WEBVTT

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Welcome to Season 3 of Love & Context. This season,

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we're exploring the life of Jesus step -by -step

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and uncovering what His story teaches us about

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loving God and others. Here on Love & Context,

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we're all about having real conversations about

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how to live out that love in practical, everyday

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ways, and understanding the Bible in its full

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context. We're so glad you're here. Let's dive

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into Season 3 of Love & Context. Right. Welcome

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back to The Love and Context. It's a podcast.

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Podcast. We're going to talk about things today.

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We're going to talk about items. Items. Ideas.

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Items. Places. Well, somewhat places. This is

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actually Sermon on the Mount Part 3. Let's go.

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So I think we were looking and we thought it

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was going to be two. Yeah. We were wrong. We

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were. There's so much going on in there and so

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much discussed. I mean, we could probably do

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a whole season just on the Sermon on the Mount.

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Well, yeah. I mean, it's this whole pronouncement

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of what does the kingdom actually even look like.

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So it's difficult trying to trim it down to two

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episodes. Yeah. Just difficult. Yeah. Difficult.

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So last couple of weeks, we kind of entered in.

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Jesus starts this Sermon on the Mount. He says,

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you know, what is? Yeah. this kingdom that I'm

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inviting you into, you know, what does it actually

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look like? Who is it for? Uh, it turns out not

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for the powerful, you know, not for the, not

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for the rich. It's not that they can't be there.

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Yeah. Well, that's, it's for the poor in spirit,

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the people who thirst for righteousness, you

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know, these kinds of people. And if you go in

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and you're part of this kingdom, you're going

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to put God on display and people are probably

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going to come after you. Yeah. Um, but that's

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okay. You're going to be blessed in the middle

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of it. And then there's a bunch of things. He

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says, I didn't come to abolish Torah, but I came

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to fulfill it. So last week we talked about a

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lot of these things, you know, murder wasn't

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always supposed to be about murder, but it's

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about, actually treating people well and not

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sabotaging each other's character. Sexual ethics

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is about keeping purity and faithfulness and

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fidelity. And like all the way through, uh, to

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the, the last thing we were talking about was,

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um, yes, stand up for justice, but even in your

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justice, you're supposed to love your enemies.

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Yeah. Which by the way, this would have been

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so wildly unpopular with like, it's, it's wildly

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unpopular today. Yeah. Thousands of years of

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people living out Jesus' principles, and it's

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still unpopular to talk about loving your enemies.

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Yeah. In their day, very much so. Yeah. And so

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that's where we left off yesterday. So we're

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going to pick up in chapter 6 and jump in right

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in here. And I'm going to loop a few of these

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in together. So I'm going to read a section because

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it's three different things that really apply

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to the same thing. So it starts off here. Be

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careful not to practice your righteousness in

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front of others to be seen by them. If you do,

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you will not have your reward from your Father

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in heaven. So when you give to the needy, do

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not announce it with trumpets as the hypocrites

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do in the synagogues and on the streets. Yeah.

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And when you pray, go into your room, close the

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door, and pray to your father, not for your father.

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Yeah. Who is unseen. Then your father who sees

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what is done in secret will reward you. And when

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you pray, do not keep on babbling like pagans,

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for they think that they will be heard because

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of their many words. Do not be like them, for

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your father knows what you need before you ask

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him. This then is how you should pray. Our father

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in heaven, hallowed be your name. Your kingdom

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come, your will be done on earth as it is in

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heaven. Give us today our daily bread and forgive

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us our sins. And we have forgiven our debtors,

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sorry, our debts as we've forgiven our debtors.

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And lead us not into temptation, but deliver

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us from the evil one. By the way, that's what

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happens when you've... memorize a certain translation,

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and then you read a different one. For if you

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forgive others when they sin against you, your

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Heavenly Father will also forgive you. But if

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you do not forgive their sins, your Father will

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not forgive you. When you fast, do not look somber

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as the hypocrites do, for they disfigure their

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faces to show others they are fasting. Truly,

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I tell you, they receive their reward in full.

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But I tell you, fast, put oil on your head, and

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wash your face, so that you will not be obvious

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to them that you are fasting, but only to your

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Father who is unseen, and your Father who sees

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what is done in secret. We'll reward you. All

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right, pause right there. Three different things.

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Giving, prayer, fasting, right? I think the misconception

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that sometimes comes up here, and I'm going to

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go work backwards. So we're going to talk about

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prayer in a future episode because we actually

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want to tackle this idea of spending time with

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God and communion in general. The first thing

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I want to tackle going backwards is this idea

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of fasting. Fasting, whatever that looks like,

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whether it's fasting from electronics, fasting

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from food, specifically here they're talking

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about the practice of fasting from food. It's

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meant to... It was kind of hard to fast from

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electronics back then. Yeah, yeah, exactly. Thank

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you. You got to fast from that lamplight. Yeah,

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yeah. So the idea of fasting is that you take

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something out of your life and you replace it

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with focus on God. So whenever your stomach would,

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like, grumble, you think about focusing on God,

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and actually you're usually praying into something.

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And fasting is not supposed to be a forever thing.

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It's a temporary measure, right? Usually you're

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looking for breakthrough or connection or something

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with God that you feel is lacking, and fasting

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is meant to bring you closer to God. That's not

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really what's going on in this practice during

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that time. And especially like, so what they're

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doing in this time is that they're play acting

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it up. One of the words we use is hypocrites.

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We talk about that in our episode where we're

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talking about hypocrites. It's a play acting

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word. It means you're playing for the applause

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of people. Right? You ever run into somebody

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who's like, I am dieting. And I have changed

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everything about my diet to get healthy. And

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you're like, oh, really? How long have you been

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doing that? They're like. One day, you know?

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And they're like, but listen, I've been drinking

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green juice. I've got the energy. I went for

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a run today. You know, all those different things.

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And then the next day, they're really miserable.

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Yeah. Right? By the way, if that's you, I'm sorry.

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I'm playing that up just a little bit. But you're

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kind of putting the cart before the horse at

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that point. Right. Yeah. And I can hear the keyboards

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typing right now of like, okay, but there's also

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passages in scripture where it talks about where

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we're supposed to model these things. Yes. Right?

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Yep. Which is the other side of it. Yep. So you

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were supposed to model it, but you're also supposed

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to model it in humility. Yeah. You're not supposed

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to model it as like, look at how much money I

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gave to the church. Yeah. Look at how well I

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pray. But the reality is, I had someone once

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tell me is like, if you want a definition of

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integrity, it's what you do behind closed doors.

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Right. And it's how you live your life behind

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closed doors. Right. And that is how you can

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know how much integrity you actually have as

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a person. And so when we're talking about these

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things, yes, we want to be doing these things.

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We actually do want people to see us living this

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lifestyle out because that's what's going to

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cause them to ask questions. But we don't want

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to be like the Pharisees of the day where they

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actually went. so far the other direction where

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they're like, look at all the good we're doing.

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Yeah. Well, and so it's not actually prideful

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about it. In that case, it's not actually about

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the action. It's about getting accolades for

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the action, like doing the right thing for the

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wrong reason. Sure. The good stuff still gets

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done, but it's still not the right reason, especially

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with something like when you're talking about

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fasting, it's meant to bring you and God into

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communion. And if it's really about you, you're

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not really focusing on God. Jesus is a rabbi,

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so he's going to have his disciples who follow

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him and do everything that he does. So it's not

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like you can't, you've got to teach them with

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your life. Like, discipleship with them, it's

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like you put it on display. So to your point,

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it's not you don't fast or that you don't tell

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people about fasting. But it's not from the perspective

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of, oh, look how great I am. It's about, hey,

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when we fast, like, one of the things we're doing

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is we're really focusing in on our relationship

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with God. And, you know, the reason you prepare

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your beard and all those things is because you

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don't want people focusing on you. That's not

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the point of the fast. No, I mean, it's the difference

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between doing it for show and doing it in community,

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right? Like, you can do these things in community.

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Jesus isn't talking, he is saying, he is using

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the words like you as like an individual, like

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when you do this, when you do this, right? But

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he's using it in a context of the group that

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he's talking to. With you as a church. And like,

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how are you doing it? So like, going back to

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this thing of prayer, we're obviously going to

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talk about prayer in a future episode, but he

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says, are you going and actually talking to God

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in your prayer closet, or are you going and standing

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did you grab a soapbox take it out to the corner

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and you said dear heavenly father of whom i am

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blessed you know you know i mean like i mean

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is it a show or is it a relationship yeah and

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i was like that doesn't mean that you shouldn't

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like in this case where he's he's talking about

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like in fact we're going to talk about next week

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the disciples asked jesus to teach them how to

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pray yeah so the only way to teach them how to

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pray is to pray with them right to model it for

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them and uh which he does But it's this condition

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of the heart again. It's like, where's your heart

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in all of these? And all three of these, giving

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to other people, I think we talked about this

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in the hypocrite episode, but one of the practices

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is they have these massive things that collect

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the money for the poor. And when they're giving

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in, you could sling a bunch of coins in there

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to make a bunch of noise. It was really loud

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and obnoxious because no technology, so nothing

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soaking up that sound. remembered um the uh so

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like there's no nothing soaking up that sound

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and so you're doing this and you're you're like

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yeah i'm giving to the poor and like ultimately

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the poor being given to like so that is a positive

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but uh you're not doing it because you care about

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the poor You're doing it for the attention. And

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there are altruistic people in your life who

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I'm sure that you know that give to good causes

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and you're like, that's great. And they get tons

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of publicity for it and they seek the publicity

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for it. Still good things are done. They're not

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near as compelling as the people who just behind

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the scenes. give and take care of and administer

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needs, right? So what are these three portions?

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They're really talking about when you do these

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things, when you give, when you pray, when you

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fast, these spiritual disciplines. Are they about

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you or are they actually about your relationship?

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Yeah. Right? Like which of these two things are

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you focusing on? Yeah. And I think if we're honest,

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a lot of times we're self -focused on these.

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And maybe we're not to the point where we're

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slinging money and doing all these things. But

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there's definitely been times in my life where

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I do something and I was like, I need the accolades.

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I need the pat on the back. I need the good job,

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right? And Jesus is like, that's not what it's

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about. In fact, that's not even like when you're

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coming into the kingdom, it's just not about

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the accolades. It's not about receiving glory.

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It's actually about putting God's kingdom on

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display. Well, it's about who you're receiving

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the praise from. Yeah. Right? Like, if you're

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doing these things to get praise from the world,

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okay, that's going to fade. That's going to fail.

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Right? If you're doing these things so that Heavenly

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Father can notice you because you're in relationship

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with Him, you know, like, let's not pretend like

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God is not going to say, hey, what? good job,

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well done, good and faithful servant. When you

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are doing these things in quiet, you are going

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to get that. Should that be your sole motivation?

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Absolutely not. Your motivation should be, how

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am I bringing the kingdom to this world? But

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you will get that praise from the Father when

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He's like, hey, you're doing everything that

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I've called you to do. And that does feel good

00:12:10.679 --> 00:12:16.019
when you do get that. So once again, remember,

00:12:16.159 --> 00:12:21.620
this is all one conversation. So because it continues

00:12:21.620 --> 00:12:25.220
in verse 19, do not store up for yourself treasures

00:12:25.220 --> 00:12:27.720
on earth, where moths and vermin destroy, and

00:12:27.720 --> 00:12:29.580
where thieves break in and steal. But store up

00:12:29.580 --> 00:12:31.500
for yourself treasures in heaven, where moths

00:12:31.500 --> 00:12:33.360
and vermin do not destroy, and where thieves

00:12:33.360 --> 00:12:36.559
do not break in and steal. For where your treasure

00:12:36.559 --> 00:12:39.200
is, there your heart will be also. If you only

00:12:39.200 --> 00:12:41.779
care about and you seek the approval of man,

00:12:42.000 --> 00:12:45.019
that's all you're going to get. Are you actually

00:12:45.019 --> 00:12:47.299
seeking a relationship with the Father? Are you

00:12:47.299 --> 00:12:49.679
seeking to be part of the kingdom of God? Because

00:12:49.679 --> 00:12:51.600
if you are, that's what you're going to get.

00:12:52.200 --> 00:12:55.340
Hunger and thirst for righteousness. They're

00:12:55.340 --> 00:12:57.100
not people who are just like, I'm going to do

00:12:57.100 --> 00:13:02.710
righteousness to... get kudos. These are people

00:13:02.710 --> 00:13:04.690
who are like, I see the things that are wrong

00:13:04.690 --> 00:13:08.730
and I want to put them right. The eye is the

00:13:08.730 --> 00:13:12.049
lamp of the body. By the way, the eye has to

00:13:12.049 --> 00:13:15.210
do with your generosity. If your eye is full

00:13:15.210 --> 00:13:17.190
of light, you're a generous person. If it's full

00:13:17.190 --> 00:13:19.570
of dark, you're a stingy person. With that in

00:13:19.570 --> 00:13:21.909
mind, the eye is the lamp of the body. If your

00:13:21.909 --> 00:13:23.769
eyes are healthy, your whole body will be full

00:13:23.769 --> 00:13:25.580
of light. But if your eyes are unhealthy, your

00:13:25.580 --> 00:13:27.559
whole body will be full of darkness. If then

00:13:27.559 --> 00:13:29.740
the light within you is darkness, how great is

00:13:29.740 --> 00:13:32.340
that darkness? No one can serve two masters.

00:13:32.480 --> 00:13:34.120
Either you will hate the one and love the other,

00:13:34.200 --> 00:13:36.139
or you will be devoted to the one and despise

00:13:36.139 --> 00:13:38.679
the other. You cannot serve both God and money.

00:13:40.000 --> 00:13:42.720
What kind of person are you going to be? Are

00:13:42.720 --> 00:13:44.500
you going to be a person that's consumed with

00:13:44.500 --> 00:13:46.919
generosity and love and compassion? By the way,

00:13:46.940 --> 00:13:48.840
this does not preclude you from having money.

00:13:49.399 --> 00:13:53.629
Money cannot be your God. No. It actually is,

00:13:53.710 --> 00:13:57.090
the place I work, one of the quotes from one

00:13:57.090 --> 00:13:59.090
of the founders that I love, because it's an

00:13:59.090 --> 00:14:00.750
organization that works with a lot of money.

00:14:01.210 --> 00:14:06.029
He says, money has never been my God. And I just

00:14:06.029 --> 00:14:09.070
like that as part of the founding statements.

00:14:09.509 --> 00:14:11.909
Like money can't be your God. It can do a lot

00:14:11.909 --> 00:14:13.529
of good things. It's a tool for a lot of good

00:14:13.529 --> 00:14:17.809
uses. God is your God. And it flows through generosity

00:14:17.809 --> 00:14:25.070
there. Right? Agreed. Yeah. And if you, this

00:14:25.070 --> 00:14:28.570
is the case, and if you actually trust, and if

00:14:28.570 --> 00:14:31.370
you're seeking the kingdom of God, God is your

00:14:31.370 --> 00:14:33.970
God and money is not your God, then it leads

00:14:33.970 --> 00:14:37.039
into verse 25. Therefore, I tell you. Do not

00:14:37.039 --> 00:14:39.259
worry about your life, what you'll eat or drink,

00:14:39.379 --> 00:14:41.820
or about your body, what you will wear, or is

00:14:41.820 --> 00:14:44.279
not life more than food and the body more than

00:14:44.279 --> 00:14:46.240
clothes? Look at the birds of the air. They do

00:14:46.240 --> 00:14:48.799
not sow or reap or store away in barns, and yet

00:14:48.799 --> 00:14:50.860
your heavenly Father feeds them. Are you not

00:14:50.860 --> 00:14:52.980
much more valuable than they? Can any one of

00:14:52.980 --> 00:14:54.960
you, by worrying, add a single hour to your life?

00:14:57.679 --> 00:15:28.250
Continuing on in verse 30. Mm -hmm. I agree with

00:15:28.250 --> 00:15:31.230
that. 100%. Each day has enough trouble of its

00:15:31.230 --> 00:15:33.690
own. Yeah, it does. Oh, man. Especially when

00:15:33.690 --> 00:15:36.629
you have kids. Right? Oh, yeah. Every day you

00:15:36.629 --> 00:15:38.370
think you've got to figure it out, and then there's

00:15:38.370 --> 00:15:43.080
something new. Oh, yeah. Absolutely. Yeah. I

00:15:43.080 --> 00:15:46.700
was just going to say this idea of worry. It's

00:15:46.700 --> 00:15:48.320
really easy to get caught up in that too, right?

00:15:48.379 --> 00:15:51.539
Of being like, okay, here's all the things that

00:15:51.539 --> 00:15:56.019
we need to worry about. Paycheck to paychecks.

00:15:56.019 --> 00:15:58.039
There's people living that way, worried about

00:15:58.039 --> 00:15:59.419
where their next meal is coming from, whether

00:15:59.419 --> 00:16:02.059
they can make rent. There's people worried about

00:16:02.059 --> 00:16:04.059
different health issues that they have and so

00:16:04.059 --> 00:16:07.700
on and so forth. And that's always going to be

00:16:07.700 --> 00:16:12.340
there. We don't want to what we don't want to

00:16:12.340 --> 00:16:14.080
do is we don't want to downplay people who do

00:16:14.080 --> 00:16:16.659
have like serious anxiety Issues and stuff like

00:16:16.659 --> 00:16:18.000
that because that can be a serious problem for

00:16:18.000 --> 00:16:20.580
people But what we do want to say is that when

00:16:20.580 --> 00:16:24.879
you are following Jesus Over time, you're going

00:16:24.879 --> 00:16:27.000
to learn to kind of let these things go. Be like,

00:16:27.059 --> 00:16:30.179
okay, I don't need to step into that place of

00:16:30.179 --> 00:16:32.139
worry tomorrow. I have enough things going on

00:16:32.139 --> 00:16:35.200
today. And oftentimes what happens when you step

00:16:35.200 --> 00:16:37.580
into that place of tomorrow worry is you miss

00:16:37.580 --> 00:16:40.799
the conversations you need to have today. You

00:16:40.799 --> 00:16:42.480
miss the moments that are right in front of you.

00:16:42.639 --> 00:16:47.000
You miss the opportunities to be an awesome parent

00:16:47.000 --> 00:16:49.679
to your kid. I mean, how many times do you hear

00:16:49.679 --> 00:16:51.220
people talking about, they're like, I'm trying

00:16:51.220 --> 00:16:52.899
to provide a good life for my kid, and yet they

00:16:52.899 --> 00:16:56.299
spend no time with them. Right? I was like, you

00:16:56.299 --> 00:16:57.840
know, one of the most valuable things your kid

00:16:57.840 --> 00:17:03.100
needs is you. Yeah. Right? Yeah. Like, 20 years

00:17:03.100 --> 00:17:04.500
from now, your kid is not going to be able to

00:17:04.500 --> 00:17:07.259
tell whether they ate all organic food or the

00:17:07.259 --> 00:17:09.920
stuff that you got on discount. You know what

00:17:09.920 --> 00:17:11.359
they will remember is whether or not you were

00:17:11.359 --> 00:17:13.819
home for dinner. Whether or not you were able

00:17:13.819 --> 00:17:19.559
to go play one more game. Yeah. You know? And

00:17:19.559 --> 00:17:22.259
let's be real. This world is getting more and

00:17:22.259 --> 00:17:23.940
more expensive to live in, right? Yeah. Especially

00:17:23.940 --> 00:17:26.839
in the US. And I'm sure it's true for other countries,

00:17:26.920 --> 00:17:30.940
too. So finding how to get that quality time

00:17:30.940 --> 00:17:32.859
in with your family can be harder and harder.

00:17:34.660 --> 00:17:36.920
But the question then comes is, well, what's

00:17:36.920 --> 00:17:41.740
your priority? Yeah. Maybe it's going to be more

00:17:41.740 --> 00:17:43.579
beneficial for you to find a few things to cut

00:17:43.579 --> 00:17:45.720
back on in your life so you can have more quality

00:17:45.720 --> 00:17:49.259
time with your family. Yeah. Yeah. Right. Versus,

00:17:49.259 --> 00:17:51.240
versus living up to that quote unquote status

00:17:51.240 --> 00:17:54.079
quo that you think you should be at. I think

00:17:54.079 --> 00:17:56.000
there's a tendency to look at what other people

00:17:56.000 --> 00:17:58.000
have, by the way, this is covered elsewhere,

00:17:58.119 --> 00:18:00.460
but like talking about coveting, seeing the things

00:18:00.460 --> 00:18:02.579
that other people have not being satisfied with

00:18:02.579 --> 00:18:04.940
what you have. Yeah. Well, it goes, well, I mean,

00:18:04.940 --> 00:18:07.619
talk about the other way too. Like what's the

00:18:07.619 --> 00:18:10.579
opposite of like worry and envy. Yeah. It's contentment.

00:18:10.619 --> 00:18:13.339
Yeah. Right. Are you content with what you got?

00:18:13.539 --> 00:18:18.599
Yeah. It was, uh, I got this phone call from

00:18:18.599 --> 00:18:20.420
this person who was trying to recruit me to another

00:18:20.420 --> 00:18:23.079
job. And they said, well, I want to talk to you

00:18:23.079 --> 00:18:26.680
about life -changing money. And I asked him a

00:18:26.680 --> 00:18:28.180
question because I was feeling a little snarky.

00:18:28.180 --> 00:18:30.920
I said, what if there's not an amount of money

00:18:30.920 --> 00:18:34.720
that would change my life? And it was very quiet

00:18:34.720 --> 00:18:36.559
on the other end because I don't think anybody's

00:18:36.559 --> 00:18:38.420
ever asked him that before. I was like, what

00:18:38.420 --> 00:18:39.880
if there's not an amount of money that could

00:18:39.880 --> 00:18:43.240
change my life? And he's like. Well, it's still

00:18:43.240 --> 00:18:45.819
substantially more, and I was like, okay, but

00:18:45.819 --> 00:18:49.039
you said life -changing. I was like, I would

00:18:49.039 --> 00:18:53.779
hope, and obviously, there is some capacity to,

00:18:53.880 --> 00:18:55.700
there is some things that would change in your

00:18:55.700 --> 00:18:59.160
life if you received a certain amount. If your

00:18:59.160 --> 00:19:00.880
life changes because of a certain amount of money,

00:19:00.920 --> 00:19:06.740
man, I'm not sure that you're content. Yep. I'm

00:19:06.740 --> 00:19:09.819
not talking about maybe have a nicer house, nicer

00:19:09.819 --> 00:19:13.599
car, any of those things. But if now you'll have

00:19:13.599 --> 00:19:15.480
time for your family, now you'll have time for

00:19:15.480 --> 00:19:18.039
your kids, I'm not sure that that... I don't

00:19:18.039 --> 00:19:23.400
know. I just don't know. I think a lot of times

00:19:23.400 --> 00:19:27.119
we're looking for things in the temporary that

00:19:27.119 --> 00:19:29.240
don't fulfill for things that are actually eternal.

00:19:31.460 --> 00:19:36.410
Relationships. Kingdom of God. fellowship you

00:19:36.410 --> 00:19:38.430
know yeah like those things that actually matter

00:19:38.430 --> 00:19:42.289
yeah and yeah and i mean you have to you have

00:19:42.289 --> 00:19:43.890
to like when you're reading stuff like this you

00:19:43.890 --> 00:19:45.450
have to decide like okay if i'm going to live

00:19:45.450 --> 00:19:50.269
into the kingdom um does like what matters and

00:19:50.269 --> 00:19:54.529
what doesn't matter I am, I'm 38 now, which,

00:19:54.630 --> 00:19:55.650
you know, there are plenty of people who are

00:19:55.650 --> 00:19:57.589
listening that would be like, oh, what a child.

00:19:57.990 --> 00:20:00.789
But I just celebrated my 20 year reunion in high

00:20:00.789 --> 00:20:03.650
school. And there was a guy that was at a reunion

00:20:03.650 --> 00:20:05.910
and he was talking about, he was like, oh, you

00:20:05.910 --> 00:20:08.890
know, the best days of my life, you know. And

00:20:08.890 --> 00:20:12.049
I was trying to think, I was like, man, I can't

00:20:12.049 --> 00:20:13.509
even remember most of what I did in high school.

00:20:13.650 --> 00:20:16.430
Yeah. But you know what I do? I remember relationships.

00:20:16.569 --> 00:20:20.009
I remember events. I remember breakthroughs in

00:20:20.009 --> 00:20:22.410
people's lives. I remember spiritual things that

00:20:22.410 --> 00:20:25.529
happened. There was a portion where the Holy

00:20:25.529 --> 00:20:27.809
Spirit hit me really heavy in high school and

00:20:27.809 --> 00:20:30.869
radically changed my life. I was like, I just

00:20:30.869 --> 00:20:35.549
like all the good stuff just hasn't lasted 20

00:20:35.549 --> 00:20:39.250
years. It's been the stuff that people aren't

00:20:39.250 --> 00:20:42.490
pursuing. Could you imagine if we as a Christian

00:20:42.490 --> 00:20:44.329
church pursued God the same way we would pursue

00:20:44.329 --> 00:20:48.670
money? Yeah. Mm -hmm. It'd be crazy. Yeah. Right?

00:20:49.549 --> 00:20:52.930
Where we're like, 50 hours a week because I just

00:20:52.930 --> 00:20:54.890
need a little more God. Mm -hmm. I need a little

00:20:54.890 --> 00:20:57.710
bit more relationship. Yeah. You know? I mean,

00:20:57.730 --> 00:21:00.990
that's obviously commoditizing. And please, theological

00:21:00.990 --> 00:21:04.609
knights, I understand. God is not a commodity.

00:21:04.849 --> 00:21:07.539
Yeah. But what if our passion for God was like

00:21:07.539 --> 00:21:09.680
the passion we have for money? And this whole

00:21:09.680 --> 00:21:12.720
idea of you can't serve both God and money, I

00:21:12.720 --> 00:21:17.180
think often we do, though. Put God, money, God,

00:21:17.460 --> 00:21:23.039
house, God, career, whatever it is. Exactly.

00:21:24.380 --> 00:21:28.980
All right. Each day has a trouble enough of its

00:21:28.980 --> 00:21:30.519
own. We're coming into the end of the Sermon

00:21:30.519 --> 00:21:32.180
on the Mountain. Are you ready for here? This

00:21:32.180 --> 00:21:36.039
is the fun part because this is... Whew! All

00:21:36.039 --> 00:21:38.819
right. So do not judge or you too will be judged.

00:21:39.019 --> 00:21:40.779
For in the same way you judge others, you will

00:21:40.779 --> 00:21:42.859
be judged. With the measure you use, it will

00:21:42.859 --> 00:21:45.140
be measured to you. Why do you look at the speck

00:21:45.140 --> 00:21:46.740
of sawdust in your brother's eye and pay no attention

00:21:46.740 --> 00:21:48.799
to the plank in your own eye? How can you say

00:21:48.799 --> 00:21:50.640
to your brother, let me take that speck out of

00:21:50.640 --> 00:21:52.720
your eye when all the time to take the speck...

00:21:52.720 --> 00:21:55.309
Oh, sorry. When all the time there is a plank

00:21:55.309 --> 00:21:57.390
in your own eye, you hypocrite first take the

00:21:57.390 --> 00:21:58.950
plank out of your own eye, and then you will

00:21:58.950 --> 00:22:00.930
see clearly to remove the speck from your brother's

00:22:00.930 --> 00:22:03.190
eye. Do not give to dogs what is sacred. Do not

00:22:03.190 --> 00:22:04.990
throw your pearls to pigs. If you do, they will

00:22:04.990 --> 00:22:07.869
trample them and ask under their feet and turn

00:22:07.869 --> 00:22:10.009
and tear you to pieces. Once again, this is connecting

00:22:10.009 --> 00:22:12.309
back to the previous idea. These are things that

00:22:12.309 --> 00:22:15.829
you should do, like judging and coming in connection

00:22:15.829 --> 00:22:18.309
and correcting people when they have brokenness

00:22:18.309 --> 00:22:20.730
in them is not a bad thing, but you do it with

00:22:20.730 --> 00:22:23.289
connection. But you know what you shouldn't do

00:22:23.289 --> 00:22:26.569
it? I should not talk to you about how you treat

00:22:26.569 --> 00:22:29.990
your wife if I treat my wife poorly. First, I

00:22:29.990 --> 00:22:33.529
should address my relationship. Then I can actually

00:22:33.529 --> 00:22:35.970
see clearly to talk to you about how to engage

00:22:35.970 --> 00:22:38.690
with yours. Yeah. Right? That's probably not

00:22:38.690 --> 00:22:41.390
the best example, but it is an example. You know?

00:22:41.470 --> 00:22:43.490
Probably not the best wording. Yeah. No, no.

00:22:43.509 --> 00:22:46.049
It's the best wording that's ever, ever taken

00:22:46.049 --> 00:22:49.890
place. Yeah. But, I mean, it just comes back

00:22:49.890 --> 00:22:53.490
to that act. And there's a reason Jesus is saying

00:22:53.490 --> 00:22:56.910
this, right? And it applies so much today because

00:22:56.910 --> 00:22:59.289
we are so quick to be like, okay, I see the crap

00:22:59.289 --> 00:23:01.009
that's going on in that person's life and I need

00:23:01.009 --> 00:23:04.049
to call them out on it. And when in reality Jesus

00:23:04.049 --> 00:23:08.890
is like, okay, I see that too. Also, can we talk

00:23:08.890 --> 00:23:12.309
about your life a little bit? Like, I know you

00:23:12.309 --> 00:23:13.789
want to call this person out on this, but let's

00:23:13.789 --> 00:23:15.670
examine what's going on over here in your life

00:23:15.670 --> 00:23:20.410
first. Yeah. Right? And I think the other misinterpretation

00:23:20.410 --> 00:23:22.490
with this is we often interpret it like, okay,

00:23:22.509 --> 00:23:24.109
we have to have our life completely, perfectly

00:23:24.109 --> 00:23:26.130
put together before we can correct somebody else.

00:23:26.289 --> 00:23:29.390
Yeah. And no, that's actually not what this is

00:23:29.390 --> 00:23:33.130
talking about. Jesus is actually referencing

00:23:33.130 --> 00:23:38.200
like issues, right? So you referenced marriage,

00:23:38.359 --> 00:23:40.259
right? Yeah. So it would be the same thing if

00:23:40.259 --> 00:23:43.680
you were horrible with money, had millions of

00:23:43.680 --> 00:23:46.599
dollars in debt, and were bleeding money every

00:23:46.599 --> 00:23:48.299
month, and then you went to somebody and said,

00:23:48.380 --> 00:23:51.759
hey, you know what? You really shouldn't buy

00:23:51.759 --> 00:23:54.920
that $5 Starbucks every day. Or $7 Starbucks

00:23:54.920 --> 00:23:58.200
or whatever it costs now, right? Yeah. I was

00:23:58.200 --> 00:23:59.759
like, where are you getting Starbucks that is

00:23:59.759 --> 00:24:03.119
$5? It's called an Americano. Not a sponsor.

00:24:03.619 --> 00:24:05.619
It's called an Americano, man. I don't get those

00:24:05.619 --> 00:24:10.119
floofy drinks. But right, it's talking about

00:24:10.119 --> 00:24:12.819
like issues for the most part is what Jesus is

00:24:12.819 --> 00:24:15.819
referencing here. And so while there's application

00:24:15.819 --> 00:24:17.440
the other way, it's really talking about that

00:24:17.440 --> 00:24:20.220
where it's like, hey, if you are doing really

00:24:20.220 --> 00:24:21.920
poorly in one area of your life and you're trying

00:24:21.920 --> 00:24:25.440
to correct somebody else who's doing probably

00:24:25.440 --> 00:24:28.259
better than you, that's what you need to look

00:24:28.259 --> 00:24:34.099
at. Yeah, yeah. Agreed. Agreed. Agreed. I agree

00:24:34.099 --> 00:24:35.980
with your agreed. I agree with your agreement.

00:24:36.079 --> 00:24:39.519
All right. Sounds good. All right. So don't give

00:24:39.519 --> 00:24:41.359
the dogs that sacred. Don't throw your pearls

00:24:41.359 --> 00:24:43.599
to pigs. If they do, they may trample them under

00:24:43.599 --> 00:24:45.900
their feet and turn and tear you to pieces. And

00:24:45.900 --> 00:24:48.519
this is, by the way, the whole idea with dogs

00:24:48.519 --> 00:24:51.240
and pigs is don't give things to people who aren't

00:24:51.240 --> 00:24:54.400
going to appreciate them. When somebody is not

00:24:54.400 --> 00:24:57.000
ready to hear something, no amount of talking

00:24:57.000 --> 00:24:59.359
is going to make a difference. Yeah. They have

00:24:59.359 --> 00:25:02.009
to be ready to hear. He's going to talk about

00:25:02.009 --> 00:25:03.410
this elsewhere when he commissions them to go

00:25:03.410 --> 00:25:05.250
out. He's like, if you bring the word and they

00:25:05.250 --> 00:25:06.750
don't accept it, just shake the dust and move

00:25:06.750 --> 00:25:10.089
on. Don't give up on them, but just shake the

00:25:10.089 --> 00:25:11.910
dust and move on. Stop throwing pearls before

00:25:11.910 --> 00:25:14.730
swine. They don't appreciate it. Right? Well,

00:25:14.849 --> 00:25:18.089
and the swine comment's interesting from Jewish

00:25:18.089 --> 00:25:20.690
culture, right? Yeah. Yeah, because of pigs.

00:25:20.930 --> 00:25:22.910
Yeah, they don't eat pigs. So it's like pigs

00:25:22.910 --> 00:25:24.509
are not a thing they'd really deal with in their

00:25:24.509 --> 00:25:27.609
culture. And so to be like, hey, he's like, hey,

00:25:27.650 --> 00:25:30.640
make sure they're ready to receive it. So ask

00:25:30.640 --> 00:25:32.500
and it will be given to you. Seek and you will

00:25:32.500 --> 00:25:34.700
find. Knock and the door will be opened to you.

00:25:34.740 --> 00:25:36.799
For anyone who asks receives, the one who seeks

00:25:36.799 --> 00:25:38.579
find, and the one who knocks, the door will be

00:25:38.579 --> 00:25:40.700
opened. Which of you, if your son asks for bread,

00:25:40.779 --> 00:25:42.680
will give him a stone? Or if he asks for a fish,

00:25:42.779 --> 00:25:45.380
will give him a snake? If you then, though you

00:25:45.380 --> 00:25:47.000
are evil, know how to give good gifts to your

00:25:47.000 --> 00:25:48.720
children, how much more will your Father in heaven

00:25:48.720 --> 00:25:51.259
give good gifts to those who ask him? So in everything,

00:25:51.460 --> 00:25:53.480
do to others what you would have them do to you.

00:25:53.559 --> 00:25:56.539
For this sums up the law and the prophets. Right?

00:25:57.600 --> 00:25:59.380
I'm actually going to keep going here. Enter

00:25:59.380 --> 00:26:01.119
through the narrow gate, for wide is the gate,

00:26:01.180 --> 00:26:02.619
and broad is the road that leads to destruction,

00:26:02.799 --> 00:26:04.859
and many enter through it. But small is the gate,

00:26:04.920 --> 00:26:06.579
and narrow is the road that leads to life, and

00:26:06.579 --> 00:26:09.700
only a few find it. Okay. So, and then we'll

00:26:09.700 --> 00:26:13.339
do one more part here before we end up. This,

00:26:13.339 --> 00:26:19.579
coming on the end of, he says, don't judge, lest

00:26:19.579 --> 00:26:22.579
you be judged. But if you do recognize you have

00:26:22.579 --> 00:26:26.720
something, ask. Seek God. Knock on the door.

00:26:27.019 --> 00:26:28.539
He's going to give you good gifts. He's going

00:26:28.539 --> 00:26:30.119
to clean you up. He's going to take you back

00:26:30.119 --> 00:26:32.140
home. One of the best things you can figure out

00:26:32.140 --> 00:26:33.579
about God is he's your father and he wants you

00:26:33.579 --> 00:26:37.640
home. Yeah. Right? And by the way, if I ask any

00:26:37.640 --> 00:26:39.440
of you for bread and you give me a snake, we

00:26:39.440 --> 00:26:45.440
are, oh, let me tell you, you know, I don't like

00:26:45.440 --> 00:26:48.519
snakes at all. Well, here's a fun snake story.

00:26:48.599 --> 00:26:50.380
It's a little tangent. Yeah. I worked in an office

00:26:50.380 --> 00:26:55.109
for a little while and my cubicle. mate uh she

00:26:55.109 --> 00:26:58.750
like one day brought in like a full -on pet snake

00:26:58.750 --> 00:27:02.589
in a cage yeah and i was like well this i was

00:27:02.589 --> 00:27:04.210
like okay this first off this probably should

00:27:04.210 --> 00:27:07.269
not be happening but and so i just looked at

00:27:07.269 --> 00:27:09.289
her i was i was like i'm just gonna be really

00:27:09.289 --> 00:27:11.750
honest with you like if that snake makes it over

00:27:11.750 --> 00:27:14.250
to my desk you're gonna need you're gonna have

00:27:14.250 --> 00:27:16.910
to get a new snake and she's like i don't understand

00:27:16.910 --> 00:27:19.789
what you're saying and i was like i was like

00:27:19.789 --> 00:27:21.650
i said what i need to say just i don't want it

00:27:21.650 --> 00:27:24.210
over in my area and she's like but i'm gonna

00:27:24.210 --> 00:27:26.329
have to get a new snake i don't get it and like

00:27:26.329 --> 00:27:29.450
i was like i was like i'm just I was like, I'm

00:27:29.450 --> 00:27:31.569
not going to go any further than that. She's

00:27:31.569 --> 00:27:33.049
like, but what are you actually saying? And then

00:27:33.049 --> 00:27:35.730
someone from the other cubicle over says, Spencer's

00:27:35.730 --> 00:27:38.130
going to kill it if it gets to his desk. And

00:27:38.130 --> 00:27:39.990
she's like, you're going to do what? I was like,

00:27:40.009 --> 00:27:41.710
just keep it off my desk and we won't have a

00:27:41.710 --> 00:27:44.930
problem. I mean, I feel like that's reasonable.

00:27:45.190 --> 00:27:48.109
As a person who doesn't like snakes, I am 100

00:27:48.109 --> 00:27:51.710
% in your corner on this one. And then within

00:27:51.710 --> 00:27:54.309
a week, our supervisor was like, that's got to

00:27:54.309 --> 00:27:58.539
go home. Sorry, that's not staying here. I just,

00:27:58.559 --> 00:28:01.200
it's just like such a weird, uh, office pet to

00:28:01.200 --> 00:28:04.400
bring in. Right. Yeah. Um, so this idea of the,

00:28:04.500 --> 00:28:07.180
of the narrow and the, and the wide way, right.

00:28:07.240 --> 00:28:09.160
Why is the road that leads to destruction? Um,

00:28:09.319 --> 00:28:11.980
there is, there is conversation. I think sometimes

00:28:11.980 --> 00:28:13.700
in Christendom, we've made everything a salvation

00:28:13.700 --> 00:28:17.410
thing. where Jesus is inviting you to a kind

00:28:17.410 --> 00:28:19.509
of life. And it's not necessarily talking about

00:28:19.509 --> 00:28:21.349
eternity. It's talking about a qualitative life

00:28:21.349 --> 00:28:24.309
that starts now. And I think that there are eternal

00:28:24.309 --> 00:28:28.210
implications, but sometimes we've made it so

00:28:28.210 --> 00:28:30.269
specific that we've made things about salvation

00:28:30.269 --> 00:28:32.190
that he didn't make about salvation. He made

00:28:32.190 --> 00:28:34.990
about being part of the kingdom of God. Because

00:28:34.990 --> 00:28:36.849
he's talking to the Jewish people that are following

00:28:36.849 --> 00:28:39.119
him. right? The people who want to be a part

00:28:39.119 --> 00:28:41.180
of the kingdom of God. So the other thing is,

00:28:41.240 --> 00:28:45.420
this actually ties into what the sermon on the

00:28:45.420 --> 00:28:47.240
mount is saying earlier, where like, let your

00:28:47.240 --> 00:28:49.859
yes be yes and your no be no. Right. Right. Like

00:28:49.859 --> 00:28:52.400
you said, it's that lifestyle choice. Yeah. You

00:28:52.400 --> 00:28:54.779
say yes to too many things. Yeah. Guess what?

00:28:54.819 --> 00:28:56.339
You're going to be on this really wide road.

00:28:56.420 --> 00:28:59.019
Yeah. And you're going to have too many things

00:28:59.019 --> 00:29:01.940
coming your way. Yeah. Right. How many have driven

00:29:01.940 --> 00:29:05.930
on an interstate, right? Some people are like,

00:29:06.009 --> 00:29:08.329
don't you live in Alaska? Yes, we do. We have

00:29:08.329 --> 00:29:13.450
a road. We have a road. We do. We do, okay? But

00:29:13.450 --> 00:29:15.869
whenever we fly down to the lower 48 and you

00:29:15.869 --> 00:29:18.150
have to drive on that big, wide interstate and

00:29:18.150 --> 00:29:20.529
you get stuck in traffic. When you get to Seattle

00:29:20.529 --> 00:29:22.029
and you get on a rental car and you immediately

00:29:22.029 --> 00:29:24.390
pull off onto the 405 or the I -5 or somewhere

00:29:24.390 --> 00:29:26.890
in there and you're like, life is much different

00:29:26.890 --> 00:29:30.369
here. Yes, right? And so you're on this wide

00:29:30.369 --> 00:29:33.190
road. There's a lot of things that can take you.

00:29:33.200 --> 00:29:35.680
your attention that can distract you there's

00:29:35.680 --> 00:29:37.599
a lot more risk there's a lot more vulnerability

00:29:37.599 --> 00:29:40.420
what jesus is saying is he's saying no say yes

00:29:40.420 --> 00:29:43.180
to what you need to say yes to say no to what

00:29:43.180 --> 00:29:45.400
you need to say no to right and then that way

00:29:45.400 --> 00:29:48.339
you're on this narrow road to where you are focused

00:29:48.339 --> 00:29:52.220
on this life with christ And I think what you're

00:29:52.220 --> 00:29:55.240
doing here is really important because we tend

00:29:55.240 --> 00:29:58.420
to read these things in isolation. And it's not

00:29:58.420 --> 00:29:59.940
that I don't think we can talk about them in

00:29:59.940 --> 00:30:01.660
isolation because I think there are good implications,

00:30:01.779 --> 00:30:04.299
but they're not exclusively meant to be understood

00:30:04.299 --> 00:30:06.259
in isolation. It's meant to be understood under

00:30:06.259 --> 00:30:07.779
the context of what he's been talking about.

00:30:07.980 --> 00:30:10.759
Yeah. Right? He says, he's like, I'm describing

00:30:10.759 --> 00:30:13.500
to you like a way of life, and it is a narrow

00:30:13.500 --> 00:30:16.960
way. And most people aren't going to find it.

00:30:17.380 --> 00:30:19.359
By the way, if most people aren't going to find

00:30:19.359 --> 00:30:22.049
it, guess what you can do? can do you could illuminate

00:30:22.049 --> 00:30:25.170
the world makes a lot easier to find a narrow

00:30:25.170 --> 00:30:28.309
path yep there's a there's another story in scripture

00:30:28.309 --> 00:30:30.609
that talks about this distractions on the wide

00:30:30.609 --> 00:30:32.990
road and it's a really interesting story it's

00:30:32.990 --> 00:30:35.650
actually a story of mary and joseph losing jesus

00:30:35.650 --> 00:30:39.089
like coming back from passover yeah like they're

00:30:39.089 --> 00:30:40.970
leaving jerusalem and then they're like oh he's

00:30:40.970 --> 00:30:42.230
probably with somebody else and they're like

00:30:42.230 --> 00:30:47.799
crap we lost the son of god right like Yeah,

00:30:47.819 --> 00:30:49.299
when you get yourself in that spot where you've

00:30:49.299 --> 00:30:52.180
said yes to too many things, you get overwhelmed,

00:30:52.359 --> 00:30:55.539
you get distracted. Ironically enough, it creeps

00:30:55.539 --> 00:30:58.519
the idea of something we just talked about. Worry

00:30:58.519 --> 00:31:03.660
creeps in, right? And so, again, let your yes

00:31:03.660 --> 00:31:07.039
be yes, no be no, and live a focused life. So

00:31:07.039 --> 00:31:09.799
why do we know and why are we talking about this?

00:31:09.859 --> 00:31:12.319
Because the next verse comes. So this idea of

00:31:12.319 --> 00:31:13.920
wide and narrow, what are you saying yes to?

00:31:13.960 --> 00:31:15.359
Are you actually saying yes to the kingdom of

00:31:15.359 --> 00:31:16.660
God? Are you saying yes to everything else in

00:31:16.660 --> 00:31:21.339
the world? Watch out for false prophets. It's

00:31:21.339 --> 00:31:23.160
right in line with this. What are you saying

00:31:23.160 --> 00:31:25.519
yes to? What are you listening to? Who are you

00:31:25.519 --> 00:31:27.740
letting influence your life? They come to you

00:31:27.740 --> 00:31:30.039
in sheep's clothing, but inwardly they are ferocious

00:31:30.039 --> 00:31:32.640
wolves. But by their fruit you will recognize

00:31:32.640 --> 00:31:34.819
them. Do people pick grapes from thorn bushes?

00:31:34.940 --> 00:31:38.559
I don't know. I'm assuming not. I'm not a vineyard

00:31:38.559 --> 00:31:41.980
person. person vinter what's the person who works

00:31:41.980 --> 00:31:45.180
a vineyard there's a whole longer discussion

00:31:45.180 --> 00:31:47.380
or figs from thistles i don't know i've never

00:31:47.380 --> 00:31:49.420
i'm assuming figs come from trees i'm guessing

00:31:49.420 --> 00:31:51.440
because i read later in scripture yeah figs come

00:31:51.440 --> 00:31:54.880
from trees grapes come from vines now uh there's

00:31:54.880 --> 00:31:57.920
a whole conversation of how much have grapes

00:31:57.920 --> 00:31:59.819
and figs been modified from what they were back

00:31:59.819 --> 00:32:01.660
in the day across bread but blah blah that's

00:32:01.660 --> 00:32:04.130
a whole nother conversation Ben is ignorant,

00:32:04.190 --> 00:32:07.869
and Spencer has too much information. This is

00:32:07.869 --> 00:32:11.170
not a Homesteading podcast. Likewise, every good

00:32:11.170 --> 00:32:13.309
tree bears good fruit, but a bad tree bears bad

00:32:13.309 --> 00:32:15.430
fruit. A good tree cannot bear bad fruit, and

00:32:15.430 --> 00:32:17.309
a bad tree cannot bear good fruit. Every tree

00:32:17.309 --> 00:32:19.089
that does not bear good fruit is cut down and

00:32:19.089 --> 00:32:21.269
thrown into the fire. Thus, by their fruit you

00:32:21.269 --> 00:32:24.869
will recognize them. Pause here, because I'm

00:32:24.869 --> 00:32:26.250
going to say not everyone who says to me, Lord,

00:32:26.349 --> 00:32:31.809
Lord. This is... We need to be really careful

00:32:31.809 --> 00:32:33.170
with this because this has been used a lot of

00:32:33.170 --> 00:32:34.910
times. Remember we were talking about murder,

00:32:35.089 --> 00:32:36.650
impugning people's honor, and tearing each other

00:32:36.650 --> 00:32:38.250
down? This is used a lot in the church where

00:32:38.250 --> 00:32:39.769
they talk about false prophets. You're going

00:32:39.769 --> 00:32:41.730
to know them by their fruit. Okay, well, what

00:32:41.730 --> 00:32:44.430
is the fruit? Sure, you can jump to Paul where

00:32:44.430 --> 00:32:45.529
he's talking about the fruit of the Spirit. I

00:32:45.529 --> 00:32:46.650
think that's a great thing. Love, joy, peace,

00:32:46.730 --> 00:32:47.950
patience, kindness, goodness, faithfulness, gentleness,

00:32:47.990 --> 00:32:50.349
self -control. 100%. I'm on board with you there.

00:32:50.710 --> 00:32:53.230
But specifically, what has he been talking about

00:32:53.230 --> 00:32:55.819
in this story? You're going to be a kind of person

00:32:55.819 --> 00:32:57.599
who doesn't talk badly about people. You're going

00:32:57.599 --> 00:32:59.279
to be the kind of person who practices fidelity.

00:32:59.640 --> 00:33:01.880
You're going to be the kind of person who fasts

00:33:01.880 --> 00:33:04.180
but doesn't make it a spectacle, who prays but

00:33:04.180 --> 00:33:06.460
doesn't make it a spectacle, who gives but doesn't

00:33:06.460 --> 00:33:08.960
make it a spectacle, who serves God and not money,

00:33:09.059 --> 00:33:13.099
who doesn't worry, who doesn't stand in judgment

00:33:13.099 --> 00:33:15.359
of others, and when they are self -respective,

00:33:15.359 --> 00:33:18.420
they seek the guidance of God. These are the

00:33:18.420 --> 00:33:19.660
kinds of things. You're going to be the kind

00:33:19.660 --> 00:33:21.559
of person who seeks the narrow life, the kind

00:33:21.559 --> 00:33:23.099
of person who puts righteousness on display.

00:33:23.500 --> 00:33:26.500
Side note, all the things that are listed here,

00:33:26.720 --> 00:33:32.779
so fasting, prayer, selflessness, focus on religion,

00:33:33.059 --> 00:33:35.519
stuff like that, that's all stuff that actually

00:33:35.519 --> 00:33:37.660
the scientific community has been like, hey,

00:33:37.680 --> 00:33:40.759
people who do this are healthier and live a better

00:33:40.759 --> 00:33:44.339
life. Yeah. It's like Jesus knows what he's talking

00:33:44.339 --> 00:33:46.359
about. Anyways, I'm just leaving that at that.

00:33:46.400 --> 00:33:50.319
I actually read, so I read in the fourth gospel.

00:33:52.959 --> 00:33:55.400
that Jesus was there at the beginning, and Jesus

00:33:55.400 --> 00:33:58.359
is God. Wait, what? I know, I know, it's a crazy

00:33:58.359 --> 00:34:00.680
concept, so he may know a thing or two about

00:34:00.680 --> 00:34:03.839
how the world works. Yeah, right. So this idea

00:34:03.839 --> 00:34:06.059
of looking for false prophets is like, when you're

00:34:06.059 --> 00:34:07.819
talking about people that are leading you astray,

00:34:07.859 --> 00:34:10.360
they're going to be people who cause you to not

00:34:10.360 --> 00:34:12.300
focus on the things Jesus is talking about you

00:34:12.300 --> 00:34:15.039
to focus on. If there are things that are causing,

00:34:15.159 --> 00:34:17.960
if you run into a teaching that causes you to

00:34:17.960 --> 00:34:23.889
be angry or vehement towards other people, it's

00:34:23.889 --> 00:34:26.230
false prophet, guys. Like, that is not the way

00:34:26.230 --> 00:34:30.389
of Jesus. Yeah. Right? If it causes you to hate

00:34:30.389 --> 00:34:35.389
your enemy, it's not Jesus. Like, that's not

00:34:35.389 --> 00:34:38.889
Jesus. If you find yourself angry with, and I'm

00:34:38.889 --> 00:34:40.170
not talking about righteous anger, I'm not talking

00:34:40.170 --> 00:34:41.789
about, man, I really want somebody to be better,

00:34:41.829 --> 00:34:43.429
I want to stand against injustice, like, 100

00:34:43.429 --> 00:34:44.670
% we're on board with that because that's in

00:34:44.670 --> 00:34:47.289
the Sermon on the Mount. Yeah. But when that

00:34:47.289 --> 00:34:51.070
crosses to, like, they're worth less, nah, man.

00:34:51.800 --> 00:34:56.000
That's not what it is. Nope. So if you found

00:34:56.000 --> 00:34:58.000
yourself, in my younger days, I found myself

00:34:58.000 --> 00:35:01.039
using this to try to distinguish people I disagreed

00:35:01.039 --> 00:35:03.719
with. Yeah. It's not what it is. Yeah. It's about

00:35:03.719 --> 00:35:06.780
recognizing people who are leading you to not

00:35:06.780 --> 00:35:08.639
the path that Jesus is calling you to. Right?

00:35:11.599 --> 00:35:13.340
Which, by the way, is going to be context for

00:35:13.340 --> 00:35:14.800
this next spot, which I think a lot of Christians

00:35:14.800 --> 00:35:17.880
get scared about. Not everyone who says to me,

00:35:17.920 --> 00:35:19.500
Lord, Lord, will enter the kingdom of heaven,

00:35:19.559 --> 00:35:21.340
but only those who does the will of my Father

00:35:21.340 --> 00:35:23.460
who is in heaven. Many will say to me on that

00:35:23.460 --> 00:35:25.420
day, Lord, Lord, do we not prophesy in your name

00:35:25.420 --> 00:35:27.179
and in your name drive out demons and in your

00:35:27.179 --> 00:35:29.460
name perform many miracles? Then I will tell

00:35:29.460 --> 00:35:31.340
them plainly, I never knew you. Away from me,

00:35:31.360 --> 00:35:36.159
you evil doers. Yeah. Right? Excuse me. I think

00:35:36.159 --> 00:35:38.760
a lot of people have played this into this concern

00:35:38.760 --> 00:35:40.360
about, am I actually going to find myself in

00:35:40.360 --> 00:35:43.940
eternity with Jesus? Yeah. If you are buying

00:35:43.940 --> 00:35:47.039
into these false prophets who lead you away from

00:35:47.039 --> 00:35:50.480
what Jesus calls us to be, then yes. If you're

00:35:50.480 --> 00:35:52.820
living a life contrary to the kingdom of God,

00:35:52.940 --> 00:35:54.039
yeah, you're probably going to find yourself

00:35:54.039 --> 00:35:56.480
not in the kingdom of God. And it shouldn't be

00:35:56.480 --> 00:36:01.550
a surprise. Yep. Sorry, I had some tea go down

00:36:01.550 --> 00:36:03.510
the wrong pipe. Yeah, he tried to. He tried to

00:36:03.510 --> 00:36:06.909
inhale some tea. Apparently, yeah. In fact, Jesus

00:36:06.909 --> 00:36:09.050
is going to close the Sermon on the Mount. And

00:36:09.050 --> 00:36:10.510
remember, everything that's come before this.

00:36:11.050 --> 00:36:13.289
Therefore, everyone who hears these words of

00:36:13.289 --> 00:36:17.590
mine and puts them into practice. puts them into

00:36:17.590 --> 00:36:19.769
practice is like a wise man who built his house

00:36:19.769 --> 00:36:21.889
on the rock. The rain came down, the streams

00:36:21.889 --> 00:36:23.590
rose, and the winds blew and beat against the

00:36:23.590 --> 00:36:25.550
house, yet it did not fall because it had foundations

00:36:25.550 --> 00:36:28.469
on the rock. But everyone who hears these words

00:36:28.469 --> 00:36:31.389
of mine and does not put them into practice is

00:36:31.389 --> 00:36:33.369
like a foolish man who built his house on sand.

00:36:34.010 --> 00:36:36.469
The rain came down, the streams rose, the wind

00:36:36.469 --> 00:36:38.590
blew and beat against that house, and it fell

00:36:38.590 --> 00:36:40.690
with a great crash. When Jesus had finished saying

00:36:40.690 --> 00:36:50.559
these things, So both of these people hear the

00:36:50.559 --> 00:36:55.280
words of Jesus. Yeah. So it can't just be knowing.

00:36:55.460 --> 00:36:58.500
No. What do you do with what he's done? Yeah.

00:36:58.559 --> 00:37:00.920
Right? What do you do with the words of Jesus,

00:37:01.099 --> 00:37:03.639
with the finished work of Jesus on the cross,

00:37:03.739 --> 00:37:05.420
the death, burial, and resurrection, right? Yeah.

00:37:06.239 --> 00:37:08.519
Filled with the Holy Spirit. Like, it can't just

00:37:08.519 --> 00:37:14.489
be doxology. It has to be... Yeah. Right? Yeah.

00:37:14.630 --> 00:37:16.909
It can't just be orthodoxy. It has to be orthopraxy.

00:37:17.030 --> 00:37:21.409
Mm -hmm. And it's like, what is it? How is it?

00:37:21.469 --> 00:37:24.110
James says, you say I have faith and I have deeds.

00:37:24.170 --> 00:37:26.610
I will show you my faith by what I do. Mm -hmm.

00:37:27.010 --> 00:37:29.269
You're going to know what I believe by the way

00:37:29.269 --> 00:37:33.710
I act. Yeah. And so it's not supposed to be this

00:37:33.710 --> 00:37:36.880
place of like. fear, but if you have a life that

00:37:36.880 --> 00:37:39.300
everything you do doesn't look like Jesus, it

00:37:39.300 --> 00:37:41.960
doesn't have patience, doesn't love people, doesn't

00:37:41.960 --> 00:37:44.000
stand up against injustice, doesn't love your

00:37:44.000 --> 00:37:47.880
enemies, then, yeah, you should probably do some

00:37:47.880 --> 00:37:50.800
self -examination. Yeah. Right? That's a really

00:37:50.800 --> 00:37:52.639
easily fixable problem. You call on the name

00:37:52.639 --> 00:37:55.059
of Jesus, and bam, you're good. Yeah. He's gonna

00:37:55.059 --> 00:37:56.599
send the Holy Spirit, and you're gonna live that

00:37:56.599 --> 00:37:58.239
life, and it's gonna be way different. Yeah.

00:37:58.320 --> 00:38:02.880
Right? Right. Up until that point, though, like...

00:38:03.079 --> 00:38:05.340
you have to actually put God into practice. Yeah.

00:38:06.420 --> 00:38:09.519
Yeah. This is going to be a really harsh way

00:38:09.519 --> 00:38:13.119
of saying this, but somebody said this to me

00:38:13.119 --> 00:38:15.780
years ago. They're like, living in the kingdom

00:38:15.780 --> 00:38:18.099
looks like church on Sunday, Christ on Monday,

00:38:18.199 --> 00:38:22.940
not church on Sunday and porn on Monday. I mean,

00:38:22.980 --> 00:38:25.079
it's kind of a harsh way to say it, but that

00:38:25.079 --> 00:38:27.500
was what somebody said to me in high school.

00:38:27.800 --> 00:38:30.800
And they were like, that's the reality of the

00:38:30.800 --> 00:38:32.579
kingdom. If you're just coming to church on Sunday

00:38:32.579 --> 00:38:36.639
just to be there so you've checked the box so

00:38:36.639 --> 00:38:39.039
you might get into heaven one day, he's like,

00:38:39.099 --> 00:38:43.559
the reality is that Jesus is, following Jesus

00:38:43.559 --> 00:38:46.840
is your whole life. Right. It's everything that

00:38:46.840 --> 00:38:50.500
you're about. Yeah. Right? And it's also a process.

00:38:50.559 --> 00:38:53.400
So you may not be completely there yet, but you're

00:38:53.400 --> 00:38:56.019
working towards it. Yeah. Like, that's okay.

00:38:56.059 --> 00:38:58.099
God has a ton of patience for kids growing. Yeah.

00:38:58.159 --> 00:39:00.480
This is the same individual that told me, if

00:39:00.480 --> 00:39:03.260
you're ever given a teaching platform at church,

00:39:03.440 --> 00:39:05.860
you will speak heresy at some point. I'm like,

00:39:05.940 --> 00:39:09.099
okay. Yeah. And he's like, just know that. And

00:39:09.099 --> 00:39:11.119
then when you do, apologize and say, hey, I had

00:39:11.119 --> 00:39:14.360
that wrong. Yeah. And move on. Yeah. And correct

00:39:14.360 --> 00:39:18.309
it and move on. Right? Because that's the reality.

00:39:18.409 --> 00:39:21.449
When you do this, when you follow Jesus, you're

00:39:21.449 --> 00:39:22.929
not going to do it perfectly. You're going to

00:39:22.929 --> 00:39:27.570
fall short. I work with students a lot, and over

00:39:27.570 --> 00:39:30.630
the summer, we were meeting for youth ministry,

00:39:30.789 --> 00:39:33.730
and we talked about the life of David, and that's

00:39:33.730 --> 00:39:35.489
what we're highlighting, of like, hey, David

00:39:35.489 --> 00:39:38.489
was a guy who was sold out for God. Right. Right?

00:39:40.599 --> 00:39:43.460
But here's some stories of how he felt. Struggled.

00:39:43.519 --> 00:39:48.719
How he struggled. How he saw a naked woman on

00:39:48.719 --> 00:39:50.579
the neighboring rooftop and was like, I must

00:39:50.579 --> 00:39:52.280
have her. And by the way, I'm going to kill her

00:39:52.280 --> 00:39:58.880
husband so I can't have her. The reality is we're

00:39:58.880 --> 00:40:00.219
going to fall short. We're going to mess up.

00:40:00.699 --> 00:40:03.199
That's not even all of David's thing. He repents

00:40:03.199 --> 00:40:05.260
from that. God starts to use him again. And on

00:40:05.260 --> 00:40:07.719
his deathbed, he tells, he's like, oh, you know,

00:40:07.719 --> 00:40:09.480
trust God. Also, Solomon, come here. I got a

00:40:09.480 --> 00:40:12.480
list of people for you to kill. Right? David's

00:40:12.480 --> 00:40:15.260
final recorded words in the Bible, referring

00:40:15.260 --> 00:40:17.039
to one of his, he's talking to Solomon, referring

00:40:17.039 --> 00:40:19.320
to one of his advisors. He's like, I trust you

00:40:19.320 --> 00:40:23.340
can arrange a bloody death for him. Yeah. Those

00:40:23.340 --> 00:40:26.639
are his final words. Like, did he live life perfectly?

00:40:26.780 --> 00:40:30.239
No. Yeah. So, like, what we're not talking about

00:40:30.239 --> 00:40:32.699
is perfection. We're talking about pursuit, right?

00:40:33.599 --> 00:40:35.659
I mean, the whole idea of judge not lest you

00:40:35.659 --> 00:40:36.900
be judged, you're going to have a plank in your

00:40:36.900 --> 00:40:39.119
eye sometimes. That's why you go to God. That's

00:40:39.119 --> 00:40:41.320
why you ask, why you seek, why you knock, why

00:40:41.320 --> 00:40:43.320
you live in community, why you live in generosity,

00:40:43.659 --> 00:40:45.340
why you live with people who are going to hold

00:40:45.340 --> 00:40:47.940
you accountable, why you seek the narrow road,

00:40:48.079 --> 00:40:50.380
why you have your yes be yes and your no be no,

00:40:50.559 --> 00:40:53.539
right? Why you put on these things to follow

00:40:53.539 --> 00:40:55.820
Jesus is because they're going to help guide

00:40:55.820 --> 00:40:58.820
you towards... an eventuality, which is life

00:40:58.820 --> 00:41:03.519
in the kingdom. Yeah. And, uh, um, I, my kid

00:41:03.519 --> 00:41:06.320
is only six. Um, but I know people who, you know,

00:41:06.320 --> 00:41:07.940
their kids are grown and obviously I'm a, I'm

00:41:07.940 --> 00:41:11.619
a, I'm a son of parents as well. Yeah. I'm still

00:41:11.619 --> 00:41:14.980
not done growing as a person. Right. I'm 38 still

00:41:14.980 --> 00:41:17.840
growing as a person. Yeah. Right. It's, it's

00:41:17.840 --> 00:41:20.039
going to keep happening. You're going to, you

00:41:20.039 --> 00:41:22.559
know, continuing to grow in empathy, growing,

00:41:22.619 --> 00:41:24.559
growing in compassion, growing in love, growing

00:41:24.559 --> 00:41:27.440
in righteousness. Yeah. It's a process. Yeah.

00:41:28.119 --> 00:41:30.460
But if you find, I mean, the flip side of that,

00:41:30.539 --> 00:41:33.599
and this is just real conversation, like to your

00:41:33.599 --> 00:41:35.900
point, you can't say yes, Jesus on Sunday and

00:41:35.900 --> 00:41:38.960
porn on Monday, right? If that's your go -to,

00:41:39.079 --> 00:41:44.199
like, I mean, I don't think that's actually making

00:41:44.199 --> 00:41:45.639
any meaningful difference in your life. You're

00:41:45.639 --> 00:41:47.679
not actually putting it into practice. By the

00:41:47.679 --> 00:41:50.500
way, that's not to, porn is an addiction, and

00:41:50.500 --> 00:41:54.159
so maybe you need help, right? Yeah. Jesus talks

00:41:54.159 --> 00:41:56.539
about this in the Sermon on the Mount. Right

00:41:56.539 --> 00:41:59.179
after the Lord's Prayer, he's like, hey, forgive

00:41:59.179 --> 00:42:03.099
those who've offended. Like, forgive those. Forgive

00:42:03.099 --> 00:42:04.880
others, and your Heavenly Father will forgive

00:42:04.880 --> 00:42:08.239
you. And then he says a phrase that we often

00:42:08.239 --> 00:42:12.320
skip over, where he says, if you do not forgive

00:42:12.320 --> 00:42:14.860
those, your Heavenly Father will not forgive

00:42:14.860 --> 00:42:19.840
you. Yeah. And we often skip over that because

00:42:19.840 --> 00:42:21.659
we don't really want to try to swallow that pill.

00:42:22.110 --> 00:42:24.309
Right. Right. But there's, there's this life,

00:42:24.369 --> 00:42:27.469
like just as Christ has extended grace and forgiveness

00:42:27.469 --> 00:42:29.650
into our lives, we're to extend those to that,

00:42:29.690 --> 00:42:32.110
to other people. Well, and it's so interconnected

00:42:32.110 --> 00:42:33.989
with everything he's talked up to at this point,

00:42:34.010 --> 00:42:35.789
because if you're the kind of person who can

00:42:35.789 --> 00:42:37.469
receive forgiveness from the father, but not

00:42:37.469 --> 00:42:40.030
extend it to the person around you, you don't

00:42:40.030 --> 00:42:43.510
really understand the kingdom. Yeah. Right. You

00:42:43.510 --> 00:42:45.489
don't really understand, like you're not actually

00:42:45.489 --> 00:42:46.989
allowing the lifeblood of the kingdom of God

00:42:46.989 --> 00:42:51.079
to flow through you. Right. Yeah. And I'm not

00:42:51.079 --> 00:42:55.539
saying that's easy because people do bad things

00:42:55.539 --> 00:43:00.039
to each other often. You can just check out the

00:43:00.039 --> 00:43:02.179
news and I'm sure there's at least seven stories

00:43:02.179 --> 00:43:04.940
today. Yeah. Like people do bad things to each

00:43:04.940 --> 00:43:07.539
other often. But the way Jesus says to put the

00:43:07.539 --> 00:43:09.760
world back together is to live in such a way

00:43:09.760 --> 00:43:12.179
that you forgive people and you seek justice.

00:43:12.199 --> 00:43:14.699
You stand against oppression, but also love your

00:43:14.699 --> 00:43:18.219
enemies. Yep. And I'm like, all the times he's

00:43:18.219 --> 00:43:19.980
talking, I'm like, okay, so you got to stand

00:43:19.980 --> 00:43:22.019
against this and you got to love them. And I'm

00:43:22.019 --> 00:43:25.880
like, I can do like part of that, you know? I

00:43:25.880 --> 00:43:28.239
can do a part of that. Right? It's almost like

00:43:28.239 --> 00:43:30.260
it's not human capable and you need the Holy

00:43:30.260 --> 00:43:31.940
Spirit to actually guide you on that. Yep. Yeah.

00:43:32.019 --> 00:43:36.449
100%. All right. Well. I think that's where we're

00:43:36.449 --> 00:43:37.670
going to wrap the Sermon on the Mount. It only

00:43:37.670 --> 00:43:40.150
took us three weeks. Next week, we will come

00:43:40.150 --> 00:43:41.610
back and we're going to talk about just this.

00:43:41.670 --> 00:43:43.230
The Sermon on the Mount. Part one again. Yeah,

00:43:43.230 --> 00:43:45.070
part one again. Part one again. We're going to

00:43:45.070 --> 00:43:47.289
just repeat the exact same thing. Talk about

00:43:47.289 --> 00:43:49.090
it a little bit differently. We're actually going

00:43:49.090 --> 00:43:51.610
to take a breather and we're going to pull a

00:43:51.610 --> 00:43:53.030
couple of places where Jesus talks about prayer.

00:43:53.110 --> 00:43:54.130
We're just going to talk about what does prayer

00:43:54.130 --> 00:43:57.050
look like in the life of Jesus and what does

00:43:57.050 --> 00:44:00.349
that mean in how we interact with God in our

00:44:00.349 --> 00:44:04.110
daily life. Sounds good. Until next time. Bye.

00:44:05.389 --> 00:44:35.889
Thank you. and Facebook at loveandcontext. Love

00:44:35.889 --> 00:44:38.010
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00:44:38.010 --> 00:44:40.269
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00:44:40.269 --> 00:44:42.150
part of the Love and Context family. Remember,

00:44:42.349 --> 00:44:44.809
love is at the heart of it all. Until next time,

00:44:44.829 --> 00:44:47.050
keep seeking wisdom, embracing love and living

00:44:47.050 --> 00:44:48.409
out your faith in today's world.
