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How many remember the day the burdens of your soul rolled away?

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You grateful for that?

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If you have your Bibles, be turning with me this morning to the book of 2 Corinthians,

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chapter 4.

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2 Corinthians 4.

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There's a verse in that old song that says, now I can feel him by my side, my feeble steps

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he comes to guide.

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When trials come, he comforts me through faith in him over sin.

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I have the victory and I never shall forget the day.

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Right?

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When all the burdens of my soul, well, they rolled away.

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He made me happy, oh so happy, glad and free.

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I'll sing and shout it, for he's everything.

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He's everything.

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He's everything to me.

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Right?

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Then we'd roll over in an old song that says, sing the wondrous love of Jesus, sing his

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mercy and his grace.

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In those mansions, bright and blessed, he'll prepare for us a place when we all get to

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heaven.

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Oh, what a day of rejoicing that will be.

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Oh, when we all see Jesus, we'll sing and shout the victory.

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Right?

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When we all get to heaven, you know that's going to be a reality.

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Don't get lost in the confusion of all that's going on around you.

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Don't lose hope, don't lose faith that there's going to be a meeting in the air.

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You see how we did that right there?

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You've heard a little Moses in the Bull Rush and, you know, Joan and the whale you sing

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about often.

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Right?

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But one day, just maintain your faith, maintain your confidence.

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One day, there's going to be a meeting in the air.

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The reality of the Word of God is going to come full circle.

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An angel shouts, a trumpet sounds, the dead rise and those that are alive and remain shall

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be changed.

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And don't miss this part and together, together, they don't get there before we do.

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They've got to wait that split second till we get changed.

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Ladies, it'll be the quickest change that you'll ever pull off because you're not making

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the change.

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You don't have to get the shoes, you know, to match everything.

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No.

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You're changed.

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And then together, we go to meet Him in the air.

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And then, you know, from there, we are escorted to this banqueting table.

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And then for oh, about seven years or so, there's meatloaf, fried taters.

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It's just going to be a great time when we all get there.

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She's just trying to ag me on.

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At that meeting in the air, oh, there is going to be a meeting in the air.

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Oh, in that sweet, sweet by and by, I am going to meet you.

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I'll meet you over there in that home beyond the sky.

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Such singing you will hear never heard by mortal ear.

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It will be.

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I do declare for God's own son will be the leading one at that meeting.

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Oh, in the air, oh, there is going to be a meeting in the air.

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Oh, in that sweet, sweet by and by, I am going to meet you.

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I'll meet you over there in that home beyond the sky.

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Such singing you will hear never heard by mortal ear.

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It will be glorious, I do declare, and God's own son will be the leading one at that meeting.

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Oh, in the air.

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Hallelujah.

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There's an old song that says getting ready to leave this world, right?

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You all want to sing or you want me to preach?

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I'm going to do both.

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So it's early.

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It's just 20 after 11, you know.

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Yeah.

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The Lord is good to us.

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He's merciful.

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It's hard for me to sing all the new ones without the words because these are ingrained

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in my memory.

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You know what I mean?

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I've got to have the words.

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I can sing them if I've got the words.

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But these, they just come out, you know.

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Just like for those of you, the ones that I have to read the words on, you sing them

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all day, right?

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Because that's what comes out.

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And the blessed folks are those that's able to do both.

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You know what I'm saying?

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You can roll out of that into something else.

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Get your Bible.

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You got it.

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Hopefully, let me get this done.

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You're standing.

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I feel good in my spirit today.

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Amen.

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Excited, I think, about what the Lord has placed in my heart for this morning.

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And I do sometimes think we get a little guilty of rushing through worship.

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We get a little bit of hurry, you know.

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Then we want the preacher to hurry.

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Your preacher don't hurry.

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Right?

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We don't do Sunday night, so we try to get the full maximum potential out of Sunday morning.

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Amen.

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Second Corinthians chapter 4 verse 8 reads, we are troubled on every side, yet not distressed.

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We are perplexed, but not in despair.

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We are troubled, but not forsaken.

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Cast down, but not destroyed.

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Always bearing about in the body the dying of the Lord Jesus that the life also of Jesus

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might be made manifest in our body.

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With the help of the Lord this morning for the next little bit, I want to talk to us

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on this thought.

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Advancing beyond the press.

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Advancing beyond the press.

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Father, I love you today.

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So grateful, so thankful for your goodness and your mercy.

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And I ask God that you continue to work in our midst today.

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Work among us.

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Sweet Holy Ghost, take your liberty in the hearts and minds of those who are here.

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For Lord, I believe fully in your sovereignty and your reign and your rules, so therefore

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there's no accidental attendance here today.

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According to your word, the steps of good manner ordered.

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Ordered of the Lord.

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So we are assembled here today very uniquely because of your divine will and plan for our

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lives.

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So we surrender the hearing of our heart and the ears of our soul that we may hear what

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the Spirit's saying to the church today.

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And that we together leave this house of worship strengthened, built, established, encouraged,

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empowered and imparted with your Spirit and your word.

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You be praised forever in Christ's name.

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And the church says, Amen.

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Tell your neighbor you're going beyond the press.

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You're going beyond the press.

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This series we've been in, Advancing Beyond the Limits, has thus far taken us on quite

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the journey.

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And I expect nothing less than to travel on further today.

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We've talked some about the press, but we're really going to dive into the press today.

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We looked at Advancing Beyond the Labels.

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Last week, Brother Milton Carter brought a wonderful message on Advancing Beyond the

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Limits in Marriage and Relationship.

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He's still standing and looking over me.

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How many of you were here last week?

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He's still looking over me.

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Hallelujah.

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I've told several about that today through the course of the week.

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I said, you know, it was a great word.

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If it's up, you need to go listen to it.

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I said, but it's just one part that just really got me.

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He's looking over me.

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And in the Gospels where Jesus reached and Matthew, he records, he picks her up, right?

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But then before, in the passage that Brother Milton read, before he touches or lifts or

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does anything, he leans over.

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That just really got me.

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To know that before he does anything, he's observing, he's looking, he's seeing.

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Let's get on.

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So with that, seeing beyond sight, giving beyond resource, touching beyond reach.

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How the Lord wants us to progress in every area of our faith walk in 2025.

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To see beyond things that are simply sight.

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To see into the realm and to delve into the realm of His Spirit.

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And to know, you've heard it said, we walk in this parallel universe.

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We walk in the flesh, but yet we walk in the Spirit as well, right?

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And the flesh being weak, but the Spirit being willing.

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And that our Spirit be willing to see that we by faith and through faith and the avenue

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of faith and the word and the power of God's word in our life that we see beyond simple

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sight.

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I know for some of us sight isn't as simple anymore, you know?

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But yet that we progress on and to see the goodness and the greatness of God and what

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God has in store for us.

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That we may be able to get a glimpse into that.

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That we give beyond resource.

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What the Lord is doing, we're going to have a mission Sunday coming up before long.

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And I think you're going to be amazed at what you are doing.

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And I want to inform you of what you're doing.

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Church is being built under the name and the guise of the Hopewell Church of God.

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That you and I, we are invested in building the kingdom, building churches around the

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world.

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Amen?

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And those far to reach places, that's where God is giving.

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And we're going to give even beyond the resources that we have to see even greater things done

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for the kingdom.

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Touching beyond reach, that somehow that we can have an extension beyond.

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We all have a physical limitation with our reach or we can get reaching aids.

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We can, I watched just the other day of a fellow that something was out of his reach

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so he grabs a little stick and reaches a little further and brings what he was reaching for

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to himself.

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Isn't that the way it is to reach beyond that we have an extension to our reach?

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And can I tell you, it's the power and the work of the Holy Ghost that gives us an extension

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that our prayers reach further.

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Amen?

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That our faith extends beyond our own reach.

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It's not just what we can physically do but what we can do through the power of the Spirit

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that enables us to do the great work of the kingdom.

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So today as we look at advancing beyond the press, I've had this on my mind now for about

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three weeks and just waiting for this moment and this opportunity to think about the press.

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We looked at Philippians 3 where Paul would say, forgetting those things which are behind,

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I press toward the mark for the prize of the high calling of God in Christ Jesus.

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And we looked at the thought of moving past those labels, those things that are put on

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us that we don't look back.

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One of the worship songs we sung about this morning is that we're not going back.

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We're not looking back.

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There's nothing behind us but yet we are pressing forward and we're moving beyond where we are.

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When we think about press and the definition for it in the English language, it means to

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push or to thrust, to continue to move forward.

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But in the Greek it has three different connotations.

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It has three different words and the implication all have a varying severity of what's taking

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place and what is going on.

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When we look at our text today as Paul was writing to the church at Corinth when he said,

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we are troubled on every side, that word troubled there is actually hard pressed.

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He's saying we are pressed on every side.

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The opposition to our faith is squeezing in and it's putting a lot of pressure on us.

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But here's the thing, we are not distressed.

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Amen.

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We are not crushed.

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But I want to talk to us this morning a little bit about the crushing and the pressing and

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how that we can advance beyond both of those ideas for our life and in our faith.

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The three words in Greek that actually are rendered for this press, piazzo is one, to

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oppress or to afflict, to press together.

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Apothelebo is to press hard, to crush.

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The lipsis is to add pressure.

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So when we begin to read throughout the text and we read where the Word of God is talking

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about a press or a pressuring, we think about all these severities and what could be going

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on in our life.

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The apostle Paul in Philippians 3, he's talking from a jail cell, from a Philippian jail.

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It's one of the most joy-filled letters of Paul's writing.

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Everywhere you look it's joy to be excited, but yet he's imprisoned.

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He said this one thing I do, forgetting what's behind me, I press toward.

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So I'm thrusting forward.

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I'm moving on and he doesn't just leave us with the idea of moving forward.

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He tells us what for?

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For the prize of the high calling of God in Christ Jesus.

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We look at another instance in Mark's gospel, I believe it is, where we see the woman with

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the issue of blood in Mark 5 and 25.

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The scripture says that she's had spent all that she had and she grew none the better,

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but yet grew worse.

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She hears that Jesus is coming to town and the scripture says she comes in the press

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from behind, right?

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She comes in the press from behind.

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That's the second place of the press.

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Then there's a third in Matthew's gospel 26 when we see Jesus, our Lord and Savior, make

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his way to the place called Gethsemane.

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Gethsemane's translation is the place of the press.

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Hallelujah.

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When you begin to think about the press and all that transpires at the press.

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I think about our life and how it is that we are pressed on every side.

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If you look at the woman with the issue of blood, her press is actually a sickness and

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a disease.

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That sickness and disease has pressed her to a breaking point.

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She's now down to her last option.

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Oh, know something today, you and I have an option before we get to the last option.

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You don't have to wait.

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You spend everything you've got to turn to Jesus because you and I know the proclamation

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00:17:33,480 --> 00:17:35,840
of the Christ who is our healer.

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00:17:35,840 --> 00:17:38,800
You can be pressed now to turn toward him.

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Amen.

245
00:17:39,800 --> 00:17:40,800
You don't have to wait.

246
00:17:40,800 --> 00:17:41,800
He's made available.

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00:17:41,800 --> 00:17:47,120
She heard this Jesus is coming to town and makes her way through the press, the squeezing

248
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that is around him and makes her way to touch the him of his garment.

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When we think about the pressing Jesus at this place called Gethsemane, the press.

250
00:17:57,600 --> 00:18:00,400
What you have here is actually an olive press.

251
00:18:00,400 --> 00:18:04,000
Brother Hunter, do you have the other picture of the crushing meal?

252
00:18:04,000 --> 00:18:05,400
If you have, put that one up.

253
00:18:05,400 --> 00:18:12,680
I had this process in my mind and the old olive press and the crushing is this round

254
00:18:12,680 --> 00:18:15,520
wheel that goes around in a trough, something like that.

255
00:18:15,520 --> 00:18:18,480
It's pulled by a donkey or it's pushed by men.

256
00:18:18,480 --> 00:18:22,520
The olives when they're taken there, they've got a hard husk and it's just not an easy

257
00:18:22,520 --> 00:18:29,440
process and they are placed in there and this stone rolls around and it mashes it to a pulp.

258
00:18:29,440 --> 00:18:34,280
Then we begin to think about our lives and how an olive press and a crushing has anything

259
00:18:34,280 --> 00:18:36,760
to do with who we are and where we are.

260
00:18:36,760 --> 00:18:41,000
We have to think about the pressure has a process and the process has a pressure and

261
00:18:41,000 --> 00:18:44,840
it all has a purpose for my and your life.

262
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We think about Gethsemane.

263
00:18:46,400 --> 00:18:50,360
It is there where there's a threefold process to this.

264
00:18:50,360 --> 00:18:51,800
First of all, there is the crushing.

265
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There's no pressing without the crushing.

266
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You cannot just put the olive into that press right there and get anything out of it.

267
00:18:59,480 --> 00:19:02,120
It has to be first crushed.

268
00:19:02,120 --> 00:19:04,120
It has to be made to a pulp.

269
00:19:04,120 --> 00:19:08,400
That's the stone that rolls around and mashes it to a pulp.

270
00:19:08,400 --> 00:19:13,680
But then when you get it to the pulp, it's put in a woven basket and these, I don't know

271
00:19:13,680 --> 00:19:19,720
if you can tell or not, but those are layers of woven baskets of reeds and the pulp is

272
00:19:19,720 --> 00:19:24,240
taken out of that and put it at and flat and it's stacked up under that laver right there

273
00:19:24,240 --> 00:19:26,800
that's going to have heavy stones hanging on it.

274
00:19:26,800 --> 00:19:33,040
Then there's a stone on the top of those mats that are placed there and pressure is applied

275
00:19:33,040 --> 00:19:35,000
and pressure is put to it.

276
00:19:35,000 --> 00:19:40,840
As pressure gets on, the more weight, the olive oil begins to squeeze out of the pulp

277
00:19:40,840 --> 00:19:44,320
and begins to run down.

278
00:19:44,320 --> 00:19:48,600
You can't see it in that picture, but around that bottom stone is a trough that has been

279
00:19:48,600 --> 00:19:51,760
hewn out and it pours out and it is caught.

280
00:19:51,760 --> 00:19:56,280
It is added with some water and later the oil is extracted off the top.

281
00:19:56,280 --> 00:20:00,800
Now there's this threefold pressing that's taking place after the crushing.

282
00:20:00,800 --> 00:20:08,680
This threefold pressing, the first press is where they get the anointing oil.

283
00:20:08,680 --> 00:20:09,680
I'm trying.

284
00:20:09,680 --> 00:20:13,520
It's meaning more to me that it is used, so just hang on.

285
00:20:13,520 --> 00:20:18,460
The first pressing is where you get the olive oil that's used for the anointing.

286
00:20:18,460 --> 00:20:23,160
It's used for the oil in the menorah that was in the temple.

287
00:20:23,160 --> 00:20:25,200
It's that extra virgin olive oil.

288
00:20:25,200 --> 00:20:27,160
It's the one time pressed.

289
00:20:27,160 --> 00:20:28,160
Are you hearing me?

290
00:20:28,160 --> 00:20:33,440
But it's been crushed, but now it's being pressed and then from that pressing that extraction

291
00:20:33,440 --> 00:20:34,440
is made.

292
00:20:34,440 --> 00:20:36,120
Then it goes through a second pressing.

293
00:20:36,120 --> 00:20:42,360
A little more weight is added and an already crushed and an already pressed olive has to

294
00:20:42,360 --> 00:20:44,520
give up a little bit more oil.

295
00:20:44,520 --> 00:20:49,480
Out of this second pressing, out of this second pressing comes cooking oil.

296
00:20:49,480 --> 00:20:50,480
Hallelujah.

297
00:20:50,480 --> 00:20:56,800
And medicinal oil where they would apply it to wounds out of the second pressing.

298
00:20:56,800 --> 00:20:58,360
We're getting somewhere this morning.

299
00:20:58,360 --> 00:21:03,660
Then there's the third pressing where you've got all the olive has to give.

300
00:21:03,660 --> 00:21:04,880
You add more weight.

301
00:21:04,880 --> 00:21:06,600
You add more pressure.

302
00:21:06,600 --> 00:21:13,680
And out of this third pressing comes the lamp oil, the burning oil, the usable oil.

303
00:21:13,680 --> 00:21:14,680
And it's not over with.

304
00:21:14,680 --> 00:21:19,080
Then they'll take the pulp and the poorest of the poor would take the pulp and stick

305
00:21:19,080 --> 00:21:23,760
their wick in it and light it as it would soak out and drain everything that the olive

306
00:21:23,760 --> 00:21:24,760
had to offer.

307
00:21:24,760 --> 00:21:28,960
Can I tell you today that you and I have to go through some pressings in life, but before

308
00:21:28,960 --> 00:21:32,200
we ever go through a pressing, we have to go through a crushing.

309
00:21:32,200 --> 00:21:38,480
My God, before anything is extracted out of us, anything that of good use is extracted

310
00:21:38,480 --> 00:21:40,780
from us, we have to go through a crushing.

311
00:21:40,780 --> 00:21:44,960
We go through the mill and the hardships and the hard ends of life.

312
00:21:44,960 --> 00:21:49,720
My God, but don't give up there because there's something good coming out of the crushing.

313
00:21:49,720 --> 00:21:51,680
There's a purpose in the crushing.

314
00:21:51,680 --> 00:21:55,960
Before you ever get pressed, you're going to get crushed at that place called Gethsemane.

315
00:21:55,960 --> 00:21:59,880
How many remember the story Jesus went and prayed?

316
00:21:59,880 --> 00:22:06,840
How many times?

317
00:22:06,840 --> 00:22:10,120
On the very night that he makes his way and he leads his disciples there, he's in an

318
00:22:10,120 --> 00:22:11,120
upper room.

319
00:22:11,120 --> 00:22:12,720
He institutes the Lord's Supper.

320
00:22:12,720 --> 00:22:13,720
He breaks the bread.

321
00:22:13,720 --> 00:22:14,860
He passes the cup.

322
00:22:14,860 --> 00:22:18,000
They sing hymns and they worship and they leave from there.

323
00:22:18,000 --> 00:22:23,480
They go down the street away and they go to the Garden of Gethsemane, the Garden of the

324
00:22:23,480 --> 00:22:24,480
Pressing.

325
00:22:24,480 --> 00:22:28,320
It would stand to reason that they would be a crushing and a pressing in Gethsemane because

326
00:22:28,320 --> 00:22:33,880
it was an olive grove and there's still trees standing there, 800, 900 years old.

327
00:22:33,880 --> 00:22:39,160
They presume probably from those who were in the garden, seed from gardens when Jesus

328
00:22:39,160 --> 00:22:40,160
was there.

329
00:22:40,160 --> 00:22:45,120
Now we understand why Jesus is going there because he's about to be crushed.

330
00:22:45,120 --> 00:22:49,600
When we read the story of the happenings of that night, the crushing actually took place

331
00:22:49,600 --> 00:22:51,080
in that upper room.

332
00:22:51,080 --> 00:22:55,840
That crushing took place as he's looking at his disciples and he tells them that one of

333
00:22:55,840 --> 00:22:57,680
you are going to betray me.

334
00:22:57,680 --> 00:23:02,600
The crushing was the betrayal of Judas when he crushed him there in that room.

335
00:23:02,600 --> 00:23:08,080
Oh my God, I don't know what you're feeling this morning, but I'm all inside and upside

336
00:23:08,080 --> 00:23:11,120
down today when I think about the crushing that took place.

337
00:23:11,120 --> 00:23:16,640
One of his own beloved, those who traveled with him, he sold him out for 30 pieces of

338
00:23:16,640 --> 00:23:22,080
silver and he was crushed, but he didn't stop at the crushing because he knew the pressing

339
00:23:22,080 --> 00:23:23,600
was still in the garden.

340
00:23:23,600 --> 00:23:26,880
My God, you cannot stop at the crushing.

341
00:23:26,880 --> 00:23:28,600
You can't quit at your crushing.

342
00:23:28,600 --> 00:23:33,000
I know life has come down on you heavy and you feel like you've been squashed a pulp,

343
00:23:33,000 --> 00:23:36,440
but you can't stop at the crushing.

344
00:23:36,440 --> 00:23:48,160
The crushing for the woman with the issue of blood as she spent all that she had and

345
00:23:48,160 --> 00:23:50,320
still grew worse.

346
00:23:50,320 --> 00:23:55,000
Crushed, right?

347
00:23:55,000 --> 00:23:59,260
The crushing for Paul, he's falsely accused and he's in prison.

348
00:23:59,260 --> 00:24:00,260
You know his story.

349
00:24:00,260 --> 00:24:02,400
He's beat, left for dead.

350
00:24:02,400 --> 00:24:03,960
Stoned, left for dead.

351
00:24:03,960 --> 00:24:06,400
Shipwrecked, left for dead.

352
00:24:06,400 --> 00:24:12,840
Crushed, but the press is on its way.

353
00:24:12,840 --> 00:24:19,400
She comes through the crowd and presses her way through, thrusts her way through and at

354
00:24:19,400 --> 00:24:28,760
a last gasp she makes a final lunge and touches the hem of his garment.

355
00:24:28,760 --> 00:24:29,760
And that's all you need.

356
00:24:29,760 --> 00:24:32,320
Let me just tell you something this morning.

357
00:24:32,320 --> 00:24:36,000
You don't need a handful of Jesus.

358
00:24:36,000 --> 00:24:40,240
You don't have to tear a piece of his garment away.

359
00:24:40,240 --> 00:24:43,680
You just got to touch him.

360
00:24:43,680 --> 00:24:44,960
How do we do that today, Pastor?

361
00:24:44,960 --> 00:24:50,560
We touch him through our faith as we're processing our way through the crushing.

362
00:24:50,560 --> 00:24:51,560
We're sick.

363
00:24:51,560 --> 00:24:52,560
We're devastated.

364
00:24:52,560 --> 00:24:54,300
Life's turned us upside down.

365
00:24:54,300 --> 00:25:00,680
We have been crushed on the wheel and we have been made to a pulp as though it feels like

366
00:25:00,680 --> 00:25:02,240
and we have nothing left.

367
00:25:02,240 --> 00:25:07,120
You take your nothing that you have and you make one final lunge and you let your faith

368
00:25:07,120 --> 00:25:12,760
be released in Jesus Christ and the power that he possesses that he can enable you over

369
00:25:12,760 --> 00:25:15,120
every obstacle that is before you.

370
00:25:15,120 --> 00:25:21,080
And when you are crushed, then get ready for the press because he will extract the best

371
00:25:21,080 --> 00:25:22,080
out of you.

372
00:25:22,080 --> 00:25:33,240
Isn't it amazing that it's the first pressing after the crushing that you get the best oil?

373
00:25:33,240 --> 00:25:40,000
You get the best immediately after you are crushed.

374
00:25:40,000 --> 00:25:41,000
Pressure's applied.

375
00:25:41,000 --> 00:25:42,280
You can go watch the little videos of it.

376
00:25:42,280 --> 00:25:43,640
It just truly amazed me.

377
00:25:43,640 --> 00:25:50,320
I've been in this 30 years now and preached on the press and all that.

378
00:25:50,320 --> 00:25:52,560
Never understood this part of it.

379
00:25:52,560 --> 00:25:57,080
Because when you pull up an olive press, you're just going to see that wheel.

380
00:25:57,080 --> 00:26:01,520
That's most of the time all that they show is the point of crushing.

381
00:26:01,520 --> 00:26:02,520
That's all I saw.

382
00:26:02,520 --> 00:26:03,880
Had to dig a little bit deeper.

383
00:26:03,880 --> 00:26:06,120
I thought, well, that's not pressing.

384
00:26:06,120 --> 00:26:08,120
Just thought come to my mind.

385
00:26:08,120 --> 00:26:09,760
You know, that's the crushing.

386
00:26:09,760 --> 00:26:15,080
And so a little bit of further research on the winterweb and it pops up this picture

387
00:26:15,080 --> 00:26:17,160
and many more like it.

388
00:26:17,160 --> 00:26:22,960
And it pops up pictures and little videos of actually seeing this thing at work.

389
00:26:22,960 --> 00:26:26,400
This big heavy law with a big flat stone tied to it.

390
00:26:26,400 --> 00:26:30,440
And then the process after the pulp is made and they put in those little woven baskets

391
00:26:30,440 --> 00:26:34,080
and they stack them up and then they apply the pressure.

392
00:26:34,080 --> 00:26:42,240
As time would come and technology would advance, they got to where they understood threads.

393
00:26:42,240 --> 00:26:50,120
And we can apply more pressure by just turning the wheel, not having to lean and get neighbors

394
00:26:50,120 --> 00:26:55,000
and everybody set on the pole.

395
00:26:55,000 --> 00:26:58,800
Pretty good looking size rocks if you ask me.

396
00:26:58,800 --> 00:27:00,080
Pretty heavy to drag all that in.

397
00:27:00,080 --> 00:27:06,600
Somebody's got to get it picked up to get everything under it.

398
00:27:06,600 --> 00:27:08,000
So it works the same way in our life.

399
00:27:08,000 --> 00:27:12,280
How do we understand the crushing and the pressing?

400
00:27:12,280 --> 00:27:16,560
I thought, Lord, I guess this is the reason it's meaning so much to me this morning.

401
00:27:16,560 --> 00:27:18,280
I don't know what press I'm in.

402
00:27:18,280 --> 00:27:20,840
Press one, press two, or press three.

403
00:27:20,840 --> 00:27:21,840
I know this.

404
00:27:21,840 --> 00:27:23,840
I have been crushed.

405
00:27:23,840 --> 00:27:26,680
I feel like I'm nothing but pulp right now.

406
00:27:26,680 --> 00:27:27,840
How about you?

407
00:27:27,840 --> 00:27:34,440
I feel like life has left a tire tread on my back and it's in a 2000, 2000 pound old

408
00:27:34,440 --> 00:27:38,760
Israeli stone that's got me in a trough and it's rolling around over my back.

409
00:27:38,760 --> 00:27:40,760
I feel like I've been crushed.

410
00:27:40,760 --> 00:27:41,760
Amen.

411
00:27:41,760 --> 00:27:46,560
But I know that now the process is you got to get crushed before there's something that's

412
00:27:46,560 --> 00:27:48,840
pulled out of you of value.

413
00:27:48,840 --> 00:27:49,880
My God.

414
00:27:49,880 --> 00:27:54,320
So I'm ready, ready, ready, ready, ready, ready, because now the weight's being added,

415
00:27:54,320 --> 00:27:58,600
the pressure's being applied, and there's something squeezing out of me, David, old

416
00:27:58,600 --> 00:28:00,480
Paul, that I can't quite explain.

417
00:28:00,480 --> 00:28:05,320
I've been in this for a long time, but I'm feeling something on the inside of me coming

418
00:28:05,320 --> 00:28:08,000
out that hadn't come out ever.

419
00:28:08,000 --> 00:28:11,080
There's a place in him that we are reaching.

420
00:28:11,080 --> 00:28:16,240
There's a place in his anointing through the press of life that the good is about to be

421
00:28:16,240 --> 00:28:17,240
extracted.

422
00:28:17,240 --> 00:28:19,960
The valuable is about to be pulled forward.

423
00:28:19,960 --> 00:28:20,960
Oh my God.

424
00:28:20,960 --> 00:28:21,960
Hold on.

425
00:28:21,960 --> 00:28:22,960
You've been crushed.

426
00:28:22,960 --> 00:28:29,960
Now get ready to be pressed so that the anointing can come out of you.

427
00:28:29,960 --> 00:28:50,200
Sometimes I just simply say life stinks, but I don't think this is about life.

428
00:28:50,200 --> 00:28:51,200
Is it?

429
00:28:51,200 --> 00:28:58,360
If you're confused about what's going on in you is about life, then you're mistaken.

430
00:28:58,360 --> 00:28:59,800
It's not about life.

431
00:28:59,800 --> 00:29:06,680
It's not about politics, whichever side of that stupid fence you're on.

432
00:29:06,680 --> 00:29:10,640
Don't get me on that.

433
00:29:10,640 --> 00:29:16,800
Ignorance is running unabased on both sides of that fence.

434
00:29:16,800 --> 00:29:22,080
Somebody ought to say hallelujah and watch what flag you run up the pole and start saluting

435
00:29:22,080 --> 00:29:27,200
and bowing down to, mind you.

436
00:29:27,200 --> 00:29:31,640
I'm feeling it.

437
00:29:31,640 --> 00:29:34,000
Doesn't matter if you're a never Trump or ever Trump.

438
00:29:34,000 --> 00:29:43,520
Trump is not the savior or the anti-Christ.

439
00:29:43,520 --> 00:29:48,320
I almost said he's just an elevated, arrogant New Yorker that's president of the United

440
00:29:48,320 --> 00:29:57,800
States, but I didn't want to go there.

441
00:29:57,800 --> 00:30:03,440
Far as alternatives goes, it's better than what we have.

442
00:30:03,440 --> 00:30:07,600
There's my geopolitical stance.

443
00:30:07,600 --> 00:30:11,920
I'm a Jesus man.

444
00:30:11,920 --> 00:30:14,440
My allegiance is to Christ.

445
00:30:14,440 --> 00:30:15,440
Why?

446
00:30:15,440 --> 00:30:20,520
Because he went to Gethsemane in that upper room crushed by betrayal.

447
00:30:20,520 --> 00:30:26,360
He made his way to the first prayer of pressing where he said he was heavy, greatly heavy

448
00:30:26,360 --> 00:30:29,920
and much distressed in that first prayer.

449
00:30:29,920 --> 00:30:35,480
He prays, oh Lord, if there's a way, Father, let it pass from me, but not my will but yours

450
00:30:35,480 --> 00:30:36,480
be done.

451
00:30:36,480 --> 00:30:37,760
He gets up, goes back.

452
00:30:37,760 --> 00:30:40,240
His disciples are sound asleep.

453
00:30:40,240 --> 00:30:41,240
Why?

454
00:30:41,240 --> 00:30:45,440
Because their crushing is coming.

455
00:30:45,440 --> 00:30:48,360
They hadn't been crushed yet, but there's a crushing coming toward.

456
00:30:48,360 --> 00:30:53,600
Oh, Peter, that he's not, it's going to blow his mind when the crushing's done with him.

457
00:30:53,600 --> 00:30:58,920
Oh, let me just jump ahead and just go ahead and tell you, Peter's crushing and the reality

458
00:30:58,920 --> 00:31:03,240
of his crushing came at the third coring of the cock.

459
00:31:03,240 --> 00:31:09,680
When the old rooster crowed that third time, my God, can you not see it come together?

460
00:31:09,680 --> 00:31:15,640
One crow, two crow, three crow, one prayer, two prayer, three prayer, one press, two press,

461
00:31:15,640 --> 00:31:22,360
three press, it was there, my God, he's crushed.

462
00:31:22,360 --> 00:31:28,400
Can you not tear with me but an hour and help me pray?

463
00:31:28,400 --> 00:31:34,000
He goes back for his second pressing, right?

464
00:31:34,000 --> 00:31:36,960
He goes back for that second prayer.

465
00:31:36,960 --> 00:31:43,480
The press of surrender.

466
00:31:43,480 --> 00:31:52,320
He comes back to stir them awake one more time and he goes back for the third prayer,

467
00:31:52,320 --> 00:31:54,680
the third press.

468
00:31:54,680 --> 00:32:00,520
Remember, the first press is the anointing.

469
00:32:00,520 --> 00:32:07,640
The second press is medicinal.

470
00:32:07,640 --> 00:32:16,760
The third press is just for fuel.

471
00:32:16,760 --> 00:32:23,240
You go read the third pressing prayer and he just simply prays, this is what it says,

472
00:32:23,240 --> 00:32:28,440
and he's saying the same words.

473
00:32:28,440 --> 00:32:32,200
There's nothing left to say.

474
00:32:32,200 --> 00:32:34,720
There's nothing left to say.

475
00:32:34,720 --> 00:32:42,880
He's heavy, he's greatly distressed with the weight that's being placed on him, crushed

476
00:32:42,880 --> 00:32:44,520
by betrayal.

477
00:32:44,520 --> 00:32:56,680
Now the weight of the sins of the world is squeezing out the sweet aroma of the anointing.

478
00:32:56,680 --> 00:33:08,120
So he goes back, he prays the second pressing, this anointing of healing, this taking in,

479
00:33:08,120 --> 00:33:11,480
let's fry a little flatbread with what?

480
00:33:11,480 --> 00:33:12,480
The second crushing.

481
00:33:12,480 --> 00:33:19,320
Man shall not live by bread alone but by every word that proceedeth out of the mouth of the

482
00:33:19,320 --> 00:33:20,320
Father.

483
00:33:20,320 --> 00:33:23,840
So he comes back and he just lets them sleep and goes and prays.

484
00:33:23,840 --> 00:33:27,560
And he says the same thing as he did at the second pressing.

485
00:33:27,560 --> 00:33:34,160
There's nothing left to say.

486
00:33:34,160 --> 00:33:40,880
You are greatly pressed on every side.

487
00:33:40,880 --> 00:33:48,340
We are pressed down, right?

488
00:33:48,340 --> 00:33:54,800
We have a heavy load, a heavy weight of life that tries to enable us from the goodness

489
00:33:54,800 --> 00:33:56,560
of God.

490
00:33:56,560 --> 00:34:04,640
But yet, but yet we travel on.

491
00:34:04,640 --> 00:34:11,680
Yet we continue forward in our faith because there's no stopping place.

492
00:34:11,680 --> 00:34:19,480
Just because you feel like you're being crushed, you can't stop because the best is about to

493
00:34:19,480 --> 00:34:22,680
come out of you.

494
00:34:22,680 --> 00:34:27,120
The oil is about to be squeezed out.

495
00:34:27,120 --> 00:34:35,840
For you and I, the oil is a symbol of the Holy Ghost.

496
00:34:35,840 --> 00:34:45,600
We do know there's the same process at the wine press, the crushing of the grape, the

497
00:34:45,600 --> 00:34:51,000
extraction of the juice.

498
00:34:51,000 --> 00:34:57,600
So that we understand that through the crushing and the pressing, the good gets squeezed out

499
00:34:57,600 --> 00:34:58,600
of us.

500
00:34:58,600 --> 00:35:03,840
That's the reason the scripture says, be ye not drunk with wine as in excess but be ye

501
00:35:03,840 --> 00:35:10,320
filled with the Holy Spirit.

502
00:35:10,320 --> 00:35:13,000
Be ye being, it's a continual.

503
00:35:13,000 --> 00:35:14,000
Why?

504
00:35:14,000 --> 00:35:17,600
Because there's a continual pressing.

505
00:35:17,600 --> 00:35:22,040
We can't stop at the crushing.

506
00:35:22,040 --> 00:35:27,080
That's the reason Peter would put it this way, think it not strange concerning the fiery

507
00:35:27,080 --> 00:35:32,620
trial that's come against you.

508
00:35:32,620 --> 00:35:37,960
Don't think what's happening to you is strange or odd and you've done something wrong.

509
00:35:37,960 --> 00:35:43,720
The first thing the devil wants to come up to you and tell you is you did something wrong

510
00:35:43,720 --> 00:35:45,120
for you to be crushed.

511
00:35:45,120 --> 00:35:58,560
No, we had to be crushed so that the anointing can be extracted from us at the press.

512
00:35:58,560 --> 00:36:02,040
We have to be pressed so that the good can come forward.

513
00:36:02,040 --> 00:36:08,840
The anointing flow out and people be fed.

514
00:36:08,840 --> 00:36:16,900
We have to be crushed, pressed over and over and over again so that the fuel of faith ignites

515
00:36:16,900 --> 00:36:25,680
the hearts of those who are around us and they remain engaged no matter what the press

516
00:36:25,680 --> 00:36:30,080
is, whether it be sickness, whether it be grief.

517
00:36:30,080 --> 00:36:31,520
Grief is an awful press.

518
00:36:31,520 --> 00:36:33,200
It's an awful crushing.

519
00:36:33,200 --> 00:36:40,080
Betrayal, anybody ever been betrayed by a supposed friend?

520
00:36:40,080 --> 00:36:41,080
We call it backstabbing.

521
00:36:41,080 --> 00:36:43,320
Anybody ever been stabbed in the back by a friend?

522
00:36:43,320 --> 00:36:44,320
You know what I'm saying?

523
00:36:44,320 --> 00:36:45,320
That's the same thing.

524
00:36:45,320 --> 00:36:46,320
Right?

525
00:36:46,320 --> 00:36:53,840
Anybody ever lied on you?

526
00:36:53,840 --> 00:36:54,840
That's betrayal.

527
00:36:54,840 --> 00:36:57,840
It's crushing, isn't it?

528
00:36:57,840 --> 00:37:01,280
It's devastating in our heart and life.

529
00:37:01,280 --> 00:37:14,240
Anyway, I'm quitting.

530
00:37:14,240 --> 00:37:21,120
There's an advancement beyond the press.

531
00:37:21,120 --> 00:37:22,800
It's beyond the press for Jesus.

532
00:37:22,800 --> 00:37:23,800
It was Calvary.

533
00:37:23,800 --> 00:37:25,560
You say, well, that's worse.

534
00:37:25,560 --> 00:37:26,560
No.

535
00:37:26,560 --> 00:37:32,320
Calvary was won at the place of the press.

536
00:37:32,320 --> 00:37:37,520
When he said, not my will but yours, victory.

537
00:37:37,520 --> 00:37:41,320
The rest was semantics.

538
00:37:41,320 --> 00:37:44,680
The deal was sealed at the press.

539
00:37:44,680 --> 00:37:45,880
Right?

540
00:37:45,880 --> 00:37:50,680
At the press, it was a done deal.

541
00:37:50,680 --> 00:37:58,640
When his sweat became his great drops of blood, he surrendered his flesh, his body, his life,

542
00:37:58,640 --> 00:37:59,760
victory.

543
00:37:59,760 --> 00:38:05,560
The rest was just to follow it out.

544
00:38:05,560 --> 00:38:08,960
That's the reason before Pilate, he never said a word.

545
00:38:08,960 --> 00:38:11,960
He didn't have to.

546
00:38:11,960 --> 00:38:18,640
He knew what was going to happen three days from then.

547
00:38:18,640 --> 00:38:22,680
That event would speak for itself.

548
00:38:22,680 --> 00:38:25,840
Oh, they say you're the king of the Jews.

549
00:38:25,840 --> 00:38:30,120
Well, if that's what they say, I'm more than that.

550
00:38:30,120 --> 00:38:33,880
Boy, couldn't he just really have told old Pilate?

551
00:38:33,880 --> 00:38:39,160
Couldn't he just really laid it out there?

552
00:38:39,160 --> 00:38:44,560
Couldn't he display his power like he did over the winds and the waves and the storms?

553
00:38:44,560 --> 00:38:53,520
Like when they come to take him at a movement, soldiers fall down.

554
00:38:53,520 --> 00:38:58,120
Couldn't he really demonstrate his power when Peter and his zealousness chopped off the

555
00:38:58,120 --> 00:39:05,520
guys there and he picks it up out of the dirt?

556
00:39:05,520 --> 00:39:08,400
Right back up on the side of his head.

557
00:39:08,400 --> 00:39:13,720
Could he not have demonstrated to Pilate?

558
00:39:13,720 --> 00:39:16,720
You mock me now.

559
00:39:16,720 --> 00:39:25,560
But no, he walks down those stations of the Via De La Rosa, makes his way to the foothill

560
00:39:25,560 --> 00:39:36,320
of Galgotha, his flesh unable to sustain the strength of his spirit.

561
00:39:36,320 --> 00:39:47,280
Simon, the man they laid his cross on to bear the weakness of his flesh, Jesus'

562
00:39:47,280 --> 00:39:50,920
spirit was not diminished whatsoever.

563
00:39:50,920 --> 00:39:59,160
It was just that earthly body he had to get to count.

564
00:39:59,160 --> 00:40:11,040
Makes his confessions, sayings from the cross, yields his life.

565
00:40:11,040 --> 00:40:16,000
Crushed, pressed.

566
00:40:16,000 --> 00:40:20,640
Purpose, power.

567
00:40:20,640 --> 00:40:29,520
The purpose of his pressing and crushing was that you and I may have power, anointing,

568
00:40:29,520 --> 00:40:37,640
fuel, sustenance through our crushing and the phases of our pressing.

569
00:40:37,640 --> 00:40:40,440
Father, I love you today.

570
00:40:40,440 --> 00:40:48,080
Lord, I don't have a clue with what you want to do with this this morning, but I've delivered

571
00:40:48,080 --> 00:40:51,440
my soul today.

572
00:40:51,440 --> 00:40:58,920
I've carried this, Lord, for a couple of weeks now and I don't know if it's made any sense

573
00:40:58,920 --> 00:41:00,360
to anybody else.

574
00:41:00,360 --> 00:41:05,320
Maybe you were just speaking to me.

575
00:41:05,320 --> 00:41:13,020
But Lord, just knowing a few folk and a little bit of what I do know, I know there's others

576
00:41:13,020 --> 00:41:19,920
that's been crushed besides me.

577
00:41:19,920 --> 00:41:25,440
I know there's others who feel as though they have been gathered after the crushing and

578
00:41:25,440 --> 00:41:37,140
carried to the press and the pressure has been applied.

579
00:41:37,140 --> 00:41:45,480
Going through the first pressing well, the anointing flowing, but the second press, there

580
00:41:45,480 --> 00:41:48,640
wasn't near as much.

581
00:41:48,640 --> 00:41:52,680
Some in the third pressing and there's even less.

582
00:41:52,680 --> 00:41:59,120
And some feel as though they've came out of the press like they went into the meal.

583
00:41:59,120 --> 00:42:02,240
Just pulp.

584
00:42:02,240 --> 00:42:21,960
My Lord, if you're here this morning and you just feel like pulp, you've been crushed,

585
00:42:21,960 --> 00:42:29,460
you've been pressed, and the only time you come off the press is when there's nothing

586
00:42:29,460 --> 00:42:35,360
else to extract.

587
00:42:35,360 --> 00:42:44,920
The three prayers of the garden, the crushing of the upper room, the extraction of all that

588
00:42:44,920 --> 00:42:56,960
He had, He gave it so that you and I could live in victory.

589
00:42:56,960 --> 00:43:00,960
So think it not strange, concerning.

590
00:43:00,960 --> 00:43:16,840
Let me read these last scriptures to you.

591
00:43:16,840 --> 00:43:25,920
For our light affliction, which is but for a moment, worketh for us a far more exceeding

592
00:43:25,920 --> 00:43:30,960
and eternal weight of glory.

593
00:43:30,960 --> 00:43:37,600
While we look not at the things which are seen, but at the things which are not seen.

594
00:43:37,600 --> 00:43:43,840
For the things which are seen are temporal, temporary, but the things which are not seen

595
00:43:43,840 --> 00:43:44,840
are eternal.

596
00:43:44,840 --> 00:43:52,920
I don't know what you're seeing, I don't know what the press is, don't know what the

597
00:43:52,920 --> 00:43:58,840
weight of it feels like in your life, but it isn't compared to the glory that is to

598
00:43:58,840 --> 00:43:59,840
come for you.

599
00:43:59,840 --> 00:44:04,820
The good, the good comes after the press.

600
00:44:04,820 --> 00:44:08,360
Not the crush, the good comes after the press.

601
00:44:08,360 --> 00:44:11,600
The crush just gets you ready to be pressed.

602
00:44:11,600 --> 00:44:18,280
Well, I feel like I've been repressed and re-crushed, if that's you.

603
00:44:18,280 --> 00:44:19,740
I want to pray for you.

604
00:44:19,740 --> 00:44:21,320
Just come stand in the front.

605
00:44:21,320 --> 00:44:22,520
We're going to pray for one another.

606
00:44:22,520 --> 00:44:27,200
I'll tell you what, to keep putting anybody on the spot, why don't we just all come down

607
00:44:27,200 --> 00:44:29,040
here?

608
00:44:29,040 --> 00:44:42,440
All that will, all that can, because I know life happens to every single one of us.

609
00:44:42,440 --> 00:44:46,440
You're not going to get out of this thing without a crushing.

610
00:44:46,440 --> 00:44:52,440
For those who live godly and endeavor to live godly in Christ Jesus, welcome to Christ Jesus.

611
00:44:52,440 --> 00:44:54,520
Welcome to it.

612
00:44:54,520 --> 00:44:55,520
Hello?

613
00:44:55,520 --> 00:45:04,480
Because you do realize that, just to put it bluntly, Satan hates your guts.

614
00:45:04,480 --> 00:45:10,760
I mean, old Popeye says, I am what I am.

615
00:45:10,760 --> 00:45:13,120
Devil hates your guts.

616
00:45:13,120 --> 00:45:18,880
He has no good for you, no purpose for you, other than to destroy you.

617
00:45:18,880 --> 00:45:20,680
Bottom line, that's it.

618
00:45:20,680 --> 00:45:28,760
He'll use anything and everything at his disposal to do it.

619
00:45:28,760 --> 00:45:34,920
But what he doesn't realize is, as he's trying to crush you, the Lord draws nine to those

620
00:45:34,920 --> 00:45:39,480
who are of a contrite spirit, broken.

621
00:45:39,480 --> 00:45:44,320
That contrite means to dust.

622
00:45:44,320 --> 00:45:49,560
So the whole time the devil's breaking you down, he thinks, he's just preparing you for

623
00:45:49,560 --> 00:45:51,520
the best.

624
00:45:51,520 --> 00:45:55,040
He's getting you ready for the press, and he may be the one to put you in the press,

625
00:45:55,040 --> 00:46:02,560
but let him apply the pressure, because I told a guy the other day, people are trying

626
00:46:02,560 --> 00:46:06,280
to figure out how to live out their faith, right?

627
00:46:06,280 --> 00:46:11,120
They go to different venues, they go to different things, so they hear different stuff.

628
00:46:11,120 --> 00:46:17,400
And so if they know me, they kind of know who I am, what I stand for, so they ask questions

629
00:46:17,400 --> 00:46:22,600
about how I see scripture.

630
00:46:22,600 --> 00:46:29,520
So I just tell them I kind of read it for what it says and try to apply it like that.

631
00:46:29,520 --> 00:46:34,440
And boy, how we do, we try to justify kind of where we're at.

632
00:46:34,440 --> 00:46:40,080
Well, you know, that's the worst I do, and the more I say a cuss word every now and then.

633
00:46:40,080 --> 00:46:41,080
And I say, well, why?

634
00:46:41,080 --> 00:46:44,240
Well, I don't know, that's why I'm asking you.

635
00:46:44,240 --> 00:46:48,200
I said, well, if there's no cuss in you, one can't come out of you.

636
00:46:48,200 --> 00:46:52,960
He said, well, what does that mean?

637
00:46:52,960 --> 00:46:58,000
I said, I can mash my thumb with a hammer on a cold day, and the first thing that comes

638
00:46:58,000 --> 00:47:04,720
to my mind is not a curse, it's a prayer.

639
00:47:04,720 --> 00:47:06,480
Because there's not a cuss in me.

640
00:47:06,480 --> 00:47:12,160
Never did do it much anyway, afraid mom would hear me and mash my mouth, or hear about it

641
00:47:12,160 --> 00:47:16,600
and mash it when I got home.

642
00:47:16,600 --> 00:47:21,960
In my youthful stupidity, I used the Lord's name in vain one time, one.

643
00:47:21,960 --> 00:47:27,960
I'll never forget where I was standing at, vocational school, county line, Sequatchia,

644
00:47:27,960 --> 00:47:36,160
Bledsoe County, in the welding department, third booth down.

645
00:47:36,160 --> 00:47:43,640
Pissed up a weld, got mad, come out, and I said it, and I kid you not, as the last syllable

646
00:47:43,640 --> 00:47:51,400
come off of my tongue, I ducked, because I just knew God was about to strike me.

647
00:47:51,400 --> 00:47:54,560
So I'm trying to tell him how to live out his faith and the pressure of life.

648
00:47:54,560 --> 00:47:57,640
If you got the right stuff in you, you don't have to worry about the wrong stuff coming

649
00:47:57,640 --> 00:47:58,640
out.

650
00:47:58,640 --> 00:48:01,160
Out of the abundance of the heart, the mouth speaks.

651
00:48:01,160 --> 00:48:06,520
And I said, if you've been transformed into a new creature, they should not be a cuss

652
00:48:06,520 --> 00:48:07,520
in you.

653
00:48:07,520 --> 00:48:08,520
Well, what do I do?

654
00:48:08,520 --> 00:48:12,080
Go back until it's not.

655
00:48:12,080 --> 00:48:16,040
Crushing.

656
00:48:16,040 --> 00:48:23,600
Life stinks sometimes, but for the child of God, the crushing is just to extract the best

657
00:48:23,600 --> 00:48:26,360
out of you.

658
00:48:26,360 --> 00:48:31,680
It's just to get the sweet anointing to flow out of us.

659
00:48:31,680 --> 00:48:35,960
And people see it.

660
00:48:35,960 --> 00:48:39,120
That first press is so that the light burns.

661
00:48:39,120 --> 00:48:43,560
Father, I love you today.

662
00:48:43,560 --> 00:48:49,800
And over this household of faith, Father God, in the name of Jesus, God, I pray, I know

663
00:48:49,800 --> 00:48:51,440
they're getting crushed.

664
00:48:51,440 --> 00:48:52,880
I know they're getting crushed.

665
00:48:52,880 --> 00:48:54,760
They're getting crushed at the job side.

666
00:48:54,760 --> 00:48:56,840
They're getting crushed at school.

667
00:48:56,840 --> 00:48:58,920
They're getting crushed at home.

668
00:48:58,920 --> 00:49:03,400
They're in the meal of life, and it's rolling over and over and over and over and over top

669
00:49:03,400 --> 00:49:04,400
of them.

670
00:49:04,400 --> 00:49:11,360
And Lord, they're being placed in this structure, this holding, and they get put in this basket

671
00:49:11,360 --> 00:49:15,720
and it gets folded over as they are crushed to hold it all together.

672
00:49:15,720 --> 00:49:18,520
My God, to hold me all together.

673
00:49:18,520 --> 00:49:22,900
And then I'm placed beneath the press, and then more weight's added.

674
00:49:22,900 --> 00:49:25,480
But this time something's happening to me.

675
00:49:25,480 --> 00:49:26,840
There's something coming out of me.

676
00:49:26,840 --> 00:49:27,840
It's not a cursing.

677
00:49:27,840 --> 00:49:30,360
It's a blessing.

678
00:49:30,360 --> 00:49:32,120
I just want to bless your name.

679
00:49:32,120 --> 00:49:36,920
I feel the weight, Lord, but something odd and something strange is happening.

680
00:49:36,920 --> 00:49:41,600
Every time the weights get added, every time I feel pressed, there's just something different

681
00:49:41,600 --> 00:49:42,880
coming out of me.

682
00:49:42,880 --> 00:49:47,440
There's something different coming out of me that might be useful, Lord, to let my light

683
00:49:47,440 --> 00:49:49,840
shine, to let my life shine before those.

684
00:49:49,840 --> 00:50:02,000
And Lord, for those who are crushed this morning, and life is pressing, Lord, that widow, that

685
00:50:02,000 --> 00:50:09,560
woman with that issue of blood, she comes in, she touches the hymn by faith, she's healed.

686
00:50:09,560 --> 00:50:14,840
Paul is released to make his way to Rome before Agrippa and all the others, and Caesar, he

687
00:50:14,840 --> 00:50:20,160
proclaims the gospel.

688
00:50:20,160 --> 00:50:31,800
Jesus, to Gethsemane, pressed, crushed, sits at the right hand of the Father, ever making

689
00:50:31,800 --> 00:50:40,320
intercession on my behalf, on our behalf, so that when we are crushed, we're not destroyed,

690
00:50:40,320 --> 00:50:45,240
so that when we're perplexed, we're not cast down.

691
00:50:45,240 --> 00:50:50,720
When we're troubled on every side, we're not distressed.

692
00:50:50,720 --> 00:50:57,360
When we're hard pressed, we're not fully crushed.

693
00:50:57,360 --> 00:51:03,320
For the weight, for the weight's going to turn to glory.

694
00:51:03,320 --> 00:51:11,640
Hear me, hear me, folk, for the eye has not seen, and the ear has not heard, neither has

695
00:51:11,640 --> 00:51:19,360
it entered into the heart of man what God has in store for those who love him.

696
00:51:19,360 --> 00:51:22,000
So don't focus on the crushing.

697
00:51:22,000 --> 00:51:24,560
Jesus didn't focus on Judas.

698
00:51:24,560 --> 00:51:25,760
He didn't focus on Judas.

699
00:51:25,760 --> 00:51:32,160
He carried through the supper, sung his hymns, and went to the garden.

700
00:51:32,160 --> 00:51:34,520
Don't hang up at the crush.

701
00:51:34,520 --> 00:51:37,360
Don't hang up at the crusher.

702
00:51:37,360 --> 00:51:44,860
Make your way to the press so that the very best can be extracted out of you for his glory

703
00:51:44,860 --> 00:51:46,760
and for your building and your strengthening.

704
00:51:46,760 --> 00:51:49,240
Father, I love you today.

705
00:51:49,240 --> 00:52:09,560
Help us, Lord, help us.

