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Season two of Love in Context podcast welcomes you. Get ready for engaging unscripted conversations

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with your hosts, Ben and Spencer. Our mission remains unchanged to explore the Bible through

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the powerful lens of love. In this new season, we'll embark on a journey together, unearthing

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fresh insights and gaining deeper understanding of how we can love God and live out our faith

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in practical ways. So let's dive into this season of Love in Context, where love in the

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context of the Bible intersect to transform our lives.

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Welcome back, everyone. Yeah, it's been a few weeks. Yeah. Well, actually, because of

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the way that I posted them, because I actually haven't posted the other one until like the

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week before this. For them, it's been multiple weeks at the last episode. It's been a few

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weeks for us, though. It's been a few weeks for us. Yeah. You'll notice because I got

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my haircut, your beard grew out, you know, all those different things. Yeah. We're going

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to be continuing on in the Kings and Kingdoms, Kings and Kingdoms. So Kings and Kingdoms

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are right rounding out to the last two kings. So today we're going to be talking about Herod

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the Great. So we've now gone from the remnant period. Asuara's was the remnant period with

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Esther in captivity. Like people are coming back, but some Jews are remaining over in

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in Persia. I was going to say Babylon, but that's not the right place. So now we're we're

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coming forward and we're actually going to be a little bit before Jesus and during the

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time of Jesus, Herod the Great. Yep. So he is going to be between. Yeah, not great. He's

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going to be between seventy three and four B.C.E. And so just so you know, like a lot

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of who you're going to be, who that Jesus is actually going to be dealing with is going

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to be Herod's kids during the life of Jesus, who, if you can guess, they've learned most

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of their stuff from their dad. Yep. And they're not great people either. So the way that way

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that Herod's life works is he is he is a he's a Roman appointed ruler of Judea. So Rome

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is very similar in Persia in that they're going to go and conquer a ton of places, but

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they're not going to necessarily be like Nebuchadnezzar, where there's one guy ruling everything.

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They're going to have people that report back to them. And you say these are specific guidelines

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of what you're supposed to be doing. Right. Now, the difference, of course, between Persia

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is that Rome actually has like a military presence throughout all these countries. So

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if something comes up and you disobey Rome, it doesn't end well for you. Yeah. And so

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Herod the Great is is placed in here. He's an Edjimian, which means that he is a Edomite.

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And if you remember the Edomites, that is descendants of Issa and traditionally seen

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as rivals of Israel. And his mother, however, is an Arab. She's Nabataean and was from the

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Nabataean royal family in the modern day Jordan. So hence why he's in this position at all

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is that his family is actually associated with royalty. Being an Edomite, he kind of

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used himself as maybe like the real king of Israel because he has ties to Israel, ties

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to their heritage. And you're going to see that a lot in some of his life. Yeah. Now,

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one of the defining things about Herod the Great is he was incredibly, incredibly wealthy.

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We've talked about how Israel is at the crossroads of the world. And one of the things that is

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becoming a real big thing during this time is the spice trade. Right. By the way, that

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is not a reference to Dune. That is like the just the spice trade that developed in life.

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For those of you have read Dune, we're not talking about some mythical thing you inhale

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to see the future. Yeah. We're talking about like spices that you eat and spices that you

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do things with. Yeah. So Herod just has just an enormous amount of wealth because being

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at the crossroads of this major trade route in both the Roman and Parthian Empire, he

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develops this infrastructure, ports, roads, and capitalizes on the trade to increase the

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amount of trade going through his flagship city called Caesarea Martima. Sorry. You can

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tell that I'm really good with these names. And Caesarea becomes like this vital point

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for Mediterranean trade and generating significant revenue. Now, the other portion, which is

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what the Israelites are really struggling with and Spencer can speak a little bit more

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on is he's responsible for making sure the people are being taxed and taxed for Rome.

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And it's not a little bit of tax. No. So Roman tax was very significant. The Roman tax was

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actually so heavy that it actually taxed farmers and livestock and people who traded livestock

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out of existence. Yeah. Like it was so heavy that once you paid the tax, you're like, I

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can't feed my family. And so I was listening to Brad Gray and he said there was an estimated

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85% tax when you're looking at all the other taxes that kind of combine. Yeah. Yeah. There's

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been some debate around that. Some people say closer to 60, some say closer to 85, but

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regardless, if you're living in a place where they took 60 to 85% of your income, I would

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have to make a whole lot more money. Well, and it's not even the way that we think about

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income because like if you're a farmer, that's like 85% of your crop or your herd, right?

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If you're a shepherd, 85% of your herd. Yeah. So, and on top of that, if you were collecting

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tax for Rome, you often collected more than that. Correct. And, and kept some for yourself.

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Yeah. I was, I was having this conversation with an expert in that, in that field and

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they were talking about how people like Herod who were over in a region, one of the reasons

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they wanted to pick local people is because local people have a better idea of what's

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actually being generated for income. And so they would actually, they would actually have

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bids from the people in that area to try to be the person who's the taxation person in

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there. And so you actually will see this even under Herod, like in the life of Zacchaeus,

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he's a chief tax collector in Jericho. Yep. Right. And so he would have actually bid for

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that job. And so part of the bid is you bring X amount of dollars in to be the person who

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collects tax there. And then if you bring a bunch of money to do that, what are you

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going to have to do to the taxes in order to recoup that? Yeah. Right. And so if you,

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if you pay a 20% surplus for the area, that place is actually going to have a taxation

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of over 20% just so that you can recoup your revenue. Yeah. And then once they recoup their

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revenue, they're not lowering that. Right. Yeah. Yeah. Well, I don't know if you know

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this, but typically when people get greedy, they just stop as soon as they get what they

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want. Well, it's a, it's a, yeah, that's a hundred percent what they do. But I mean,

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you know, think of it like a grocery store a little bit when, you know, inflation hits

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and cost of food goes up, right? When inflation goes down, cost of food doesn't drop back

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down. Right. It rarely does. It rarely does. It might go down a pinch or a little bit,

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but it's never going to go back to what it was. Yeah. Typically the only way that you

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end up driving prices down is when you start having competition, right? But in taxation,

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when you're actually taxing an area, there is no competition. Exactly. Right. So, so

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in reality, these people have probably closer to 90%, 90 to 92% of their money being taken

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or 90 or their belongings. Right. So this tax was huge. So not only are you under a

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occupational rule, you like, you have these people that are over you that have conquered

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you. They, um, but also you're getting basically taxed into oblivion. Um, I mean, you still

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have technically enough to live because they don't want to take everything because they

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want you to then generate more money. But, um, so then you got Herod, who's just benefiting

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from this, but he is increasing and there's tons of money coming through, uh, because

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of the spice trade, because of Mediterranean trade. So he's doing like these massive projects,

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which we'll talk about in just a minute, but all this time you can't like rebel against

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Herod because if you rebel against Herod, you're rebelling against Rome and Rome's going

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to come after you. Yep. Which is one of the reasons why the movement of the zealots picks

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up a lot of steam during this time. Right now, zealots being people who are coming from

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the, the idea of zeal, right? They're, um, guerrilla fighters of, of a sort that are,

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um, trying to through assassination and covert ops is what I'm going to call it, uh, overthrow

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Rome and overthrow the local society. So they'll assassinate Roman soldiers and they'll assassinate

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people. They would even go after people like Herod, um, to try to drive a political message

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and to bring the kingdom of God back into their midst. And we got to talk Roman culture

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a little bit and how, how Rome set up their governments a little bit. So like you were

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saying Rome would go in and they would find a local leader. Part of that was because the

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local leader knew what was going on, stuff like that. But, uh, what Rome would do is

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they'd find that local leader. They'd appoint them. And I think they call them proctos or

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something like that. I can't remember exactly, but basically they'd be like, you can govern

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your community. Now, if you mess this up, we're going to come in and correct this for

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you and you're not going to like how we do that. Right. Like that was, that was how Rome

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rolled. So they're like, we'll give you a very, very short leash. Yeah. Right. And so

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don't mess this up or we're going to come fix it for you. And which usually resulted

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in them killing the local leader and appointing someone else. So Rome had little to no grace

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when it came to local leaders failing. Um, and so you actually see this like fast forward.

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Just a little bit off topic, but you actually see this with a Pontius pilot where he was

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actually on thin ice. And so in his whole trial of Jesus, he's trying to keep his hands

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clean. Yeah. Well, not only that, he doesn't want them to rebel because he's like, man,

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if they rebel, we're going to have to call in the army and this is not going to be a

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good situation for me. Like, cause Rome will absolutely bring them in and wipe everybody

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out. Like, yeah. And if Rome brought the army in to wipe everybody out, they would have

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blamed that on pilot and probably executed. Yeah. Yeah. There's, there's a lot of, a lot

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of political things going on there too. So, so there's, there's Rome, like you read the

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history books and you're like, okay, Rome started to set up like structured government.

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Yes. But they still had that taste for blood. Right. After all their entertainment was we're

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going to put a bunch of slaves, call them gladiators in our arena. Some are paid, some

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are slaves. Right. And there's going to kill each other and that's going to be entertainment.

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So how do you think they do against a lion? If we gave somebody a sword and had to fight

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a lion, what do you think would happen? Right. So, so Romans, Rome's culture was not one

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of forgiveness. It was not one of grace. It was not one of, okay, you messed up here.

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We're going to give you a second chance. Like if you got a second chance, you were one of

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the lucky ones or you most like, or most likely had someone of influence that was related

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to you or something like that. Yeah. This is going to be really important next week

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when we talk about Caesar Augustus, because we're going to talk about his Pax Romana,

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this portion of you enforce peace through force. Yeah. Right. And it's going to be really important

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that we understand a lot of those aspects of Rome, because a lot of the messaging in

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the gospels and in the letters about Jesus is a direct opposition to Rome and the way

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that they govern. And yes, the way that life is in general, but the authors are doing this

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almost like double play on what's going on there. So, so knowing those things about Rome,

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one of the reasons I think it's important to set that up is because Herod actually played

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into Roman ideology really well. Yeah. So the same, he figure headed himself as a Jew,

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but he was basically a Roman in every other way. Yes. The saying about Herod was it's

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better to be Herod's dog than his own family. Right? Like that's, that is how much Herod

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cared about himself and how much grace he had. Yeah. Right. He was more gracious towards

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the animals in his life than he was to the people. Yeah. So we're not talking about Herod

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the great or talking about Herod the horrible. Well, and, and some of the, some of the hate

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are the horrible is what you're thinking. No, that's, that's the, the old comic book.

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It's the, to your point, other places his wealth came from is actually when he had political

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enemies, he would like take them out, loot them and seize all their stuff. Yep. Right.

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You come up with a reason that they're not supposed to be there because he's in really

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good with Rome. Like he's able to have these conversations, these back, back door deals

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and basically eliminate his political rivals. Yep. Right. So he's, he's playing the good

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boy for Rome and they basically, as long as he keeps the money flowing, which by the way,

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like I said, how much money does he have? It's a lot of money. Rome's happy. Well, and,

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and Rome, because they're not a gracious nation, they don't care how he's playing the quote

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unquote good boy for them. Right. Right. They're like, okay, he's doing what we want. And oh,

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by the way, the people who want to take him out, they're becoming less and less because

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he's to handling business from a Roman, from a Roman perspective. Well, and so, and, and

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he tries to kind of buy goodwill. So like one of the things that happens is, is that

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Herod the great, he does build a ton of things. So one of the things that he's most famous

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for is the second temple, right? In Jerusalem. And so it's probably, if you're thinking of

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the temple during the time of Jesus, this is actually, yes, this is the one that Herod

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renovated and continued to build. Now it is, of course it's based on the original, but

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he, he does renovation expansion of the one that they built when they came back from captivity

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and it include these enormous courtyards, these towering walls, these gold plated features,

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and it was so expensive, it required years and years of labor and an enormous amount

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of resources. So, you know, in his, in his mind, he's like, well, yeah, I'm taking your

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money, but look what I did to your temple. Right. And it's actually funny because they

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have this conversation about the temple and with Jesus and his disciples. And he's like,

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yeah, by the way, not one of these stones is going to be on top of the other. Yeah.

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And I wouldn't think for a second that doesn't have something to do with the way that it

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was built through Herod. Right. It's not talking about the temple itself, but rather what the

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temple represents. Yeah. Right. So I talked about his, his flagship city, Caesarea Martima,

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and it's this port city arrivals, every other great city in the Roman empire, especially

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on the ports. It had a artificial massive artificial Harbor. It had these massive aqueducts.

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It had a Roman style theater and luxurious palaces. Now I was talking to our small group,

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a few months ago, and we were talking about some of these palaces that, that Herod built.

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And so we were talking about the fortress at Masada. Right. And they, when they excavated

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it, like this is up in the mountains, there's no water source and there's these massive

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baths. Yeah. And then like two miles away along this like rickety path, right, is where

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they're getting the water from. And so when they're actually putting water into these

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baths, like they're having it's, it's a servants and it's paid people and all sorts that are

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actually taking this water and they're trucking it all the way there to the baths. And of

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course you can't just leave the water in there over and over again as people are using it,

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because otherwise it's going to get gross. So they're actually having to replenish and

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cleanse. And so it's not, it's not just, it's not just rich. It's almost like indulgently

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rich. Like it's, it's like, it's like you have a piece of cake and then you take hot fudge

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and you pour it over it. And then you spray your whipped cream on top of that. And then

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you put cherries on top of that. Then you cover the whole thing in chocolate again.

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Yeah. Right. It's not just indulgent. It's like crazy indulgent. Like this is the life

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of Herod. Herod is like, I'm trying to paint for the picture. He's rich and we don't have

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anybody in our life nowadays that's like this. Yeah. Right. Like we've talked about, we've

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joked about Jeff Bezos a lot, right? Jeff Bezos has got nothing on Herod, not on the

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kind of life he had and the kind of power he had. Cause he's got, he's got Masada. He's

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got another fortress called Herodium. He's got another one, Machaeris. It served as both

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military strongholds and palatial retreats. By the way, why do you have so many fortresses?

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Cause he makes a lot of enemies and he doesn't trust his kids. So he's finding lots of places

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to hide, right? And there's just, there's so much stuff from Herod the great. Other

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things he did is he funded the construction of entire cities. One was called Sebasté.

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It's also found in Samaria. He rebuilt in honor of Augustus Caesar. He also constructed

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amphitheaters, hippodrones, public buildings to promote Roman culture and win favor for

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the people. Okay. It's a lot. It's massive. So, I mean, the impact of his wealth is you

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have all this economic growth and infrastructure. So a lot of people have work, right? Which

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also means that during this time, like the theater is starting to really blossom in Rome

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and Greek. And, but because he's building all these things, the theater is becoming

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an even bigger thing, which is one of the reasons you start seeing Jesus actually making

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reference to the theater. I'm talking about, uh, hypocrites, right? The upacritas, right?

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And you have, uh, like, uh, pub conversations about like these pubs that have been created

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that Paul is talking about in his letters. And, and all these things we're mentioning

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on the podcast is because when you're reading these things in the new Testament, they're

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set in a context. Like they're very familiar with these because this is where they are.

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These are things that Herod the great had done. They've grown up in the, in these, it's

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like it's second nature to them. And so they use these metaphors and then we read it and

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we're like 2000 years later, we're like, well, clearly that's what this means. And we have

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no context. Yeah. Right. Yeah. One of the things Harry did is he expanded. He also expanded

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trade routes in the local, uh, in the local area. You're talking about the port cities,

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fortresses. So like it's also road infrastructure that he built. And so it's really interesting

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because this time period, you see a lot of between the Persians, between Persians, Romans

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and Herod right here, you see a lot of infrastructure being built and it, and then it's no coincidence

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that God picked this time to send Jesus. Correct. Right. Cause when it came time for the gospel

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spread and persecution amongst believers was happening and they retreated and they spread

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out, guess what? It was easy for them to go huge distances. Well, and not, not just spreading

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out once that happened, but even in the gospel of John, when Jesus is coming during Holy

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week, like there are, um, people that are not Jewish that come to Jerusalem cause they

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heard about Jesus. Yeah. Right. And he's like, he's like, Oh look, the Gentiles are here.

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That's cool. You know, and, uh, and in, then you think about even in the, in the book of

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acts chapter two, um, I, one of a few years ago, pastor Nick and I preached this together

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and I had the best time because we were going through and I was like, everybody heard them

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in their own language and, and reading from Acts two and I said, Hey pastor Nick, can

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you read that? And then it gets into every culture and it's like the Jebusites, the nevusites,

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the, he goes into it and he like starts looking, he's like, Whoa, that's a lot of names. You

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know, we're going to skip down to this one right here. And, uh, but like there's these

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Jews because the Jews have now, to your point, like there's these trade routes have been

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built and Herod has, has put in this infrastructure. And so the Jews are everywhere, but when then

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they come back for, um, they come back for the, the, uh, Passover. Yeah. And then they

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stay for, um, Shavuot, which is 50 days later, which is what we call Pentecost. Yeah. And,

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um, so a lot of this is also bringing, I'm going to call it relative political stability.

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And I call it relative because it's, it's very stable compared to what they've had because

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you go, uh, Assyrian, Babylonian, Persian, Roman, Greek, you know, like you're having

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all these like turnovers of like Kings and places. Um, now you got these countries actually

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starting to maybe trade and work with each other. Yeah. So the other thing now is happening

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and Herod had a part to play in this, I believe too, was actually the development of ships

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and naval warfare a little more, right? Um, there was actually a battle that took place

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between Rome and was, um, what was the country in Northern Africa? Wasn't Egypt. It's hard,

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but there's sorry, um, butchering that, but there is, and that was a deciding naval warfare

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that actually gave Rome dominion over the Mediterranean. Yeah. And, um, which is not

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surprising that there would suddenly be a lot more naval battles. If you're now trading

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via seaports, then you get people who want to steal that stuff. They do it on the water,

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which then you're going to have to have send protection to protect these ships. And, and

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so, but what happens when it comes time for the apostles to actually spread the gospel,

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the journey that Paul was able to make, like from, from going from Jerusalem to Rome, to

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Crete, to Corinth, to all these places, right? Uh, the journey that he was able to make,

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he would not have been able to do that 2000 years ago. Correct. Right. Well, 2000 years

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ago now, but yeah, his time 2000 years prior, 2000 years prior to his time, right? Yeah.

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He wouldn't have been able to do that because simply just the infrastructure and technology

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wasn't there. And so you have, you have the Lord sending Jesus at a critical time and

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using, using these, uh, characters in history that a lot of people would say are horrible

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people. Yeah. Right. Like Herod the great was not a great guy. Um, Xerxes in Persia,

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not great, not great. Nebuchadnezzar, not great, not great. Right. Uh, a lot of the

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Caesar's we can, we could just go down the list, but not, not great people. Even the

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good Caesar's were not great Caesar's. Yeah. Um, not great people. And the Lord said, okay,

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but we're going to use this. We're going to lay infrastructure. So when it comes time

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for the gospel to spread like wildfire that it will. Yeah. Right. Exactly. Yeah. And it's,

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it's, it's one of the things, the reasons I say in the fullness of time, like when the

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time was right and you think you're like, you're like, oh, when is the Messiah coming?

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When is Messiah coming? And like, we have such a finite view because at best we see

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a hundred years of life. Yeah. Right. And if you were born in 1500 BC, you're like, oh

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man, when is, when is Messiah coming? Yeah. Right. Like since creation, we've been having

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this issue with the snake. Right. And we, you know, like this, this issue of like, are

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we going to trust God or not? Uh, we need Messiah to come in and, you know, make us

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a new heart. Yeah. Not understanding that 1500 years from now, there's the right time.

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Like it's the fullness of time when, when, when it's actually going to be able to, uh,

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feed into the redemption of mankind, not just to the Jewish people. Yeah. Right. I mean,

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that's, that's one of the issues that Jesus keeps running into as he's having these conversations

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that they're like, are you going to now restore the kingdom? He's like, well, yeah, it's just

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not the kingdom you think. Yeah. Right. It is. Am I absolutely going to restore the kingdom

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that we were always trying to build? Yeah. And it was always about all nations, you know?

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Um, I think some of the interesting things about, uh, heritage heritage. So I talked

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about, he's a German and his, and his, um, mother is, uh, Arab, uh, it's Nabataean, um,

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his father and anti-powder and anti-pointer. If any of you are expecting child, yeah, anti-pointer.

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That's not actually not his name. That's just, uh, the, uh, he's, uh, he was actually, uh,

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that is actually his name. Sorry. I said, yeah, what's barf? Antipater. Yeah. I just,

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I could just see him, uh, see, uh, Herod goes up to his dad. He says, uh, to Potter. No,

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uh, he's a, so, but he's really influential in, uh, as an injury and he was, uh, was called

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a, uh, uh, procurator of Judea under the normal rule. So that actually like both him, his

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mom came from royalty. His dad was like a political person. So when Herod is born, he's

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kind of in this special nexus of where to go. Uh, but Herod wanted to be like Jewish, but

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he's only technically like half Jewish. Right. Yep. And, uh, while he was a quote unquote

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practicing by tradition, he was like the, the very much of the, you do these things,

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but your hearts are really far from me. Yeah. Right. Uh, many of the Jews saw him as half

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Jew and, and they, and they didn't trust him entirely. Um, but he embraced a lot of the

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Jewish laws publicly, but also adopted a lot of the Greco-Roman practices. He basically

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tried to blend them into one thing. Yeah. Um, the, uh, that never happens to correct

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with Christianity. Nope. Never happens. Never, never, never. No one would ever read, uh,

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nationalistic American identity into Christianity. That's just called Christianity. Hopefully,

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you know, we're being tongue in cheek. If you don't, then you have not been listening

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to us long enough. Um, one of the things that he did though, to try to legitimize his rule

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is he actually married a Hasmonean princess, right? He tried to legitimize his role, but

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then she made him angry and he executed her. So we got a little bit of a Xerxes, his impatience,

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like I'm going to make swift decisions without thinking about the repercussions. Um, so groups

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like the Pharisees and the Essenes tended to oppose him. Groups like the Sadducees and

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the Herodians loved him. I mean, Herodian, it should be fairly obvious that they were

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like Herodians get their name from the fact that they were very similar to Herod. They

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just blend the two things together. Yeah. Right. Um, so even though he wanted to be accepted,

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one of the, some of the craziest stuff that, uh, there's some crazy stories about Herod

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the Great. So I'm just going to share, share one of them because I thought this one was

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super interesting. So he, uh, he got after killing the Hasmonean princess, they're all

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really upset. He then executed members of the Hasmonean dynasty, including the high

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priest, Arab Bullis the third, which was his wife's brother, right? Whom he viewed as a

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threat to his role. And any sages that opposed the Hasmoneans or opposed Herod's appointment,

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he also targeted and killed. Then, uh, once he got his throne, he went and he took the

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majority of the members of the Sanhedrin. So we've heard Sanhedrin before, this is the

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Pharisees, Sadducees, the get together, the Jewish ruling council, and he replaces them

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with individuals loyal to him. So he goes through and just wipes out the Sanhedrin,

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um, not everybody, but like a lot of people and, uh, the Pharisees known for their, you

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know, their strict adherence to the law, right? Because they think obedience to the law is

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going to bring kingdom. Yeah. Right. So like credit them that they actually stick to their

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guns, right? Even if they kind of miss the mark and Jesus tells them that, like they're,

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they're sticking to their guns. Uh, they openly criticize him for his Hellenistic practices

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and his collaboration with Rome. And he retaliates by suppressing phariseitic leaders and limiting

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their influence in the Sanhedrin. Right. It's one of the reasons that the Pharisees don't

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have as much influence in Jerusalem and why, when, when Jesus is in the triangle, he's

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spending a lot more time with Pharisees than he is with like Sadducees. It also starts

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to in your head, why, why are Sadducees and Pharisees always fighting? Why don't they

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get along? And when they do get along, trouble's brewing. Right. There's a lot of history there.

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Um, he also, we've, we've, we've talked about Shilla, uh, Shamai and Hillel. Yeah. Um, so

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he specifically targeted their disciples because, um, fearing that they would teach the people

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to inspire rebellion. And then this is the crazy one. So towards the end of his life,

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he got even more paranoid, which doesn't seem possible. Uh huh. Right. And he feared that

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no one would mourn him at his death due to his own popularity, which by the way, if you

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spend your life like killing people for political reasons, this might be the case. Yeah. Um,

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so to ensure his mourning, this is what he did. He took prominent Jewish leaders, elders

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and sages, and he imprisoned them at the hippodrome in Jericho. And these leaders are going to

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be executed immediately after his death to force public mourning. Okay. Like this is

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his plan. Quality guy. Like this is who Herod the greatest. So he's like this wealthy guy

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does all these, these crazy things, uh, doesn't trust his kids. In fact, I think at one point

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when he actually has one of his kids assassinated, um, and, uh, and he's like, well, when I die,

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nobody's going to mourn me because I'm a jerk. You know what I'm going to do is I'm going

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to get a bunch of people everybody cares about. And when I die, we're going to kill them so

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that everybody cares. And so I'll just pretend like that morning is for me. What would have

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been more effective probably as if he actually repented. Yeah. Right. Right. But, uh, he

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didn't do that. Right. He's, he, he, he kind of reminds me of like the random, like multi

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millionaire type guy who then goes and builds a bunker in the middle of the door and stocks

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it full of all sorts of firearm and crazy and booby traps his land and stuff like that.

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And then he's like, well, why don't people like me? It's like, well, there's really,

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yeah, really there's, I mean, people can't talk to you. Do you want an annotated list

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or do you want to chronologically, geographically, alphabetically, you know, this hair is just

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not a great guy. Yeah. And, um, so I will tell you one of the, one of the pieces of

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that story where he's going to kill the sages that I really love is his wife, uh, Miramind

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the second, because he killed his first wife, right. Um, and Salome, who's her, it's sister,

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uh, after his death, they went in and they defied his final order and released everybody.

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Yeah. And, uh, before they could actually be killed, they went, they went in like when

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they knew he was dead, but nobody else knew they went and released everybody. And so by

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the time like the guards went to actually go fill out the orders, they were gone. Yeah.

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And, uh, God bless those women, right? Because that's, that is, that is very courageous because

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they could have easily lost their lives doing that. Yeah. Yeah. And so, so Herod, not a

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great guy, not a great guy, not a great guy. Um, but we do need to focus a little bit on,

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on which you've talked a little bit about, but how does the life of Herod, how did that

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actually impact the gospel? Right. So direct references, first place, we see him, Matthew

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two, uh, one to 23. If you have been in church any period of time around Christmas time,

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you're probably going to hear this, this verse, uh, he's the ruler of Judea when Jesus is

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born the Magi visit. And he tries to use them to figure out where Jesus is. And, uh, and

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they're like, well, you know, it's going to be here. And so what does Herod do? Cause

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he's not a good person. Uh-huh. Kill all the kids. Yep. All the kids under, under a certain

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age. He's all the boys. He's going to kill them under a certain age. Uh, definitely Herod

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takes on the role of Pharaoh. Like there's, there's definitely meant to be this picture

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of, of Herod as Pharaoh, uh, with coming back to the Exodus and Jesus as a second Moses.

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Like this is a picture you're supposed to see, right? Uh, but here it's not a good man.

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So the Herod Herod, uh, sending his army to kill all the boys under, I think his age of

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two. Yeah. Um, there was, it's not the action Bible, but there was a different comic Bible

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that came out a long time ago when I was a kid. Yeah. And, and like, I was reading through

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it and it got, and I got to that page and I opened it up and it literally like showed

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like bloody babies. Oh no. Oh no. And I was like, I probably can't find this anymore.

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Uh, but I was like, I was like, oh, they did not hold back on this. I was like 10 or 12

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when I was looking at those, like they did not hold back on this story. I started reading

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action Bible with, uh, with my son because, and, and just so, so, you know, kind of where

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I fall on it, I think the action Bible is a really helpful tool for you to sit down

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and read with your kids. Yeah. Because sometimes like the action Bible is going to say things

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in a way that's probably not helpful. Um, I, I love the people who did it, but I'm going

375
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to kind of redirect that in the life of my son. Yeah. Right. And, uh, just like most

376
00:31:50,240 --> 00:31:53,020
of the time when you're, when your kids study the Bible, like you should be there. It's,

377
00:31:53,020 --> 00:31:56,420
it's getting the bullet points of the story. Correct. Like it's not, it's not doing the

378
00:31:56,420 --> 00:32:01,240
big nuances or getting into the finer details or the Hebrew Greek. It's getting the bullet

379
00:32:01,240 --> 00:32:05,260
points. Like this is, these are the characters that were at the story and here's the rough

380
00:32:05,260 --> 00:32:12,520
sketch of what happened. So with the death of all the, the kids, you completely understand

381
00:32:12,520 --> 00:32:19,100
one that Joseph is told to go to Egypt. Yeah. But why they, why do they go to Egypt? Right.

382
00:32:19,100 --> 00:32:23,320
Because here it's powerful and he'll find you. Right. And they head off to Egypt and,

383
00:32:23,320 --> 00:32:30,020
uh, until Herod is dead and he's no longer, uh, around to be pursuing them. And then even

384
00:32:30,020 --> 00:32:35,400
then with his kids, they go to Nazareth, which is kind of like nowhere's nowhere. Yeah. Like

385
00:32:35,400 --> 00:32:40,120
what good thing comes from Nazareth? That's what Philip asks. Right. It's because now

386
00:32:40,120 --> 00:32:45,600
the rest of Nazareth is a nowhere town and they go there on purpose. Being Alaskan and

387
00:32:45,600 --> 00:32:50,000
be like, what good thing comes from, from Fairbanks? Oh, poor Fairbanks. Yeah. Uh, there's

388
00:32:50,000 --> 00:32:53,400
probably a listener from Fairbanks. It's like a lot of good things come from Fairbanks.

389
00:32:53,400 --> 00:32:59,120
I have some good friends up in Fairbanks and they'll be like, Hey, I was, uh, so, uh, sorry,

390
00:32:59,120 --> 00:33:02,440
I ran a random rabbit trail because we're talking about what good thing, but, um, we

391
00:33:02,440 --> 00:33:06,280
were, when I, we were down in Idaho visiting family, uh, we drove through this town called

392
00:33:06,280 --> 00:33:10,120
Beul, Idaho. So if you're listening from Beul, Idaho, hello. And, uh, we were on our way

393
00:33:10,120 --> 00:33:14,440
to this hot springs and I was like, man, this town is just tiny and kind of out of the middle

394
00:33:14,440 --> 00:33:18,280
of nowhere. And I saw this, this sign. It was like talking about like trout capital

395
00:33:18,280 --> 00:33:24,000
of the world or something. And, uh, my wife told me that Beul actually apparently is like,

396
00:33:24,000 --> 00:33:28,680
where some of the best caviar comes from. Oh, this random small town is like where some

397
00:33:28,680 --> 00:33:34,040
of the best caviar comes from. It'll say like packaged in Beul, Idaho. And I'm like, well,

398
00:33:34,040 --> 00:33:37,520
that's crazy. Like I would never have thought like, cause you're driving down the city and

399
00:33:37,520 --> 00:33:42,560
it's like, it's like, it's every small town that you could think of. And like, this is

400
00:33:42,560 --> 00:33:49,160
the place where apparently caviar comes from. Like that's crazy to me. Yep. And, uh, uh,

401
00:33:49,160 --> 00:33:54,180
so let's see. Uh, also in Luke one five, it's the setting of John and John the Baptist birth.

402
00:33:54,180 --> 00:33:59,760
It says Herod's reign is mentioned as a historical context during the time of Zachariah and Elizabeth.

403
00:33:59,760 --> 00:34:04,680
So, uh, Herod helps us also because there's a lot of documentation. I heard the great,

404
00:34:04,680 --> 00:34:09,360
it helps us also place when these things happened, which is why they're able to kind of with

405
00:34:09,360 --> 00:34:14,240
John the Baptist and Jesus, they can get down to like a number of years, like three or four

406
00:34:14,240 --> 00:34:19,920
years of when there's debate about, is it, you know, one BC, is it for, you know, like

407
00:34:19,920 --> 00:34:23,360
there's some conversation about that, but we're talking about like a five year period

408
00:34:23,360 --> 00:34:30,240
of time. Yeah. Um, on indirectly in the Bible, the Herodian dynasty influencers, like his

409
00:34:30,240 --> 00:34:36,080
son Herod, Archelaus was mentioned in Matthew two 22 as the ruler of Judea after hair dies,

410
00:34:36,080 --> 00:34:41,520
right? Uh, Herod Antipas, he was another son plays a major role in John the Baptist execution

411
00:34:41,520 --> 00:34:47,780
and Jesus, uh, trial. So Antipas, by the way, does very similar to his dad is that he ends

412
00:34:47,780 --> 00:34:52,560
up marrying a woman and gets himself into a bad position, trying to gain favor. And

413
00:34:52,560 --> 00:34:56,080
that's how John ends up with his head on a platter. And he's kind of trying to play that

414
00:34:56,080 --> 00:35:01,160
fence of like, Oh, I'm following Jews and I'm listening to John, but also I don't like

415
00:35:01,160 --> 00:35:09,920
what John has to say about me and my relations. Right. Um, but by and large, the whole thing

416
00:35:09,920 --> 00:35:16,920
of Herod, he just, he ends up being the symbol of like earthly power, cruel and paranoid

417
00:35:16,920 --> 00:35:24,120
and opposition to the kingdom of God. Yeah. Right. Um, I mean, fulfillment of prophecy,

418
00:35:24,120 --> 00:35:29,600
it does like Jeremiah 31 15, rape, for weeping for her children. Right. Uh, the flight to

419
00:35:29,600 --> 00:35:35,240
Egypt from Hosea 11 one out of Egypt, I called my son. Um, Jesus is this true King of the

420
00:35:35,240 --> 00:35:40,040
Jews, whereas Herod tries to be, uh, tries to be the King of the Jews. Jesus actually

421
00:35:40,040 --> 00:35:45,840
is the King of the Jews. Right. And even Herod, uh, I believe it's Antipas and Jesus's trial.

422
00:35:45,840 --> 00:35:51,120
He calls Jesus the King of the Jews. Right. And people get upset about that. Um, it's

423
00:35:51,120 --> 00:35:55,920
by the way, that can be confusing with Herod Antipas, Herod, Archelius and Herod, um, uh,

424
00:35:55,920 --> 00:36:00,920
the great. Yeah. Yeah. There's a lot. Um, I did, I did put this in here on my notes

425
00:36:00,920 --> 00:36:07,040
because I just think it's really cool. Um, so there's a parallel of the Exodus, a narrative

426
00:36:07,040 --> 00:36:11,440
versus Herod and like something that Matthew and Luke were probably doing a little bit

427
00:36:11,440 --> 00:36:17,200
with, uh, in the Exodus narrative, Pharaoh fears the rise of a deliverer who is Moses.

428
00:36:17,200 --> 00:36:21,360
Herod fears the prophecy of the new King, which is Jesus. Then Pharaoh orders the killing

429
00:36:21,360 --> 00:36:26,120
of the Hebrew male infants. Herod orders the massacre of the innocence. Uh, Moses is miraculously

430
00:36:26,120 --> 00:36:31,480
saved. Jesus is miraculously saved. Egypt is a place of rep, uh, is a place of refuge,

431
00:36:31,480 --> 00:36:37,000
uh, and oppression, but Egypt becomes a place of refuge for Jesus. Right. Uh, God delivers

432
00:36:37,000 --> 00:36:41,760
his people through Moses and then Jesus delivers humanity through his, uh, through his life

433
00:36:41,760 --> 00:36:46,320
and death, burial and resurrection. Yeah. Right. There's this kind of dichotomy going

434
00:36:46,320 --> 00:36:54,060
on there. So one of my first takeaways on the life of Herod and why it matters, right?

435
00:36:54,060 --> 00:36:59,880
Because he's a non-Jewish King, half Jewish King, kind of Jewish King. He's a spicy Jewish

436
00:36:59,880 --> 00:37:08,760
King. Like spicy is like, is that the politically correct way of putting it? It's definitely

437
00:37:08,760 --> 00:37:15,080
not. Um, uh, I, I think, I think, uh, one of the first takeaways when you look at the

438
00:37:15,080 --> 00:37:21,840
life of Herod and Darius, uh, Xerxes, uh, Nebuchadnezzar, the corrupting power of influence

439
00:37:21,840 --> 00:37:27,280
or the corrupting influence of power, right? What does it do to you as a person? Right.

440
00:37:27,280 --> 00:37:34,480
Because his ambition, his desire for wealth and power, uh, led to paranoia, cruelty, mass

441
00:37:34,480 --> 00:37:39,040
murder, um, his actions, you know, he killed a bunch of innocent kids. He shows of structural

442
00:37:39,040 --> 00:37:44,480
qualities of polarizing power in your life. Right. And, and I think if you're not careful,

443
00:37:44,480 --> 00:37:47,240
like we've talked about in the past, if you don't have checks and balances and you don't

444
00:37:47,240 --> 00:37:55,440
have, uh, accountability, which Herod didn't like power can absolutely corrupt you. Yeah.

445
00:37:55,440 --> 00:38:05,000
And it damages the people around you. Yeah. Yeah. Um, uh, with the power thing, uh, it

446
00:38:05,000 --> 00:38:09,720
doesn't have to corrupt you though. Correct. It's something that you let corrupt you. Correct.

447
00:38:09,720 --> 00:38:15,440
Um, cause, uh, I know, I know a number of people who are very well off who are very

448
00:38:15,440 --> 00:38:21,840
generous people, right? Like, um, so just because you have power, you have influence,

449
00:38:21,840 --> 00:38:25,880
doesn't mean you're a bad person. I think sometimes we take stories like this and we

450
00:38:25,880 --> 00:38:31,400
twist it that way. Right. And you actually see later on that member of Herod's household

451
00:38:31,400 --> 00:38:36,920
was actually one of the people who were following Jesus around and funding his ministry. Correct.

452
00:38:36,920 --> 00:38:42,480
Yeah. And so, so even throughout all this power, correct, greed and stuff, there was

453
00:38:42,480 --> 00:38:47,520
still good things that were happening. Right. Right. One, I think, I think in the case of

454
00:38:47,520 --> 00:38:52,200
like Herod and a lot of the people, the way you accumulate your wealth matters. Yeah.

455
00:38:52,200 --> 00:38:58,000
Right. Cause he's accumulating his, his wealth on the backs of other people and assassinating

456
00:38:58,000 --> 00:39:04,520
political like, uh, opponents and stuff like that. And, uh, and then he, you know, when

457
00:39:04,520 --> 00:39:08,040
you're very self focused and all that, like, it's not going to stop the more power you

458
00:39:08,040 --> 00:39:13,200
get. No. Typically, if you are a generous person, if you're given more, you tend to

459
00:39:13,200 --> 00:39:17,360
be more generous. If you are a selfish person and you're given more, you tend to be more

460
00:39:17,360 --> 00:39:26,240
selfish and, uh, it rarely, it rarely flips. Yeah. Right. Um, one of the things I was,

461
00:39:26,240 --> 00:39:29,920
I was thinking about with Herod, cause when you deal with his thing of like, you know,

462
00:39:29,920 --> 00:39:33,920
I want to be a Jewish king, I'm going to observe Torah law, but I'm not really going to preserve

463
00:39:33,920 --> 00:39:39,400
Torah law. Is this, this danger of, uh, hypocrisy where you try to, where you try to play for

464
00:39:39,400 --> 00:39:43,640
the applause of people. Yeah. Right. Rather than actually having a life that is centered

465
00:39:43,640 --> 00:39:50,160
on a relationship, which is what Christ is calling us to, uh, we're trying to do the

466
00:39:50,160 --> 00:39:54,200
right thing rather than be with the right person, right? Be in relationship with the

467
00:39:54,200 --> 00:39:58,840
right person. Yeah. And, uh, and in the case of Herod, he's not doing it because he's trying

468
00:39:58,840 --> 00:40:03,120
to be close to God. He's because he's trying to gain the favor of people. Yep. Which, I

469
00:40:03,120 --> 00:40:07,240
mean, we would never know about in our context ever. I would say the other thing, one of

470
00:40:07,240 --> 00:40:13,000
the other takeaways is, uh, just be mindful who you surround yourself with. Like Herod

471
00:40:13,000 --> 00:40:20,920
decided to get in bed with Rome, right? And, uh, and what that led to was him becoming

472
00:40:20,920 --> 00:40:27,440
more like Rome, which Rome was a graceless nation. Right. Right. It was like, here's

473
00:40:27,440 --> 00:40:34,040
your one chance. You mess this up. You're done. Right. Type thing. And so, um, and I'm

474
00:40:34,040 --> 00:40:38,360
just going to be really honest. If that's the group of people you're around, uh, you're

475
00:40:38,360 --> 00:40:42,120
probably not going to be around them super long, or if you are, you're going to be changing

476
00:40:42,120 --> 00:40:46,680
who you are drastically and you're going to be burning a lot of bridges in your life.

477
00:40:46,680 --> 00:40:51,200
And Herod, as you can see, he burnt so many bridges that when it came time for his death,

478
00:40:51,200 --> 00:40:54,680
he's like, I'm going to need to kill some more people. So people are actually mourning

479
00:40:54,680 --> 00:41:00,400
on the day I die. And, and it's delusional thinking because he's like, we're going to

480
00:41:00,400 --> 00:41:03,320
do this. So they're mourning for me. And I was like, and it's like, they're not going

481
00:41:03,320 --> 00:41:06,280
to be more, they're not going to be mourning for you. They couldn't give a flying fart

482
00:41:06,280 --> 00:41:13,560
about you flying part. Right. Yeah. Um, and, uh, so like who you surround yourself with

483
00:41:13,560 --> 00:41:19,720
is very important. Yeah. I think it's, you know, um, I, there are other stories in the,

484
00:41:19,720 --> 00:41:24,000
in the new Testament of these guys who do work for Rome. Yeah. Right. You think about

485
00:41:24,000 --> 00:41:29,000
the centurion when he talks to Jesus and he's, he's worried about a servant and he says,

486
00:41:29,000 --> 00:41:32,920
no, I know who you are. I know what it's like to be under authority. If you say it's, it's

487
00:41:32,920 --> 00:41:38,160
done, it's done. And like, he just places his faith directly in the authority of Jesus.

488
00:41:38,160 --> 00:41:43,840
Right. You think about Peter coming to the house of Cornelius and all the people are

489
00:41:43,840 --> 00:41:47,160
talking about it. They're like, they're like, yeah, he takes good care of us. He cares about

490
00:41:47,160 --> 00:41:51,600
our customs and all these different things. And, uh, and like Peter comes and he's like,

491
00:41:51,600 --> 00:41:56,320
he's already a good, like a person who's living into the kingdom. He just doesn't know Jesus

492
00:41:56,320 --> 00:42:04,280
yet. Right. And, uh, like all these people work for Rome, but they have different reactions

493
00:42:04,280 --> 00:42:10,280
on who they're going to be. Yeah. Herod starts to look inward and pull for himself. And,

494
00:42:10,280 --> 00:42:16,000
and like, to your point, uh, exacerbates chaos to try to garner sympathy. Yeah. Right. Which

495
00:42:16,000 --> 00:42:19,960
is delusional. Whereas these other people, they're like, how do I take care of the people

496
00:42:19,960 --> 00:42:22,720
around me? How do I love the people? Like, even if they're less than me, I care about

497
00:42:22,720 --> 00:42:27,000
my servant. I care about the people who served me, you know? And like, who are you going

498
00:42:27,000 --> 00:42:30,680
to be in, in, when you step into your culture, who are you actually partnering with? Are

499
00:42:30,680 --> 00:42:34,480
you partnering with God in the middle of Rome or are you partnering with Rome and trying

500
00:42:34,480 --> 00:42:39,320
to throw God in there as a batch? Yep. And that's, that's challenging. Yep. You know,

501
00:42:39,320 --> 00:42:43,600
I mean, we joked about American Christianity, but are you an American that's a Christian?

502
00:42:43,600 --> 00:42:49,040
Are you a Christian? That's also an American. Like those are different things. Yeah. Because

503
00:42:49,040 --> 00:42:55,320
we serve a monarchy, which is King Jesus and everything else is, is subservient to

504
00:42:55,320 --> 00:43:00,240
that. And that's hard for a lot of people. Yeah. And I'm not saying that's, that should

505
00:43:00,240 --> 00:43:05,960
be like, if that's you, it's hard. Yeah. Just trust. Yeah. Side note, one of the things

506
00:43:05,960 --> 00:43:11,400
that drives me nuts about like Christian nationalism in America, when people are like, this is

507
00:43:11,400 --> 00:43:15,240
getting a little political, but when, and you can cut this if you want. Yeah. But when

508
00:43:15,240 --> 00:43:18,320
people are like, well, these are our God given rights. And I was like, okay, so what about

509
00:43:18,320 --> 00:43:21,880
the Christians who live in countries where they quote unquote, don't have any of those

510
00:43:21,880 --> 00:43:27,760
rights? Right. Cause I can name lots of countries off the top of my head where Christians are

511
00:43:27,760 --> 00:43:32,480
being persecuted heavily, but yet the church is exploding. Right. They have none of the

512
00:43:32,480 --> 00:43:37,080
freedoms, none of the liberties that we have. Right. And there, there has to be a balance

513
00:43:37,080 --> 00:43:43,160
between standing up for justice and what people, we, we believe people are entitled to like

514
00:43:43,160 --> 00:43:47,560
God given rights. Like we believe that people should not, I believe that people shouldn't

515
00:43:47,560 --> 00:43:51,320
be harassed because of the color of their skin. Yeah. Or because they think differently than

516
00:43:51,320 --> 00:43:55,520
I do. Right. Like those are, those are not reasons that people should be harassed. And

517
00:43:55,520 --> 00:44:00,240
I will, like, I should stand for that. I was like, but at the same time, if I don't have

518
00:44:00,240 --> 00:44:06,480
that, does that compromise my ability to follow Jesus or do I just live counter to the culture

519
00:44:06,480 --> 00:44:11,640
I live in? Uh huh. Right. Like it's a, it's a legitimate question that we have, we do

520
00:44:11,640 --> 00:44:19,400
have to deal with on a regular basis. Like, are you going to follow God when it's convenient

521
00:44:19,400 --> 00:44:25,400
or because he's God? That's hard. And I don't want to try to trivialize that and be like,

522
00:44:25,400 --> 00:44:29,600
oh, it's easy. You just do this. I actually think it's very hard, especially when you,

523
00:44:29,600 --> 00:44:33,920
when you have something that's ingrained in you from, from birth, right? You grew up in

524
00:44:33,920 --> 00:44:41,880
Rome. Yeah. The Roman way is the Roman way. And then Jesus says, well, not quite. In fact,

525
00:44:41,880 --> 00:44:47,440
I'm going to get into that next week when we talk about Caesar Augustus. Yep. Yeah.

526
00:44:47,440 --> 00:44:53,080
Well we got one more week in this series and season and season. And if you're watching

527
00:44:53,080 --> 00:44:56,320
this on YouTube, you're going to tune in next week and you're going to be like Ben and Spencer

528
00:44:56,320 --> 00:45:03,080
look the same. Exactly the same. That's because we waited one week and wore the exact same

529
00:45:03,080 --> 00:45:09,760
clothes. We waited exactly five minutes between recording episodes. So, uh, that's kind of

530
00:45:09,760 --> 00:45:16,040
how it goes. Uh, Ben and I, Oh, this was one year or two ago when we were early on in the

531
00:45:16,040 --> 00:45:19,400
podcast. We're like, do we need to like bring a change of shirt in between recording back

532
00:45:19,400 --> 00:45:23,640
to back episodes? I was like, I'm not doing that. Yeah. It's like, I've just, people who

533
00:45:23,640 --> 00:45:27,860
are watching, they're going to be like, wait a second. Well, see, there's also a pretty

534
00:45:27,860 --> 00:45:31,360
good chance that even if we did do this a week later, one of us would wear the same

535
00:45:31,360 --> 00:45:36,760
shirt. It's very true because we have a few shirts that we really like. It's very true.

536
00:45:36,760 --> 00:45:42,880
Lindsay laughs at me because I have four of the exact same sweater, same color, everything.

537
00:45:42,880 --> 00:45:47,080
I think I'm down to three. I think one of them like crapped out on me. Right. But, uh,

538
00:45:47,080 --> 00:45:51,080
and she's like, why do you have that? I was like, so I don't have to think about it. Yeah.

539
00:45:51,080 --> 00:45:56,920
Like I just don't have to think about it. Like I just, I get it. Yeah. I was like, I'm

540
00:45:56,920 --> 00:46:02,800
with you. Yeah. I'm with you. Yeah. All right. Until next week, Caesar Augustus.

541
00:46:02,800 --> 00:46:07,040
And that's a wrap for today's episode of Love and Context. We hope you enjoyed this engaging

542
00:46:07,040 --> 00:46:10,720
conversation and gained valuable insights into the powerful message of love within the

543
00:46:10,720 --> 00:46:15,720
Bible. We'd love to hear from you and continue the conversation. Connect with us by sending

544
00:46:15,720 --> 00:46:22,200
us your questions, thoughts, and suggestions to loveandcontext.gmail.com. We greatly appreciate

545
00:46:22,200 --> 00:46:27,720
your feedback and ideas for future episodes. Stay connected with us on social media for

546
00:46:27,720 --> 00:46:33,040
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547
00:46:33,040 --> 00:46:37,400
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548
00:46:37,400 --> 00:46:41,440
to date with the latest episodes and join our growing community. Thank you for being

549
00:46:41,440 --> 00:46:46,680
part of the Love and Context family. Remember, love is at the heart of it all. Until next

550
00:46:46,680 --> 00:46:51,360
time, keep seeking wisdom, embracing love, and living out your faith in the context of

551
00:46:51,360 --> 00:46:52,120
today's world.

