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Season two of Love in Context podcast welcomes you. Get ready for engaging unscripted conversations

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with your hosts, Ben and Spencer. Our mission remains unchanged to explore the Bible through

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the powerful lens of love. In this new season, we'll embark on a journey together, unearthing

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fresh insights and gaining deeper understanding of how we can love God and live out our faith

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in practical ways. So let's dive into this season of Love in Context, where love in the

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context of the Bible intersect to transform our lives. Welcome back everyone. Love and

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Context podcast. Yeah. So today we're going to be talking about covenants and actually

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for the next few weeks. Yeah. Yeah. Yeah. And not to be confused with halo, not to be

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confused with halo talking about the covenant. Yeah. If you grew up between like your, your

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teenage years or between like 97 and 2010, yeah, you might hear covenant and you're like,

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I'm going to be master chief. That's not what we're talking about today. Yeah. Not at all.

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No. So nice try. Yeah. Yeah. I was just clarifying. Yeah. It's a good clarification. Yeah. So

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there is a, there's a number of covenants that we're going to be covering today. We're

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going to be talking about the Adamic covenant. Next week we're going to be talking about

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the Noahic covenant. People actually do combine those covenants and I'll explain why when

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we get through the Noahic covenant, we want to look at them both individually before we

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talk about them together. Then there's going to be the Mosaic covenant, the Davidic covenant,

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and then finally the messianic covenant. Yes. And so that's going to be the next few weeks.

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And it's really important. I was actually just having this conversation with somebody

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today about, um, it, there's presumptive knowledge in the Bible, right? Yes. Uh, there's presumptive

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knowledge that, uh, the writers are going to assume that you have. And one of those

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things is in the ancient near East and even to this day, they still have covenants just

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not in the same way. Um, covenants is a, is a, um, it's thoroughly ingrained in their

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history and their culture. And so when they talk about covenants, it's not necessarily

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something that we're super familiar with in American culture. Yes. So, uh, we're going

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to try to just take some high level ideas so that as you encounter them and as we encounter

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them in the Bible, we're like, Oh, right. So this is this covenant and this has to do

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with this. What were some Jewish thoughts on this and how do we actually ingrain those

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things? Right. Um, so two resources I'm going to recommend that I think are really, I'll

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actually three resources. One is the Bible. Uh, I feel like that's going to really help

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you get into the texts. Um, another one is, uh, Sandra Richter's Epic of Eden. I'm going

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to put that on the screen so people can see, uh, Epic of Eden. And then there's a, another

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book called, uh, Peter Gentry's kingdom, covenants and kingdom or kingdom through covenants.

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Yeah. I forget the exact title. Uh, if you look up Peter Gentry and, uh, covenants, that's

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what's going to pop up. So if you are somebody who does not like big words or, um, long diagrams,

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Epic of Eden is going to be the one for you. Yep. And if you're a person who likes to get

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into the minutia, Peter Gentry is going to be a little bit better for you. If you're

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looking for like an overview and an entry point to have that conversation, um, Epic of

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Eden is going to be your, be your gem. Uh, Sandra Richter is a great, uh, scholar has,

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has some great input on that. Um, but if you are a nerd like myself, uh, Peter Gentry's

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is going to be a lot of fun, but they're going to use a lot of words that once again, assumptive

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knowledge. So, and I'm going to refer back to, um, their, their work on a, on a relatively

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frequent basis throughout the series. Yeah. All right. So let's talk briefly on what is

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a covenant, right? And so I'm actually going to pull out of chapter three of, uh, Richter's

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book and she talks about how a covenant is a formal agreement or a relationship established

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by God with humanity and involves commitments, responsibilities and blessings. Right. Now

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in the biblical context, um, there's a lot of them in the old, the old Testament and

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they emphasize the framework of God's dealing with his people and each covenant reveals

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something about God's character and about his intentions for his creation. Yeah. Right.

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So those are things we're going to be focusing on. Um, the major covenants I told you about

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Noahic, Adamic, um, the Abrahamic, the mosaic, uh, these are really important. And then of

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course the messianic covenant. Um, all of the covenants are meant to be relational,

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relational, relational. Wow. I can say words. I can say words. They're good words. I do

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need more coffee. Hold on a second. We got coffee right here. I am going to, uh, I slurped

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a little bit so that the podcast listeners can know that I actually drank the coffee.

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Yeah. Right. Um, so the covenants are going to be, uh, relational and, uh, covenantal

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fidelity is crucial. Okay. The obligations in the agreements reflect a deeper relationship

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between God and his people. Now, um, there is a, another aspect to it because, uh, at

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the very end, when we recap this, we're also going to talk about how we have covenants

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with each other. Yeah. We're going to be specifically talking about the covenants between humanity

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and God. And then the last week we're going to talk about how we exist in covenant with

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each other and how those things are coexisting, especially with the church. So the first one

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we're going to be talking about, we're going to end up in Genesis one, um, one 26, right

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at the end of day one. So I don't know if you guys know that, uh, it's the first page

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in the Bible and this is what's known as the Adamic covenant because it's made with Adam

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and, uh, at the end of the, of the first week. So if you remember all the way back to episode

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two of love and pot context podcast, we talked about the creation story and we talked about

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God's purpose in creation and all these different things. And so if you remember this, this

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covenant is coming on the heels of this, uh, chiastic story where they talk about the purpose

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of humanity is meant to dwell with God in this place of rest and restoration. And out

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of that, we're supposed to live into something, right? That's, that's the Genesis one story

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is that we were created for purpose, not for nothing. Yeah. Right. We were created, uh,

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to be something with God, not because of something that we can do, but because of whose image

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we're made in. Yep. And, uh, I think we're going to start in Genesis one 26. Can you

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jump in there? Yeah. The God said, let us make mankind in our image, in our likeness,

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uh, so that they may rule over the fish of the sea and the birds of the sky over the

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livestock, over the wild animals, over the creatures that move along the ground. And

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so God made mankind in his own image, the image of God, he created a male and female.

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He created them and God blessed them and said, be fruitful and increase in numbers, fill

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the earth and subdue it, rule over the fish of the sea. Um, the, and the birds of the

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sky and every living creature that moves on the ground. Then God said, I give you every

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seed bearing plants on the face of the whole earth and every tree that has fruit in it

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and seed in it. They will be yours for food and all the beasts of the earth and birds

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of the sky and creatures that move along the ground, everything that has breath and life,

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I give every green plant for food. And it was so God saw all that they had made and

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it was very good. All that God saw all that he had made and it was very good. There was

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evening and there was morning the sixth day. So right in the middle of this chiasm, because

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six day six is in the chiasm and God makes us pronouncement. Um, and we, we've dispelled

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this a bunch of times, but I'm going to say it one more time. Who is the covenant made

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with? It's made with man, male and female. He created them. So it is not with just the

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male portion of the humanity. It's made with humanity overall. Yeah. Um, we're calling

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it Adamic because, uh, Adam actually would be, be like dust or man. Um, so like, please

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don't get it into your head that men are the only ones held to this or inside of this covenant.

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It is humanity overall. And so one of the first things he says here is he says, uh,

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so we're talking about this theme. It's going to be, uh, commitments, responsibilities and

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blessings, right? So what are the commitments that he says? He says, um, you're going to,

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you need to go be, sorry, responsibilities. You need to be fruitful and multiply, subdue

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the earth and fill it. And I'm going to give you all of these things for you to eat and

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you're going to have authority over this land. Right. And the, the expectation with this

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is that the garden doesn't stay just a garden, but the garden continues to expand under the

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purview of humanity as they, uh, are fruitful and multiply and so do the earth. Right. Yeah.

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Like this is the invitation with this covenant. Yes. Now, of course it doesn't end that way,

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but let's, let's just stop here and talk about, um, the Adamic covenant because this is the

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covenant with all people made in the image of God. This is what we're called to do. Right.

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This is what we are called to do. And by the way, the Adamic covenant didn't suddenly end.

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Now we will talk about how all the covenants are fulfilled in the person of Jesus. That

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is four weeks from now. So let's not get ahead of ourselves, but that does not mean that

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they end. Uh, remember that we've talked about how Jesus says, I did not come to, um, abolish

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the law, but to fulfill it, which means to put it on display. In other words, to actually

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live it out. So this portion of the covenant is for all of humanity and it doesn't end.

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Yep. So every single person we run into, which by the way that is, should give us pause as

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we run into the image of God in the world with humanity. Yep. This person is responsible

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with, um, being fruitful and multiplying. So doing the earth and filling it. And, uh,

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in other words, stewarding the world that we've been given. Yes. Every single person

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non-Christian follower of Christ and non follower of Christ, we all have this responsibility

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to, uh, take care of this world that God has given us. Yeah. So at this point, God does

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give some specific conditions for this. So jump over to Genesis two 15, the Lord took

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man and put him in the garden of Eden, uh, to work and take care of it. And then the

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Lord commanded man, you are free to eat of any tree in the garden, but you must not eat

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of the tree of knowledge and good and evil for if you eat of it, you will surely die.

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Then the Lord God said, it is not good for man to be alone. I will make a helper suitable

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for him. And so now that the Lord God had formed out of the ground, all the wild animals,

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the birds of the sky, uh, he brought them to the man, uh, to see what he would name

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them. And whenever the man, whatever the man called the creature, that was its name. So

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God gave man, so God, so the man gave names to the livestock and the birds of the sky

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and the wild animals, but for Adam, no suitable helper was found. So the Lord caused the man

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to fall into a deep sleep while he was sleeping. He took out the man's rib and closed the place

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up, uh, close the place up with flesh. And then the Lord made a woman from the rib he

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had taken out of man. And so he brought her to the man and the man said, this is bone

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of my bones, flesh of my flesh. She shall be called a woman for she was taken from man.

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So and that concludes with they were both naked and they felt no shame. In other words,

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this covenant has been put in place, but there is no shame in this covenant at this point.

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Um, so God has said, uh, be fruitful and multiply. It's really hard to be fruitful by yourself,

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right? Especially in the terms of actually having children, um, that, that doesn't work.

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Um, not for humanity. At least there are, there are creatures in the world that are

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able to reproduce by themselves, but humanity is not one. And so you can't reproduce by

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yourself. Um, so part of the covenant, then he comes and gives this responsibility, this

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commitment. So he, uh, says you're, I'm placing you in this garden. This is where you're going

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to start subduing the earth. And this is where you're going to start tending and you can

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eat from everything except this tree. Now, uh, one of the things we discussed, and I

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believe it was episode three of the podcast. So we're going back to our roots, uh, is why

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would God put a tree there that is a temptation? And we talked about, like with our children

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is that when we were our children, uh, if we ask them to obey, if they never have the

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option to disobey, then they also never have the option to obey. Right. And, uh, there

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is this, this, uh, this tree is put here and it's a clear instruction from God. Like what

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is good be fruitful, multiply, subdue the earth and fill it. What is bad? Don't leave

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from this tree. Yeah. Right. It's very clear guidelines of what you're supposed to do and

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what you're not supposed to do. So you could actually say, which is why we talked about

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whether or not this tree actually is the knowledge of good and evil, or is it the ability to

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determine good and evil on your own terms? Because they already actually know what is

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good and what is evil. Yep. Right. And, um, and so then, uh, um, pursuant to this covenant,

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which is to be fruitful and multiply woman is created for man out of man, two parts of

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the same hole. This commission is for both of them. Right. So this is God's covenant

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from, from the beginning with, uh, Adam, with humanity. Now, um, I want to throw some things

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out here that I actually researched from Jewish thought. So it's from Jewish commentary, mid

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rosh and some other things. Um, so one of their first things that they talked about

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is, uh, creation and humanity's role is that the image of God, uh, they emphasize that

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humanity is created in the lim Elohim, which is the image of God. Um, that'll just roll

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off your tongue by the way, uh, which signifies a special status and responsibility in creation.

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It's often interpreted to mean that humans are stewards of the earth. I think we would

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both agree with that. Yeah. Um, I also liked the, the way they say, uh, special status.

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Yeah. Um, in all of creation, there is, um, even if you look at the world today and you

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have misgivings about different pieces of, um, science or whatever, there is a, there

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is something different about humanity that we now populate the entire world and, um,

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control the world and, or at least as what we can't control. And, uh, but they're always

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like, humanity is finding ways to like exist in environments where they shouldn't exist.

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I think of like Antarctica, right? Where it's freezing cold and people figure out ways to

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live there. Right. Yeah. Or, uh, how often are we trying to figure out ways to go deeper

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and deeper into the sea? Right. Um, there is something about humanity that there's something

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special about humanity in the way that we are, we are wired that we go to places and

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we start to actually, um, I'm going to say, it's not the right word, but I'm going to

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say cultivate them into places that we can exist. Um, there is something special about

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humanity and so like a hundred percent I'm on board with the Jewish thought there. Right.

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Well, I mean, we live in Alaska, right? There's places in Alaska where we're like, dear Lord,

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why does anybody live there? Yeah. Okay. Like, like I've been to spots in Alaska where you're

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there in the winter and you're like, it's minus 50 degrees outside. Why am I here? Yeah.

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We're talking about Fairbanks. Sorry. Sorry. Fairbanks. I'm throwing you under the bus.

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I was going to call it by name, but like there's places in Alaska where like, why, why are

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people here? Like why, why would you be here? There is a, there is a location Barrow where

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during the winter they get very, very little sunlight. They get none. Yeah. It is, it is,

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um, very, very dark for very long portions of the year. And you're like, why would you

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do this? Now, incidentally, if you live there, um, stock up on your vitamin D, the winter's

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coming. Yeah. Yeah. Um, but there's something about humanity that is, um, we're like, we're

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going to figure out ways to do that. So then, um, they said that, uh, the second thing is

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that they talk about the commandments and free wills. So they're given Mitzvot, which

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is the commandments and there's this prohibition against eating from the tree of knowledge

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and it's seen as a test of their free will, right? You have free will. Now what are you

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going to do with it? Yeah. Right. The consequences of disobedience, uh, then are going to highlight

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the choices of moral responsibility. Yeah. Right. And, uh, so what is our moral responsibility?

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We have the ability to choose. That's what free will is. The ability to do right or not

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do right. Yeah. What are you going to do? By the way, this also comes up in the next

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story with Cain and Abel where your God says, um, why are you angry? Why is your face downcast?

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If you do what is good, won't you be accepted? But if you don't do what is good, evil is

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waiting at your door waiting to devour you, but you must conquer it. So the, the thing

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about this covenant and why we, why, of course it's at the beginning of the Bible. So that's

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why you start with this covenant. But the intention of God from the very beginning for

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humanity is inside of this covenant. The intention is for us to live once again in this Genesis

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one, um, chiasm. It talks about living with God in us in a, in a kind of life, a qualitative

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life, right? One that we're not defined by what we do, but by whose image we're made

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in and because of that image we live in to do something. Right. Um, this reminds me,

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cause we just recently were in the book of James, like sometimes people will say, um,

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you have to do good things to be a Christian. I was like, no, you actually need to accept

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Christ by faith, which is what James says. But if you have faith, it's going to be demonstrated

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in what you do. Right. It's not the things that make you faithful. It's a faith that

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causes things. Right. And you can have deeds without faith, but you can't have faith without

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deeds. And in the same way, like there's this idea is like, if you're made in the image

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of God, then you're going to, uh, it's going to bring about, if you're living into that

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image, it's going to be about bring about stewardship. It's going to bring about justice.

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It's going to be about, uh, working the land and about expanding and stewarding things.

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Well, you can do those things and not be living in it, the image, but if you're living into

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the image, you're going to be these things, right? There's going to be this, this qualitative

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light diet, not defined by the quantity of things you can do, but by the relationship

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that you exist inside of. You have to choose that though. Correct. Yeah. Yeah. Yeah. Like

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these, the, because we've been talking about these covenants and you have to choose to

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live into the covenant. Correct. That God has made for you. And if you choose not to,

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then you're not going to be fulfilling it, which ultimately is the issue with Adam and

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Eve and we've, we've talked at length about it, but we'll, we'll come back to it again.

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Um, they decide that they don't like the way the terms are being defined. Right. So what

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do they do? It's like, nah, no, they go eat. Right. I think that what you're doing is holding

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back from me. So I'm going to define this on my own terms, right? I'm going to decide

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what is good and what's evil. By the way, is there anything more destructive than something

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with somebody's life than they, they, then the statement where they're like, just do

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what's right for you now within reason, because there is absolutely, um, uh, a certain truth

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to that if you are living a certain way, but if you're only considering yourself and nothing

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else. Well, yeah, there's gotta be, that statement's gotta be taken with some balance, right? Correct.

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Like, um, cause it, if you start superimposing what's, what works for you onto somebody else,

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it's not going to work. Right. Um, so there is a level of, there is a level of like, I

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do what's right for you. Right. Right. Um, but there's also a level with that of make

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sure you're not bulldozing over other people in the process, because that's what we tend

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to do. Yeah. I'd be like, well, this is, this is what I do. This is what my life's about.

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And then you kind of push people aside. There is, um, we just in our small group yesterday,

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we were talking about these trees called their eight ads in the Bible. And there are these

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master trees with this, this incredibly intricate root system. Yeah. But if you have a vineyard,

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you don't let an eight ad exist in your vineyard because you have to rip it up and all the

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saplings and everything else. Cause the root system will suck the life out of everything

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around it. Yeah. And when you, when you live only for yourself and your second life from

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everything around you, like that, that's an eight ad. That's an eight ad. It's, it's a

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tree that's literally sucking the life out of everything around it. And, um, the call

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of, of the Adamic covenant is actually to cultivate, to grow, to, um, to expand, to

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bring life. Yep. And, uh, and there are times like, because we just got done, this is Genesis

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one, Sabbath rest, important things. Yep. And there's a rhythm to that, right? You have,

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you have to be able to take time to rest in the identity of Jesus in the identity of God,

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right? In the identity that you're made in. Yeah. But if, but if you're only feeding into

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yourself, which is not Sabbath, then you're, you're actually going to be sucking the life

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from everything else around you. Yep. Right. And so it's, it's, uh, I think there, there

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are two ideas on opposite spectrums. And if you roll, actually, I'm not going to say that

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because I think if you roll too far into embracing God in the Sabbath, that's a good thing. Right.

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But you're not supposed to Sabbath seven days a week. No, there's balance. Yeah. There's

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balance is what you're trying to say. Is that like, um, like if you're like, oh man, I need

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Sabbath and you're like, and you're like, okay. And then every day is Sabbath. And then

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you're not actually reaching your community or getting out into the world you live in

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to share, to bring Jesus to that world. Yeah. Right. To steward that those relationships

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well, um, then you're missing the point. Right. Right. So there's, there's balance. You need

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that time with God, but also it comes back to the idea of loving God, loving people.

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Right. Like you can't, you can't do those two things separate from each other. Correct.

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Right. Like if you're loving God and leaning into what he, who he is, you're naturally

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going to want to love his creation. Right. Exactly. Uh, love for God is naturally going

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to demonstrate it in your love for the other people around you. Yeah. And that's, and that's

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uh, illustrated here in the Adamic covenant where, where when God's laying this out for

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them, he's, he's saying because of your relationship with me, you are now stewarding all of this.

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Yeah. Right. And when we try to steward something outside of the authority of God, uh, bad things

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happen or trouble happens. Right. It doesn't go as well as we think. So a couple of things

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that I think are really foundational to understand about the, the Adamic covenant is, um, is

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when you compare it to like the texts that are written from the, from the world around

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the Mesopotamian culture and, and that area, um, it's incredibly personal. Yeah. Uh, it's

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incredibly relational. Yeah. Uh, this is a, this is a foundational relationship between

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God and humanity and it establishes, I'm going to use this word, an intimate connection between

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God and humanity because I think that word is important. Um, not intimate in the sense

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of like husband and wife, but intimate is, is in like, it is close and interwoven. God

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is like interweaving himself with his people. Right. And we are called the bride of Christ.

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Right. I would, I would say that. Yeah. Intimate as in husband, wife would fit. Yeah. It's,

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it's not, it's not, I, uh, I'm saying it for the weirdos out there that are going to take

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it to weird places. Gotcha. Right. So if you're a weirdo, don't take it to weird places, but

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it is, it is an intimate relationship where, where you, we are being bound together. And

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that's also, if you read the first couple of chapters of Genesis, you're going to see

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that God is walking with Adam and Eve in the cool of the evening. That's a normal thing.

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Uh, it's normal for him to come out and call their names. Yeah. He has gone and he's educated,

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uh, and had, uh, um, Adam name every single animal that he's created. Right. This is,

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this is a regular part of their relationship. So right off the bat with the Adamic covenant,

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we understand that God is a relational, uh, intimately focused God who wants a relationship

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with humanity. And I think sometimes where we get skewy as we go along into Christian

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theology is we forget that that's the foundation. God wants relationship with his people. Right.

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Um, I feel like the church has been coming back to that though. I do too. I do too. There

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is a lot of people who are really starting to move back, which by the way, also is being,

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um, anytime there's a move of God moving people back towards what's happening, there's also

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going to be pushed back on both sides that are not quite right. Right. And so, um, yeah,

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always get into the Bible and compare it to text. Yes. You know, but there is absolutely,

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there's a lot of churches and a lot of people who are doing some really good things, especially

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I want to focus on the global church. Y'all are killing it. Like you're doing so like

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God is moving and I love it, you know, and it's starting to really impact. I think what's

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happening locally as they, especially as they bring their passion and their fervor back

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into America. Yeah. Right. Um, the second part is so it's, it's intimate, it's relational,

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but there's also, um, there's work for us, right? We were designed for work. We're designed

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for work. Right. Like, uh, and so, um, it's actually there if you, and it's interesting

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cause you, if you compare this to like some scientific studies, it will actually show

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things like laziness and apathy. People who lean into that have higher tendencies for

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things like depression, anxiety, suicide, so on and so forth. So like, if you lean into

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that, like, well, I'm just don't want to, like, just want to be lazy with my life. Like

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you're actually going to naturally lean towards not wanting to be here. Right. And the reality

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is, is we have work to do. Like when we say yes to Jesus, there are, uh, when we say yes

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to Jesus, we are leaning into who he's designed us to be. And as in we are designed to have

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a job. Right. Right. Now with that said, I've also heard ministry leaders take this and

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say, because we have work to do, here's the 5,000 volunteer things you need to do at the

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church on top of your full-time job. And here's this list of expectations. And then when within

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a year, those people are like, I can't breathe. Yeah. Right. There's balance there. There

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is a regular conversation that I've had is people who come to the church and then they,

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and they get used so much, right? They, they don't put balance in their life as far as

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like rhythms and being able to take rest and different things. Right. And they're like,

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man, it was really, I just needed to take a break for a couple of months, three months.

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Sometimes people take, have to break breaks for longer periods of time, not because God

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is exhausting them, but because activity is. And, uh, and ministry leaders like that is

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a really important thing for us to understand. It's why Sabbath is so important. And we're

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going to continue to always talk about how Sabbath is important, like learning how to

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rest. Um, actually we have somebody who, uh, is a, is a dynamite person and they were,

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um, they were talking about needing to, um, sing less often on Sunday morning. And I said,

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yeah, let's, let's figure it out. Right. And, uh, and one of, one of the things that I said

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in, and I mean this with all my heart, I said, you need to be here as often as it is, is,

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is ministering to you and you're not burning yourself off. Right. Cause it's not going

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to do us any good for you to be there every week and grow further and further from God.

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Amen. Or just to exhaust yourself to the point where you're not able to do anything else

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for God. The church is meant to, you know, we gather so that we can scatter so that we

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can actually exist in the community. Um, one of the things pastor Nick said a couple of

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weeks ago, and I really appreciated it. And I, I really, um, agree with him here is that

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we had a, we had, um, something significant happened in town and he said that he was wondering

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what our church was going to do, but then he looked and our church was everywhere, but

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it was the people just stepping into roles. And like the church didn't have to put out

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an announcement and call to call to action or anything like that. The people who were

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involved because they're already ingrained in the community, living Jesus showed up.

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And like, you could see people, you're like that, that person is, you know, he's in my

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small group. He he's on the speaking team. He's on the worship team. He's, he's a guy

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that is, you know, hanging out in the, in the pews. Well, we don't have pews, but, uh,

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in the, in the chairs, you know, like we started seeing these people just showing up. And,

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uh, because when God, when there was an opportunity to be stewards of what God has given us, they

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lived into that image, right? They lived into that commitment. Now later, of course, we're

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going to talk to this messianic covenant, but they're living into right now, the Adamic,

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which is that we were created for a purpose to actually bring that purpose into the world

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and actually steward it and expand it. Right. Yeah. We're always given a choice.

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Right. Uh, we're given a choice in obedience. Like you said, we have to make a decision

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and there are consequences when we don't live into it. Right. Um, you know, we live in a

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fallen world. There's a consequence of not living into the covenant. Yeah. Uh, the nice

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thing that we do see in, uh, the book of Genesis, and I want to get here in the end of chapter

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three is, um, God goes through and he talks about all these different things that are

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going to happen. Um, but he makes this statement to them. Um, sorry. Okay. He makes the statement

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to them and it's actually in the, in the, at the, the backend of the curse that comes

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against the serpent. Yeah. And he says that cursed are you above all livestock and all

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wild animals, you will crawl on your belly and you'll eat dust all the days of your life.

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And I will put enmity between you and the woman and between your offspring and them,

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but he will crush your head and you will strike a seal. So there's this, this foundational

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thing set up back in the book of Genesis that even though this is coming, the consequences

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are here. They are not forever. And, uh, luckily we have the whole book, so we know how, how

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it's going to end. And we're going to be talking about that over the next few weeks. Right?

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Um, so this is the Adamic covenant. This is the foundation is that you were created for

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purpose made in an image. You're given a job, you're given a function and we're called to

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live into that. We have a choice, live in or defined for ourselves. Yeah. Uh, both of

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them have blessings and consequences, right? But even in the consequences, God doesn't

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leave us there. Yeah. Yeah. And I, and I feel like, Hmm, what's the better choice? Uh, go

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read, go read the Bible. It makes it pretty clear. Yeah. There is a, all throughout the

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Bible that, that people who are faithfully living into the covenant that God calls them,

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it ends very well for them. Um, and all throughout people who are not, it is usually not. Yeah.

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It usually does not end well. Yeah. So when it turns out when you tell God, I don't want

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to live in your house, he's like, okay, let me know when you want to come back in. Right?

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Uh huh. It's like the, it's like the 18 year old kid was like, I'm going to make it on

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my own. And then six months later, they're like, mom, help. They're like, I'm going to

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go out and I'm going to live on my own. What is rent? Who's FICA? Like, why are they taking

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all my money? That's a reference to a TV show that people my age would probably get, but

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uh, you know, and then, yeah, there's so many things. Uh, I remember, uh, just really quick

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here for at the end of the episode for people. I remember when, uh, my brother was, uh, 16,

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17th. Um, and he bought, he was like, oh, I'm going to buy myself my first, my first

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car. And he went and he bought a car that was right at the edge of what he could afford.

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And uh, because you know, it was like, well, I have the money and then I'll be able to

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do X, Y, and Z. And it was a, it was a Camaro. I forget what year it was. Um, now I'm gonna

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tell the story and then I'll come back and tell a funny part of that. You know, what

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he didn't think about was gas and insurance and, um, upkeep and you know, tires go bad.

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You have to replace tires. So there's a lot of things that go into having a car and into

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maintaining it. It's not just the cost of the car itself, right? You gotta have oil

376
00:31:54,600 --> 00:32:01,720
changes, right? And that's when gas was, you know, cheap relatively. Now it's a lot more

377
00:32:01,720 --> 00:32:06,440
expensive if you have to do that for a car. Um, now the funny part of the story and, um,

378
00:32:06,440 --> 00:32:11,320
he's he does a long time ago, so I'm not gonna feel bad about sharing the story. Um, he had

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00:32:11,320 --> 00:32:16,600
taken the car and he parked it on and it was a very small incline, but, um, he didn't put

380
00:32:16,600 --> 00:32:20,000
the parking brake on, right? So he got out of the car and it didn't move or anything

381
00:32:20,000 --> 00:32:24,320
like that. It was, it was in position, but, uh, where we lived, there was the road, but

382
00:32:24,320 --> 00:32:28,840
then there was a neighbors that had like, uh, like a six foot drop from the road that

383
00:32:28,840 --> 00:32:33,480
you walked down. And, uh, so he went to go show somebody his car, he looks out the window

384
00:32:33,480 --> 00:32:38,360
and the car had like gone and it was like halfway over that six foot ledge. So this

385
00:32:38,360 --> 00:32:44,120
is the first day he has the car, right? That it, it had slowly rolled over and then popped

386
00:32:44,120 --> 00:32:47,480
over there. Like he's lucky it didn't, the whole thing didn't flip over because that

387
00:32:47,480 --> 00:32:55,320
would have just been, you know, totaled. But, uh, uh, yeah. So, oh man, so great. That is,

388
00:32:55,320 --> 00:32:59,560
that is my brother who is wildly successful in his job and, uh, just one of the nicest

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00:32:59,560 --> 00:33:04,160
people you will meet. Um, but he has, he has some stories around cars. So if you ever meet

390
00:33:04,160 --> 00:33:10,080
him, like ask him some of those stories. Yeah. Yeah. All right. So that is week number one,

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Adamic covenant. Yep. Until next time.

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And that's a wrap for today's episode of love and context. We hope you enjoyed this engaging

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conversation and gain valuable insights into the powerful message of love within the Bible.

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We'd love to hear from you and continue the conversation. Connect with us by sending us

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your questions, thoughts, and suggestions to love and context at gmail.com. We greatly

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appreciate your feedback and ideas for future episodes. Stay connected with us on social

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on Instagram, TikTok, YouTube, and Facebook at love and context. Don't forget to hit that

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follow button to stay up to date with the latest episodes and join our growing community.

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Thank you for being part of the love and context family. Remember love is at the heart of it

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all until next time. Keep seeking wisdom, embracing love and living out your faith in

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the context of today's world.

