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Welcome to the Love and Context podcast, engaging in unscripted conversations with your hosts,

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Ben and Spencer.

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Whether you're tuning in from your car, your office, your home, or anywhere in between,

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we are so happy to have you join us today.

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Our mission is simple, to explore the Bible through a powerful lens of love.

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Together we'll uncover fresh insights and gain deeper understandings of how we can love

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God and love the people in our everyday lives.

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So buckle up and join us on a spiritual journey as we discover timeless wisdom that is just

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as relevant today as it was thousands of years ago.

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Without further ado, let's dive right in.

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Welcome to Love and Context podcast with Ben and Spencer.

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I'm Spencer.

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I'm Ben.

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So in case you haven't figured that out yet, or if you're a first time listener, or a first

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time watcher, and they're like, who are these very ugly fellows that are going to talk to

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us about the Bible?

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My wife thinks I'm beautiful and that's what counts.

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There was a really funny story about Spencer.

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It was about a year ago.

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He had a challenge for his kids at Young Life that if they raised a certain amount of money,

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he would shave off his beard.

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So if you ever wonder what that looks like, it's terrifying.

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It is.

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It is.

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Yeah.

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So if you're joining us for the first time, we are going through Torah.

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We're actually in Numbers and we're going to be in Numbers 20 today.

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Just one chapter, guys.

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Just one chapter.

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I know we have a tendency to cover like four or five chapters at a time.

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A couple of the episodes, they may be shorter coming up, but there's these topics we can't

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rush past them.

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They need their own time and they only need their own subjects.

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So these may be a little bit shorter episodes, but based on our amount of we talk, I'm going

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to guess that it's probably not going to be the case.

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Find out.

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Yeah.

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By the way, I wanted to address something that I got the comment from my listener.

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They made a comment and I told them I was definitely going to talk about them on the

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podcast.

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So here we go.

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I mentioned that when they were listening through and apparently they were just like

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crushing through them, like multiple episodes at a time, they said that we tend to say you

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have to, you must, you gotta, like on a very frequent basis and we're going to keep doing

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that.

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Always just know that we're-

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Your listener.

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Continue to enjoy.

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Continue to enjoy because we're going to say things probably incorrectly at times.

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Here is a, we're actually in a different location.

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Hopefully we're going to see how the lighting works out here.

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Yeah.

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We haven't actually posted the first episode.

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In fact, if you watch the first episode and you watch this episode, you're like, they're

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wearing the same thing.

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That's because we recorded them at the same time.

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No, we just don't do laundry.

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That's it.

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Yeah.

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You did talk about in your last episode that you only have like five of the exact same shirt.

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I do.

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I own four of this sweater and it's for a reason.

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Yeah.

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So I think it was a, it was a story about Daniel Radcliffe when he would go out in public,

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he always wore the same thing over and over again so that paparazzi couldn't sell pictures

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of him because they couldn't verify what day it came from.

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Yep.

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Which I was like, that's genius.

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Pretty great.

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I'm not going to lie.

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That's pretty great.

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All right.

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So this is going to be kind of a little bit of a harder story.

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We're going to get into a few things here.

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So I'm going to just start reading from here.

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I started in chapter 20 and you know what?

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We're going to read a good section of it and then come back and talk about it.

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Starting verse one, it says, in the first month, the whole Israel community arrived

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at the desert of Zin.

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That is Zin not sin.

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And they stayed at Kadesh.

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There Miriam died and was buried.

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Very sudden.

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Now there was no water for the community and the people gathered in opposition to Moses

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and Aaron.

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They quarreled with Moses and said, if only we had died with it when our brothers fell

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before the Lord.

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First time they quarreled with Moses, right?

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Yeah.

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So you remember we didn't get very far.

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This has just happened.

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Like this has just happened and Moses and Aaron interceded for them so that they didn't

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die there.

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Yeah.

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Now they go a little bit further and they don't have any water, which to be fair, the

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desert is really hot.

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We have that shirt available now.

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Yep.

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I think it is.

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It is.

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The desert is really hot.

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And so like to be fair, no water in the desert is rough.

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Yeah.

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Right.

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And they actually don't complain about water that much in the desert.

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I was actually talking with a friend of mine and he was talking about water in the desert

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and they said, oh yeah, the Israelites are always complaining about water in the desert.

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It's like it only happens like twice.

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Right?

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They complain a lot in the desert.

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Yeah.

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They complain a lot in the desert, but they only actually complain about water twice.

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The first time was when God had them go strike the rock.

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And then the second time is the story that's coming up.

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By the way, those stories might be related.

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It's entirely possible.

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But they are.

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All right.

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Take a look on here.

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It says, they quarreled and said, if only we had died when our brothers fell dead before

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the Lord, why did you bring the Lord's community into the wilderness that we and our livestock

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should die here?

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While they up the ante, the livestock's going to die too.

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Why did you bring us up out of Egypt to this terrible place?

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It has no grain or figs, grapevines or pomegranates, and there's no water to drink.

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It's interesting they talk about grapevines and pomegranates because we just saw that

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somewhere.

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Where was that?

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That was just previous chapters.

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When they were going into the promised land, it was grapes, pomegranates and figs.

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Yeah.

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That's the stuff they brought back.

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And they're like, we had all these things in Egypt.

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Well, you could have had all these things if you had gone into the land like God had

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told you.

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Yep.

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So Marysus and Aaron went from the assembly to the entrance of the tent of meeting and

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fell face down and the glory of the Lord appeared to them.

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The Lord said to Moses, take the staff and you and your brother Aaron gathered the assembly

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together.

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Take to that rock before their eyes and it will pour out its water.

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You will bring water out of the rock for the whole community so they and their livestock

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can drink.

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So Moses took the staff from the Lord's presence just as he commanded.

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By the way, staff in the Lord's presence, which one would this have been?

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Aaron's staff.

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Aaron's staff, the one that just butted.

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He and Aaron gathered the assembly together in front of the rock and Moses said to them,

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listen you rebels, must we bring you water out of the rock?

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Then Moses raised his arm and struck the rock twice with the staff.

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Their gust out in the community and their livestock drank.

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But the Lord said to Moses and Aaron, because you did not trust me enough to honor me as

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holy in the sight of Israel, you will not bring this community into the land I give

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them.

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These were the waters of Meribah where the Israelites quarreled with the Lord and where

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he was proved holy among them.

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Okay.

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A lot of sudden shifts in the story.

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Right?

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We're going to go further than this, but we need to stop and talk about the story.

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In the show notes for this podcast, I'm actually going to link a blog that I did on the story

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because there's a lot of interesting things that are going on here.

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So one of the first interesting things that shows up in ancient Eastern writing, the rabbis

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writing is that there's a story that they tell in the Mishnah.

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Now remember, if you don't remember, the Mishnah is like Jewish commentary on the Bible.

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Right?

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And there's a story in the Mishnah that when Moses originally struck the rock, Miriam was

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in charge of holding the rock and whenever she would go places, she would sing to it

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and water would pour out.

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That's why they never complained about water.

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Now, that isn't necessarily what literally happened.

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It's supposed to drive you to this reality is that as soon as Miriam dies, there's a

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problem with water.

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So there seems to be some sort of connection there that the text is driving us towards.

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Now I'll leave you to wrestle with that.

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It is a very interesting thing.

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Miriam dies and then there's no water.

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Maybe Miriam was in charge of water.

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Maybe she was in charge of finding water.

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There's a bunch of different things that that could have to do with.

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But I do think that that story from the Mishnah is super interesting.

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Yeah.

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I think most stories from the Mishnah are super interesting because they're meant to

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drive you to a textual thing.

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So Miriam has died and there isn't water in the desert.

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And to be fair, like I said, the desert is hot.

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It's real hot.

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And they complain about not having water.

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It's crazy though, because immediately there's multiple things like, oh, we should have died

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when God came against the people.

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Oh, we should be back in Egypt.

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Oh, if only we had gone into the promised land.

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Now the thing we know, because we just read this story and hopefully as listeners, you

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just read the story as well, is that most of these things are actually their fault.

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Right?

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They complained, they didn't go up.

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And then they tried to go up when God told them not to and they got their butts handed

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to them.

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Caleb was the only guy who was like, let's go.

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Right?

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He was like, let's go get this land.

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But it didn't actually work out that way.

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Right?

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I think that's really telling for what we deal with a lot of times in the church today.

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We run into a situation that we're uncomfortable.

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And we tend to have revisionist history.

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We talked about this towards the end of last episode.

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Yep, we did.

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I mean, we tend, with that revisionist history, we just tend to make it what we think it should

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be or what we thought it should be.

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Right.

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And not actually looking at what God's plan is.

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I had heard a quote and I think it's really good and it's really good for this.

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We tend to view history of other people through a lens of distrust.

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Like that they were way harsher and meaner than they're supposed to be.

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And we always put pain ourselves in the best light possible.

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That tends to be how we just look at history in general.

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And usually the truth is somewhere in between there.

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Yeah.

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Usually people aren't as harsh as we remember and we were not as level headed as we remember.

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I remember Tara and I, my wife and I, were having this conversation about this meeting

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that we were both a part of.

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I got out and I was like, yeah, I made sure to keep a level head.

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I didn't raise my voice.

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She's like, yeah, maybe not so much.

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So she had a very different perspective on how I handled that meeting.

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Yeah.

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And I've had the same thing with my wife where we've come out of meetings and I was like,

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yeah, I was really calm and collected.

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And she's like, so about that.

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Yeah, not so much.

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I was like, really?

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She's like, no, you were a little bit of a jerk there.

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And I was like, oh, okay.

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I also have had the one where I said, yeah, I was telling them over and over again that

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we need to do this.

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And she'll go, you never actually said that.

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I think you said it in your head, but you never actually said that out loud.

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And people tend to respond to things you say out loud.

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So we tend to do that as humans.

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We tend to judge everybody else by their actions and us by our intentions.

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We tend to do that as humans.

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And so when we're examining our lives, where we're at in ministry, where we're at in life,

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we need to do a fair examination.

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So in response to this, I like that Moses and Aaron's choice is to go to the temple,

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go to where God is, fall face down and before him and he appears.

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Just bring it before God.

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I want to give them large kudos because in a little bit we're going to talk about some

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00:10:14,120 --> 00:10:15,620
things that don't go so well.

250
00:10:15,620 --> 00:10:20,280
But I want to point out that good leadership, when hardship comes, your first action should

251
00:10:20,280 --> 00:10:25,280
be to pray, should be to seek God, get in the word, seek Godly wisdom.

252
00:10:25,280 --> 00:10:28,220
These are all good things to do when conflict comes.

253
00:10:28,220 --> 00:10:30,000
That doesn't seem to be what we usually do.

254
00:10:30,000 --> 00:10:31,000
No.

255
00:10:31,000 --> 00:10:32,000
We're like, oh, you know what?

256
00:10:32,000 --> 00:10:33,000
I can handle this.

257
00:10:33,000 --> 00:10:35,360
I can deal with this, whatever, this, that or the other.

258
00:10:35,360 --> 00:10:38,960
But the invitation is actually to trust God in the moment, to ask God, like, what are

259
00:10:38,960 --> 00:10:39,960
your solutions?

260
00:10:39,960 --> 00:10:40,960
Yeah.

261
00:10:40,960 --> 00:10:43,760
And then when it continues to fall apart, then we're like, oh, I should bring God into

262
00:10:43,760 --> 00:10:44,760
it.

263
00:10:44,760 --> 00:10:45,760
Yeah.

264
00:10:45,760 --> 00:10:47,280
And it's like, you should have done that two weeks ago.

265
00:10:47,280 --> 00:10:48,280
Yeah.

266
00:10:48,280 --> 00:10:49,480
Or two months ago.

267
00:10:49,480 --> 00:10:52,520
Is there maybe this mentality where we don't want to involve God until it's like really

268
00:10:52,520 --> 00:10:53,520
bad?

269
00:10:53,520 --> 00:10:58,840
Well, we often view our relationship with God as a boss-employee relationship.

270
00:10:58,840 --> 00:11:02,000
As an employee, you want to do the best job possible and you don't want to inconvenience

271
00:11:02,000 --> 00:11:03,280
your boss.

272
00:11:03,280 --> 00:11:05,880
You want to inconvenience your boss as little as possible.

273
00:11:05,880 --> 00:11:06,880
Right.

274
00:11:06,880 --> 00:11:10,480
And so, and if you're doing your best job possible, then your boss is going to essentially

275
00:11:10,480 --> 00:11:14,080
praise you and you'll be like, okay, he's doing awesome.

276
00:11:14,080 --> 00:11:15,080
This is fantastic.

277
00:11:15,080 --> 00:11:18,080
Well, and it also has a thing to do with trust though.

278
00:11:18,080 --> 00:11:19,080
Yeah.

279
00:11:19,080 --> 00:11:22,280
So coming back to this idea that we've talked about repeatedly in the podcast of like, do

280
00:11:22,280 --> 00:11:23,920
you view God through an angry lens?

281
00:11:23,920 --> 00:11:24,920
Right.

282
00:11:24,920 --> 00:11:28,240
If you assume that God's going to be angry if you come and talk to him, then you're going

283
00:11:28,240 --> 00:11:31,800
to try to avoid getting God involved as much as possible and you're going to try to solve

284
00:11:31,800 --> 00:11:34,540
it yourself and try to solve it in your own power.

285
00:11:34,540 --> 00:11:37,860
If you view God as a loving father who wants to see you succeed, you're going to be a lot

286
00:11:37,860 --> 00:11:40,560
more likely that when you run into hardship, you're like, hey God, what's going on?

287
00:11:40,560 --> 00:11:41,560
What should I do?

288
00:11:41,560 --> 00:11:43,600
Now, sometimes he's going to say you need to keep going.

289
00:11:43,600 --> 00:11:44,600
Yeah.

290
00:11:44,600 --> 00:11:45,600
Right.

291
00:11:45,600 --> 00:11:46,600
Yeah.

292
00:11:46,600 --> 00:11:49,020
And what we need to do is we actually need to step into that father-son relationship

293
00:11:49,020 --> 00:11:53,320
or father-daughter relationship where it's like, hey, no, I want to involve you in my

294
00:11:53,320 --> 00:11:56,240
life as soon as something comes up.

295
00:11:56,240 --> 00:11:57,240
Right.

296
00:11:57,240 --> 00:11:58,240
As soon as I can.

297
00:11:58,240 --> 00:12:01,120
You were telling me that story about your daughter and Ling Tile because you were doing

298
00:12:01,120 --> 00:12:06,800
that in your house, Ling Tile, and how she was just insistent that she was going to do

299
00:12:06,800 --> 00:12:08,760
it her way.

300
00:12:08,760 --> 00:12:12,200
So she just learned how to use an impact driver.

301
00:12:12,200 --> 00:12:14,280
And some of you who are listening are like, isn't she five?

302
00:12:14,280 --> 00:12:15,800
I was like, yes, she is.

303
00:12:15,800 --> 00:12:18,920
And some of us who are talking here are like, what's an impact driver?

304
00:12:18,920 --> 00:12:19,920
Yeah.

305
00:12:19,920 --> 00:12:20,920
Yeah.

306
00:12:20,920 --> 00:12:23,360
So she just learned how to use, for Ben's sake, a drill.

307
00:12:23,360 --> 00:12:24,360
Perfect.

308
00:12:24,360 --> 00:12:25,360
Yeah.

309
00:12:25,360 --> 00:12:26,360
Drill.

310
00:12:26,360 --> 00:12:27,360
Heavy power drill.

311
00:12:27,360 --> 00:12:28,360
That's what I heard.

312
00:12:28,360 --> 00:12:29,360
Yeah.

313
00:12:29,360 --> 00:12:30,360
An impacting drill.

314
00:12:30,360 --> 00:12:31,360
Yeah.

315
00:12:31,360 --> 00:12:32,360
Yeah.

316
00:12:32,360 --> 00:12:33,360
She just learned how to use a drill.

317
00:12:33,360 --> 00:12:34,360
And so she was like, I am going to...

318
00:12:34,360 --> 00:12:36,760
We had to fix some floorboards before we could get into the tile.

319
00:12:36,760 --> 00:12:38,440
She's like, I'm going to fix the floorboards.

320
00:12:38,440 --> 00:12:42,080
She's trying to put the new subfloor down.

321
00:12:42,080 --> 00:12:43,840
And I'm like, no, we got to cut it.

322
00:12:43,840 --> 00:12:44,840
We got to cut.

323
00:12:44,840 --> 00:12:45,840
We got to measure.

324
00:12:45,840 --> 00:12:48,360
We have to cut, get the subfloor to fit.

325
00:12:48,360 --> 00:12:49,360
And she's like, no, I got this.

326
00:12:49,360 --> 00:12:53,920
And so then she pulls out the tape measure and she's like, it's 3722 inches.

327
00:12:53,920 --> 00:12:56,920
I'm like, that's not a number to start with.

328
00:12:56,920 --> 00:12:57,920
Why?

329
00:12:57,920 --> 00:12:58,920
Either that or it's a really big number.

330
00:12:58,920 --> 00:12:59,920
Yeah.

331
00:12:59,920 --> 00:13:00,920
Yeah.

332
00:13:00,920 --> 00:13:01,920
Which my floorboards are not that big.

333
00:13:01,920 --> 00:13:03,680
But anyways, it was...

334
00:13:03,680 --> 00:13:04,980
And then she's like, oh, I got this.

335
00:13:04,980 --> 00:13:05,980
And then she would get frustrated.

336
00:13:05,980 --> 00:13:06,980
I was like, oh, I can't do it.

337
00:13:06,980 --> 00:13:08,800
I'm like, okay, well, let me help you and show you how to do it.

338
00:13:08,800 --> 00:13:10,160
And then, no, I got this.

339
00:13:10,160 --> 00:13:13,240
And then I was like, okay.

340
00:13:13,240 --> 00:13:14,240
Right?

341
00:13:14,240 --> 00:13:15,240
Yeah.

342
00:13:15,240 --> 00:13:16,760
You just had to let her go and do it.

343
00:13:16,760 --> 00:13:17,760
Yeah.

344
00:13:17,760 --> 00:13:20,920
And then she's like, I'm noticing where she came and talked to you and you recognize that

345
00:13:20,920 --> 00:13:23,360
she wouldn't learn until she did it herself and messed up.

346
00:13:23,360 --> 00:13:24,960
And a loving father lets you do that.

347
00:13:24,960 --> 00:13:25,960
Yeah.

348
00:13:25,960 --> 00:13:26,960
I let her do it.

349
00:13:26,960 --> 00:13:28,840
I stood there to make sure that she wasn't going to do anything that was going to hurt

350
00:13:28,840 --> 00:13:29,840
her.

351
00:13:29,840 --> 00:13:30,840
Right?

352
00:13:30,840 --> 00:13:31,840
She was using power tools.

353
00:13:31,840 --> 00:13:34,960
So I was like, I'm going to stand there and make sure she's not going to hurt herself.

354
00:13:34,960 --> 00:13:38,560
But at the same time, I was like, all right, you got this.

355
00:13:38,560 --> 00:13:39,920
Go for it.

356
00:13:39,920 --> 00:13:42,920
And then she eventually got to a point where she got frustrated enough where she's like,

357
00:13:42,920 --> 00:13:45,040
all right, dad, I need you to help me.

358
00:13:45,040 --> 00:13:46,040
Right.

359
00:13:46,040 --> 00:13:50,240
And to the point of what's going on in the book of Numbers, this is the invitation from

360
00:13:50,240 --> 00:13:51,680
God is like, are you going to trust me?

361
00:13:51,680 --> 00:13:54,840
Because we talked about over and over again in these last, they're grumbling, they're

362
00:13:54,840 --> 00:13:57,120
grumbling, they're whispering, they're spreading bad reports.

363
00:13:57,120 --> 00:13:58,320
They don't trust God.

364
00:13:58,320 --> 00:13:59,400
No.

365
00:13:59,400 --> 00:14:02,080
Even in the quail, they were gathering 10 times what they needed.

366
00:14:02,080 --> 00:14:03,080
No.

367
00:14:03,080 --> 00:14:05,020
Because they don't trust that the meat's going to be there the next day.

368
00:14:05,020 --> 00:14:07,920
They don't trust that God's going to lead them into the land.

369
00:14:07,920 --> 00:14:13,000
They don't trust that they can fight the Nephilim and the Amalekites and all these different

370
00:14:13,000 --> 00:14:14,000
people.

371
00:14:14,000 --> 00:14:19,520
God's going to provide anything, which is crazy because he's done it over and over again.

372
00:14:19,520 --> 00:14:24,040
And by the way, there are so many churches in America that don't trust.

373
00:14:24,040 --> 00:14:25,040
Correct.

374
00:14:25,040 --> 00:14:26,040
That the Lord's going to do his work.

375
00:14:26,040 --> 00:14:28,240
And they're like, we need to do the work.

376
00:14:28,240 --> 00:14:29,840
Well, and that's a surprising thing.

377
00:14:29,840 --> 00:14:32,000
You have these churches that don't trust.

378
00:14:32,000 --> 00:14:35,020
And then they look at the churches that do and they're like, well, they got to be doing

379
00:14:35,020 --> 00:14:38,780
something like incorrect theologically.

380
00:14:38,780 --> 00:14:41,240
Maybe they're just trusting God and he's blessing it.

381
00:14:41,240 --> 00:14:45,320
Even if they have bad parts, he's blessing it because the gospel is being preached, because

382
00:14:45,320 --> 00:14:50,000
the kingdom is moving forward, because love is adorning their posts.

383
00:14:50,000 --> 00:14:51,000
Right?

384
00:14:51,000 --> 00:14:53,440
And let's be real throughout Torah.

385
00:14:53,440 --> 00:14:55,460
God is blessing Israel.

386
00:14:55,460 --> 00:14:56,740
And not perfect people.

387
00:14:56,740 --> 00:14:58,400
Not perfect people.

388
00:14:58,400 --> 00:15:01,240
He's blessing this grumbling, complaining nation.

389
00:15:01,240 --> 00:15:02,240
Right?

390
00:15:02,240 --> 00:15:03,240
Rightfully so.

391
00:15:03,240 --> 00:15:05,480
Like let's give a little credit to Israel.

392
00:15:05,480 --> 00:15:08,240
Like they were ripped out of the life that they knew.

393
00:15:08,240 --> 00:15:09,240
Slavery.

394
00:15:09,240 --> 00:15:10,240
Yeah.

395
00:15:10,240 --> 00:15:11,240
They were ripped out of it.

396
00:15:11,240 --> 00:15:16,040
They knew that life and then they were thrown into life in the desert as desert wanderers

397
00:15:16,040 --> 00:15:17,720
for a while.

398
00:15:17,720 --> 00:15:20,440
And so they had a very sudden change.

399
00:15:20,440 --> 00:15:21,440
Very sudden.

400
00:15:21,440 --> 00:15:22,440
Very sudden change.

401
00:15:22,440 --> 00:15:24,920
So it's natural to be like, what's going on?

402
00:15:24,920 --> 00:15:28,040
Well, especially when you factor in like, we set slavery, right?

403
00:15:28,040 --> 00:15:30,640
So you know exactly what to expect every day of slavery.

404
00:15:30,640 --> 00:15:31,640
Yeah.

405
00:15:31,640 --> 00:15:32,640
Right?

406
00:15:32,640 --> 00:15:33,640
Like you don't have to guess what's going to happen.

407
00:15:33,640 --> 00:15:34,640
Who's an authority?

408
00:15:34,640 --> 00:15:35,640
Like it's very clear.

409
00:15:35,640 --> 00:15:37,280
God leads a different way.

410
00:15:37,280 --> 00:15:38,920
God doesn't lead with the rod.

411
00:15:38,920 --> 00:15:39,920
He leads with the voice.

412
00:15:39,920 --> 00:15:40,920
Yes.

413
00:15:40,920 --> 00:15:44,120
Which is actually going to bring us into what happens next here.

414
00:15:44,120 --> 00:15:46,980
So let's take a look and see what God tells them to do.

415
00:15:46,980 --> 00:15:49,440
So they go before God, which is the right thing to do.

416
00:15:49,440 --> 00:15:51,440
And God says to Moses, take the staff.

417
00:15:51,440 --> 00:15:52,440
Okay.

418
00:15:52,440 --> 00:15:53,560
We know what he's talking about.

419
00:15:53,560 --> 00:15:56,160
And you and your brother Aaron gather the assembly together.

420
00:15:56,160 --> 00:15:57,160
Perfect.

421
00:15:57,160 --> 00:16:01,760
Speak to that rock before their eyes and it will pour out its water.

422
00:16:01,760 --> 00:16:05,840
You will bring water out of the rock for the community to drink so that they and their

423
00:16:05,840 --> 00:16:07,560
livestock can drink.

424
00:16:07,560 --> 00:16:08,560
Right?

425
00:16:08,560 --> 00:16:10,320
So then let's take a look.

426
00:16:10,320 --> 00:16:12,980
Moses takes the staff, exactly what he's supposed to do.

427
00:16:12,980 --> 00:16:16,000
He and Aaron gather the assembly together in front of the rock.

428
00:16:16,000 --> 00:16:21,760
And then Moses speaks to the people.

429
00:16:21,760 --> 00:16:24,000
Moses wasn't told to speak to the people.

430
00:16:24,000 --> 00:16:25,000
Wasn't told to speak to the people.

431
00:16:25,000 --> 00:16:26,960
He was told to speak to the rock.

432
00:16:26,960 --> 00:16:29,000
And you wonder, you're like, why is that such a big deal?

433
00:16:29,000 --> 00:16:30,800
Well, take a look at what he says.

434
00:16:30,800 --> 00:16:37,560
He says, listen, you rebels, do we have to bring water out of this rock?

435
00:16:37,560 --> 00:16:40,600
Now to be fair, God did say that they're going to bring the water out of the rock, right?

436
00:16:40,600 --> 00:16:41,600
100%.

437
00:16:41,600 --> 00:16:43,360
So he's not misquoting God at that point.

438
00:16:43,360 --> 00:16:46,720
But is this context how God is speaking about them bringing water?

439
00:16:46,720 --> 00:16:47,720
No.

440
00:16:47,720 --> 00:16:48,720
Yeah.

441
00:16:48,720 --> 00:16:52,560
I would suggest that earlier God is suggesting bringing the water as an act of mercy.

442
00:16:52,560 --> 00:16:53,560
Yes.

443
00:16:53,560 --> 00:16:54,560
Act of grace.

444
00:16:54,560 --> 00:16:59,520
But Moses is an act of vindication of, I know better than you.

445
00:16:59,520 --> 00:17:00,960
And so this is what's going to go on.

446
00:17:00,960 --> 00:17:01,960
Right?

447
00:17:01,960 --> 00:17:05,600
And we're going to place you under judgment, Israel, so that you can see, like you're such

448
00:17:05,600 --> 00:17:09,040
complainers that God has to bring water out of a rock.

449
00:17:09,040 --> 00:17:10,440
Right?

450
00:17:10,440 --> 00:17:13,680
You have God saying, hey, I'm going to do this work through Moses.

451
00:17:13,680 --> 00:17:14,680
Right?

452
00:17:14,680 --> 00:17:17,040
And he looks at Moses and says, I'm going to do this through you.

453
00:17:17,040 --> 00:17:21,960
And then Moses gets up there and he's like, all right, do I have to do this?

454
00:17:21,960 --> 00:17:23,880
Those are two very different things.

455
00:17:23,880 --> 00:17:24,880
Two very different things.

456
00:17:24,880 --> 00:17:27,160
And then Moses speaks to the people.

457
00:17:27,160 --> 00:17:28,320
He doesn't speak to the rock.

458
00:17:28,320 --> 00:17:30,920
And then he strikes the rock.

459
00:17:30,920 --> 00:17:32,760
But he doesn't just strike it once.

460
00:17:32,760 --> 00:17:33,760
Twice.

461
00:17:33,760 --> 00:17:34,760
Twice.

462
00:17:34,760 --> 00:17:38,840
I think the first time he hits the rock and water doesn't come out, he's like, right,

463
00:17:38,840 --> 00:17:40,320
I'm supposed to speak to it.

464
00:17:40,320 --> 00:17:41,320
Right?

465
00:17:41,320 --> 00:17:42,840
Like you think like that was the thing.

466
00:17:42,840 --> 00:17:48,040
Now I have no textual like verification of this, but this makes me think of the book

467
00:17:48,040 --> 00:17:57,440
of Genesis and makes me go back to the garden of Eden where Eve eats and then Adam eats

468
00:17:57,440 --> 00:17:59,600
and then their eyes are opened.

469
00:17:59,600 --> 00:18:01,800
Like sin is realized in that moment.

470
00:18:01,800 --> 00:18:03,920
And so Moses doesn't strike once.

471
00:18:03,920 --> 00:18:05,240
He strikes twice.

472
00:18:05,240 --> 00:18:06,240
Right?

473
00:18:06,240 --> 00:18:07,240
He strikes twice.

474
00:18:07,240 --> 00:18:11,080
Like after God has not moved on the first strike, he strikes again.

475
00:18:11,080 --> 00:18:14,440
Now God honors it and he brings water.

476
00:18:14,440 --> 00:18:19,360
So God is going to pour out his grace even when people abuse how it's supposed to be

477
00:18:19,360 --> 00:18:20,360
done.

478
00:18:20,360 --> 00:18:21,360
Yeah.

479
00:18:21,360 --> 00:18:24,600
And we actually really need to stress this because I think sometimes people misunderstand

480
00:18:24,600 --> 00:18:25,600
this.

481
00:18:25,600 --> 00:18:29,160
One of the reasons we don't talk badly about other people is because we know that God moves

482
00:18:29,160 --> 00:18:32,560
in spite of us most of the time rather than because of us.

483
00:18:32,560 --> 00:18:33,560
Yeah.

484
00:18:33,560 --> 00:18:38,320
And we should be so thankful and grateful that that is who God is.

485
00:18:38,320 --> 00:18:39,320
I remember the story.

486
00:18:39,320 --> 00:18:43,920
We've talked about this before, but Jesus is in Samaria and James and John come in.

487
00:18:43,920 --> 00:18:46,680
They're like, these people don't appreciate us.

488
00:18:46,680 --> 00:18:49,360
Let's bring down fire from heaven.

489
00:18:49,360 --> 00:18:50,360
And he's like, really?

490
00:18:50,360 --> 00:18:51,360
Really?

491
00:18:51,360 --> 00:18:53,720
He's like, yeah, we're not going to do that.

492
00:18:53,720 --> 00:18:56,840
But I'll tell you what, the next day I'm going to commission you to go preach the good news.

493
00:18:56,840 --> 00:19:00,760
Turns out Jesus just has a different way of discipling us than we do.

494
00:19:00,760 --> 00:19:01,760
Yeah.

495
00:19:01,760 --> 00:19:02,760
Right?

496
00:19:02,760 --> 00:19:07,040
And I think we really need to be grateful and thankful that that's who God is.

497
00:19:07,040 --> 00:19:08,040
Yeah.

498
00:19:08,040 --> 00:19:12,920
Because when you look at the story of how Moses handled this, he's like, vindication,

499
00:19:12,920 --> 00:19:15,440
I am going to call you all out.

500
00:19:15,440 --> 00:19:18,400
And God's sitting there and he's like, here we go.

501
00:19:18,400 --> 00:19:20,440
But I'm still going to fulfill my promise.

502
00:19:20,440 --> 00:19:24,400
This also plays back into repeatedly when God says I'm going to take them all out and

503
00:19:24,400 --> 00:19:26,000
then Moses steps in the gap.

504
00:19:26,000 --> 00:19:31,200
This also plays into my perspective theologically that God is inviting Moses into a role.

505
00:19:31,200 --> 00:19:34,960
He's inviting him to be the kind of person who leads with his voice, not with a stick.

506
00:19:34,960 --> 00:19:36,720
Because Egypt leads with a stick.

507
00:19:36,720 --> 00:19:42,080
In fact, we're going to link a show from Baymah talked about the tale of two kingdoms.

508
00:19:42,080 --> 00:19:47,120
Are you going to lead with Shalom or are you going to lead with Empire?

509
00:19:47,120 --> 00:19:50,600
In this moment, Moses chooses Empire.

510
00:19:50,600 --> 00:19:54,800
He chooses to put a story on display and it's just not God's.

511
00:19:54,800 --> 00:19:59,700
And I would postulate that at this point, when God has this conversation, he just realizes

512
00:19:59,700 --> 00:20:04,600
that Moses is not going to be the kind of person that he needs to lead the people into

513
00:20:04,600 --> 00:20:06,780
the land.

514
00:20:06,780 --> 00:20:09,520
And so he says, because you did not trust in me.

515
00:20:09,520 --> 00:20:12,640
Now up to this point, what's been the issue in Israel?

516
00:20:12,640 --> 00:20:14,140
They don't trust with the food.

517
00:20:14,140 --> 00:20:15,500
They don't trust with the quail.

518
00:20:15,500 --> 00:20:17,000
They don't trust with the leadership.

519
00:20:17,000 --> 00:20:19,080
They don't trust with the spirit.

520
00:20:19,080 --> 00:20:21,000
They don't trust, just keep naming it out.

521
00:20:21,000 --> 00:20:22,640
They don't trust the leadership of Aaron.

522
00:20:22,640 --> 00:20:24,840
So the staff is butted.

523
00:20:24,840 --> 00:20:29,080
Now Moses doesn't trust God to lead the way that he says they should lead.

524
00:20:29,080 --> 00:20:30,080
Yeah.

525
00:20:30,080 --> 00:20:31,080
Right.

526
00:20:31,080 --> 00:20:35,320
And God's like, no, because you don't trust me and you're not setting me aside as holy,

527
00:20:35,320 --> 00:20:39,520
you're not making me different than every other God that they've encountered in the

528
00:20:39,520 --> 00:20:40,920
sight of the Israelites.

529
00:20:40,920 --> 00:20:44,520
You will not bring this community into the land I give them.

530
00:20:44,520 --> 00:20:50,420
Now we're going to stick a pin in that conversation because in Deuteronomy, Moses has a different

531
00:20:50,420 --> 00:20:52,040
perspective about why he's not allowed in.

532
00:20:52,040 --> 00:20:53,040
Right.

533
00:20:53,040 --> 00:20:57,240
But right here, this story is you didn't make me holy.

534
00:20:57,240 --> 00:20:59,280
And so you're not going to be the people to lead.

535
00:20:59,280 --> 00:21:00,280
Yeah.

536
00:21:00,280 --> 00:21:04,120
It is actually interesting though, in this text, I was running through it.

537
00:21:04,120 --> 00:21:08,400
It actually doesn't say that Moses isn't going to be allowed in the promised land.

538
00:21:08,400 --> 00:21:09,560
Not directly, no.

539
00:21:09,560 --> 00:21:10,720
Like the implication is there.

540
00:21:10,720 --> 00:21:13,000
And I think God makes it more plain later.

541
00:21:13,000 --> 00:21:14,000
Yeah.

542
00:21:14,000 --> 00:21:17,080
And that's going to come back to this point where we're going to talk about the story

543
00:21:17,080 --> 00:21:18,080
later.

544
00:21:18,080 --> 00:21:21,040
But Moses actually starts asking God, he's like, can't I lead these people?

545
00:21:21,040 --> 00:21:23,700
And he's like, nope, you're not going to go on the land.

546
00:21:23,700 --> 00:21:27,280
And I think that that's a final nail that kind of gets driven in there.

547
00:21:27,280 --> 00:21:31,640
I long maintain in these stories though, that people react very strangely.

548
00:21:31,640 --> 00:21:32,640
Yeah.

549
00:21:32,640 --> 00:21:35,560
The reaction for Moses could have been, you know what, God, you're right.

550
00:21:35,560 --> 00:21:37,240
I didn't lead the way you wanted me to.

551
00:21:37,240 --> 00:21:40,800
And so I'm going to lead them effectively.

552
00:21:40,800 --> 00:21:43,720
And then when you're ready to pass on the leadership, you let me know.

553
00:21:43,720 --> 00:21:46,980
And I was like, I'm really curious what God would have done at that point.

554
00:21:46,980 --> 00:21:51,160
Now there's also one other episode I'm going to link from Baima and that's Josh Basset,

555
00:21:51,160 --> 00:21:53,440
who was actually a guest host.

556
00:21:53,440 --> 00:21:54,440
He's a regular host now.

557
00:21:54,440 --> 00:21:59,300
Like Marty has a bunch of different hosts that host episodes, but he has a really interesting

558
00:21:59,300 --> 00:22:01,760
take on what's going on in the Hebrew here.

559
00:22:01,760 --> 00:22:05,640
And we're not going to get into it, but there's like this thing about the staff and a bunch

560
00:22:05,640 --> 00:22:06,640
of other things.

561
00:22:06,640 --> 00:22:07,640
And I just think it's worth taking a look at.

562
00:22:07,640 --> 00:22:08,760
And I think it's Josh Basset.

563
00:22:08,760 --> 00:22:10,680
I might after this have to eat my words.

564
00:22:10,680 --> 00:22:12,040
Well, it wouldn't be the first time.

565
00:22:12,040 --> 00:22:13,520
Yeah, it wouldn't be the first time we've got to do that.

566
00:22:13,520 --> 00:22:15,840
I haven't actually haven't listened to that episode of Baima.

567
00:22:15,840 --> 00:22:18,520
So yeah, I have to go listen to that.

568
00:22:18,520 --> 00:22:21,680
So then moving on what ends up happening.

569
00:22:21,680 --> 00:22:23,020
He was not proved holy among them.

570
00:22:23,020 --> 00:22:27,920
So then Moses goes and he sends messengers to the Kadesh and the kingdom Eden and is

571
00:22:27,920 --> 00:22:29,120
like, Hey, can we pass through?

572
00:22:29,120 --> 00:22:33,720
And they're like, no, no, you can't pass through our territory.

573
00:22:33,720 --> 00:22:34,720
Right.

574
00:22:34,720 --> 00:22:36,080
You're going to have to go around.

575
00:22:36,080 --> 00:22:38,280
So Israel actually ends up having to go around.

576
00:22:38,280 --> 00:22:42,720
Now I wonder when I read this, if they weren't just trying to take a shortcut, try to get

577
00:22:42,720 --> 00:22:44,000
to the promised land.

578
00:22:44,000 --> 00:22:45,000
Yeah.

579
00:22:45,000 --> 00:22:46,000
Right.

580
00:22:46,000 --> 00:22:52,200
So then it says that the whole Israelite community set out from Kadesh and came to Mount Hore.

581
00:22:52,200 --> 00:22:57,840
At Mount Hore near the border of Edom, the Lord said to Moses and Aaron, Aaron will be

582
00:22:57,840 --> 00:22:58,960
gathered to his people.

583
00:22:58,960 --> 00:23:02,680
He will not enter the land I give the Israelites because both of you rebelled against my command

584
00:23:02,680 --> 00:23:04,300
at the waters of Mirabah.

585
00:23:04,300 --> 00:23:07,620
Get Aaron and his son Eliezer to take them up the mountain, remove Aaron's garments and

586
00:23:07,620 --> 00:23:10,440
put them on his son Eliezer for Aaron will be gathered to his people.

587
00:23:10,440 --> 00:23:11,800
He will die there.

588
00:23:11,800 --> 00:23:12,800
Moses did as the Lord commanded.

589
00:23:12,800 --> 00:23:16,580
They went up to Mount Hore in the sight of the whole community.

590
00:23:16,580 --> 00:23:20,160
Moses removed Aaron's garments and put them on his son Eliezer and Aaron died there on

591
00:23:20,160 --> 00:23:21,320
top of the mountain.

592
00:23:21,320 --> 00:23:25,360
Then Moses and Eliezer came down the mountain and then the whole community learned that

593
00:23:25,360 --> 00:23:30,860
Aaron had died and all of Israel mourned for him for 30 days.

594
00:23:30,860 --> 00:23:33,420
So there's two deaths that happened in this chapter.

595
00:23:33,420 --> 00:23:38,580
The first one is Miriam and the big note is there's no water.

596
00:23:38,580 --> 00:23:44,360
Then the second is Aaron is dying and he's passing on his leadership role to his son.

597
00:23:44,360 --> 00:23:49,320
But it says that the entire community mourns him for 30 days.

598
00:23:49,320 --> 00:23:51,560
If you're Moses, how do you feel?

599
00:23:51,560 --> 00:23:54,800
Because it's Moses, Miriam and Aaron.

600
00:23:54,800 --> 00:23:56,780
People have loved Miriam up to this point.

601
00:23:56,780 --> 00:23:58,760
It seems to be the case.

602
00:23:58,760 --> 00:24:03,980
They waited seven days for her because her skin defiling.

603
00:24:03,980 --> 00:24:06,840
It doesn't say that they mourned Miriam.

604
00:24:06,840 --> 00:24:10,840
They just moved on and started complaining about water.

605
00:24:10,840 --> 00:24:16,280
I wonder if that doesn't play a little bit into Moses' frustration about the rebels.

606
00:24:16,280 --> 00:24:17,360
Sister freshly dead.

607
00:24:17,360 --> 00:24:19,600
Nobody cares.

608
00:24:19,600 --> 00:24:24,600
Then almost like a stick it in your eye afterwards is like your brother dies and they mourn him

609
00:24:24,600 --> 00:24:25,600
30 days.

610
00:24:25,600 --> 00:24:27,200
Does my sister not matter?

611
00:24:27,200 --> 00:24:31,560
She's literally the one that chased me down the Nile.

612
00:24:31,560 --> 00:24:38,280
Not to mention, let's not forget that Aaron was the one that God sent to Moses when Moses

613
00:24:38,280 --> 00:24:41,080
was like, I can't do this by myself.

614
00:24:41,080 --> 00:24:42,560
So God was like, here's Aaron.

615
00:24:42,560 --> 00:24:51,080
So Aaron, despite all his flaws, despite all the stuff he did, the golden calf, all that,

616
00:24:51,080 --> 00:24:55,000
despite all of that, he was by Moses' side this whole journey.

617
00:24:55,000 --> 00:25:00,720
He was there to speak on Moses' behalf to Pharaoh.

618
00:25:00,720 --> 00:25:03,160
He was there when they left Egypt.

619
00:25:03,160 --> 00:25:07,120
He was there partying on the Red Sea a whole way.

620
00:25:07,120 --> 00:25:09,400
Other people have died.

621
00:25:09,400 --> 00:25:12,400
Other people have been born in this timeframe so far.

622
00:25:12,400 --> 00:25:14,360
Aaron was there the whole time.

623
00:25:14,360 --> 00:25:19,600
So Moses in a very short period of time, he lost both his right and his left hand.

624
00:25:19,600 --> 00:25:22,800
Not just family, but also leadership.

625
00:25:22,800 --> 00:25:29,000
And not only that, like right in the middle of this, because he lost his temper, because

626
00:25:29,000 --> 00:25:32,800
he didn't actually do what God called him to be, he's not actually being brought into

627
00:25:32,800 --> 00:25:35,640
the promise of what God is doing through the people.

628
00:25:35,640 --> 00:25:36,640
Right?

629
00:25:36,640 --> 00:25:40,680
Like, this is an intense chapter for Moses.

630
00:25:40,680 --> 00:25:44,240
And it's hard because you're looking at this and you're like, okay, Moses is patient with

631
00:25:44,240 --> 00:25:47,320
the people and he goes before God and God defends him and he goes before God and God

632
00:25:47,320 --> 00:25:48,320
defends him, goes before God.

633
00:25:48,320 --> 00:25:51,080
And even in this case, God is defending him once again.

634
00:25:51,080 --> 00:25:52,640
He's going to provide water.

635
00:25:52,640 --> 00:25:53,640
Yeah.

636
00:25:53,640 --> 00:25:58,600
I would challenge anybody listening to this or watching this, go read this chapter with

637
00:25:58,600 --> 00:26:02,360
your empathetic lens on.

638
00:26:02,360 --> 00:26:11,520
And see this guy who lost his family, lost his ministry partners, who lost his co-leaders.

639
00:26:11,520 --> 00:26:15,240
Now he's left on his own is what it feels like.

640
00:26:15,240 --> 00:26:21,560
Now yes, Aaron's son Eliezer is taking up the mantle, but what do we know about Eliezer?

641
00:26:21,560 --> 00:26:22,560
Not much yet.

642
00:26:22,560 --> 00:26:23,560
Not much yet.

643
00:26:23,560 --> 00:26:24,560
Right?

644
00:26:24,560 --> 00:26:26,360
At this point in the story, we don't know anything really about him.

645
00:26:26,360 --> 00:26:27,760
We know he's not Nate Eben Abihu.

646
00:26:27,760 --> 00:26:29,880
Yeah, we know that.

647
00:26:29,880 --> 00:26:32,480
He at least knew enough not to go and try to become like God.

648
00:26:32,480 --> 00:26:33,480
Yeah.

649
00:26:33,480 --> 00:26:34,480
He at least knew that much.

650
00:26:34,480 --> 00:26:35,480
That's what we know about him.

651
00:26:35,480 --> 00:26:36,680
We'll learn more later on.

652
00:26:36,680 --> 00:26:37,680
Don't worry.

653
00:26:37,680 --> 00:26:42,120
But at this point, Moses has to be in a spot where he is hurting.

654
00:26:42,120 --> 00:26:45,320
He is in deep, deep pain.

655
00:26:45,320 --> 00:26:46,720
Right?

656
00:26:46,720 --> 00:26:49,960
And what we often do as readers is we just read past this chapter.

657
00:26:49,960 --> 00:26:53,560
We're like, okay, we're like numbers 20.

658
00:26:53,560 --> 00:26:57,640
I'll put another challenge out there.

659
00:26:57,640 --> 00:27:00,400
How many people have a verse memorized from numbers 20?

660
00:27:00,400 --> 00:27:02,720
I don't think I have a verse memorized from numbers 20.

661
00:27:02,720 --> 00:27:03,720
Yeah.

662
00:27:03,720 --> 00:27:04,720
Yeah.

663
00:27:04,720 --> 00:27:06,800
So I could probably quote something that I literally just read.

664
00:27:06,800 --> 00:27:07,800
Same here.

665
00:27:07,800 --> 00:27:10,000
Like I got my Bible open in front of me right now.

666
00:27:10,000 --> 00:27:11,160
And no, my Mac's not my Bible.

667
00:27:11,160 --> 00:27:13,240
I just have Bible open on my Mac.

668
00:27:13,240 --> 00:27:16,400
I would challenge people to read this through the lens of empathy.

669
00:27:16,400 --> 00:27:19,560
This is a heavy, heavy, heavy chapter for a leader.

670
00:27:19,560 --> 00:27:20,560
Yeah.

671
00:27:20,560 --> 00:27:25,000
Like if you're talking in church and let's say you had a pastor who had a ministry team

672
00:27:25,000 --> 00:27:31,320
and that was both his family and his co-ministers and all of a sudden his whole family died

673
00:27:31,320 --> 00:27:36,800
or her whole family died and you're like, oh, okay, great.

674
00:27:36,800 --> 00:27:38,680
Let's go about our day.

675
00:27:38,680 --> 00:27:39,680
It's heavy.

676
00:27:39,680 --> 00:27:41,120
It's heavy.

677
00:27:41,120 --> 00:27:44,520
So one of the things I was thinking about when listening to this is I want to talk to

678
00:27:44,520 --> 00:27:51,080
the Christian, to the teacher, to the leader, to the pastor, to the evangelist, to the person

679
00:27:51,080 --> 00:27:55,360
who is walking with God, okay?

680
00:27:55,360 --> 00:27:57,080
Some of you, this is going to hit harder than others.

681
00:27:57,080 --> 00:28:00,240
So just bear with me.

682
00:28:00,240 --> 00:28:02,160
You've had successes in your life.

683
00:28:02,160 --> 00:28:06,960
God's done incredible things, but God handed you something and you fumbled it so badly

684
00:28:06,960 --> 00:28:11,200
that you actually betrayed the very heart of God.

685
00:28:11,200 --> 00:28:15,800
And so that dream of what he was going to do with you is not going to happen anymore.

686
00:28:15,800 --> 00:28:22,080
But God still has things left for Moses to do, okay?

687
00:28:22,080 --> 00:28:25,440
I want you to hear that because God says you're not going to go into the community, but you

688
00:28:25,440 --> 00:28:27,480
still have a role.

689
00:28:27,480 --> 00:28:32,840
You still have a role until Joshua takes them over the sea, over the river.

690
00:28:32,840 --> 00:28:35,600
Moses still has a role.

691
00:28:35,600 --> 00:28:41,000
And so pastor, teacher, Christian, evangelist, whatever you are and you've failed ultimately,

692
00:28:41,000 --> 00:28:45,400
you feel like you've just completely crushed everything you ever had.

693
00:28:45,400 --> 00:28:50,440
God is not done with you.

694
00:28:50,440 --> 00:28:52,680
It's not going to be what it was.

695
00:28:52,680 --> 00:28:56,480
And it might be something completely different than you anticipated, but God's not done with

696
00:28:56,480 --> 00:28:58,340
you yet.

697
00:28:58,340 --> 00:29:02,200
It's time to accept forgiveness and move on.

698
00:29:02,200 --> 00:29:03,460
Leave your past and your past.

699
00:29:03,460 --> 00:29:06,800
By the grace of Jesus Christ, no condemnation sticks with you.

700
00:29:06,800 --> 00:29:10,880
The consequences of your actions, you may or may not be able to have those go away.

701
00:29:10,880 --> 00:29:15,040
You may have to bear them the rest of your life, but Christ goes with you and condemnation

702
00:29:15,040 --> 00:29:17,000
does not follow.

703
00:29:17,000 --> 00:29:21,520
And moving forward, don't try to make it look like what it was.

704
00:29:21,520 --> 00:29:23,560
Because that's not what God had for you.

705
00:29:23,560 --> 00:29:27,240
In fact, I would argue that your mistake is probably going to be the best thing that you

706
00:29:27,240 --> 00:29:30,520
can actually teach to the next generation.

707
00:29:30,520 --> 00:29:32,580
You can acknowledge, hey, this is what happened.

708
00:29:32,580 --> 00:29:33,940
This is how it happened.

709
00:29:33,940 --> 00:29:36,360
And this is how God walked me through it.

710
00:29:36,360 --> 00:29:40,180
So you have an opportunity to actually disciple and raise up future generations that are going

711
00:29:40,180 --> 00:29:42,320
to know how to deal with heartache.

712
00:29:42,320 --> 00:29:43,440
So good.

713
00:29:43,440 --> 00:29:46,600
Just in the Christian life, man, there's just so many things that you can do.

714
00:29:46,600 --> 00:29:51,960
Sin is a fickle mistress and she will devour you.

715
00:29:51,960 --> 00:29:58,560
I remember in the book of Genesis, God says to Cain, sin is crouching at your door waiting

716
00:29:58,560 --> 00:30:02,120
to devour you, but you must conquer it.

717
00:30:02,120 --> 00:30:06,520
And if you don't, you may lose the promise, but there's still a role for you in the kingdom

718
00:30:06,520 --> 00:30:07,520
of God.

719
00:30:07,520 --> 00:30:08,520
Yeah.

720
00:30:08,520 --> 00:30:10,680
We just want to encourage leaders.

721
00:30:10,680 --> 00:30:11,680
It's hard.

722
00:30:11,680 --> 00:30:13,480
It is real hard.

723
00:30:13,480 --> 00:30:18,040
And I think in the church, we have a tendency to build up pastors on pedestals and then

724
00:30:18,040 --> 00:30:20,600
we're surprised when they fall off.

725
00:30:20,600 --> 00:30:26,160
And I want to take a moment and speak to the people who aren't in church leadership, who

726
00:30:26,160 --> 00:30:29,200
just attend church.

727
00:30:29,200 --> 00:30:33,480
The reality of the role that your pastor has taken on is that they're not going to be able

728
00:30:33,480 --> 00:30:34,480
to please everyone.

729
00:30:34,480 --> 00:30:35,480
True.

730
00:30:35,480 --> 00:30:40,760
So Ben and I have been in church leadership a number of different times and I personally

731
00:30:40,760 --> 00:30:43,040
have been able to please every single person.

732
00:30:43,040 --> 00:30:44,040
Yeah.

733
00:30:44,040 --> 00:30:45,040
Yeah.

734
00:30:45,040 --> 00:30:46,040
That's a lie.

735
00:30:46,040 --> 00:30:47,040
Yeah.

736
00:30:47,040 --> 00:30:54,400
I remember one church I was at, it didn't matter how I preached.

737
00:30:54,400 --> 00:30:57,240
There's always people who loved it and there's always people who hated it.

738
00:30:57,240 --> 00:31:00,880
When I led worship, it didn't matter what songs I picked.

739
00:31:00,880 --> 00:31:01,880
There's people who loved it.

740
00:31:01,880 --> 00:31:03,640
There's people who hated it.

741
00:31:03,640 --> 00:31:07,680
It didn't matter how we had the lobby set up.

742
00:31:07,680 --> 00:31:08,680
There's people who liked it.

743
00:31:08,680 --> 00:31:09,680
There's people who hated it.

744
00:31:09,680 --> 00:31:10,680
Right.

745
00:31:10,680 --> 00:31:15,200
And so in one sense, it didn't matter too much because there's always going to be people

746
00:31:15,200 --> 00:31:17,520
who loved it and always people who hated it.

747
00:31:17,520 --> 00:31:18,520
Right.

748
00:31:18,520 --> 00:31:23,440
And so we have to recognize that our church leaders, they've been put in charge of that

749
00:31:23,440 --> 00:31:29,880
church and we need to be encouraging them and building them up.

750
00:31:29,880 --> 00:31:33,520
Going back to last week, if it's not your staff that's butted, then your job is to support

751
00:31:33,520 --> 00:31:34,520
the one who butted.

752
00:31:34,520 --> 00:31:35,520
Yeah.

753
00:31:35,520 --> 00:31:36,520
Exactly.

754
00:31:36,520 --> 00:31:37,520
Right.

755
00:31:37,520 --> 00:31:40,240
If it's not your position and you just have to be okay with where God puts you.

756
00:31:40,240 --> 00:31:44,400
In fact, this comes up multiple times because we go back to Nate Abedabaihu.

757
00:31:44,400 --> 00:31:46,200
They were trying to usurp the role of their father.

758
00:31:46,200 --> 00:31:47,200
Yeah.

759
00:31:47,200 --> 00:31:48,200
Right.

760
00:31:48,200 --> 00:31:52,440
You have Cora and the worship leaders who are seeking to usurp the authority of Aaron.

761
00:31:52,440 --> 00:31:53,440
Yeah.

762
00:31:53,440 --> 00:31:54,440
Right.

763
00:31:54,440 --> 00:31:55,440
This is happening over and over again.

764
00:31:55,440 --> 00:32:00,000
Miriam and Aaron even are upset with Moses because of his wife because they're like,

765
00:32:00,000 --> 00:32:01,320
oh, does God only speak to you?

766
00:32:01,320 --> 00:32:02,600
Doesn't he speak to us?

767
00:32:02,600 --> 00:32:06,480
They're getting intimidated because they're not comfortable with who got his place and

768
00:32:06,480 --> 00:32:08,160
authority over them.

769
00:32:08,160 --> 00:32:09,160
Yeah.

770
00:32:09,160 --> 00:32:12,720
So, the authority being in authority over you, as far as I can tell, Moses is a great

771
00:32:12,720 --> 00:32:16,920
person having authority over you because he's incredibly patient until he wasn't.

772
00:32:16,920 --> 00:32:17,920
Right?

773
00:32:17,920 --> 00:32:20,720
So, it took him years to lose his patience.

774
00:32:20,720 --> 00:32:22,360
Over and over again, he's like, well, I'm just going to go to God.

775
00:32:22,360 --> 00:32:23,360
I'm just going to go to God.

776
00:32:23,360 --> 00:32:24,360
I'm just going to go to God.

777
00:32:24,360 --> 00:32:28,960
The second that he forgets to go to God, disaster happens.

778
00:32:28,960 --> 00:32:29,960
Yeah.

779
00:32:29,960 --> 00:32:35,120
It reminds me of a story in the book of, I think it was probably the second Samuel, in

780
00:32:35,120 --> 00:32:38,000
a time when kings go to war.

781
00:32:38,000 --> 00:32:39,000
Yeah.

782
00:32:39,000 --> 00:32:42,880
David was at home.

783
00:32:42,880 --> 00:32:44,320
Yeah.

784
00:32:44,320 --> 00:32:49,040
When you're not where you're supposed to be, following the voice you're supposed to follow,

785
00:32:49,040 --> 00:32:51,360
you tend to do bad things.

786
00:32:51,360 --> 00:32:54,120
You were talking about not being able to please everyone.

787
00:32:54,120 --> 00:32:55,880
That's why it becomes so important.

788
00:32:55,880 --> 00:32:59,200
The number one thing we need to do as Christians is be able to hear and respond to the voice

789
00:32:59,200 --> 00:33:00,200
of God.

790
00:33:00,200 --> 00:33:01,200
Yeah.

791
00:33:01,200 --> 00:33:06,320
And that is, depending on how you view theology, that's praying, that's reading your Bible,

792
00:33:06,320 --> 00:33:10,960
that is God speaking to you directly, all of those different things.

793
00:33:10,960 --> 00:33:15,680
Obviously using the Bible as the basis for which all those things are judged.

794
00:33:15,680 --> 00:33:17,880
Most church leaders are trying their best.

795
00:33:17,880 --> 00:33:18,880
Most of them, yeah.

796
00:33:18,880 --> 00:33:19,880
Most of them.

797
00:33:19,880 --> 00:33:20,880
Most of them are trying their best.

798
00:33:20,880 --> 00:33:21,880
Right?

799
00:33:21,880 --> 00:33:25,480
And what I'm not saying is I'm not saying don't ever take things up with your church

800
00:33:25,480 --> 00:33:26,480
leaders.

801
00:33:26,480 --> 00:33:27,480
Right.

802
00:33:27,480 --> 00:33:28,480
Right?

803
00:33:28,480 --> 00:33:30,760
I take things up with our church leaders when needed.

804
00:33:30,760 --> 00:33:31,760
Right.

805
00:33:31,760 --> 00:33:32,760
Right?

806
00:33:32,760 --> 00:33:36,040
I've had conversations about a few different things with them, but I'm always very careful.

807
00:33:36,040 --> 00:33:39,360
I've always very careful to be like, okay, how do I have this conversation in a way that's

808
00:33:39,360 --> 00:33:43,640
going to be productive and helpful all across the board to everybody involved?

809
00:33:43,640 --> 00:33:48,160
Well, there's a difference between having a conversation about legitimate concerns in

810
00:33:48,160 --> 00:33:52,640
a position of love and respect and complaining because you're not getting your way.

811
00:33:52,640 --> 00:33:53,640
Yeah.

812
00:33:53,640 --> 00:33:54,640
Right?

813
00:33:54,640 --> 00:33:55,640
Right.

814
00:33:55,640 --> 00:33:56,640
One of those is very productive and one of them is not so much.

815
00:33:56,640 --> 00:33:57,640
Exactly.

816
00:33:57,640 --> 00:34:00,000
And if you can't figure out which one, I don't know how you got the episode, whatever this

817
00:34:00,000 --> 00:34:01,000
is of the podcast.

818
00:34:01,000 --> 00:34:02,000
Yeah.

819
00:34:02,000 --> 00:34:03,000
Yeah.

820
00:34:03,000 --> 00:34:04,000
That's true.

821
00:34:04,000 --> 00:34:05,000
So that's what we have for you today.

822
00:34:05,000 --> 00:34:09,160
Yeah, next week we're going to be talking about the story of the bronze serpent.

823
00:34:09,160 --> 00:34:13,160
And so I want you guys to not only read that story, but I also want you to read the story

824
00:34:13,160 --> 00:34:17,280
in John 3 when he's having this conversation with Nicodemus because we're going to talk

825
00:34:17,280 --> 00:34:21,760
about both of those pieces and how they interconnect and what Jesus is referencing back to.

826
00:34:21,760 --> 00:34:22,760
Yeah.

827
00:34:22,760 --> 00:34:23,760
Right?

828
00:34:23,760 --> 00:34:25,320
So that should be a really interesting episode.

829
00:34:25,320 --> 00:34:26,320
Yeah.

830
00:34:26,320 --> 00:34:27,320
Yeah.

831
00:34:27,320 --> 00:34:29,720
Well, thanks for listening and watching today.

832
00:34:29,720 --> 00:34:36,400
If you want, you can find us on YouTube, Apple, Spotify, Amazon music, a few other platforms

833
00:34:36,400 --> 00:34:37,400
as well.

834
00:34:37,400 --> 00:34:38,600
Those are the main ones though.

835
00:34:38,600 --> 00:34:40,680
If you want to see our faces, YouTube's the way to go.

836
00:34:40,680 --> 00:34:44,000
If you watch one episode with our faces and you're like, I don't want to see those faces

837
00:34:44,000 --> 00:34:46,040
ever again, then you just listen.

838
00:34:46,040 --> 00:34:47,040
That's fine too.

839
00:34:47,040 --> 00:34:48,320
They say those guys sound way better than they look.

840
00:34:48,320 --> 00:34:49,800
They sound way better than they look.

841
00:34:49,800 --> 00:34:50,800
You can just listen.

842
00:34:50,800 --> 00:34:51,800
That's totally fine.

843
00:34:51,800 --> 00:34:53,320
So those are places you can find us.

844
00:34:53,320 --> 00:34:54,800
Also TikTok, Instagram, Facebook.

845
00:34:54,800 --> 00:34:55,800
Yep.

846
00:34:55,800 --> 00:34:58,620
You can find us at those places as well.

847
00:34:58,620 --> 00:35:02,000
Don't forget there is a store set up now where we're going to have the shirt.

848
00:35:02,000 --> 00:35:03,000
The desert is really hot.

849
00:35:03,000 --> 00:35:05,680
I've got a few other things on there as well.

850
00:35:05,680 --> 00:35:07,640
So yeah, check that out if you want.

851
00:35:07,640 --> 00:35:11,480
I mean, just in case anybody's wondering how we handle any money that we make off this

852
00:35:11,480 --> 00:35:16,720
podcast is we actually just donate it all back into local ministries in our community.

853
00:35:16,720 --> 00:35:17,720
Correct.

854
00:35:17,720 --> 00:35:18,720
Yeah.

855
00:35:18,720 --> 00:35:19,720
Yeah.

856
00:35:19,720 --> 00:35:20,720
We're doing this because we love talking about God.

857
00:35:20,720 --> 00:35:21,720
We're not trying to make any money.

858
00:35:21,720 --> 00:35:25,400
So any money that you give us actually goes directly to local ministry.

859
00:35:25,400 --> 00:35:26,400
Yeah.

860
00:35:26,400 --> 00:35:27,400
There you go.

861
00:35:27,400 --> 00:35:29,280
So we're doing what we like and we don't need the money.

862
00:35:29,280 --> 00:35:30,280
So yeah.

863
00:35:30,280 --> 00:35:31,280
Yeah.

864
00:35:31,280 --> 00:35:32,280
All right.

865
00:35:32,280 --> 00:35:36,960
Well, until next time, we will see, talk, listen, whatever to you later.

866
00:35:36,960 --> 00:35:37,960
Goodbye.

867
00:35:37,960 --> 00:35:38,960
Right.

868
00:35:38,960 --> 00:35:41,100
That's a wrap for today's episode.

869
00:35:41,100 --> 00:35:46,240
We want to extend a heartfelt thank you for tuning in and spending your valuable time

870
00:35:46,240 --> 00:35:47,240
with us.

871
00:35:47,240 --> 00:35:52,940
We hope that you found today's conversation insightful and that you take something meaningful

872
00:35:52,940 --> 00:35:53,940
from it.

873
00:35:53,940 --> 00:35:57,720
If you have questions or comments, we would love to hear from you.

874
00:35:57,720 --> 00:36:03,840
Reach out to us at loveandcontext.gmail.com and we will be sure to get back to you.

875
00:36:03,840 --> 00:36:09,240
Remember, you can always engage with our content on all your favorite listening platforms,

876
00:36:09,240 --> 00:36:13,000
including Apple, Spotify, Amazon, YouTube, and one.

877
00:36:13,000 --> 00:36:18,520
Don't forget to follow us on social media at love and context on Instagram and Facebook

878
00:36:18,520 --> 00:36:19,520
for updates.

879
00:36:19,520 --> 00:36:21,240
That's going to be editing nightmare.

880
00:36:21,240 --> 00:36:25,000
Do you think it's weird that in subtle we don't pronounce the B?

881
00:36:25,000 --> 00:36:26,000
I think so.

882
00:36:26,000 --> 00:36:27,000
Yeah.

883
00:36:27,000 --> 00:36:28,000
That's you get your ADD moment.

884
00:36:28,000 --> 00:36:29,000
So do I.

885
00:36:29,000 --> 00:36:30,000
Yeah.

886
00:36:30,000 --> 00:36:57,920
Woo when she does that, she's going to be Magazines podcast.

