Season two of Love in Context podcast welcomes you. Get ready for engaging unscripted conversations
with your hosts, Ben and Spencer. Our mission remains unchanged to explore the Bible through
the powerful lens of love. In this new season, we'll embark on a journey together, unearthing
fresh insights and gaining deeper understanding of how we can love God and live out our faith
in practical ways. So let's dive into this season of Love in Context, where love in the
context of the Bible intersect to transform our lives. Welcome back to the Love in Context
podcast. It's going to look strange. At least, OK, it looks strange to me today. I'm forewarning
you like this is this is my brain. So if you're watching the video and you're like, oh, it
looks good. And Ben's like, oh, it looks strange because that's how my brain is. Yeah. We're
testing out a new camera today. Yeah. Exciting times, right? Yeah. Well, we're actually working
on working on like a multi cam like perspective. So A.I. is really cool. Like so it'll actually
be able to go flip between you and I talking. And you realize you just lost half our audience
by saying A.I. is really cool. Yeah, right. They're like, what about Skynet? Right. I
thought you love Jesus. Yeah. Spencer's mom is listening. I didn't say anything about
A.I. So just no, it is. We're just we're experimenting. We're always trying to grow here technologically
at the Love and Context podcast at a budget. So yeah, we are also in our thirties and out
of date to what is. Yeah, it's never good. OK, so I'm going to tell the story and we're
going to get into this is going to be our closing up episode in our mini series of covenantal
like relationships. But I'm going to tell a story real quick. So this morning at my
rotary, they were doing a we had a speaker, but they were they were speaking to us via
Zoom. Now we have a computer there. We like set up the projection and everything. And
it was really cool because they were talking about their trip to Guatemala doing like a
like a rotary project. They're like, yeah, we need to get the we need to get Ben over
here because he's the technological master. And I'm like, I'm not going to lie to you
guys. If you if if you're looking at me as the tech guy, we got problems. We got a lot
of problems. We were we were getting ready for we have we have an all city worship coming
up for our community. And one of our one of our pastors in town, he was talking to me
about he's like, yeah, on the soundboard, you can make these adjustments to the in-ear
monitors. And I said, hey, hey, hey, not a sound guy. He's like, yeah, but here, I can
just explain it to you really easy. And I was like, no, no, no. You've already used
like 50 words. I don't know. Right. So put it in context. This guy like owns a tech company,
right. He owns a company where they literally either build websites or they fix computers
or fix like IT issues like that's like his world. And and whenever he talks to us about
it, we're like, that's amazing, man. I'm so happy for you. Whereas I like to say not a
sponsor, but I love diet, Dr. Pepper. Whereas I like to say, I love that journey for you
of that journey for you. So I was talking with Spencer and we were we were you know,
we were coming to this close of the covenants because I think talking to the covenants has
been really like good just to kind of see how these covenants work throughout the Bible.
And I imagine that as you've been listening, as you read your Bible, you probably come
in across stuff where you're like, oh, that's really interesting. I think because in light
of covenantal talk, right. But there's one more like facet to covenants. It's really
important why God uses covenants because covenants were also very frequent and frequently used
in the in the Old Testament. Yes. Just in the different cultures like covenants were
a regular thing. And so we want to go through and we want to highlight just a few of those
like covenantal relationships and significance. But what does it mean to actually be in covenant
together as a people, like as people covenanted to relationship? Right. Yeah. And we're just
going to kind of go through a few of the Bible ones and then we're going to talk about the
New Testament and then a couple of ways that we covenant with each other's God's people.
And then we're going to wrap this series. Sounds good. All right. So one of the first
ones that comes up is Abraham and Abimelek. Right. And Genesis twenty one Abraham, he
makes a covenant with Abimelek regarding the well of water, establishing a peace between
them. Right. So they cut a covenant. It's a lot of like a peace treaty that they're
going to you're going to walk a certain portion of the covenant and it's going to be this
agreement between them. This is a very practical one between two. I'm going to call them political
entities. Yep. Right. Because Abimelek is a king. Abraham is a growing community. Right.
Yeah. And let's let's just expand on the political entities a little bit, provide a little bit
more context. You're you're going down that route, which is good. But like we're not talking
massive kingdoms with millions and millions of people. We're talking tribes. Correct.
Right. Yeah. We're talking more tribal language. Like here's Abimelek and his family, his
tribe. Here's Abraham, his family, his tribe. And those tribes would go to war with each
other for whatever reason. Yeah. Sometimes when we say nations, people immediately are
like 20 million people. No, no, no. Like 500 people maybe. There's actually when a lot
is captured, Abraham goes and he actually brings them back. He like he takes some of
his fighting men and he goes and he fights against the the people that take him and he
brings them back. And it's 300 people that he takes. Right. So these are his fighting
men. So he can't have like thousands and thousands. He does have a lot. They're not related to
him like they're their servants in his household or or his his his farmers, his sheep herders,
his, you know, people that work for him. But in being in being political in your relationships
for Abraham's was very important because he's an outsider who's in this land and he's growing
in wealth and prosperity and people quickly. Yeah. And so like this this covenant is is
it's a big deal that is even mentioned. It has not shockingly in the desert. It has to
do with water. Right. That they're they're actually having a covenant cut over water.
And once again, I do want to mention that most covenants are cut like you if you think
about like when people talk about being blood brothers where they cut and they mix their
blood. Similar idea. By the way, don't do that because there's a lot of diseases that
come with that. But most covenants are sealed with blood in some in some capacity. In the
same way, Jacob and Laban a few chapters later, about 10 chapters labor labor labor in Genesis,
Jacob and labor labor. That's not working. I'm leaving this all in, by the way. You cut
this part, but it just brought me to like a husband and like deliver delivery room wife
trying to push a baby out. And the husband's like, this is the book of labor. I'm going
to read through Genesis. Perfect. Let's read through the book of labor. You can cut all
that out. So Jacob and Laban, they they actually have a covenant. They were there ensuring
peace and protection for their families. And it's marked by a stone heap as a witness,
which by the way, they share a meal at that one. Now, if you're not familiar with that
story, go back to our Genesis episodes in Torah season one. And Jacob basically is once
he has all the stuff that he wants, he takes off and basically just leaves Laban. Then
he pursues him. He's like, seriously, you're going to take my kids and my grandkids and
just not even say goodbye. And they they, you know, establish some peace. There's two
up here coming up here. And I want to I want to zero in on these two. We'll we'll mention
some of the other ones. So I'm going to come back to these two. Nehemiah makes a covenant
with his people that he's going to commit that are going to commit to God's law and
maintain their commitment to God. But also he makes a commitment that he's going to be
with them to rebuild the temple. David makes a covenant with the leaders of Israel when
he chooses to be king over them. And the there's also the covenant of peace that Moses makes
with the Rubinites, the Gaddites and the half tribe of Manasseh in numbers 32. OK, so there's
a there's a number of different covenants mentioned in the Old Testament. I want to
focus in on two, which I think have a lot of bearing in our lives today. And one of
them is going to be the one between Jonathan and David. That's going to be found in First
Samuel 18, one through four and First Samuel 2014 through 17. So we just finished talking
about the Davidic covenant and we're going to have a time in the podcast where we actually
dive deep into the life of David at some point. But Jonathan and David, they established a
covenant of friendship and loyalty and they pledged that they're going to take care of
each other's families no matter what happens. OK, now the significance of that is that Jonathan
is the son of King Saul, who, by the way, David is supposed to displace. And Saul oftentimes
throughout the story wants to kill David and tries to kill David and tries to kill David.
And throughout that story, often Jonathan one way or another ends up saving David. Right.
They pledge royalty to each other. Sorry, royalty, loyalty to each other. They they are
royalty and he pledged loyalty to each other. I'm talking good today. So Jonathan actually
gives David his robe, his armor and his sword, and he symbolizes his commitment and recognition
of David's future as the king. The thing about it is, is that in the story, though, in this
covenant like Jonathan saves David, David takes care of Jonathan. But eventually, Saul and
Jonathan die. Right. It's one of the reasons that David ends up being king was that Saul
dies. But Saul and Jonathan die. And but the friendship doesn't stop for David. In fact,
there is a down the line. Now, I want to talk a little bit historically. If a new king comes
in, the new king typically will go and completely eliminate the line of anybody associated with
the previous king at all, because you don't want to have this faction going with the previous
king and then you're ruling over those kings. David was different. We actually talked about
how he's a man after God's own heart. Right. He's a different kind of king. And so Jonathan
actually does have a son by the name of Mephibosheth, which is just by the way, expecting mothers
out there just just saying little Mephi will be a great kid, you know. And Mephibosheth
is actually he is lame because when he was being taken away as Saul, when Saul died and
King David is being the third king, they crippled him as they were leaving. And so he actually
is crippled all of his life. And David, when he's there as king, he actually has this point
where he says, is there not somebody from the line of Jonathan on whom I can have compassion?
Okay. So what is a covenant? It's something where it's like it's like an obligation or
or a an expectancy that you're going to pour out and into somebody else. And in this case,
like David's pouring into Jonathan's line long after Jonathan's death. Right. And he
says, is there somebody in the line of Jonathan that I can find to pour out grace? First of
all, when I hear that we need more relationships like that. Yes. Right. Like those are those
are relationships. Those are those are the ones where you can say you can get in fights.
You can disagree with each other and you're still going to go to battle. You're still
going to go. You're still going to go stand in harm's way for the person behind you. You're
going to back them up. You're going to pick them up. You're going to sleep in the dirt
with them if you have to. Right. Yeah. Like these are the kind of relationships that those
are. Absolutely. And Mephibosheth is just raised with this understanding that David,
as soon as he would find him, would want to kill him. But David does find Mephibosheth
and he actually takes him into his household and he takes him as his own son. Right. And
starts to care for him. And he becomes basically a prince to the king. And it's a it's a really
touching story in the Book of the Book of the Old Testament in in in the Old Testament.
And I just I think that it really illustrates this this covenantal need for grace and and
and I'm going to call it stick to it of this. Yeah. In people. Right. Yeah. Absolutely.
Right. Another covenant tool. Wow. Covenant tool relationship. Is that how we're saying
that? That is perfect. Perfect. We are we are nailing all the words today. We are. I
did not get much sleep last night for whatever reason. And yeah, it was also sick earlier
this week. So I'm still kind of getting over that. But is Ruth and Naomi. So Book of Ruth.
This is actually a really, really fascinating covenant here. Yeah. So you have Ruth, who's
a Moabite. Right. And she marries Naomi's son. And through long story short, it gets
to where it's just Ruth and Naomi. So culturally, historically, what typically would have happened
is Ruth would have left Israel and gone back to Moab and to be with her family and potentially
get remarried in a different line. So on, so forth. Right. It would have been expected.
It would have been expected. So Ruth breaks the mold and she says, no, I'm going to stay
with Naomi. I'm going to take care of her. I'm going to be with her where she is. I'm
going to go with her where she goes. And I am going to be like be the one to help provide
for you. Because at this point, Naomi's older. There's not much she can do. She doesn't have
a husband. She doesn't have any sons to care for. She doesn't really have any family to
lean on. And so, sorry, Naomi doesn't have any family to lean on. Ruth is saying, I'm
going to step into that role. Right. And now for Ruth to do that, to do that in Israel
would have been very, very difficult. She's an outsider. She really has no way to provide
means. So what does she do? She goes out into the fields. Right. Right. Well, so that it's
really interesting because like to your point, she's a Moabitess. Right. And so if you remember
Torah, the Moabites are not supposed to be welcoming to the assembly of the Lord. Right.
And yet here is this Moabite showing up in the book of Ruth right in the middle of the
book of judges where they're struggling to follow God. Right. And there's this Moabite
that is one of my favorite things she says to Naomi. She says, where you go, I'll go.
Where you stay, I'll stay. Your people will be my people. Your God will be my God. Right.
She's a very righteous woman. Right. So, but then to your point where she goes, she goes
to work the field. Why? Because she knows Torah. Why does she know Torah? Because she
knows that the Jews don't cut the ends of their field. At least the good people don't.
Right. So she's like, I'm going to find that field where I can go glean off the ends of
the field so I could provide. Right. It's a story of loyalty. Right. The story of someone
who's loyal, even though they have no right to be loyal. And I want to use the word right
there because by all means, she had the right to leave, go back to Moab and get married
into a different line. She probably would have been financially better off at first.
There's more to this story. Spoiler alert, guys. Yeah. We're not going to go fully into
the book of Ruth, but there's a lot going on in that story. But if you were in her shoes,
it would have made more sense. Let me go back to my family where my support is. Right. And
she's like, no, I'm going to actually stay with Naomi. I'm going to be where she is.
I'm going to stay where she is. Her God's going to be my God. And I know Torah because
I've been married into this relationship with Israel at this point. And so she's like, I'm
going to go to the fields and glean and provide what I can. Yeah. And we don't want to retell
the entire story, but she ends up being paired with this guy by the name of Boaz. And one
of the things that they say about both Ruth and Boaz in the story is that they're both
like incredibly generous, righteous people. Right. Yeah. We've heard of their of their
righteousness. Right. Like they are they are famed. They're known for their generosity.
Yes. Right. And so eventually Boaz takes takes Ruth into his family and obviously Naomi as
well because you're going to adopt the entire family in Boaz and Ruth bear a son by the
name of Obed, who becomes the grandfather of King David. Right. Now, the interesting
thing and this is this I'm actually going to credit my wife and Rabbi David Foreman
because she did the she was preaching on Ruth a few months ago and that in Jewish tradition
you have Solomon, who is attributed to the Proverbs. Yes. And there is a very famous
chapter that they call the woman of valor. Right. This woman of this woman of high character
in Proverbs 31 and many Jewish sages will actually attribute Solomon not describing
a hypothetical woman, but one that he's actually familiar with from being raised in his household,
which was his great great grandmother, Ruth, that she is. Then as you go through this this
description as he's talking about the woman of valor, this woman of noble character. Right.
He starts describing. And if you go through the story of Ruth, you actually start piecing
these pieces that he's describing into the character of who Ruth is along the way. And
like but the like so much that like how many times have you heard people preach in Proverbs
31 and talk about like, you know, how awesome this person is. And it's talking about a person
who is covenantally bound to their mother in law when they didn't have to be like it's
a covenant they choose. Right. Yep. It's cool. Yeah. Really cool. It's a really cool story.
Just two brief points here because they're really connected and they're they're they're
exercised in different ways. So the probably though one of the covenants that we're most
familiar with inside of the church is this covenant of marriage. Why? Because a lot of
people get married. Right. In Ephesians 5 22, Paul describes the relationship between
husbands and wives as reflective of Christ in the church, portraying marriage as a covenant
characterized by love, sacrifice and mutual submission. And I love it. Like when men specifically
use this passage to degrade women, when I'm like, OK, no, it says, why submit to your
husbands and husbands go die for your wives? This is a story of mutual submission and caring
and love. I jokingly quote the first part to my wife out of context all the time. Yeah.
How's that go for you? She she she usually threatens me in some way. She's like, well,
you've already lived the second part out. Like, you know, as a joke. Yeah. So it is
it is a really difficult passage. If you're if you are a husband, you have to love your
wife as Christ loved the church. Well, I have a friend like when when my wife and I were
doing premarital counseling, he we were we were reading through his passage and he's
like he was like, yeah, he's like when I read the passage, I'm like, my job's way harder.
His wife just started laughing. He's like he's like, yeah, he's like as a husband,
he's like, my job's way harder. Yeah, it's like, yeah. Well, and I also love that just
prior to that, Paul has said, submit to each other. Like you said, everybody you need to
submit to each other. And then he talks about it in a relationship. Like, yeah, I think
I think the reason that they they he really stresses these things are these are going
to be the hardest things for you to do as a couple is submit to somebody else when you
don't want to. Yeah. And to love somebody recklessly. Yeah. To to put it in a different
lens like if you want a happy marriage, focus on serving your spouse. Yeah. Right. Wives
wives focus on serving your husbands, husbands focus on serving your wives. Like you're both
going to have different needs, different wants, different desires. Focus on serving each other
because the more you can give to each other, the better off you're going to be. And the
interesting thing is that Paul is using this analogy to talk about Christ in the church.
Right. And it always makes me really worried when somebody really abuses these passages.
I was like, what do you think God thinks about you? Right. I mean, like if you're if you're
if you're a misogynist, right, like what do you really think God thinks about you if he
is Christ is going to tell the church, you know, these different things that are just
wildly inappropriate. Right. And and treat them treat them that way. I was like, no,
Christ loved the church and he does everything he can to make her everything she should be.
Well, and even in Christ's life, if we're using we're using marriage as an analogy for
Christ in the church. Yeah. Like how did Christ treat his disciples? Yeah. Like he Jesus knew
his place, but he also washed their feet. Mm hmm. Like like Jesus would be like, hey,
go do this. But then he'd be like, let me make you some food. Right. There was there.
It wasn't just this. I'm going to lord this over you and you're going to do my will. It
was like, hey, I'm actually going to sit down with you, enjoy a meal. Yeah. I'm going to
walk with you. I'm going to wash your feet. I'm going to make sure we're fed. I'm going
to do all these things. Right. It was there's this element of Christ sacrificing for his
disciples on every turn. Yeah. I also think you can also take this passage and you can
say it a different way as like if you want you if you want your spouse to submit, then
you need to be a person we're submitting to. And by the way, you also need to be a person
that you're worth dying for. Yeah. Right. And those those two things go hand in hand.
And one of them, contrary to your opinion, one of them is not harder than the other in
a couple. They're both difficult. And there's also like a responsibility to both of those
pieces because there are times when I need to submit to my wife as well. And to clarify,
my friend was saying as a joke. No, no, no. Your friend was absolutely serious. Somebody's
going to be like, I know who gave Spencer and Lindsey marital counseling and I'm going
to just type away an email right today. And if they emailed him, he'd probably be like,
OK, OK. We're just moving on after that. Right. So I mean, and this is I we've talked about
this. We're talking about this in women in ministry and the purposes of like men and
women coming together. Together, we represent the image of God. I think sometimes people
in the church struggle to understand that everything you do as a believer puts the kingdom
on display. Yeah. Like your relationship with your spouse tells tells the world like who
God is. Your relationship with your children tells the world who God is. And people, they're
like, oh, we need to evangelize. Yes, you do. Absolutely. But your life should also be evangelism.
Right. The way that you love people, the way that you love your spouse, the way that you
love your kids, right. The way that you you just orient your life in general, like how
hard like how you organize your day, like the the effort that you put into your responsibilities.
All of these things put a story on display. And and there's a reason why these these things
are covenantal because they're not they're not especially marriage is not a it's not
a passive activity. Right. Yeah. Like it's it's an active like participant. Yeah. Right.
We're invited into this relationship, which needs a lot of maintenance and needs a lot
of care in order to grow. I think the other part of this is that there's also the covenant
to believers, which is really where I want to land on us for today. Right. Because some
of you may be married, but some of you won't be. But all of you are in relationship with
other believers in some capacity. Can you read? Can you pull up Hebrews 10, 24 and 25?
Yep. Got it right here. Let us think of ways to motivate one another to acts of love and
good works and not let us think not let us neglect our meeting together as some people
do, but encourage one another, especially now that the day of his return is drawing near.
And the writer Hebrews here is like, listen, you're meant to be together. Yes. Let's not
neglect this. Let's find each ways to another translation to spur each other on to love
and good deeds. Right. Ephesians 429. Let no one holds him talking out of your mouth, but
only that which is helpful for building others up according to their needs. Yes. Right. Others
up according to their needs, not others up according to my needs. Right. When we're in
covenantal relationship, it's not about how do we invest in ourselves, but how do we invest
in the people around us? Yes. Right. Which by the way, that's most how good relationships
work. Yeah. Relationships are sacrificial. That's the that is the reality. We all have
needs and it's okay to voice those needs. Like a lot of times when we hear the word
we need to sacrifice, we kind of take the idea of like, oh, I need to take my needs
and I need to shove them down and not voice them. That's actually not what's going on
here. Like if you want your needs met or want someone else to help meet your needs, you
have to voice those needs. Right. But there's a difference. But you but if you're just voicing
those needs and you're not working on serving the needs of those around you, then you've
kind of missed the point here. Right. Right. Like you got because yeah, if you want your
needs met, you got to voice it and that's okay to do that. I think you get people in
relationships one that always want to serve and have a really hard time being served.
And some people who always want to be served and have a hard time serving and neither one
of those are healthy. Right. Like it's I mean, it's good to want to serve, but you also have
to know how to let other people feed into your life. So one of the biggest contentions
in Lindsay and my marriage is the fact that we're both not good at expressing what we
need. And so then what we do is we're both like trying to serve each other, but we're
not expressing what we need. And so then occasionally it boils up and they're like, you're just
not helping right now. And it's like, what do you mean I'm not helping? I'm doing everything
I can to help you. And we've both we've been on this conversation has happened both ways.
We're like, Lindsay's got frustrated because her needs aren't being met. I've got frustrated
because mine aren't being met. And the reality is, it's just that like, we're so focused
on trying to serve each other that we're like, okay, we should actually step back and voice
our needs. Yeah, I want to like I'm going to give an analogy of just kicking in my head
as we're kind of going is like if I'm you say, Hey, Ben, how's it going? And I'm like,
you know, I've been struggling. You're like, oh, well, I want to encourage you this week.
And so you show up the next day and you bring me a plate of muffins. I said, thanks, Spencer.
And then you see me later and you're like, how are you doing this week? I'm like, I'm
still struggling. You're like, I'm going to encourage you more. And then you bring me
a plate of cookies and get to the end of the week. And you're like, why are you skilled
discouraged? I was like, well, I was just really discouraged with my weight loss. And keep bringing
me sweets. Right. It's not it's not because I haven't actually conveyed to you like what
I'm struggling with. Yeah, right. Right. Because how do you have to add I had I as an individual,
like it's great that you were reaching out 100 percent. Right. I was like, but you're
reaching out with the very thing that is making me struggle more. Yeah. Right. But if I had
trusted in relationship and been like, man, I am trying to lose weight and I'm struggling.
You're like, oh, man, how can I help? You want me to you want me to go walking with
you? You want me to call you in the morning and motivate or whatever? Like those things
would have actually encouraged me showing up with a plate full of muffins. Probably
not helpful. Kale chips. Kale chips. Yeah, please. Please do. My my youngest loves we
have actually kale chips and he loves those things. Yeah. Yeah. Good for him. Yeah. I
love that journey for him. Exactly. But, you know, one of the things is, is that covenantal
relationships and just relationships that where you covenant to be together, that's
with like your church, your good friends, like these these types of things. Those are
bonds that should not be broken lightly. Like they're they're meant to be difficult to break.
It's not impossible. It happens. Marriages do fail. Friendships fall apart. Church church
trust is broken. But these are meant to be relationships that are meant to be battle
tested and taken in. And they're not supposed to be fragile because you're supposed to take
them into the hardest places in your life in order to be able to go through them. Yeah.
Just like we take the the covenants of Jesus through to us, the messianic covenant, and
we take it through all the hardest parts of our life. Yep. Right. It brings us peace in
the midst of chaos and joy in the midst of sadness. Right. And or chaos is what I would
say rather than sadness and just learning how to exist in covenantal relationship. And
if you remember when we talked about covenant, God says, I'm going to do this regardless
of what you can do for me. Like your covenant is not about yes, you need to make your needs
known, but it's not about serving yourself. It's about serving the other person and in
mutual submission and love. Yep. Right. Yep. So those are our thoughts. You know, think
about that. See what you guys think. We'd love to hear your thoughts on those. I of
course, you're going to disagree with Spencer. It's OK. I disagree with him all the time.
I'm right. So we you can reach us at love and context at gmail dot com. We would love
to have further conversations. If you do disagree with us, you have a different perspective
or you have a life perspective or story you want to share that you'd like us to take a
look at. We love that. And just touch base with us. But that's the covenant series. We
will be starting a new series next week for us. It'll be in five minutes. But next week
for you on Kings and Kingdoms. Yes. Talking about non-Jewish kings, non-Jewish kings and
their impact on the narrative, their impact on culture and what are some things that we
can take away from them. In fact, I think the first week we're going to be talking about
Melchizedek. And so I can't remember. I think it was it was Pastor Nick once when I asked
him that he's like Melchizedek or something like he said it really strange. It might have
been him. The pastors at this church man, they've said something that's really weird.
But it's been it's awesome. Abanego. Abanego. Yeah. So all right. Well, until next time,
we'll catch you guys next time.
And that's a wrap for today's episode of Love and Context. We hope you enjoyed this engaging
conversation and gained valuable insights into the powerful message of love within the
Bible. We'd love to hear from you and continue the conversation. Connect with us by sending
us your questions, thoughts and suggestions to loveandcontext at gmail dot com. We greatly
appreciate your feedback and ideas for future episodes. Stay connected with us on social
media for updates, behind the scenes content and additional resources. You can find us
on Instagram, TikTok, YouTube and Facebook at Love and Context. Don't forget to hit that
follow button to stay up to date with the latest episodes and join our growing community.
Thank you for being part of the Love and Context family. Remember, love is at the heart of
it all. Until next time, keep seeking wisdom, embracing love and living out your faith in
the context of today's world.