WEBVTT

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Come on. Hallelujah. Glory to the Son of God.

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Clap my hands and sing glory. Bowed on my knees

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and cried holy. Holy to the Son of God. Close

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your eyes and just picture those seraphim right

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now. Around the majestic throne of glory. The

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indescribable. Ezekiel said, I can't tell you

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what it looks like, but it appears to be a wheel

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within a wheel, and there's all manner of colors,

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and this thing's sparkling, and it's illuminating.

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And there they are. Two wings, they're covering

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their feet. Two wings, they're covering their

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face. And two wings, they're flying and crying,

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holy, holy, holy. It's the Lord God Almighty.

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Holy, holy, holy, holy, holy, holy. You get that

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old base angel saying, holy, holy, holy, holy.

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Well, hallelujah. Get your Bible if you can and

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hang on. I told some of them coming in this morning,

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I said, keep your hands and feet in the cart

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at all times. Don't unbuckle until she comes

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to a complete stop. Well, hallelujah. As if we

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need anything else to pray about. Or to praise

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him about, rather. Sister Carolyn got a phone

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call just a minute ago. Right? Just a few minutes

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ago. You got it? In church. In church. During

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church. Got a phone call. A very important phone

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call. Medicare's granted the extension. Brother

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John gets to stay a little longer at Siskins

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for the rehab. Can I tell you, he's on time.

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He's an on -time God. Not a sign. Praise the

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Lord. He is healer. He's our healer. Amen. All

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right. Open with me to the gospel of Mark chapter

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1. Mark's gospel chapter 1. Siri, go to sleep

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or turn to your Bible 1. I've got this here for

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your sake, not just for mine only. My Lord. Mark's

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Gospel, chapter 1, verse 1. The beginning of

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the gospel of Jesus Christ, the Son of God. Got

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to get all that clear. As it is written in the

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prophets, behold, I send my messenger before

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thy face, which shall prepare thy way before

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thee. The voice of one crying in the wilderness,

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prepare ye the way of the Lord. Make his path

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straight. John did baptize. in the wilderness

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and preached the baptism of repentance for the

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remission of sins. And there went out unto him

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all the land of Judea and they of Jerusalem and

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were all baptized of him in the river of Jordan

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confessing their sins. And John was clothed with

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camel's hair and with a girdle. of a skin about

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his loins, and he did eat locusts and wild honey,

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and he preached, saying, There cometh one mightier

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than I after me, the latchest of whose shoes

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I am not worthy to stoop down and unloose. I

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indeed have baptized you with water, but he shall

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baptize you with the Holy Ghost. And it came

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to pass in those days that Jesus came from Nazareth

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of Galilee and was baptized of John in Jordan.

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And straightway coming up out of the water, he

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saw the heavens open and the Spirit like a dove

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descended upon him. And there came a voice from

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heaven saying, Thou art my beloved Son, in whom

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I am well pleased. And immediately the Spirit

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drive them into the wilderness. And he was there

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in the wilderness forty days, tempted of Satan.

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And was with the wild beast. And the angels ministered

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to him. I want to continue on our series. Hand

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-me -downs. Hand -me -downs given to the next

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generation. And today I want us to look at. Pass

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me the gospel please. Pass me the gospel. Please.

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And we're going to look at the fullness of the

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gospel. The five -fold gospel. Not the five -fold

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ministry, but the five -fold gospel. Well, what

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is that, Pastor? I know Ephesians 4 lays out

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the five -fold ministry. Well, what's the five

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-fold gospel? It's this gospel that John's talking

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about. It's Jesus as your Savior, your sanctifier,

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your spirit baptizer, your Holy Ghost baptizer.

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Did we not just read from the book? Did we? Okay.

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I just want to make sure. I don't want you to

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mistake I'm going to make something up. Jesus

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as your Holy Ghost baptizer, as your healer.

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And as our soon returning king. That's the five

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-fold gospel. And let's see where we get in the

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next hour to get there. Amen. Lord, I love you

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and I thank you and I praise you. Your word is

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true. The power of your might is real. And as

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we are here today, I ask your help. Lord, with

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that liberty that makes it easy to preach, Lord,

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that we declare what it is you wish for your

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people and we'll glorify you in it all as we

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endeavor to hand it on down. And the church said,

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amen and amen. You can be seated. To get you

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just a little bit up to date, this is part four.

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I don't know how many we'll end up with, but

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this is part four. We started out with passing

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to the next generation prayer. Amen. How the

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next generation, the upcoming generation, need

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to know how to pray. Pastor Brian brought the

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second segment of this series on don't send them

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alone. Went on our back to school Sunday. He

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preached about sending our kids out and back

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to school or wherever they go. not to send them

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alone, but with the faith that they have in Jesus

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Christ. Amen. And last week we picked up on that

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faith and ended up getting toward where we need

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to pass down the power of the Spirit and our

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testimony in the fact that God is still God and

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the Holy Ghost is still available. Amen. And

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as I'm praying this week, this thought of the

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five -fold gospel really just began to... Well

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up with inside me. And we need to be able to

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pass it on down. We need to pass the whole gospel

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down. Amen. We're a full gospel believing, Bible

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preaching, Bible believing church. Amen. We don't

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take parts. We don't pick parts. We take the

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whole thing. And if God said it, he meant it.

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And if he said it's available, then it's still

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available. Amen. It's not like when you're shopping

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on Amazon and it says out of stock. No, the Holy

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Ghost is not out of stock. He's still ready.

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He's still available. And God's desire is that

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we receive him. Amen. So when we look this morning

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at our text, our text begins a transitional shift,

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if you will. The thought we've talked about some

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is a passing of the baton, if you will. And that

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is what's happening here is there is a shift

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in the spirit realm and what's going on on the

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earth, not just from heaven. Amen. spiritual

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shifts that we encounter we experience them by

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the spirit in the spirit through the spirit but

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here we see this transitional shift taking place

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on the earth because God has sent his only begotten

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son to the earth right Jesus is now About to

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enter into his ministry. About 33 years old.

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30 years old. About to enter into his ministry.

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And he's about to come on the scene. And the

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last of the Old Testament prophets have been

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in the wilderness preaching. John's been preaching.

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He's been preaching repentance. Hello. That's

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not a new message. Amen. Repentance is not a

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new message. And as we are beginning to see the

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baton pass, John began to declare it himself.

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The beginning of the gospel of Jesus Christ,

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the Son of God. And then Mark begins to record

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the words of the Old Testament prophets before

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John. As it is written in the prophets, behold,

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I send my messenger before you. He is the one

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that is running before. Amen. You go into John's

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gospel and read. And they approached John and

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they asked him, are you the one? He said, no,

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I'm not the one. I am not he. I'm not the Christ.

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I'm not the one you're searching for. But I am

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the voice and I've come crying in the wilderness.

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And what I have been told to do is to prepare

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the way of the Lord because he's soon coming.

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He's on the heels of my word. History, if you

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will, is marked by such transitions. The Old

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Testament has many such shifts of spirit. work

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on the face of the earth. The ark is one. The

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tower of Babel was a shift. And then the ark

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comes when Noah builds the ark for the saving

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of his people. Amen. And that shift begins to

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go further. You have the call of Abraham after

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the ark settles. You have the call of Abraham.

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You have the covenant transformed on and passed

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on to Isaac. You see it passed on to Jacob. You

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see Jacob in bondage. You see these shifts. taking

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place. 400 years after Jacob takes Israel down

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into Egypt and where they're going to be spared,

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but yet God was going to prepare them in Egypt

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for the promise that was ahead, which was the

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next shift. Amen. When they come out of bondage,

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400 plus years after they went into Egypt, the

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Lord sent the deliverer. The shift happened when

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Moses went out into the wilderness and on the

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backside of the desert, he's over there guarding

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his father -in -law, And he sees the bush that

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is burning. You're talking about a shift. Are

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you with me this morning? This transitional shift.

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He stands and he hears the voice of God. He takes

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his shoes off. He's on holy ground. And he hears

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God send him back with a message to deliver his

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people. And you move further past that deliverance

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out of bondage. And you continue to make your

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way through to the promise actually being acquired

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as they go into the promised land. The land that

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is flowing with milk and honey. deliverance after

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deliverance. You see Israel demand a king. You

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see God give another shift in them before they

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received a king. They simply went by the instruction

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of the Lord through the man of God of the hour.

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When the spirit of the Lord would come upon the

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prophet, he would stand and proclaim, thus saith

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the Lord. But the people, can somebody say the

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people? It's always the people. It was the people

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at Babel. It was the people in the wilderness.

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Amen. Oh, Aaron, Aaron, Aaron. Aaron, would you

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form us a golden calf? Would you make us a God

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that we can worship? Amen. It's always the people.

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And the people say, we want a king like everybody

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else. And then when their king that they asked

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for failed and disobeyed God, and the man of

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God stands in front of him, he put it back on

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the people. Well, the people, the people, they

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wanted to do this. They said we should keep this

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and offer it unto you. But look, no, the Lord

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didn't require the sacrifice. He required. Desired

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obedience. Come on, somebody. There's a shifting

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back and forth. You have to be careful today

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because preachers will put it on the people,

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and then the people will point at the preacher.

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It's always the blame game. Who's at fault? Who's

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here? Who's there? Who's this? And who's at fault?

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Well, I tell you, when we stand before God one

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day, we're all going to be held accountable.

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You will be held accountable. And that's why

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I preach the way I do because I know that I'll

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be held accountable for what I declare. As thus

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saith the Lord. and I endeavor to bring it from

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the book. So if you've got a problem, you take

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it up with the book and the author of the book,

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amen. Now, you may have a problem with the way

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I deliver it, but there's 190 other churches

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in town. You can find one that may deliver it

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more to your suiting and liking. And by all means,

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God bless you, and go eat at another table. But

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if you're coming here, honey, we cook taters

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on the plate, we slice steak thick, amen, and

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we're going to roll with it. And here we have

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the shift taking place. And as we see all these

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changes and the spiritual shifts taking place,

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we today are standing again, I believe, as John

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was in a major shift of his day, moving from

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a covenant of the Old Testament into that, breaching

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upon the New Testament, the Son of the living

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God, the Christ, the anointed one, the one who

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was sent to take away the sins of this world.

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Amen. And we find ourselves living in a moment

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in history. the timeline of the story of the

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Christ where crisis avails and the spirit of

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this age demands the gospel. Are you hearing

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me? The crisis of our age and the crisis of the

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day and time in which we live in, it is not something

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suggestatory, but there is a demand for the good

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news of the gospel of Jesus Christ in our culture

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and in our society. People need to know that

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there is an escape. People are bound up. They're

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wrapped up in the thought process of their mind,

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and they feel like they're hopeless, and there's

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no way out. I'm here to tell you there is a way

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out, my God. It doesn't matter if everything

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around you falls apart. You can rest assured

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in the heart of your soul, of your innermost

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being, that all will be well. It is blessed assurance.

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Jesus is mine. Hallelujah. So here we stand as

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John at the crux of another spiritual shift.

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We see such shifts take place in the New Testament

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as well. Acts 27 records the storm -tossed ship

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which the Apostle Paul is on as he's on his journey

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toward Rome. That is a great representation of

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the church today, that ship tossed by the wind,

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tossed by turbulence. Amen? Tossed by chaos,

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the chaos of our time. Don't you feel tossed?

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Don't you feel like it's turmoil all around you?

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I know I do. When I begin to look and I see what

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life is bringing, and you try not to watch the

00:17:16.519 --> 00:17:18.299
news, amen, because you don't want to see that.

00:17:18.359 --> 00:17:20.640
It ain't nothing but bad news, and there's hardly

00:17:20.640 --> 00:17:24.119
ever any good news, amen, out there. Not to be

00:17:24.119 --> 00:17:26.740
ignorant, not to be just misaligned with our

00:17:26.740 --> 00:17:28.779
head in the sand, but you've got to know what

00:17:28.779 --> 00:17:31.220
you need to know. But if we're not careful, we'll

00:17:31.220 --> 00:17:33.329
get so inundated by what the next negativity

00:17:33.329 --> 00:17:35.829
of this world that we forget that we're not of

00:17:35.829 --> 00:17:39.150
this world. Amen. You'll forget that we're only

00:17:39.150 --> 00:17:41.789
passing through. We're sojourning. We're just

00:17:41.789 --> 00:17:43.730
going through. The old songwriter said, this

00:17:43.730 --> 00:17:46.769
old world is not my home. I'm only passing by.

00:17:46.950 --> 00:17:49.630
Amen. And if we're not careful, though, we'll

00:17:49.630 --> 00:17:52.369
let the crisis and the chaos and the turmoil

00:17:52.369 --> 00:17:55.509
of the world and the spirit of this age and the

00:17:55.509 --> 00:17:58.470
compromise of the church, amen, where holiness

00:17:58.470 --> 00:18:04.180
is compromised. We'll let the compromise of the

00:18:04.180 --> 00:18:09.019
age begin to sweep in, and it'll take your hope

00:18:09.019 --> 00:18:12.359
away if you're not careful. So here we stand

00:18:12.359 --> 00:18:15.730
in history's timeline. In the same way, natural

00:18:15.730 --> 00:18:18.329
disasters, false teachings, compromise in the

00:18:18.329 --> 00:18:21.309
church, pandemics, earthquakes in diverse places,

00:18:21.529 --> 00:18:25.509
and on and on and on and on and on it goes. It

00:18:25.509 --> 00:18:28.789
is truly a fulfillment of Luke 21 and Matthew

00:18:28.789 --> 00:18:32.470
24. And these signs will be in the sun and the

00:18:32.470 --> 00:18:34.910
moon and the stars and on the earth. Distress

00:18:34.910 --> 00:18:37.690
of nations where perplexity, the sea and the

00:18:37.690 --> 00:18:40.210
waves roaring, men's hearts failing them from

00:18:40.210 --> 00:18:43.089
fear. Amen. And the expectation of those things

00:18:43.089 --> 00:18:45.359
which... are coming on the earth for the powers

00:18:45.359 --> 00:18:48.119
of heaven will be shaken. Whatever can be shaken

00:18:48.119 --> 00:18:51.220
will be shaken. And men who have no faith and

00:18:51.220 --> 00:18:53.819
trust in God will be shaken to the core because

00:18:53.819 --> 00:18:56.579
of the fear of the ending age. But let me just

00:18:56.579 --> 00:18:59.579
stop right here for a moment. I am not in fear

00:18:59.579 --> 00:19:02.380
of the ending age because when this age comes

00:19:02.380 --> 00:19:05.319
to the end, there is another shift taking place.

00:19:12.299 --> 00:19:19.779
There's another major shift yet to be made. Amen.

00:19:22.000 --> 00:19:25.119
Oh, when our Lord is coming back to earth again.

00:19:26.039 --> 00:19:29.319
Oh, yes, our Lord is coming back to earth again.

00:19:30.180 --> 00:19:32.900
Satan will be bound a thousand years and will

00:19:32.900 --> 00:19:36.579
have no tempter then. After Jesus shall come

00:19:36.579 --> 00:19:40.069
back to earth again. There's another shift coming.

00:19:41.130 --> 00:19:43.990
That's the one I wait for. So look, as chaos

00:19:43.990 --> 00:19:46.750
begins to rise and turmoil and false teachers

00:19:46.750 --> 00:19:50.410
and all of this disdain for all that is holy.

00:19:52.190 --> 00:19:53.930
Can I just do a little pet peeve? Y 'all give

00:19:53.930 --> 00:19:56.890
me just a minute. Just give me a minute. Don't

00:19:56.890 --> 00:19:59.089
take this away from the serious stuff, but it

00:19:59.089 --> 00:20:04.769
just bothered me. I saw, I'm going to have to

00:20:04.769 --> 00:20:10.059
quit looking. I just know it. But I saw a little

00:20:10.059 --> 00:20:13.140
post this morning. Didn't need to hit me this

00:20:13.140 --> 00:20:21.339
morning, but I saw it. About... Had a picture

00:20:21.339 --> 00:20:28.940
of a preacher at the door. And it was about the

00:20:28.940 --> 00:20:32.740
holiness of the sanctuary. And it told a little

00:20:32.740 --> 00:20:36.299
story about a fella having it real rough and

00:20:36.299 --> 00:20:40.859
real hard. passing his church, and he decided

00:20:40.859 --> 00:20:44.720
that he wanted to go in. And every Sunday morning,

00:20:44.759 --> 00:20:50.160
he always got his Starbucks. And the little meme,

00:20:50.259 --> 00:20:52.140
the little picture had a big sign that says,

00:20:52.200 --> 00:20:55.539
no food or drinks in the sanctuary. And had this

00:20:55.539 --> 00:20:57.440
fellow standing there with this dejected look

00:20:57.440 --> 00:21:02.279
on his face with his coffee. And the point was

00:21:02.279 --> 00:21:06.990
this. This is where it got me. Tried to... Turn

00:21:06.990 --> 00:21:10.390
it on the folks of us who still revere the sanctuary

00:21:10.390 --> 00:21:15.670
as the holy place where we come meet God, where

00:21:15.670 --> 00:21:19.589
God does the miraculous, you know, trying to

00:21:19.589 --> 00:21:22.609
make us feel like we don't care about people's

00:21:22.609 --> 00:21:25.849
hurting needs and they've been in hell all week

00:21:25.849 --> 00:21:28.589
and they just want to sit in and sip on their

00:21:28.589 --> 00:21:30.650
coffee. Look, this ain't entertainment. I'm not

00:21:30.650 --> 00:21:32.970
here to entertain you, honey. We're not here

00:21:32.970 --> 00:21:35.369
about entertainment. When we come through these

00:21:35.369 --> 00:21:38.809
doors, it's about the sanctuary of God. You say,

00:21:38.809 --> 00:21:40.670
well, you're just old school. Will you hold on

00:21:40.670 --> 00:21:43.089
another two to seven and I'll be out of your

00:21:43.089 --> 00:21:47.049
way and maybe he won't be as hard as I am. But

00:21:47.049 --> 00:21:49.529
I still call this, but if he gets anything from

00:21:49.529 --> 00:21:52.269
me, he's going to hold the standard, honey. Amen.

00:21:52.609 --> 00:21:54.990
I just don't believe it. They had a plate of

00:21:54.990 --> 00:21:58.230
honey buns and a plate of donuts. And it's like

00:21:58.230 --> 00:22:01.690
those of us who still revere the pulpit as a

00:22:01.690 --> 00:22:04.930
sacred desk. And those of us who still revere

00:22:04.930 --> 00:22:08.410
that the altar is where you come and you meet

00:22:08.410 --> 00:22:11.769
a holy God. And when you come into the sanctuary,

00:22:12.190 --> 00:22:14.990
this is the courts of his praise. And they begin

00:22:14.990 --> 00:22:18.069
to try to make us feel. that we don't care and

00:22:18.069 --> 00:22:20.170
we don't love. I'm here to tell you right now,

00:22:20.269 --> 00:22:23.210
I love you and I care about the hell you're going

00:22:23.210 --> 00:22:25.769
through enough to not have you to worry about

00:22:25.769 --> 00:22:28.130
when the invitation comes, what are you going

00:22:28.130 --> 00:22:31.750
to do with your cup? My God, I'm trying to take

00:22:31.750 --> 00:22:34.150
away a hindrance from you because when the spirit

00:22:34.150 --> 00:22:36.410
moves on you, I don't want you to have to pass

00:22:36.410 --> 00:22:38.990
your Starbucks to somebody else to come and get

00:22:38.990 --> 00:22:41.970
some for the Lord because you may just miss what

00:22:41.970 --> 00:22:44.430
he has for you, honey. And I don't want you humbled.

00:22:45.480 --> 00:22:49.259
you encumbered. I want you ready. I care about

00:22:49.259 --> 00:22:57.839
you. Preacher Green grinning at me over here.

00:23:02.259 --> 00:23:08.019
That's my rant for today maybe. But I mean I

00:23:08.019 --> 00:23:11.180
read that and I started to try to feel bad. I

00:23:11.180 --> 00:23:14.680
thought well why? That was the whole intent,

00:23:15.019 --> 00:23:18.640
to try to make me feel bad about elevating the

00:23:18.640 --> 00:23:22.920
holiness of God instead of the comfort of humanity.

00:23:24.380 --> 00:23:29.720
No. Look, I don't mind a little bit of marshmallows

00:23:29.720 --> 00:23:31.500
for you young 'uns to keep them quiet. That's

00:23:31.500 --> 00:23:36.839
not what I'm saying. Are you hearing me? Pay

00:23:36.839 --> 00:23:44.250
attention. But this, this in here. This is the

00:23:44.250 --> 00:23:51.349
holy place. This is the holy place. And the reason

00:23:51.349 --> 00:23:53.750
it needs to remain holy is because of what I'm

00:23:53.750 --> 00:23:57.410
talking about. Because of the chaos and the turmoil

00:23:57.410 --> 00:24:00.569
and the affliction and the hell that you're living

00:24:00.569 --> 00:24:02.730
through every week. There needs to be a place

00:24:02.730 --> 00:24:04.869
that you can come in that is separated from the

00:24:04.869 --> 00:24:06.980
world. That you can come in. into the presence

00:24:06.980 --> 00:24:09.960
of the Lord and you can encounter him. You don't

00:24:09.960 --> 00:24:11.839
have to lift up one hand and shift one hand.

00:24:12.099 --> 00:24:15.319
No, you can just come in with both hands surrendered.

00:24:15.519 --> 00:24:18.220
And by the way, when we get to the point of passing

00:24:18.220 --> 00:24:20.299
on worship and praise, you're going to find out

00:24:20.299 --> 00:24:23.900
that the scripture, the Bible, encourages you

00:24:23.900 --> 00:24:27.420
and I to extend our hands in position of surrender.

00:24:31.119 --> 00:24:34.779
It's five -fold gospel. Matthew 24, 5 -8. For

00:24:34.779 --> 00:24:36.700
many will come in my name saying I am the Christ

00:24:36.700 --> 00:24:40.599
and that's happened. Still happens today. And

00:24:40.599 --> 00:24:42.720
many they will deceive many and you will hear

00:24:42.720 --> 00:24:46.099
of wars and rumors of wars. Listen to this. You

00:24:46.099 --> 00:24:48.720
need to put this in your Bible. You need to underline

00:24:48.720 --> 00:24:51.220
it. You need to circle it. Matthew 24, 5 through

00:24:51.220 --> 00:24:53.920
8. You need to go home and read it. And you need

00:24:53.920 --> 00:24:56.819
to dig into it. And you will hear of wars and

00:24:56.819 --> 00:24:59.720
of rumors of wars. And here I parenthesize it

00:24:59.720 --> 00:25:07.089
on my note. See that you are not troubled. See

00:25:07.089 --> 00:25:12.579
that you are not troubled. The Bible says, see

00:25:12.579 --> 00:25:15.980
that you are not troubled. He's talking to the

00:25:15.980 --> 00:25:18.220
believers. He's talking to the Christ -like ones.

00:25:18.400 --> 00:25:20.920
He's talking to his disciples. You're going to

00:25:20.920 --> 00:25:23.660
hear of wars and rumors of wars, and there are

00:25:23.660 --> 00:25:25.740
going to be false teachers and doctrine deceiving

00:25:25.740 --> 00:25:29.819
many, but see that you are not troubled. My God,

00:25:29.819 --> 00:25:32.140
what are you saying, Pastor? Stop your panic

00:25:32.140 --> 00:25:35.140
mode. This world's going to hell in a handbasket,

00:25:35.200 --> 00:25:41.359
and that's the way it's supposed to go. See that

00:25:41.359 --> 00:25:45.920
you're not troubled. Oh, he goes on. For all

00:25:45.920 --> 00:25:51.779
these things must come to pass. Now, here's another

00:25:51.779 --> 00:25:58.619
line. But the end is not yet. For all these things

00:25:58.619 --> 00:26:01.700
must come to pass. For nation will rise against

00:26:01.700 --> 00:26:04.319
nation, kingdom against kingdom. And there will

00:26:04.319 --> 00:26:06.980
be famines and pestilence and earthquakes and

00:26:06.980 --> 00:26:10.359
diverse places. And all these are the beginning

00:26:10.359 --> 00:26:16.180
of sorrows. So what am I supposed to do? Rejoice,

00:26:16.180 --> 00:26:19.460
and again I say rejoice. Rejoice in the Lord

00:26:19.460 --> 00:26:23.079
always, and again I say rejoice. Well, why should

00:26:23.079 --> 00:26:25.819
I rejoice, Pastor? Because the prophecy of the

00:26:25.819 --> 00:26:28.480
book, the words of the Christ are coming to pass

00:26:28.480 --> 00:26:32.119
right before your very eyes. If you don't have

00:26:32.119 --> 00:26:35.000
any other reason to believe that Jesus is the

00:26:35.000 --> 00:26:37.920
Son of God, the one who is the gospel of the

00:26:37.920 --> 00:26:40.539
good news, then you ought to look around and

00:26:40.539 --> 00:26:43.480
see the chaos and the turmoil and realize, that

00:26:43.480 --> 00:26:46.019
every preacher you ever heard preach Jesus to

00:26:46.019 --> 00:26:52.759
you has told you the truth. And because I know

00:26:52.759 --> 00:27:03.119
the truth, I am not troubled. It takes you praying

00:27:03.119 --> 00:27:04.500
a while to get to where you're not troubled.

00:27:07.400 --> 00:27:11.500
It takes you walking through some things to not

00:27:11.500 --> 00:27:16.420
get troubled. It takes you enduring some hardships

00:27:16.420 --> 00:27:23.880
for you to not be troubled. But he said, don't

00:27:23.880 --> 00:27:29.000
be troubled. It's all got to happen. 2 Timothy

00:27:29.000 --> 00:27:32.579
4, 3 and 4 says, for the time will come. When

00:27:32.579 --> 00:27:34.339
they will not endure sound doctrine, but according

00:27:34.339 --> 00:27:37.319
to their own desires, heap to themselves, having

00:27:37.319 --> 00:27:39.940
itching ears, they'll heap to themselves teachers,

00:27:40.039 --> 00:27:43.119
and they will turn their ears away from the truth

00:27:43.119 --> 00:27:50.200
and be turned aside to fables. 3 and 1, 2 Timothy,

00:27:50.299 --> 00:27:52.799
but know this, that in the last days perilous

00:27:52.799 --> 00:27:55.519
times shall come. Perilous means harsh, savage,

00:27:55.859 --> 00:28:00.599
difficult, dangerous, painful, fierce, grievous.

00:28:01.150 --> 00:28:04.430
Difficult to deal with. The word describes our

00:28:04.430 --> 00:28:15.190
society to a T today. Here we go, moving on.

00:28:16.509 --> 00:28:18.809
And we have a world that's trying to live through

00:28:18.809 --> 00:28:22.410
this without Jesus. And the whole reason you

00:28:22.410 --> 00:28:25.089
and I have been redeemed, saved from our sin,

00:28:25.109 --> 00:28:27.450
cleansed from our unrighteousness, is that we

00:28:27.450 --> 00:28:30.410
could continue like John and tell the good news

00:28:30.410 --> 00:28:33.970
that Jesus Christ is the gospel message. Amen.

00:28:34.089 --> 00:28:38.750
He is the Son of God. He is your Savior. In John

00:28:38.750 --> 00:28:42.750
1, 29, 34, here's what John recorded to the words

00:28:42.750 --> 00:28:45.450
of John the Baptist. Behold the Lamb of God which

00:28:45.450 --> 00:28:49.829
takes away the sins of the world. Who is he talking

00:28:49.829 --> 00:28:51.609
about? He's just right here telling you, I'm

00:28:51.609 --> 00:28:53.990
not him. I'm not the one. But there's one coming

00:28:53.990 --> 00:28:56.890
after me whose shoes, whose sandals, I'm not

00:28:56.890 --> 00:29:00.569
worthy to stoop down and unlatch. Well, I'm baptizing

00:29:00.569 --> 00:29:02.890
you for remissions of sins. But when he comes,

00:29:02.990 --> 00:29:04.890
here's what he's going to do for you. He's going

00:29:04.890 --> 00:29:07.430
to baptize you with the Holy Ghost and with some

00:29:07.430 --> 00:29:10.309
fire. Amen. He's coming with his fan in his hand.

00:29:10.430 --> 00:29:14.069
And now here's John in Jordan baptizing converts.

00:29:14.210 --> 00:29:17.109
And he looks up and he sees Jesus coming. And

00:29:17.109 --> 00:29:20.170
he said to them, behold, the Lamb of God. which

00:29:20.170 --> 00:29:23.750
takes away the sins of the world. But Matthew

00:29:23.750 --> 00:29:27.549
would put it like this in 26 through 28. When

00:29:27.549 --> 00:29:30.470
Jesus is in that upper room on that last night

00:29:30.470 --> 00:29:32.789
of his earthly life, he's up there and he takes

00:29:32.789 --> 00:29:35.089
bread and he breaks it, amen? And he hands it

00:29:35.089 --> 00:29:37.069
to him and tells him to eat it all. And then

00:29:37.069 --> 00:29:40.210
he says this in verse 27. For this is my blood

00:29:40.210 --> 00:29:42.930
when he took the cup. Are you hearing me? Jesus

00:29:42.930 --> 00:29:46.049
is your Savior. Point number one of this five

00:29:46.049 --> 00:29:49.420
-fold is Jesus is your Savior. For this is my

00:29:49.420 --> 00:29:52.700
blood of the New Testament shed for the remission

00:29:52.700 --> 00:30:04.259
of sins for many. Huh? I got to read another

00:30:04.259 --> 00:30:07.339
one to you here just to me. I figure I have to

00:30:07.339 --> 00:30:16.099
get over to the stupid thing. See, when you want

00:30:16.099 --> 00:30:30.420
it, you can't find it. Help me, Lord. Oh, yeah.

00:30:30.819 --> 00:30:40.259
Yeah. I found it. Jesus is your Savior. I just

00:30:40.259 --> 00:30:41.960
want to make sure I get it. I want to read it

00:30:41.960 --> 00:30:44.180
right. You know what I'm saying? Because I don't

00:30:44.180 --> 00:30:45.500
want you leaving here saying, that preacher preached

00:30:45.500 --> 00:30:47.359
something crazy. It's not even in the Bible.

00:30:47.460 --> 00:30:49.240
But if I read it out of the Bible and then declare

00:30:49.240 --> 00:30:53.019
it to you, there's no argument. He is your Savior.

00:30:53.160 --> 00:30:55.670
Everybody knows that. Amen. For God so loved

00:30:55.670 --> 00:30:57.089
the world that he gave his only begotten son,

00:30:57.190 --> 00:30:58.470
that whosoever believeth in him should not perish

00:30:58.470 --> 00:31:00.769
but have everlasting life. I just quoted to you

00:31:00.769 --> 00:31:03.529
John 1, 28 and 9 in there, where he declared,

00:31:03.650 --> 00:31:05.130
Behold the Lamb of God, which takes away the

00:31:05.130 --> 00:31:07.309
sin of the world. We hear Christ himself saying,

00:31:07.410 --> 00:31:10.390
This is the cup of my blood. This is my blood,

00:31:10.450 --> 00:31:13.849
which is shed for the remission of many for their

00:31:13.849 --> 00:31:16.769
sins. He is the only one. When he declared, I

00:31:16.769 --> 00:31:19.170
am the Christ. Come on. Remember when Peter would

00:31:19.170 --> 00:31:22.490
ask the question, Who do people say that I am?

00:31:22.589 --> 00:31:24.210
Peter said, Well, some say it like that. some

00:31:24.210 --> 00:31:26.269
Elijah, some Elijah, some Jeremiah. They even

00:31:26.269 --> 00:31:27.970
declare you to be maybe just one of the other

00:31:27.970 --> 00:31:29.930
prophets. And then he looked the old boy right

00:31:29.930 --> 00:31:32.170
dead in the eye and said, well, Peter, who do

00:31:32.170 --> 00:31:34.930
you say that I am? And my God, there was something

00:31:34.930 --> 00:31:37.470
went up old Peter's spine and he began to declare,

00:31:37.609 --> 00:31:41.369
thou art the Christ. Amen. You need to know that

00:31:41.369 --> 00:31:44.609
Christ is not Jesus, his last name. Christ is

00:31:44.609 --> 00:31:47.789
his identification. Christ is who he is. He is

00:31:47.789 --> 00:31:50.390
the anointed one. He is the redeemed one. He

00:31:50.390 --> 00:31:53.309
is the Messiah that was to come. art the Christ,

00:31:53.630 --> 00:31:57.990
the Son of the living God. Blessed art thou,

00:31:58.190 --> 00:32:00.809
Simon Bar -Jonah, for flesh and blood. Hold up

00:32:00.809 --> 00:32:02.269
a minute, brother. Hold up a minute. Flesh and

00:32:02.269 --> 00:32:05.609
blood hadn't revealed this unto you. But my Father,

00:32:05.730 --> 00:32:08.809
which is in heaven, hath revealed this unto you.

00:32:12.410 --> 00:32:16.710
He's your Savior. And he's your sanctifier. Now,

00:32:16.730 --> 00:32:20.990
we don't hear a lot of that. But, folks, you

00:32:20.990 --> 00:32:26.009
need sanctified. You need to sanctify. Well,

00:32:26.089 --> 00:32:29.710
what is that, Pastor? Glad you asked. It means

00:32:29.710 --> 00:32:33.609
to be cleansed and set apart. Set apart from

00:32:33.609 --> 00:32:40.549
what? What you were and what the world is. What

00:32:40.549 --> 00:32:42.609
does that mean? That means you act different.

00:32:42.730 --> 00:32:46.369
You talk different. You listen to different music.

00:32:51.630 --> 00:32:55.660
Well, how do I get that, you pray? And you begin

00:32:55.660 --> 00:32:59.180
to ask Jesus to sanctify you? Well, how does

00:32:59.180 --> 00:33:01.519
he do that? Again, great question. Here's your

00:33:01.519 --> 00:33:08.740
answer. John 17, 17. Sanctify them through thy

00:33:08.740 --> 00:33:14.400
truth. Thy word is truth. Now, let's go to John

00:33:14.400 --> 00:33:17.720
6 if my memory serves me halfway correct. I think

00:33:17.720 --> 00:33:20.400
it's John 6. It's where he begins to declare,

00:33:20.700 --> 00:33:34.880
I am the way. The what? And no... So he's washing

00:33:34.880 --> 00:33:38.440
us. He's the truth. Hebrews 13, 12 says, Wherefore

00:33:38.440 --> 00:33:43.119
Jesus also, that he might sanctify the people

00:33:43.119 --> 00:33:47.759
with his own blood, suffered without the gate.

00:33:48.420 --> 00:33:51.960
You can go look at Hebrews 10, 10 too. And he'll

00:33:51.960 --> 00:33:54.180
record it right there for you that Jesus Christ

00:33:54.180 --> 00:33:57.660
is the one who sanctifies you. He washes you.

00:33:57.740 --> 00:34:01.180
It's a second work of grace is what the old Methodist

00:34:01.180 --> 00:34:03.559
preacher John Wesley began to declare. Oh, yeah,

00:34:03.579 --> 00:34:06.099
I quote a good Methodist. Oh, John Wesley, he

00:34:06.099 --> 00:34:08.320
began to say there is a second work of grace,

00:34:08.420 --> 00:34:11.300
and that second work of grace will sanctify you.

00:34:11.380 --> 00:34:13.639
Do you know what sanctification actually does

00:34:13.639 --> 00:34:16.219
in your life? How many remember when you gave

00:34:16.219 --> 00:34:18.219
your heart to the Lord and you went back to work

00:34:18.219 --> 00:34:20.340
on Monday around some of those same people? It

00:34:20.340 --> 00:34:22.760
was kindly hard, and you still had a desire to

00:34:22.760 --> 00:34:25.639
kindly do what they do and say what they say.

00:34:26.059 --> 00:34:28.559
laugh at what they laugh at and tell what they

00:34:28.559 --> 00:34:31.320
tell and you have a struggle. Anybody else besides

00:34:31.320 --> 00:34:34.340
me had a struggle? I had a struggle living that

00:34:34.340 --> 00:34:38.260
Christ -like life. Even though I repented of

00:34:38.260 --> 00:34:40.780
my sin, I had to repent over and over because

00:34:40.780 --> 00:34:44.219
I kept right on sinning. I kept right on getting

00:34:44.219 --> 00:34:46.139
it. You know, I just kept right on doing it.

00:34:46.199 --> 00:34:48.940
And then I heard the pastor preach about sanctification.

00:34:49.000 --> 00:34:51.179
I thought, well, if sanctification will make

00:34:51.179 --> 00:34:53.340
it a little easier for me to live right out from

00:34:53.340 --> 00:34:55.639
under the weight and the guilt of every time

00:34:55.639 --> 00:35:02.840
I sin. Now, if you're not feeling guilt when

00:35:02.840 --> 00:35:05.119
you sin, then we got another issue I need to

00:35:05.119 --> 00:35:08.039
go back and preach to you about Jesus as your

00:35:08.039 --> 00:35:11.380
Savior. Because if you're not convicted from

00:35:11.380 --> 00:35:14.940
your sin, We got to get there first. But if you

00:35:14.940 --> 00:35:17.739
are, you begin to pray. You begin to seek God

00:35:17.739 --> 00:35:21.280
and tell him to sanctify you. And when sanctification

00:35:21.280 --> 00:35:23.219
comes into your life, here's the identifier.

00:35:23.519 --> 00:35:25.860
This is how I identified sanctification in my

00:35:25.860 --> 00:35:31.829
life. When my will to sin changed. My will to

00:35:31.829 --> 00:35:33.849
sin. What are you saying, Pat? When my want to

00:35:33.849 --> 00:35:37.389
changed. I prayed to Jesus touched me. And a

00:35:37.389 --> 00:35:39.989
touch from glory. And it felt just like the day

00:35:39.989 --> 00:35:42.170
he rolled the burden of my original sin away.

00:35:42.449 --> 00:35:44.809
And I prayed through and I asked him to sanctify

00:35:44.809 --> 00:35:48.269
me. And my will, Pastor Terry, to change. My

00:35:48.269 --> 00:35:50.469
will changed. I didn't no longer will to sin.

00:35:50.510 --> 00:35:53.949
My will was to please the heart of God. Not the

00:35:53.949 --> 00:35:57.530
will of old Cliff. My flesh had to die that day.

00:35:57.650 --> 00:36:00.329
I prayed, Lord, sanctify me. Now I understand

00:36:00.329 --> 00:36:03.789
that I am washed because he is the one who sanctifies

00:36:03.789 --> 00:36:06.349
me. He is the one who cleanses me. He is the

00:36:06.349 --> 00:36:09.690
one who changes my will to continue to sin. My

00:36:09.690 --> 00:36:12.369
God is no longer up and down or in and out for

00:36:12.369 --> 00:36:15.170
me. It's more up and down. Amen. I don't go in

00:36:15.170 --> 00:36:17.269
and out of his grace. And I know there's that

00:36:17.269 --> 00:36:19.210
doctrine out there that says that once you're

00:36:19.210 --> 00:36:21.389
in, you're always in. Well, honey, you come too

00:36:21.389 --> 00:36:23.550
late to tell me that one because when I was out,

00:36:23.590 --> 00:36:26.309
I had enough sense to know. No, inside of me

00:36:26.309 --> 00:36:29.389
and down in my knower, I knew if I died in that

00:36:29.389 --> 00:36:32.809
unrepentant sin, my God, in the lifestyle that

00:36:32.809 --> 00:36:35.630
I was living, I knew hell was my destination.

00:36:35.829 --> 00:36:37.809
You didn't have to tell me that. You didn't have

00:36:37.809 --> 00:36:40.489
to convince me of that. God just gave me a good

00:36:40.489 --> 00:36:43.590
enough sense to know that by reading his book,

00:36:43.690 --> 00:36:47.630
I cannot live any old way and still go to heaven.

00:36:47.750 --> 00:36:50.969
Well, how come not, pastor? Do you not read the

00:36:50.969 --> 00:36:54.070
book, folks? God is holy, and without holiness,

00:36:54.119 --> 00:36:57.320
that no man shall see the Lord. Amen? No man.

00:36:57.380 --> 00:37:00.619
You can't get in without a holy eye. So I pose

00:37:00.619 --> 00:37:07.699
a question. How much sin gets in? He's your sanctifier.

00:37:08.800 --> 00:37:12.219
Pray to sanctification. Your will to sin changes.

00:37:12.579 --> 00:37:26.230
Your will to cuss. Wash your mouth. Have him

00:37:26.230 --> 00:37:28.570
sanctify your eyes. Your eyes are the gateway

00:37:28.570 --> 00:37:33.210
to your soul. See, I wouldn't have had to repent

00:37:33.210 --> 00:37:35.110
for what I felt about that person who put that

00:37:35.110 --> 00:37:40.110
stupid meme this morning. Had I not looked at

00:37:40.110 --> 00:37:42.070
it, if it hadn't got in the gate, I wouldn't

00:37:42.070 --> 00:37:44.969
have had to ask the Lord to forgive me for what

00:37:44.969 --> 00:37:46.469
I thought about him for putting that on there.

00:37:46.530 --> 00:37:49.309
I'd say, you idiot. I'll just confess to you.

00:37:51.329 --> 00:37:56.349
How stupid. How far... I begin to process how

00:37:56.349 --> 00:38:00.530
far are we actually away? How far have we drifted?

00:38:00.550 --> 00:38:04.309
How much compromise have we let in that this

00:38:04.309 --> 00:38:14.329
is no longer a holy place? This isn't preaching

00:38:14.329 --> 00:38:19.150
among my peers. This isn't popular either. No.

00:38:20.550 --> 00:38:25.179
No. No, they look at me funny too. And I look

00:38:25.179 --> 00:38:33.300
at them like, I'm trying, Brother Milton, not

00:38:33.300 --> 00:38:38.039
to have to repent again. I think, how far have

00:38:38.039 --> 00:38:43.000
we drifted? I'm not talking about you, the congregation.

00:38:44.079 --> 00:38:46.219
Let's get right here on my side of the podium

00:38:46.219 --> 00:38:52.190
for a minute. How far has ministry drifted? How

00:38:52.190 --> 00:38:54.050
far have we gotten to compromise where we just

00:38:54.050 --> 00:38:56.429
want them in, let them bring their donut, let

00:38:56.429 --> 00:38:58.289
them bring their gravy and biscuit from Hardee's.

00:38:58.349 --> 00:39:00.250
I've picked that stuff up out of Sanctuary before.

00:39:00.449 --> 00:39:03.889
And the next Sunday I come in, oh, there was

00:39:03.889 --> 00:39:06.989
Hardee cups, biscuit and gravy, little trays

00:39:06.989 --> 00:39:11.849
left. On Monday when I made my circle through

00:39:11.849 --> 00:39:14.329
the Sanctuary, I got myself a garbage can and

00:39:14.329 --> 00:39:17.329
I went to gathering. Next Sunday morning, pastor

00:39:17.329 --> 00:39:20.349
come down, 500 people sitting out there. And

00:39:20.349 --> 00:39:22.489
I dumped it in front of them. I said, you forgot

00:39:22.489 --> 00:39:28.750
your trash last week. You say, uh -oh, I didn't

00:39:28.750 --> 00:39:30.829
know you was one of them. I'm one of them. I'm

00:39:30.829 --> 00:39:34.170
one of them. I am one of them. Because God is

00:39:34.170 --> 00:39:37.909
holy. I don't know why I have to keep coming

00:39:37.909 --> 00:39:39.989
to this. Somebody in here thinks that we ought

00:39:39.989 --> 00:39:42.489
to compromise. You want your coffee. You want

00:39:42.489 --> 00:39:45.210
your honey bun. Well, let me tell you, there's

00:39:45.210 --> 00:39:50.650
many places that they'll say you won. Right out

00:39:50.650 --> 00:39:58.489
front. Not me. Compromise, but he'll sanctify

00:39:58.489 --> 00:40:02.409
you. He'll sanctify you. And we're going to finish

00:40:02.409 --> 00:40:05.230
on your spirit baptizer. He is your healer. What

00:40:05.230 --> 00:40:08.690
time is it? We got time? No, I've done preached

00:40:08.690 --> 00:40:20.010
past your endurance. Who wants to go to heaven?

00:40:21.210 --> 00:40:26.110
The rest of you are dismissed. I'm going to preach

00:40:26.110 --> 00:40:31.760
on. You don't want to go to heaven, you don't

00:40:31.760 --> 00:40:35.420
want to hang around me. Because I assure you,

00:40:35.460 --> 00:40:39.380
I am more stringent on my own faith and my own

00:40:39.380 --> 00:40:48.599
life than I ever am with you. If I laid on you

00:40:48.599 --> 00:40:51.619
how I think we ought to live for sure, and I've

00:40:51.619 --> 00:40:53.480
tried to debate between my personal convictions

00:40:53.480 --> 00:40:59.219
and the word, but I tell you what, I guarantee

00:40:59.219 --> 00:41:00.900
you no more happy than I am living this away.

00:41:01.960 --> 00:41:05.920
He's your healer. Jesus is your healer. This

00:41:05.920 --> 00:41:08.940
is part of that fivefold. He is your healer.

00:41:08.960 --> 00:41:13.320
Savior, sanctifier, he is your healer. By his

00:41:13.320 --> 00:41:21.539
stripes, ye are healed. By his stripes, ye are

00:41:21.539 --> 00:41:26.269
healed. We preach divine healing. Why? Because

00:41:26.269 --> 00:41:29.969
I serve a divine God. And my God is not diminished

00:41:29.969 --> 00:41:32.250
in his power. I know there's a bunch out there.

00:41:32.289 --> 00:41:34.789
They are called cessationists. They think God

00:41:34.789 --> 00:41:36.949
doesn't do anything like that anymore. Well,

00:41:37.090 --> 00:41:39.909
you come too late on Friday, Thursday or Friday.

00:41:40.090 --> 00:41:42.309
There was no way that they were going to give

00:41:42.309 --> 00:41:45.369
an extra day. Not one extra day for Brother John

00:41:45.369 --> 00:41:47.530
to stay over there and get something. Not one

00:41:47.530 --> 00:41:50.449
extra day was they going to give. So they filed

00:41:50.449 --> 00:41:54.650
a reappeal. They done been denied. Amen. What's

00:41:54.650 --> 00:41:56.349
that old song in that old red back hymn? It says,

00:41:56.449 --> 00:41:59.530
I would not be denied. Oh, I would not be denied.

00:41:59.690 --> 00:42:02.829
Right? And so you come too late to tell me that

00:42:02.829 --> 00:42:05.150
God still doesn't heal and God still doesn't

00:42:05.150 --> 00:42:07.530
do miracles and God still doesn't open doors.

00:42:07.650 --> 00:42:10.070
I wonder, anybody in here been divinely, physically

00:42:10.070 --> 00:42:12.329
healed in this room? Would you stand to your

00:42:12.329 --> 00:42:14.909
feet? I mean, you know had it not been for God,

00:42:15.030 --> 00:42:17.590
you wouldn't have what you have today. Look around

00:42:17.590 --> 00:42:20.070
you. You come too late to tell these people,

00:42:20.170 --> 00:42:24.159
amen, that he is not a healer. is your healer.

00:42:24.179 --> 00:42:26.039
Right there sits a man that would have been dead

00:42:26.039 --> 00:42:29.079
just a few months ago, but the hand of God touched

00:42:29.079 --> 00:42:31.679
his life. I've seen it with my own eyes, amen.

00:42:31.920 --> 00:42:34.780
The healer is in the house. You say, well, pastor,

00:42:34.960 --> 00:42:37.599
he hadn't healed Sister Kathy or he hadn't healed

00:42:37.599 --> 00:42:39.460
this one or he hadn't healed that one. That's

00:42:39.460 --> 00:42:42.440
not my call. That's not my priority. You know

00:42:42.440 --> 00:42:45.019
what my priority is? My priority is what the

00:42:45.019 --> 00:42:47.519
Bible says. If there's any sick among you, let

00:42:47.519 --> 00:42:49.739
them call upon the elders of the church and let

00:42:49.739 --> 00:42:53.000
them get a bottle of oil. Let them grab a bottle

00:42:53.000 --> 00:42:56.119
of Earl. Get a little Earl out and anoint them.

00:42:56.320 --> 00:42:59.179
And the prayer of faith shall heal the sick.

00:42:59.380 --> 00:43:02.440
And get this, and if they've committed any sin,

00:43:02.659 --> 00:43:11.119
they shall be forgiven. He's your healer. So

00:43:11.119 --> 00:43:12.719
let me just encourage you. Get real quiet right

00:43:12.719 --> 00:43:14.420
here, Brother Scotty. This has got to be good

00:43:14.420 --> 00:43:18.059
and clear. Y 'all can sit down. It's got to be

00:43:18.059 --> 00:43:23.269
real good and clear. So do not let the devil

00:43:23.269 --> 00:43:26.730
talk you into getting down on God because he

00:43:26.730 --> 00:43:29.710
healed somebody else and he ain't healed your

00:43:29.710 --> 00:43:34.070
loved one. Well, God, why? It's not the why,

00:43:34.130 --> 00:43:38.250
it's the why not. Who do we think we are? That

00:43:38.250 --> 00:43:41.719
we should never have any trouble? No, no. No,

00:43:41.719 --> 00:43:44.260
no, no, no, no. We go through the trouble so

00:43:44.260 --> 00:43:46.820
those who are in hell without Christ living in

00:43:46.820 --> 00:43:49.519
this world in turmoil, we go through the trouble,

00:43:49.519 --> 00:43:51.840
the trial, and the tribulations. We go through

00:43:51.840 --> 00:43:54.599
with our hands lifted up knowing that any prayer

00:43:54.599 --> 00:43:57.280
that we could pray could be the prayer. Are you

00:43:57.280 --> 00:44:00.679
hearing me? The next time you pray, it could

00:44:00.679 --> 00:44:03.019
be. You say, well, am I supposed to keep going?

00:44:03.219 --> 00:44:05.440
He said, come boldly, and I'm going every time

00:44:05.440 --> 00:44:08.039
I can. Amen. I've told you every night before

00:44:08.039 --> 00:44:10.880
we lay down, a hand goes on our forehead. And

00:44:10.880 --> 00:44:13.360
I say, Lord, you are able. You can heal her if

00:44:13.360 --> 00:44:15.739
you will. But if not, I'm still going to praise

00:44:15.739 --> 00:44:23.059
you. I'm still going to declare your truth. So,

00:44:23.219 --> 00:44:28.400
don't get down on God if things ain't going the

00:44:28.400 --> 00:44:32.619
way you want them to go. Could be a lesson for

00:44:32.619 --> 00:44:41.079
you. I trust in God. My Savior, the one. Do you?

00:44:43.360 --> 00:44:50.039
Do you really trust him? If you trust him as

00:44:50.039 --> 00:44:54.119
your healer, you do know that everybody that

00:44:54.119 --> 00:44:57.239
stood up a while ago testifying to the healing

00:44:57.239 --> 00:45:03.019
power of God. Hold on right here. Do you know

00:45:03.019 --> 00:45:08.050
they're going to get sick and die? Well, that's

00:45:08.050 --> 00:45:10.730
awful morbid, Pastor. What's morbid about a child

00:45:10.730 --> 00:45:16.530
of God dying? See, there again, therein lies

00:45:16.530 --> 00:45:20.050
your problem. You're too much worried about this

00:45:20.050 --> 00:45:22.630
world. I'm crying with John. Even so, Lord Jesus,

00:45:22.750 --> 00:45:26.489
come quickly. You're saying you want to die?

00:45:26.690 --> 00:45:34.139
No. I want to go on a rapture. Personally. I

00:45:34.139 --> 00:45:36.420
enjoy life in spite of the hell the enemy brings

00:45:36.420 --> 00:45:39.039
in it, in spite of all that sin has done to it.

00:45:39.260 --> 00:45:42.460
I love life. This is the best two and a half

00:45:42.460 --> 00:45:50.780
hours of my week. Right here. Sorry you have

00:45:50.780 --> 00:45:54.360
to indulge it all, but I don't feel any better

00:45:54.360 --> 00:45:59.420
than I do right here. See, he's your savior.

00:45:59.500 --> 00:46:02.400
He's your healer. He's your sanctifier. No other

00:46:02.400 --> 00:46:05.619
name. Under heaven, given among men, whereby

00:46:05.619 --> 00:46:12.260
we must be saved. But at the name of Jesus, every

00:46:12.260 --> 00:46:16.679
knee shall bow. Every tongue shall confess that

00:46:16.679 --> 00:46:20.800
he is Lord. So I'm down now and confessing now.

00:46:20.880 --> 00:46:28.019
I ain't waiting until then. He's healer. So lift

00:46:28.019 --> 00:46:34.079
your head up. Pick your head up. I prayed and

00:46:34.079 --> 00:46:39.480
I prayed. Okay. You need more practice. Keep

00:46:39.480 --> 00:46:44.300
praying. Well, the heavens are shut up. No, they're

00:46:44.300 --> 00:46:50.179
not. No, no, they're wide open. Because if he

00:46:50.179 --> 00:46:52.780
shut it up for you, then it ain't open for me.

00:46:54.159 --> 00:47:01.400
Heaven's 24 -7. It's better than Walmart. Heaven's

00:47:01.400 --> 00:47:07.480
open. Well, why don't he? I don't know that.

00:47:09.340 --> 00:47:14.539
It's not his will. Well, why isn't it? Don't

00:47:14.539 --> 00:47:17.159
know that either. And let me just tell you this

00:47:17.159 --> 00:47:20.760
little secret. I won't be asking him when I get

00:47:20.760 --> 00:47:24.079
there either. People say, well, I'm just going

00:47:24.079 --> 00:47:25.980
to talk to the Lord, and I'm going to ask him

00:47:25.980 --> 00:47:33.389
why. No, you're not. Why waste that split second

00:47:33.389 --> 00:47:42.730
of eternity? Why really doesn't matter? Oh, I'm

00:47:42.730 --> 00:47:47.329
happiness now. Why don't matter? So put your

00:47:47.329 --> 00:47:49.670
smile on your face. Put the joy of the Lord down

00:47:49.670 --> 00:47:52.469
in your heart. Let the bucket down in the well

00:47:52.469 --> 00:47:55.010
of your salvation, as Isaiah would say, and draw

00:47:55.010 --> 00:48:00.289
up a fresh bucket of joy. James said, my brethren,

00:48:00.349 --> 00:48:05.630
count it all joy when you fall into divers' different

00:48:05.630 --> 00:48:11.449
temptations. He said, the working of your patience

00:48:11.449 --> 00:48:16.610
is going to come out like gold. Never, never,

00:48:16.789 --> 00:48:19.849
look at me. If you never hear anything else I

00:48:19.849 --> 00:48:22.929
say, hear what I'm about to tell you. Never bow

00:48:22.929 --> 00:48:26.329
a knee and lift your voice to God and say, God,

00:48:26.409 --> 00:48:30.849
give me patience. I'm telling you right now,

00:48:30.969 --> 00:48:35.389
that's one prayer I forbid you to pray. Never

00:48:35.389 --> 00:48:38.750
let those words cross your lips. I know some

00:48:38.750 --> 00:48:40.590
of you are impatient. I know you get hateful

00:48:40.590 --> 00:48:42.829
when you're impatient. But that's not the prayer

00:48:42.829 --> 00:48:47.489
you want. Because according to the book, trials

00:48:47.489 --> 00:48:52.070
and tribulation work with patience. And let me

00:48:52.070 --> 00:48:57.050
just tell you how God knows. And when she is

00:48:57.050 --> 00:49:10.280
finished. Y 'all just missed that. Patience is

00:49:10.280 --> 00:49:20.179
described as feminine. God knows. And evidently

00:49:20.179 --> 00:49:26.820
you do too. When it's had its perfect work and

00:49:26.820 --> 00:49:29.809
when it's finished with you. You'll be able to

00:49:29.809 --> 00:49:34.530
stand then. You won't complain. But look, learn

00:49:34.530 --> 00:49:39.750
it now. Just don't complain because you don't

00:49:39.750 --> 00:49:43.510
want God to teach you. Pray the other portion

00:49:43.510 --> 00:49:46.590
there in James. If any man lacks wisdom, let

00:49:46.590 --> 00:49:48.809
him ask of God who giveth unto all men liberally.

00:49:50.409 --> 00:49:53.349
Ask him to help you be wise to handle the situation.

00:49:53.389 --> 00:49:56.949
Do not ask him for patience because he's just

00:49:56.949 --> 00:50:00.559
liable to grant it to you. Yeah, you'll have

00:50:00.559 --> 00:50:05.719
two flats. The washing machine and the dryer

00:50:05.719 --> 00:50:09.519
will go out. Them little heathens of yours will

00:50:09.519 --> 00:50:11.679
carry on at school, and you'll have to go down

00:50:11.679 --> 00:50:15.380
there and get them. He's going to work on you,

00:50:15.420 --> 00:50:18.239
because you know what? He knows what needs worked

00:50:18.239 --> 00:50:23.619
on. All right, number four. He's your soon -coming

00:50:23.619 --> 00:50:27.199
king. We're going to have to get number three

00:50:27.199 --> 00:50:31.460
next week, ain't we? He's your soon coming king.

00:50:31.500 --> 00:50:36.280
Stand with me. I'm going to close with it. I

00:50:36.280 --> 00:50:37.519
don't know why we get in a hurry. I don't know

00:50:37.519 --> 00:50:40.719
why I get in a hurry. If the Lord don't come,

00:50:40.800 --> 00:50:46.280
we got next week. Amen. But if he does come,

00:50:46.480 --> 00:50:53.900
here's what it's going to look like. Paul told

00:50:53.900 --> 00:50:55.760
the Corinthians, behold, I show you a mystery.

00:50:57.920 --> 00:51:04.250
We shall not all sleep. He talked to them about

00:51:04.250 --> 00:51:07.789
those who had already fallen asleep, who had

00:51:07.789 --> 00:51:12.650
already died. What it was going to look like

00:51:12.650 --> 00:51:16.769
for them in the end. To the Thessalonians in

00:51:16.769 --> 00:51:18.730
the first letter in the fourth chapter, he says,

00:51:18.909 --> 00:51:25.789
there's a trumpet going to sound. There's an

00:51:25.789 --> 00:51:31.710
angel that's going to shout. He's our soon coming

00:51:31.710 --> 00:51:34.900
king. There's an angel that's going to shout.

00:51:37.400 --> 00:51:39.219
And there's going to be another transitional

00:51:39.219 --> 00:51:47.880
shift. Those who have died in the Lord are going

00:51:47.880 --> 00:51:53.480
to be raised up first. I don't mind to be second.

00:51:55.739 --> 00:51:58.860
Matter of fact, the book says the last will be

00:51:58.860 --> 00:52:06.289
first. I'd just soon be alive and well to hear

00:52:06.289 --> 00:52:08.650
that trumpet. I want you to think about that

00:52:08.650 --> 00:52:13.170
in this flesh that we're living in. That we live

00:52:13.170 --> 00:52:15.869
our faith up front. We don't compromise. Don't

00:52:15.869 --> 00:52:18.710
compromise your faith. You hear me? Live a holy

00:52:18.710 --> 00:52:24.010
life. You know what sin is. Stop doing it. That's

00:52:24.010 --> 00:52:25.670
what the author of Hebrews said. Let us lay aside

00:52:25.670 --> 00:52:30.329
the weight and the sin which doth so easily beset

00:52:30.329 --> 00:52:33.190
us. Looking unto Jesus who is the author and

00:52:33.190 --> 00:52:39.010
the finisher of our faith. Who for the joy that

00:52:39.010 --> 00:52:42.349
was set before him endured the shame even the

00:52:42.349 --> 00:52:47.449
cross for you. Is it too much to ask that you

00:52:47.449 --> 00:52:51.889
live right if you want to go to his house? I

00:52:51.889 --> 00:52:53.789
don't think it's too much to ask. Matter of fact,

00:52:53.789 --> 00:53:02.949
it's the criteria. He's going to appear in the

00:53:02.949 --> 00:53:08.250
clouds of glory. He's not coming back to earth

00:53:08.250 --> 00:53:14.110
this time at this 1 Corinthians 15, 1 Thessalonians

00:53:14.110 --> 00:53:16.230
4 description. That's not when he's coming back

00:53:16.230 --> 00:53:22.730
to earth. He's going to come in the clouds with

00:53:22.730 --> 00:53:30.150
open arms. And when that angel shout finishes

00:53:30.150 --> 00:53:35.309
echoing, And the blast of the trumpet settles.

00:53:35.409 --> 00:53:44.070
The dead in Christ are going to rise. And then

00:53:44.070 --> 00:53:48.090
according to the word of God, we which are alive

00:53:48.090 --> 00:53:56.349
and remain shall be changed. And together. See,

00:53:56.449 --> 00:53:59.570
nobody gets there ahead of anybody else. We get

00:53:59.570 --> 00:54:05.789
there together. And together we'll be caught

00:54:05.789 --> 00:54:11.010
up. You got people who say, well, the word rapture

00:54:11.010 --> 00:54:13.469
don't even, it's not even in Scripture. No, but

00:54:13.469 --> 00:54:19.789
caught up is. And it's the same thing. You're

00:54:19.789 --> 00:54:24.489
leaving here. You're leaving here. Then what,

00:54:24.570 --> 00:54:31.889
Pastor? Well, for a thousand years. We're going

00:54:31.889 --> 00:54:37.530
to sit at a big, long banqueting table at the

00:54:37.530 --> 00:54:44.550
marriage supper of the Lamb. You do know that

00:54:44.550 --> 00:54:50.349
we are described as the bride of Christ. So,

00:54:50.349 --> 00:54:56.670
our King is coming. Are you ready to meet Him?

00:54:58.429 --> 00:55:07.510
Are you ready to meet Him? Heads bowed and eyes

00:55:07.510 --> 00:55:07.809
closed.
