1
00:00:00,000 --> 00:00:08,560
Season two of Love in Context podcast welcomes you. Get ready for engaging unscripted conversations

2
00:00:08,560 --> 00:00:14,240
with your hosts, Ben and Spencer. Our mission remains unchanged to explore the Bible through

3
00:00:14,240 --> 00:00:19,880
the powerful lens of love. In this new season, we'll embark on a journey together, unearthing

4
00:00:19,880 --> 00:00:24,000
fresh insights and gaining deeper understanding of how we can love God and live out our faith

5
00:00:24,000 --> 00:00:29,360
in practical ways. So let's dive into this season of Love in Context, where love in the

6
00:00:29,360 --> 00:00:35,920
context of the Bible intersect to transform our lives. Welcome to the Love in Context

7
00:00:35,920 --> 00:00:41,880
podcast with Ben and Spencer. I'm Ben. I'm Spencer. No, you're not. I'm Brian. Brian

8
00:00:41,880 --> 00:00:47,580
Qualls is with me today. So if you remember in the last episode, Spencer and I said that

9
00:00:47,580 --> 00:00:53,680
summer in Alaska is stupid because it's like kind of trying to schedule people. So this

10
00:00:53,680 --> 00:00:56,840
week Spencer and I were talking and we're like, Hey, we gotta we gotta get some stuff

11
00:00:56,840 --> 00:01:03,320
recorded. But our schedules are not meshing. So Brian, thankfully, stepped in and he said,

12
00:01:03,320 --> 00:01:06,780
Hey, I'll record a couple of episodes with you. Yeah. And so he's going to be with us

13
00:01:06,780 --> 00:01:12,120
here for this week and next week. Yeah, sounds good. And a little reminder of people who

14
00:01:12,120 --> 00:01:16,560
you are. You are the one of the pastors at the Salvation Army and you are also bailing

15
00:01:16,560 --> 00:01:21,360
on us and you're moving somewhere else. Right. So we've been here for three years now and

16
00:01:21,360 --> 00:01:27,000
we're being appointed back to the lower 48 at the end of June. So just about five weeks

17
00:01:27,000 --> 00:01:33,120
left until we're having to move. Yeah. So we are a big fan of both Brian and Shelby.

18
00:01:33,120 --> 00:01:36,640
And so it is a huge loss to our community, but it is a huge gain to the community he's

19
00:01:36,640 --> 00:01:41,280
going to. So if any of the listeners are in his new community, you are getting some great

20
00:01:41,280 --> 00:01:47,120
people. Thank you. I appreciate it. So this is actually our first episode in our new series,

21
00:01:47,120 --> 00:01:52,400
our new series on the Book of James. I thought before we kind of get into it, we might talk

22
00:01:52,400 --> 00:01:58,800
just briefly about the Book of James in general. There is conversation with scholars about

23
00:01:58,800 --> 00:02:04,560
who was the writer of the Book of James because James is a fairly common name in Israel, especially

24
00:02:04,560 --> 00:02:08,760
during this time. It's actually the English variation of Jacob. I don't know if you knew

25
00:02:08,760 --> 00:02:13,000
that. I did. I saw something about that. Yeah. So it's actually, it's actually Jacob. So

26
00:02:13,000 --> 00:02:17,080
even when you see James in the Bible, typically their name was probably Jacob. But when we

27
00:02:17,080 --> 00:02:21,040
translate it to English, it ends up being James. Why in the Old Testament is Jacob and

28
00:02:21,040 --> 00:02:25,400
the New Testament is James? Don't ask me. I'm not a Greek scholar. Blame the King James

29
00:02:25,400 --> 00:02:30,640
version. Blame the King James version. That sounds like a fair thing. So there's conversation

30
00:02:30,640 --> 00:02:34,420
about who is this James? Is it one of the disciples of Jesus? Was it the one who was

31
00:02:34,420 --> 00:02:40,860
in charge in Jerusalem? Or is it the half brother of Jesus? And most scholarly opinion

32
00:02:40,860 --> 00:02:45,580
falls on the side of the half brother of Jesus, that he was originally skeptical of Jesus,

33
00:02:45,580 --> 00:02:50,120
but then post resurrection, he's like, oh, well, maybe I was wrong about that. Oh, yeah.

34
00:02:50,120 --> 00:02:55,400
Maybe he is Christ. Maybe maybe he is Messiah. And turns out coming back from the dead, like

35
00:02:55,400 --> 00:03:03,240
changes a lot of things. I guess. Now, if you if you are of the opinion that this was

36
00:03:03,240 --> 00:03:09,040
James, who was the leader in Jerusalem, totally fine. But we're going to proceed with the

37
00:03:09,040 --> 00:03:14,360
idea that this is James, the half brother of Jesus and the most widely accepted. Correct.

38
00:03:14,360 --> 00:03:17,560
If you have a different opinion, totally fine. We love it. Share with us. Share with us.

39
00:03:17,560 --> 00:03:20,800
Yeah, we have a Q&A coming up. And so you're more than welcome to throw something out there

40
00:03:20,800 --> 00:03:26,960
for us. But specifically, the the Book of James, we're going to get into this because

41
00:03:26,960 --> 00:03:31,340
we're going to read the passage that we're going over today, which is chapter one verses

42
00:03:31,340 --> 00:03:37,500
one through eighteen, I believe. Yep. This book specifically, James, the brother of Jesus,

43
00:03:37,500 --> 00:03:45,040
is writing to Jews, Jewish Christians specifically. And the reason I'm specifying this is because

44
00:03:45,040 --> 00:03:50,660
I think people sometimes equate what he's saying and they put it in conflict with teachings

45
00:03:50,660 --> 00:03:57,080
of Paul. And it's not because Paul is writing to both Jews and Gentiles. And James is writing

46
00:03:57,080 --> 00:04:02,080
specifically just to Jews. Right. Well, and Paul has written some letters to the diaspora,

47
00:04:02,080 --> 00:04:08,000
right? To the scattered tribes. Yeah, he has. He has. And his bent is always more moving

48
00:04:08,000 --> 00:04:12,880
in towards the Gentiles. Right. More my opinion or my perspective on that. And so the reason

49
00:04:12,880 --> 00:04:17,940
I'm bringing that up is we're going to reference a lot of things. And if you read this book

50
00:04:17,940 --> 00:04:21,920
through American Westernized eyes, you're going to miss a lot of what James is actually

51
00:04:21,920 --> 00:04:26,240
getting at, because a lot of what he's talking about is actually rooted rooted in Jewish

52
00:04:26,240 --> 00:04:30,520
tradition. It's going to reference back to Torah. It's going to reference back to some

53
00:04:30,520 --> 00:04:35,760
things in the Midrash. It's going to reference like traditions of the Pharisees and and various

54
00:04:35,760 --> 00:04:40,820
sects of Judaism that he's going to have a sumpit of knowledge that you know what he's

55
00:04:40,820 --> 00:04:45,680
talking about. And we just want to kind of set that precedent right up front so that

56
00:04:45,680 --> 00:04:49,400
when we mention it, you're not like, what are they talking about? You might say that

57
00:04:49,400 --> 00:04:54,400
anyways, but well, well, and James, James takes the viewpoint of you believe what you

58
00:04:54,400 --> 00:04:58,680
already believe what I believe. Yeah. So it's not a very theologically based book. It's

59
00:04:58,680 --> 00:05:03,840
a very boots on the ground. This is how faith is lived out. But yeah, it's actually written

60
00:05:03,840 --> 00:05:09,000
very much in like, like the wisdom of Ben Sirach or in like a like the Proverbs are

61
00:05:09,000 --> 00:05:12,560
written. It's written as this instruction. He's like, you already know what to do. Here

62
00:05:12,560 --> 00:05:17,400
are some things that you should be doing if you want to live for Adonai recognizing Messiah

63
00:05:17,400 --> 00:05:22,560
as Christ. Right. Right. So I'm actually just going to get started here. We'll just go.

64
00:05:22,560 --> 00:05:26,320
We're going to read from the NIV today because Spencer is not here. So we're not going to

65
00:05:26,320 --> 00:05:30,720
read from the NLT. That is his favorite translation. And if that's yours, I love you for it. But

66
00:05:30,720 --> 00:05:36,280
I I don't actually prefer the NIV over something else. I've just read it so long that is the

67
00:05:36,280 --> 00:05:40,920
one I default to. I like the NLT in some cases. Yeah. You know, he's great. I actually like

68
00:05:40,920 --> 00:05:44,640
multiple translations. I think that that's really helpful because it helps you kind of

69
00:05:44,640 --> 00:05:49,860
grapple with Greek. All right. So James, chapter one, verse one, James, a servant of God and

70
00:05:49,860 --> 00:05:55,120
of the Lord Jesus Christ to the twelve tribes scattered among the nations. So like we said,

71
00:05:55,120 --> 00:06:00,320
to the people of Israel. Right. Greetings. Consider it pure joy, my brothers and sisters,

72
00:06:00,320 --> 00:06:04,560
whenever you face trials of many kinds, because you know that the testing of your faith produces

73
00:06:04,560 --> 00:06:08,960
perseverance. Let perseverance finish its work so that you may be mature and complete,

74
00:06:08,960 --> 00:06:13,540
not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously

75
00:06:13,540 --> 00:06:18,920
to all without finding fault. It will be given to you. But when you ask, you must believe

76
00:06:18,920 --> 00:06:22,920
and not doubt because the one who doubts is like a wave of the sea blown and tossed by

77
00:06:22,920 --> 00:06:26,840
the wind. That person should not expect to receive anything from the Lord. Such a person

78
00:06:26,840 --> 00:06:31,280
is double minded and unstable in all they do. Believers in humble circumstances ought

79
00:06:31,280 --> 00:06:35,100
to take pride in their high position, but the rich should take pride in their humiliation

80
00:06:35,100 --> 00:06:39,320
since they will pass away like a wildflower for the sun rises with scorching heat and

81
00:06:39,320 --> 00:06:43,580
withers the plant. Its blossom falls and its beauty is destroyed in the same way the rich

82
00:06:43,580 --> 00:06:47,520
will fade away even while they go about their business. Blessed is the one who perseveres

83
00:06:47,520 --> 00:06:52,000
under trials because having stood the test, that person will receive the crown of life

84
00:06:52,000 --> 00:06:55,800
that the Lord has promised to those who love him. When tempted, no one should say, God

85
00:06:55,800 --> 00:06:59,960
is tempting me. For God cannot be tempted by evil, nor does he tempt anyone. But each

86
00:06:59,960 --> 00:07:04,640
person is tempted when they are dragged away by their own evil desire and enticed. Then,

87
00:07:04,640 --> 00:07:08,760
after desire has conceived, it gives birth to sin, and sin, when it is full grown, gives

88
00:07:08,760 --> 00:07:12,920
birth to death. Don't be deceived, my dear brothers and sisters. Every good and perfect

89
00:07:12,920 --> 00:07:17,240
gift is from above, coming down from the Father of the heavenly lights. Who does not change

90
00:07:17,240 --> 00:07:22,460
is like shifting shadows. He chose to give us birth through the word of truth, that he

91
00:07:22,460 --> 00:07:29,280
might be a kind of first fruit of all he created. So that is chapter 1 verses 1 through 18.

92
00:07:29,280 --> 00:07:34,120
So that is a lot to unpack today. So just FYI, this is not going to be exhaustive. This

93
00:07:34,120 --> 00:07:37,640
is going to be kind of like some springing off talking points that we're going to go

94
00:07:37,640 --> 00:07:42,480
through because James, like I said, has a lot of assumptive knowledge when he's coming

95
00:07:42,480 --> 00:07:47,040
in here. So the first thing I want to do is I want to focus on these first four verses.

96
00:07:47,040 --> 00:07:51,720
Now, he's talking to the Jewish people, and he says to consider it pure joy. Now, a few

97
00:07:51,720 --> 00:07:55,540
weeks ago, Spencer was talking about this word joy that's being used, and the word joy

98
00:07:55,540 --> 00:08:01,120
is actually this idea of giving away joy. It's actually something that exudes from you.

99
00:08:01,120 --> 00:08:05,840
Consider it a pure joy. In other words, consider it a gift or a gift that you give in the middle

100
00:08:05,840 --> 00:08:13,720
of circumstances when you receive hardship, right? When you're going through trials. Now,

101
00:08:13,720 --> 00:08:18,280
the interesting thing about this is if you actually understand Jewish perspective, they

102
00:08:18,280 --> 00:08:23,120
believe that the trials are meant to refine you so that you're a better version of yourself

103
00:08:23,120 --> 00:08:28,760
on the other side. Like you walk through trials because in a good example that shows up frequently

104
00:08:28,760 --> 00:08:35,080
in scripture is this refining process for metal. You have to heat metal up so that impurity

105
00:08:35,080 --> 00:08:39,680
rises to the top so that you can actually scoop impurity out and take it out. If you

106
00:08:39,680 --> 00:08:44,880
don't have fire, you're never going to be refined. So fire is not actually in this sense

107
00:08:44,880 --> 00:08:50,640
a destructive thing. It's a constructive thing. It's actually meant to bring things out of

108
00:08:50,640 --> 00:08:56,800
your life, which I feel like sometimes in the Christian life, we assume everything should

109
00:08:56,800 --> 00:09:03,000
be, I'm going to say it's going to say quiet and peaceful or stress free. And I just don't

110
00:09:03,000 --> 00:09:06,600
necessarily know that that's actually what's going to refine you into the best version

111
00:09:06,600 --> 00:09:08,120
of Christ that you can be.

112
00:09:08,120 --> 00:09:13,920
Yeah, I think there's a delineation we have to make between trials God brings our way

113
00:09:13,920 --> 00:09:21,200
and trials we make for ourselves. For sure, we're trying to avoid trials we make for ourselves,

114
00:09:21,200 --> 00:09:27,360
but sometimes that's also kind of this American Christian, Western Christianized, it's about

115
00:09:27,360 --> 00:09:34,680
comfort. It's about things that the gospel never promises. It does promise trials when

116
00:09:34,680 --> 00:09:37,600
you face trials of many kind, not if.

117
00:09:37,600 --> 00:09:41,520
I think you're hitting the nail on the head, though, too. So let's talk first about these

118
00:09:41,520 --> 00:09:45,360
trials we create for ourselves, because this is not what James is talking about. He's not

119
00:09:45,360 --> 00:09:49,680
talking about when you spend excessively and you end up with a lot of debt and now you're

120
00:09:49,680 --> 00:09:51,920
in debt and you're having to pay your debt load down.

121
00:09:51,920 --> 00:09:52,920
The Lord's punishing me.

122
00:09:52,920 --> 00:09:57,880
The Lord is not punishing you. That is the natural consequences of your actions. If you

123
00:09:57,880 --> 00:10:02,760
spend money you don't have, then you owe it to people that you borrowed it from. I'm looking

124
00:10:02,760 --> 00:10:13,040
at you, America. Sorry. Or literally every state or government agency ever. And we also

125
00:10:13,040 --> 00:10:17,560
do this like, okay, so in our relationships, you've been married for how many years?

126
00:10:17,560 --> 00:10:18,560
Going on six.

127
00:10:18,560 --> 00:10:23,640
Going on six. So you know that if you neglect spending time with your wife, the consequence

128
00:10:23,640 --> 00:10:28,280
of that is that you guys are going to have distance between you. God isn't bringing trials

129
00:10:28,280 --> 00:10:32,960
in your relationship. You're not actually maintaining what he's given you. The trial

130
00:10:32,960 --> 00:10:36,120
in your relationship might be something, oh man, I'm going to talk about some hard stuff

131
00:10:36,120 --> 00:10:41,520
here. You might have a sickness that comes on your kid. That's a trial that God may not

132
00:10:41,520 --> 00:10:45,320
necessarily have brought on you, but it's something that you're in the middle of and

133
00:10:45,320 --> 00:10:51,960
God can refine in you. I was actually, you might have a little personal here. So my youngest

134
00:10:51,960 --> 00:10:58,840
son was diagnosed with autism. And I have very little concern that God is going to completely

135
00:10:58,840 --> 00:11:03,240
take care of him and there's nothing wrong with him. I've been specifying people with

136
00:11:03,240 --> 00:11:07,640
autism. There's nothing wrong with them. They're just, their brain works different. In fact,

137
00:11:07,640 --> 00:11:10,680
after reading all the stuff, I think I might be a little autistic because he seemed like

138
00:11:10,680 --> 00:11:15,820
the lot of things they're saying for him. I'm like, well, I did that. But I was thinking

139
00:11:15,820 --> 00:11:20,960
about this the other day is that God didn't cause autism in my son. That's just how he

140
00:11:20,960 --> 00:11:25,320
was born. Right? And of course somebody could probably get in the thing and be like, well,

141
00:11:25,320 --> 00:11:29,720
you know, God controls everything and God didn't cause this for my son, nor do I blame

142
00:11:29,720 --> 00:11:36,520
God for this in my life. But what he can do in the process of it is he's making me more

143
00:11:36,520 --> 00:11:42,320
empathetic to families that struggle with more severe cases of autism and developmental

144
00:11:42,320 --> 00:11:47,920
delays to the point where I realized the other day when we were dealing with some things

145
00:11:47,920 --> 00:11:52,600
in our local school district where some special education things are getting cut and some

146
00:11:52,600 --> 00:11:56,080
of the funding and things that were taking care of kids with special needs is going to

147
00:11:56,080 --> 00:12:02,760
be challenged that I suddenly was in a position where I never would have been before to step

148
00:12:02,760 --> 00:12:08,600
in and advocate for justice for the people around me because I didn't understand the

149
00:12:08,600 --> 00:12:15,000
plight before. You know what I mean? Yeah. And like that is a circumstance where God

150
00:12:15,000 --> 00:12:21,120
is taking a hardship in my life and he's used it to refine me to be the kind of person who

151
00:12:21,120 --> 00:12:27,120
is a more empathetic, trusting version of Jesus in the world. Right? That it actually

152
00:12:27,120 --> 00:12:33,580
molds me into the kind of person where I step into the chaos to bring peace and ultimately

153
00:12:33,580 --> 00:12:38,800
to bring the gospel, yes, but to bring relief in the midst of chaos. Right? Right?

154
00:12:38,800 --> 00:12:43,960
Yeah. That's beautiful. Yeah. And I think awareness is huge, right? I mean, that's sometimes

155
00:12:43,960 --> 00:12:48,640
that's what the trials are for, to make us aware of things we weren't aware of before,

156
00:12:48,640 --> 00:12:53,320
whether that's things in our own lives, whether that's situations other people are going through,

157
00:12:53,320 --> 00:12:56,920
for sure that's part of the testing of our faith, right? Produces perseverance, yes,

158
00:12:56,920 --> 00:13:01,440
for ourselves, but also for others too, to help them persevere in the midst of their

159
00:13:01,440 --> 00:13:08,000
trials too. And having that mature faith. When I look at people that I think, man, they

160
00:13:08,000 --> 00:13:12,840
look like they've really matured in their faith over time. I also recognize they've

161
00:13:12,840 --> 00:13:18,640
probably gone through a lot of trials. So yes, I want that, but we can't resist those trials

162
00:13:18,640 --> 00:13:22,360
in our own lives if that's what we want. Well, and my trial is not going to be the same as

163
00:13:22,360 --> 00:13:27,240
yours because we're different people and God is refining us to do different things. I was

164
00:13:27,240 --> 00:13:32,280
actually, and I think the tendency is to be like, I want to really stress this because

165
00:13:32,280 --> 00:13:36,540
I think it's really easy in Christendom to hear us saying, God's going to bring chaos

166
00:13:36,540 --> 00:13:43,240
in your life to refine you. No, God's going to use the chaos in your life to refine you.

167
00:13:43,240 --> 00:13:45,640
Right, the chaos comes because we live in a fallen world.

168
00:13:45,640 --> 00:13:49,800
Because we live in a broken world, yeah. And he's actually refining you because he's in

169
00:13:49,800 --> 00:13:53,960
the process of putting the world back together through us, right? Through the work of Jesus

170
00:13:53,960 --> 00:13:56,840
Christ and the empowerment of the Holy Spirit, we're bringing heaven to earth wherever we

171
00:13:56,840 --> 00:14:02,560
go. And part of that is being better receptacles of heaven, right?

172
00:14:02,560 --> 00:14:08,200
And I think there's beauty in that. Science talks about the universe is trending towards

173
00:14:08,200 --> 00:14:14,080
chaos, right? Trending towards disorder, but God's trending towards order. He's reordering

174
00:14:14,080 --> 00:14:20,160
things the way that he intended them to be. And I think that's where we can place our

175
00:14:20,160 --> 00:14:26,000
faith in a God who's a God of order and reorder too when things break.

176
00:14:26,000 --> 00:14:31,480
Yeah. Well, and so James is encouraging us to take an opposite perspective. He says,

177
00:14:31,480 --> 00:14:35,960
now normally when you have trials, people are like, well, this sucks. He's like, when

178
00:14:35,960 --> 00:14:41,580
you have trials, you go, oh, this is an opportunity for God to do something great. There's a book

179
00:14:41,580 --> 00:14:47,480
and I can't remember the name of the author, but it's called What Do You Do With a Problem?

180
00:14:47,480 --> 00:14:51,560
And it's a children's book. And I've read it to James a bunch of times, my son, James.

181
00:14:51,560 --> 00:14:56,560
And I love it because it says when the crux of the book is like, it's talking about a

182
00:14:56,560 --> 00:14:59,360
problem and it was overwhelming and the kid is like trying to figure out what to do with

183
00:14:59,360 --> 00:15:04,000
it in the end. Says, I finally figured out what a problem is for is to find the opportunity

184
00:15:04,000 --> 00:15:10,000
to make the world a better place. Right? Every problem is an opportunity in disguise. And

185
00:15:10,000 --> 00:15:17,560
so I think often we look at problems as something to be solved rather as like as an opportunity

186
00:15:17,560 --> 00:15:24,360
for the kingdom to be displayed. I was and once again, I want to stress, I'm not belittling

187
00:15:24,360 --> 00:15:28,720
any of the pain you go through with your trial. Right? Like pain is real because we live in

188
00:15:28,720 --> 00:15:34,000
a fallen world. Like there will be a day where we don't deal with this. Right. It's not today

189
00:15:34,000 --> 00:15:38,840
though. And so what we do is this refines us into the be the kind of people that participate

190
00:15:38,840 --> 00:15:44,280
in the kingdom to come and specifically the kingdom to come now for sure. Cause it's already

191
00:15:44,280 --> 00:15:49,240
here. I was having a conversation and you work with a lot of people who come from humble

192
00:15:49,240 --> 00:15:53,680
backgrounds right in the salvation army because you can have people who have been living on

193
00:15:53,680 --> 00:15:59,160
the streets or been unemployed, homeless, addicted. But I had a conversation with a,

194
00:15:59,160 --> 00:16:03,840
with a friend of mine who went to jail for doing something bad. That's usually why you

195
00:16:03,840 --> 00:16:09,840
go to jail. Yeah. That's usually why you go to jail. But we were having this conversation

196
00:16:09,840 --> 00:16:14,640
and, and we were talking, I was actually talking about the book of James and I was talking

197
00:16:14,640 --> 00:16:19,160
about this refining process. And I said, you know, people assume that it's only when you

198
00:16:19,160 --> 00:16:24,240
do the right thing in the wrong situation that you are refined. I said, that's not actually

199
00:16:24,240 --> 00:16:29,180
true because God will take your failure to refine you as well. Because I was talking

200
00:16:29,180 --> 00:16:33,520
to him and I said, I was like, do you believe that now after you've been arrested and been

201
00:16:33,520 --> 00:16:37,920
restored by God, you're a better person than you better Christian than you were before.

202
00:16:37,920 --> 00:16:43,920
And he's absolutely. And I said, even though you failed, absolutely. Because our failure

203
00:16:43,920 --> 00:16:50,360
isn't bigger than God's grace. And so I think, I think one of my encouragements or one of

204
00:16:50,360 --> 00:16:57,040
my pieces that I would give, give listeners is it's better to succeed in the trials because

205
00:16:57,040 --> 00:17:02,040
you're going to save yourself a lot of heartache. But even if you fail, God is bigger than your

206
00:17:02,040 --> 00:17:08,040
failure, significantly bigger than your failure. And he's always going to use it to refine

207
00:17:08,040 --> 00:17:12,760
you to be an ever better image of his son, Jesus Christ. I'm not saying that your consequences

208
00:17:12,760 --> 00:17:16,600
are going to go away because my friend who went to jail still went to jail, still has

209
00:17:16,600 --> 00:17:19,760
it on the record, right? They're going to live with that for the rest of their life.

210
00:17:19,760 --> 00:17:23,920
There's nothing they can do about it. But they do get to choose, am I going to be a

211
00:17:23,920 --> 00:17:27,880
different kind of person moving forward? Right. Yeah. And it's kind of like that book you're

212
00:17:27,880 --> 00:17:32,740
talking about. It's about perspective, right? And that's what James is saying. It's we,

213
00:17:32,740 --> 00:17:37,000
we are going to live in a world where bad things come our way and bad things come to

214
00:17:37,000 --> 00:17:42,220
the people that we love. You know, I'll get a little personal. Last year, my brother suffered

215
00:17:42,220 --> 00:17:48,880
a really tragic kind of medical event. And thankfully he survived it, but he may not

216
00:17:48,880 --> 00:17:54,200
have the doctors were telling us he's probably not going to. And, you know, is it older or

217
00:17:54,200 --> 00:17:58,640
younger brother? He's older. Yeah, he's almost two years older. And, you know, it's just

218
00:17:58,640 --> 00:18:01,880
one of those things that things are hard things are going to come to you. They're going to

219
00:18:01,880 --> 00:18:06,640
come to your family. And it's out of our control. And that's probably the hardest part about

220
00:18:06,640 --> 00:18:11,960
it, right? Right. We can't control those things. What we can control is what do we do with

221
00:18:11,960 --> 00:18:17,920
it? Right. You know, where do we place our, our faith? Where do we place our emotions?

222
00:18:17,920 --> 00:18:23,040
What do we do with our emotions? Who do we go to with those emotions, those kinds of

223
00:18:23,040 --> 00:18:29,400
things? And I think that's what James is getting to here is when you face those things, go

224
00:18:29,400 --> 00:18:34,280
to God. Right. Well, and, and to your point, like actually, as you were speaking that it

225
00:18:34,280 --> 00:18:38,400
prompted me to think about back in Genesis, when Cain is upset that God doesn't accept

226
00:18:38,400 --> 00:18:43,400
his offering. Yeah. Right. He says, why are you angry? Why are you their face downcast?

227
00:18:43,400 --> 00:18:47,560
So these emotions are fine, but why are you angry? Don't you know, if you do what is good,

228
00:18:47,560 --> 00:18:51,400
you'll be accepted. But if you don't do what is good, sin is waiting at your door waiting

229
00:18:51,400 --> 00:18:54,880
to devour you. But you got to conquer it. That's one of my favorite verses, Genesis,

230
00:18:54,880 --> 00:18:59,600
I think it's four, seven. Yeah, it's, it's, it's really early in Genesis. And, and like,

231
00:18:59,600 --> 00:19:02,960
I see this as the same thing. He's like, James is like, Hey, things are going to happen to

232
00:19:02,960 --> 00:19:07,280
you. What are you going to do about it? Right. Are you going to sit there or are you going

233
00:19:07,280 --> 00:19:12,280
to recognize that this is an opportunity for God to work in your life? And also in the

234
00:19:12,280 --> 00:19:15,880
case of like, cause he's talking to these Jewish Christians in a persecuted area of

235
00:19:15,880 --> 00:19:20,520
Rome, right? Cause they're out in the Dyspora and Rome at this time is not super happy with

236
00:19:20,520 --> 00:19:28,920
Jews, right? Or anybody, or anybody really. Rome is not known to be super happy with anybody.

237
00:19:28,920 --> 00:19:33,120
And so, so they're, they're dealing with a fair amount of persecution. And he says, you're

238
00:19:33,120 --> 00:19:37,920
going to face it because of your faith, because of the color of your skin in this point, because

239
00:19:37,920 --> 00:19:43,000
the Jews are different color than a lot of the Romans, right? Because of your religious

240
00:19:43,000 --> 00:19:45,920
beliefs, because of the way you treat people, because of your, because you won't bend a

241
00:19:45,920 --> 00:19:51,960
knee to Caesar, right? You're going to face trials. Yeah. But God's going to do some really

242
00:19:51,960 --> 00:19:56,560
cool stuff in the middle of it. So you should be happy about this, right? Or rather be filled

243
00:19:56,560 --> 00:20:00,160
with joy that you can give out to everybody around you because the work he's going to

244
00:20:00,160 --> 00:20:05,160
do in you is going to be incredible. Right? Yeah. And the, and the, probably the extra

245
00:20:05,160 --> 00:20:10,200
layer on this for the, for the 12 scattered tribes is not only are they being persecuted

246
00:20:10,200 --> 00:20:14,560
by the Romans, they're also being persecuted by fellow Jews. Right? So they have kind of

247
00:20:14,560 --> 00:20:19,840
from both sides that there is no relief from their, you know, from people wanting them

248
00:20:19,840 --> 00:20:27,440
dead really for their beliefs. Yeah. Yeah. No, it is, it is, um, I don't have anything

249
00:20:27,440 --> 00:20:32,640
to add to that because I was good. I told you, man, I got some nuggets of wisdom. Yeah.

250
00:20:32,640 --> 00:20:36,000
Yeah. Yeah. You were preaching on this on Sunday. You're, you're all set for it. Yeah.

251
00:20:36,000 --> 00:20:40,320
Yeah. No, because, you know, and, and you see a lot of that, um, showing up, especially

252
00:20:40,320 --> 00:20:43,280
in like the book of Galatians, when Paul's speaking to Gentiles and then the Jews are

253
00:20:43,280 --> 00:20:47,840
trying, uh, some Jews are coming behind him to be like, uh, no, do this. And he's like,

254
00:20:47,840 --> 00:20:53,560
yeah, don't listen to them. Like, yeah. Yeah. In this case, you know, you're going to have

255
00:20:53,560 --> 00:20:56,120
Romans that don't like you. And then you're going to have your, your, even the people

256
00:20:56,120 --> 00:20:59,920
you love, right? Like the people who are part of your family, who maybe don't recognize

257
00:20:59,920 --> 00:21:06,960
Jesus as a Messiah, you're going to struggle with them too. Right. So as a, as a logical

258
00:21:06,960 --> 00:21:10,040
pulling point for this period, cause he's like, Hey, you're going to face trials and

259
00:21:10,040 --> 00:21:14,800
it has to do its work in you. It's gotta be complete. So if that's going to be the case,

260
00:21:14,800 --> 00:21:18,880
you should probably ask God for some wisdom. Yeah. That's the only place where real wisdom

261
00:21:18,880 --> 00:21:24,800
comes from. Right. I mean, wisdom that that's enduring and, uh, you know, helps us through

262
00:21:24,800 --> 00:21:30,800
those trials. Yeah. And, uh, and we were talking about how this is very similar to the book

263
00:21:30,800 --> 00:21:35,600
of Proverbs or the wisdom of Ben Sirach, but he, uh, James emphasizes that the importance

264
00:21:35,600 --> 00:21:42,080
of Godly wisdom is, um, you got it. Like he takes Godly wisdom and he contrast it with

265
00:21:42,080 --> 00:21:47,840
the, with the, um, wisdom of the world, which is marked by, by pride and selfish ambition,

266
00:21:47,840 --> 00:21:51,960
because right after this, he's going to talk about rich people. Right. And, um, I think

267
00:21:51,960 --> 00:21:55,640
the tendency whenever we see rich people is to assume that all rich people are bad. Sure.

268
00:21:55,640 --> 00:21:58,840
I was like, if you've read Tor, you know, that's not the case because when people obey

269
00:21:58,840 --> 00:22:04,400
God, they follow his word. He tends to bless them, uh, financially, family, and like some

270
00:22:04,400 --> 00:22:08,240
other ways, right? Because look at the book of Job, right? Yeah. Incredibly rich and

271
00:22:08,240 --> 00:22:12,320
then gets blessed again because of his faithfulness. Correct. Uh, wealth is not the issue. Your

272
00:22:12,320 --> 00:22:16,080
wealth being your God is the issue. Yeah. Like your heart is the issue. Your heart is

273
00:22:16,080 --> 00:22:19,000
the issue. Yeah. That we actually talked about that last week when we were talking about

274
00:22:19,000 --> 00:22:25,840
hypocrites, right? Is that, uh, the Bible is forever saying that like the reason you're

275
00:22:25,840 --> 00:22:30,120
doing something matters more than what you're doing. Okay. Now I don't want to say that

276
00:22:30,120 --> 00:22:35,160
the thing you're doing doesn't matter because I think you could take it too far, but, um,

277
00:22:35,160 --> 00:22:41,200
in, in the old Testament, the prophets come and they say, I, God doesn't want your sacrifices

278
00:22:41,200 --> 00:22:46,480
because your hearts are really far from him. Right. So you come and you bring these offerings

279
00:22:46,480 --> 00:22:52,600
and you're doing the things you're quote unquote supposed to do, but it is literally disgusting

280
00:22:52,600 --> 00:22:56,680
because your hearts are so far away from me. Yeah. You know, and, uh, you have, you have

281
00:22:56,680 --> 00:23:01,760
a daughter. Yep. I was like, uh, I understand that as a father, if my son is like, we're

282
00:23:01,760 --> 00:23:07,080
not connected and he's like, he's like, comes and he's like, father, can I please, you know,

283
00:23:07,080 --> 00:23:10,600
he does like, he does the entire process of what he wants, but he's not trying to actually

284
00:23:10,600 --> 00:23:16,400
connect with me. I'm like, dude, we got to talk. Yeah. Like this isn't, this is not working

285
00:23:16,400 --> 00:23:22,000
for me. No, you know, as like, you don't stop manipulating me. I was like, this is about

286
00:23:22,000 --> 00:23:26,240
our relationship with each other. This is not just something that you do. I'm not a

287
00:23:26,240 --> 00:23:30,680
vending machine that you pop some codes into to get what you want. Yeah. But if you got

288
00:23:30,680 --> 00:23:35,160
cash, you can give it to me. That's okay. Yeah. Exactly. I was like, I am your father

289
00:23:35,160 --> 00:23:38,320
and I'm going to invest in your life because I love you and I care for you and all these

290
00:23:38,320 --> 00:23:41,440
different things. I was like, but what you're making me feel is you're making me feel like

291
00:23:41,440 --> 00:23:48,040
that relationship doesn't matter. And so like right now what you're doing, it is not appealing

292
00:23:48,040 --> 00:23:54,040
to me. Yeah. But man, when my son and I are in right relationship, he could basically

293
00:23:54,040 --> 00:23:57,920
ask for whatever he wants and we're good to go. Right. Yeah. When I know he's like synced

294
00:23:57,920 --> 00:24:02,280
into who I am. Yeah. It's like that a Futurama meme, you know, shut up and take my money.

295
00:24:02,280 --> 00:24:07,880
Shut up and take my money. Oh, that's so good. Yeah. It's the worst one. Your kids are cute

296
00:24:07,880 --> 00:24:11,800
and then they know they're cute at one point, you know, and yeah, it makes it even harder.

297
00:24:11,800 --> 00:24:15,640
Well, and so like with it, with that idea too, with, uh, with wisdom, because we were

298
00:24:15,640 --> 00:24:20,440
talking about like godly wisdom, right? I think one of the tendencies that we have is,

299
00:24:20,440 --> 00:24:25,000
um, cause like talking about right relationship, um, I had a pastor who said, he's like, you

300
00:24:25,000 --> 00:24:28,520
gotta be really careful when you read the proverbs and because you're, you're like,

301
00:24:28,520 --> 00:24:33,720
oh, well you just apply them literally. Well, some, one proverb says, don't answer a fool

302
00:24:33,720 --> 00:24:38,680
according to their folly. And then says, uh, then another verse says answer a fool according

303
00:24:38,680 --> 00:24:43,000
to their folly. Sure. Right. Okay. So those are contrasting verses. So how do you deal with that?

304
00:24:43,000 --> 00:24:48,520
The answer is relationship. Godly wisdom is meant to be used in relationship with God

305
00:24:49,720 --> 00:24:57,000
because he's going to direct you how to use it appropriately in each situation. And, uh, and so

306
00:24:57,000 --> 00:25:01,560
like sometimes I think we have these, these nuggets of wisdom that God gives us, but rather than

307
00:25:01,560 --> 00:25:05,160
actually walking in relationship with him, which is the first point, right? Consider it pure joy

308
00:25:05,160 --> 00:25:08,520
whenever you face these trials, because he's going to be working within you. So therefore ask

309
00:25:08,520 --> 00:25:13,640
wisdom, ask direction as you're doing these things, what does God actually want me to do?

310
00:25:14,360 --> 00:25:22,680
Right. Like without that relationship, wisdom can, can, uh, this, this wisdom nuggets can be

311
00:25:22,680 --> 00:25:30,040
used really improperly. Yeah. Look at, you know, probably the biggest example of that is Solomon,

312
00:25:30,040 --> 00:25:38,120
right? This guy who is considered one of the wisest to have lived because he asked God for

313
00:25:38,120 --> 00:25:44,520
that wisdom. And then the end of his life is folly because his heart wasn't bent towards God.

314
00:25:44,520 --> 00:25:48,760
Yeah. You know, it's, it's one of those things that it's interesting. Um, we were reading and,

315
00:25:48,760 --> 00:25:54,840
you know, I was pointing this out in, in, uh, Torah when we got to Deuteronomy, it specifically

316
00:25:54,840 --> 00:25:57,880
says, uh, so Solomon's always talked about as being like the wise king. And I think that's

317
00:25:57,880 --> 00:26:01,880
appropriate because he does a lot of intelligent things, but he also ends up being incredibly

318
00:26:01,880 --> 00:26:06,680
corrupt. And if you read in Deuteronomy, it'll actually make the statement where it says, uh,

319
00:26:06,680 --> 00:26:11,800
when the king is sitting on a stone, he's supposed to write out the law, um, you know, daily

320
00:26:11,800 --> 00:26:19,800
meditate on a day and night. And then it says he's not supposed to, um, import horses from Egypt,

321
00:26:19,800 --> 00:26:25,320
and he's not supposed to accumulate a lot of gold and silver. And then you read Solomon's,

322
00:26:25,320 --> 00:26:30,600
um, description, it says he brought horses from Egypt and he made gold and silver, like as common

323
00:26:30,600 --> 00:26:35,320
as, and I was like, the author didn't make a mistake there. He wasn't talking about a blessing

324
00:26:35,320 --> 00:26:39,640
of Solomon. He's actually saying that Solomon stepped out of the law of Deuteronomy, which the

325
00:26:39,640 --> 00:26:42,440
Jews would have understood. They would have understood because they're a lot more familiar

326
00:26:42,440 --> 00:26:47,560
with their texts than we are. Um, because they only had the option of memorizing it, not pulling it

327
00:26:47,560 --> 00:26:53,800
up on a device. Yeah. And you, and you have this issue is that you have, um, once, once again,

328
00:26:53,800 --> 00:27:00,600
this is this issue of wisdom. Solomon had wisdom, but outside of relationship, his wisdom did a lot

329
00:27:00,600 --> 00:27:08,280
to create for himself and not a lot to actually bring about God's design so much to the point

330
00:27:08,280 --> 00:27:13,880
that his kids divided the kingdom. Right. Right. Yeah. It was basically the downfall. It was the

331
00:27:13,880 --> 00:27:16,920
downfall of one kingdom. It actually ended up splitting the kingdom, right.

332
00:27:16,920 --> 00:27:24,920
Which is kind of an interesting idea. This, um, um, I was thinking about this idea of succession

333
00:27:24,920 --> 00:27:30,360
plans, right? Because you're going to be heading down to a new location. We're going to have a new

334
00:27:30,360 --> 00:27:35,720
pastor coming into salvation army. Um, we're in the process of, uh, and they're doing it completely

335
00:27:35,720 --> 00:27:40,520
correctly at our church. Um, our pastor is stepping away from being lead pastor and being going into

336
00:27:40,520 --> 00:27:47,080
doing like a lot of missions. I love it. Right. But this idea of succession is that if you

337
00:27:48,280 --> 00:27:53,960
don't build this idea, if you don't live beyond yourself, right, you're accumulating for yourself.

338
00:27:54,600 --> 00:28:00,040
Like what are people around? Like when they see you, what do they see for like longevity? Are they

339
00:28:00,040 --> 00:28:03,640
only seeing what you accumulate for yourself? Or do they seeing you plan for the future? Yeah.

340
00:28:04,200 --> 00:28:09,960
I was, I was the other day I was, I came home and I was really busy with like work and, uh,

341
00:28:09,960 --> 00:28:14,360
volunteer stuff and all these different things. And I was, my son asked me, he's like, daddy,

342
00:28:14,360 --> 00:28:20,920
will you play with me? And I was, I was like, I was like, Oh buddy, I'm really, and I stopped

343
00:28:22,360 --> 00:28:29,960
and I was like, my son is never going to be five again. Yeah. Right. Yes. I have time to play with

344
00:28:29,960 --> 00:28:36,760
you. And I stopped now. I won't say that every time I have, right. Right. But, um, I felt God

345
00:28:36,760 --> 00:28:41,560
knocking on my heart and he's like, Hey, there are more important things because you have to

346
00:28:41,560 --> 00:28:48,760
live beyond yourself. Like your first priority is to make sure that your sons grow to be people

347
00:28:48,760 --> 00:28:56,680
that take this legacy forward. I got to give them shoulders to stand on. For sure. Um, and I, I think

348
00:28:56,680 --> 00:29:01,800
that's a danger in, in the church when we're talking about, when we, when we're coming back

349
00:29:01,800 --> 00:29:07,560
to this idea of trials again, right? Cause this is the big crux that he starts his book with.

350
00:29:09,240 --> 00:29:13,480
I don't want my children to never have trials because then they're never going to know how

351
00:29:13,480 --> 00:29:19,480
to persevere. I want to walk with them through their trials. So eventually they can do it by

352
00:29:19,480 --> 00:29:25,320
themselves. Um, I was having that conversation with, uh, with a friend of mine and we were talking

353
00:29:25,320 --> 00:29:33,640
about Matthew 10 when Jesus sends out the 12 and this idea that, um, he was giving them the

354
00:29:33,640 --> 00:29:38,920
opportunity to go and step into the chaos because right then all the light was on him, right? All

355
00:29:38,920 --> 00:29:43,000
the heat was coming Jesus's way. The disciples, they may have caught some reflections, but it

356
00:29:43,000 --> 00:29:48,120
wasn't on them. He was giving them an opportunity to know it, go and be the message when most of the

357
00:29:48,120 --> 00:29:53,480
heat was on him because he knew when he left, the heat wasn't going to be on him anymore. It was

358
00:29:53,480 --> 00:29:59,160
going to be on them because you know, Peter and, uh, Peter and John are arrested and sent into

359
00:29:59,160 --> 00:30:04,600
prison and all of them die. Pretty much all of them die except for John prematurely. Yeah. Yeah.

360
00:30:04,600 --> 00:30:09,000
And he knew that the heat was going to be on them. And he says, so like early, he's like, Hey,

361
00:30:09,800 --> 00:30:13,560
you're going to walk with me, but I'm going to have you do as much of this as possible

362
00:30:13,560 --> 00:30:21,880
so that when I'm not here, you know what it was like, you know, and, and, uh, in our churches,

363
00:30:21,880 --> 00:30:29,000
it's so important that we, as, uh, ministers, as teachers, as leaders, we actually learn to equip

364
00:30:29,000 --> 00:30:36,200
people for service. You can't protect your church from chaos. What you can do is shepherd them

365
00:30:36,200 --> 00:30:42,760
in the middle of it and equip them to serve. Yeah. Right. Yeah. And it all comes back to

366
00:30:42,760 --> 00:30:48,520
relationship. You know, um, that's one of the things we've focused on in our churches. How do

367
00:30:48,520 --> 00:30:53,720
we increase our fellowship? How do we increase the quality of that fellowship? How do we increase

368
00:30:53,720 --> 00:30:59,160
our relationship with each other? And then, you know, out of that springs forth commitment to

369
00:30:59,160 --> 00:31:04,440
service commitment to, you know, treating each other like family, right? Somebody calls you,

370
00:31:04,440 --> 00:31:11,000
you show up those kinds of things, but it's born out of, you know, this relationship that you have

371
00:31:11,000 --> 00:31:17,560
with each other. This back half of this chapter is, is kind of to your point is that, uh, James

372
00:31:17,560 --> 00:31:23,240
is going to contrast and he, once again, he's not talking about wealth as a, like a general thought.

373
00:31:23,240 --> 00:31:30,360
He's, he's comparing temporary things to eternal things. And he's like the rich, like, okay, they

374
00:31:30,360 --> 00:31:34,520
got their stuff, but they're like a flower. They're going to die tomorrow. Right. Your stuff

375
00:31:34,520 --> 00:31:40,200
isn't going to go with you. Like your relationships, your children, your legacy, generations,

376
00:31:41,000 --> 00:31:46,760
the good deeds, the life that you put into other people's life, this living in the kingdom of God,

377
00:31:46,760 --> 00:31:50,280
coming back to this Jewish idea, I was talking to somebody about eternal life

378
00:31:51,400 --> 00:31:56,360
and Western ideology. Would you agree that most people look at eternal life as something that

379
00:31:56,360 --> 00:32:01,320
happens after death? Of course. But in Jewish thought, eternal life starts the day you start

380
00:32:01,320 --> 00:32:06,920
walking with God. It's a qualitative, not a quantitative. Yeah. Like eternal life, the day

381
00:32:06,920 --> 00:32:12,280
you say yes to Jesus, eternal life starts, right. Which by the way, would do a lot to shape our

382
00:32:12,280 --> 00:32:16,920
theology in general. Well, it's that kingdom, you know, ideology, right? The kingdom's here today,

383
00:32:16,920 --> 00:32:21,080
not here today, not the pearly gates that you're looking for. And, you know, after you pass away,

384
00:32:21,080 --> 00:32:25,320
but yeah, the kingdom of God is here and it is accessible through the death, burial and

385
00:32:25,320 --> 00:32:29,080
resurrection of Jesus Christ. Sorry. Life death, burial, and resurrection, all of those things.

386
00:32:29,080 --> 00:32:33,160
All of those things matter. I, I've started specifying life because I feel like people

387
00:32:33,160 --> 00:32:37,000
don't realize that the life is what made the death, burial, resurrection so powerful, right?

388
00:32:37,000 --> 00:32:41,400
Right. That he proclaimed this message and then he went and made access to this message. Right. And

389
00:32:41,400 --> 00:32:49,000
his life is what it's probably even more important because he fulfills prophecy, you know, all of

390
00:32:49,000 --> 00:32:53,480
those things to show this is actually God in the flesh. Yeah. As he was promised. Well, and, and

391
00:32:53,480 --> 00:32:58,200
can you imagine, so now knowing that Jesus is the Torah made flesh, when people say, oh man, I really

392
00:32:58,200 --> 00:33:01,240
struggled with the first five books of the Bible. I was like, well, you don't struggle with Jesus.

393
00:33:01,240 --> 00:33:04,520
Right. And he's the Torah made flesh. So maybe you're misunderstanding those books. Maybe you

394
00:33:04,520 --> 00:33:09,560
should read them differently. Read them with the eyes of how does this point back to Jesus? Yeah.

395
00:33:09,560 --> 00:33:15,080
How does, how does this manifest in a, in a person in the way that Jesus did? Yeah. Right. It's meant

396
00:33:15,080 --> 00:33:19,880
to actually be a different kind of life that brings life to all those around it. Yeah. It's not just

397
00:33:19,880 --> 00:33:26,200
rules. It's not just, you know, maybe to our minds, archaic things that the Jews had to follow to be

398
00:33:26,200 --> 00:33:31,960
God's holy people, but what's the purpose? Yeah. Yeah. To be set apart. Right. So I want to, I want

399
00:33:31,960 --> 00:33:34,920
to specify, I'm not going to, I'm not talking about the things that make you inherently Jewish. I'm

400
00:33:34,920 --> 00:33:37,960
not talking about like a circumcision wearing tassels on your robe, but I'm talking about the

401
00:33:37,960 --> 00:33:42,040
Torah as far as like the, I'm going to call it the moral law, even though that's not necessarily

402
00:33:42,040 --> 00:33:46,280
the correct way to say it. It's interesting. I have, I've had this conversation with Christians

403
00:33:46,280 --> 00:33:49,560
and they said, well, we're not bound by the law because Jesus fulfilled. I was like, well, first

404
00:33:49,560 --> 00:33:55,560
of all, that's not what fulfillment is. I was like, but often like Paul will make a statement. He says,

405
00:33:55,560 --> 00:34:00,280
you imitate me as I imitate Christ. So Paul is imitating the Torah made flesh.

406
00:34:00,280 --> 00:34:07,080
Our lives should imitate Torah because Jesus was the Torah made flesh. And he says it himself.

407
00:34:07,080 --> 00:34:12,520
I didn't come to abolish the law. I didn't come so that any mark in the law is gone. Right. It

408
00:34:12,520 --> 00:34:17,240
still exists. And I specify the reason I put a caveat there is because Paul does talk about in

409
00:34:17,240 --> 00:34:20,440
the book of Galatians, he says the works of the law, the things that make you inherently Jewish,

410
00:34:20,440 --> 00:34:25,720
the circumcision and then like circumcision is a big one because they talk about it a lot,

411
00:34:25,720 --> 00:34:30,520
but tassels on the robe, the way they observe Sabbath, right? Some of these things that you

412
00:34:30,520 --> 00:34:37,080
do when you are, you are genetically Jewish, right? They don't apply to the Gentiles because

413
00:34:37,080 --> 00:34:41,240
God has done something different through them. But the other portions, the weightier portions

414
00:34:41,240 --> 00:34:45,560
of the law is what I'm going to call them. Absolutely. You live Torah, of course. Right.

415
00:34:45,560 --> 00:34:49,880
And, and like James, James, knowing that, by the way, talking to Jews, once again, he says,

416
00:34:49,880 --> 00:34:53,880
he says these trials are going to produce something in your life. Ask God to make you

417
00:34:53,880 --> 00:34:58,040
something in your life. Um, ask God for the middle of wisdom, but actually seek after the

418
00:34:58,040 --> 00:35:03,720
things that are going to change your life. Right. Um, I don't know how many times I've had this

419
00:35:03,720 --> 00:35:10,280
conversation with people and they say, if I just had X, Y, Z, I'd be good.

420
00:35:13,560 --> 00:35:20,360
Has that ever been the case? Maybe momentarily, maybe momentarily. I mean, everything that I

421
00:35:20,360 --> 00:35:26,760
find in my life that actually brings life is, is stuff that I have available now. Yeah. Right.

422
00:35:28,280 --> 00:35:33,080
It would be nice to have my house paid off. It would be nice to have cars that work all the time.

423
00:35:33,640 --> 00:35:38,120
Right. Those are, those are nice things. It's nice having food inside of my kitchen. Right.

424
00:35:40,520 --> 00:35:45,640
Those aren't things that if I didn't have them, I couldn't be content in the midst of the world.

425
00:35:45,640 --> 00:35:49,640
My relationship with Jesus, the relationships with the people he's put around me,

426
00:35:49,640 --> 00:35:55,480
yourself, my, my spouse, my family, my, my friends, Spencer shout out. Yeah. Spencer shout out. You

427
00:35:55,480 --> 00:35:59,000
know, Spencer has been a, been a huge pillar in my life. He's, he's, he's spoken a lot of prophetic

428
00:35:59,000 --> 00:36:06,520
words into my life. Right. Those are things that, um, bring contentment and are, and allow me to

429
00:36:06,520 --> 00:36:11,800
engage the kingdom of God fully. The problem is sometimes I get caught up on the things of the

430
00:36:11,800 --> 00:36:16,920
world, the earthly wisdom, and I'm like, Oh, I got to hustle. I got to build my business. I got to

431
00:36:16,920 --> 00:36:24,520
put my brand out there as I, as I do love and context, right. What did you say before we got

432
00:36:24,520 --> 00:36:30,520
started? I'll make you Insta famous. Yeah. Yeah. And, uh, and like if that stuff happens, okay.

433
00:36:31,320 --> 00:36:34,920
Then we're going to use that platform to bring the glory of God. But also if it doesn't happen,

434
00:36:35,560 --> 00:36:39,400
if we touch one person's life, that's great. That's why we're doing this. Right. Content.

435
00:36:39,400 --> 00:36:46,280
And, uh, and it is, it is to wrap up the, the first part of this, this part of James,

436
00:36:46,760 --> 00:36:52,280
it is the good gift of God that comes from heaven, right. That we're seeking these good

437
00:36:52,280 --> 00:36:56,120
gifts. We're seeking these things that last that actually make a difference. The things that at

438
00:36:56,120 --> 00:37:02,360
the end of your life, you look back and you're like, man, I am glad I did that. Um, there is a,

439
00:37:02,360 --> 00:37:09,160
there is a book that I read and I don't necessarily recommend it, um, because it has, it's a,

440
00:37:09,160 --> 00:37:15,240
definitely a secular book, but, uh, essentially in the, in the book, this guy makes a decision

441
00:37:17,640 --> 00:37:22,040
whether or not to pursue his career or to pursue a relationship with this person that matters to him.

442
00:37:22,840 --> 00:37:27,960
And ultimately he makes the wrong one and, uh, it's a sci-fi book. So he finds the ability to go

443
00:37:27,960 --> 00:37:34,760
back and change that decision. And, uh, the problem is what ends up happening is because

444
00:37:34,760 --> 00:37:39,240
he took the decision to go the other way, he wasn't the kind of person that can actually build this

445
00:37:39,240 --> 00:37:44,120
relationship now. And I think sometimes we're like, Oh, if I just made this different decision,

446
00:37:44,120 --> 00:37:49,240
but that decision was a, was a lot of decisions that got made. It's not big decisions. It's

447
00:37:49,240 --> 00:37:53,240
actually a bunch of little ones that get made where we were trusting in God's good gift.

448
00:37:53,240 --> 00:37:57,640
When, uh, when we get up in the morning in the middle of chaos, in the middle of being tired,

449
00:37:57,640 --> 00:38:04,520
in the middle of poopy diapers, you remember this? Yeah. Right. And we say, God, I'm going to spend

450
00:38:04,520 --> 00:38:11,800
five minutes with you. I'm going to sing this song and worship. I'm going to, uh, spend some

451
00:38:11,800 --> 00:38:19,000
time with people who are going to feed into my soul. Those small decisions long-term mold us

452
00:38:19,000 --> 00:38:24,280
into the kind of people that when something big comes up, God's capable of taking this character

453
00:38:25,000 --> 00:38:31,320
and planting them in the middle to bring peace into chaos. Yeah. Right. Yeah. Cause the reality

454
00:38:31,320 --> 00:38:35,000
is you don't prepare for the storm in the storm. Yeah. That's a bad time to prepare.

455
00:38:35,000 --> 00:38:39,320
It's a bad time to prepare. You're already too late. Yeah. Right. You prepare in the peace.

456
00:38:39,320 --> 00:38:45,400
Yeah. You prepare in the calm. And so that way, when the storm comes, you're, you're ready. Right.

457
00:38:45,400 --> 00:38:49,800
And of course, there's going to be storms that come into our life that we can possibly be prepared

458
00:38:49,800 --> 00:38:54,680
for. I could not have been prepared for my brother's stuff last year. Sometimes things just happen,

459
00:38:54,680 --> 00:39:02,120
you know, but I was prepared in my character, in my, you know, ability to show up and be there for

460
00:39:02,120 --> 00:39:08,920
my family. I was prepared, you know, in my ability to minister to my family. Right. And so in some

461
00:39:08,920 --> 00:39:13,960
ways you can still prepare even for those things, even if you're not prepared for those things.

462
00:39:13,960 --> 00:39:19,720
Even if, you know, they're totally out of your control and you have no ability to determine one

463
00:39:19,720 --> 00:39:26,360
way or another, what's going to happen. Yeah. So James is writing to Jewish believers that are

464
00:39:26,360 --> 00:39:32,280
in the middle of Rome. And, uh, aside from the fact that we're not Jewish, we can identify a

465
00:39:32,280 --> 00:39:37,320
lot with this because we live in a nation where people say it's a Christian nation and it's not

466
00:39:37,320 --> 00:39:42,520
like most, most people, uh, even if they proclaim Christianity, don't actually put on the self

467
00:39:42,520 --> 00:39:47,240
sacrificing label of Christ. Right. Right. And that's, that's not a, uh, that is not a scolding,

468
00:39:47,240 --> 00:39:54,680
by the way, that's just a reality of where we're at. Um, so when you choose to live for God in the

469
00:39:54,680 --> 00:40:00,680
middle of the, of America, the way that it is today, you are putting, uh, you are allowing

470
00:40:00,680 --> 00:40:05,800
people to criticize you, right? You're going to step into criticism because you're going to stand

471
00:40:05,800 --> 00:40:11,720
firm on some issues. But I always come back to this idea of, I've said it a couple of times,

472
00:40:11,720 --> 00:40:16,440
when people don't like you because of Jesus, that's okay. Yeah. But when people don't like

473
00:40:16,440 --> 00:40:22,200
Jesus because of you, that's sin. That's huge. You know? And so when we're putting Jesus on display,

474
00:40:22,200 --> 00:40:25,240
like we're going, there's going to be chaos. There's going to be people who don't like what

475
00:40:25,240 --> 00:40:28,840
you have to say, and you're going to love them in spite of it. Um, the inside of our churches,

476
00:40:28,840 --> 00:40:35,160
this is the biggest, a big thing. Um, denominationalism, right? How many, how many denominations are

477
00:40:35,160 --> 00:40:41,160
there now because we split over something that doesn't matter. Right. Right. There's, there's

478
00:40:41,160 --> 00:40:46,680
there's, you know, what 40,000 or something in the world or 50,000 Christian denominations in the

479
00:40:46,680 --> 00:40:53,960
world. Right. Yeah. Yeah. And, uh, and so how many of those have been over non-sin issues?

480
00:40:54,840 --> 00:41:01,160
They've been over issues of like disagreement on worship styles on, oh my gosh, how about, um,

481
00:41:01,160 --> 00:41:06,120
interpretation of end times, right? Are we really dividing ourselves over something that hasn't

482
00:41:06,120 --> 00:41:11,800
happened yet? Right. Right. Sure. Like, or I guess in some cases people might say that we are in the

483
00:41:11,800 --> 00:41:15,560
end times now and that's, that's totally fine too. Sure. Right. But we're arguing over something we

484
00:41:15,560 --> 00:41:19,480
have no control over and our interpretation of something we're not going to have any control

485
00:41:19,480 --> 00:41:25,960
over. Um, I, I love that, uh, uh, Spencer, uh, Spencer's dad ed has a, has a great saying. He

486
00:41:25,960 --> 00:41:30,280
says, uh, he's a pan millennialist. He thinks everything will probably pan out in the end,

487
00:41:30,280 --> 00:41:37,240
you know, classic dad, classic dad. And, uh, and I, you know, the, uh, and I, that's not to say,

488
00:41:37,240 --> 00:41:40,600
I think that having your, your perspective and opinions is great. Like studying the Bible,

489
00:41:40,600 --> 00:41:45,240
having your opinions a hundred percent, but we can't fellowship because of that. Right.

490
00:41:45,240 --> 00:41:49,720
There's a difference between we disagree and that's okay. It's okay to disagree on scripture

491
00:41:49,720 --> 00:41:54,840
because scripture and I, and I hate what people say scripture is clear on XYZ. Yeah. If that was

492
00:41:54,840 --> 00:41:59,160
true, we wouldn't have so many denominations or so many translations or so many translations. Yeah.

493
00:41:59,160 --> 00:42:04,520
And it's not that it's, it's not that it's wrong. If it's not clear, it's that it, it has room for

494
00:42:04,520 --> 00:42:10,520
different ways to interpret it. Well, Jesus Christ had 12 disciples, 12 male disciples. He actually

495
00:42:10,520 --> 00:42:15,720
had seven over 72 disciples. We know because they sent out 72. Right. Uh, so he had women,

496
00:42:15,720 --> 00:42:24,520
tax collectors, uh, beggars, Pharisees, Sadducees, Essien's zealots, zealots, uh, Herodians,

497
00:42:24,520 --> 00:42:30,200
Hellenistic Jews. Right. And, uh, betrayers. Yeah. Yeah. And, uh, and even proselytes,

498
00:42:30,200 --> 00:42:32,920
if you want to throw Luke in there, who wasn't a follower of Jesus, but became a follower,

499
00:42:32,920 --> 00:42:38,360
he was almost, um, uh, immediately after. Right. And, uh, they all had different opinions on how

500
00:42:38,360 --> 00:42:42,920
it should go. Uh, in fact, you see that in the book of Acts, when Paul comes back and he comes,

501
00:42:42,920 --> 00:42:48,920
comes to the, um, to the, uh, the gathering to have this conversation, right. This, uh, council

502
00:42:48,920 --> 00:42:53,080
where he says, he says, Hey, this is what's happening with the Gentiles. What should we do?

503
00:42:53,080 --> 00:42:57,320
And they get together and they have conversations. Now they have a certain opinion of what they

504
00:42:57,320 --> 00:43:01,880
think should be happening, but they're like, but what is God doing? And so they say, okay,

505
00:43:01,880 --> 00:43:06,120
for the Gentiles, we want them to do these three things, but otherwise we're not going to hold

506
00:43:06,120 --> 00:43:09,480
them to the things that make you Jewish. We're not going to have them do circumcision and like,

507
00:43:09,480 --> 00:43:14,440
you know, a few of the other things. And, uh, and like that, they're like, this is what we're going

508
00:43:14,440 --> 00:43:19,480
to do so that we can have some sort of unity and not saying that those things are unimportant,

509
00:43:19,480 --> 00:43:23,800
not saying that those things stopped for the Jewish people, but he's like, God's doing something here

510
00:43:24,440 --> 00:43:29,400
and we need to recognize that. And we're going to be able to have a reasonable conversation because

511
00:43:29,400 --> 00:43:34,600
James, John, and Peter all had different opinions on how that should go. And I guarantee you,

512
00:43:34,600 --> 00:43:39,000
Paul had a different opinion for sure. And, uh, and they're like, you know what, but we're just

513
00:43:39,000 --> 00:43:46,600
going to figure it out. And, uh, growing up as a, uh, Southern Baptist now in a Pentecostal church,

514
00:43:46,600 --> 00:43:51,480
that's a change. Yeah. Uh, actually went to non-denominational when I was in, in college,

515
00:43:51,480 --> 00:43:59,640
right? So I'm a non-Baptist. Is the checks out. Yeah. I have been in a number of Southern Baptist

516
00:43:59,640 --> 00:44:03,800
churches where I'm like, man, you could use some Pentecostals. And I've been in some Pentecostal

517
00:44:03,800 --> 00:44:09,080
churches where I said, Hey, you know, you could use some Baptists because we, we all bring things

518
00:44:09,080 --> 00:44:13,960
to the table and we strengthen each other and being able to have these reasonable conversations

519
00:44:13,960 --> 00:44:21,160
and also to have unity in the midst of chaos does a lot. Like investing in each other and,

520
00:44:21,160 --> 00:44:26,760
and loving each other. Well, in the midst of the chaos, it has, it is a lot. Yeah. Um,

521
00:44:26,760 --> 00:44:30,360
I reminded of what Jesus says, he says, um, I knew a command I'm going to give to you,

522
00:44:30,360 --> 00:44:34,920
these 12 disciples that are very different from each other, love one another. Yeah.

523
00:44:36,520 --> 00:44:40,440
People are going to know you're my disciples. If you have love for one another. Right. Yeah.

524
00:44:40,440 --> 00:44:43,880
How you treat each other. They're going to know they're going to, they're because they know who

525
00:44:43,880 --> 00:44:49,720
you are. They know you're, they know your temper, Peter, they know your temper, Peter. And if you

526
00:44:49,720 --> 00:44:54,840
love these guys, well, who you vehemently disagree with on some very clear, clear topics, it's going

527
00:44:54,840 --> 00:45:00,920
to be clear that God's working in your midst. Yeah. Like the evidence that God's love is moving

528
00:45:00,920 --> 00:45:04,680
through you is not the people that think just like you. Sure. It's how you treat people who

529
00:45:04,680 --> 00:45:09,560
don't think just like you. Yeah. And, uh, yeah. And I mean, this whole, this whole first chapter

530
00:45:09,560 --> 00:45:14,680
of James is just like, Hey, there's going to be chaos. Are you going to see God? Are you going to

531
00:45:14,680 --> 00:45:18,360
pursue selfish stuff? Or are you going to trust him in the middle of it and look for the good gifts

532
00:45:18,360 --> 00:45:27,320
of God? Right. Right. Uh, looking for the gold in the midst of the mud. Right. Yeah. I think it comes

533
00:45:27,320 --> 00:45:34,440
down to, if we say who we say we are, if we believe what we say we believe, and this is what we're

534
00:45:34,440 --> 00:45:40,200
going to get to probably in the next session a little bit, it's about right living. Right.

535
00:45:40,200 --> 00:45:45,880
It's about, this is, this is who God's called us to be. He's called us to live a certain way.

536
00:45:46,600 --> 00:45:50,360
And so if you, if you really genuine believe it and you really genuinely say you believe it,

537
00:45:50,360 --> 00:45:56,120
there's a calling you live up to in that. There's a responsibility of ours in that so that people

538
00:45:56,120 --> 00:46:00,680
know that you're my disciples, you know, because you can say all day, I believe in Jesus, but if

539
00:46:00,680 --> 00:46:06,360
you don't act like Jesus, what's the point? Yeah. Right. Well, and to your point, which we're going

540
00:46:06,360 --> 00:46:11,320
to get into in the next episode is this godly wisdom and trusting in the, in the gifts that

541
00:46:11,320 --> 00:46:15,640
God brings is going to manifest itself in your life in specific ways. And that's what he's going

542
00:46:15,640 --> 00:46:20,440
to get into in the next episode. So I love that you teed that up for us. So with that, we're going

543
00:46:20,440 --> 00:46:24,680
to end the episode right there. Once again, I love that Brian said, write a comment or something,

544
00:46:24,680 --> 00:46:28,360
if you have some thoughts about what we were talking about, um, something that we didn't talk

545
00:46:28,360 --> 00:46:33,720
about today that you're like, Hey, what about this? Or even if you disagree with something we said,

546
00:46:33,720 --> 00:46:36,760
let's talk about it. Also, if you want to troll us, it's totally fine with me. Cause you just

547
00:46:36,760 --> 00:46:43,800
raise over your account. So engagement, baby. Like if you want to be angry with us, you be very angry.

548
00:46:43,800 --> 00:46:50,760
So, um, anyways, in love, well, they can be angry. Jesus loves me. I'm going to love them

549
00:46:50,760 --> 00:46:54,120
and I'll figure it out. Like they can be as angry as they want. I know that the love of Jesus is

550
00:46:54,120 --> 00:46:57,560
going to overcome them. There you go. All right. Well, thanks for being with us here and we'll

551
00:46:57,560 --> 00:47:04,280
check in with you next week. And that's a wrap for today's episode of love and context. We hope you

552
00:47:04,280 --> 00:47:08,280
enjoyed this engaging conversation and gain valuable insights into the powerful message of

553
00:47:08,280 --> 00:47:13,480
love within the Bible. We'd love to hear from you and continue the conversation. Connect with us by

554
00:47:13,480 --> 00:47:19,800
sending us your questions, thoughts, and suggestions to love and context at gmail.com. We greatly

555
00:47:19,800 --> 00:47:25,560
appreciate your feedback and ideas for future episodes. Stay connected with us on social media

556
00:47:25,560 --> 00:47:30,440
for updates, behind the scenes content, and additional resources. You can find us on Instagram,

557
00:47:30,440 --> 00:47:35,480
TikTok, YouTube, and Facebook at love and context. Don't forget to hit that follow button to stay up

558
00:47:35,480 --> 00:47:39,960
to date with the latest episodes and join our growing community. Thank you for being part of

559
00:47:39,960 --> 00:47:45,720
the love and context family. Remember love is at the heart of it all until next time. Keep seeking

560
00:47:45,720 --> 00:47:56,440
wisdom, embracing love, and living out your faith in the context of today's world.

