WEBVTT

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I figure a hand clap that doesn't sting just

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a little is just about like patty cake. And we've

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not come to patty cake. We've come to offer a

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sacrifice. A praise. Amen. If you have your Bibles,

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turn with me to Luke's Gospel, the second chapter.

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Luke's Gospel, the second chapter. As you're

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preparing to read, we're going to go ahead and

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light our two candles today. We'll light the

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purple prophet's candle and we'll light the rose

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of the candle of peace. Today is the second Sunday

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of Advent, which represents peace. Amen? It's

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on earth peace, not peace on earth. The more

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I read, it's got a little echo in it somewhere.

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They'll get it in just a moment. The more I read

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scripture and find little nuances that way, how

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sometimes we reverse words, we put the same words

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in a different order, and you say, well, that

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doesn't matter. The more attention I pay to it,

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It seems like the more it does matter. There's

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a difference of peace on earth and on earth peace.

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Amen. Y 'all go ahead and praise the Lord a minute.

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We'll give them just a second to get a hold of

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that. Bless the Lord. It's getting better. Hallelujah.

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You do know all the nuances of little things

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that don't go the way you want them to go during

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services, right? You know there is an enemy who

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does not want any worship declaration to go without

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a hitch. And so he understands the people who

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are involved. You know the enemy understands

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you, right? So he knows how to get your goat.

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And he knows how to get mine. See? And he knows

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things that really bother me. And so he tries

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to amplify those. Especially when I feel like

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I've got a word from the Lord. And so for 30

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years, I have to fight really hard against that.

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Because I still maneuver in the flesh. Not as

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much flesh. But I still maneuver in the flesh.

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So he knows how to get to me. And that's going

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away, so it's getting better already. Amen. And

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we don't even fool with this thing. They turn

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it on from week to week. We don't have to adjust

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it. They know how loud I'm about to get. And

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it's just old Diablo trying to mess with the

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preacher this morning. It may not have anything

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to do with you. He's just messing with me. So

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we're going to read some scripture. And that

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tends to put him at bay. And then we're going

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to pray and put him further back in the corner.

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And then I'm going to preach. Real preaching,

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as some might say. Luke's Gospel, chapter 2.

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Let's start at verse 8. And there were in the

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same country shepherds abiding in the field,

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keeping watch over their flocks by night. And

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lo, the angel of the Lord came upon them, and

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the glory of the Lord shone round about them,

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and they were sore afraid. And the angel said

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unto them, Fear not, for behold, I bring you

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good tidings of great joy, which shall be to

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all people. For unto you is born this day in

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the city of David a Savior, which is Christ the

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Lord. And this shall be a sign unto you. You

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shall find the babe wrapped in swaddling clothes,

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lying in a manger. And suddenly, there was with,

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hello, there was with the angel a multitude.

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I told you the enemy knows. And he's pulled out

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all stops this morning. He's really, he's really,

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he's really trying. And for you, you folks that

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are visiting, is it like this every week? No.

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But I do have rare moments. And you just happen

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to be here on one of them. The angel, a multitude

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joined with him of the heavenly host, praising

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God and saying, Glory to God in the highest,

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and on earth peace, goodwill toward men. Amen.

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We just don't put on a lot of airs. There's more

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fakery goes on in church on Sunday morning. We

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try to hide everything. Not me. Y 'all that know

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me know that I really don't care. So here's what

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my sermon title today is. I don't even think

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it's a sermon. I believe the Lord has stirred

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my heart with a message these last two weeks.

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There's a difference. They have their places.

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But this message from the Lord today is about

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the hymn, the hymn, not H -I -M, but the H -Y

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-M -N of Advent. Last week we talked about the

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mission of Advent. So today, let's look at the

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hymn of Advent. I'll pray for you, and I really

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need you to pray for me. Heavenly Father, I love

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you today. Thank you so much for your goodness.

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And Lord, we just do today, this very moment

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together, we just bind the hand of the enemy

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because I know what's about to go forth. I know

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what you've put in my heart. And Lord, as the

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word of God goes forward, I ask, Lord, that you

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would help us to hear together. That we that

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do have ears to hear and are longing to hear

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what the Spirit is declaring and proclaiming

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to the church, that we hear that today and nothing

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else. Taking authority over every distraction,

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every hindrance, and everything. I ask, God,

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that you would have your way now. Even so, as

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you've heard and received and been honored by

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the praise and the worship that's been lifted

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up to you. I ask, God, now. As your word has

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been declared, we have broken the precious bread

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of life. Now let it be nurtured by the water

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of the Spirit. Hallelujah. Woo! Saturated in

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the oil of glory. Well, hallelujah. Thank you,

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Lord. In Jesus' name. You can be seated. As stated

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last week, we haven't... We didn't just begin

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on Good Friday the Christmas celebration or the

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onslaught to it, but we actually have begun the

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Advent season, the celebration of the coming

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of the Lord Jesus Christ. Amen? And it's not

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just simply or merely walking through a calendar.

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When we go through, and I told you last week

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about the struggle that I've had over the years

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with... adapting to and being part of and really

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not just being a part of or tolerant, but actually

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celebrating the eventual weeks up until the birth

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of Christ as we celebrate now and learn to celebrate

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together the advent of the Christ. It is a season

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that we celebrate, but this season comes with

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certain sounds and certain rhythms. You ever

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notice? When it's the right time for Christmas,

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there's a time when you start playing Christmas

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songs. There is for me. Now, I found myself this

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past summer singing We Three Kings on just one

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morning. We three kings of Oregon. I thought,

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it's 95 degrees. Where did this come from? So

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the Lord began working on me early, Brother Dwayne,

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to get me situationally ready. to celebrate in

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this Advent season. So my mind's been toward

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this season for quite a few months now. And as

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we begin to enter this season, it has a rhythm

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to it. It has sounds that go to it. There's a

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countdown, if you will, where the Holy One of

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Eternity stooped. to be wrapped in swaddling

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clothes, and he wrapped himself in flesh. And

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it wasn't as silent as the song declares. It's

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a declaration of a celebration of the advent,

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the coming of the Son of God. And there is a

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hymn that goes with it. There is songs that accompany.

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There's a joy that comes. So we celebrate each

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week. And I've got to tie up all the remaining

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three weeks in this little sermonette to you,

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this message this morning. of the remaining Advent,

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so you pray for me really big this morning. It's

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been stated that each Sunday of Advent carries

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its own song. It has its own rhythm. It has its

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own nuance. And when we begin to think about

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each of those songs, how that heaven has written

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a stanza in the story of redemption for each.

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We sung of hope last week. This first candle

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that was lit was the one concerning the prophet's

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word. today as we attempt to journey through

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the remaining Sundays of the Advent with a declaration

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of praise like the shepherds would hear and that

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they would have announced to them by the angelic

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choir or like a watchman shouting from the wall,

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prepare ye the way of the Lord. We are preparing

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our way toward the celebrating of his birth.

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Amen. That Christ did come and has come that

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we may have the fullness of joy, the hope that

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was And the first stanza that proclaims that

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the prophetic message of hope has been revealed.

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The mission of Advent foretold. Amen. As Isaiah

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would declare it to us, he shall save his people.

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Luke declares, for unto us, unto you a child

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is born. Born this day in the city of David,

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a Savior, which is Christ the Lord. We hear the

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hymn of the hour. The old hymn declares, O come,

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O come, Emmanuel. How do we declare so? was that

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the Christ, the anointed one, the Savior of humanity

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would come and be born. And we know of Bethlehem's

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star. We know of the searching out. We know of

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the proclamation of the prophet, how that Isaiah's

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word was truly fulfilled on that night of Bethlehem

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Eve. As the star stood still, amen, the angelic

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host begins to proclaim hope on the earth. It

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is now the second week as we enter into the stanza

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of peace. It would be the message. of the angelic

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host on earth, peace and goodwill toward men.

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Peace and goodwill toward men. It's the will

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of God that goodness be approached upon his creation,

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that the goodness of God, God who alone is good,

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be revealed and released upon the heart of his

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people through the form of his Son, Jesus Christ.

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That second stanza of peace, the song of Advent

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is a song of peace which declares like the multitude

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of a praising God. Who with glory lifted their

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voices. God declares to himself. Glory to God

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in the highest. And on earth that peace that

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is released unto humanity. We'll hear the song

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of a silent night. Where round yon virgin is

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awaiting. And the birth of the son is come. Oh

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when we think about the message of peace. Jesus

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said it's my peace given to you. Not as the world

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gives but I give it to you. It's my peace. That's

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why I declare. you. It's on earth peace. Hallelujah.

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It's not simply peace among the earth without

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war, without violence, without conflict, but

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no, in the midst of the conflict, in the midst

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of war, in the midst of all the chaos and all

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the circumstances of life, we hear the declaration

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on earth is peace. Why? Because peace himself

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personified in the son of the living God, Emmanuel,

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God with us. Call him Jesus for he We shall save

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his people. Hallelujah. In spite of it all, help

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shows up. It's peace that has come upon the earth.

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You move to the third stanza. I don't have time

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to get hung up on too many of them. We have the

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prophetic declaration of hope. Hope personified

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in the Christ. We have the message, the message

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that is given by that angelic host as they declare,

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first of all, glory to God in the highest. You've

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got to get it. Even the angels know. Amen. The

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unfallen know. Those who remain intact to the

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creator. who didn't follow the sway and the deception

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of the evil one. They know. And as the angelic

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messenger in heaven is giving the proclamation,

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a host couldn't hold it back. A host of heaven

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couldn't hold it back. A choir of angels, a multitude.

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begin to declare it glory to God in the high.

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Maybe some of those seraphim who circle the throne

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of glory crying holy, holy, holy, holy is the

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Lord. They know to God that we would fully finally

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begin to understand the advent, the coming of

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the Christ. It's the holy one. He's the holy

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one of God who's come from heaven's throne to

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make his abode in a manger. The third stanza

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of joy. It's a hymn. Advent, when it's strung

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together, is a hymn. First verse, let's sing

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of hope. O come, O come, Emmanuel. Let's sing

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of peace. Peace on earth and mercy mild. God

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and sinner reconcile. Joyful, joyful. All you

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nations, right? It's about a hymn, then there's

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the hymn of joy. I love where joy is placed.

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It's in the middle. Joy is placed. In the middle,

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because sitting in this room today, there's a

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lot of us that don't have a lot to be joy -filled

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about. Oh, my Lord, I got to stick to this right

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here. The sound of the coming King. There is

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a joy which doesn't, oh, hear this. There is

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a joy which doesn't require circumstances to

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change. There is a joy that shows up like a John

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the Baptist, a man who leaped in his mother's

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womb. There is a Jesus. A leaping before a miracle

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is ever even visible to the eye of humanity.

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There's a leaping for joy upon the salutation

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of Mary, her cousin Elizabeth, who was six months

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beyond her in her pregnancy, when she hears the

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salutation of the Virgin Mary who had been, oh

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Lord, impregnated by the Holy Ghost. The Holy

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Ghost brings joy. The Holy Ghost brings joy.

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He leaped in his mother's womb in spite of seeing

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the miracle and before it approached, he leaped

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for joy. There is a joy that is not circumstance

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contingent. And I'm telling you, if you're trying

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to find it in any other way, you're lost and

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miserable. If you're trying to find a joy in

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any other object, other than the object of Christ

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himself, you will be left destitute and empty.

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Friends will forsake you. Money runs out. And

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for most people, if they don't have any money,

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they don't have a whole lot of friends because

00:17:20.250 --> 00:17:22.390
even those people can't hardly stand to be around

00:17:22.390 --> 00:17:27.470
them. It's a good thing I found joy to have the

00:17:27.470 --> 00:17:30.309
few friends I got because I wouldn't have enough

00:17:30.309 --> 00:17:34.039
money to buy one. Because even the ones I got

00:17:34.039 --> 00:17:37.079
ridicule me so much sometimes. I have to scratch

00:17:37.079 --> 00:17:40.559
my head and really make sure they're a friend.

00:17:41.660 --> 00:17:45.240
Hello. I would call Chris his name, but he ain't

00:17:45.240 --> 00:17:49.259
here to defend himself. But I think he's a friend.

00:17:50.640 --> 00:17:52.920
I couldn't afford to buy him anyway, Sister Debbie.

00:17:54.099 --> 00:18:00.240
He costs way more than I can purchase. Tell him

00:18:00.240 --> 00:18:01.660
to look it up and listen to it if he wants to.

00:18:04.259 --> 00:18:06.700
Leaping before the miracle is even visible to

00:18:06.700 --> 00:18:10.279
the eye. This is the joy that the Holy Ghost

00:18:10.279 --> 00:18:14.000
brings. The kind of joy that runs out to meet

00:18:14.000 --> 00:18:16.420
the promise while the promise is still yet on

00:18:16.420 --> 00:18:21.180
its way. That's the joy I'm talking about. Healed

00:18:21.180 --> 00:18:26.640
yet to be healed. Saved yet to be saved. Redeemed

00:18:26.640 --> 00:18:30.359
yet to be redeemed. That is the walk of faith

00:18:30.359 --> 00:18:33.099
that we are living out. Yes, I'm saved, but I'm

00:18:33.099 --> 00:18:35.619
going to be saved. Are you hearing me today?

00:18:36.019 --> 00:18:38.500
Oh, yes, I'm healed, but I'm going to be healed.

00:18:38.680 --> 00:18:42.339
I am redeemed, but redemption will find me. And

00:18:42.339 --> 00:18:45.619
this old flesh will be put on a new cloak that

00:18:45.619 --> 00:18:48.599
will not be understood with the eye of humanity

00:18:48.599 --> 00:18:52.180
for this flesh. shall put on incorruption. The

00:18:52.180 --> 00:18:54.599
incorruption is coming on and the corruptible

00:18:54.599 --> 00:18:57.359
of this flesh will be carried away. Hallelujah!

00:18:57.519 --> 00:19:00.319
There's a time coming and there is an ushering

00:19:00.319 --> 00:19:03.420
of joy that will cause you to go out before a

00:19:03.420 --> 00:19:06.400
promise ever makes its way and not be marred

00:19:06.400 --> 00:19:09.559
in sadness and not be marred in despair. But

00:19:09.559 --> 00:19:12.940
you walk forward in joy because of the advent,

00:19:13.220 --> 00:19:16.279
the coming, and the promise of its coming has

00:19:16.279 --> 00:19:20.029
come to verify to you and I if God God said Jesus

00:19:20.029 --> 00:19:23.430
would come and he came. What more is a promise

00:19:23.430 --> 00:19:26.730
that he gives to you? Go forward with the joy.

00:19:27.690 --> 00:19:33.390
The hymn of joy. Joy to the world. The Lord has

00:19:33.390 --> 00:19:40.710
come. Let earth receive her king. Heaven and

00:19:40.710 --> 00:19:49.299
nature sing. Oh, the hymn of the advent. The

00:19:49.299 --> 00:19:56.400
stanza of joy that God can cause. That promise

00:19:56.400 --> 00:20:00.059
to stir in our heart and we make our way toward

00:20:00.059 --> 00:20:03.099
the promise while it's still on the way. We meet

00:20:03.099 --> 00:20:05.440
ourselves with the people of God and His chosen.

00:20:06.180 --> 00:20:09.019
Isaiah 35, 1, the second part of the verse and

00:20:09.019 --> 00:20:12.059
the first part of verse 2 declares, And the desert

00:20:12.059 --> 00:20:17.710
shall rejoice and blossom as the rose. It shall

00:20:17.710 --> 00:20:22.410
blossom abundantly and rejoice even with joy

00:20:22.410 --> 00:20:25.750
and singing. You need to go read. There's only

00:20:25.750 --> 00:20:29.470
a few verses in that 35th chapter. You need to

00:20:29.470 --> 00:20:32.240
go read it. Because it is the promise of the

00:20:32.240 --> 00:20:34.920
coming. He said he's going to make a highway

00:20:34.920 --> 00:20:39.220
of holiness. And I'm here to tell you right now,

00:20:39.279 --> 00:20:41.400
if he can cause a desert to begin to blossom

00:20:41.400 --> 00:20:45.119
and rejoice and sing for joy, what can he do

00:20:45.119 --> 00:20:47.539
in the parched places of our heart and our life?

00:20:47.740 --> 00:20:50.839
Joy springs up. We draw, as Isaiah declared,

00:20:51.099 --> 00:20:54.440
deep from the well of our salvation. I don't

00:20:54.440 --> 00:20:57.900
draw from the happiness of circumstance. I let

00:20:57.900 --> 00:21:01.269
down the hope. bucket of my life into the peace

00:21:01.269 --> 00:21:05.430
that I find in the joy of my salvation and it

00:21:05.430 --> 00:21:10.789
causes me to declare it if he can cause a desert

00:21:10.789 --> 00:21:16.029
to bloom and dance and rejoice surely surely

00:21:16.029 --> 00:21:19.849
he can cause our weary soul to blossom again

00:21:19.849 --> 00:21:26.089
with joy unspeakable and fill us with glory surely

00:21:31.720 --> 00:21:34.319
I stand before you heartbroken as you can only

00:21:34.319 --> 00:21:42.279
imagine as I try to proclaim joy. Preach unto

00:21:42.279 --> 00:21:46.119
the divine inspiration of the Holy Ghost while

00:21:46.119 --> 00:21:50.099
my heart crumbles at the very same moment. Can

00:21:50.099 --> 00:21:53.599
you practice what you're preaching? In the midst

00:21:53.599 --> 00:21:56.180
of the sadness that you behold with your eye,

00:21:56.319 --> 00:22:01.059
can you walk forward in joy waiting for the miraculous

00:22:01.059 --> 00:22:05.920
to enter? Yes, I can. I rejoice with joy and

00:22:05.920 --> 00:22:09.460
weep with tears knowing that I shall come rejoicing

00:22:09.460 --> 00:22:19.299
and I'll bring my sheep with me. Give him praise

00:22:19.299 --> 00:22:48.859
in his house. Thank you, Holy Ghost. Life isn't

00:22:48.859 --> 00:23:03.930
easy. Joy in spite of circumstances. You can

00:23:03.930 --> 00:23:11.769
weep and rejoice at the same time. And the power

00:23:11.769 --> 00:23:17.769
of joy will overwhelm the tears of grief because

00:23:17.769 --> 00:23:24.029
of the hope and the peace and the power of the

00:23:24.029 --> 00:23:30.410
Holy Ghost. We are Pentecostal. Advent means

00:23:30.410 --> 00:23:34.619
more than a liturgical event. I'm figuring this

00:23:34.619 --> 00:23:42.500
thing out. It's more than a wreath, a candle,

00:23:42.680 --> 00:23:55.920
a ribbon. It's more than it is. It is a reminder

00:23:55.920 --> 00:24:06.220
of hope's power. Jesus prowess and joy's surge.

00:24:10.319 --> 00:24:14.079
Some of you need a surge of joy. Look like you've

00:24:14.079 --> 00:24:21.160
been sucking sour grapes. Had pre -frosted persimmon

00:24:21.160 --> 00:24:26.519
pie. And I don't mean powdered sugar frosted.

00:24:26.539 --> 00:24:30.339
I mean literal freezing temperature frost. You

00:24:30.339 --> 00:24:32.440
can't eat them things until they're frosted on

00:24:32.440 --> 00:24:35.619
a couple times and about half rotten. But some

00:24:35.619 --> 00:24:40.960
of you look as though you have been doing your

00:24:40.960 --> 00:24:50.819
best. You've got something to be joyful about.

00:25:01.259 --> 00:25:04.839
It shall abundantly and it shall blossom abundantly

00:25:04.839 --> 00:25:11.660
and rejoice even with joy and singing. I guess

00:25:11.660 --> 00:25:13.940
the Lord knew I needed to hear about the three

00:25:13.940 --> 00:25:16.319
kings and he stirred my heart in June and July.

00:25:17.900 --> 00:25:22.200
Bearing gifts we traverse afar. Filled and found

00:25:22.200 --> 00:25:28.339
and more. Following the under star. Oh, star

00:25:28.339 --> 00:25:37.069
of wonder. Star of bright. Star of royal. Westward

00:25:37.069 --> 00:25:49.849
leading. Guide us to the light. He knew I needed

00:25:49.849 --> 00:25:52.230
to be reminded this morning that he stirred my

00:25:52.230 --> 00:25:58.859
joy. Months ago. In spite of the circumstances

00:25:58.859 --> 00:26:06.339
surrounding you, let joy arise. God can cause

00:26:06.339 --> 00:26:09.119
that desert to bloom and dance and rejoice. Surely

00:26:09.119 --> 00:26:12.980
he can cause our weary soul to blossom again

00:26:12.980 --> 00:26:15.539
with joy unspeakable and to be filled with glory.

00:26:19.299 --> 00:26:22.859
Brother Donnie, I read a quote from your dad.

00:26:24.200 --> 00:26:30.440
It stirred my heart. Dr. Hughes stated one day

00:26:30.440 --> 00:26:38.000
that creation remembers its original song. When

00:26:38.000 --> 00:26:40.420
I begin to let that culminate in my mind, thinking

00:26:40.420 --> 00:26:43.700
about the hymn of the advent, knowing that creation

00:26:43.700 --> 00:26:48.980
remembers its original song, I begin to think,

00:26:49.039 --> 00:26:53.319
oh God, here we are, millennia later, and have

00:26:53.319 --> 00:26:57.380
we forgotten the origin of our song? Great is

00:26:57.380 --> 00:27:01.359
the hand of God who has created us and all. As

00:27:01.359 --> 00:27:03.220
the earth, according to the book of Acts, is

00:27:03.220 --> 00:27:06.119
groaning and moaning, waiting again for its day

00:27:06.119 --> 00:27:09.519
of redemption. Why? So that even the earth may

00:27:09.519 --> 00:27:13.559
be redeemed and sing of the joy. Amen. If a desert

00:27:13.559 --> 00:27:16.440
will blossom, think of the earth rejoicing upon

00:27:16.440 --> 00:27:19.920
the final redemption when it's made new and made

00:27:19.920 --> 00:27:23.559
afresh again. And Lord ought to know today we

00:27:23.559 --> 00:27:26.740
should understand that if you've been regenerated

00:27:26.740 --> 00:27:30.839
by the power of the advent's coming death of

00:27:30.839 --> 00:27:34.059
the Advent one, and you've been regenerated by

00:27:34.059 --> 00:27:36.579
the new life given up through the resurrection

00:27:36.579 --> 00:27:40.019
of the Advent one, then the joy that we have

00:27:40.019 --> 00:27:43.819
in spite of every circumstance can well up and

00:27:43.819 --> 00:27:47.559
the song of joy can enter the heart of the redeemed

00:27:47.559 --> 00:27:56.079
one more time. Advent's joy is exactly that.

00:27:57.799 --> 00:28:00.900
It's exactly that song rising as a symphony.

00:28:01.160 --> 00:28:04.799
The remembrance of Eden, Bethlehem's announcement.

00:28:05.539 --> 00:28:08.799
And the anticipation of the echoing shout of

00:28:08.799 --> 00:28:13.900
the archangel. Solidified by the thunderous blast

00:28:13.900 --> 00:28:17.539
of the trump of God. That's what stirs my heart

00:28:17.539 --> 00:28:21.150
to know that in this old sin sick. diseased world.

00:28:21.369 --> 00:28:25.109
I am going to refuse and I encourage you to join

00:28:25.109 --> 00:28:28.450
me in this refusal. I'm going to deny the power

00:28:28.450 --> 00:28:31.690
and the effect of a sin fallen world to dominate

00:28:31.690 --> 00:28:35.509
the joy that has been put in my life. I know

00:28:35.509 --> 00:28:37.849
according to the word of God there is a sickness

00:28:37.849 --> 00:28:40.509
unto death and that by the rapture if we are

00:28:40.509 --> 00:28:43.940
changed. It's the only way we shall escape because

00:28:43.940 --> 00:28:46.759
it's appointed unto man once to die. But I'm

00:28:46.759 --> 00:28:50.059
not dreading death's sting. It don't sting anymore.

00:28:50.319 --> 00:28:53.279
It's just the event of the life of one filled

00:28:53.279 --> 00:28:56.559
in birth with joy. The advent one who come and

00:28:56.559 --> 00:29:02.740
the advent one who is coming again. That's joy.

00:29:11.400 --> 00:29:19.559
We don't wait for joy. We join with it. And you,

00:29:19.700 --> 00:29:22.859
forgive me if it offends you, but I'm just going

00:29:22.859 --> 00:29:26.000
to tell you it's your choice. If you want to

00:29:26.000 --> 00:29:27.640
go through the remainder of your life sucking

00:29:27.640 --> 00:29:30.940
on persimmon, go right on ahead. But keep your

00:29:30.940 --> 00:29:38.079
puckered up, withdrawn face away from me. Hello,

00:29:38.180 --> 00:29:40.420
keep your puckered up, withdrawn face away from

00:29:40.420 --> 00:29:45.019
me. That's a little microphone they got me rigged

00:29:45.019 --> 00:29:47.440
up with. I just want to make sure it transmitted.

00:29:50.180 --> 00:29:58.099
I got too much in life. I got too much in life.

00:29:58.400 --> 00:30:00.039
And don't you sit there and think for one minute,

00:30:00.140 --> 00:30:01.819
well, I'll not tell him my trouble. You better

00:30:01.819 --> 00:30:03.960
come tell me. Because if I find out that you're

00:30:03.960 --> 00:30:05.240
going through trouble and you don't tell me,

00:30:05.279 --> 00:30:06.380
we're going to have another kind of meeting.

00:30:10.000 --> 00:30:12.400
Because the one who bears my burdens, I'm not

00:30:12.400 --> 00:30:23.599
carrying them. And I won't carry yours long either.

00:30:24.539 --> 00:30:27.299
I'll take and dump it in the same place I'm dumping

00:30:27.299 --> 00:30:31.440
mine every day. Because of the joy that I have.

00:30:31.539 --> 00:30:34.799
And together, we'll put on our dancing shoes

00:30:34.799 --> 00:30:38.869
in our desert. Together. and I got two left feet

00:30:38.869 --> 00:30:41.230
and a big toe on each corner and I can't dance

00:30:41.230 --> 00:30:43.410
a lick unless the Holy Ghost hits me. But there's

00:30:43.410 --> 00:30:46.769
a day of coming that my desert's going to blossom

00:30:46.769 --> 00:30:49.490
like the rose and the rose that'll blossom there

00:30:49.490 --> 00:30:53.069
is the one of Sharon who blooms continuously.

00:30:53.470 --> 00:30:56.930
It will be around the lily that's in my valley

00:30:56.930 --> 00:31:01.069
that causes me to arise. It's joy unspeakable.

00:31:05.420 --> 00:31:10.940
Got one more candle. You got time? Oh, it's not

00:31:10.940 --> 00:31:13.000
even your shutdown time yet. I got eight minutes.

00:31:13.759 --> 00:31:19.779
You quit on me about 12. And it takes me about

00:31:19.779 --> 00:31:22.720
12 .15, 12 .12 to realize you're checked out.

00:31:24.160 --> 00:31:31.420
So we wind up about 12 .20. We don't wait for

00:31:31.420 --> 00:31:35.890
joy, we join with it. We set our hearts, we lift

00:31:35.890 --> 00:31:42.490
our voices in spite of the circumstances. For

00:31:42.490 --> 00:31:51.809
the King is coming again. Amen. The King is coming

00:31:51.809 --> 00:31:56.049
again. The fourth stanza of this song, this hymn,

00:31:56.190 --> 00:32:05.420
the hymn of the Advent. Is the verse of love.

00:32:06.119 --> 00:32:16.359
The advent of love. The coming of love. The personification

00:32:16.359 --> 00:32:28.920
of love. The incarnation of love. Hope does a

00:32:28.920 --> 00:32:38.500
lot for me. Peace calms me. Joy stables me. But

00:32:38.500 --> 00:32:54.339
love, love empowers me. Love empowers me. This

00:32:54.339 --> 00:33:01.380
statement really moved. If joy... Is the shout.

00:33:02.400 --> 00:33:09.220
And the praise. In the hymn. Of Advent. Then

00:33:09.220 --> 00:33:15.599
love. Is the grounding note. Which is the baseline.

00:33:21.740 --> 00:33:32.019
Everything else rises. From the baseline. And

00:33:32.019 --> 00:33:37.220
that baseline is love. There would be no wreath.

00:33:39.339 --> 00:33:48.980
There would be no candle without love. For God

00:33:48.980 --> 00:33:56.740
so loved that he gave. Fulfilled in our heart

00:33:56.740 --> 00:34:01.519
and life. We understand love didn't send a manger

00:34:01.519 --> 00:34:10.619
or a messenger this time. But love came himself.

00:34:14.519 --> 00:34:20.260
Love didn't stand at a distance. Love took on

00:34:20.260 --> 00:34:26.619
humanity. Love stepped into the drama we call

00:34:26.619 --> 00:34:32.110
life. Became a baby that could be held and followed.

00:34:34.230 --> 00:34:39.369
Like the king who is to come. John said the word

00:34:39.369 --> 00:34:45.090
became flesh and dwelt among us. He pitched his

00:34:45.090 --> 00:34:54.670
tent beside and among us. Pentecostal fires burn

00:34:54.670 --> 00:35:02.369
hot. But love burns deeper. I've seen folks speak

00:35:02.369 --> 00:35:04.650
in tongues and are the hatefulest people on the

00:35:04.650 --> 00:35:21.670
face of this earth. True. But you can't dispute

00:35:21.670 --> 00:35:25.750
love that way. You can't circumvent love the

00:35:25.750 --> 00:35:29.539
way many people. Circumvent the gift of the Spirit.

00:35:30.820 --> 00:35:33.679
You can't go around love. It shows right up.

00:35:35.639 --> 00:35:38.260
What Paul said, though I speak with the tongues

00:35:38.260 --> 00:35:43.980
of men and of angels, without love it's a sounding

00:35:43.980 --> 00:35:49.059
brass and a tinkling cymbal. And he goes on and

00:35:49.059 --> 00:35:51.820
gives a whole list of things that he could sacrifice.

00:35:52.760 --> 00:35:58.630
And all being done without love is wasted. So

00:35:58.630 --> 00:36:02.969
love is the base note, the baseline of the hymn

00:36:02.969 --> 00:36:10.170
of Advent. Love is the flame that never dies.

00:36:11.449 --> 00:36:18.710
A warmth that never fades nor cools. Love is

00:36:18.710 --> 00:36:25.550
the light that darkness cannot comprehend. We

00:36:25.550 --> 00:36:28.409
not only celebrate love, but we become love's

00:36:28.409 --> 00:36:34.889
messengers. We become the hands of love, the

00:36:34.889 --> 00:36:40.130
feet of love, the voice of his love, his tears.

00:36:41.630 --> 00:36:46.610
We become the healing touch. We proclaim Jesus

00:36:46.610 --> 00:36:52.869
to a world desperate and starving for the real

00:36:52.869 --> 00:36:58.199
thing. Because they see through all the other.

00:36:59.039 --> 00:37:03.659
And this world, don't be mistaken, this world

00:37:03.659 --> 00:37:11.039
is very desperate and starving for the hands

00:37:11.039 --> 00:37:19.739
of love, the voice of love, the touch, the approach.

00:37:22.539 --> 00:37:25.360
And we are at the best season to see that that

00:37:25.360 --> 00:37:29.840
happens. If the Spirit will remind me and stir

00:37:29.840 --> 00:37:35.000
me, we may be motivated again in about July to

00:37:35.000 --> 00:37:53.860
take the message of love afresh and new. The

00:37:53.860 --> 00:38:05.420
chorus to this hymn. Then it happens. The night

00:38:05.420 --> 00:38:12.159
sighs. The silence stretches and is broken. And

00:38:12.159 --> 00:38:19.480
in fullness of time, he comes. Not with fanfare,

00:38:19.559 --> 00:38:27.289
but with a cry. A cry that shook the powers of

00:38:27.289 --> 00:38:35.789
darkness and hell. I can just see the devil now.

00:38:37.590 --> 00:38:41.010
On whatever throne he is exalted for himself.

00:38:43.250 --> 00:38:48.969
When the fullness of time came. And the Son of

00:38:48.969 --> 00:38:53.800
God inhaled. with those little fleshly lungs,

00:38:54.159 --> 00:39:00.980
oxygen for the first time, and lets out that

00:39:00.980 --> 00:39:08.840
cry of infancy, I can almost in my mind imagine,

00:39:08.980 --> 00:39:21.230
oh, slew foot, Lucifer, do this. I can see him

00:39:21.230 --> 00:39:23.889
just begin to shudder in fear because he knows

00:39:23.889 --> 00:39:30.690
the cry of the Redeemer. Subject to his very

00:39:30.690 --> 00:39:45.250
whim and voice. The chorus. If hope has a resounding

00:39:45.250 --> 00:39:52.920
stanza with peace, joy, and love. The chorus

00:39:52.920 --> 00:39:57.340
declares victory between each stanza. Everybody

00:39:57.340 --> 00:39:59.980
knows you sing the chorus after every verse.

00:40:07.179 --> 00:40:14.840
I'm trying. Sometimes growing up, when we would

00:40:14.840 --> 00:40:17.300
sing the meeting in the air after the fourth

00:40:17.300 --> 00:40:19.460
or fifth verse, I forget, I know there's at least

00:40:19.460 --> 00:40:23.469
four. You've done... Went through eight stanzas

00:40:23.469 --> 00:40:30.389
with the verse and the chorus every time. And

00:40:30.389 --> 00:40:36.570
then our sheetrock hanging song leader would

00:40:36.570 --> 00:40:43.030
get hung up on the chorus. And we'd sing it another

00:40:43.030 --> 00:40:45.949
four or five times. I just love to see the devil

00:40:45.949 --> 00:40:56.159
shriek. He has come. He is hope. He has come.

00:40:57.679 --> 00:41:02.920
Remember the shrill cry. The manger's infant.

00:41:03.639 --> 00:41:07.539
Yes, I remember. Like fingernails on a chalkboard.

00:41:07.739 --> 00:41:12.239
I hope he has to hear that through the span of

00:41:12.239 --> 00:41:18.239
eternity. Wouldn't that just be torture? He was

00:41:18.239 --> 00:41:23.400
doomed from the beginning. Not the manger. Well,

00:41:23.659 --> 00:41:25.960
I ain't got time for that. Y 'all stand up and

00:41:25.960 --> 00:41:28.320
I'll be sure and quit when I finish the chorus.

00:41:33.199 --> 00:41:38.099
He comes. Not with a fanfare, but with a cry

00:41:38.099 --> 00:41:41.360
that shook the powers of darkness. This is, understand

00:41:41.360 --> 00:41:44.380
this is not sentiment. I'm not being sentimental.

00:41:44.840 --> 00:41:50.719
This is not sentiment. Christ was not sent. For

00:41:50.719 --> 00:41:58.139
sentiment. He was sent for an invasion. He came

00:41:58.139 --> 00:42:04.440
for liberation. No, you've got to get past the

00:42:04.440 --> 00:42:08.679
swaddling clothes. You've got to move beyond

00:42:08.679 --> 00:42:13.000
the manger, people. You've got to move beyond

00:42:13.000 --> 00:42:17.989
Calvary. Some folks still stuck at Calvary. You

00:42:17.989 --> 00:42:19.769
got to get out of the upper room. You remember,

00:42:19.829 --> 00:42:24.510
they came out of the upper room. You got to take

00:42:24.510 --> 00:42:26.650
the power that's been given out from the upper

00:42:26.650 --> 00:42:35.550
room. It's not just for in the room. Not for

00:42:35.550 --> 00:42:43.590
sentiment. Liberation. You see, it declares it's

00:42:43.590 --> 00:42:52.929
God with us. Proclaims God among us. Echoes God

00:42:52.929 --> 00:43:04.769
within us. Knowing that a star shone. Angels

00:43:04.769 --> 00:43:08.269
harmonized. Shepherds caught hold of a melody.

00:43:11.150 --> 00:43:17.909
For which wise men came from afar. The hymn of

00:43:17.909 --> 00:43:25.730
Advent. The night that eternity broke into time.

00:43:28.869 --> 00:43:32.070
And the tension for time again to return into

00:43:32.070 --> 00:43:41.230
eternity remains in balance. And from that breaking

00:43:41.230 --> 00:43:46.010
in. The world has never been the same, nor will

00:43:46.010 --> 00:43:51.289
it ever be again. So as I mentioned earlier,

00:43:51.389 --> 00:43:56.269
as we walk through the remaining weeks of Advent,

00:43:56.389 --> 00:43:59.809
we'll be doing the candles and the readings for

00:43:59.809 --> 00:44:05.269
the next few weeks. And on Christmas Eve night

00:44:05.269 --> 00:44:09.590
at our candlelight communion with the other four

00:44:09.590 --> 00:44:16.059
burning, we will light the center Christ. But

00:44:16.059 --> 00:44:22.780
as we walk through these final weeks of the Sundays

00:44:22.780 --> 00:44:31.340
of Advent, don't just casually stroll. Let's

00:44:31.340 --> 00:44:35.159
pin our shoulders back and let's march as the

00:44:35.159 --> 00:44:41.139
army that we are. I'm not slouching my way through.

00:44:43.650 --> 00:44:47.929
Christ's birth celebration. And next week, I'm

00:44:47.929 --> 00:44:51.230
going to be doing, I'm going to go over some

00:44:51.230 --> 00:44:56.090
of those Christmas myth busters. And if you'll

00:44:56.090 --> 00:44:58.429
have it, I'm probably going to help us a little

00:44:58.429 --> 00:45:10.210
bit. It's very interesting. Don't just stroll,

00:45:10.369 --> 00:45:17.690
but let us walk like people with a purpose. For

00:45:17.690 --> 00:45:22.090
the most part, people are sensitive to the love

00:45:22.090 --> 00:45:25.230
of God this year because there is a rhythm with

00:45:25.230 --> 00:45:30.349
this season. There is a rhythm about it. You

00:45:30.349 --> 00:45:33.869
can't flood secular atmospheres with Christmas

00:45:33.869 --> 00:45:38.889
carols and Christmas songs without hope, peace,

00:45:39.070 --> 00:45:45.570
joy, and love permeating the air. So seize the

00:45:45.570 --> 00:45:50.869
moments and take advantage. Because we know that

00:45:50.869 --> 00:45:55.909
the whole time we walk like those who know that

00:45:55.909 --> 00:45:59.929
the manger didn't just lead to Calvary, didn't

00:45:59.929 --> 00:46:06.610
just lead to an empty tomb. We know that that

00:46:06.610 --> 00:46:11.170
manger points us all the way to the second advent.

00:46:12.510 --> 00:46:19.070
The Lord's coming. He's coming back. Amen? So

00:46:19.070 --> 00:46:27.329
hope is building. Peace is stirring. Joy is rising.

00:46:27.369 --> 00:46:32.630
Love's moving in light. The light of God's love

00:46:32.630 --> 00:46:41.630
is invading. Father, I love you today. I thank

00:46:41.630 --> 00:46:47.360
you for your help this morning. I thank you for

00:46:47.360 --> 00:46:53.719
your help this morning, Lord. Concerning today

00:46:53.719 --> 00:47:01.699
as we celebrate the light of peace continued

00:47:01.699 --> 00:47:04.719
in the hope. We have peace because we have hope.

00:47:07.860 --> 00:47:12.219
Because of hope and peace, the message is joy

00:47:12.219 --> 00:47:17.800
is available. In this room today, Lord, I know

00:47:17.800 --> 00:47:20.780
there are those who are having challenges as

00:47:20.780 --> 00:47:27.719
we face our own challenge for joy. There are

00:47:27.719 --> 00:47:33.019
others in this room facing their own crisis circumstances

00:47:33.019 --> 00:47:37.780
and allowing the world and those crisis and the

00:47:37.780 --> 00:47:47.039
chaos to diminish the joy. But I'm reminded today,

00:47:47.159 --> 00:47:49.400
Lord, it's your love that's the reason I can

00:47:49.400 --> 00:47:58.880
have joy. Through the hardships, circumstances,

00:47:59.119 --> 00:48:12.659
chaos, just flat out going through hell. I pray,

00:48:12.739 --> 00:48:16.929
Father, that the message and the hymn of Advent

00:48:16.929 --> 00:48:30.309
fill hearts in this place today. That we be stirring

00:48:30.309 --> 00:48:32.989
and drawing from our well. It's on me. It's on

00:48:32.989 --> 00:48:36.789
me, Lord. I can choose to be bitter or I can

00:48:36.789 --> 00:48:41.110
choose to be better. And I will be better because

00:48:41.110 --> 00:48:46.110
of your joy, your hope, and your peace. and ultimately

00:48:46.110 --> 00:48:51.130
your love. My heads are bowed in the house today.

00:48:51.190 --> 00:48:53.710
I've been trying to think, how do I need to close

00:48:53.710 --> 00:48:56.730
this service today? Because it's very important.

00:49:01.590 --> 00:49:03.889
If you're here, no one's looking around but me.

00:49:03.929 --> 00:49:05.389
If you're here and you need a little hope for

00:49:05.389 --> 00:49:07.130
your situation, just slip your hand up and down

00:49:07.130 --> 00:49:16.489
real quick. Yep. Yep. What about peace? You need

00:49:16.489 --> 00:49:21.750
a little peace in your situation. Anybody? Joy,

00:49:21.929 --> 00:49:29.929
could you use a good dose of joy? I hope and

00:49:29.929 --> 00:49:31.929
through this declaration this morning that you

00:49:31.929 --> 00:49:32.510
have felt.
