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Season two of Love in Context podcast welcomes you.

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Get ready for engaging unscripted conversations with your hosts, Ben and Spencer.

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Our mission remains unchanged to explore the Bible through the powerful lens of love.

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In this new season, we'll embark on a journey together, unearthing fresh insights and gaining

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deeper understanding of how we can love God and live out our faith in practical ways.

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So let's dive into this season of Love in Context, where love and the context of the

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Bible intersect to transform our lives.

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Welcome to Love in Context podcast, episode two of Winging in the Bible.

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I'm Ben.

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I'm not Ben.

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And this is Laura Frank.

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She's with us again.

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Hi.

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We had fun last week.

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That was fun.

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The nature of podcast is that we actually recorded this one like 15 minutes after the

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first one.

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Magic's dead.

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Sorry, guys.

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But that's how it was.

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It just wore the same shirt the next day, right?

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You guys did too.

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We are really faithful followers of Jesus.

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We only have one set of clothes that we have to wear over and over again because we gave

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the rest to the poor.

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Well, you know, in Matthew, when Jesus is sending his disciples out and he's like, don't

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take anything with you.

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Like, that's how we live our lives.

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Right?

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Yeah.

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We just don't own anything.

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And this is my one sweat shirt, my long pair of pants.

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My king and country.

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It got off the rails so quick.

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Yeah.

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So, we are in the second episode of Women in the Bible.

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And this one, we tend to be titled as Women of Promise.

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And we're going to be talking about women of promise.

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Yeah.

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Because a lot of times when we're talking about, especially in Torah, we talk about

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like the men that God works through there.

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But we're going to take some time where we're going to talk about that because that's not

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exactly how that works.

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I think that we've maybe overemphasized these men of faith and deemphasized what the women

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are doing at the same time.

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For example, like Abram has multiple kids.

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Not just he has Ishmael, sure.

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He has Isaac, sure.

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But after that, he actually has a bunch of other kids.

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Only one kid carries the promise.

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It's the child that he has with Sarah.

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Rebecca has two kids, but there's one kid who carries the promise.

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Jacob has multiple wives, but there's one kid that carries the promise.

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Now, ultimately, of course, all 12 become like tribes of Israel.

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But there's one that actually is being worked through to actually bring forward into the

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next section of what God is doing in their story.

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And it's not just the men.

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It is the men and the women together.

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And we're going to talk about that a little bit today.

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Teamwork.

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Teamwork.

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Teamwork makes a dream work.

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Where's that from?

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I don't know.

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I know.

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I don't know where it's from.

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Figure out where that's from and then send it to me.

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Don't send the thing to me.

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Just tell me where it's from.

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It's probably from something super inappropriate and I just referenced it.

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So the first figure I want to talk about is Sarah.

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And then Sarai is originally her name and has changed to Sarah.

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Sarai is a name and actually means my princess.

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And it's actually interesting.

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There's a video and we'll link it in here.

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It has to do with the genealogy in Genesis 11.

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That is done by Baamah with Marty Solomon.

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And they talk about how there is a Midrash conversation about who is Sarai and why does

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God choose Abram to partner with Abram and Sarai.

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There's this thing that happens in Genesis 11 where it says that there are kids and there's

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one named Milka and there's another named Iska, who's by the way never mentioned again.

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But Iska is a Chaldean name that means my princess, whereas Sarai is a Hebrew name that

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means my princess.

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So there's conversation about are Iska and Sarai the same person, which then people are

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like, oh, he's marrying his niece.

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That's less weird in their culture than it is today.

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And so I'm not saying that it's not strange.

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It would be very strange in our culture.

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It says that Abram and Nahor both took wives.

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Now in Hebrew literature, whoever you list first is usually credited with making the

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decision.

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Even if they make it together, if it's Abram and Nahor, Abram is the one who made the decision

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and would likely be the one who makes the choice.

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So Abram chooses to marry a barren woman.

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Now why is that significant?

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What did we talk about last week?

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Gender value for what they can produce, what they can produce as children.

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Abram is choosing the woman that they know to be barren.

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Right?

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Like that's a significant choice as a patriarchal society where it's about creating lineage

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and family.

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He now doesn't have the option of continuing his lineage with Sarah.

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It's only going to be through somebody else because she's barren.

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And I remember in that episode, Mari was talking about, he's like, wow, how do they know that

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she's barren?

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It's a completely different culture.

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You know if somebody is barren.

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Because as soon as they're not barren, they get married off because they can produce children.

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So we'll link that episode.

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I recommend getting in there.

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So barren women, you kind of have to think about the impact that has on their psyche.

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You have no worth, you have no value, you have no purpose.

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And yet for Sarah, she's chosen.

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Now it is interesting in the story later with both Pharaoh and Abimelek, they both, Sarah

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by the way, must have been some kind of beauty.

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Because she caught the eye of Pharaoh, Abimelek, and like Abram was aware enough of it that

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he is like, well, we'll just pretend you're my sister so that they don't kill me.

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Men.

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Yeah.

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Thank you.

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And I believe we did talk about this in the episode when God changes her name.

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But we're going to talk about the other side of it where we're talking about Sarai.

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It is unlikely that both Pharaoh and Abimelek would have known that she was barren.

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They would have just seen her.

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And maybe also, especially in the case of Pharaoh where they have multiple wives, he

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might not even care if she was barren because he's looking for a trophy.

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Trophy life.

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But the point of bringing up the barrenness is I want us to put our finger on barrenness.

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Keep track of it because it's going to come up way, way often.

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And going back to last week when we talked about this curse, this curse that people talk

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about, that they would have trouble getting pregnant.

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This is barrenness.

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So right away we see in the lives, like we're having women who are having difficulty getting

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pregnant.

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We start to see a reversal of this in the lives of the women as they live into God's

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mission.

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Right.

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Okay.

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Also, the men that are associated with these women, they start to multiply in herds.

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And Isaac is going to plant a field in famine and it's going to produce a hundred times

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what he plants.

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Right.

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Okay.

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So these imageries are going to come up over and over again and it's not an accident.

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It's almost like it had a divine hand guiding it to write the Bible.

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Right.

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Over what's going on.

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There is a section of the story of Sarah that I want to hold off on talking because I want

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to talk about her at the very end.

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So we're not going to talk about Hagar yet.

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Okay.

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I'm going to reference her briefly, but we're not actually going to talk about her till

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the end of the episode.

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So in the life of Sarah, like, so she is a barren woman who's chosen.

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She goes with Abram.

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Abram chooses to leave his father's household, which is just so dramatic.

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Right.

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It's a huge deal.

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She goes with them knowing that their line is going nowhere.

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Right.

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She's, she's wanted by Pharaoh.

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Later she's wanted by Abimelech.

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She's called the sister and she's just going with him through all of these different things.

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And eventually they're given this promise that they're going to have kids.

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Of course they wait until she's like 90.

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Right.

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Because you know what women really, when they would definitely want kids, when they're 90.

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Right.

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Yeah.

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Like you were, you were thinking, cause you had your first kid, how old were you?

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I was 24.

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Yeah.

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You were thinking, I wish I was like 70 years older than this.

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Oh, at 66.

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No way.

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Right.

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Yeah.

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We were, we were talking about when my, my mom came down when she was with the kids for

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a week that she was like, she was like, I'm so tired.

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I was like, yeah, that was, that was 24 hours.

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The reason that there is a reason the young have children trust me.

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Yeah.

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I, I'm even thinking, I was like, it might've been easier to have kids at like 23 than like

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31.

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And you know, I was like, that being said, like, you know, I'm not, I'm not, I'm not

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nobody on the podcast is having through listenership is having, has any sympathy for me.

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No.

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One because my kids are awesome.

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So they have no sympathy.

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Let's see.

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And nobody on this podcast who is 90 wants to have kids.

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No, you know, nobody who's listening, no matter how desperate you are.

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Yeah.

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So like it's like 90, 99 is when how old Abram is.

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And so they're, they're quite aging when they have kids.

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But it's the life expectancy during that.

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Well, so it says that Sarah dies at like one 15, one 20.

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I forget exactly what the text says.

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It's older one.

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So we're probably looking in, in the range of like 90 to one 20.

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Okay.

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So maybe the last third of their life.

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Yeah, probably.

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And so there's a story where three visitors come by Abrams tent.

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Now he's just received the sign of the covenant, which is circumcision.

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And so he's been circumcised and he's sitting by in the front of his tent recovering because

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gently.

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Yes.

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It's very typical when you're older and when you're younger, there's a reason why people

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get circumcised on the eighth day as opposed to the 90th birthday.

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Right.

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And then he recognizes these three visitors and in whatever capacity you want to have

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a conversation about it.

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Like he recognizes that it's God and he says, well, hold on, let me make you some food.

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And so he goes and he's running around, which there's a great story about like how Abrams

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is full of generosity and, and love.

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But one of the things that's interesting is he tells Sarah to take three sias of fine

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flour, right?

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To bake bread.

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Okay.

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Three sias of flour is like making 120 loaves of bread.

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Like he's not messing around.

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And so she's supposed to take three sias of flour and make it into bread.

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And then of course.

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300 loaves of bread.

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Yeah.

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Like like 300 loaves.

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It's a lot.

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It's a lot of bread.

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And even if the bread in that time was not a loaf of bread, like we still a lot of bread,

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still a lot.

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Like however you want to define it, it's a lot of bread.

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And so there's a midrash in there where it talks about how Sarah was actually a miracle

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actually occurred that she could even make the bread.

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Right?

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Cause she makes all the bread for the visitors, sends food along with them on their way.

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But they're talking about the extravagant nature of hospitality.

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Now this story is actually one that Jesus references in the New Testament because he

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says the kingdom of heaven is like a woman who takes three sias of flour and bakes them

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into bread.

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Yeah.

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And the thing about heaven is that we don't necessarily call it sias in the Old Testament.

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Like the language doesn't transfer over, but that is absolutely what Jesus is referencing.

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And he says the kingdom of heaven is like the hospitality that Sarah exemplified.

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Not Abraham.

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Yeah.

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And that's not to, that's not, we're not actually downing Abraham because Jesus talks about

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Abraham a lot, but he's actually, he actually in his teaching is referencing something that

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Sarah did.

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00:10:50,080 --> 00:10:52,440
I mean, she made all those loaves.

251
00:10:52,440 --> 00:10:55,840
Yeah, she made all those Abraham did not make those loaves.

252
00:10:55,840 --> 00:10:59,520
He was, he was also probably in a, in a fair amount of pain.

253
00:10:59,520 --> 00:11:03,680
So he had the worst birthday present ever.

254
00:11:03,680 --> 00:11:06,520
But you think about, you think about Jesus making this statement.

255
00:11:06,520 --> 00:11:11,360
He says, you know, the kingdom of heaven is like that day that we went by Abraham and

256
00:11:11,360 --> 00:11:16,960
Sarah's house and she made us all that bread and this hospitality, this love that we have

257
00:11:16,960 --> 00:11:17,960
for each other.

258
00:11:17,960 --> 00:11:23,960
And he, and you actually have the son of God referencing a very famous woman in the Bible

259
00:11:23,960 --> 00:11:27,360
and talking about how this actually represents the kingdom of heaven.

260
00:11:27,360 --> 00:11:31,560
You know, like that is, that is a really cool thing that happens in her life.

261
00:11:31,560 --> 00:11:32,560
Right?

262
00:11:32,560 --> 00:11:35,760
Well, 10, let's say 10 would have been good.

263
00:11:35,760 --> 00:11:36,880
10 would have been great.

264
00:11:36,880 --> 00:11:41,600
I mean, okay, guys here, you can eat these and you can take, right.

265
00:11:41,600 --> 00:11:43,080
And take some for the road.

266
00:11:43,080 --> 00:11:44,080
Right.

267
00:11:44,080 --> 00:11:47,080
And, but 300 plus.

268
00:11:47,080 --> 00:11:48,080
Yeah.

269
00:11:48,080 --> 00:11:51,280
Was there any of your family, like one of those ones where you go over dinner and they

270
00:11:51,280 --> 00:11:54,960
send you home with like six night fags full of food.

271
00:11:54,960 --> 00:11:57,440
Hey, when Les and I were first married, that saved us.

272
00:11:57,440 --> 00:11:58,440
We didn't starve to death.

273
00:11:58,440 --> 00:12:03,680
But it's, but like, that's what it feels like, you know, it's like I go to grandma's house.

274
00:12:03,680 --> 00:12:06,600
I'm probably walking home with like a, like a trailer full of food.

275
00:12:06,600 --> 00:12:11,280
And, and if the kingdom of heaven is like that, that's not just going to give us what

276
00:12:11,280 --> 00:12:12,560
we need in a little bit more.

277
00:12:12,560 --> 00:12:15,680
I mean, you're talking exponential.

278
00:12:15,680 --> 00:12:20,240
So whenever my family does like a big extended family gathering, it's all, it's usually like,

279
00:12:20,240 --> 00:12:23,120
and if it's going to be for multiple days, it's usually like, okay, you're going to do

280
00:12:23,120 --> 00:12:24,120
this meal, you're going to do this.

281
00:12:24,120 --> 00:12:25,820
Now you're going to do this meal.

282
00:12:25,820 --> 00:12:30,880
The reality is, is my mom has already bought all the food for all the meals.

283
00:12:30,880 --> 00:12:32,040
Of course she has.

284
00:12:32,040 --> 00:12:36,000
And she's already got, she's already, she's already got the plan of every meal she's going

285
00:12:36,000 --> 00:12:37,000
to cook.

286
00:12:37,000 --> 00:12:38,000
Right.

287
00:12:38,000 --> 00:12:39,000
Right.

288
00:12:39,000 --> 00:12:40,280
And so, so, you know, we still do our parts.

289
00:12:40,280 --> 00:12:42,480
We bring our part, we bring what we have to the table.

290
00:12:42,480 --> 00:12:44,760
And then my mom, then we get there and mom's like, no, I got it.

291
00:12:44,760 --> 00:12:48,400
And then she makes something like way better than what we were going to make.

292
00:12:48,400 --> 00:12:49,400
Right.

293
00:12:49,400 --> 00:12:51,160
And happens every time, every time.

294
00:12:51,160 --> 00:12:56,000
And then all myself and my siblings were all like, why did we even bother?

295
00:12:56,000 --> 00:12:59,840
Like, we know that, we know that she's going to exercise the hospitality she knows how

296
00:12:59,840 --> 00:13:00,840
to exercise.

297
00:13:00,840 --> 00:13:01,840
Right.

298
00:13:01,840 --> 00:13:04,400
And, and so it's kind of like that where it's like, we're still bringing our stuff to the

299
00:13:04,400 --> 00:13:07,840
table, but God's already filled the table with everything we need.

300
00:13:07,840 --> 00:13:08,840
Even better.

301
00:13:08,840 --> 00:13:09,840
Right.

302
00:13:09,840 --> 00:13:10,840
Even better.

303
00:13:10,840 --> 00:13:13,560
Well, and the fun, the fun thing about this story is that that's when God tells Abraham,

304
00:13:13,560 --> 00:13:17,800
it's like, when you come through next time, when I come through next time, like Sarah's

305
00:13:17,800 --> 00:13:24,040
going to be pregnant and she goes, ah, and she laughs like in due to fair, rightfully

306
00:13:24,040 --> 00:13:25,040
so.

307
00:13:25,040 --> 00:13:26,040
Yeah.

308
00:13:26,040 --> 00:13:27,040
Right.

309
00:13:27,040 --> 00:13:28,040
Right.

310
00:13:28,040 --> 00:13:29,040
Because you know, and she's like, she's like, man, is that, am I going to give a baby to

311
00:13:29,040 --> 00:13:31,120
that wrinkly old dude over there?

312
00:13:31,120 --> 00:13:33,200
That baby is going to be as wrinkled as that dude.

313
00:13:33,200 --> 00:13:35,760
Like, that's the truth.

314
00:13:35,760 --> 00:13:36,760
And so she laughs.

315
00:13:36,760 --> 00:13:41,120
Now the ironic thing is that the name Yitzhak actually means he laughs.

316
00:13:41,120 --> 00:13:42,120
Right.

317
00:13:42,120 --> 00:13:46,760
But there's this fun little conversation that like God and Sarah have where he's like, Sarah,

318
00:13:46,760 --> 00:13:47,760
why did you laugh?

319
00:13:47,760 --> 00:13:48,760
He's like, I didn't laugh.

320
00:13:48,760 --> 00:13:49,760
He's like,

321
00:13:49,760 --> 00:13:50,760
Yes, you did.

322
00:13:50,760 --> 00:13:51,760
It's the dad.

323
00:13:51,760 --> 00:13:52,760
Yeah, the dad.

324
00:13:52,760 --> 00:13:53,760
Yeah, you did.

325
00:13:53,760 --> 00:13:58,520
I want to just, I want to keep an idea, like keep this in the back of your head, but she

326
00:13:58,520 --> 00:14:00,720
laughs, Yitzhak name means he laughs.

327
00:14:00,720 --> 00:14:01,720
Okay.

328
00:14:01,720 --> 00:14:04,000
This idea of like something that the mother does that is actually picked up by the son,

329
00:14:04,000 --> 00:14:06,120
because I'm going to come back to that a little bit later.

330
00:14:06,120 --> 00:14:07,760
Then of course, Yitzhak is born.

331
00:14:07,760 --> 00:14:09,200
There's this whole thing with Hagar and Ishmael.

332
00:14:09,200 --> 00:14:10,360
We're going to get into that in a little bit.

333
00:14:10,360 --> 00:14:12,720
So I don't want to step in there too quickly.

334
00:14:12,720 --> 00:14:15,920
And then Sarah, one of the last times that she's mentioned before they talk about her

335
00:14:15,920 --> 00:14:21,960
dying is right before Isaac goes up on the mountain with Abraham, you know, the very

336
00:14:21,960 --> 00:14:24,040
famous story that's going on there.

337
00:14:24,040 --> 00:14:28,640
After Isaac is on the mountain, Sarah dies in a place where Abraham isn't.

338
00:14:28,640 --> 00:14:33,220
It says that he has to go to the place that she is, which I think is a really interesting

339
00:14:33,220 --> 00:14:34,220
thing in the text.

340
00:14:34,220 --> 00:14:35,960
Now you can always read too much into that.

341
00:14:35,960 --> 00:14:36,960
Right.

342
00:14:36,960 --> 00:14:38,480
Like he could have been like visiting and going to her.

343
00:14:38,480 --> 00:14:42,820
But also there's probably a little bit of a rift that happens after that.

344
00:14:42,820 --> 00:14:44,760
Also Isaac is not with his dad.

345
00:14:44,760 --> 00:14:47,260
Like he has to go and go and see his dad.

346
00:14:47,260 --> 00:14:50,240
They're not in the same place, which is just, it's very abnormal.

347
00:14:50,240 --> 00:14:51,240
Yeah.

348
00:14:51,240 --> 00:14:52,240
Right.

349
00:14:52,240 --> 00:14:55,360
There's actually an excellent episode of Baymah where they actually explore this a little

350
00:14:55,360 --> 00:14:56,360
bit in some of the Midrash in there.

351
00:14:56,360 --> 00:14:59,760
I'm just going to link that in there for you guys to check out because that's not actually

352
00:14:59,760 --> 00:15:03,920
pertinent to our conversation today, but it is interesting that Sarah is just not mentioned

353
00:15:03,920 --> 00:15:06,120
at that point until she dies.

354
00:15:06,120 --> 00:15:07,120
Right.

355
00:15:07,120 --> 00:15:12,720
So Isaac, Sarah's son, has a wife and her name is Rivka.

356
00:15:12,720 --> 00:15:15,160
Rebecca is what we would call it, but it's Rivka.

357
00:15:15,160 --> 00:15:17,640
And she is found in a very interesting way.

358
00:15:17,640 --> 00:15:21,480
So Abraham realizes that he's getting old.

359
00:15:21,480 --> 00:15:22,480
Older.

360
00:15:22,480 --> 00:15:23,480
Older.

361
00:15:23,480 --> 00:15:24,480
Yeah.

362
00:15:24,480 --> 00:15:26,520
I mean, like he did have, he's been old for a while.

363
00:15:26,520 --> 00:15:29,000
He has, he has, he has, I think he has 90 or 99.

364
00:15:29,000 --> 00:15:30,000
One of the 99.

365
00:15:30,000 --> 00:15:31,000
99.

366
00:15:31,000 --> 00:15:32,000
Yeah.

367
00:15:32,000 --> 00:15:33,000
I think he has Ishmael at 90.

368
00:15:33,000 --> 00:15:34,000
90.

369
00:15:34,000 --> 00:15:35,000
Right.

370
00:15:35,000 --> 00:15:36,000
Yeah.

371
00:15:36,000 --> 00:15:37,000
Ishmael is older.

372
00:15:37,000 --> 00:15:38,000
He's getting old.

373
00:15:38,000 --> 00:15:39,000
And so he calls his servant.

374
00:15:39,000 --> 00:15:43,240
He says, Hey, I need you to go and find a wife for Isaac, but I don't want you to find

375
00:15:43,240 --> 00:15:44,680
them among the people who are here.

376
00:15:44,680 --> 00:15:45,680
Right.

377
00:15:45,680 --> 00:15:49,120
This is by the way, something that Isaac is going to say to his kids as well.

378
00:15:49,120 --> 00:15:54,520
It says, I want you to go back and go to Laban's household and, and look for one there.

379
00:15:54,520 --> 00:15:58,160
So the guy goes and he, there's this whole thing about like, Lord, if, if you want me

380
00:15:58,160 --> 00:16:01,520
to find this person, then I'm going to ask them to drink and they're not only offered

381
00:16:01,520 --> 00:16:06,720
it a fee or give me drink, but they're also going to offer to bring water for my camels.

382
00:16:06,720 --> 00:16:07,720
Right.

383
00:16:07,720 --> 00:16:09,960
Have you ever seen a camel drink water?

384
00:16:09,960 --> 00:16:10,960
I have.

385
00:16:10,960 --> 00:16:11,960
And drink.

386
00:16:11,960 --> 00:16:12,960
And drink.

387
00:16:12,960 --> 00:16:15,280
And it says that he has camels.

388
00:16:15,280 --> 00:16:16,280
Yeah.

389
00:16:16,280 --> 00:16:18,400
So they're, I think, I think there's something like 12 camels.

390
00:16:18,400 --> 00:16:19,400
Yeah.

391
00:16:19,400 --> 00:16:20,400
Well, he's not traveling alone.

392
00:16:20,400 --> 00:16:21,400
You didn't in those days.

393
00:16:21,400 --> 00:16:23,560
It's not like he got on his camel and he wrote to find a wife.

394
00:16:23,560 --> 00:16:26,680
Well, and so you're dealing with like, so I don't know if you guys have ever seen these

395
00:16:26,680 --> 00:16:27,680
wells.

396
00:16:27,680 --> 00:16:30,260
I probably will not be able to find a picture to put on the podcast, but if you look up

397
00:16:30,260 --> 00:16:34,320
some of these ancient wells that they go into, they're like these awkwardly carved steps

398
00:16:34,320 --> 00:16:37,040
that go down into this area where you actually go and draw the water.

399
00:16:37,040 --> 00:16:40,320
So you have to go down these awkward steps and then carry it back up.

400
00:16:40,320 --> 00:16:42,320
And your jars are only probably about this big.

401
00:16:42,320 --> 00:16:45,800
You know, you got to be able to carry it back up probably a gallon or less.

402
00:16:45,800 --> 00:16:52,280
And so if you have to get like 130 gallons for 12, you know, Rebecca is, is making a

403
00:16:52,280 --> 00:16:54,400
lot of trips up and down.

404
00:16:54,400 --> 00:16:57,920
And I love that the servant of Abraham is just like, I'm going to sit here and make

405
00:16:57,920 --> 00:17:02,960
sure she does every one because he's a little bit cantankerous because like he, Abraham

406
00:17:02,960 --> 00:17:05,560
says, if you can't find her, then you're just being a step free.

407
00:17:05,560 --> 00:17:06,560
Right.

408
00:17:06,560 --> 00:17:09,440
And so like, maybe he's like, he's like, okay, God, I'll trust you.

409
00:17:09,440 --> 00:17:12,520
You know, I'm going to, I'm going to make it like, well, and you need to touch on that

410
00:17:12,520 --> 00:17:14,200
set free thing a little bit.

411
00:17:14,200 --> 00:17:15,200
Yeah.

412
00:17:15,200 --> 00:17:17,040
Because for Abraham's wealthy at this point.

413
00:17:17,040 --> 00:17:21,880
And so to be a servant in Abraham's household means you actually have access to this wealth

414
00:17:21,880 --> 00:17:27,040
and this provision and to be set free means that you will no longer have that.

415
00:17:27,040 --> 00:17:28,040
I trust them.

416
00:17:28,040 --> 00:17:31,800
Like, and so if you're a servant with nothing and Abraham's like, all right, I'm setting

417
00:17:31,800 --> 00:17:37,560
you free, it's not, it's not like being set free from slavery after the civil war in the

418
00:17:37,560 --> 00:17:38,560
U S right.

419
00:17:38,560 --> 00:17:39,560
It's not like that.

420
00:17:39,560 --> 00:17:43,360
It's like, Hey, you're now on your own and you don't have access to the wealth of my

421
00:17:43,360 --> 00:17:44,360
household.

422
00:17:44,360 --> 00:17:45,360
Right.

423
00:17:45,360 --> 00:17:46,360
Right.

424
00:17:46,360 --> 00:17:52,080
So we, what you see in Rebecca Rivka is you see this same kind of spirit that Abraham

425
00:17:52,080 --> 00:17:54,200
has that Sarah has, right?

426
00:17:54,200 --> 00:17:56,360
Like this is what Abraham is actually wanting.

427
00:17:56,360 --> 00:17:59,880
And this is why he's going back to his family back in, back in Caldea.

428
00:17:59,880 --> 00:18:00,880
Right.

429
00:18:00,880 --> 00:18:04,400
Because you need to go back and find them here because these are the, like this characteristic

430
00:18:04,400 --> 00:18:06,080
is what, what God is actually looking for.

431
00:18:06,080 --> 00:18:09,560
This is who we are and I want them to represent it is who I want for my son Isaac.

432
00:18:09,560 --> 00:18:13,080
And it's interesting that a Rivka, we actually see the exact same kind of generosity, the

433
00:18:13,080 --> 00:18:18,320
exact exact same kind of hospitality, just extravagant because it's one thing to be like,

434
00:18:18,320 --> 00:18:19,320
Hey, I'll give you water.

435
00:18:19,320 --> 00:18:23,760
And then it's like, and I'm going to get 130 more trips for your camels.

436
00:18:23,760 --> 00:18:25,560
That's a lot.

437
00:18:25,560 --> 00:18:29,660
Well and didn't it say his, the people that was with him to his people.

438
00:18:29,660 --> 00:18:30,660
So it's like not only,

439
00:18:30,660 --> 00:18:33,840
I can't remember if it says that or not, but I mean, I think that it's believed that there's

440
00:18:33,840 --> 00:18:36,440
probably good implication that that would be the case.

441
00:18:36,440 --> 00:18:40,360
I know that when we were setting up to record down here, I had to take two or three shots

442
00:18:40,360 --> 00:18:43,520
up and down our really nice stairs at the, at the church.

443
00:18:43,520 --> 00:18:45,480
And I was also very tired.

444
00:18:45,480 --> 00:18:49,440
And when we were done, we have to then take things back up.

445
00:18:49,440 --> 00:18:51,800
I can't imagine 130 types.

446
00:18:51,800 --> 00:18:52,800
Good quads.

447
00:18:52,800 --> 00:18:53,800
130 times.

448
00:18:53,800 --> 00:18:54,800
Yeah.

449
00:18:54,800 --> 00:18:55,800
Yeah.

450
00:18:55,800 --> 00:18:57,220
That's just so many.

451
00:18:57,220 --> 00:19:01,360
One of the reasons that Abraham sends her there is actually it's, it's previous in the

452
00:19:01,360 --> 00:19:06,680
book of Genesis, in Genesis, it actually says that Abraham had been told that, that Nahor

453
00:19:06,680 --> 00:19:08,880
had had kids with Milka.

454
00:19:08,880 --> 00:19:11,720
And so now there was, there was actually kids in the line.

455
00:19:11,720 --> 00:19:16,080
So once again, if you're trying to keep things, sounds weird here, but keep things in the

456
00:19:16,080 --> 00:19:19,400
family and then keep your clan strong, connected.

457
00:19:19,400 --> 00:19:22,840
This is the idea you would actually go in from your, or somebody closely related to

458
00:19:22,840 --> 00:19:23,920
your family.

459
00:19:23,920 --> 00:19:24,920
It sounds super weird.

460
00:19:24,920 --> 00:19:26,240
Now it's not weird there.

461
00:19:26,240 --> 00:19:30,000
We can, you have your culture by our current standards.

462
00:19:30,000 --> 00:19:34,520
The thought process actually behind that was that your genes were more pure if you kept

463
00:19:34,520 --> 00:19:35,520
them in the family.

464
00:19:35,520 --> 00:19:36,520
Yeah.

465
00:19:36,520 --> 00:19:38,840
And so the Egyptians held onto that thought process.

466
00:19:38,840 --> 00:19:42,720
So that's why when you had Egyptian dynasties towards the end, towards the end of almost

467
00:19:42,720 --> 00:19:48,320
every one of those dynasties, the last Pharaoh usually had some sort of deformity because

468
00:19:48,320 --> 00:19:51,860
of the amount of incest that was going on.

469
00:19:51,860 --> 00:19:57,880
It's actually also why in Levitical law and just Torah in general, there's a lot of instructions

470
00:19:57,880 --> 00:20:02,800
about not having sexual relations too closely to family about like, these things are not

471
00:20:02,800 --> 00:20:03,800
good.

472
00:20:03,800 --> 00:20:04,800
Don't do this.

473
00:20:04,800 --> 00:20:09,160
Instead of explaining DNA and how you're going to end up with hemophilia, you're going

474
00:20:09,160 --> 00:20:10,600
to end up with all these things.

475
00:20:10,600 --> 00:20:11,600
Just don't do it.

476
00:20:11,600 --> 00:20:12,600
Yeah.

477
00:20:12,600 --> 00:20:17,840
And so modern science is actually confirming what God is commanding Israel to do in Levitical

478
00:20:17,840 --> 00:20:19,160
law.

479
00:20:19,160 --> 00:20:23,920
So one of the things that happens on Genesis 15 is Abraham is given this blessing by God

480
00:20:23,920 --> 00:20:26,960
who says that look up in the skies and heavens, right?

481
00:20:26,960 --> 00:20:31,360
Now I want you to hear this blessing that Rebecca has given from her family.

482
00:20:31,360 --> 00:20:35,360
Our sister, may you increase to thousands upon thousands, may your offspring possess

483
00:20:35,360 --> 00:20:38,320
the cities of their enemies.

484
00:20:38,320 --> 00:20:42,760
Once again, you're having this thing of like population growth and like say your descendants

485
00:20:42,760 --> 00:20:45,160
are going to be like the, you know, so numerous.

486
00:20:45,160 --> 00:20:49,400
You're much mirroring like this whole Abrahamic thing, like she has hospitality in the same

487
00:20:49,400 --> 00:20:51,680
way that Abraham has hospitality.

488
00:20:51,680 --> 00:20:56,360
Now Isaac was apparently when they bring Rebecca back, he's apparently with his mother or was

489
00:20:56,360 --> 00:21:00,800
with his mother before she died because when he sees Rebecca, he weds her and then he brings

490
00:21:00,800 --> 00:21:03,600
us into his mother's tent, which is super weird to me.

491
00:21:03,600 --> 00:21:06,480
It's a weird turn of phrase, but it makes more sense culturally for them.

492
00:21:06,480 --> 00:21:07,880
So Isaac has been with his mother.

493
00:21:07,880 --> 00:21:11,560
That would be my implication from reading this is that even if Abraham is somewhere

494
00:21:11,560 --> 00:21:14,040
else, he was with Sarah before she died.

495
00:21:14,040 --> 00:21:20,200
Then once again in the text, what comes up next is Rebecca is not having children.

496
00:21:20,200 --> 00:21:22,400
Barrenness again.

497
00:21:22,400 --> 00:21:26,920
The difference in this, what happens here is that Isaac prays.

498
00:21:26,920 --> 00:21:31,640
Isaac involves God and then God opens the womb of Rebecca, right?

499
00:21:31,640 --> 00:21:33,080
Because she was childless.

500
00:21:33,080 --> 00:21:37,160
And once again, we have God's people being fruitful when in relationship with God, like

501
00:21:37,160 --> 00:21:39,800
following after God.

502
00:21:39,800 --> 00:21:43,040
Now one of the things I think is really interesting, because I want to start drawing some parallels

503
00:21:43,040 --> 00:21:47,480
in what's happening here between Abraham, Isaac, and these generations upon generations,

504
00:21:47,480 --> 00:21:49,760
because I started to pull some really cool things out.

505
00:21:49,760 --> 00:21:57,400
Ishmael, the child of Hagar and Isaac are always going to be at war against each other.

506
00:21:57,400 --> 00:21:58,580
It's a longstanding thing.

507
00:21:58,580 --> 00:22:04,560
If you are not familiar, Ishmael tends to come into what is modern day Islam, and Isaac

508
00:22:04,560 --> 00:22:06,480
is going to be with modern day Judaism.

509
00:22:06,480 --> 00:22:08,000
There's a little bit of conflict between those two people.

510
00:22:08,000 --> 00:22:10,560
I don't know if you're familiar with that.

511
00:22:10,560 --> 00:22:11,560
Now the thing is...

512
00:22:11,560 --> 00:22:12,560
Wow.

513
00:22:12,560 --> 00:22:13,560
It's been a while.

514
00:22:13,560 --> 00:22:14,560
A little lonely recently.

515
00:22:14,560 --> 00:22:18,040
Now the interesting thing is if you actually look at Rebecca, she has two babies at the

516
00:22:18,040 --> 00:22:20,320
same time and they're jostling up inside.

517
00:22:20,320 --> 00:22:24,680
So she goes to see somebody and the statement that they're warring within themselves and

518
00:22:24,680 --> 00:22:30,000
what they actually tell her is they say, you have two babies that are warring within you

519
00:22:30,000 --> 00:22:33,120
and that they're fighting for superiority.

520
00:22:33,120 --> 00:22:38,320
By the way, you should see that parallel between Jacob and Esau and Ishmael and Isaac, right?

521
00:22:38,320 --> 00:22:42,600
Now one of course in one family as opposed to two different women, but this symmetry

522
00:22:42,600 --> 00:22:43,840
of what's going on here.

523
00:22:43,840 --> 00:22:49,040
And in both of the lives of Sarah and Rebecca, it was the son that they favored.

524
00:22:49,040 --> 00:22:54,680
Now because remember when Hagar has a child, technically that belongs to Sarah, right?

525
00:22:54,680 --> 00:23:00,440
Hagar has a child, Ishmael would be technically Sarah's because of how families work in that

526
00:23:00,440 --> 00:23:03,240
time with like handmaiden and things.

527
00:23:03,240 --> 00:23:08,240
But she also has Isaac whose birth from her, she favors one son, which is Isaac.

528
00:23:08,240 --> 00:23:10,060
And sends the other away.

529
00:23:10,060 --> 00:23:15,840
In the life of Rebecca, she also favors one of the sons and sends one of them away.

530
00:23:15,840 --> 00:23:18,480
But in this case is the one that she favors, right?

531
00:23:18,480 --> 00:23:23,080
It was the son that they favored that God worked through even when the fathers didn't

532
00:23:23,080 --> 00:23:31,000
agree because Abraham didn't particularly want to send Ishmael away, nor did Isaac want

533
00:23:31,000 --> 00:23:35,040
to give the blessing to Jacob over Esau, right?

534
00:23:35,040 --> 00:23:38,400
And there's a lot of story by Isaac, by the way, just a small note here, you have a repeat

535
00:23:38,400 --> 00:23:39,520
of the story of the Memlech too.

536
00:23:39,520 --> 00:23:41,600
He does the exact same thing his dad does.

537
00:23:41,600 --> 00:23:47,080
He says, oh, Rebecca's my sister, which technically the word that's used for sister there is technically

538
00:23:47,080 --> 00:23:50,520
accurate, but it's also definitely not.

539
00:23:50,520 --> 00:23:51,520
Yes.

540
00:23:51,520 --> 00:23:57,040
So I know this is actually where, right in this section it says that Isaac goes and he

541
00:23:57,040 --> 00:23:59,440
then plants in the time of famine.

542
00:23:59,440 --> 00:24:05,520
So in a time of famine, Isaac goes and works the field and it produces a crop a hundred

543
00:24:05,520 --> 00:24:06,520
times.

544
00:24:06,520 --> 00:24:12,520
This is actually referenced in the book of Luke when Jesus is talking about if a grain

545
00:24:12,520 --> 00:24:17,160
falls to the earth and it produces a crop 10 or a hundred times.

546
00:24:17,160 --> 00:24:19,920
There's only one time in scripture that a crop is produced a hundred times, what is

547
00:24:19,920 --> 00:24:22,360
sown and that's actually with Isaac.

548
00:24:22,360 --> 00:24:26,360
That's a nice little callback in the scripture, what Jesus is talking about.

549
00:24:26,360 --> 00:24:31,920
He says that when you lay yourself down, because this comes down the heels of Isaac laying

550
00:24:31,920 --> 00:24:36,280
himself down on a couple of different occasions, once again go read it in Genesis, you will

551
00:24:36,280 --> 00:24:41,560
see the kingdom of God come among you and multiply.

552
00:24:41,560 --> 00:24:43,300
Because once again, what is the curse?

553
00:24:43,300 --> 00:24:44,760
The ground is cursed because of you.

554
00:24:44,760 --> 00:24:51,360
And yet Isaac, a man favored by God, plants and yields a hundred times in a time of famine.

555
00:24:51,360 --> 00:24:52,920
It's just huge.

556
00:24:52,920 --> 00:24:57,080
The last little piece that connects Ishmael and Esau is that Esau actually marries a woman

557
00:24:57,080 --> 00:24:58,280
from the line of Ishmael.

558
00:24:58,280 --> 00:25:00,800
Yeah, it's right after he sends Jacob away.

559
00:25:00,800 --> 00:25:01,800
Genesis 28.

560
00:25:01,800 --> 00:25:02,800
Yeah.

561
00:25:02,800 --> 00:25:06,440
He hears Isaac tell his son, he's like, he's like, tell the wife like, don't let him marry

562
00:25:06,440 --> 00:25:08,200
like Canaanite women, I don't like them.

563
00:25:08,200 --> 00:25:13,840
Right after Esau's married to Cainanite woman and he's like, oh, okay, well I'll go find

564
00:25:13,840 --> 00:25:14,840
him.

565
00:25:14,840 --> 00:25:16,320
But like there's a lot of connections between those two.

566
00:25:16,320 --> 00:25:22,600
Like Esau and Ishmael, man, those names, there's a lot of, yeah.

567
00:25:22,600 --> 00:25:26,120
And then you move on to the next couple of women in our list that we're going to talk

568
00:25:26,120 --> 00:25:29,000
about and that is Rachel and Leah.

569
00:25:29,000 --> 00:25:30,000
Yeah.

570
00:25:30,000 --> 00:25:33,640
And this is really interesting because a lot of times we just focus on Rachel.

571
00:25:33,640 --> 00:25:34,640
Right.

572
00:25:34,640 --> 00:25:41,320
And you need to throw Leah in there too because they, because when Jacob was going to wed

573
00:25:41,320 --> 00:25:46,240
Rachel, the dad was like, hey, seven years of work and you can have her.

574
00:25:46,240 --> 00:25:47,240
So he's like, okay.

575
00:25:47,240 --> 00:25:52,440
So he's like, okay, so he's been married for seven years and then goes to the tent and

576
00:25:52,440 --> 00:25:54,640
then wakes up next morning, which is interesting.

577
00:25:54,640 --> 00:25:55,640
And I was like, yeah, okay.

578
00:25:55,640 --> 00:25:56,640
I took you all night.

579
00:25:56,640 --> 00:25:59,640
Let's figure that one out.

580
00:25:59,640 --> 00:26:01,640
And then he's like, wait, this isn't Rachel.

581
00:26:01,640 --> 00:26:02,640
I don't have nightlights.

582
00:26:02,640 --> 00:26:03,640
I know.

583
00:26:03,640 --> 00:26:04,640
Right.

584
00:26:04,640 --> 00:26:07,960
Well, Leah was probably told, keep your mouth shut so you don't hear the difference.

585
00:26:07,960 --> 00:26:08,960
Right.

586
00:26:08,960 --> 00:26:11,440
And then, and then he goes back and he's like, this was not the daughter I asked for.

587
00:26:11,440 --> 00:26:15,160
And he's like, okay, well, you can have the other one just another seven years.

588
00:26:15,160 --> 00:26:16,160
All right.

589
00:26:16,160 --> 00:26:20,760
So, so there's this whole thing with Jacob being a little bit of a trickster, also being

590
00:26:20,760 --> 00:26:22,080
cheated out of some stuff.

591
00:26:22,080 --> 00:26:26,080
And there's a whole lot of stuff, but with Rachel and Leah, there's a couple of interesting

592
00:26:26,080 --> 00:26:31,200
things that you got to know is Genesis 30 is probably one of the weirdest chapters in

593
00:26:31,200 --> 00:26:32,640
the Bible.

594
00:26:32,640 --> 00:26:35,080
And I don't know if this is a note, but we're going there.

595
00:26:35,080 --> 00:26:37,320
I mean, there's, I was going to say the weirdest.

596
00:26:37,320 --> 00:26:38,320
I mean, there's, no, there's so much.

597
00:26:38,320 --> 00:26:39,320
There's so much.

598
00:26:39,320 --> 00:26:41,160
I recall in Ezekiel, they're talking about wheels and wheels.

599
00:26:41,160 --> 00:26:42,160
Yeah.

600
00:26:42,160 --> 00:26:43,160
Right.

601
00:26:43,160 --> 00:26:44,160
Oh yeah.

602
00:26:44,160 --> 00:26:45,160
Right.

603
00:26:45,160 --> 00:26:48,840
And so what you have is you have Jacob's sons being born.

604
00:26:48,840 --> 00:26:50,160
It's the story of their sons being born.

605
00:26:50,160 --> 00:26:54,520
And what you have is you have this, essentially this competition going on between Leah and

606
00:26:54,520 --> 00:27:01,120
Rachel on who can pop out more kids and Leah is clearly winning this contest.

607
00:27:01,120 --> 00:27:02,120
So Leah's winning.

608
00:27:02,120 --> 00:27:05,360
So Rachel's like, I'm going to get my servants involved.

609
00:27:05,360 --> 00:27:06,640
Right.

610
00:27:06,640 --> 00:27:07,640
Has it happened before?

611
00:27:07,640 --> 00:27:09,440
The servants being involved in.

612
00:27:09,440 --> 00:27:10,440
Yeah.

613
00:27:10,440 --> 00:27:11,440
Well, right.

614
00:27:11,440 --> 00:27:12,440
Yeah.

615
00:27:12,440 --> 00:27:13,440
Right.

616
00:27:13,440 --> 00:27:16,840
So the 12 tribes of Israel are actually born of four different women.

617
00:27:16,840 --> 00:27:17,840
Yeah.

618
00:27:17,840 --> 00:27:20,800
Because then as soon as Leah sees that Rachel's getting her servants involved, Leah's like,

619
00:27:20,800 --> 00:27:22,880
I'm getting my servants involved.

620
00:27:22,880 --> 00:27:29,480
And so Genesis 30 is this whole story about the 12 tribes of Israel being born from four

621
00:27:29,480 --> 00:27:30,480
different women.

622
00:27:30,480 --> 00:27:32,800
Well, and, and getting there.

623
00:27:32,800 --> 00:27:35,560
So when we have Abraham, we have two, two children that are fighting.

624
00:27:35,560 --> 00:27:37,440
There is Isaac and Ishmael.

625
00:27:37,440 --> 00:27:38,440
Yeah.

626
00:27:38,440 --> 00:27:40,400
In the life of Isaac, there's two children who can't get along.

627
00:27:40,400 --> 00:27:42,200
There's Esau and there's Jacob.

628
00:27:42,200 --> 00:27:47,120
And then Jacob goes, and he has two wives that can't get along, Rachel and Leah, sisters,

629
00:27:47,120 --> 00:27:48,120
by the way.

630
00:27:48,120 --> 00:27:51,360
And I was like, you do realize that's actually repeating the exact same thing, but now instead

631
00:27:51,360 --> 00:27:52,840
of two boys, it's two women.

632
00:27:52,840 --> 00:27:55,320
I think the moral of the story is don't spend too much time with your animals.

633
00:27:55,320 --> 00:27:58,320
Is that what you're doing?

634
00:27:58,320 --> 00:28:00,360
Well, here's the hard thing for Leah.

635
00:28:00,360 --> 00:28:04,240
Like I really want to, I really, I feel for Leah in the story, like so hard because like

636
00:28:04,240 --> 00:28:07,520
one God, God hears her, opens up her womb because she's bearing up to that point and

637
00:28:07,520 --> 00:28:08,920
then producing children.

638
00:28:08,920 --> 00:28:09,920
Right.

639
00:28:09,920 --> 00:28:13,400
So Leah is, she is married to Jacob.

640
00:28:13,400 --> 00:28:16,680
Then next day he recognizes that she's not Rachel.

641
00:28:16,680 --> 00:28:19,600
So the promise is for another seven years of work, but it actually says he completes

642
00:28:19,600 --> 00:28:22,640
his week with Leah and then he marries Rachel.

643
00:28:22,640 --> 00:28:23,640
Right.

644
00:28:23,640 --> 00:28:25,560
So he doesn't wait another seven years to get married.

645
00:28:25,560 --> 00:28:27,900
He actually marries Rachel right away after a week.

646
00:28:27,900 --> 00:28:31,400
So whereas typically you would get married and you spend a full year getting to know

647
00:28:31,400 --> 00:28:33,800
each other, learning to love each other, all those different things.

648
00:28:33,800 --> 00:28:38,200
She only has Jacob to herself for one week, one week.

649
00:28:38,200 --> 00:28:41,600
And that's just, that's hard, you know, like everything about that.

650
00:28:41,600 --> 00:28:44,600
And like she's called with like weak eyes and then all these different things.

651
00:28:44,600 --> 00:28:49,280
And it's just, she was not Jacob's beloved.

652
00:28:49,280 --> 00:28:53,780
But a lot of her children, by the way, one of her children, Judah is actually where we

653
00:28:53,780 --> 00:28:54,780
get the line of Jesse.

654
00:28:54,780 --> 00:29:00,120
It's where we get the line of Jesus with King David and a lot, and the things that come

655
00:29:00,120 --> 00:29:01,280
through that line.

656
00:29:01,280 --> 00:29:07,540
It is, it is, it is incredible what God does through the life of Leah.

657
00:29:07,540 --> 00:29:12,560
Now I will say that Leah is not, is in this, in this title where we call women a promise,

658
00:29:12,560 --> 00:29:16,600
while she is later a woman of promise, we're actually going to focus on Rachel on this,

659
00:29:16,600 --> 00:29:17,600
on this particular one.

660
00:29:17,600 --> 00:29:21,440
Let me ask a question about Leah really quick.

661
00:29:21,440 --> 00:29:23,960
Leah was not the first choice.

662
00:29:23,960 --> 00:29:24,960
She was not beloved.

663
00:29:24,960 --> 00:29:28,720
There's a lot of other things that you were saying, you know, she was nearsighted or whatever

664
00:29:28,720 --> 00:29:29,720
and she, right?

665
00:29:29,720 --> 00:29:31,680
Well, weak eyes has to do with her beauty.

666
00:29:31,680 --> 00:29:32,680
Oh, okay.

667
00:29:32,680 --> 00:29:36,320
Well, it's a, it's a turn of phrase.

668
00:29:36,320 --> 00:29:37,320
Okay.

669
00:29:37,320 --> 00:29:44,480
So, she had more children, right?

670
00:29:44,480 --> 00:29:45,480
Significantly more.

671
00:29:45,480 --> 00:29:47,320
She had, yeah, significantly more.

672
00:29:47,320 --> 00:29:58,240
And Judah, which that's the line of Jesus, did God bless her in that, saw her, recognized?

673
00:29:58,240 --> 00:29:59,240
You know what I'm trying to say?

674
00:29:59,240 --> 00:30:03,560
I believe that you could absolutely say yes, God did absolutely.

675
00:30:03,560 --> 00:30:04,560
Recognized her, saw her.

676
00:30:04,560 --> 00:30:05,560
Yeah.

677
00:30:05,560 --> 00:30:08,280
And she's part of the whole women of the, you know.

678
00:30:08,280 --> 00:30:09,280
Yeah.

679
00:30:09,280 --> 00:30:13,680
It says that God sees Leah and enables her to concede is actually what it says.

680
00:30:13,680 --> 00:30:17,800
Now the reason that's significant, we're going to talk about Hagar, but Hagar calls God the

681
00:30:17,800 --> 00:30:19,400
God who sees me.

682
00:30:19,400 --> 00:30:20,400
Okay.

683
00:30:20,400 --> 00:30:24,640
So, this isn't the first time that God sees somebody, right?

684
00:30:24,640 --> 00:30:29,600
God is the God who sees people, even in their oppression, because like whatever you want

685
00:30:29,600 --> 00:30:33,280
to say about the line of Ishmael to this day and whether or not like people warning and

686
00:30:33,280 --> 00:30:36,800
all those different things, God keeps his promises.

687
00:30:36,800 --> 00:30:40,080
And he also sees people who are being oppressed, which in that case Hagar was, which we'll

688
00:30:40,080 --> 00:30:41,840
get to in a few minutes.

689
00:30:41,840 --> 00:30:48,480
And Leah, in a culture where women's purpose was to continue the lineage, then in everything

690
00:30:48,480 --> 00:30:54,460
else she didn't have, she had esteem from the family, from the culture, from wherever

691
00:30:54,460 --> 00:30:57,280
she lived by having these children.

692
00:30:57,280 --> 00:30:58,280
Yeah.

693
00:30:58,280 --> 00:31:03,080
And I would probably say that she doesn't necessarily recognize the esteem that is necessarily

694
00:31:03,080 --> 00:31:08,480
poured out over the next 400 to 1200 years.

695
00:31:08,480 --> 00:31:14,480
She doesn't recognize it, but now we recognize the line that came through her life.

696
00:31:14,480 --> 00:31:16,280
God sees her, needs her to conceive.

697
00:31:16,280 --> 00:31:20,600
And once again, this connection between Genesis 3 between God and the man and the woman, like

698
00:31:20,600 --> 00:31:26,040
God sees and enables her to conceive, in other words to produce fruit, right?

699
00:31:26,040 --> 00:31:30,480
Leah gives birth to Reuben, Simeon, Levi, and Judah.

700
00:31:30,480 --> 00:31:34,120
By the way, who is Levi?

701
00:31:34,120 --> 00:31:35,120
Levitical priests.

702
00:31:35,120 --> 00:31:36,120
Yeah, I was going to say that, yeah.

703
00:31:36,120 --> 00:31:39,440
Yeah, the ones who are charged with actually keep teaching the entire nation how to be

704
00:31:39,440 --> 00:31:40,440
a kingdom or priest.

705
00:31:40,440 --> 00:31:44,440
Like these are, so you have the firstborn, you have Simeon, who I don't have anything

706
00:31:44,440 --> 00:31:48,080
good for, but you have the Levitical priest and you have Judah, right?

707
00:31:48,080 --> 00:31:54,240
And like those are all really significant figures and tribes in Torah, right?

708
00:31:54,240 --> 00:31:58,520
Now the interesting thing to your point where you say she's having a hundred children and

709
00:31:58,520 --> 00:32:01,720
now Rachel's feeling left out, like you know what she doesn't do?

710
00:32:01,720 --> 00:32:03,300
She doesn't go and pray.

711
00:32:03,300 --> 00:32:07,280
She goes and was like, Jacob, why aren't you giving me children?

712
00:32:07,280 --> 00:32:08,280
Right?

713
00:32:08,280 --> 00:32:11,400
And who else does that?

714
00:32:11,400 --> 00:32:12,400
Sarah.

715
00:32:12,400 --> 00:32:13,400
Yeah.

716
00:32:13,400 --> 00:32:18,520
When I was going through this and preparing like some bare bones for us to go through,

717
00:32:18,520 --> 00:32:23,280
I was like, man, there are so many parallels that we could pull out in these stories that

718
00:32:23,280 --> 00:32:26,280
you don't see when you don't look at the women.

719
00:32:26,280 --> 00:32:30,880
By the way, that's what happens when you don't look at the women because you miss a big part

720
00:32:30,880 --> 00:32:31,880
of the story.

721
00:32:31,880 --> 00:32:32,880
Yeah.

722
00:32:32,880 --> 00:32:36,520
And so you have, getting back to our context of Mormon in the Bible, right?

723
00:32:36,520 --> 00:32:40,080
So you have Rachel repeating Sarah's mistakes.

724
00:32:40,080 --> 00:32:44,880
And then going like to your guys' point, like she goes and hey, bring my maidservant into

725
00:32:44,880 --> 00:32:47,200
this, which then Leah also does, which is-

726
00:32:47,200 --> 00:32:53,160
Which guys, whenever your significant other says, hey, let's bring another woman into

727
00:32:53,160 --> 00:32:55,200
this, it's always, it doesn't.

728
00:32:55,200 --> 00:32:56,200
That is a bad choice.

729
00:32:56,200 --> 00:32:58,360
If you say bad choice, it's not going to end well for you.

730
00:32:58,360 --> 00:32:59,360
Stop.

731
00:32:59,360 --> 00:33:00,360
Yeah.

732
00:33:00,360 --> 00:33:01,360
Yeah.

733
00:33:01,360 --> 00:33:02,360
Just stop.

734
00:33:02,360 --> 00:33:06,480
It is really interesting too, because there is a subparion in here where I believe it's

735
00:33:06,480 --> 00:33:11,520
Simeon, but one of Leah's kids finds mandrakes, which is a food, right?

736
00:33:11,520 --> 00:33:15,600
And Rachel wants the food.

737
00:33:15,600 --> 00:33:21,560
She wants the food and she's willing to give Leah something that's valuable in order to

738
00:33:21,560 --> 00:33:22,560
get the food.

739
00:33:22,560 --> 00:33:27,560
Where have I heard that story before, except instead of lentil stew, which I don't know

740
00:33:27,560 --> 00:33:32,200
why anybody would give up their birthright for, it's mandrakes, which I also don't, I've

741
00:33:32,200 --> 00:33:35,480
never had a mandrake, have you ever had a mandrake?

742
00:33:35,480 --> 00:33:38,960
But it's once again, and one of the reasons I want to point that out is because the things

743
00:33:38,960 --> 00:33:42,800
that God is doing with the men in these stories, he's also doing with the women.

744
00:33:42,800 --> 00:33:44,280
It's very clear that it's happening to both.

745
00:33:44,280 --> 00:33:45,280
Which is that equal.

746
00:33:45,280 --> 00:33:46,280
Right, exactly.

747
00:33:46,280 --> 00:33:49,840
And so then it says that God listened to Leah because then she's, because she's given up

748
00:33:49,840 --> 00:33:53,760
and now she has this blessing and she can see again.

749
00:33:53,760 --> 00:33:55,600
And it's so important.

750
00:33:55,600 --> 00:33:57,600
Another thing that I think is super important in this story, I don't know if you actually

751
00:33:57,600 --> 00:34:04,440
noticed this, that it's actually been the mothers that are naming the children.

752
00:34:04,440 --> 00:34:05,480
That doesn't typically happen.

753
00:34:05,480 --> 00:34:10,480
That doesn't typically happen because Abram is told by God his name is going to be Isaac.

754
00:34:10,480 --> 00:34:11,480
Right?

755
00:34:11,480 --> 00:34:12,480
So they name him Isaac.

756
00:34:12,480 --> 00:34:15,800
They name him Esau because he was red and hairy when he came out.

757
00:34:15,800 --> 00:34:18,960
And they named him Jacob because he was grasping the heel.

758
00:34:18,960 --> 00:34:21,000
It wasn't, that's why they named him that.

759
00:34:21,000 --> 00:34:24,560
And so there's no indication that it was Rebecca that named him.

760
00:34:24,560 --> 00:34:25,560
Right?

761
00:34:25,560 --> 00:34:27,920
But rather that that's just what they were named because that's what it looks like.

762
00:34:27,920 --> 00:34:30,760
But then every kid that's coming through, he's going to be Reuben, he's going to be

763
00:34:30,760 --> 00:34:31,760
Simeon.

764
00:34:31,760 --> 00:34:36,720
All the way through to the last kid, when Rachel has the kid, she names him, oh actually

765
00:34:36,720 --> 00:34:37,720
hold on, I want to get there yet.

766
00:34:37,720 --> 00:34:41,240
Well, he names him, but I'm going to get there in a second.

767
00:34:41,240 --> 00:34:44,800
There is a statement in here that says God remembered Rachel.

768
00:34:44,800 --> 00:34:48,080
Which also begs the question, did God forget?

769
00:34:48,080 --> 00:34:49,800
And like, that's kind of tongue in cheek.

770
00:34:49,800 --> 00:34:51,440
Like obviously God didn't forget.

771
00:34:51,440 --> 00:35:01,880
I've always read it as remembered, not that he forgot her, but in a sense of promises

772
00:35:01,880 --> 00:35:07,200
or that she's the wife or that, you know, it's like not acknowledged.

773
00:35:07,200 --> 00:35:13,680
Well the turn of phrase comes up in the Old Testament for the long to in Exodus.

774
00:35:13,680 --> 00:35:17,360
What else comes up before that in the story of the flood?

775
00:35:17,360 --> 00:35:18,360
Yeah, and remember Noah.

776
00:35:18,360 --> 00:35:23,080
Yeah, and the turn of phrase isn't that God forgot, the turn of phrase is that God is

777
00:35:23,080 --> 00:35:24,080
on his way.

778
00:35:24,080 --> 00:35:26,280
Yeah, God's on his way.

779
00:35:26,280 --> 00:35:30,560
That's what it's really, what it kind of references, it's like saying with them in Israel is in

780
00:35:30,560 --> 00:35:36,120
Egypt, it wasn't that God forgot them for 400 years, it's that he is now on his way.

781
00:35:36,120 --> 00:35:39,960
When you hear that phrase, God, he then remembered what God remembered.

782
00:35:39,960 --> 00:35:45,160
And if you're looking at a covenant to society where the greater party is always, the lesser

783
00:35:45,160 --> 00:35:48,280
party is always at the behest of the greater party.

784
00:35:48,280 --> 00:35:50,960
You have signs of covenant, God keeps the sign of the covenant, when he puts the sign

785
00:35:50,960 --> 00:35:55,200
of the covenant in a way that you can't lose it, literally cutting it into your skin.

786
00:35:55,200 --> 00:35:57,280
The fact that God remembered is significant.

787
00:35:57,280 --> 00:36:02,160
It means that God, the greater party, is initiating the covenant.

788
00:36:02,160 --> 00:36:05,520
That was what happened in the story of Noah, it's what happens in the story of the Exodus,

789
00:36:05,520 --> 00:36:07,040
is what happens right here.

790
00:36:07,040 --> 00:36:09,560
God is initiating his covenantal work in Rachel.

791
00:36:09,560 --> 00:36:11,840
He remembers and he is enacting change.

792
00:36:11,840 --> 00:36:13,960
He's coming to do something.

793
00:36:13,960 --> 00:36:17,760
And now Rachel has two kids, she has Joseph, who gets in trouble for a number of reasons.

794
00:36:17,760 --> 00:36:20,360
We talked about Joseph, go check out the episode.

795
00:36:20,360 --> 00:36:26,040
But she also has a kid that she names Ben-O-Mai, which is son of Mysoro.

796
00:36:26,040 --> 00:36:32,020
And this is the only son, by the way, that Jacob names, according to the text.

797
00:36:32,020 --> 00:36:36,000
He says, he changes his name to Benjamin, which is a great name.

798
00:36:36,000 --> 00:36:42,560
Anybody would be honored to have that name, Benjamin being son of my right hand.

799
00:36:42,560 --> 00:36:47,600
Now the interesting thing that I find about that is that Jacob changes the name from Ben-O-Mai

800
00:36:47,600 --> 00:36:48,960
to Benjamin.

801
00:36:48,960 --> 00:36:53,160
The first king that they have is a guy by the name of Shaul, Saul.

802
00:36:53,160 --> 00:36:54,720
And you know what tribe he's from?

803
00:36:54,720 --> 00:36:55,720
Benjamin.

804
00:36:55,720 --> 00:36:56,720
Benjamin.

805
00:36:56,720 --> 00:37:00,720
Do you know, normally, what God wants for a king is he wants somebody who's capable of

806
00:37:00,720 --> 00:37:01,720
shepherding his people.

807
00:37:01,720 --> 00:37:03,520
Do you know what Saul did for a living?

808
00:37:03,520 --> 00:37:04,520
Shepherds.

809
00:37:04,520 --> 00:37:05,520
He was a donkey herder.

810
00:37:05,520 --> 00:37:08,160
He wasn't a shepherd.

811
00:37:08,160 --> 00:37:11,760
The obstinate, and apparently he wasn't very good because he lost his donkeys multiple times.

812
00:37:11,760 --> 00:37:15,560
That's how he found Samuel.

813
00:37:15,560 --> 00:37:16,880
He just went to a random house.

814
00:37:16,880 --> 00:37:20,640
He's like, oh, maybe I'll ask the prophet, where are my donkey from there?

815
00:37:20,640 --> 00:37:24,160
But he was tall and he looked like a warrior.

816
00:37:24,160 --> 00:37:28,200
And so he looked like what you think a king should be.

817
00:37:28,200 --> 00:37:31,880
But like his character, he was from the tribe of Benjamin.

818
00:37:31,880 --> 00:37:33,760
Tribe Benjamin was small.

819
00:37:33,760 --> 00:37:34,760
It was not significant.

820
00:37:34,760 --> 00:37:38,280
If you want your king, it should come from the line of Judah.

821
00:37:38,280 --> 00:37:40,440
I don't think that there's accidents in the text.

822
00:37:40,440 --> 00:37:43,720
I think that those pictures are clearly drawn.

823
00:37:43,720 --> 00:37:47,920
So let's go back and talk about Hagar because I really think this is probably a good place

824
00:37:47,920 --> 00:37:50,200
for us to come back to.

825
00:37:50,200 --> 00:37:54,000
So Hagar is an Egyptian slave.

826
00:37:54,000 --> 00:37:57,160
Now once again, we want to point out that slave doesn't necessarily mean slave in the

827
00:37:57,160 --> 00:38:02,320
same way that it did in the context of the American colonies or European slave trade.

828
00:38:02,320 --> 00:38:07,520
But she was part of the household and any children that she produced with Abraham would

829
00:38:07,520 --> 00:38:09,400
have been considered serfs.

830
00:38:09,400 --> 00:38:12,480
So Ishmael would have been considered Abraham and Sarah's.

831
00:38:12,480 --> 00:38:16,640
Now whether or not Sarah really felt that way, it's pretty clear that she did not.

832
00:38:16,640 --> 00:38:19,720
So I know when this happened, this is before the name change.

833
00:38:19,720 --> 00:38:20,720
Correct.

834
00:38:20,720 --> 00:38:23,080
So you have Abraham and Sarai.

835
00:38:23,080 --> 00:38:28,320
And there's actually argument in the text on that of since there was a name change that

836
00:38:28,320 --> 00:38:34,880
happened, does that actually nullify Ishmael as the firstborn to Abraham?

837
00:38:34,880 --> 00:38:40,320
Because God fundamentally changed Abraham's identity from Abraham to Abraham.

838
00:38:40,320 --> 00:38:42,640
And so there's actually some power to that.

839
00:38:42,640 --> 00:38:47,260
A little nuance, I'm not going to go, I'm not going to, that's just a good do some reading

840
00:38:47,260 --> 00:38:48,260
on your own.

841
00:38:48,260 --> 00:38:52,560
Well and, but even at that point is Abraham does have, and once he's Abraham, he does

842
00:38:52,560 --> 00:38:55,480
have kids with other women who wants to seridize.

843
00:38:55,480 --> 00:38:57,160
None of them are the kids of promise.

844
00:38:57,160 --> 00:39:02,520
It is only when man and woman worked together that the promise moves forward.

845
00:39:02,520 --> 00:39:04,500
That's what's going on over here over and over again.

846
00:39:04,500 --> 00:39:09,480
Now if you're not familiar with the story of Hagar and Ishmael, it's Genesis 15 on,

847
00:39:09,480 --> 00:39:14,720
but there's some in that area, they talk about a lot of different things, but essentially

848
00:39:14,720 --> 00:39:15,720
it's Sarah's idea.

849
00:39:15,720 --> 00:39:19,040
She says, Hey, why don't you sleep with Hagar and produce a child for me because clearly

850
00:39:19,040 --> 00:39:20,040
I'm barren.

851
00:39:20,040 --> 00:39:21,040
Right?

852
00:39:21,040 --> 00:39:23,760
Once again, she doesn't ask God.

853
00:39:23,760 --> 00:39:27,440
She talks to Abraham and says, Hey, why don't we solve this this way?

854
00:39:27,440 --> 00:39:31,440
And then of course Hagar produces right away and has Ishmael.

855
00:39:31,440 --> 00:39:38,040
And then Sarah mistreats Hagar because she has Ishmael and she's jealous, which is just

856
00:39:38,040 --> 00:39:39,040
unfortunate.

857
00:39:39,040 --> 00:39:40,040
Yeah.

858
00:39:40,040 --> 00:39:41,760
It's an unfortunate thing in the story.

859
00:39:41,760 --> 00:39:47,080
So not surprisingly, Hagar can't, doesn't really like it and leaves and she's going

860
00:39:47,080 --> 00:39:49,080
and she's wandering in the desert.

861
00:39:49,080 --> 00:39:53,000
It says that she's got Ishmael with her and it says that she doesn't really know where

862
00:39:53,000 --> 00:39:54,880
to like, she's not going to be able to make it.

863
00:39:54,880 --> 00:39:57,680
And realizes that she's basically like, this is it.

864
00:39:57,680 --> 00:40:02,560
So she puts the kid down and then retreats about a bows shot distance away.

865
00:40:02,560 --> 00:40:03,560
Okay.

866
00:40:03,560 --> 00:40:04,560
Okay.

867
00:40:04,560 --> 00:40:08,280
It's just a weird note in the, in the story.

868
00:40:08,280 --> 00:40:12,440
And it says that she's there and she's, and she is on the ground.

869
00:40:12,440 --> 00:40:17,440
And then it says that God hears the cry of Ishmael, the, the Zedekah that he, that the

870
00:40:17,440 --> 00:40:19,320
cry of the baby, he doesn't hear Hagar.

871
00:40:19,320 --> 00:40:20,320
He sees, hears Ishmael.

872
00:40:20,320 --> 00:40:21,320
Then he comes to Hagar.

873
00:40:21,320 --> 00:40:23,320
He says, Hey, what's going on?

874
00:40:23,320 --> 00:40:24,720
And you know, she explains it.

875
00:40:24,720 --> 00:40:28,080
And he says, if you go back, this is what I'm going to do through your line.

876
00:40:28,080 --> 00:40:30,080
Ishmael is the son of Abraham.

877
00:40:30,080 --> 00:40:31,080
Yeah.

878
00:40:31,080 --> 00:40:33,080
I'm going to, I'm going to do this, this, and this.

879
00:40:33,080 --> 00:40:36,280
Like yesterday there's going to be like, he's going to have war with him, but he's also

880
00:40:36,280 --> 00:40:37,280
going to have a line.

881
00:40:37,280 --> 00:40:39,360
He's going to have a, have a nation.

882
00:40:39,360 --> 00:40:43,520
And but I'm going to take care of you Hagar, because even though Abraham and Sarah screwed

883
00:40:43,520 --> 00:40:46,920
this up, I'm still going to take care of the promise.

884
00:40:46,920 --> 00:40:48,840
I'm still going to fulfill the covenant.

885
00:40:48,840 --> 00:40:52,680
I'm going to, I'm going to make sure that things are taken care of on your, your part.

886
00:40:52,680 --> 00:40:59,320
And Hagar, the Egyptian slave who is not a follower of Yahweh says, now I understand

887
00:40:59,320 --> 00:41:02,840
that you're the God who sees me.

888
00:41:02,840 --> 00:41:04,800
That is significant.

889
00:41:04,800 --> 00:41:09,840
One of the first people to recognize in the Bible that God sees him is not only not a

890
00:41:09,840 --> 00:41:15,400
Hebrew, it's a woman, right?

891
00:41:15,400 --> 00:41:16,400
Slave woman.

892
00:41:16,400 --> 00:41:17,400
A slave woman.

893
00:41:17,400 --> 00:41:23,760
There's somebody who is not used to being seen and says, Oh God, you see me.

894
00:41:23,760 --> 00:41:26,120
Which I think is a, is a message of huge encouragement.

895
00:41:26,120 --> 00:41:31,960
By the way, for women today, when you are serving God and you don't feel seen, God sees

896
00:41:31,960 --> 00:41:32,960
you.

897
00:41:32,960 --> 00:41:33,960
Yes.

898
00:41:33,960 --> 00:41:34,960
Yes.

899
00:41:34,960 --> 00:41:35,960
Right.

900
00:41:35,960 --> 00:41:36,960
Not just women, men too.

901
00:41:36,960 --> 00:41:38,840
Like if you're, if God is calling you and all this, you're not feeling seen, God sees

902
00:41:38,840 --> 00:41:41,120
you and he's, he's working his work through you.

903
00:41:41,120 --> 00:41:43,440
So trust him.

904
00:41:43,440 --> 00:41:47,560
Now the reason I think that's interesting is it says that about the Boz shot is it says

905
00:41:47,560 --> 00:41:52,280
that Ishmael grows up to be an archer.

906
00:41:52,280 --> 00:41:55,960
So Isaac's mother laughs and his name becomes he laughs.

907
00:41:55,960 --> 00:42:00,320
Ishmael, his mother sets him down about a Boz shot away.

908
00:42:00,320 --> 00:42:01,320
He becomes an archer.

909
00:42:01,320 --> 00:42:04,000
How old was Ishmael at this time?

910
00:42:04,000 --> 00:42:07,160
I mean, young enough that he's crying.

911
00:42:07,160 --> 00:42:11,120
So I mean, it was somewhere between one and three, I guess.

912
00:42:11,120 --> 00:42:14,520
It was before Isaac was born though, right?

913
00:42:14,520 --> 00:42:16,720
Yeah, it was before Isaac was born.

914
00:42:16,720 --> 00:42:19,360
And Ishmael's quite a bit older than Isaac.

915
00:42:19,360 --> 00:42:24,720
Yeah, he ends up being about 10, 11 years older, somewhere in that range.

916
00:42:24,720 --> 00:42:30,080
Because he's supposed to have Ishmael when he's 90 and he has Isaac when he's 99.

917
00:42:30,080 --> 00:42:33,880
So like we're, we're just sitting like, you know, nine, eight, nine years away, older.

918
00:42:33,880 --> 00:42:38,080
Hagar, Hagar is a hard part of the story because we see God's grace in the midst of the people

919
00:42:38,080 --> 00:42:43,680
of God who didn't look the part in that moment, right?

920
00:42:43,680 --> 00:42:48,920
I did, I do think that we see the faithfulness of God through the whole situation.

921
00:42:48,920 --> 00:42:51,020
Right.

922
00:42:51,020 --> 00:42:56,360
One last connecting piece between Ishmael and Esau, by the way, Ishmael is an archer,

923
00:42:56,360 --> 00:42:57,360
right?

924
00:42:57,360 --> 00:43:00,800
I, who would probably be a hunter in that aspect.

925
00:43:00,800 --> 00:43:04,080
Isaac works the land near the mother's tent.

926
00:43:04,080 --> 00:43:07,320
Esau is a hunter.

927
00:43:07,320 --> 00:43:09,360
Jacob is near the tent once again.

928
00:43:09,360 --> 00:43:10,360
Right?

929
00:43:10,360 --> 00:43:11,760
Patterns that come up over and over again.

930
00:43:11,760 --> 00:43:14,360
Sarah doesn't want Ishmael to get an inheritance.

931
00:43:14,360 --> 00:43:16,360
Rebecca doesn't want Jacob to have the blessing.

932
00:43:16,360 --> 00:43:17,360
Right?

933
00:43:17,360 --> 00:43:19,160
These things just come up all over and over again.

934
00:43:19,160 --> 00:43:23,040
And all throughout these stories we're told they're about these men in the stories.

935
00:43:23,040 --> 00:43:27,880
But I think, I think that what we've established over the last 40 minutes, there's actually

936
00:43:27,880 --> 00:43:29,480
quite a bit about the women in these stories.

937
00:43:29,480 --> 00:43:30,480
Yeah.

938
00:43:30,480 --> 00:43:33,360
There's actually almost more about the women in these stories than there is about the men.

939
00:43:33,360 --> 00:43:34,360
Yeah.

940
00:43:34,360 --> 00:43:35,360
Yeah.

941
00:43:35,360 --> 00:43:36,360
And they're a significant portion of the story.

942
00:43:36,360 --> 00:43:38,800
And that's really abnormal for text of this age.

943
00:43:38,800 --> 00:43:39,800
Yeah.

944
00:43:39,800 --> 00:43:40,800
Right?

945
00:43:40,800 --> 00:43:41,800
Yeah.

946
00:43:41,800 --> 00:43:43,000
That there's any stories in here about women at all is crazy.

947
00:43:43,000 --> 00:43:45,000
That the women are named is significant.

948
00:43:45,000 --> 00:43:46,000
Right?

949
00:43:46,000 --> 00:43:50,280
That the women are named and then there's information about them because you can give

950
00:43:50,280 --> 00:43:56,240
a lineage and go, you know, John married Betty and, you know, they had Bob and Bob married

951
00:43:56,240 --> 00:43:57,920
Susan Lee, you know.

952
00:43:57,920 --> 00:44:03,560
But the fact that there's actual information about them and not just lineage information,

953
00:44:03,560 --> 00:44:04,840
but emotional information.

954
00:44:04,840 --> 00:44:06,880
Yeah, we know how they felt.

955
00:44:06,880 --> 00:44:08,800
We know how they prayed.

956
00:44:08,800 --> 00:44:13,400
We know the hardships, you know, in some ways we actually know like physical characteristics

957
00:44:13,400 --> 00:44:16,320
of them because we kind of know physically what Leah looked like and what Rachel looked

958
00:44:16,320 --> 00:44:17,320
like.

959
00:44:17,320 --> 00:44:24,040
And we know that Sarah was attractive enough to appeal to Pharaoh and Abimelek as was Rebecca

960
00:44:24,040 --> 00:44:25,480
in old age.

961
00:44:25,480 --> 00:44:26,480
In old age.

962
00:44:26,480 --> 00:44:27,480
Yeah.

963
00:44:27,480 --> 00:44:28,480
Yeah.

964
00:44:28,480 --> 00:44:30,240
Because I mean, you got to think she was probably like 60, 70, you know.

965
00:44:30,240 --> 00:44:32,160
I mean, so you're 66.

966
00:44:32,160 --> 00:44:36,840
So you went into Egypt and the president of Egypt was like her.

967
00:44:36,840 --> 00:44:39,760
You're like, all right, let's go.

968
00:44:39,760 --> 00:44:40,760
I'd be a little surprised.

969
00:44:40,760 --> 00:44:41,760
Yeah.

970
00:44:41,760 --> 00:44:45,560
You'd be like, Les, did you tell your mom your sister?

971
00:44:45,560 --> 00:44:46,560
Yeah.

972
00:44:46,560 --> 00:44:53,680
The women of promise, there's a lot of God is working through men and women together

973
00:44:53,680 --> 00:44:54,680
and it's happening.

974
00:44:54,680 --> 00:44:58,040
And in a couple of weeks, we're going to be talking about the lineage of Jesus.

975
00:44:58,040 --> 00:45:03,840
And in the lineage in Matthew, it happens frequently that Matthew mentions the women

976
00:45:03,840 --> 00:45:04,920
that are part of the story.

977
00:45:04,920 --> 00:45:08,040
There's Rahab, there's Ruth, there's Bathsheba, right?

978
00:45:08,040 --> 00:45:11,200
Like these stories where the people are like, oh, we can't talk about that.

979
00:45:11,200 --> 00:45:16,640
But all throughout the Bible, there's these stories of women and they're incredibly compelling.

980
00:45:16,640 --> 00:45:21,560
And we read over them so quickly without taking time to actually put them into context or

981
00:45:21,560 --> 00:45:25,480
we read them in our modern context and we don't take time to recognize how revolutionary

982
00:45:25,480 --> 00:45:26,880
is what they're talking about.

983
00:45:26,880 --> 00:45:27,880
Right.

984
00:45:27,880 --> 00:45:30,720
In our last Q&A, somebody said, why is the Bible so anti-women?

985
00:45:30,720 --> 00:45:31,720
I said, it's not.

986
00:45:31,720 --> 00:45:32,720
No.

987
00:45:32,720 --> 00:45:34,060
Far from it.

988
00:45:34,060 --> 00:45:35,560
It's actually very pro-women.

989
00:45:35,560 --> 00:45:41,620
And when you put it in its proper context, you recognize that God is elevating both sides

990
00:45:41,620 --> 00:45:43,960
of the humanity spectrum.

991
00:45:43,960 --> 00:45:45,960
It's not just pro-women.

992
00:45:45,960 --> 00:45:48,000
It's more than that.

993
00:45:48,000 --> 00:45:54,400
It's pro-God working through women who are in the lowest class of life, who are the most,

994
00:45:54,400 --> 00:46:00,160
who feel the most hopeless, most helpless, who don't live in a way that's dignified or

995
00:46:00,160 --> 00:46:04,320
don't live in a way that's even culturally acceptable in the day and age that they're

996
00:46:04,320 --> 00:46:05,320
living in.

997
00:46:05,320 --> 00:46:10,280
And so God's not only putting value on the women of promise, which is what we're talking

998
00:46:10,280 --> 00:46:16,960
about today, but he's also putting value on the women who were degraded.

999
00:46:16,960 --> 00:46:23,080
And so to say that the Bible is anti-women is to say that you don't actually have a grasp

1000
00:46:23,080 --> 00:46:25,640
of what's going on in scripture.

1001
00:46:25,640 --> 00:46:31,680
And culturally, you have to understand the culture of that time and what God did, which

1002
00:46:31,680 --> 00:46:44,200
was not culturally savvy or accepted, and what he did and who he recognized and how

1003
00:46:44,200 --> 00:46:46,840
he elevated them.

1004
00:46:46,840 --> 00:46:49,840
I always think it's funny when we think we figure things out, God shakes it and puts

1005
00:46:49,840 --> 00:46:50,840
it out.

1006
00:46:50,840 --> 00:46:53,640
And he's like, yeah, that's not what I'm doing at all.

1007
00:46:53,640 --> 00:46:54,840
And he has fun doing it.

1008
00:46:54,840 --> 00:46:55,840
He does.

1009
00:46:55,840 --> 00:46:56,840
You know he does.

1010
00:46:56,840 --> 00:46:57,840
He does.

1011
00:46:57,840 --> 00:46:58,840
Oh, I can't.

1012
00:46:58,840 --> 00:47:02,480
It's like we're always moving further into what God is doing.

1013
00:47:02,480 --> 00:47:07,040
One of the crazy things that I think about eternity is God is so infinite that we're

1014
00:47:07,040 --> 00:47:13,280
going to be living through eternity on earth, having an earth, right, and with him, and

1015
00:47:13,280 --> 00:47:19,560
we're never going to reach the bounds of what it means to be with him.

1016
00:47:19,560 --> 00:47:26,560
My brain can't even comprehend that because, well, it's hard for me to comprehend anything

1017
00:47:26,560 --> 00:47:30,320
of that magnitude.

1018
00:47:30,320 --> 00:47:33,960
Infinite doesn't make sense to me because I think our mind is stuck in such a finite

1019
00:47:33,960 --> 00:47:34,960
place.

1020
00:47:34,960 --> 00:47:35,960
We're three dimensions.

1021
00:47:35,960 --> 00:47:40,160
One of the things I always talk about with people is we're like, oh, well, God works

1022
00:47:40,160 --> 00:47:41,160
exactly like this.

1023
00:47:41,160 --> 00:47:44,280
OK, well, we have an infinite God that we're trying to fit in a finite mind.

1024
00:47:44,280 --> 00:47:47,820
So he's trying to give us pictures that are helpful, but let's be honest, we're not going

1025
00:47:47,820 --> 00:47:49,500
to get it completely.

1026
00:47:49,500 --> 00:47:52,920
And so that's where faith comes in, in trusting the Spirit.

1027
00:47:52,920 --> 00:47:55,440
Now next week, by the way, we love having you here.

1028
00:47:55,440 --> 00:47:59,600
Hopefully we can get you back on another episode where we're just talking about the Bible.

1029
00:47:59,600 --> 00:48:00,600
I like that.

1030
00:48:00,600 --> 00:48:01,600
Yeah.

1031
00:48:01,600 --> 00:48:05,320
Do you have any final thoughts about women that you want to share before we?

1032
00:48:05,320 --> 00:48:15,600
No, just that it, you know, God, Hagar, you know, you are the God that sees.

1033
00:48:15,600 --> 00:48:22,720
And if you're a woman out there that feels like you are not seen, God sees you, you know,

1034
00:48:22,720 --> 00:48:26,800
and over and over, you know, God sees you.

1035
00:48:26,800 --> 00:48:27,800
Yeah.

1036
00:48:27,800 --> 00:48:30,100
And yeah, I love that.

1037
00:48:30,100 --> 00:48:34,880
So next week, we're going to be stepping into our next section, which is talking about women

1038
00:48:34,880 --> 00:48:36,540
leaders in the Old Testament.

1039
00:48:36,540 --> 00:48:38,800
So if you want to read ahead of us, we're going to be talking about Miriam.

1040
00:48:38,800 --> 00:48:40,560
We're going to be talking about Deborah.

1041
00:48:40,560 --> 00:48:41,560
We're going to be talking about Esther.

1042
00:48:41,560 --> 00:48:44,560
And we're also going to be talking about a person by the name of Huldah.

1043
00:48:44,560 --> 00:48:47,280
And I've said that name a bunch of times and people are like, who are you talking about?

1044
00:48:47,280 --> 00:48:49,240
I'll give you a hint, Synchronicles.

1045
00:48:49,240 --> 00:48:50,960
That was Les's grandmother's name.

1046
00:48:50,960 --> 00:48:51,960
Huldah?

1047
00:48:51,960 --> 00:48:52,960
That's so great.

1048
00:48:52,960 --> 00:48:53,960
I should have had him on the surface.

1049
00:48:53,960 --> 00:48:58,080
But we definitely don't need three guys talking about women.

1050
00:48:58,080 --> 00:49:00,960
Well, thank you for joining us today.

1051
00:49:00,960 --> 00:49:07,320
Hope you enjoyed the conversation and until next time.

1052
00:49:07,320 --> 00:49:10,340
And that's a wrap for today's episode of Love and Context.

1053
00:49:10,340 --> 00:49:14,240
We hope you enjoyed this engaging conversation and gained valuable insights into the powerful

1054
00:49:14,240 --> 00:49:16,240
message of love within the Bible.

1055
00:49:16,240 --> 00:49:19,360
We'd love to hear from you and continue the conversation.

1056
00:49:19,360 --> 00:49:25,720
Connect with us by sending us your questions, thoughts, and suggestions to loveandcontextatgmail.com.

1057
00:49:25,720 --> 00:49:30,340
We greatly appreciate your feedback and ideas for future episodes.

1058
00:49:30,340 --> 00:49:34,640
Stay connected with us on social media for updates, behind the scenes content, and additional

1059
00:49:34,640 --> 00:49:35,640
resources.

1060
00:49:35,640 --> 00:49:40,440
You can find us on Instagram, TikTok, YouTube, and Facebook at Love and Context.

1061
00:49:40,440 --> 00:49:43,440
Don't forget to hit that follow button to stay up to date with the latest episodes and

1062
00:49:43,440 --> 00:49:45,520
join our growing community.

1063
00:49:45,520 --> 00:49:48,080
Thank you for being part of the Love and Context family.

1064
00:49:48,080 --> 00:49:50,880
Remember, love is at the heart of it all.

1065
00:49:50,880 --> 00:49:55,760
Until next time, keep seeking wisdom, embracing love, and living out your faith in the context

1066
00:49:55,760 --> 00:49:58,760
of today's world.

1067
00:49:58,760 --> 00:50:05,080
You know, like to the to that point, it's like one more time.

1068
00:50:05,080 --> 00:50:06,080
Hold on.

1069
00:50:06,080 --> 00:50:07,080
Let off of us.

1070
00:50:07,080 --> 00:50:08,080
But I still have to pick it up.

1071
00:50:08,080 --> 00:50:09,080
Okay.

1072
00:50:09,080 --> 00:50:10,080
I don't have an interpretation for that, by the way.

1073
00:50:10,080 --> 00:50:15,080
I'll just have Yannick's people on the board with their own podcast.

1074
00:50:15,080 --> 00:50:42,080
I'm just tired of that.

