WEBVTT

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sending up to Jerusalem. And it came to pass,

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when he was come nigh to Bethpage and Bethany,

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at the mount called the Mount of Olives, he sent

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two of his disciples, saying, Go ye into the

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village over against you, in the which at your

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entering you shall find a colt tied whereon yet

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never man sat. Loose him, and bring him hither.

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And if any man ask you, Why do you loose him?

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Thus shall you say unto him, Because the Lord

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hath need of him. And they that were sent went

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their way, and found even as he had said to them.

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And as they were loosing the colt, the owners

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thereof said unto them, Why loose ye the colt?

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They said, The Lord hath need of him. And they

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brought him to Jesus. And they cast their garments

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upon the colt, and they sat Jesus thereon. And

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as he went, they spread their clothes in the

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way. And he was come nigh even now at the descent

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of the Mount of Olives. The whole multitude of

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the disciples began to rejoice and praise God

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with a loud voice for all the mighty works that

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they had seen, saying, Blessed be the king that

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cometh in the name of the Lord. Peace in heaven

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and glory in the highest. And some of the Pharisees

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from among the multitude said unto him, Master,

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rebuke your disciples. And he answered and said

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unto them, I tell you that if these should hold

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their peace, the stones would immediately cry

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out. And when he was come near, he beheld the

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city and wept over it, saying, If thou hast known.

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Even thou, at least in this thy day, the things

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which belong unto thy peace. But now they're

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hid from your eyes. For the day shall come upon

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you that thine enemies shall cast a trench about

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thee and compass thee round and keep thee in

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on every side. And shall lay thee even with the

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ground. And thy children within thee, and they

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shall not leave. in thee one stone upon another,

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because thou knewest not the time of thy visitation.

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Simple thought this morning. From last week,

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we're just, the countdown continues. As we're

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making our way from the last month of Christ's

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life to the last day of his life on this earth.

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We're traveling there. We're taking a walk through

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Scripture. I encourage you this next week in

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all the Gospels, read the last of Christ's life.

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Get it in your heart. Get it in your mind. Put

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it in your soul. Amen? Because he came for you.

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Father, I love you today. I need your help. I

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need your grace. I ask, Father God, that you

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would just... Move upon us now, and as we continue

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forward, the countdown continues. I ask God that

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you would touch me, you would help me. Add your

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richest grace into our heart and life as we just

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speak. We speak unto you. To the body of Christ,

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to glorify your name, that they be built and

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strengthened through Christ. And the church said...

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Amen. Tell your neighbor the countdown continues.

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What we've known as Palm Sunday, as we're celebrating

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today, is one of my favorite Sundays of the year.

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The reason being that Christ truly received what

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he deserved. Amen? From his humble birth until

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this moment, he hadn't received what he deserved.

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But now, being bestowed upon him is everything

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that he deserves. You remember, he is the Son

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of God. He is God in the flesh, the incarnate

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one, right? He who was from the beginning became

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flesh to walk upon this earth. And he's receiving

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the glory from his creation that he deserves.

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It's my favorite Sunday. On this first Palm Sunday

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as Christ is entering in, we understand he's

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making his way toward Calvary. And the countdown

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to the end of his earthly walk is continuing

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on. We're about to embark upon what we know as

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Holy Week. And in the city of Jerusalem, there

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are hundreds of thousands of people who have

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come and gathered for the feast. They've come

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for the celebration. They've come for the Passover.

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Unbeknownst to many of them, that they were going

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to be able to take part in what would be the

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fulfillment of the last Passover. Thursday night,

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if you sign up for the Seder meal, that's exactly

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what's going to be drawn out. It's what's going

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to be made and brought to attention. That Passover

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meal and what it represents. Not what, but who.

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It's who it represents. Every step, every element

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is going to be revealed that it is Christ. The

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type, the shadow pointing toward what he's going

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to do in this next week. This celebration, if

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you will, the grand entrance, the triumphal entry

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as the Son of God enters in to Jerusalem. For

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the climax of his life. The echoes up and down

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the streets of Jerusalem as they begin to cry

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is Hosanna, save now. Save us now. Remember,

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Israel is looking for their Messiah. The deliverer,

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the one to set them free. They're looking for

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him to come on the scene. And Jesus wasn't the

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first one making the claim. There had been others.

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But if you read the history of the others, none

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of them raised the dead. You read the history

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of the others, none of them opened the blinded

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eyes. You read the history of others, they never

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laid hands on the lame and they walk. They never

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spoke to a leper and his sores be cleansed. None

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of those had that. None of those others were

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able to take some loaves and fishes and lift

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his eyes toward heaven and pray a blessing and

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feed the multitude thousands. None of the others.

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None of the others were born on the day of fulfillment

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for the prophets of old. None of the others were

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foretold of and the witness of the sign of the

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star that shone. None of the others had the verification

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that Jesus has. So now he's receiving the celebration,

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the joy -filled shouts that are being lifted

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to his name. And he's receiving it well. Amen?

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You know, he didn't receive a lot through the

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course of his life. They tried to bring him in.

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They tried to make him king. They tried to set

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him up and he would just disappear through the

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crowd because the time wasn't yet. So as he is

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receiving this glory, it lets us know that the

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time of fulfillment is approaching. As his birth

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signaled and his birth was signed and now his

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death is fulfilling in the same way. The prophet

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of old, Zechariah, began to say, O Jerusalem,

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rejoice greatly, O daughter of Zion. Shout, O

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daughter of Jerusalem. Behold, thy king cometh

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unto thee. He it is, and he is just, and having

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salvation lowly, and riding upon a donkey upon

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the colt, the foal of a donkey, fulfilling to

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the T the word that had been prophesied concerning

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him. None of the others came in. If they would

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have got on an unbroken donkey, they would have

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had a rough ride to Jerusalem. They would have

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ended up walking, but can I tell you something

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this morning? That creation knows the touch of

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its master. Creation knows the voice of its creator.

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You go get my ride into town. You bring it here,

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and if anybody asks, you just tell them the master

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has need of him, and there'll be no argument.

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My God. As the word is being unfolded and scripture

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being revealed, they could not see him. People

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laying palm branches and waving palm branches.

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Before him, they're taking their coats off and

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paving the streets with their garments and shouting,

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Hosanna, because many of them wanted saved then.

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It wasn't their soul that they wanted redeemed.

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It was their nation they wanted redeemed. They

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wanted again the prominence in the world and

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on the world scene. They wanted their king to

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rule over them, not some Roman Caesar. They wanted,

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it was their desire, that they be free from the

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bondage of humanity. But can I tell you this

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morning, that was not the mission and that was

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not the ministry, nor was that the purpose that

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Christ came in the beginning and to start it

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all out and to finish this with. That was not

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why he came. He came for liberation. He came

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for freedom, all right. But it was their soul

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and their heart, and it was sin that was his

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main purpose. It was all about sin as he's coming

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about. His mission, his ministry was spiritual.

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It was about the heart of man. It was the soul

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and the spirit of man. He could care less whether

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we have freedom in this world so long as we have

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freedom in our heart and freedom from sin's grip

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and freedom from sin's curse, if you will, and

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the destruction that sin will bring. It was a

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spiritual mode for him, and it was all about

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the spirit of man. Oh, he could have done both,

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but that was not the reason he came then, but

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it will be the reason that he comes. again. He

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will come again my Lord. He is coming again.

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Know that today and his mission will be fulfilled

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as the countdown continues. His mission and ministry

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was spiritual intended on preaching the chasm

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between lost humanity and his creator. It's about

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bringing men again into reconciliation to reconcile

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our hearts to the heart of the Father. That was

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why he came and now he's receiving due glory.

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Now they are lifting their voices and praising

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him, whether they knew for the reason why or

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not. But they were doing so in fulfillment of

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the word of the heavenly father who had already

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spoke in time of old. Oh, Zechariah, you tell

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them your king's coming in. Your king's coming

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into Jerusalem, and you can look for him coming

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in meek and lowly, riding not on a donkey but

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on a foal of a donkey that had never been ridden.

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You will know your king. How so? How so? You'll

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know him because a star marked his birth and

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the angelic host from heaven declared peace on

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earth, on earth peace and goodwill toward men.

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Glory to God in the highest. Palm Sunday, my

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favorite Sunday. It's about reconciling humanity

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to God and bringing about. A heavenly kingdom.

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It's about bringing his kingdom on the earth.

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Amen. So his entry into Jerusalem on this Palm

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Sunday is a portrait of fulfillment. It just

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lets you know that God hasn't forgotten to dot

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the I's and to cross the T's. Amen. It wouldn't

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have been good enough just to ride the mother

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of the colt. Oh, it's a donkey. No. No, he dots

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the I and crosses the T. It's the colt, that

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on which no man had ever written. You'll know

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it's him by the ride. Hallelujah. How many people

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you know pull up in your driveway, you can't

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even see through the windshield, but you can

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tell by the ride they come in on? Huh? Oh, that's

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so -and -so. They're turning in down at the foot

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of the hill. Oh, that's so -and -so. I can tell

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by their ride. They weren't paying attention

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to his ride. They were not paying attention to

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the detail. God, he pays attention to the details.

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He doesn't want to leave anything left at chance.

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He crosses the I. He dots the T. He fulfills

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the minutest of detail. There's going to be wise

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men come looking for him. There's going to be

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a star, and it's going to settle over him, and

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that's where you're going to find him. He's coming

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out. He'll be born in Bethlehem. Just go to Bethlehem

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and look for the star. My God, he's coming into

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Jerusalem. He's coming in before the feast day.

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He is the Paschal Lamb. The Lamb will enter in.

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Know him by his ride. My God, there's not going

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to be a mistake in him by his ride when he comes

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back. He's going to be riding a white horse.

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He's going to have a sword in his hand. And his

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eyes are going to be in fire. My God, he will

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come and establish his kingdom. Give him glory

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now. Getting ahead of myself. Hopefully by fall

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you'll know me when you see me come in on my

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ride. I'm working on it. I'm getting it put together.

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When you hear it, you'll say, oh. That's a pastor's

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ride. Because you'll probably hear me up at the

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ball field before I get here, hopefully. We'll

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know him if you just pay attention to what he's

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driving. Zachariah said... O daughter of Jerusalem,

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behold, your king cometh unto thee. He is just,

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having salvation, lowly, riding upon the donkey,

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upon the colt, the foal. My Lord. He didn't want

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that point to get by. He's entering into Jerusalem.

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Portrait of fulfillment. By riding in on this

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donkey, it symbolizes they knew more than what

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we know about what it means by a king to come

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in on a donkey. They understood that if a king

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comes in to a city on a donkey, he's coming in

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peace. It's the symbol. The donkey is the meekness.

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He's coming in by peace. But if he comes in on

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his war steed, he's coming in for a different

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purpose and reason. He's coming in to conquer.

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Well, did I tell you he had a white horse in

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stable? I told you that, didn't I? He's got a

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white steed in stable waiting. I can see this

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thing flaring its nostrils. You've seen them

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where they begin to breathe. And when they understand

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the anticipation of what's going on. How many

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of you have ever watched the Kentucky Derby?

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Those horses know that when they get close to

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that gate, honey, it's on. We're about to be

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cut loose. I can run like I want to run. And

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they begin to flare the nostril. They begin to

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prance their feet. There's a white steed in glory

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in the stable marked Prince of Peace. And he's

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there. And he's beginning to paw the ground.

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And his nostrils are beginning to flare. They

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didn't recognize him. but they will one day because

00:17:33.900 --> 00:17:36.880
he's coming on the ride that he's coming on.

00:17:36.960 --> 00:17:43.720
They will not fail to recognize what he demonstrated

00:17:43.720 --> 00:17:49.319
by coming in on this foal is that his kingship

00:17:49.319 --> 00:17:53.579
was not about military prowess. They wanted him

00:17:53.579 --> 00:17:57.119
to be king so they didn't have to bow to Caesar.

00:17:57.200 --> 00:18:02.299
That was all. But had they gone back and understood

00:18:02.299 --> 00:18:04.380
the prophets of old, they would have understood

00:18:04.380 --> 00:18:10.640
that the Messiah, the Christ, the anointed one

00:18:10.640 --> 00:18:16.339
was to reconcile them to their father. It wasn't

00:18:16.339 --> 00:18:18.740
about their earthly prowess. It was about kingdom

00:18:18.740 --> 00:18:22.759
principle and kingdom purpose. Understand the

00:18:22.759 --> 00:18:25.000
mission and the ministry and the purpose of Christ

00:18:25.000 --> 00:18:28.859
on this earth was all about the will of the Father.

00:18:29.140 --> 00:18:32.420
It was about fulfilling everything that mankind

00:18:32.420 --> 00:18:37.299
could be in reconciliation and sin be abolished

00:18:37.299 --> 00:18:40.400
out of our life so that we can be in relationship

00:18:40.400 --> 00:18:43.500
with the Father. You've got to understand that

00:18:43.500 --> 00:18:47.579
sin is the separator between us and God and the

00:18:47.579 --> 00:18:51.039
only one that is able to emancipate us. From

00:18:51.039 --> 00:18:54.819
that sin is Christ and Christ alone. So he had

00:18:54.819 --> 00:18:58.059
to come in by order. He had to come in the way

00:18:58.059 --> 00:19:01.140
it was spoken, declared, and written. By thus

00:19:01.140 --> 00:19:04.700
saith the Lord. Zechariah's words had to be fulfilled

00:19:04.700 --> 00:19:13.039
to the smallest detail. So he comes in peace.

00:19:16.680 --> 00:19:22.200
They want political freedom. He came for spiritual

00:19:22.200 --> 00:19:28.779
liberation. He came to orchestrate salvation

00:19:28.779 --> 00:19:34.740
for humanity. He came to secure peace while we

00:19:34.740 --> 00:19:39.859
are on earth. You say, well, the world's turned

00:19:39.859 --> 00:19:45.700
upside down, but I've got peace in it. Are you

00:19:45.700 --> 00:19:47.700
beginning to see? He said, I've come to give

00:19:47.700 --> 00:19:50.769
you peace, my peace. I come to give to you, not

00:19:50.769 --> 00:19:54.910
as the world gives, but my peace. Amen. Because

00:19:54.910 --> 00:19:58.769
in this world, you shall have tribulation. But

00:19:58.769 --> 00:20:03.160
be of good cheer. Don't worry. Be happy. Why?

00:20:03.500 --> 00:20:07.599
Because I have given you my peace. In spite of

00:20:07.599 --> 00:20:10.099
turmoil, in spite of all hell breaking loose

00:20:10.099 --> 00:20:14.000
around you, I speak, I came, I came that you

00:20:14.000 --> 00:20:17.319
might have peace and that you might have it abundantly

00:20:17.319 --> 00:20:19.940
in your life. And the joy that I bring is not

00:20:19.940 --> 00:20:22.559
as the world provides for you, but it's my joy

00:20:22.559 --> 00:20:25.099
that I give unto you that in the midst of it

00:20:25.099 --> 00:20:33.329
all you can don't worry and be happy. Got a little

00:20:33.329 --> 00:20:40.809
of that reggae going in my head now. He not only

00:20:40.809 --> 00:20:43.410
come to offer a new covenant, he came to establish

00:20:43.410 --> 00:20:47.829
the covenant. Behold, I show you a new and better

00:20:47.829 --> 00:20:49.769
way, Paul said, as he began to write, and it's

00:20:49.769 --> 00:20:56.470
Christ. Better than that of the offerings of

00:20:56.470 --> 00:21:00.509
goats and bulls and rams. I'll show you a more

00:21:00.509 --> 00:21:04.009
excellent way, and that is the way of love. He

00:21:04.009 --> 00:21:07.329
came in on that. You do know, right? I mean,

00:21:07.349 --> 00:21:11.990
deep down, you understand that he could have

00:21:11.990 --> 00:21:15.829
done all that they wanted him to do. Right? I

00:21:15.829 --> 00:21:18.809
mean, you understand that, right? Can you imagine

00:21:18.809 --> 00:21:23.269
the restraint? I really can't get a good grip

00:21:23.269 --> 00:21:24.950
on the restraint because I'm not one good at

00:21:24.950 --> 00:21:29.380
restraining. Can you imagine the restraint of

00:21:29.380 --> 00:21:34.400
the Christ? Do you know why he stops and looks

00:21:34.400 --> 00:21:40.859
over the central city of God's people and weeps?

00:21:41.880 --> 00:21:47.519
Because of his restraint. What he wanted to do

00:21:47.519 --> 00:21:52.920
then, he couldn't do. He had to restrain himself

00:21:52.920 --> 00:22:00.960
from doing. I mean. To walk on water. He lost

00:22:00.960 --> 00:22:04.480
restraint. My disciples are in trouble. I got

00:22:04.480 --> 00:22:09.839
to get out there. So he just takes off. I know

00:22:09.839 --> 00:22:12.359
Peter, if he gets wet now, I'll never, I'll lose

00:22:12.359 --> 00:22:16.140
him. I've got to get out there. So he just takes

00:22:16.140 --> 00:22:21.769
off. He lost restraint. He looks over multitudes

00:22:21.769 --> 00:22:24.089
that are laid out by the hundreds, thousands

00:22:24.089 --> 00:22:29.109
they bring to him, sick, tormented, possessed,

00:22:29.529 --> 00:22:33.450
driven by the enemy. And the Scripture says he

00:22:33.450 --> 00:22:35.450
has compassion on them all, everybody there.

00:22:35.569 --> 00:22:38.450
He lost restraint. He just couldn't hold it back.

00:22:39.329 --> 00:22:45.390
So he healed them all. You do know that the volumes

00:22:45.390 --> 00:22:49.259
that are written are nowhere near. Enough to

00:22:49.259 --> 00:22:52.740
say what he did do. Let alone what he restrained

00:22:52.740 --> 00:22:57.599
himself from doing. Restraint so he comes in

00:22:57.599 --> 00:23:01.819
humility. When we begin to think about how he

00:23:01.819 --> 00:23:05.559
devised all the expectations. Know that they

00:23:05.559 --> 00:23:08.900
were not looking for their king to come meekly.

00:23:09.140 --> 00:23:13.359
Because they failed to understand the scriptures.

00:23:16.720 --> 00:23:21.559
So their expectations were unfulfilled in the

00:23:21.559 --> 00:23:29.059
Messiah. So they rejected him. But deep down

00:23:29.059 --> 00:23:31.259
they knew because in John 11 they're talking

00:23:31.259 --> 00:23:33.880
about, well, you know, we need to kill him. But

00:23:33.880 --> 00:23:35.640
if we kill him, we'll have to kill Lazarus too

00:23:35.640 --> 00:23:38.140
because there's too many people know he was dead.

00:23:40.759 --> 00:23:43.500
I mean, come on now. Knock yourself upside the

00:23:43.500 --> 00:23:47.390
head that we can't kill Jesus. If we do, we've

00:23:47.390 --> 00:23:49.670
got to kill Lazarus. And there were too many

00:23:49.670 --> 00:23:52.309
people there the day he called him up, and it

00:23:52.309 --> 00:23:57.190
was four days, so we have no excuse. He was already

00:23:57.190 --> 00:23:59.950
starting to decompose. The boy stunk when he

00:23:59.950 --> 00:24:04.150
come out of there. And if we kill him, we will

00:24:04.150 --> 00:24:07.750
have a revolt on our hands. I mean, the signs,

00:24:08.170 --> 00:24:10.890
we're just, I mean, it's like getting slapped

00:24:10.890 --> 00:24:12.650
in the head with a stop sign, and you just keep

00:24:12.650 --> 00:24:21.619
on going. But I think John tells us why in his

00:24:21.619 --> 00:24:25.680
rendering of this event. In verse 27 in chapter

00:24:25.680 --> 00:24:29.319
12, John says, he records the words of the Lord.

00:24:29.359 --> 00:24:31.920
He says, now is my soul troubled and what shall

00:24:31.920 --> 00:24:35.660
I say? Father, save me from this hour. But for

00:24:35.660 --> 00:24:41.329
this cause came I unto this hour. He's having

00:24:41.329 --> 00:24:43.289
another conversation. This conversation is carried

00:24:43.289 --> 00:24:45.430
on with these Pharisees, and they're wanting

00:24:45.430 --> 00:24:47.869
him to tell these disciples to quieten them.

00:24:47.910 --> 00:24:50.210
You need to tell them to hush. They're causing

00:24:50.210 --> 00:24:53.609
an uproar. Well, they should be. You should be

00:24:53.609 --> 00:24:57.069
joining them. You should be with them. I cannot

00:24:57.069 --> 00:24:59.910
tell them to quieten themselves. If they hush

00:24:59.910 --> 00:25:01.789
their mouth, the stones are going to cry out.

00:25:01.930 --> 00:25:03.910
The rocks are going to begin to scatter. You

00:25:03.910 --> 00:25:07.250
will hear a testimony from Joshua's witness stone.

00:25:07.470 --> 00:25:10.829
It will begin to testify as to who he is. If

00:25:10.829 --> 00:25:13.430
you think this is bad, you really don't want

00:25:13.430 --> 00:25:16.509
Moses' stone tablets to rise up from somewhere

00:25:16.509 --> 00:25:20.069
and begin to cry out for me. You don't want that.

00:25:20.109 --> 00:25:22.509
You don't want the 12 stones that were piled

00:25:22.509 --> 00:25:25.509
up in the middle of the Jordan when God rolled

00:25:25.509 --> 00:25:28.509
the banks back and come across on drag. You don't

00:25:28.509 --> 00:25:32.089
want those 12 stones to testify. You better just

00:25:32.089 --> 00:25:39.470
let well enough alone. Or maybe he should have.

00:25:39.869 --> 00:25:43.029
There again, there's that restraint. I said,

00:25:43.109 --> 00:25:45.529
okay, y 'all be quiet. And then let every rock

00:25:45.529 --> 00:25:47.930
in Jerusalem cry out. It would have been deafening

00:25:47.930 --> 00:25:49.490
because that place ain't nothing but one big

00:25:49.490 --> 00:25:54.529
rock. It would have been deafening to hear the

00:25:54.529 --> 00:25:58.150
stones glorifying Christ. There's a revelation

00:25:58.150 --> 00:26:01.210
that takes place at Jerusalem. There's a revelation

00:26:01.210 --> 00:26:04.450
on Palm Sunday. It reveals the difference and

00:26:04.450 --> 00:26:08.329
the contradicting will of humanity and the expectations

00:26:08.329 --> 00:26:12.710
of humanity toward that of God. They expected

00:26:12.710 --> 00:26:15.109
one thing, but God had something else in mind.

00:26:15.390 --> 00:26:18.269
How many times do we have unanswered prayer and

00:26:18.269 --> 00:26:20.990
we have expectations when we go to God and our

00:26:20.990 --> 00:26:23.730
expectations aren't fulfilled? It's because God

00:26:23.730 --> 00:26:26.230
has another plan. Matter of fact, he has his

00:26:26.230 --> 00:26:29.329
plan. You have yours. I have mine. They had theirs.

00:26:29.490 --> 00:26:31.910
They had it all laid out. When this king gets

00:26:31.910 --> 00:26:33.869
here, when the Messiah gets here, authority,

00:26:34.029 --> 00:26:37.250
power, baby, we're on our own again. But that's

00:26:37.250 --> 00:26:39.609
not what God had in mind. He wanted surrender.

00:26:39.930 --> 00:26:42.529
He wanted subjection. He wanted their heart.

00:26:42.730 --> 00:26:45.609
He wanted their trust. He wanted this. Not their

00:26:45.609 --> 00:26:48.130
expectation for grandeur and political prowess.

00:26:48.210 --> 00:26:50.730
He wanted their heart. He wanted them to surrender.

00:26:50.930 --> 00:26:54.250
So what did he do? He sent his peaceful son in

00:26:54.250 --> 00:26:56.410
peace. But you know what he's going to do? He's

00:26:56.410 --> 00:26:59.130
going to release the warrior one day. They wanted

00:26:59.130 --> 00:27:00.890
a warring king. They're going to end up getting

00:27:00.890 --> 00:27:03.650
one. It ain't going to be pretty. It ain't going

00:27:03.650 --> 00:27:06.630
to be fun to watch. He will come in that authority

00:27:06.630 --> 00:27:09.630
and power. But he came in his peace to the expectation

00:27:09.630 --> 00:27:13.009
of the father. This is the reason I've come to

00:27:13.009 --> 00:27:17.500
this hour. So y 'all go ahead and celebrate.

00:27:19.859 --> 00:27:21.859
Because this is the only one I'm getting here

00:27:21.859 --> 00:27:26.599
for right now. But you do know, right, that one

00:27:26.599 --> 00:27:34.680
day every knee, even those that are stiff and

00:27:34.680 --> 00:27:37.039
locked up, there's a libereness that's going

00:27:37.039 --> 00:27:40.220
to come in at the will of the Father. When he

00:27:40.220 --> 00:27:43.440
presents his son to all creation and he says,

00:27:43.440 --> 00:27:48.130
bow before your king, it's automatic. It has

00:27:48.130 --> 00:27:50.490
nothing to do with will. It has nothing to do

00:27:50.490 --> 00:27:53.309
with the emotion of humanity. Flesh will bow

00:27:53.309 --> 00:27:56.430
to its creator. And every tongue, I want to hear

00:27:56.430 --> 00:27:59.049
some confession out of you. You can't confess

00:27:59.049 --> 00:28:01.150
him now. Well, hold on. There's a day coming

00:28:01.150 --> 00:28:04.309
your confession will be reality. When you bow

00:28:04.309 --> 00:28:07.470
before him and he truly receives all that is

00:28:07.470 --> 00:28:10.670
worthy and due him, every tongue will confess

00:28:10.670 --> 00:28:17.259
him as Lord. I'm trying to hurry. What time is

00:28:17.259 --> 00:28:26.019
it? Oh, I got a minute or two. He set his kingdom

00:28:26.019 --> 00:28:31.839
up. His kingdom operates differently from earthly

00:28:31.839 --> 00:28:37.259
systems and powers. It's not built on physical

00:28:37.259 --> 00:28:41.539
force or by physical force. His kingdom is established

00:28:41.539 --> 00:28:50.890
by grace and love. And solidified by mercy. Again,

00:28:50.950 --> 00:28:55.650
let's go with restraint. He walks down the streets

00:28:55.650 --> 00:28:57.690
and demons say, hey, are you here to mess with

00:28:57.690 --> 00:29:02.009
us? Right? He just walks down the street. He's

00:29:02.009 --> 00:29:08.490
minding his own business. They fall down and

00:29:08.490 --> 00:29:16.480
go to screaming. Huh? Isn't it funny how... The

00:29:16.480 --> 00:29:18.500
devil's got more sense than people do sometimes.

00:29:22.240 --> 00:29:28.579
That ain't bad right there. The devil's got more

00:29:28.579 --> 00:29:30.700
sense than some people do. They know to at least

00:29:30.700 --> 00:29:32.940
bow before him and recognize him for who he is.

00:29:34.859 --> 00:29:37.740
I mean, what have we got to do with you? I mean,

00:29:37.740 --> 00:29:39.880
we're just minding our own business tormenting

00:29:39.880 --> 00:29:44.059
these people. What are you doing here? You need

00:29:44.059 --> 00:29:56.400
to leave. Restraint. That's restraint. Palm Sunday.

00:29:59.220 --> 00:30:02.039
The countdown continuing toward his glorification.

00:30:03.740 --> 00:30:06.380
He reveals himself through grace and love and

00:30:06.380 --> 00:30:08.980
peace. You know, it's not the first time that

00:30:08.980 --> 00:30:11.259
God does something different than the expectations

00:30:11.259 --> 00:30:14.299
of humanity. You go back to when Israel wants

00:30:14.299 --> 00:30:16.200
a king. They pick on one, the biggest guy in

00:30:16.200 --> 00:30:22.460
town. Mistake. His heart wasn't toward God. So

00:30:22.460 --> 00:30:27.559
what does God do? He picks him one. And he's

00:30:27.559 --> 00:30:31.039
still not the one they expected. Samuel, get

00:30:31.039 --> 00:30:32.559
up and go to Jesse's house. I'm going to anoint

00:30:32.559 --> 00:30:35.019
myself a king. Get your horn full of oil, and

00:30:35.019 --> 00:30:37.940
I'll tell you which one it is. I can see the

00:30:37.940 --> 00:30:42.220
prophet getting into the Bedouin tent. Of Jesse,

00:30:42.279 --> 00:30:44.339
and he goes in, and he's got these sons lined

00:30:44.339 --> 00:30:47.539
up, big boys strapping young men. Schmediums.

00:30:52.359 --> 00:30:56.079
He gets in front of the eldest. It ain't you,

00:30:56.140 --> 00:31:05.859
Michael. Not Brian's, not Randy's. I ain't going

00:31:05.859 --> 00:31:08.920
to tell you which one it is, but it's the one

00:31:08.920 --> 00:31:13.720
least expected. Can you not imagine the pride

00:31:13.720 --> 00:31:16.240
of Jesse with those strapping sons standing before

00:31:16.240 --> 00:31:19.220
the prophet, knowing that one of his boys is

00:31:19.220 --> 00:31:22.599
about to be king? Right? He probably told the

00:31:22.599 --> 00:31:27.480
eldest son, brush your teeth, son. Look like

00:31:27.480 --> 00:31:31.019
something, right? Proud father. I would be a

00:31:31.019 --> 00:31:34.980
proud father knowing that God is going to choose

00:31:34.980 --> 00:31:40.000
one of my boys to be the next king. But I'd like

00:31:40.000 --> 00:31:41.980
to think that I'm at least proud enough to get

00:31:41.980 --> 00:31:49.799
them all there. Jesse probably in his wildest

00:31:49.799 --> 00:31:51.720
imaginations and expectations thought he would

00:31:51.720 --> 00:31:53.960
never get down today. He wouldn't need to get

00:31:53.960 --> 00:31:59.180
to David. And he's standing there, shoulders

00:31:59.180 --> 00:32:03.740
back. No, it ain't you. On down the line. And

00:32:03.740 --> 00:32:06.859
then to see the prophet of God look at you and

00:32:06.859 --> 00:32:13.259
say. Is this all you got? I mean, your shoulders

00:32:13.259 --> 00:32:19.000
are back, right? You got a tent full of knotheads

00:32:19.000 --> 00:32:21.900
standing there, and he says, is this the best

00:32:21.900 --> 00:32:25.819
you got? Is this it? Well, I got one more. Well,

00:32:26.000 --> 00:32:32.599
we'll stand until he gets here. Well, he's, that's

00:32:32.599 --> 00:32:35.920
all right. Send for him. We'll stand. Why? Because.

00:32:36.700 --> 00:32:40.440
Samuel knew the king's coming. Because he wasn't

00:32:40.440 --> 00:32:42.859
one of them. And if he only had one left, guess

00:32:42.859 --> 00:32:44.920
who's going to be the anointed king of Israel?

00:32:45.119 --> 00:32:48.880
The last one. So we will just stand until you

00:32:48.880 --> 00:32:51.200
get him in here. And when he gets in there, the

00:32:51.200 --> 00:32:54.180
father said, that's him. That's the one. I've

00:32:54.180 --> 00:32:57.039
selected the one after my own heart. Uncork the

00:32:57.039 --> 00:33:03.110
horn and pour out the oil. On David. expectations.

00:33:03.110 --> 00:33:06.210
God, hey, look, don't let your expectations down.

00:33:06.390 --> 00:33:09.089
He's got something in store for you. It may not

00:33:09.089 --> 00:33:11.710
be what you think it is, but it'll be better

00:33:11.710 --> 00:33:19.349
than you can even imagine. That's why the New

00:33:19.349 --> 00:33:21.890
Testament declares he chooses the foolish things

00:33:21.890 --> 00:33:25.869
to confound the wise. I've probably even told

00:33:25.869 --> 00:33:29.069
you before, you do realize. Then when you're

00:33:29.069 --> 00:33:31.069
screaming and running from a bumblebee, you're

00:33:31.069 --> 00:33:33.109
watching a miracle right before your very eyes.

00:33:36.450 --> 00:33:38.609
He can't fly a straight enough line to catch

00:33:38.609 --> 00:33:45.190
you, so just stand still. Physics and aerodynamics

00:33:45.190 --> 00:33:48.349
says that a bumblebee is not supposed to fly.

00:33:49.809 --> 00:33:51.910
He would have been like me in January. His wings

00:33:51.910 --> 00:33:54.630
wouldn't be big enough to carry his body weight.

00:34:01.750 --> 00:34:06.569
But I'm getting there. You see a bumblebee, you

00:34:06.569 --> 00:34:10.809
see a miracle. God's creative power. Why? Because

00:34:10.809 --> 00:34:15.190
God said, bumblebee, bumble. And so he starts

00:34:15.190 --> 00:34:17.389
flopping his little wings. He gets his little

00:34:17.389 --> 00:34:27.820
fat body up and he just goes where he goes. He

00:34:27.820 --> 00:34:31.579
just goes where he goes. He'll go way over here

00:34:31.579 --> 00:34:38.300
just to get back over here. He takes things and

00:34:38.300 --> 00:34:42.320
confounds the wise. The religious rulers of the

00:34:42.320 --> 00:34:45.920
day had a perception in mind of what their king

00:34:45.920 --> 00:34:50.079
would be. They were looking for a Saul, and the

00:34:50.079 --> 00:34:58.019
whole time he's sending them another David. Let

00:34:58.019 --> 00:35:01.480
that sink in. What are you looking for? What

00:35:01.480 --> 00:35:05.440
are you expecting? What is it that you need and

00:35:05.440 --> 00:35:08.559
what is it you're hoping for in life? I know

00:35:08.559 --> 00:35:11.039
life's topsy -turvy. Sometimes the things we

00:35:11.039 --> 00:35:13.320
expect, it goes absolutely the opposite in our

00:35:13.320 --> 00:35:17.239
life. Right? Life gets turned upside down because

00:35:17.239 --> 00:35:20.940
of our expectations. But when our trust is in

00:35:20.940 --> 00:35:23.400
his will and in the power of his might, things

00:35:23.400 --> 00:35:26.679
change in our life. We surrender to him and our

00:35:26.679 --> 00:35:30.699
expectations become his will. I expect what his

00:35:30.699 --> 00:35:34.260
will is for my life. It's not always easy to

00:35:34.260 --> 00:35:42.139
accept, but it's his will. Isaiah penned it this

00:35:42.139 --> 00:35:43.780
way, where the Lord spoke to him and said, write

00:35:43.780 --> 00:35:45.780
this down and tell my people, my ways are not

00:35:45.780 --> 00:35:51.349
your ways. My thoughts are not your thoughts.

00:35:51.469 --> 00:35:55.210
They're much higher. You'll never be able to

00:35:55.210 --> 00:35:58.250
fathom or even comprehend why I do what I do,

00:35:58.329 --> 00:36:01.929
but know this. Behold, I'll do a new thing for

00:36:01.929 --> 00:36:04.150
you. Shall it not spring forth and shall you

00:36:04.150 --> 00:36:08.889
not know it? He said, I'll make a highway for

00:36:08.889 --> 00:36:12.010
you in the desert. When you walk through the

00:36:12.010 --> 00:36:13.829
waters, through, get it? When you walk through

00:36:13.829 --> 00:36:16.010
the waters, they'll not overtake you. When you

00:36:16.010 --> 00:36:18.369
walk through the flames, they'll not kindle up

00:36:18.369 --> 00:36:24.159
against you. Our expectations is that we don't

00:36:24.159 --> 00:36:27.659
have to see the flames. We don't even want to

00:36:27.659 --> 00:36:31.199
doggy paddle. We don't even want to get wet in

00:36:31.199 --> 00:36:36.340
the kitty end. But his will for our life means

00:36:36.340 --> 00:36:41.099
that sometimes we're in over our head. Right?

00:36:42.000 --> 00:36:44.659
We're in over our head. Why? We have to depend

00:36:44.659 --> 00:36:51.440
on him so that we do not lean to our own understanding.

00:36:51.900 --> 00:36:55.079
stand with me I'm trying to quit I'm not near

00:36:55.079 --> 00:37:01.059
done but I'm trying to quit we struggle when

00:37:01.059 --> 00:37:06.900
life doesn't go our way when things don't turn

00:37:06.900 --> 00:37:10.519
out the way we want them we get we get bent out

00:37:10.519 --> 00:37:19.789
of shape those unexpected turns and twists If

00:37:19.789 --> 00:37:21.869
we're not careful, we'll allow the enemy to convince

00:37:21.869 --> 00:37:24.389
us of the possibility that God no longer cares

00:37:24.389 --> 00:37:28.030
about us. Anybody ever been told that one? Well,

00:37:28.030 --> 00:37:30.110
God don't love you. If he did, you wouldn't be

00:37:30.110 --> 00:37:35.190
facing what you're facing. That's hogwash. We

00:37:35.190 --> 00:37:37.809
face what we face because our faith is in him.

00:37:39.909 --> 00:37:42.869
We face what we face because it becomes a testimony

00:37:42.869 --> 00:37:47.179
to his faithfulness. So that others around looking,

00:37:47.280 --> 00:37:50.119
they see what we endure and go through by His

00:37:50.119 --> 00:37:52.440
grace. And it does matter how you endure it and

00:37:52.440 --> 00:37:58.840
go through it. Count it all joy when you fall

00:37:58.840 --> 00:38:03.280
into divers temptations. Well, what's happy about

00:38:03.280 --> 00:38:07.360
that? God is mindful of where we are. It's a

00:38:07.360 --> 00:38:11.880
perception. Our call is to that of wanting to

00:38:11.880 --> 00:38:14.130
surrender, not just... To our own expectations

00:38:14.130 --> 00:38:20.710
but to his will. There are times that his answers

00:38:20.710 --> 00:38:28.110
don't even look like. They make sense. But when

00:38:28.110 --> 00:38:34.090
it's all said and done. And his will. Is performed

00:38:34.090 --> 00:38:41.750
in our lives. He receives all the glory. He receives.

00:38:42.219 --> 00:38:48.500
all the praise that is due him as we go through

00:38:48.500 --> 00:38:58.059
this life. The promise is never that the cross

00:38:58.059 --> 00:39:08.860
wouldn't be heavy. Right? It's heavy. Life is

00:39:08.860 --> 00:39:12.860
very heavy. The reality of the things that we

00:39:12.860 --> 00:39:16.900
deal with day in and day out are heavy. Some

00:39:16.900 --> 00:39:20.159
of the consequences of life are devastating,

00:39:20.440 --> 00:39:28.719
right? But he's faithful. Because of those same

00:39:28.719 --> 00:39:31.679
fulfilled promises of Zachariah, there are many

00:39:31.679 --> 00:39:40.579
others concerning you and I. Come unto me, all

00:39:40.579 --> 00:39:43.239
you that labor and are heavy laden, Jesus said,

00:39:43.420 --> 00:39:48.460
and I'll give you rest. Take my yoke upon you.

00:39:49.539 --> 00:39:58.119
It's easy. It's light. And I'll carry. We'll

00:39:58.119 --> 00:40:13.360
swap out. Take his yoke. They all saw him, but

00:40:13.360 --> 00:40:19.980
they missed him. Many missed him. They missed

00:40:19.980 --> 00:40:22.239
him because he didn't measure up to their expectations.

00:40:25.820 --> 00:40:31.320
You can be close to him, but still be far away.

00:40:33.179 --> 00:40:37.820
The Pharisees spoke with him. But could not see

00:40:37.820 --> 00:40:42.539
him for their own pride. They studied the scriptures

00:40:42.539 --> 00:40:46.840
daily, diligently. But could not see him because

00:40:46.840 --> 00:40:54.059
of their expectations. It was what they wanted.

00:40:56.039 --> 00:40:59.579
You can be close to him. You can walk with him

00:40:59.579 --> 00:41:01.900
every day. The entirety of his ministry like

00:41:01.900 --> 00:41:08.159
a Judas. And betray him. You can proclaim your

00:41:08.159 --> 00:41:12.599
love for him like a Peter, but yet end up denying

00:41:12.599 --> 00:41:22.480
him. Faith. Expectations is about trust in God.

00:41:23.800 --> 00:41:27.000
It's about having faith in him being able to

00:41:27.000 --> 00:41:31.119
sustain and fulfill everything that we want and

00:41:31.119 --> 00:41:36.449
that we need. Faith is about receiving. It's

00:41:36.449 --> 00:41:40.130
not about receiving as much as it is about believing.

00:41:45.650 --> 00:41:50.750
Faith is believing, not only receiving, but it's

00:41:50.750 --> 00:41:55.489
believing that he's able. Expectations. Father,

00:41:55.630 --> 00:41:59.610
I love you today. Lord, as we continue on our

00:41:59.610 --> 00:42:03.909
way for this countdown to the crucifixion and

00:42:03.909 --> 00:42:08.070
resurrection. I know, God, that you're able.

00:42:09.489 --> 00:42:11.269
If you're in this house this morning and you

00:42:11.269 --> 00:42:12.849
need prayer, I want you to make your way down

00:42:12.849 --> 00:42:15.210
here. I don't know what your expectations are.
