WEBVTT

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Hallelujah. While they continue to pray, if you

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have your Bible, turn with me to Luke's gospel.

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Amen. We can pray and preach all at the same

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time. Amen. Aren't you glad there's an altar

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that you can approach when you're in need? Amen.

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As you're turning to Luke, that fourth chapter.

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There are milestones in life that are worthy

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of celebration. Amen. We have two such celebrations

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that are worthy this week. Today, Sister Jean

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Westmoreland's birthday. Amen. We celebrate her

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with that. I'm going to step out on a limb because

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at some point it's celebration. Today is her

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89th birthday. Amen. Come Tuesday. Sister Gwen

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Goins will be celebrating her 90th birthday.

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Amen? You say, won't that kill the spirit? If

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it does, it needed knocked in the head, number

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one. Because what you see are testimonies of

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the faithfulness of God. While one is here seeking

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help and a touch, you have two standing. With

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celebrations of God's faithfulness over decades.

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God is good. God is faithful. He's mighty. He's

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merciful. Amen? He is God. Amen. Let's read.

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Y 'all keep praying. Y 'all doing fine. Luke's

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Gospel, 4th chapter, verse 14. Jesus returned

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in the power of the Spirit into Galilee. And

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there went out a fame of him through all the

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region round about. And he taught in their synagogues,

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being glorified of all. And he came to Nazareth

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where he had been brought up. And as his custom

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was, he went into the synagogue on the Sabbath

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day, and he stood up forward to read. And there

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he was delivered, and there was delivered unto

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him the book of the prophet Isaiah. And when

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he had opened the book, he found the place where

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it was written, The Spirit of the Lord is upon

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me, because he hath anointed me to preach the

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gospel to the poor. He hath sent me to heal the

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brokenhearted. To preach deliverance to the captives

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and recovery of sight to the blind. To set at

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liberty them that are bruised. To preach the

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acceptable year of the Lord. Now, we're going

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to visit Psalm 22 shortly. But what I want to

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preach to you this morning is on this thought.

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When all is said and done. When all is said and

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done. Amen. I'll pray for you. You pray for me.

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Father, we love you. Thank you for your goodness.

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Thank you for your mercy. Thank you for the power

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of your word, Lord, and the nearness of your

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spirit today. Lord, you are in the house. Your

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presence is here ever so near. Now, Father, as

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we pray one for another, I pray that we hear

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what the spirits say to the church. I ask God

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that you would help me with that liberty. that

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makes it easy to preach and to proclaim. Where

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the Spirit of the Lord is, there is liberty,

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and we've proclaimed your presence here. So,

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Lord, let that freedom and anointing and the

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unction flow today as we declare what thus saith

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the Lord. And we'll be quick to praise you for

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it all in Christ's lovely, holy, mighty name.

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And the church said, amen and amen. When all

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is said and done. Life at its best is difficult.

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Prior to the events of our text this morning,

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there's a lot of things already happened in Jesus'

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life here at the beginning of his ministry. John

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would record early in the first chapter, Behold

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the Lamb of God which takes away the sins of

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the world. As Jesus is being baptized, the Spirit

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in the form like as a dove descended on him,

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and the Father speaks from heaven and declares,

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this is my beloved Son in whom I am well pleased.

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But on the heels of this experience of baptism,

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Jesus... is led by the Spirit into a wilderness.

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And during this 40 days and nights that he's

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in this wilderness, the enemy is trying to appeal

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to him in every way, shape, form, fashion. He's

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testing and trying and tempting his humanity.

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He's trying, testing, and tempting his authority.

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He's trying, testing, tempting his deity. He

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is attacking him in every way, shape, form, and

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fashion. And so as he makes his way out of this

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wilderness, there is a return. The declaration

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of freedom from the wilderness is, it is written.

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It is written. Now, you may find your own self

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wandering in a maze in a wilderness of life.

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Sometimes, if you're aware spiritually, you know

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that the Spirit leads you. Amen? Now, He doesn't

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always lead us through the rose garden. The Spirit

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leads us into the wilderness at times because

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it's in the wilderness where our faith is really...

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Your faith is tempted. Your faith is tried. And

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when we come through all of those victorious

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in Christ, when it's all said and done, the victory

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belongs to us through Jesus Christ. And that

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victory is solidified in this declaration of

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Luke 4. The passage I read to you is my life

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verse. How many of you, you have some scripture

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that anytime, every time, all the time, those

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are the ones you go to. You've got that go to.

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We won't have that problem next week. As I was

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saying, you just witnessed my humanity. Tested,

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tempted, tried. Thankfully, you're all here,

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and I passed the sanctification test. Had that

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happened with you not here, I'd be in an altar

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praying, Lord, forgive me, for I had just sinned.

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I'd have lost my temper. Self -control would

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have went by the wayside. Back to, you know,

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the Lord really has something good in store for

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us this morning. Or all of the struggle, the

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pain, the anguish. We wouldn't be dealing with

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it. Isn't it good to know that you're at a place

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that doesn't set all your anguish, your pain,

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and life just aside? Amen. Isn't it good to know

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you don't have a prima donna behind a pulpit

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but yet gets his feet dirty in life as well?

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Who's tempted, who's tested, who's tried? Amen.

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But who overcomes by the same grace that you

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overcome by? Amen. Isn't it good to know that

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your pastor loses his temper from time to time

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and it just makes you feel better? When you sin,

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it makes me feel better about mine. Makes me

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able to preach easier. Somebody's thinking, you

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sin? Well, not these egregious things, but yes,

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I miss the mark from time to time. That's the

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reason I bleed the blood every day. The blood

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that we just sung about every day. My Lord. There's

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only one sinless man, and I just read to you

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about his encounter. All confidence. If you're

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visiting today, hang in here. Give us one more

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shot. Please. Humanity, authority, and the deity.

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We got bugs crawling everything. My Lord. Jesus,

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who was the Word of God, the incarnate Son of

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the living God, God himself had his encounter

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with the enemy in the wilderness. He was led

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there by the Spirit. He was empowered through

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the Spirit because the Spirit had just sat upon

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him. Amen. It wasn't a little dove. It sat on

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him. The Spirit sat on him like a dove would

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have. Are you following me? Like he came and

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lit. The Spirit of the Lord in the wilderness

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before he gets there has already equipped him

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and already empowered. You say, well, he's the

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Son of God. But that quickening for all to know,

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that power, the Spirit of God descending on him.

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and the Father of heaven saying, this is my son.

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I'm pleased with him. In another place it will

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be recorded that this is my beloved son in whom

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I'm well pleased. Hear ye him. Hear what he has

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to declare. And that's what I want to talk to

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us about this morning is exactly what he has

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to declare in our life. The Lord makes a declaration

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over and into our lives. And when these trials

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and temptations and these wilderness situations

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arrive, me great hope to know when it's all said

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and done that he began with a declaration of

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my deliverance. He decreed it from the very beginning

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giving me hope that no matter what comes into

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my life that I can call upon him and he will

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answer. It is written. Amen. We have to remember

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what John says in John 1. He is the Logos. In

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the beginning was the Word. Amen. He's the Rhema

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and the Word was made flesh and he dwelt among

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us and we hear from heaven whenever trial comes,

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whenever the enemy arises, when he approaches

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and when affliction comes upon our body. We always

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know that we have a place to where we can go.

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We have one on whom we can call and know that

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God will deliver us in our hour and time and

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moments of need. Jesus has come out of Jordan.

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He's come through 40 days in the wilderness and

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now he's making his way back toward home. He's

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coming back toward Nazareth. And Jesus returned.

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And I want us to look at something here in that

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14th verse. Take really quick note of it. And

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Jesus returned in the power of the Spirit. Did

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you read that? And Jesus returned in the power

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of the Spirit into Galilee. And there went out

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a fame of him through all of the region round

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about. And he taught in their synagogues, being

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glorified of all. Now, what I want us to take

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note of in that 14th verse is this. Yes, you

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get dreams. Driven in the wilderness. Yes you

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meet the enemy out there. Yes you get weakened.

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You get attacked. You get ridiculed. You get

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all of that. But can I tell you. You can come

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out the same way you went in. Jesus come out

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in the same power. Of the same spirit that just

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sat on him. And took him in. He came out of his

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wilderness experience. With the same authority.

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With the same power. And the spirit of God still

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upon his life. Well what does that mean for me

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pastor? Whatever wilderness you feel like you're

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in. Whatever. The enemy is coming against you

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with. My God, there's a declaration that's been

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made. Jesus has already spoken. It has already

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been written. And you will not be defeated in

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it. So if you will not be defeated, please do

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not surrender. Hallelujah. Do not surrender.

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He comes back. He makes his way to church. Isn't

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that a novel place to go? Thank you for being

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in the house of the Lord today. Let's pray for

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all those that are out today. Some are sick.

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Amen. Some are on vacation. And there are others

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just lazy. So just pray for them. Amen. Jesus

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made his way as it was his custom. as he often

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did. He went in, and he said, I'm going to read

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today. I looked into a little bit of that. That

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was the custom. The men could go in, and they

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could request, and the synagogue leader would

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bring over the scroll, and they would read, and

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they could stand, and most of the time, after

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they read, they would be seated to teach, but

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he just kept standing there. There's something

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of, oh, Lord, there's little innuendos in all

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of the scripture. You just have to read them,

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and it's like, I wonder, Just real quickly, has

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anybody ever cracked and eaten a hickory nut?

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Anybody ever cracked one? That is the hardest.

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meat to get out of a shell. It's harder than

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a black walnut to get, but they are the best

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tasting thing in the woods. Amen. It's hard to

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get it out. And it's those little nuggets. Sometimes

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you got to crack them and you got to get them

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out. And when we begin to say, I looked into

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that, Jesus came in and instead of reading from

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this text and sitting down to discuss it, he

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stands there with them. And he says, today, this

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scripture is fulfilled in your hearing today.

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what the prophet Isaiah said some nearly 800

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years ago has come to pass in your hearing. And

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what he said changed my life when I've got a

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hold of this text right here. What it has said

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has really verified all that was in and what

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God was calling me to do in my life. When Jesus

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began to declare in his own town as it was his

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own custom and they delivered him the book of

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Isaiah and when he opened and he began to read

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he found the place where it was written. You

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know why he found it? Because that's the spot

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he was looking for. My God. Amen. That's the

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place he was looking for. He was looking for

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this particular text so that he could read it.

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And he began to unroll. It's not a book like

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you and I have with pages. It's a scroll. I can

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just see time taken as he's sitting there unrolling

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and rolling, unrolling and rolling. Then he said,

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here it is. This is where I wanted to get. This

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is the text I wanted to read. And then he began

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to read. to them in their hearing. The spirit

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of the Lord is upon me. Amen. My God, the spirit

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of the Lord is upon me because he hath anointed

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me to preach the gospel to the poor. When we

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begin to think about all that can transpire in

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our life and in this world and the chaos that

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goes on in it and the hell that comes against

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you from time to time, I need to know that there's

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a spirit of the Lord that can come upon me as

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well. Amen. I need to know that there's a hope

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that I can run to. There's a power that I can

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lean on and a strength that I can draw from.

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Why? Because I don't know. Matter of fact, I

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do know. I know I'm not enough to face up the

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enemy. I know I'm not enough to resist all the

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temptation without the Spirit of the Lord being

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on me. I know I can't withstand all of the attacks

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in myself without the Spirit of the Lord being

00:17:01.320 --> 00:17:04.700
upon me. And so here Jesus enters in. Out of

00:17:04.700 --> 00:17:06.640
the wilderness, he comes back to his hometown,

00:17:06.640 --> 00:17:09.539
and things are different. It's not the same Jesus

00:17:09.539 --> 00:17:11.980
that went into the wilderness. Oh, we know that

00:17:11.980 --> 00:17:15.140
he is, but there's a difference now as he begins

00:17:15.140 --> 00:17:18.140
to make this declaration. He was Joseph's son.

00:17:18.259 --> 00:17:20.839
He was the carpenter's boy. He was Mary's boy.

00:17:21.039 --> 00:17:24.299
Yes, he done some things around a wedding and

00:17:24.299 --> 00:17:26.859
some other things, but there's about to be a

00:17:26.859 --> 00:17:29.140
declaration. There's something that is about

00:17:29.140 --> 00:17:33.599
to shift in the world known of that day. Jesus

00:17:33.599 --> 00:17:37.880
has now stated his purpose, his theology, and

00:17:37.880 --> 00:17:40.200
his mission. The Spirit of the Lord. Lord is

00:17:40.200 --> 00:17:43.619
upon me and he has anointed me to preach the

00:17:43.619 --> 00:17:46.940
gospel to the poor. Somebody needs to hear it

00:17:46.940 --> 00:17:50.539
today. There is a declaration when all is said

00:17:50.539 --> 00:17:53.720
and done, Jesus came to the poor. He came for

00:17:53.720 --> 00:17:57.480
the poor, not just financially poor. He came

00:17:57.480 --> 00:18:00.180
for the spiritually poor. He come from all of

00:18:00.180 --> 00:18:02.839
us who were impoverished in our spirit, which

00:18:02.839 --> 00:18:06.339
by the way is everyone that draws a breath of

00:18:06.339 --> 00:18:08.900
oxygen. When you come in, you come into this

00:18:08.900 --> 00:18:11.210
world. world poor. You come into this world deprived.

00:18:11.710 --> 00:18:14.769
Why? Because we are deprived of the living spirit

00:18:14.769 --> 00:18:18.589
of God within us. Amen. But it's because of Christ's

00:18:18.589 --> 00:18:22.190
work at Calvary soon to follow this day that

00:18:22.190 --> 00:18:24.470
would bring about a fulfillment so that you and

00:18:24.470 --> 00:18:26.769
I will know that the spirit of the Lord was upon

00:18:26.769 --> 00:18:30.089
him and he anointed him to preach the good news.

00:18:30.309 --> 00:18:34.349
This evangelistic message to the poor, not only

00:18:34.349 --> 00:18:38.089
the broke, not only the disgusted, but to those

00:18:38.089 --> 00:18:40.490
who who were impoverished within their own self.

00:18:40.750 --> 00:18:44.369
Amen. He came to deliver the poor in heart, and

00:18:44.369 --> 00:18:47.509
he came with an authority. He came with an anointing.

00:18:47.529 --> 00:18:50.650
Why? Because the spirit of the Lord is upon me.

00:18:50.769 --> 00:18:53.950
He came that he may declare to the spiritually

00:18:53.950 --> 00:18:57.569
deficient that there is life in him. My God,

00:18:57.769 --> 00:19:00.150
somebody needs to hear it this morning. There

00:19:00.150 --> 00:19:03.470
is life in him. I know the enemy's coming against

00:19:03.470 --> 00:19:06.029
you. I know he's trying to squeeze the very life

00:19:06.029 --> 00:19:08.480
out of you, but I'm here. declare to you today,

00:19:08.640 --> 00:19:12.019
the Spirit of the Lord will instill new life

00:19:12.019 --> 00:19:23.920
in you. His qualification, the Spirit's on him.

00:19:24.539 --> 00:19:29.019
The Father has spoken over him. Commissioned

00:19:29.019 --> 00:19:33.819
by the anointing. They were familiar with the

00:19:33.819 --> 00:19:37.970
anointing. When he began to speak about anointing,

00:19:37.970 --> 00:19:41.529
they were familiar. They understood that the

00:19:41.529 --> 00:19:43.190
Spirit of the Lord would set upon the prophets

00:19:43.190 --> 00:19:46.410
of old. Many of them actually acknowledged that

00:19:46.410 --> 00:19:48.450
the Spirit of the Lord was upon John the Baptist

00:19:48.450 --> 00:19:53.130
as he's preaching in the wilderness. This word

00:19:53.130 --> 00:19:56.990
of repentance. The message is, I'm not the one,

00:19:56.990 --> 00:19:59.690
but the one that's coming after me, I'm not worthy.

00:20:00.650 --> 00:20:03.509
To latch his shoes. He's coming. I'm not him.

00:20:03.809 --> 00:20:05.930
I'm just the forerunner. I'm coming out here

00:20:05.930 --> 00:20:08.390
in the wilderness. Look where he's at. My God.

00:20:09.210 --> 00:20:11.789
You ought to know there's a word being declared

00:20:11.789 --> 00:20:14.789
in your wilderness. He's in the wilderness. And

00:20:14.789 --> 00:20:16.970
they begin to ask, and Jesus said, what do you

00:20:16.970 --> 00:20:19.109
think you went out there to see, a reed shaking

00:20:19.109 --> 00:20:21.970
in the wind? No, you went out there to see an

00:20:21.970 --> 00:20:26.109
old -time anointed prophet of God. He's wearing

00:20:26.109 --> 00:20:28.769
camel hair. He's eating locusts and wild honey,

00:20:28.890 --> 00:20:31.549
and he's telling you to get right or get left

00:20:31.549 --> 00:20:34.730
behind. And he's preaching to you, and his declaration

00:20:34.730 --> 00:20:37.670
to you was this, as I approach the Jordan to

00:20:37.670 --> 00:20:39.809
be subject to the Lord, the word of the father.

00:20:39.970 --> 00:20:42.430
And he said, behold, the lamb of God, which takes

00:20:42.430 --> 00:20:45.410
away the sin of the world. Amen. It's understanding

00:20:45.410 --> 00:20:48.950
that he is that one. That is his qualification.

00:20:49.029 --> 00:20:52.490
That is his commandment. He is the last of the

00:20:52.490 --> 00:21:01.670
last. He said, so spiritual only knowing me to

00:21:01.670 --> 00:21:07.730
preach the gospel to the poor. So he's preaching

00:21:07.730 --> 00:21:11.369
to the spiritually deficient. And then he begins

00:21:11.369 --> 00:21:15.829
to move forward with a statement to the spiritually

00:21:15.829 --> 00:21:22.490
desperate. The spiritually desperate. I come

00:21:22.490 --> 00:21:26.029
to preach the gospel to the poor. He hath sent

00:21:26.029 --> 00:21:31.910
me to heal the brokenhearted. Amen. Have you

00:21:31.910 --> 00:21:35.200
ever been brokenhearted? I love to see these

00:21:35.200 --> 00:21:37.559
young people with that first love gets broke.

00:21:38.740 --> 00:21:40.720
You say, you love to see that? Well, sure I do.

00:21:40.799 --> 00:21:42.059
Let's be honest. They're honest. They're real.

00:21:43.180 --> 00:21:46.900
Amen. A lot of folks don't realize that there's

00:21:46.900 --> 00:21:48.759
heartache in this world until your heart gets

00:21:48.759 --> 00:21:55.440
truly broken. Amen. Jesus has come to heal the

00:21:55.440 --> 00:21:59.240
brokenhearted, those who are crushed, those who

00:21:59.240 --> 00:22:02.400
are wounded, those who are deeply hurt. Amen.

00:22:03.359 --> 00:22:05.299
He comes to those who are weeping. You know,

00:22:05.319 --> 00:22:07.400
when your heart's broke, that's a good sign to

00:22:07.400 --> 00:22:11.119
see. Tears begin to flow. Why? Because we hurt

00:22:11.119 --> 00:22:14.319
on the inside. Body's fine, fingers and toes,

00:22:14.539 --> 00:22:17.279
everything's good. But my heart's hurting. I

00:22:17.279 --> 00:22:19.980
hurt on the inside. It's a deep hurt. It's a

00:22:19.980 --> 00:22:22.500
deep pain. And don't you know the father's heart

00:22:22.500 --> 00:22:24.660
was broken when Adam and Eve sinned in the garden?

00:22:24.839 --> 00:22:27.720
Don't you know when he had to turn his face away

00:22:27.720 --> 00:22:30.039
in about a three -year span of time after this

00:22:30.039 --> 00:22:32.019
occurrence when the father couldn't look upon

00:22:32.019 --> 00:22:35.180
the sin that the son was about to bear and he

00:22:35.180 --> 00:22:37.359
had to turn his face from him? Don't you know

00:22:37.359 --> 00:22:40.079
his heart was broken? Don't you know he was crushed?

00:22:40.279 --> 00:22:43.019
Don't you know he was wounded? But I want us

00:22:43.019 --> 00:22:45.339
to know something today. Jesus has come anointed.

00:22:45.420 --> 00:22:48.000
to be a heart mender. You're going to be okay.

00:22:48.259 --> 00:22:50.440
You're going to be all right. Look, if I can

00:22:50.440 --> 00:22:53.359
assure you of one thing, it's this. People are

00:22:53.359 --> 00:22:56.839
going to disappoint you. If you stick around

00:22:56.839 --> 00:22:59.460
here long enough, most likely in some way, shape,

00:22:59.480 --> 00:23:02.380
form, or fashion, I'm going to disappoint you.

00:23:02.440 --> 00:23:05.619
Why? Because we're human and we're not perfect.

00:23:05.799 --> 00:23:09.519
Amen. But what I am thankful of is the one who

00:23:09.519 --> 00:23:12.920
is divine. Amen. The incarnate, the son of the

00:23:12.920 --> 00:23:15.779
living God, the one who who faced the triune

00:23:15.779 --> 00:23:18.960
difference of attack in that wilderness against

00:23:18.960 --> 00:23:22.039
his deity, his authority, and his humanity. But

00:23:22.039 --> 00:23:24.200
yet he came forth with the written word spoken

00:23:24.200 --> 00:23:27.019
and defeated the enemy there in that wilderness.

00:23:27.220 --> 00:23:29.599
It makes me happy to know that when my heart

00:23:29.599 --> 00:23:32.599
is broken and when I'm crushed and I'm wounded

00:23:32.599 --> 00:23:35.079
deep and people have hurt me and people have

00:23:35.079 --> 00:23:38.359
walked away, it sure makes me happy to know and

00:23:38.359 --> 00:23:41.819
glad to know that he has already come and he's

00:23:41.819 --> 00:23:46.269
declared over my desperate, We get desperate.

00:23:47.069 --> 00:23:51.730
Luke 8, we see Jairus. whose daughter was very

00:23:51.730 --> 00:23:53.769
sick, and he makes his way to the Lord. You know

00:23:53.769 --> 00:23:56.230
the story, how the woman with the issue of blood

00:23:56.230 --> 00:23:59.150
intervenes as he's got Jesus on his way home.

00:23:59.490 --> 00:24:01.950
Doesn't it seem like that way sometimes? Doesn't

00:24:01.950 --> 00:24:05.069
it seem like your answer is almost here, and

00:24:05.069 --> 00:24:06.890
it's almost come to pass, and you've let your

00:24:06.890 --> 00:24:09.190
guard down just a little. You've got Jesus by

00:24:09.190 --> 00:24:11.529
the hand, and he's on the way to your house to

00:24:11.529 --> 00:24:14.269
take care of your problem, but then somehow there's

00:24:14.269 --> 00:24:16.670
an interruption. Have you ever felt spiritually

00:24:16.670 --> 00:24:19.470
interrupted? You felt like you were on your way.

00:24:19.849 --> 00:24:22.329
Things were going hunky -dory, so to speak. But

00:24:22.329 --> 00:24:25.150
then all of a sudden, the wheels fall off. You're

00:24:25.150 --> 00:24:27.430
in a mud hole. You're caught back down in a rut.

00:24:27.549 --> 00:24:29.970
And it doesn't seem like Jesus is going with

00:24:29.970 --> 00:24:33.190
you because he has been delayed. This woman with

00:24:33.190 --> 00:24:35.609
the issue of blood, her faith reached out and

00:24:35.609 --> 00:24:38.490
touched him. And he stopped to take care of her

00:24:38.490 --> 00:24:43.539
issue. My God. Woo! Why does that make you so

00:24:43.539 --> 00:24:46.839
happy? Because that next time it may be me with

00:24:46.839 --> 00:24:49.660
the issue that I stop the progression. The next

00:24:49.660 --> 00:24:52.420
time it may be you stopping and he'll take care

00:24:52.420 --> 00:24:55.319
of your issue. I'm so glad to know that when

00:24:55.319 --> 00:24:58.119
I'm desperate, I can hear him say, weep not.

00:24:58.220 --> 00:25:00.839
He told J .I., weep not. It's going to be all

00:25:00.839 --> 00:25:03.480
right. On the road, when he meets that widow

00:25:03.480 --> 00:25:07.579
of Nain and her son is dead and he touches the

00:25:07.579 --> 00:25:10.420
bear and he rises up, he looks at mama and says,

00:25:10.519 --> 00:25:14.339
weep not. Amen, I'm so glad. When you're brokenhearted

00:25:14.339 --> 00:25:17.759
and you're ringing out inside, he can look at

00:25:17.759 --> 00:25:24.099
you and say, weep not. Why? Because he's been

00:25:24.099 --> 00:25:35.200
anointed to do it. We get desperate in our heartbrokenness.

00:25:36.599 --> 00:25:46.539
We become desperate. Psalm 147 says, He healeth

00:25:46.539 --> 00:25:51.920
the broken in heart and bindeth up their wounds.

00:25:53.920 --> 00:25:57.859
So if you're broken hearted, he's going to heal

00:25:57.859 --> 00:26:04.180
you. Why? Because he said it's why he came. Psalm

00:26:04.180 --> 00:26:08.859
3418, The Lord is nigh unto them that are of

00:26:08.859 --> 00:26:15.759
a broken heart. And he saveth such as be of a

00:26:15.759 --> 00:26:19.819
contrite spirit. What's contrite mean? It means

00:26:19.819 --> 00:26:23.660
crushed ground to powder. It means you feel like

00:26:23.660 --> 00:26:27.599
you have no more formal existence. That you feel

00:26:27.599 --> 00:26:31.240
almost you've been ground away. Contrite. You're

00:26:31.240 --> 00:26:33.720
broken. So what does he come to do? He comes

00:26:33.720 --> 00:26:38.220
to save them folk. Amen. He comes to save the

00:26:38.220 --> 00:26:40.539
brokenhearted, and he comes to renew the spirit

00:26:40.539 --> 00:26:43.140
of the one who feels like he has been crushed.

00:26:43.220 --> 00:26:47.700
He saveth such as of a contrite spirit. My God,

00:26:47.799 --> 00:26:50.140
you feel low today. I don't know who I'm preaching

00:26:50.140 --> 00:26:52.079
to, but I know the Lord's got somebody's attention

00:26:52.079 --> 00:26:54.480
this morning. You feel like you're broken down.

00:26:54.759 --> 00:26:57.240
You're more than broken. You feel like you're

00:26:57.240 --> 00:26:59.440
crushed, and you've been ground up. Have you

00:26:59.440 --> 00:27:01.799
ever felt like minced meat before? It's like

00:27:01.799 --> 00:27:04.740
potted meat. There's no other setting on the

00:27:04.740 --> 00:27:06.750
ground. grinder that you can go through and get

00:27:06.750 --> 00:27:09.950
any finer ground than what you are. Amen. That's

00:27:09.950 --> 00:27:12.730
the way we feel sometimes. We feel like life

00:27:12.730 --> 00:27:15.529
has chewed us up and spit us out. But I'm here

00:27:15.529 --> 00:27:18.210
to tell you today, when it's all said and done,

00:27:18.369 --> 00:27:21.009
when the devil gets done with you, he has been

00:27:21.009 --> 00:27:28.210
set anointed to come into your brokenness. He

00:27:28.210 --> 00:27:31.470
comes into your brokenness and he saves you.

00:27:41.680 --> 00:27:46.380
He has a decree for the spiritually distressed.

00:27:49.799 --> 00:27:54.400
He says he's come to do some things here. Come

00:27:54.400 --> 00:27:56.859
to heal the brokenhearted, to preach deliverance

00:27:56.859 --> 00:28:03.400
to the captives. Now, it's good to know that

00:28:03.400 --> 00:28:07.720
we have a deliverer. And he's come to set us

00:28:07.720 --> 00:28:11.660
free. Freedom from the captivity of sin's bondage.

00:28:12.819 --> 00:28:15.400
Amen. You don't have to let sin rule over your

00:28:15.400 --> 00:28:17.539
life. You say, well, Pastor, you was talking

00:28:17.539 --> 00:28:20.599
like you did. No, it doesn't rule over my life.

00:28:21.680 --> 00:28:25.000
Amen. Sin doesn't reign dominant in my life.

00:28:25.059 --> 00:28:29.069
Grace does. The righteousness of God reigns dominant

00:28:29.069 --> 00:28:32.269
in my life. But I'm here to tell somebody, as

00:28:32.269 --> 00:28:34.569
long as you're in this flesh, sanctification

00:28:34.569 --> 00:28:38.710
does not remove the ability to sin. It just gives

00:28:38.710 --> 00:28:41.650
you the sense to know when you do. Amen. You've

00:28:41.650 --> 00:28:44.710
been separated. And thankfully, because of the

00:28:44.710 --> 00:28:47.529
work of God's sanctifying grace and the washing

00:28:47.529 --> 00:28:50.210
and the renewing of his word in my life, I no

00:28:50.210 --> 00:28:53.250
longer have a will to continue to sin. I know

00:28:53.250 --> 00:28:55.690
when I miss the mark and it breaks my heart.

00:28:56.269 --> 00:28:58.569
I do. I don't know about you. When you lose it

00:28:58.569 --> 00:29:00.660
all of a sudden and when you come back. to yourself.

00:29:00.759 --> 00:29:03.579
You say, oh God, what have I done? What did I

00:29:03.579 --> 00:29:05.660
say? I shouldn't have been so mean. I shouldn't

00:29:05.660 --> 00:29:07.279
have been so contrary. I shouldn't have this

00:29:07.279 --> 00:29:09.220
or I shouldn't have that. Amen. And the spirit

00:29:09.220 --> 00:29:11.259
quickens your heart. How do you take care of

00:29:11.259 --> 00:29:13.200
that, pastor? I look straight up to heaven and

00:29:13.200 --> 00:29:15.880
say, Father, forgive me. I sinned. I should have

00:29:15.880 --> 00:29:18.000
kept my mouth shut. I shouldn't have been so

00:29:18.000 --> 00:29:20.119
hateful. I shouldn't have been so ill. I shouldn't

00:29:20.119 --> 00:29:22.400
have been this. Forgive me and cleanse me. And

00:29:22.400 --> 00:29:24.940
you know what he does? He does exactly what I've

00:29:24.940 --> 00:29:27.339
asked him to do. Why? Because the book declares,

00:29:27.440 --> 00:29:30.279
the Bible says it. If we faithful and just to

00:29:30.279 --> 00:29:32.680
confess our sins he is faithful and just to forgive

00:29:32.680 --> 00:29:35.859
us and to cleanse us of all of our sins and unrighteousness

00:29:35.859 --> 00:29:42.779
and so I lean upon that when I'm in distress

00:29:42.779 --> 00:29:50.140
knowing that the thief cometh not but to steal

00:29:50.140 --> 00:29:55.720
to kill and to destroy but that Christ said he

00:29:55.720 --> 00:30:00.940
has come to give you life and it More abundantly.

00:30:02.039 --> 00:30:04.900
In your distress, there is the abundance of the

00:30:04.900 --> 00:30:09.759
life that we have and live in Christ. Enabled

00:30:09.759 --> 00:30:20.099
by the power of the Holy Ghost. Amen. He's only

00:30:20.099 --> 00:30:25.599
out to destroy. Paul wrote to that church. Of

00:30:25.599 --> 00:30:27.980
Galatians 5 .1, he says, Stand fast, therefore,

00:30:28.119 --> 00:30:30.599
in the liberty by which Christ hath made us free,

00:30:30.799 --> 00:30:33.819
and do not be entangled again with a yoke of

00:30:33.819 --> 00:30:36.900
bondage. The author of Hebrews would say, Let

00:30:36.900 --> 00:30:38.819
us lay aside every weight and sin that doth so

00:30:38.819 --> 00:30:42.299
easily beset us. Amen. Running out that race

00:30:42.299 --> 00:30:45.140
with patience, looking unto Jesus, who is the

00:30:45.140 --> 00:30:48.640
author and the finisher of our faith. Knowing

00:30:48.640 --> 00:30:50.380
good and well the declaration that Paul would

00:30:50.380 --> 00:30:52.339
make that he that had begun a good work in you

00:30:52.339 --> 00:30:56.140
is also able to complete it. What are you saying,

00:30:56.140 --> 00:30:58.599
pastor? Amen. We're only perfect through his

00:30:58.599 --> 00:31:01.599
grace and by his grace. We are only perfected

00:31:01.599 --> 00:31:03.900
because of the work of righteousness that works

00:31:03.900 --> 00:31:05.900
in and through our life. And when you get in

00:31:05.900 --> 00:31:08.359
distress or when you are desperate for a move

00:31:08.359 --> 00:31:11.220
of God or your heart is so broken and you feel

00:31:11.220 --> 00:31:14.640
poor in spirit again, like you're away from God,

00:31:14.700 --> 00:31:16.799
all you got to do is call upon him. Why? Because

00:31:16.799 --> 00:31:19.480
he comes. He comes to those who call upon him.

00:31:21.940 --> 00:31:24.660
What does desperation look like? What does distress

00:31:24.660 --> 00:31:30.279
look like? It looks like Psalm 22. My God, my

00:31:30.279 --> 00:31:34.140
God, why hast thou forsaken me? Why art thou

00:31:34.140 --> 00:31:39.059
so far from helping me? And from the words of

00:31:39.059 --> 00:31:42.500
my roaring, he's letting the heavens know that

00:31:42.500 --> 00:31:46.680
he's in pain. David's letting God know that he's

00:31:46.680 --> 00:31:49.569
in anguish and that he's hurting. And he's pouring

00:31:49.569 --> 00:31:53.430
himself out to God. His desperation is going

00:31:53.430 --> 00:31:56.690
before God. His brokenheartedness, he's broken.

00:31:56.849 --> 00:31:59.390
Amen. He's broken. He's pouring out himself.

00:31:59.589 --> 00:32:02.869
He's desperate. He's in a situation of distress.

00:32:03.109 --> 00:32:05.930
He said, oh, my God, I cry in the daytime, but

00:32:05.930 --> 00:32:08.950
thou hearest not. And in the night season am

00:32:08.950 --> 00:32:15.269
not silent, but thou art holy. Oh, thou that

00:32:15.269 --> 00:32:18.710
inhabitest the praises of Israel. We see a man

00:32:18.710 --> 00:32:21.670
after God's own heart. Amen. We see a man whom

00:32:21.670 --> 00:32:25.130
God has chosen and that God had the prophet anoint.

00:32:25.309 --> 00:32:28.609
Amen. With the oil that run down his head and

00:32:28.609 --> 00:32:31.529
puddled up on the ground. We see a boy that was

00:32:31.529 --> 00:32:34.190
made into a king. We see a shepherd that was

00:32:34.190 --> 00:32:36.910
turned into the shepherd of God's people. We

00:32:36.910 --> 00:32:39.589
see an imperfect individual who fell upon the

00:32:39.589 --> 00:32:42.609
grace of God. Psalm 51 is one of the most powerful

00:32:42.609 --> 00:32:45.829
utterances that I have ever read and that you

00:32:45.829 --> 00:32:48.690
can read in Scripture. This same man calls out

00:32:48.690 --> 00:32:52.009
to God because of a sin in his life. And he asked

00:32:52.009 --> 00:32:54.630
God, don't take your spirit from me. Don't take

00:32:54.630 --> 00:32:56.970
the joy and the well of your salvation from me.

00:32:57.049 --> 00:32:59.690
But he repented before God. And he said, take

00:32:59.690 --> 00:33:02.750
some hyssop and dip it in some blood. And cleanse

00:33:02.750 --> 00:33:05.990
me and purge me and purify me. I'm before you,

00:33:06.049 --> 00:33:08.210
oh God. That's what it looks like to be human.

00:33:08.410 --> 00:33:10.690
That's what it looks like to be a child of God.

00:33:10.869 --> 00:33:12.869
That's what it looks like to seek after God.

00:33:13.069 --> 00:33:15.609
Knowing that in our mistake, he still comes and

00:33:15.609 --> 00:33:19.240
aids the brokenhearted. He still arrives in emergency

00:33:19.240 --> 00:33:22.259
situations when you're in desperation and you're

00:33:22.259 --> 00:33:30.160
in full distress mode. But it also comes from

00:33:30.160 --> 00:33:35.839
a realization of knowing who he is. See, that's

00:33:35.839 --> 00:33:38.099
why this Luke 4 is so important to me. I know

00:33:38.099 --> 00:33:42.500
who Jesus is. This morning as I was getting ready

00:33:42.500 --> 00:33:46.059
and getting Kathy's breakfast ready, A thought

00:33:46.059 --> 00:33:49.519
come to my mind. I posed the question to her.

00:33:50.859 --> 00:33:54.440
I said, is it better to know where you're going

00:33:54.440 --> 00:33:58.599
or is it better to know where you have been?

00:33:59.720 --> 00:34:03.420
And she just kind of looked at me. She said,

00:34:03.500 --> 00:34:08.840
I don't know. I said, that's a philosophical

00:34:08.840 --> 00:34:11.179
question that I think is worthy of every child

00:34:11.179 --> 00:34:14.610
of God to ponder. Do you want to know where you're

00:34:14.610 --> 00:34:19.469
going or where you have been? And as we're milling

00:34:19.469 --> 00:34:21.769
around the house there, doing all the chores

00:34:21.769 --> 00:34:24.170
and whatnot, I looked at her and I said, you

00:34:24.170 --> 00:34:26.130
know, I think I'm glad I know where I've been.

00:34:29.769 --> 00:34:34.489
Because I know where he told me I'm going. But

00:34:34.489 --> 00:34:38.469
because I know where I have been. You hear me?

00:34:38.510 --> 00:34:40.489
You know where you've been. Nobody else knows

00:34:40.489 --> 00:34:43.000
where you've been. God does. But you and God

00:34:43.000 --> 00:34:45.659
alone, even your closest confidant, doesn't know

00:34:45.659 --> 00:34:47.239
where you've been, doesn't know the wilderness

00:34:47.239 --> 00:34:50.079
pathways that you've made yourself down, doesn't

00:34:50.079 --> 00:34:52.199
know when you've been desperate and in distress.

00:34:52.400 --> 00:34:54.820
They don't know. Why? Because we're private.

00:34:54.920 --> 00:35:01.900
We don't tell everything. But God knows. My God,

00:35:01.920 --> 00:35:04.119
my God, why have you forsaken me? I've prayed

00:35:04.119 --> 00:35:06.800
all day and you ain't heard me. And I've not

00:35:06.800 --> 00:35:10.480
been quiet at night either. I've kept the neighbors

00:35:10.480 --> 00:35:18.719
up in the tent next door. I've roared my complaint

00:35:18.719 --> 00:35:20.760
before you. And he goes on down there to tell

00:35:20.760 --> 00:35:22.380
God what's going on in his life. I feel like

00:35:22.380 --> 00:35:25.360
I'm surrounded by bulls. And then he clarifies

00:35:25.360 --> 00:35:27.639
to make his point a little more clear. By the

00:35:27.639 --> 00:35:31.440
bulls of Bashan. Looked that up a little bit,

00:35:31.460 --> 00:35:33.199
done a little reading. I said, oh, that's why

00:35:33.199 --> 00:35:39.579
I doubled up on the bull comment. They're flourishing

00:35:39.579 --> 00:35:42.800
in that Golan height area. And those cattle are

00:35:42.800 --> 00:35:44.659
getting more to eat. They're getting more protein

00:35:44.659 --> 00:35:48.219
and they grow larger. And the bulls of Bashan

00:35:48.219 --> 00:35:52.559
are the largest bulls of Israel. And bulls in

00:35:52.559 --> 00:35:56.599
the wild can kind of get a little mean. Here

00:35:56.599 --> 00:36:00.059
is the man of God saying, I feel like I'm surrounded.

00:36:00.679 --> 00:36:02.780
God, I've complained. Now, this is where we get

00:36:02.780 --> 00:36:05.159
to. I've complained to you all day, and I've

00:36:05.159 --> 00:36:08.219
complained all night. I've cried. I've hollered.

00:36:08.239 --> 00:36:11.679
I've yelled. I've roared. I feel like I'm surrounded.

00:36:12.179 --> 00:36:14.860
Dogs are all around me. The bulls have shone.

00:36:15.099 --> 00:36:18.039
My enemies are set against me. I don't know what.

00:36:18.039 --> 00:36:20.880
Is that not distress? And you can't tell me that

00:36:20.880 --> 00:36:23.300
there's not days in your life that you don't

00:36:23.300 --> 00:36:26.400
feel exactly that way. I've been there, my Lord.

00:36:26.480 --> 00:36:29.000
Lived there half the time, it seems like, when

00:36:29.000 --> 00:36:31.219
I call on God. and it doesn't seem like he answers.

00:36:31.360 --> 00:36:33.400
But if you make your way all the way, I ain't

00:36:33.400 --> 00:36:35.420
got time to get into all of it, but you go all

00:36:35.420 --> 00:36:38.079
the way to the last verse of Psalm 22 and he

00:36:38.079 --> 00:36:43.179
says this, the very last words of Psalm 22. They

00:36:43.179 --> 00:36:46.019
shall come and shall declare this, his righteousness

00:36:46.019 --> 00:36:50.800
unto a people that shall be born. This is a messianic

00:36:50.800 --> 00:36:55.699
Psalm. Christ would quote verse one from Calvary

00:36:55.699 --> 00:37:04.989
himself. that he hath done this. In the between

00:37:04.989 --> 00:37:08.210
from this cry of forsakenness, you see that he

00:37:08.210 --> 00:37:10.650
begins to trust in the God who delivered him.

00:37:11.480 --> 00:37:15.019
He goes out and he tells all about his problem

00:37:15.019 --> 00:37:19.260
and how he feels. Amen. When you read Psalm 22,

00:37:19.480 --> 00:37:21.420
you hear from a man who just really tells it

00:37:21.420 --> 00:37:23.820
like it is. He's not hiding. He's not keeping

00:37:23.820 --> 00:37:25.940
anything back because he knows God already knows.

00:37:26.119 --> 00:37:28.619
And he pours his heart out to God about his situation.

00:37:28.860 --> 00:37:31.579
And he asks God. And then when he gets to the

00:37:31.579 --> 00:37:35.079
end of it, he says, he's already done this. He's

00:37:35.079 --> 00:37:37.699
got this. He'll bring me victory. He'll take

00:37:37.699 --> 00:37:39.940
over. He's got it. He's got it in his hand. That's

00:37:39.940 --> 00:37:43.079
the reason he would say, my soul thou cast down.

00:37:43.929 --> 00:37:47.429
Thou in God. And his declaration is this. Oh,

00:37:47.429 --> 00:37:50.289
God. Right in the middle. Realization hits him.

00:37:50.349 --> 00:37:52.429
Right in the middle of his complaint. He says,

00:37:52.530 --> 00:37:56.909
Thou art holy who inhabitest the praises of Israel.

00:37:57.190 --> 00:37:59.510
All of a sudden, he begins to declare the beauty

00:37:59.510 --> 00:38:02.449
of God over the darkness of his distress and

00:38:02.449 --> 00:38:06.409
his depression and his heartbrokenness. He begins

00:38:06.409 --> 00:38:09.570
to declare the beauty of God. Somebody here today,

00:38:09.710 --> 00:38:12.010
you need to get right in the middle of your midnight

00:38:12.010 --> 00:38:14.679
hour and just. Look up to heaven and say, God,

00:38:14.679 --> 00:38:17.659
thou art holy. Not just separated, not just set

00:38:17.659 --> 00:38:20.460
apart, but the beauty of your holiness, my God,

00:38:20.579 --> 00:38:23.139
illuminates the darkness in which I'm living.

00:38:23.320 --> 00:38:26.559
And know that in my distress, in my desperation,

00:38:26.840 --> 00:38:30.300
in my brokenheartedness, already the Spirit has

00:38:30.300 --> 00:38:37.860
done been dispatched. Your answer. Hang on. Hang

00:38:37.860 --> 00:38:40.380
on. Stand fast in that liberty. Lay aside every

00:38:40.380 --> 00:38:43.639
weight. He moves into that spiritual darkness

00:38:43.639 --> 00:38:45.900
that we live in. He says that he's come to give

00:38:45.900 --> 00:38:51.420
sight to the blind. Sight, the recovery of sight

00:38:51.420 --> 00:38:55.599
to the blind. Have you lost your sight? If you

00:38:55.599 --> 00:38:57.500
can't see where you're going, just stop and turn

00:38:57.500 --> 00:39:02.139
around and look at where you've been. The reason

00:39:02.139 --> 00:39:08.260
that statement is so stirring to me, I mean,

00:39:08.280 --> 00:39:12.929
I stirred myself this morning. I thought about

00:39:12.929 --> 00:39:16.309
that. But I know what he's already brought me

00:39:16.309 --> 00:39:21.269
through. Are you hearing me? I know what that

00:39:21.269 --> 00:39:24.130
anointing has already meant for my life to this

00:39:24.130 --> 00:39:31.409
point. So really, really, honestly, is what's

00:39:31.409 --> 00:39:37.210
ahead important? Is knowing what's up there really

00:39:37.210 --> 00:39:41.989
all that important? No. No, I'm that peanut character

00:39:41.989 --> 00:39:47.050
cartooned. Lucy talked to Charlie Brown and tells

00:39:47.050 --> 00:39:50.190
him about them deck chairs on the cruise ship.

00:39:50.389 --> 00:39:53.090
Have you ever noticed how some people set up

00:39:53.090 --> 00:39:57.269
their deck chair? How many of you are cruisers?

00:39:57.349 --> 00:40:00.489
I know there's some cruisers in here. Don't admit

00:40:00.489 --> 00:40:05.670
it. I wouldn't either. I've been one time. And

00:40:05.670 --> 00:40:08.730
the way I set my chairs, not even the two that

00:40:08.730 --> 00:40:12.440
I'm about to share with you. Some people set

00:40:12.440 --> 00:40:14.559
their chair forward to see where the ship's going.

00:40:15.659 --> 00:40:17.780
Others return their chair toward the rear to

00:40:17.780 --> 00:40:20.320
see where they have been. Pastor Cliff turned

00:40:20.320 --> 00:40:22.519
his side way to look out where no man has been.

00:40:28.019 --> 00:40:30.199
That's the kind of guy I am. I'm looking sideways.

00:40:30.360 --> 00:40:32.099
Folks are looking up. Folks are looking back.

00:40:32.139 --> 00:40:37.619
I'm looking yonder. What's over there? Sometimes

00:40:37.619 --> 00:40:41.150
in life, knowing what's ahead. will only discourage

00:40:41.150 --> 00:40:45.909
you more. Why do you say that? Because in this

00:40:45.909 --> 00:40:50.440
world you shall have tribulation. So what I need

00:40:50.440 --> 00:40:52.260
to do is just spiritually look behind and ask

00:40:52.260 --> 00:40:54.739
the Lord to open my blindness that I may see

00:40:54.739 --> 00:40:58.320
clearly to all that he has done for me. And then

00:40:58.320 --> 00:41:01.199
I declare as the psalmist, thou art holy. And

00:41:01.199 --> 00:41:04.559
in the midst of my darkest hour, thou art holy.

00:41:04.820 --> 00:41:07.039
Why? I've told you just a few weeks ago, you

00:41:07.039 --> 00:41:09.840
can't worship him. You can't praise him. You

00:41:09.840 --> 00:41:13.179
can't laud him and glorify him without his presence

00:41:13.179 --> 00:41:15.719
coming to where you are. And just think about

00:41:15.719 --> 00:41:18.420
that for a moment. If you can't feel him and

00:41:18.420 --> 00:41:20.309
you feel like, The enemy's got you separated

00:41:20.309 --> 00:41:22.909
from him. In your wilderness or in your dark

00:41:22.909 --> 00:41:25.929
time, in the dark hour, if you'll just make enough

00:41:25.929 --> 00:41:29.150
strength to praise him and holy his name and

00:41:29.150 --> 00:41:33.369
glorify him, he will come to where you are. And

00:41:33.369 --> 00:41:35.909
the beauty of his presence. There's beauty for

00:41:35.909 --> 00:41:43.869
ashes. There's the awe of joy. And there's a

00:41:43.869 --> 00:41:47.889
garment of praise for the spirit of heaviness.

00:41:52.809 --> 00:41:55.150
He made a declaration for the spiritually devastated.

00:41:56.469 --> 00:41:59.190
You give me four minutes, it just turned to 12

00:41:59.190 --> 00:42:01.469
.11. You give me four minutes, I'll quit at 12

00:42:01.469 --> 00:42:09.550
.15. Light in the darkness to the spiritually

00:42:09.550 --> 00:42:12.469
devastated. He said he will set them at liberty,

00:42:12.489 --> 00:42:18.630
those who are bruised. That bruising is an oppression.

00:42:20.230 --> 00:42:22.369
You know what a bruise is? It ain't just hardly

00:42:22.369 --> 00:42:28.309
broken, right? Them deep bruises. You know, you've

00:42:28.309 --> 00:42:30.170
had the little one that just kind of, it's a

00:42:30.170 --> 00:42:32.989
little sore on the surface, but that deep bruise.

00:42:33.889 --> 00:42:36.150
Think about this, man. Set at liberty those who

00:42:36.150 --> 00:42:43.809
are bruised. At liberty. Didn't break the skin.

00:42:45.690 --> 00:42:47.670
Didn't have to have stitches. How many have ever

00:42:47.670 --> 00:42:58.179
kicked a trailer hitch? When you're down here

00:42:58.179 --> 00:43:05.900
like this saying, God, help me. Oh! You want

00:43:05.900 --> 00:43:09.820
to roll around. And then you get up and it's

00:43:09.820 --> 00:43:12.440
like this for about a week. And say, what's wrong

00:43:12.440 --> 00:43:15.179
with your leg? And then you pull that up and

00:43:15.179 --> 00:43:20.679
that big old purple place is there. That deep

00:43:20.679 --> 00:43:25.239
bruise. Some of you, the enemies hit you so hard.

00:43:26.789 --> 00:43:29.349
You've been already down squalling, but two,

00:43:29.409 --> 00:43:32.550
two, three, four weeks later, you're still feeling

00:43:32.550 --> 00:43:36.170
the effects of it. But Jesus said, I'm anointed

00:43:36.170 --> 00:43:39.510
to take care of that. I've been anointed. I've

00:43:39.510 --> 00:43:41.449
been sinned. I've been dispatched from heaven.

00:43:41.510 --> 00:43:44.329
The Father has sent me to take care of that.

00:43:44.909 --> 00:43:48.010
You hear me this morning. He has sent here to

00:43:48.010 --> 00:43:51.449
take care of that for you. Stay with me. I'm

00:43:51.449 --> 00:44:01.550
going to quit. Emotional bruises. The Spirit

00:44:01.550 --> 00:44:03.889
of God is able to not just treat the symptom,

00:44:03.989 --> 00:44:08.750
but able to take care of the disease, the pain,

00:44:08.809 --> 00:44:16.630
the depth of it. When all is said and done, He

00:44:16.630 --> 00:44:28.259
makes this final decree. I come to preach. The

00:44:28.259 --> 00:44:35.000
acceptable year of the Lord. And I can just in

00:44:35.000 --> 00:44:39.079
my mind in that old dusty synagogue, I see him

00:44:39.079 --> 00:44:40.980
start rolling up. He didn't have far to roll

00:44:40.980 --> 00:44:43.320
because that's 61 in the way we divide it. So

00:44:43.320 --> 00:44:45.579
it's down toward the end of the roll. And he

00:44:45.579 --> 00:44:47.619
just rolled it right back up, handed it back

00:44:47.619 --> 00:44:49.539
over to the leader of the synagogue. And he said,

00:44:49.579 --> 00:44:55.019
today in your hearing, this scripture has come

00:44:55.019 --> 00:45:02.039
to pass. I'm the man. I am he. I don't know about

00:45:02.039 --> 00:45:03.960
you, but sometimes I think about the restraint

00:45:03.960 --> 00:45:06.880
of the Lord. How did he restrain himself in his

00:45:06.880 --> 00:45:09.860
holiness? How did he restrain himself in the

00:45:09.860 --> 00:45:12.559
awe of his power? There were days that he just

00:45:12.559 --> 00:45:14.800
couldn't restrain himself, and so he just walks

00:45:14.800 --> 00:45:16.780
down the shore of Galilee and just keeps on walking.

00:45:18.380 --> 00:45:25.650
Oh, I'm on the water. Who's looking? Only the

00:45:25.650 --> 00:45:27.630
12 in the ship that feels like they're going

00:45:27.630 --> 00:45:35.670
back. There are times that he can restrain his

00:45:35.670 --> 00:45:39.949
divinity. He saw that poor widow woman and knowing

00:45:39.949 --> 00:45:42.190
she was by herself and needed that son to take

00:45:42.190 --> 00:45:45.590
care of her. And so as they're scrouching around

00:45:45.590 --> 00:45:49.130
the tight pathways coming around that city of

00:45:49.130 --> 00:45:54.090
Nain, they just stop the bear and say, get up.

00:45:56.079 --> 00:45:59.260
Mama's crying. Have you ever found yourself sometimes

00:45:59.260 --> 00:46:02.679
so overwhelmed that you can't even see the miracle

00:46:02.679 --> 00:46:06.840
that's happened to you? Mama, weep not. Get that

00:46:06.840 --> 00:46:10.159
boy down and go feed him. There are times that

00:46:10.159 --> 00:46:13.900
he could not restrain himself, even urged by

00:46:13.900 --> 00:46:19.639
his mother at that wedding of Cana of Galilee.

00:46:21.980 --> 00:46:24.719
She looks at him and says, son, my friends are...

00:46:24.889 --> 00:46:27.190
They're being embarrassed right here. It's bad.

00:46:29.329 --> 00:46:30.989
And he looks at me, Mama, what do you want me

00:46:30.989 --> 00:46:37.349
to do about it? I could just say, my mama, you

00:46:37.349 --> 00:46:38.829
open your mouth like that again, I'm going to

00:46:38.829 --> 00:46:44.889
show you, son. She never said another word to

00:46:44.889 --> 00:46:48.010
him. She turned and looked at the servant and

00:46:48.010 --> 00:46:53.380
said, whatever he says, just do it. She knew

00:46:53.380 --> 00:46:54.760
he was going to do something wild because she

00:46:54.760 --> 00:46:58.599
asked him to. And what boy ain't going to try

00:46:58.599 --> 00:47:01.340
to do something his mama asked him to do? He

00:47:01.340 --> 00:47:04.760
couldn't restrain himself. When it's all said

00:47:04.760 --> 00:47:11.300
and done, folks, in the looking back at this

00:47:11.300 --> 00:47:17.980
journey we call life, it's tough. It's hard.

00:47:19.000 --> 00:47:23.199
It stinks from time to time. But you know, in

00:47:23.199 --> 00:47:28.019
the midst of that, there's a fragrance that can

00:47:28.019 --> 00:47:35.800
come in. And it's the aroma of the Rose of Sharon.

00:47:38.139 --> 00:47:45.380
Sweet perfume that can enter in to the most devastating,

00:47:45.639 --> 00:47:52.000
rotten time of life. And he just comes in. Father,

00:47:52.059 --> 00:47:53.800
I love you today. Thank you so much for your

00:47:53.800 --> 00:47:58.840
goodness. I thank you for your word. I thank

00:47:58.840 --> 00:48:01.760
you most of all for your help today, Lord. I

00:48:01.760 --> 00:48:06.199
felt your help. No wonder the enemy was fighting

00:48:06.199 --> 00:48:10.079
us so hard. Didn't want us to hear the help,

00:48:10.159 --> 00:48:13.920
the anointed. No wonder there was such excruciating

00:48:13.920 --> 00:48:17.079
pain in the house today because the enemy didn't

00:48:17.079 --> 00:48:18.860
want us to know that there's healing and there's

00:48:18.860 --> 00:48:25.960
help. No wonder there's emotional distress, deep

00:48:25.960 --> 00:48:33.780
emotional spiritual bruises. I admit to you this

00:48:33.780 --> 00:48:35.619
morning, I don't know how to go about this altar

00:48:35.619 --> 00:48:37.619
call today. I don't know how to extend this invitation

00:48:37.619 --> 00:48:40.940
to you. Because I know, if we're all honest,

00:48:41.159 --> 00:48:45.440
I hit all of us somewhere along the way. Every

00:48:45.440 --> 00:48:49.099
single one of us. That's what's so good about

00:48:49.099 --> 00:48:55.260
the Word. For every situation that we think may

00:48:55.260 --> 00:48:58.000
be so unique, every time that we're crying as

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the psalmist, why have you forsaken me? I've

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prayed all day and you ain't heard a word I've

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said. Yes, he has. His ear is turned earthward

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and he hears the cries of his people. He hears

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every one of them. We just have to be patient

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and wait on the Lord to move. If you need prayer

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this morning. If you need a touch from the Lord,

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would you just lift your hand today? Just raise

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your hands. If you need to come down, come on

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down this morning.
