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Season two of Love in Context podcast welcomes you.

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Get ready for engaging unscripted conversations with your host, Ben and Spencer.

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Our mission remains unchanged to explore the Bible through the powerful lens of love.

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In this new season, we'll embark on a journey together, unearthing fresh insights and gaining

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deeper understanding of how we can love God and live out our faith in practical ways.

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So let's dive into this season of Love in Context, where love in the context of the

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Bible intersect to transform our lives.

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Welcome back to the Love in Context podcast.

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Take two.

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Take two.

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Yeah.

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This is the second time we're recording this episode and the next episode because technical

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difficulties.

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Yeah.

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I'm going to blame the Alaska gremlins.

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Yeah.

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Yeah.

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We do have it set up in a room at our church and so like it's always possible somebody

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goes in and mess with the knobs.

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So we went and we saw my mic and my mic went from here to next to nothing.

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So when I went to go edit it, it sounded like I was mumbling under my breath.

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I'm like, so if you're in your early to mid twenties and you're tech savvy and you want

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a part time job, just give us a call.

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We probably won't hire you because we don't have any money.

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But if you will pay you in chocolate chip cookies.

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Yeah.

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We don't want to volunteer.

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Yeah.

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We need tech savvy people to help us out because we are a couple of middle aged men who can

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barely check our emails apparently.

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So I got to tell you a funny story before we get into the Davidic covenant, which is

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what we're talking about today.

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I'm watching football, right?

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And so there is Matthew Stafford is a quarterback for the Los Angeles Rams and he made this

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like escape like someone was going to tackle him and he escaped and they go, they go, oh

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my goodness, look at that maneuverability for the old man.

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And I'm like, Matthew Stafford, can you believe he's doing that at 36 years old?

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And I was like, you shut your mouth commentator.

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But to be fair, the hit that he escaped also did look terrible.

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So I totally get not wanting to hit like that even in your thirties.

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When I watch football players that are in their thirties playing, I am like, okay, I

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roll out of bed the wrong way and I'm done for the day.

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Like I'm stiff, I'm hurting.

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And these guys are out there taking hits like that.

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I'm like more power to you.

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Yeah.

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We had that conversation one time where we were critiquing some game player at a game

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and then we're like, how long would we last?

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Not long.

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And I was like half a play, half a play.

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I think the first person would hit me and I'm done.

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Yeah.

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I get shoved to the ground and be like, ow, my back.

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Are you sure we're wearing pads because this hurts?

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Yeah.

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So they would be like, so, you know, they, I don't know if you know, they have like this

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guardian cap now it's meant to help reduce like concussions.

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So I would be like, can I get two of them?

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Like on both of them on my head, because does that work?

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Cause you have a helmet.

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Yeah.

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It'd be one of those absurd, like just massive helmets, like you see in like, so, so we are

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in week five of the covenant series.

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So we've talked about the Adamic and the, um, the Noahic, the Abrahamic and the mosaic

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covenant.

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And so now, uh, like, I don't know if you'd notice like with the covenants, it kind of

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goes back and forth between like massive amounts of people.

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And then it kind of like narrows in like, cause like Abraham is like a group of people.

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Mosaic is like for a group of people, but like Adamic and Noahic, they're for everybody.

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Yes.

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Right.

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And, uh, spoiler alert messianic covenant is going to be for everybody too.

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Yep.

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Um, but the, uh, the Davidic covenant is really specifically talking to the line of David.

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Yes.

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Right.

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And it's a covenant that pops up and it comes from, uh, first Samuel.

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But before we get to that, and I actually go into the covenant, I want to talk about

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David.

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So how does David end up even end up on the scene?

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So there's, uh, at coming out of the book of judges, uh, Israel, there's a recurring

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theme there where they says Israel once again did evil in the sight of the Lord.

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Um, they could, you know, like, it kind of reminds me when I read that I'm like, once

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again, James tried to grab a popsicle out of the freezer, right?

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It just happens every five to 10 minutes.

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Um, it's something that's going to happen.

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It's not evil by the way, him grabbing popsicles in light.

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And this isn't just like, oh, they, as you said, once again, they did evil in the side

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of the Lord.

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It's not like a one time occurrence, right?

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Right.

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It's well, we'll use the story from this morning that I just told you where we were running

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late getting my daughter to school and she's in the back with a, uh, it's a plastic bowl.

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Um, and she's eating her breakfast out of it and she gets done eating her breakfast.

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She starts taking a spoon and rubbing the inside of the plastic bowl.

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So it's like a type sound and, uh, and we're like, and we're like, Hey, you gotta stop

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that.

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That's no, like this, that sounds just not happening in the car.

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So she starts doing it softer.

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We're like, no, we said stop.

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So then she hands us a spoon.

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She's like, well, I can't do it if I don't have the spoon.

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They started doing it with her finger now.

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And I was like, that's it.

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Give me the bowl.

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And then she takes the bowl and she dumps what's left in the bowl on my hand while I'm

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reaching it, while I'm reaching in the back seat for the bowl.

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And, uh, and it was one of those things where it's like, Nope, I told you what to do.

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Uh, Nope, try again, try again, try again.

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So like we have those moments with the Lord, right?

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Where like, where he's like, no, this is what I expect of you.

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And this is what goes on in the mosaic covenant in particular, where he's like, Hey, here's

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your side of the deal.

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And Israel keeps falling short.

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Well, and if you remember in the mosaic covenant, cause we talked about it last week or technically

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two weeks ago at this point, um, in the mosaic covenant, uh, God wants to make a covenant

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with his people and he wants to interact with them.

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And then they go, whoo, scary voice.

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Right.

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And so they asked Moses to be like the intermediary for them, which is a problem.

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And it continues to be a problem with them throughout history because they're not talking

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to God.

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Right.

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Yeah.

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And, uh, which is actually going to be a theme later in the divided covenant, which in life

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of King David, but, uh, so we get into the time of judges and, uh, Israel will do something

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that they're not supposed to do, but God's redemptive love always comes through and he

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redeems them back to himself.

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He establishes the covenant, uh, with them and they, they start to live in the, sometimes

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it's 40 years, sometimes it's 20 years.

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Uh, but there's a cycle of judges that have to arise because every generation you hit

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the next generation and they're like, whoop, we didn't learn from our past, which by the

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way, yeah, teach your kids, right?

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Don't let them repeat the same mistakes.

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Let them make their own mistakes, but not the same mistakes.

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Um, at the end of the book of judges and coming into the book of Samuel, the people come to

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God and they say, Hey, um, we want a King just like everyone else.

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Problematic because God's actually given them the mosaic law to look different than everybody

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else.

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You're supposed to look different.

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If you put the Torah on display, then the entire world is going to know the name Yahweh

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and they're going to be drawn to him.

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Right?

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Like the goal is to bless all nations because of you, right?

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Through you, right?

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Not because of you, but through you, um, for you to be the, the, the story that is being

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put on display.

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And so there's a guy that is anointed and God says, he says, well, I'll give you a King,

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but you know, you're probably not going to like it.

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Yeah.

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Yeah.

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And so, uh, he, he had select Saul and the thing about Saul is Saul physically looks

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like you expect a King to look, but he's got issues internally.

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Yeah.

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He's a really tall, handsome warrior, uh, you know, strong guy, exactly what you're

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thinking of.

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If you want a King who goes off into battle, Saul is your man.

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Uh, but the issue that Paul Saul keeps running, Paul, sorry, Paul, this issue that Saul keeps

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running into is that every there's points in his, uh, in his life as he's going through,

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he doesn't trust God to be God and he doesn't trust the role for other people to step into

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the role.

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He's really insecure.

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Yeah.

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Um, probably the best example of this is when he's told to, he's told to put an entire city

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to the sword and he spares the things and he says, Oh, well God, I left those for you.

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Well, if you really listened to me, you wouldn't have stuck your hand in the bowl.

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Yeah.

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Just going back to your story.

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Yeah.

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Uh, and he's like, and, and, uh, he's supposed to wait for Samuel to come and offer the sacrifice

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to God, but he gets impatient.

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He offers a sacrifice himself and, uh, and it's because of these things, because Saul

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doesn't trust God, doesn't understand the intent of what God is doing, that he ultimately

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says you're actually not going to stay King.

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Yep.

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And, uh, and then he goes and, uh, Samuel is led to go and find a guy by the name of

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David.

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Now you want to tell them a little bit about David's family.

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Yeah.

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So David is from Bethlehem.

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Um, if you have read the gospels, you might recognize that town name.

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House of bread.

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Yep.

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House of bread.

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Yes.

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Uh, so David's from there.

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And so, uh, Samuel, uh, he goes to the house of Jesse and says, Hey, one of your sons is

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going to be King.

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And Jesse just has a ton of kids.

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Jesse, uh, he's got five boys and probably some more kids too, but what we know is five

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boys.

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And, uh, so he brings the four oldest out, lines them up and Samuel, this is a Spencer

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abbreviated version, goes down the line.

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He's like, Nope, Nope, Nope, Nope.

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And he's like, you got one more?

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He's like, Oh yeah.

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He's like, that's just my youngest.

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He's out in the field watching the sheep, watching the sheep.

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Like, like, um, David was, uh, in many ways the opposite of Saul.

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Like he wasn't physically, he didn't have this prowess to him.

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Like he was, he was kind of overlooked in many ways.

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And so Samuel meets David and says, yes, this in anoints him to be a future King.

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Yeah.

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Now, uh, that doesn't happen right away.

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Nope.

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Does not happen right away.

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There's a, there's a big, there's this big long journey that happens where you have the

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story of David and Goliath.

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Yeah.

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Uh, you have, you have Saul being like, David, I love you.

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Then David, I'm going to kill you.

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And then David, I love you.

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And then David, I'm going to kill you.

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David, I love you.

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David, play your heart for me.

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Please.

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David, I'm going to check a spirit.

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Yeah.

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Right.

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Uh, so you have all these things and then David, uh, throughout all his, uh, time where

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he's wandering, not King yet actually has a couple opportunities to kill Saul.

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Correct.

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And doesn't do it.

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And his men are almost frustrated that he doesn't do it.

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Yes.

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Yeah.

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But he's, he makes a statement.

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He says, who am I to harm the Lord's anointed?

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Yep.

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And his statement being is that if God is going to cause Saul's downfall, God can take

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care of it.

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Yeah.

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My job is to, uh, I'm going to use a Hebrew word.

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It's called Keduse Hashem.

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It means to hollow the name of God.

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Yeah.

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Like wherever David is going, he's trying to make God's name great.

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Yeah.

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I think my favorite one of David's where he didn't kill Saul is Saul's pooping in a cave

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and David's like, I'm going to come kind of part of your robe off.

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Yeah.

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00:10:39,200 --> 00:10:41,360
Like this is how close we are and you're going to know it.

243
00:10:41,360 --> 00:10:42,360
Yeah.

244
00:10:42,360 --> 00:10:43,360
Type thing.

245
00:10:43,360 --> 00:10:49,280
So David then becomes king and when he becomes king, he doesn't do things perfectly.

246
00:10:49,280 --> 00:10:50,280
Correct.

247
00:10:50,280 --> 00:10:51,280
Right.

248
00:10:51,280 --> 00:10:56,080
Uh, he, he, uh, sees a beautiful woman has an affair.

249
00:10:56,080 --> 00:10:57,080
Yep.

250
00:10:57,080 --> 00:10:58,640
Uh, has her husband killed?

251
00:10:58,640 --> 00:10:59,640
Has her husband killed?

252
00:10:59,640 --> 00:11:02,040
Uh, he was not a particularly good father.

253
00:11:02,040 --> 00:11:03,040
Yeah.

254
00:11:03,040 --> 00:11:04,040
Um, his kids hated him.

255
00:11:04,040 --> 00:11:06,440
His kids actually tried to off him a few times.

256
00:11:06,440 --> 00:11:07,440
Yeah.

257
00:11:07,440 --> 00:11:10,480
Um, and so there's some really interesting stories about him and Absalom.

258
00:11:10,480 --> 00:11:11,480
Yep.

259
00:11:11,480 --> 00:11:17,680
Uh, yeah, and, and not only, not only that it's, um, it wasn't just, just the thing with

260
00:11:17,680 --> 00:11:18,680
Bathsheba.

261
00:11:18,680 --> 00:11:21,840
One of the things that we see when we read Chronicles, when we look backwards at David's

262
00:11:21,840 --> 00:11:25,880
life, we see that David was also taken to senses of his might rather than trusting in

263
00:11:25,880 --> 00:11:26,880
God.

264
00:11:26,880 --> 00:11:31,040
And it seems to be a pivotal point is when he stops trusting God, he starts, stops talking

265
00:11:31,040 --> 00:11:36,780
to God, by the way, he starts having his priest talk to God or offer up, you know, a word,

266
00:11:36,780 --> 00:11:38,000
you know, to hear from God.

267
00:11:38,000 --> 00:11:44,600
He stops talking to him and his, his, um, his, his life starts to go down really quickly.

268
00:11:44,600 --> 00:11:45,600
Yeah.

269
00:11:45,600 --> 00:11:47,280
Uh, it's almost like there's a key in there.

270
00:11:47,280 --> 00:11:48,280
Yeah.

271
00:11:48,280 --> 00:11:49,280
Yeah.

272
00:11:49,280 --> 00:11:51,560
I think I trust the listeners can figure out what that key is.

273
00:11:51,560 --> 00:11:52,560
Yeah.

274
00:11:52,560 --> 00:11:53,560
Yeah.

275
00:11:53,560 --> 00:11:57,700
Uh, and so the thing though, that makes David a man after God's own heart, right?

276
00:11:57,700 --> 00:11:59,760
He doesn't live life perfectly perfectly.

277
00:11:59,760 --> 00:12:01,000
He falls short.

278
00:12:01,000 --> 00:12:05,780
All this stuff is the fact that when he did, does fall short and he's called out on it,

279
00:12:05,780 --> 00:12:06,780
he repents.

280
00:12:06,780 --> 00:12:07,780
Right.

281
00:12:07,780 --> 00:12:13,280
And so he had this humility about him where he said, okay, maybe I shouldn't have had

282
00:12:13,280 --> 00:12:15,760
that affair and had her husband killed.

283
00:12:15,760 --> 00:12:16,760
Right.

284
00:12:16,760 --> 00:12:17,760
Maybe.

285
00:12:17,760 --> 00:12:18,760
Okay.

286
00:12:18,760 --> 00:12:19,760
Sorry.

287
00:12:19,760 --> 00:12:21,760
I shouldn't laugh at that, but just maybe, just maybe.

288
00:12:21,760 --> 00:12:22,760
Yeah.

289
00:12:22,760 --> 00:12:24,040
I mean, I said it a little tongue in cheek.

290
00:12:24,040 --> 00:12:27,460
So, but, uh, and then he repented, right?

291
00:12:27,460 --> 00:12:31,600
When the prophets, uh, confronted him, he, he repented.

292
00:12:31,600 --> 00:12:37,480
So that is the thing about David that is that we really need to take note of one and it

293
00:12:37,480 --> 00:12:42,160
should be noted that throughout Israel history after David, they always look at David's reign

294
00:12:42,160 --> 00:12:45,840
as like this golden time, like it was the golden era.

295
00:12:45,840 --> 00:12:46,840
Right.

296
00:12:46,840 --> 00:12:50,640
And so all Kings in the future are going to be compared to the, to David.

297
00:12:50,640 --> 00:12:56,240
Um, now that starts to show up as this, this Davidic covenant, this, this coming Messiah

298
00:12:56,240 --> 00:12:58,920
is going to be from the line of David, hence the Davidic covenant.

299
00:12:58,920 --> 00:13:01,600
Um, and it shows up, uh, where God actually makes the covenant.

300
00:13:01,600 --> 00:13:08,760
It shows up in second Samuel seven 12, where he says this, um, when your days are over

301
00:13:08,760 --> 00:13:14,100
and you rest with your ancestors, I will raise up your offering to succeed you your own flesh

302
00:13:14,100 --> 00:13:15,100
and blood.

303
00:13:15,100 --> 00:13:16,440
I know I have trouble reading.

304
00:13:16,440 --> 00:13:19,680
I will establish, uh, and I will establish his kingdom.

305
00:13:19,680 --> 00:13:23,760
He is the one who will build a house for my name and I will establish the throne of his

306
00:13:23,760 --> 00:13:24,760
kingdom forever.

307
00:13:24,760 --> 00:13:27,400
I will be his father and he will be my son.

308
00:13:27,400 --> 00:13:31,100
When he does wrong, I will punish him with a rod wielded by men with floggings afflicted

309
00:13:31,100 --> 00:13:34,120
by human hands, but my love will never be taken away from him.

310
00:13:34,120 --> 00:13:38,320
As I took it away from Saul, whom I removed from before you, your house and your kingdom

311
00:13:38,320 --> 00:13:40,200
will endure forever before me.

312
00:13:40,200 --> 00:13:42,240
Your throne will be established forever.

313
00:13:42,240 --> 00:13:47,720
Now the Jewish belief of course is that Solomon right away became like this King that he was

314
00:13:47,720 --> 00:13:50,600
talking about because Solomon then went and built the temple.

315
00:13:50,600 --> 00:13:51,600
Yeah.

316
00:13:51,600 --> 00:13:53,240
Except then the temple is destroyed.

317
00:13:53,240 --> 00:13:55,880
So they're like, well, maybe that's not who God's talking about.

318
00:13:55,880 --> 00:13:56,880
Yeah.

319
00:13:56,880 --> 00:14:00,680
And, uh, now of course we get the benefit of living thousands of years in the future

320
00:14:00,680 --> 00:14:06,360
that we can actually read this, but, um, they, these are start to be like, um, attributes

321
00:14:06,360 --> 00:14:11,200
that they start to put on to, um, this Davidic messianic figure.

322
00:14:11,200 --> 00:14:14,920
Um, by the way, a Bible project has a great thing where they go through and they track,

323
00:14:14,920 --> 00:14:17,400
like talk about Messiah.

324
00:14:17,400 --> 00:14:21,360
Other passages that mentioned this particular, um, covenant is there's going to be some in

325
00:14:21,360 --> 00:14:24,720
second Chronicles, but also in Psalm 89, right?

326
00:14:24,720 --> 00:14:29,960
Um, so what's the significance of this, of this covenant?

327
00:14:29,960 --> 00:14:31,880
It's an eternal kingdom, right?

328
00:14:31,880 --> 00:14:36,400
So there is, there is a King coming in the line of David who is going to establish a

329
00:14:36,400 --> 00:14:39,800
kingdom that never ends, right?

330
00:14:39,800 --> 00:14:44,080
That goes from this, that point and moves forward and it's never going to go away.

331
00:14:44,080 --> 00:14:45,080
Right.

332
00:14:45,080 --> 00:14:49,360
And you can completely see how with that thought, they immediately started applying it to messianic

333
00:14:49,360 --> 00:14:51,040
figures who are going to take them out of captivity.

334
00:14:51,040 --> 00:14:52,040
Yeah.

335
00:14:52,040 --> 00:14:53,040
Right.

336
00:14:53,040 --> 00:14:56,760
Uh, when you start dealing with being a Syrian Babylonian, uh, Persian, and ultimately Roman

337
00:14:56,760 --> 00:15:01,040
control, they're going to be looking for this messianic figure who's going to rise up and

338
00:15:01,040 --> 00:15:04,880
just like completely bring them out of, um, their position and establish this eternal

339
00:15:04,880 --> 00:15:05,880
kingdom.

340
00:15:05,880 --> 00:15:06,880
Right.

341
00:15:06,880 --> 00:15:07,880
Yes.

342
00:15:07,880 --> 00:15:15,160
Um, now in, um, in, in Jewish perspective, they were definitely looking for a King that

343
00:15:15,160 --> 00:15:18,880
was going to come and overthrow a regime.

344
00:15:18,880 --> 00:15:19,880
Right.

345
00:15:19,880 --> 00:15:24,320
Um, I have a little note here that I want to share cause I think this is really, um,

346
00:15:24,320 --> 00:15:26,040
really helpful for understanding.

347
00:15:26,040 --> 00:15:30,280
So in the time of Jesus and really the 300 years between the old Testament and the new

348
00:15:30,280 --> 00:15:36,200
Testament, there were, uh, a few major, uh, sects of Judaism that really showed up and,

349
00:15:36,200 --> 00:15:39,800
uh, and, um, it came to here.

350
00:15:39,800 --> 00:15:46,480
That's the page I'm looking for and really, really showed up and started to, um, diverge

351
00:15:46,480 --> 00:15:47,480
in their thoughts.

352
00:15:47,480 --> 00:15:50,160
Not that we would ever know about that in Christianity with the nominations, right?

353
00:15:50,160 --> 00:15:51,160
No.

354
00:15:51,160 --> 00:15:55,400
So there was the Pharisees, the Sadducees, the Essians and the zealots, and they all

355
00:15:55,400 --> 00:15:58,720
had different thoughts about who this Messiah was going to be.

356
00:15:58,720 --> 00:16:01,960
So like the Pharisees, they, they were focused on strict adherence to the law.

357
00:16:01,960 --> 00:16:05,880
So they anticipated a Messiah, anticipated a Messiah who would bring about spiritual

358
00:16:05,880 --> 00:16:09,080
renewal and uphold religious traditions.

359
00:16:09,080 --> 00:16:10,560
And they were right about some of that.

360
00:16:10,560 --> 00:16:15,240
A lot of it though, Jesus comes in as like, not quite right.

361
00:16:15,240 --> 00:16:19,400
Uh, the Sadducees more politically aligned, they were less focused on Messianic hopes.

362
00:16:19,400 --> 00:16:23,360
They were emphasized, they were focusing on, uh, temple worship and stability.

363
00:16:23,360 --> 00:16:27,760
Now once again, Jesus establishes a temple, which is what they're expecting.

364
00:16:27,760 --> 00:16:29,400
It's just not a temple that they're expecting.

365
00:16:29,400 --> 00:16:30,400
Yeah.

366
00:16:30,400 --> 00:16:34,600
The temple is much different than they anticipated because rather than being brick and mortar,

367
00:16:34,600 --> 00:16:36,240
it's made of hearts and souls.

368
00:16:36,240 --> 00:16:37,240
Right?

369
00:16:37,240 --> 00:16:41,600
Uh, the Essians were this group that went off into the middle of the desert to try to preserve

370
00:16:41,600 --> 00:16:43,160
the true way of the text.

371
00:16:43,160 --> 00:16:44,160
Right?

372
00:16:44,160 --> 00:16:48,480
And they, uh, they waited a priestly and a kingly Messiah, right?

373
00:16:48,480 --> 00:16:53,600
Using the imminent return of, uh, and divine interventions to establish a righteous community,

374
00:16:53,600 --> 00:16:55,520
which Jesus absolutely does.

375
00:16:55,520 --> 00:16:56,520
Right?

376
00:16:56,520 --> 00:16:59,960
Stepping into this Davidic Messiah world, but not quite.

377
00:16:59,960 --> 00:17:00,960
Yeah.

378
00:17:00,960 --> 00:17:01,960
Right.

379
00:17:01,960 --> 00:17:05,200
And then there were the zealots who thought, Hey, this is going to be a military Messiah.

380
00:17:05,200 --> 00:17:09,440
He's going to lead a revolt against Roman occupation and restore Jewish independence.

381
00:17:09,440 --> 00:17:11,000
Yeah.

382
00:17:11,000 --> 00:17:12,000
Kind of.

383
00:17:12,000 --> 00:17:13,000
Right.

384
00:17:13,000 --> 00:17:17,400
And, and we're going to talk about a lot more about that next week, but, uh, you hear how,

385
00:17:17,400 --> 00:17:21,960
if you know the life of David, you start to hear like in all of these sects of Judaism,

386
00:17:21,960 --> 00:17:26,160
their idea of Messiah is going to carry one of these characteristics of David.

387
00:17:26,160 --> 00:17:29,960
One of the things we find through Jewish history in like the Dead Sea Scrolls and the writing

388
00:17:29,960 --> 00:17:35,040
in the Talmud and the Mishnah and commentary from sages throughout the years is this idea

389
00:17:35,040 --> 00:17:37,760
of this Davidic role, right?

390
00:17:37,760 --> 00:17:41,680
This Davidic covenant that is going to usher in the kingdom to come.

391
00:17:41,680 --> 00:17:42,680
Right?

392
00:17:42,680 --> 00:17:43,680
Yeah.

393
00:17:43,680 --> 00:17:50,640
And so the, the covenant of David can really be seen as a covenant of hope expectation.

394
00:17:50,640 --> 00:17:51,640
Yeah.

395
00:17:51,640 --> 00:17:52,640
Right.

396
00:17:52,640 --> 00:17:57,240
That, uh, you're in the middle of the garbage now, but there is coming a day when we're

397
00:17:57,240 --> 00:17:59,840
going to go back to the way that things are supposed to be.

398
00:17:59,840 --> 00:18:00,840
Yeah.

399
00:18:00,840 --> 00:18:03,000
Which sounds a lot like the Adamic idea too, right?

400
00:18:03,000 --> 00:18:05,520
We want to go back to the way things are supposed to be.

401
00:18:05,520 --> 00:18:09,920
And uh, and so the message of the Davidic covenant and we learned from the life of David

402
00:18:09,920 --> 00:18:14,880
is, is like that there is God is bringing hope back to his people.

403
00:18:14,880 --> 00:18:16,680
He is, he does have a plan.

404
00:18:16,680 --> 00:18:18,320
It's not just chaos.

405
00:18:18,320 --> 00:18:20,040
We're actually going somewhere specifically.

406
00:18:20,040 --> 00:18:21,040
Yeah.

407
00:18:21,040 --> 00:18:22,040
Right.

408
00:18:22,040 --> 00:18:25,440
And it's really important that the person who would actually fulfill the Davidic covenant

409
00:18:25,440 --> 00:18:27,560
would be a person of hope.

410
00:18:27,560 --> 00:18:28,560
Yeah.

411
00:18:28,560 --> 00:18:29,560
Absolutely.

412
00:18:29,560 --> 00:18:33,880
So the Davidic covenant closely mirrors messianic covenant.

413
00:18:33,880 --> 00:18:34,880
Right.

414
00:18:34,880 --> 00:18:39,400
And we're going to talk about that next week, but you need to understand that the Davidic

415
00:18:39,400 --> 00:18:41,560
covenant is really the prelude.

416
00:18:41,560 --> 00:18:42,560
Yeah.

417
00:18:42,560 --> 00:18:45,960
It's really God saying hope is coming.

418
00:18:45,960 --> 00:18:47,760
Hope is on the way.

419
00:18:47,760 --> 00:18:48,760
Yeah.

420
00:18:48,760 --> 00:18:52,840
In the, in the book of Matthew, uh, he's going to be doing the genealogy of Jesus and some

421
00:18:52,840 --> 00:18:58,760
people, some scholars, um, who don't understand Jewish writing have looked at the, the genealogy

422
00:18:58,760 --> 00:19:00,680
and Matthew and Luke and been like, Oh, they're different.

423
00:19:00,680 --> 00:19:03,800
So clearly that's not what the problem is.

424
00:19:03,800 --> 00:19:07,480
Like they wrote them that way on purpose because they're actually making a point.

425
00:19:07,480 --> 00:19:08,480
Yeah.

426
00:19:08,480 --> 00:19:11,000
And that's not uncommon in Jewish literature.

427
00:19:11,000 --> 00:19:14,840
It's not how we would do it as Westerners, but it doesn't mean that it's wrong.

428
00:19:14,840 --> 00:19:15,840
Right.

429
00:19:15,840 --> 00:19:19,920
Um, but one of the things that he focuses on and when he talks about and, and the genealogy

430
00:19:19,920 --> 00:19:24,440
of Jesus is he says he's a son of, uh, he's a son of Adam.

431
00:19:24,440 --> 00:19:26,240
He's a son of Abraham.

432
00:19:26,240 --> 00:19:27,880
He's a son of David.

433
00:19:27,880 --> 00:19:29,000
Right.

434
00:19:29,000 --> 00:19:33,960
And, uh, Matthew writing to a Jewish audience, they know exactly what he's saying.

435
00:19:33,960 --> 00:19:34,960
Yeah.

436
00:19:34,960 --> 00:19:38,400
Hey, you know, these covenants that God's made throughout history.

437
00:19:38,400 --> 00:19:40,760
He, he's proclaiming him to be Messiah.

438
00:19:40,760 --> 00:19:44,600
He's complaining, uh, commenting on him being, uh, the second Moses.

439
00:19:44,600 --> 00:19:45,600
Yeah.

440
00:19:45,600 --> 00:19:46,600
Right.

441
00:19:46,600 --> 00:19:48,520
He's talking about him being like, Paul's going to say later, the second Adam.

442
00:19:48,520 --> 00:19:49,520
Yeah.

443
00:19:49,520 --> 00:19:50,520
Right.

444
00:19:50,520 --> 00:19:52,040
Uh, it's not an accident that Matthew's writing it this way.

445
00:19:52,040 --> 00:19:56,360
Um, by the way, there is conversation in scholarly circles about whether or not Matthew was originally

446
00:19:56,360 --> 00:19:58,160
written in Hebrew or not Greek.

447
00:19:58,160 --> 00:20:01,160
Um, there's a, I think it's Eusebius or its origins.

448
00:20:01,160 --> 00:20:06,200
I can't remember which of the people it is, but they write that, uh, there it's an offhanded

449
00:20:06,200 --> 00:20:12,840
comment in their writings where they talked about Matthew writing his, uh, his Testament

450
00:20:12,840 --> 00:20:15,800
to the, to the Hebrew people in their original language.

451
00:20:15,800 --> 00:20:16,800
Yeah.

452
00:20:16,800 --> 00:20:18,400
And so it's kind of like this weird statement.

453
00:20:18,400 --> 00:20:22,780
Now all the manuscripts that we have are all in Greek and they seem to be like as far back

454
00:20:22,780 --> 00:20:26,920
as they can go, but there is a lot going on in the book of Matthew that there's people

455
00:20:26,920 --> 00:20:32,800
who think that it was originally in Hebrew and then translate it into Greek, which would

456
00:20:32,800 --> 00:20:36,560
totally track because Matthew would have originally written it to Hebrews, right?

457
00:20:36,560 --> 00:20:38,720
To Jews, uh, people who understand Hebrew.

458
00:20:38,720 --> 00:20:45,040
But as the message became more about more than just the Jewish people and became about

459
00:20:45,040 --> 00:20:48,800
all the world, it became important to have a language that most people would speak.

460
00:20:48,800 --> 00:20:49,800
Yeah.

461
00:20:49,800 --> 00:20:50,800
Right.

462
00:20:50,800 --> 00:20:51,800
Yeah.

463
00:20:51,800 --> 00:20:54,840
So this, this, uh, declaration in, in the new Testament where it says, you know, from

464
00:20:54,840 --> 00:20:59,960
the line of David, um, from the, uh, from the line of Abraham, from the Hellenic, you

465
00:20:59,960 --> 00:21:02,240
know, these, these things mean something.

466
00:21:02,240 --> 00:21:04,340
They're not just off-handed statements.

467
00:21:04,340 --> 00:21:05,840
It's not literally listing.

468
00:21:05,840 --> 00:21:10,600
Well it might, it is, yes, literally listening to genealogy, but it's not just listing a

469
00:21:10,600 --> 00:21:11,600
genealogy.

470
00:21:11,600 --> 00:21:12,600
Yeah.

471
00:21:12,600 --> 00:21:15,440
You have Matthew saying like, look at the promises that God made.

472
00:21:15,440 --> 00:21:16,440
Yeah.

473
00:21:16,440 --> 00:21:19,280
Here they are being fulfilled in the man of Jesus.

474
00:21:19,280 --> 00:21:25,080
Well, if you want to talk about like, like David was flawed, look at the genealogy of

475
00:21:25,080 --> 00:21:26,840
genealogy of Matthew.

476
00:21:26,840 --> 00:21:30,080
He points out the flaws in the genealogy.

477
00:21:30,080 --> 00:21:34,060
We talked about that in the, in the, um, women throughout the Bible.

478
00:21:34,060 --> 00:21:38,200
We talked about the stories like Tamar and about the stories of Bathsheba, right?

479
00:21:38,200 --> 00:21:39,200
Yeah.

480
00:21:39,200 --> 00:21:40,200
Actually, Rahab.

481
00:21:40,200 --> 00:21:41,200
Yeah.

482
00:21:41,200 --> 00:21:43,760
All these people who you normally want to bury and like, you know, quietly make go away.

483
00:21:43,760 --> 00:21:47,120
Not that anybody in political circles, whatever, make those things go away.

484
00:21:47,120 --> 00:21:51,520
Like Matthew's like, Hey, you know, those people that are considered to be on the outside,

485
00:21:51,520 --> 00:21:55,080
they're in, they're in, like he's here for them.

486
00:21:55,080 --> 00:21:59,680
Those people who, uh, in fact, like that actually ends up showing up in the, just the, the sermon

487
00:21:59,680 --> 00:22:00,680
on the Mount.

488
00:22:00,680 --> 00:22:01,680
Yeah.

489
00:22:01,680 --> 00:22:06,920
Blessed are the people who you think don't matter because the kingdom is about them.

490
00:22:06,920 --> 00:22:08,880
And you're being invited into this kingdom.

491
00:22:08,880 --> 00:22:09,880
All of you.

492
00:22:09,880 --> 00:22:10,880
Yeah.

493
00:22:10,880 --> 00:22:16,160
So back when, um, before my wife and I were married and, and we were in that dating relationship,

494
00:22:16,160 --> 00:22:18,440
there was, there's a few people in my extended family.

495
00:22:18,440 --> 00:22:21,320
I was like, Oh, it's going to be really fun if she meets them.

496
00:22:21,320 --> 00:22:22,320
Yeah.

497
00:22:22,320 --> 00:22:23,320
Right.

498
00:22:23,320 --> 00:22:26,240
Um, and you do one or two things and like kind of hide it, right.

499
00:22:26,240 --> 00:22:31,160
And be like, okay, all right, let's not meet the crazy uncle right away type thing.

500
00:22:31,160 --> 00:22:32,160
Right.

501
00:22:32,160 --> 00:22:33,400
Or he can be like, this just who we are.

502
00:22:33,400 --> 00:22:38,120
Like, this is just, this is crazy uncle Ivan or whoever.

503
00:22:38,120 --> 00:22:39,880
And uh, and embrace it.

504
00:22:39,880 --> 00:22:40,880
Right.

505
00:22:40,880 --> 00:22:41,880
And that's what Matthew's doing.

506
00:22:41,880 --> 00:22:44,000
He's like, he's like, look, the story's messy.

507
00:22:44,000 --> 00:22:45,000
Here's the players.

508
00:22:45,000 --> 00:22:48,720
Like, yeah, like there's drama that unfolded.

509
00:22:48,720 --> 00:22:49,720
Yeah.

510
00:22:49,720 --> 00:22:54,360
Like Jesus is literally born of a virgin and I bet you, nobody believed it in the day.

511
00:22:54,360 --> 00:22:55,360
Right.

512
00:22:55,360 --> 00:22:58,600
So like his mom's walking around with like shame from the community.

513
00:22:58,600 --> 00:23:00,960
No, I mean like maybe, no, probably not.

514
00:23:00,960 --> 00:23:01,960
Yeah.

515
00:23:01,960 --> 00:23:02,960
Like just be real.

516
00:23:02,960 --> 00:23:03,960
I probably wouldn't believe it.

517
00:23:03,960 --> 00:23:05,960
Um, I, I would at least question it.

518
00:23:05,960 --> 00:23:09,480
I, I'm like, okay, did they get, did they get brainwashed or something?

519
00:23:09,480 --> 00:23:10,520
Did you believe in this?

520
00:23:10,520 --> 00:23:15,000
You know, like I would ask today is like a little more plausible with like artificial

521
00:23:15,000 --> 00:23:16,760
insemination and stuff like that.

522
00:23:16,760 --> 00:23:20,040
But, but still like if someone's like, oh yeah, I'm a virgin and I'm pregnant, I would

523
00:23:20,040 --> 00:23:23,200
be like an angel came and told me that the Holy spirit was going to come on me and I

524
00:23:23,200 --> 00:23:27,160
was going to birth a birth a child and I'll be like, I would be like, I feel like we need

525
00:23:27,160 --> 00:23:29,160
to test this.

526
00:23:29,160 --> 00:23:30,160
Yeah.

527
00:23:30,160 --> 00:23:31,160
Yeah.

528
00:23:31,160 --> 00:23:37,320
And, uh, and so like between, uh, Joseph and Mary, Jesus grew up in a very scandalous, uh,

529
00:23:37,320 --> 00:23:39,840
very, very scandalous, uh, like history.

530
00:23:39,840 --> 00:23:40,840
Yeah.

531
00:23:40,840 --> 00:23:43,720
Now, of course, the vindication of time, right.

532
00:23:43,720 --> 00:23:47,280
But in the moment they're walking through the chaos and yet Jesus is the very definition

533
00:23:47,280 --> 00:23:51,320
of hope coming to these people and coming from the craziest background you can imagine.

534
00:23:51,320 --> 00:23:52,320
Right.

535
00:23:52,320 --> 00:23:59,240
Um, with this covenant though, it's, it's really God saying, Hey, hope is coming.

536
00:23:59,240 --> 00:24:00,240
Yeah.

537
00:24:00,240 --> 00:24:03,600
And this covenant is taking place in a time where things are looking good.

538
00:24:03,600 --> 00:24:04,600
Yeah.

539
00:24:04,600 --> 00:24:05,600
Right.

540
00:24:05,600 --> 00:24:06,600
Israel is in a good spot.

541
00:24:06,600 --> 00:24:07,600
They got a good King.

542
00:24:07,600 --> 00:24:11,240
They're out there, uh, probably the most wealthy they've ever been.

543
00:24:11,240 --> 00:24:12,240
Yeah.

544
00:24:12,240 --> 00:24:13,240
They don't know the chaos that's coming.

545
00:24:13,240 --> 00:24:14,880
They don't know the chaos that's coming.

546
00:24:14,880 --> 00:24:17,920
Um, but the Lord does.

547
00:24:17,920 --> 00:24:20,640
And so it's kind of the timing of this message.

548
00:24:20,640 --> 00:24:25,120
It kind of seems weird a little bit because the Lord's like, Hey, hope is coming.

549
00:24:25,120 --> 00:24:27,640
And there's going to be people who hear that and they're going to end that day and age

550
00:24:27,640 --> 00:24:29,640
and be like, what are you, what are you talking about?

551
00:24:29,640 --> 00:24:31,760
This is the best we've ever had it.

552
00:24:31,760 --> 00:24:32,760
Right.

553
00:24:32,760 --> 00:24:35,560
But it doesn't matter like how good you think you have it.

554
00:24:35,560 --> 00:24:37,200
There's still hope, right?

555
00:24:37,200 --> 00:24:41,080
We still have the hope of Jesus who is here, who's here now.

556
00:24:41,080 --> 00:24:43,840
But at the time hope is on the way.

557
00:24:43,840 --> 00:24:44,840
Right.

558
00:24:44,840 --> 00:24:49,660
I was thinking about in my life, um, I had a prophetic word for somebody long before

559
00:24:49,660 --> 00:24:51,040
it actually came to fruition.

560
00:24:51,040 --> 00:24:56,200
I gave it to them in a time of like that their life was solid and I felt weird about giving

561
00:24:56,200 --> 00:24:57,200
them the message.

562
00:24:57,200 --> 00:24:58,200
Right.

563
00:24:58,200 --> 00:24:59,200
And so I just shared it.

564
00:24:59,200 --> 00:25:02,600
I said, Hey, you know, I believe that God has laid something on my heart for you.

565
00:25:02,600 --> 00:25:03,920
And I was like, I want you to hear it.

566
00:25:03,920 --> 00:25:05,040
And if it has weight, carry it.

567
00:25:05,040 --> 00:25:08,240
If not, then feel free to set it aside.

568
00:25:08,240 --> 00:25:12,720
Um, it meant nothing to them until their life fell apart.

569
00:25:12,720 --> 00:25:14,120
Yeah.

570
00:25:14,120 --> 00:25:16,920
And then in that moment, God brought this word back.

571
00:25:16,920 --> 00:25:17,920
Yeah.

572
00:25:17,920 --> 00:25:21,360
One of the things that God does in our lives is he often gives our word, the word that

573
00:25:21,360 --> 00:25:25,760
we need to hear before we need to hear it.

574
00:25:25,760 --> 00:25:30,240
And as we allow that to like sit and work in our lives, then as, as the chaos comes

575
00:25:30,240 --> 00:25:31,760
around it, so does this word.

576
00:25:31,760 --> 00:25:32,760
Yeah.

577
00:25:32,760 --> 00:25:33,900
And we're like, Oh, this isn't forever.

578
00:25:33,900 --> 00:25:34,900
Hope is coming.

579
00:25:34,900 --> 00:25:36,240
Hope is God does have a plan.

580
00:25:36,240 --> 00:25:37,240
Yep.

581
00:25:37,240 --> 00:25:40,880
I think the other thing that the Davidic covenant really kind of helps us understand because

582
00:25:40,880 --> 00:25:42,960
the whole thing is about it's King David.

583
00:25:42,960 --> 00:25:43,960
Yeah.

584
00:25:43,960 --> 00:25:48,160
And one of the things we struggle with, I think in American Christianity, I'm specify

585
00:25:48,160 --> 00:25:52,600
American, is understanding that we serve a King.

586
00:25:52,600 --> 00:25:53,800
Yes.

587
00:25:53,800 --> 00:25:58,000
We're not in a, the United States is, is a constitutional Republic.

588
00:25:58,000 --> 00:26:00,000
I get that.

589
00:26:00,000 --> 00:26:01,280
Right.

590
00:26:01,280 --> 00:26:03,800
But we as believers in Christ serve a kingdom.

591
00:26:03,800 --> 00:26:04,800
Yes.

592
00:26:04,800 --> 00:26:05,800
We live in a kingdom.

593
00:26:05,800 --> 00:26:06,800
We serve a King.

594
00:26:06,800 --> 00:26:11,320
Now we live in a constitutional Republic, but we serve a King.

595
00:26:11,320 --> 00:26:12,320
Yep.

596
00:26:12,320 --> 00:26:17,600
So it's way different when the King says to do something, you do it right.

597
00:26:17,600 --> 00:26:20,360
Because you exist in his entire realm.

598
00:26:20,360 --> 00:26:22,360
Yeah.

599
00:26:22,360 --> 00:26:25,920
And I want to think of the Davidic covenant reminds us is that we step in when we say

600
00:26:25,920 --> 00:26:29,960
yes to Jesus and he, and he takes possession of our life and he brings his kingdom into

601
00:26:29,960 --> 00:26:31,520
us, right?

602
00:26:31,520 --> 00:26:37,240
Is that we now are not stepping into a, into a democracy.

603
00:26:37,240 --> 00:26:42,300
We're stepping into a monarchy where we, we serve King Jesus and allow his will, his reign

604
00:26:42,300 --> 00:26:46,680
and his kingdom to be present in our lives and to go everywhere that we go.

605
00:26:46,680 --> 00:26:47,680
Right.

606
00:26:47,680 --> 00:26:48,680
Yep.

607
00:26:48,680 --> 00:26:54,200
And I think that's really hard for, I know that there's a number of people that I know

608
00:26:54,200 --> 00:26:59,320
and at times for myself is really hard to remember that I'm not the boss.

609
00:26:59,320 --> 00:27:02,080
We're so used to putting things to a vote, right?

610
00:27:02,080 --> 00:27:08,080
Like I mean, we got election season coming on where people are going to be out voting.

611
00:27:08,080 --> 00:27:13,800
Even, even in some school settings I've worked at, there's, they put things to vote.

612
00:27:13,800 --> 00:27:17,040
A lot of the churches use voting.

613
00:27:17,040 --> 00:27:20,080
They use voting to like when they're doing something specifically.

614
00:27:20,080 --> 00:27:21,840
And by the way, we're not saying the voting is bad.

615
00:27:21,840 --> 00:27:23,720
No, like actually I would argue the opposite.

616
00:27:23,720 --> 00:27:28,120
I think that the voting and using your, what God has given you, like absolutely use your

617
00:27:28,120 --> 00:27:29,120
voice.

618
00:27:29,120 --> 00:27:30,120
Yeah, it's good.

619
00:27:30,120 --> 00:27:32,240
It actually helps keep power in check.

620
00:27:32,240 --> 00:27:33,240
Correct.

621
00:27:33,240 --> 00:27:35,800
And so it is a really good thing.

622
00:27:35,800 --> 00:27:41,560
But the difference between how we run things in this world and how Christ runs things is

623
00:27:41,560 --> 00:27:45,400
that his power doesn't need to be kept in check.

624
00:27:45,400 --> 00:27:46,400
Correct.

625
00:27:46,400 --> 00:27:47,400
Right.

626
00:27:47,400 --> 00:27:50,400
In fact, the more power that runs rampant, the better for us.

627
00:27:50,400 --> 00:27:51,400
Right.

628
00:27:51,400 --> 00:27:55,240
And then I think that's the piece where we can kind of get hung up a little bit was where

629
00:27:55,240 --> 00:27:57,840
people are like, well, we do it this way to keep power in check.

630
00:27:57,840 --> 00:28:01,800
And I was like, okay, so if you're applying that to your relationship with Jesus, are

631
00:28:01,800 --> 00:28:03,520
you trying to keep his power in check?

632
00:28:03,520 --> 00:28:04,520
Yeah.

633
00:28:04,520 --> 00:28:07,240
And if you're doing that, you actually want the opposite.

634
00:28:07,240 --> 00:28:09,880
You want his power to run rampant in your life.

635
00:28:09,880 --> 00:28:12,560
And I don't think anybody would verbally say that.

636
00:28:12,560 --> 00:28:13,560
Yeah.

637
00:28:13,560 --> 00:28:17,080
But when you actually are honest with yourself and ask, why am I, why am I trying to, you

638
00:28:17,080 --> 00:28:20,880
know, like treat this as, as a democracy between me and God?

639
00:28:20,880 --> 00:28:21,880
Yeah.

640
00:28:21,880 --> 00:28:22,880
Right.

641
00:28:22,880 --> 00:28:24,680
You actually realize that you're trying to check God's power in your life.

642
00:28:24,680 --> 00:28:25,680
Right.

643
00:28:25,680 --> 00:28:29,800
And you're falling prey to the exact same blender that happens in Genesis three, which

644
00:28:29,800 --> 00:28:34,080
is that I think God's holding out on me and I could do better.

645
00:28:34,080 --> 00:28:37,680
And spoiler alert, there's lots of pages of that not working out well.

646
00:28:37,680 --> 00:28:38,680
Yes.

647
00:28:38,680 --> 00:28:39,680
Yeah.

648
00:28:39,680 --> 00:28:40,680
Yes.

649
00:28:40,680 --> 00:28:43,880
I like that you say in his power running rampant through us, right?

650
00:28:43,880 --> 00:28:47,600
If there's one place you want unchecked power, it's Jesus power running through you.

651
00:28:47,600 --> 00:28:48,600
Yes.

652
00:28:48,600 --> 00:28:49,600
Yes.

653
00:28:49,600 --> 00:28:51,200
Because when that happens, you love people.

654
00:28:51,200 --> 00:28:57,040
Well, miracles abound, kingdom comes and people call in the name of Jesus.

655
00:28:57,040 --> 00:28:58,040
Amen.

656
00:28:58,040 --> 00:28:59,040
And it's awesome.

657
00:28:59,040 --> 00:29:00,040
Amen.

658
00:29:00,040 --> 00:29:03,040
So we're going to pause there and that's going to be the Davidic covenant.

659
00:29:03,040 --> 00:29:07,880
We'll be coming back in like 15 minutes, our time and one week, your time to talk about

660
00:29:07,880 --> 00:29:08,880
the Messianic covenant.

661
00:29:08,880 --> 00:29:09,880
It's going to be great.

662
00:29:09,880 --> 00:29:12,760
Until next time.

663
00:29:12,760 --> 00:29:15,780
And that's a wrap for today's episode of Love and Context.

664
00:29:15,780 --> 00:29:19,700
We hope you enjoyed this engaging conversation and gained valuable insights into the powerful

665
00:29:19,700 --> 00:29:21,700
message of love within the Bible.

666
00:29:21,700 --> 00:29:24,800
We'd love to hear from you and continue the conversation.

667
00:29:24,800 --> 00:29:31,180
Connect with us by sending us your questions, thoughts, and suggestions to loveandcontext.gmail.com.

668
00:29:31,180 --> 00:29:35,800
We greatly appreciate your feedback and ideas for future episodes.

669
00:29:35,800 --> 00:29:40,120
Stay connected with us on social media for updates, behind the scenes content, and additional

670
00:29:40,120 --> 00:29:41,120
resources.

671
00:29:41,120 --> 00:29:45,880
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672
00:29:45,880 --> 00:29:48,880
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673
00:29:48,880 --> 00:29:51,000
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674
00:29:51,000 --> 00:29:53,560
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675
00:29:53,560 --> 00:29:56,160
Remember love is at the heart of it all.

676
00:29:56,160 --> 00:30:01,240
Until next time, keep seeking wisdom, embracing love, and living out your faith in the context

677
00:30:01,240 --> 00:30:28,240
of today's world.

