --> 00:24:39.720
brain spouting something out. But I can imagine

00:24:39.720 --> 00:24:41.680
Jesus saying these things, and he's seeing the

00:24:41.680 --> 00:24:44.079
look on his disciples' face, and he's like, And

00:24:44.079 --> 00:24:46.440
I have more I need to tell you, but that's going

00:24:46.440 --> 00:24:48.900
to wait. Yeah. Because you can't handle it because

00:24:48.900 --> 00:24:50.339
you're already having a tough enough time with

00:24:50.339 --> 00:24:52.759
what I am saying right now. Yeah. That's just

00:24:52.759 --> 00:24:56.619
how my brain works. But put yourself in the disciple's

00:24:56.619 --> 00:24:59.420
shoes. Be like, dude, like our Lord and Savior.

00:24:59.700 --> 00:25:02.559
Yeah. Because that's what we know him as is going

00:25:02.559 --> 00:25:05.460
away. Yeah. The one who's supposed to free us

00:25:05.460 --> 00:25:07.799
from this captivity, who's supposed to bring

00:25:07.799 --> 00:25:10.220
us out from oppression. This is the guy that

00:25:10.220 --> 00:25:14.039
I have seen on stop years. make icy, the lame

00:25:14.039 --> 00:25:16.019
are walking, the dead are raised, demons are

00:25:16.019 --> 00:25:20.319
departing, food is multiplied. So hunger, death,

00:25:20.519 --> 00:25:23.579
sickness, infirmity, these aren't a thing around

00:25:23.579 --> 00:25:26.799
him. And he's telling us that he has to go because

00:25:26.799 --> 00:25:33.059
something better is coming. What? Oh by the way,

00:25:33.160 --> 00:25:35.099
everybody's going to hate you because they don't

00:25:35.099 --> 00:25:38.720
like me. And I'm not going to be here. So you're

00:25:38.720 --> 00:25:40.160
telling me that you're going to go away and we

00:25:40.160 --> 00:25:42.160
are going to have to face the brunt of this without

00:25:42.160 --> 00:25:48.279
you. Yeah. Right? And right on the heels of this,

00:25:48.339 --> 00:25:49.980
he's then going to come to this place. It's a

00:25:49.980 --> 00:25:51.799
very large portion in John. I'm not going to

00:25:51.799 --> 00:25:52.779
read through it. We're going to just kind of

00:25:52.779 --> 00:25:54.759
talk through it. Yeah. But he's going to have

00:25:54.759 --> 00:25:57.640
this massive high priestly prayer in John 17

00:25:57.640 --> 00:26:00.119
where first he's going to pray for himself and

00:26:00.119 --> 00:26:04.619
he's asked God to glorify him. Okay? the first

00:26:04.619 --> 00:26:07.519
thing is that the sun needs to be glorified so

00:26:07.519 --> 00:26:09.140
that everything that's about to happen is going

00:26:09.140 --> 00:26:11.460
to happen. Now, connect this back to the teaching.

00:26:11.660 --> 00:26:15.680
I am the vine. You are the branches. What's going

00:26:15.680 --> 00:26:17.920
to happen to me, glorification, is actually going

00:26:17.920 --> 00:26:19.900
to have a direct impact on what happens to you.

00:26:20.200 --> 00:26:24.579
Your job is to remain and to love people as I've

00:26:24.579 --> 00:26:27.900
loved you. To continue to bring this command,

00:26:28.079 --> 00:26:35.360
or to continue to bring this... understanding,

00:26:35.360 --> 00:26:39.480
walking it out in life, right? So he prays for

00:26:39.480 --> 00:26:41.000
himself, and he prays for the things that are

00:26:41.000 --> 00:26:42.900
coming up, and we get this really intimate look

00:26:42.900 --> 00:26:45.440
at the prayer life of Jesus and the Father, and

00:26:45.440 --> 00:26:47.460
I don't know how many times they hear Jesus pray,

00:26:47.599 --> 00:26:50.059
but they're definitely hearing it now, right?

00:26:51.240 --> 00:26:53.660
And then he goes and he prays for them, and basically

00:26:53.660 --> 00:26:56.259
the prayer is, they're going to fail, but you

00:26:56.259 --> 00:26:58.259
need to strengthen them and continue to work

00:26:58.259 --> 00:27:00.670
through them. And then he prays for another group

00:27:00.670 --> 00:27:02.789
of people, and he says, but the people who aren't

00:27:02.789 --> 00:27:05.809
here yet, and I'm going to pray for them that

00:27:05.809 --> 00:27:08.130
what happens here with me is going to spread

00:27:08.130 --> 00:27:09.930
to these guys, and it's going to go all the way

00:27:09.930 --> 00:27:14.869
out to them. And here and here and here, they're

00:27:14.869 --> 00:27:17.210
going to be filled with the Spirit of God, and

00:27:17.210 --> 00:27:19.130
they're going to live according to this command

00:27:19.130 --> 00:27:20.869
that I've given to love one another as I have

00:27:20.869 --> 00:27:23.910
loved you. And as they do that, the fruit of

00:27:23.910 --> 00:27:25.990
the kingdom of God is going to go forth. and

00:27:25.990 --> 00:27:27.569
people are going to be invited back into this

00:27:27.569 --> 00:27:29.990
kingdom because the way is now accessible through

00:27:29.990 --> 00:27:31.930
the death, burial, resurrection of Jesus Christ

00:27:31.930 --> 00:27:34.650
because that is coming up. Yeah. Right? Yeah.

00:27:35.009 --> 00:27:37.309
It is now accessible, and now you can live in

00:27:37.309 --> 00:27:41.269
it because of the Spirit of God. Yeah. And in

00:27:41.269 --> 00:27:43.470
his prayer, things he talks about frequently,

00:27:43.670 --> 00:27:51.829
unity, protection, truth, sanctification. These

00:27:51.829 --> 00:27:56.660
are the things that define... maybe demonstrate

00:27:56.660 --> 00:27:59.599
that you're actually a group of people following

00:27:59.599 --> 00:28:03.779
after Jesus. And these things are rooted in community,

00:28:04.019 --> 00:28:06.519
right? They're not rooted in do it by yourself.

00:28:07.200 --> 00:28:10.500
They're rooted in you doing life together with

00:28:10.500 --> 00:28:13.859
Jesus. And I think maybe one of the most encouraging

00:28:13.859 --> 00:28:17.559
things is that Jesus prays for unity in a church

00:28:17.559 --> 00:28:22.259
that does not yet exist, which means... He knows

00:28:22.259 --> 00:28:27.619
we are not going to be unified, right? But if

00:28:27.619 --> 00:28:29.440
there is power in prayer and there's power in

00:28:29.440 --> 00:28:31.119
prayer in the voice of Jesus Christ speaking

00:28:31.119 --> 00:28:34.680
prayer, we're going to be brought together in

00:28:34.680 --> 00:28:41.000
unity as we submit and as we abide, right? I

00:28:41.000 --> 00:28:43.440
think the fact that we know Jesus already prayed

00:28:43.440 --> 00:28:46.019
for our unity should give us hope for victory.

00:28:46.259 --> 00:28:50.380
Yeah, absolutely. That is a very important piece,

00:28:50.420 --> 00:28:53.039
I think, for people who are in churches that

00:28:53.039 --> 00:28:55.279
are struggling right now, where you think there

00:28:55.279 --> 00:28:57.500
is an insurmountable difference between you and

00:28:57.500 --> 00:29:01.240
name the person. Yeah. Jesus has already prayed

00:29:01.240 --> 00:29:05.700
that you would be unified. Your job is to abide

00:29:05.700 --> 00:29:10.099
and bear fruit that looks like love. And to be

00:29:10.099 --> 00:29:12.359
unified doesn't mean that you all think the exact

00:29:12.359 --> 00:29:16.089
same thing on everything. Correct. We can get

00:29:16.089 --> 00:29:17.869
that misperception, but it really means that

00:29:17.869 --> 00:29:19.390
you're coming together and you're saying, no

00:29:19.390 --> 00:29:23.170
matter what, we are going to glorify Jesus and

00:29:23.170 --> 00:29:26.269
bring him to our community. Well, and it's encouraging

00:29:26.269 --> 00:29:28.250
because Jesus said this to a group of people

00:29:28.250 --> 00:29:30.750
that couldn't be more different in their theological

00:29:30.750 --> 00:29:33.009
beliefs, including tax collectors who people

00:29:33.009 --> 00:29:34.349
didn't even think were part of the faith anymore.

00:29:36.960 --> 00:29:38.980
Oh, and by the way, there were zealots in that

00:29:38.980 --> 00:29:40.839
group, too, who were known for trying to kill

00:29:40.839 --> 00:29:47.039
tax collectors. Yeah. Yeah. It's a big deal.

00:29:47.220 --> 00:29:50.359
In this episode, we didn't cover a lot. We covered

00:29:50.359 --> 00:29:52.880
kind of Jesus' post -mill dissertation. Yeah.

00:29:53.519 --> 00:30:00.440
Post -mill dissertation in prayer. But I don't

00:30:00.440 --> 00:30:03.950
think you can go past this spot. without stopping

00:30:03.950 --> 00:30:06.089
and pausing and recognizing what Jesus is doing

00:30:06.089 --> 00:30:10.049
here. Like, he's just done washing the feet.

00:30:10.190 --> 00:30:11.869
They've just had the Seder meal. They're going

00:30:11.869 --> 00:30:13.829
out to the garden. They're heading there. And

00:30:13.829 --> 00:30:17.289
he's like, all right, I need to make sure that

00:30:17.289 --> 00:30:21.309
you guys get this. Like, this is like the last

00:30:21.309 --> 00:30:22.849
thing, like when you're about to take a test

00:30:22.849 --> 00:30:26.190
and you need to cram. He's like, because I guarantee

00:30:26.190 --> 00:30:28.150
you, this is all littered all over his teaching.

00:30:28.989 --> 00:30:31.210
And that they've heard this type of thing before

00:30:31.210 --> 00:30:33.690
in some sort of format, but now it's game time.

00:30:36.109 --> 00:30:38.670
They're getting ready to take the field. Eye

00:30:38.670 --> 00:30:43.430
in the vine, you are the branches. You have to

00:30:43.430 --> 00:30:46.069
abide. If you don't abide, you're going to be

00:30:46.069 --> 00:30:48.609
worthless. It's like sticks collected up and

00:30:48.609 --> 00:30:50.390
tossed into fire. Which, by the way, don't just

00:30:50.390 --> 00:30:52.250
jump to hell. Just recognize that they're not

00:30:52.250 --> 00:30:58.180
useful. Right? Let's use this analogy. The Super

00:30:58.180 --> 00:31:00.299
Bowl is coming up, right? Super Bowl is coming

00:31:00.299 --> 00:31:04.099
up, right? Now imagine if somehow the team got

00:31:04.099 --> 00:31:06.839
there and then they said, hey, we got this two

00:31:06.839 --> 00:31:08.619
-week window from when we won the championship

00:31:08.619 --> 00:31:10.519
to the Super Bowl. We're not going to do anything.

00:31:11.119 --> 00:31:14.079
Right. Right. What team do you think would be

00:31:14.079 --> 00:31:16.240
more likely to win? The team that spent those

00:31:16.240 --> 00:31:17.960
two weeks preparing or the team that was like,

00:31:18.000 --> 00:31:22.900
eh, we're good? Yeah. Yeah. The point being is

00:31:22.900 --> 00:31:25.160
that there comes a point where it's like the

00:31:25.160 --> 00:31:28.079
coach is there those two weeks being like, all

00:31:28.079 --> 00:31:29.319
right, we're doing this, we're doing this. Okay,

00:31:29.440 --> 00:31:32.099
that looks great. Don't ever do that again. You

00:31:32.099 --> 00:31:35.079
know, coaching his team. But when it comes game

00:31:35.079 --> 00:31:37.880
time, they're the ones on the field. Yeah. Right?

00:31:37.980 --> 00:31:40.269
The coach is there. still being like, hey, let's

00:31:40.269 --> 00:31:42.170
do this, let's make this happen. But the coach

00:31:42.170 --> 00:31:44.049
isn't running out on the field being like, this

00:31:44.049 --> 00:31:45.829
is how you throw the ball. At least he's not

00:31:45.829 --> 00:31:47.369
supposed to. Right, he's not supposed to be.

00:31:48.509 --> 00:31:50.430
He might throw the red flag and chew the ref

00:31:50.430 --> 00:31:52.509
out because it's the Super Bowl and you're going

00:31:52.509 --> 00:31:55.569
to do whatever you can to win. But the coach

00:31:55.569 --> 00:31:57.210
is supposed to be on the sidelines and the players

00:31:57.210 --> 00:31:59.329
are supposed to be on the field making it happen.

00:32:00.430 --> 00:32:04.049
We're the players. And Jesus is there saying,

00:32:04.150 --> 00:32:05.829
hey, we need to run this play. We need to do

00:32:05.829 --> 00:32:09.460
this. You need to do this. hey, let's work on

00:32:09.460 --> 00:32:11.380
this together, right? Somebody's going to be

00:32:11.380 --> 00:32:12.819
like, that doesn't quite work. Well, it's an

00:32:12.819 --> 00:32:14.640
analogy. All analogies fall apart. Yeah, I could

00:32:14.640 --> 00:32:16.559
rip this analogy apart if you want me to. The

00:32:16.559 --> 00:32:19.720
point being is that Jesus is, this is their last

00:32:19.720 --> 00:32:21.660
huddle before they hit into the game. Yeah. Right?

00:32:21.759 --> 00:32:24.180
Right. And he's like, listen, you've got to be

00:32:24.180 --> 00:32:25.799
a part of what we're doing. You remember what

00:32:25.799 --> 00:32:28.859
I've taught you. Mm -hmm. I'm going to say a

00:32:28.859 --> 00:32:30.940
new command. Yeah. It shouldn't be surprising

00:32:30.940 --> 00:32:32.579
to you. Yeah. You should love each other the

00:32:32.579 --> 00:32:34.539
same way I love you. Yeah. It's the, when we

00:32:34.539 --> 00:32:36.279
leave this locker room, you're on the field,

00:32:36.380 --> 00:32:39.670
I'm not. Yeah. Right. And so when you're on that

00:32:39.670 --> 00:32:41.069
field, just keeping with the football analogy,

00:32:41.230 --> 00:32:45.309
those people sitting next to you on your line,

00:32:45.410 --> 00:32:48.569
those are your brothers. Yeah. I don't care what

00:32:48.569 --> 00:32:50.730
kind of beef you have off the field. When you

00:32:50.730 --> 00:32:55.170
are on that field, you are one team for one purpose

00:32:55.170 --> 00:32:58.849
and you will figure it out. Right. Imagine if

00:32:58.849 --> 00:33:01.269
one of the O -line men was like, I don't like

00:33:01.269 --> 00:33:03.670
your political beliefs and did not block for

00:33:03.670 --> 00:33:05.470
the quarterback and he just got sacked. Yeah.

00:33:05.880 --> 00:33:08.079
Just was like, nope, I'm just going to... What

00:33:08.079 --> 00:33:10.240
would happen to that alignment? Oh, probably

00:33:10.240 --> 00:33:11.859
something similar to what we see happening in

00:33:11.859 --> 00:33:15.779
the church today. Right? Right? Like, yeah. So

00:33:15.779 --> 00:33:18.079
like when we are talking about unity, like we're

00:33:18.079 --> 00:33:20.440
talking about like, okay, you might not fully

00:33:20.440 --> 00:33:22.220
agree with the person who's sitting next to you,

00:33:22.259 --> 00:33:25.859
right? But when you say, hey, I love Jesus, you

00:33:25.859 --> 00:33:28.160
love Jesus, we're both called to bring Jesus

00:33:28.160 --> 00:33:31.579
to our community, right? And Jesus has gifted

00:33:31.579 --> 00:33:34.900
us the Holy Spirit. to empower us, to guide us,

00:33:34.980 --> 00:33:38.380
to lead us, right? Okay, we need to set aside

00:33:38.380 --> 00:33:40.240
some of these petty differences that we have

00:33:40.240 --> 00:33:43.980
and say, hey, we can have those conversations,

00:33:44.119 --> 00:33:46.200
but we need to set those aside and say, we're

00:33:46.200 --> 00:33:48.420
going to focus here. Focus on Jesus being brought

00:33:48.420 --> 00:33:51.880
to the community. Focus on us being unified in

00:33:51.880 --> 00:33:55.119
the gospel, on us as believers living in community

00:33:55.119 --> 00:34:00.420
together, right? And then I hear it. Well, what

00:34:00.420 --> 00:34:04.380
about the big issues? Yeah, Jesus addressed people

00:34:04.380 --> 00:34:08.360
like that in his books too. And I know immediately

00:34:08.360 --> 00:34:10.960
you're going to go to a quarter whips, but there's

00:34:10.960 --> 00:34:14.320
conversations, there was discussions. There was

00:34:14.320 --> 00:34:16.019
a lot of things before the tables got flipped.

00:34:16.659 --> 00:34:19.579
And there's a long portion of discussion happening

00:34:19.579 --> 00:34:22.519
before he starts declaring the woes to the Pharisees

00:34:22.519 --> 00:34:26.260
and hypocrites. And even those are direct critiques

00:34:26.260 --> 00:34:31.579
of specific things. And he weeps when he's done.

00:34:34.450 --> 00:34:36.869
When you have to bring severe correction into

00:34:36.869 --> 00:34:40.730
somebody's life, it is never an easy thing. And

00:34:40.730 --> 00:34:44.510
if it is, it's a problem. If it is, you should

00:34:44.510 --> 00:34:48.949
examine yourself. Yeah. Because the book of James

00:34:48.949 --> 00:34:51.130
talks about it, restoring people gently, right?

00:34:51.429 --> 00:34:53.849
When you have to bring correction into people's

00:34:53.849 --> 00:34:58.989
lives, at least for me, it's a hard... uh aching

00:34:58.989 --> 00:35:02.550
moment because it's like man i it's really sad

00:35:02.550 --> 00:35:04.829
we got to this point yeah where we have to have

00:35:04.829 --> 00:35:08.889
this conversation yeah right um and and usually

00:35:08.889 --> 00:35:10.690
and just to be clear we've talked about this

00:35:10.690 --> 00:35:12.389
too i'm not bringing correction into people's

00:35:12.389 --> 00:35:14.489
lives that i don't have a relationship with yeah

00:35:14.489 --> 00:35:16.929
right that i'm not in community with correct

00:35:16.929 --> 00:35:19.449
um but when i'm bringing that correction man

00:35:19.449 --> 00:35:22.570
it is it is a heartbreaking moment and usually

00:35:22.570 --> 00:35:24.909
it starts off with a gentle conversation yeah

00:35:24.909 --> 00:35:28.750
right Right? Jesus, taking the story of the whips,

00:35:28.849 --> 00:35:32.429
that is a moment where he walks in and he's like,

00:35:32.550 --> 00:35:35.989
the people who set this up know better. They're

00:35:35.989 --> 00:35:38.570
the people literally in charge of the temple.

00:35:38.690 --> 00:35:42.789
Right? So, nutshell of everything we're talking

00:35:42.789 --> 00:35:45.989
about here is when Jesus says love each other

00:35:45.989 --> 00:35:48.570
as I have loved you, the first question you should

00:35:48.570 --> 00:35:50.309
always ask is how did Jesus actually love people?

00:35:50.469 --> 00:35:54.539
Yeah. Right? what do I think he meant by love?

00:35:54.679 --> 00:35:59.199
What did he actually do? Like, look in the Gospels.

00:35:59.219 --> 00:36:03.260
How did Jesus love people? And then also see

00:36:03.260 --> 00:36:06.400
how he was messed up emotionally when he had

00:36:06.400 --> 00:36:09.099
to do some severe correction. Like, when he gave

00:36:09.099 --> 00:36:13.039
the woes and the woes to the leadership, he's

00:36:13.039 --> 00:36:16.559
not happy when he's done. I mean, in a lot of

00:36:16.559 --> 00:36:19.659
ways, he's gutted. Like, he's like, I see everything

00:36:19.659 --> 00:36:23.460
that you could be. I have longed to gather you

00:36:23.460 --> 00:36:31.219
up. You just don't want to. And I feel like there's

00:36:31.219 --> 00:36:32.900
even something inherent in that, that if you

00:36:32.900 --> 00:36:40.380
ever do, I'm here. Yeah. Yeah. Abide. Live into,

00:36:40.519 --> 00:36:42.260
allow the Spirit of God to flow through you.

00:36:42.659 --> 00:36:44.679
Model your life after what Jesus actually did,

00:36:44.760 --> 00:36:46.320
not what you think about what Jesus actually

00:36:46.320 --> 00:36:52.059
did. And I think if we start there, we have way

00:36:52.059 --> 00:36:54.019
better conversations about the nuance. Yeah.

00:36:54.260 --> 00:36:57.099
Right? If we start there where we're like, we're

00:36:57.099 --> 00:36:59.079
all trying really hard to figure out what did

00:36:59.079 --> 00:37:01.679
Jesus do and to live out that way, I think that

00:37:01.679 --> 00:37:03.480
we get a lot closer to a place where we can agree

00:37:03.480 --> 00:37:08.340
and find at least unity. Yeah. Yeah. Yeah. Next

00:37:08.340 --> 00:37:11.340
time we'll be in the Garden of Gethsemane and

00:37:11.340 --> 00:37:14.860
talking about Jesus being so overcome he drops

00:37:14.860 --> 00:37:17.900
like blood. Yep. And about the fact that just

00:37:17.900 --> 00:37:19.760
like the disciples, we all want to take a nap.

00:37:19.900 --> 00:37:26.090
Yep. Right? Yep. Yep. Until next time. And that's

00:37:26.090 --> 00:37:28.530
a wrap for today's episode of Love and Context.

00:37:28.610 --> 00:37:30.750
We hope this conversation encouraged you and

00:37:30.750 --> 00:37:33.050
gave you fresh insights into how we can better

00:37:33.050 --> 00:37:35.210
love God and others through the powerful truths

00:37:35.210 --> 00:37:37.849
of the Bible. We'd love to hear from you. Send

00:37:37.849 --> 00:37:41.070
your questions, thoughts, or suggestions to loveandcontext

00:37:41.070 --> 00:37:43.809
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00:37:43.809 --> 00:37:46.710
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00:37:55.809 --> 00:37:57.769
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00:37:57.769 --> 00:37:59.989
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00:37:59.989 --> 00:38:02.110
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00:38:02.110 --> 00:38:04.570
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00:38:04.570 --> 00:38:06.789
wisdom, embracing love and living out your faith

00:38:06.789 --> 00:38:07.610
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