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Well, hallelujah.

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The Lord is good, merciful, and mighty.

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You have your Bibles turned with me to Exodus, chapter 5.

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Happy Father's Day.

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I know for many in here, today may not be a happy day.

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May be a day filled with tears.

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We honor you this morning.

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You no longer have your Father with you.

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He's deceased and already gone.

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We pray with you, we pray for you, we ask the God of all comfort

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to minister to your heart and life today.

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I commend to each of you, I know, listen, I know that each day today is a hard day.

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And for those of you who pushed on and came and are here with us this morning,

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thank you for that.

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And I'm just going to pray the Lord's going to encourage you and strengthen you

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before you leave here today.

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And with that void and that inking and that weight that you're feeling,

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I pray and then going to pray that he lightens that in your heart this evening.

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That his peace surpasses all understanding.

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Amen.

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Exodus chapter 5, verse 1, just going to read verse 1 and 2.

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And afterwards Moses and Aaron went in and told Pharaoh,

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Thus saith the Lord God of Israel, let my people go,

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that they may hold a feast unto me in the wilderness.

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And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go?

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I know not the Lord, neither will I let Israel go.

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I'm going to preach on that simple thought, who is the Lord?

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Who is the Lord?

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Now, I've targeted a good 15 to 20 minutes.

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Pastor Brian's got you set on that last week.

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Every time these fellas do that, it makes it bad on me.

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I have to come behind them and try to take an hour message and get it whittled down.

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So I'm going to whittle her down.

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Sister Ann's my 20-minute target.

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She's supposed to stand and wave.

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She said, Well, what happens if you don't stop?

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Just sit on down.

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Because it'll depend on, she said, Well, how will know?

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I said, It'll depend on what's going on at the 20-minute mark.

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Amen.

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Who is the Lord?

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I'll pray for you if you pray for me, and it may not be an hour.

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Father, we love you.

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We thank you. We praise you. We glorify you.

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Who is that old mountain that stands before us?

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Who is it?

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But at that command, your command, that mountain shall become like a plane before us.

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Because it's not by might nor by power, but by your Spirit declares you the Lord.

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Speak to our hearts and mind this morning.

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May we hear what the Spirit says to the church.

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And may we leave encouraged today in Jesus' name.

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Amen and amen.

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Good to see Brother George back in the house of the Lord.

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Amen.

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In a day and time that identity seems to be lost,

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many struggle to know and to discover who they are.

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A clear and precise description can be very helpful.

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It's like we spend a lot of our lives searching for our own identity.

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But these days that we live in, it's just not the identity of your person.

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I'll just keep on going.

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People are searching.

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A question has been presented in our text this morning that's, I think, worthy of our consideration today.

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I think it's worthy of every man in the room.

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Every father would be father.

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One who stands in the place of father functions in the role of fathers.

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I think it is a question that is worthy of our consideration.

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It will do us well if we have a clear understanding and precise description of who is the Lord.

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To be fair this morning, Pharaoh, the Pharaoh of our text, the king of Egypt that we've read about,

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has had no formal introduction until the encounter that he's having with Moses and Aaron as to who the God of Israel really is.

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You see, in Exodus 1, the scripture declares there arose up a new king over Egypt,

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which knew not Joseph.

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You see, Joseph was their connection to Jehovah.

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How many remember the story of Joseph?

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There arose a Pharaoh who had not known nor been told the history of the Hebrew people that were in the corner of his nation

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and who was responsible for their being there.

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He had no clue who Joseph was.

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So by virtue of not knowing who Joseph was, he had not been introduced to the God of Israel.

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In chapter 2, that king dies.

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In the process of time, the scripture says near the end of the chapter, the king died.

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So therefore now there is another king, another Pharaoh, who is further removed from the history of Jehovah.

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Has no clue who God is.

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Understands religion, understands worship.

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Over 1400 recognized gods in the Egyptian religion.

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He knew of Ra, Horus, and many of the others.

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He knew that he had a religious structure, but he did not know the God of all ages.

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And so now we come on the scene with this short passage of scripture.

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Moses and Aaron have now come before Pharaoh.

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In the short four chapters, there's a lot taking place.

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Moses, who was raised in Pharaoh's palace by Pharaoh's daughter, become like his own.

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Taken under his own efforts, if you will, to help his fellow Hebrews and killed an Egyptian.

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Now who had had to run for his life because Pharaoh had put out a warrant for him.

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Finds himself on the backside of a million desert.

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And there he sees a bush burning.

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He approaches this burning bush that is not consumed.

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He hears the voice from heaven.

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Speak to him, take his shoes off your own holy ground.

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So he approaches and has a conversation and receives a call and a mandate from the God of his forefathers.

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Through many excuses, he makes his way back with the directive to stand before Pharaoh.

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In Chapter five, we see him approaching and beginning to fulfill the mandate that the great I am had given to him.

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So he stands and delivers the message.

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And Pharaoh, after hearing the message, has a response.

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This response is very complicated.

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It just seems very nonchalant and blatant.

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It seems inquisitory, but that's not how he made this statement.

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He's making this statement in question form.

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Who is the Lord?

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It's not so much so that he didn't know who God was and he wasn't really concerned about finding out who God was.

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It was in fact, it was in rejection of this Hebrew God.

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Well, who is the Lord?

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I don't know him.

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And by virtue of not knowing him, I'm not going to let this people go.

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It was an affront to his authority as king of Egypt.

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It was affront to him.

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Well, who is this God who thinks he can tell me, the king of Pharaoh, what to do?

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Well, you take that question, who is the Lord, and you begin to examine that.

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It's not in the fact that who has the audacity to tell me what to do, but it should have been in reference to inquiring as to, well, who is the Lord?

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His inquisition should have been one more of humility.

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It should have been more of a humble origin, but it wasn't.

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It was derogatory.

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It was antagonistic against God.

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And God knew when he sent Moses what his response was going to be.

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Understand that God knows it all.

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Amen.

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He's not caught by surprise and he was neither intimidated by Pharaoh's interjection and his inquisitive nature and the result of his going against God.

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It didn't bother him, none the least.

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He knew what he was going to do.

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But for you and I this morning, I think it is good that we get a clear understanding of who the Lord really is.

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If we begin to just narrow it down, we could say that he's a friend of the friendless. Amen.

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We could say that he is a lawyer in the courtroom on our behalf.

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We could say he's the physician when we're sick and in need.

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We know him and can describe him.

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He's a heart fixer and a mind regulator.

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He's the one that brings peace that passes all understanding.

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When we understand who the Lord is, this descriptor moves into this point of view.

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When I was in sin, dying and on my way to a devil's hell, it was he that gave his life that I may be redeemed.

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That's the reason I kindly quench my encouragement and dial it back just a little bit because I think we ought to be more prompt with our best praise.

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I think we should offer it first.

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I don't think I should have to come back to you mildly and kindly and say, well, is that the very best you've got?

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Well, it should be demanded of us unequivocally with the first invitation.

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We should know and understand that he is the Lord of glory and he is the God of all ages.

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I can understand Pharaoh.

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Four centuries come and gone and nobody's told him who Jehovah God is.

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He's clueless as to the fact, but when I come before the Hopewell Church of God, saint or sinner in this room, and I ask you who is the Lord, you ought to have a clue.

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You ought to have an idea.

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We should have some sense of an understanding of who is the Lord.

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And if by chance here this morning and by grace you have been redeemed, when the invitation for you to give the Lord the best praise you brought,

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your hands should be red, our palms should sting, and our voices should be exulting.

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He is the Lord of glory.

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He is my God and my Redeemer.

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So when I say who is the Lord, do you have a good understanding and a clear definition and declaration as to who he is?

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Pharaoh may have had an excuse, but do we?

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When we weren't fit to live and scared to die, no doubt in a room this size we have been pushed, some have been pushed to the point of the enemy

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to consider, to consider with a fleeting thought of just ending it all.

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In a room this size, I know the devil has whispered into some's ears, you ought to just end it all.

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But I'm here to tell you this morning he is a liar.

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Amen. Because when the devil sees it as an end, God simply sees it as a beginning to the rest of your life.

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Because when you turn away from the voices of darkness and your ear being tuned like the Israelites did after verse 2,

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when we get into chapter 3 and you begin to understand that there's a king that arose up after the other,

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the Bible says that the children of Israel begin to cry out by reason of their anguish and of their toil and their trial.

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What are you saying? The Lord shows up when you're at the end of your rope.

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That's what I'm saying. Who is the Lord? He's the light in the darkest hour of your life.

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He's the hope and the voice that speaks life to you.

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Because the devil never has nothing but your demise in his plan.

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God has something good for you. It's the elevation of your life.

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It's the lifting up of your head. It's the filling you with hope and joy and peace and passion.

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All understanding, who is this Lord?

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We would say in our day and time he's the banker when the bank says no.

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Hey, has anybody ever been there and they say no.

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He's the comforter in that midnight dark hour.

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He's the only peace that can come when my life is a turmoil and turned upside down.

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Who is the Lord? Listen to what David said.

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He is my fortress and my strong tower, my shield and my buckler.

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But that's not all that David declared of the Lord.

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We can find a declaration even more clear than that in that 23rd Psalm that he put pen to.

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When he began to declare the Lord is my shepherd.

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And that wasn't the end of his declaration. Who is the Lord?

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The Lord is my shepherd. Therefore, I shall not want.

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I'm here to tell somebody this morning that the Lord is your shepherd.

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And you can put the wants and desires of your heart upon the table of him.

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Because he doesn't leave you in just your hoping and your wanting.

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He'll lead you beside the still waters. Hallelujah.

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He'll lead you into the green pastures.

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He'll prepare a table before you in the presence of your enemies.

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What does that mean? I don't have to fear.

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I can sit right down and feast at the table where the manna of glory fills it every day.

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And I have not to fear. I do not have to be afraid.

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For yea, though I walk through the valley of the shadow of death, I will fear no evil.

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For thou art with me and thy rod and thy staff, they comfort me.

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And surely goodness and mercy shall follow me all the days of my life.

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Who is the Lord?

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You can begin to look at the statistics of fatherless homes.

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Talking to a friend of mine the other day, as we were talking about preaching our Father's Day messages.

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He began to read to me some of the horrible stats of teens and young people.

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How many of those who were in prison were from fatherless homes and absentee fathers.

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And I told him, I said, let me just check you real quick right there.

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He's like me, he can get a little hard if he ain't careful.

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I said, we got to remember every man that's in our church is not one of those that are absent.

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They're present this morning.

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So I said, we might order to stop and congratulate every man that's in the house.

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Can I say that to you brethren, thank you for being in the house of the Lord this morning.

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You're not absent, you're here. Hallelujah.

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You're in the house, you're hearing the word. It's being proclaimed over your life.

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I'm not saying you're the best father. I don't lay a claim anywhere near being the best father.

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Even though I got a big foam finger and I've got a cup and other picture frames that says I am the number one dad.

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But down in the depths of my soul, I know that they're just being kind because I know the wretched man that I am.

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But what I am is present. I am not absent. I am here. And so are you men.

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You may not always done the right thing. You may not always said the right thing.

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You may not always behaved in the right way. But men of God at the foot of the cross, there's cleansing.

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Who is the Lord? He's the one who ratifies the wretchedness of our soul.

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Thank you for being present this morning.

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How much more time I got, Sister Ann? You ain't even keeping time, are you?

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Somebody else have to be a timekeeper. Five minutes, I'm almost done with page one.

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The Lord is my shepherd. Who is the Lord? He's the one that leads me beside the still waters.

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He's the one that takes me in the green pastures. He prepares that table.

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He's the one who anoints my head with oil. That oil is the representation of his healing touch.

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My God, it is our head that needs it more often than our body.

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If I can just get my mind wrapped around life, if I can just get a good clear picture, who is the Lord?

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He's the one that clarifies my way and dictates my going.

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For the steps of a good man are ordered of the Lord.

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Solomon said he's the rose of Sharon and the lily of the valley, the bright morning star.

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Isaiah said he is wonderful, counselor, mighty God, prince of peace.

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And the government, he bears upon his own shoulders.

223
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But he's more than that. In the day of your darkest despair, he's high and lifted up.

224
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Who is the Lord? He's high and lifted up. He's exalted over our situations.

225
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He's exalted over my circumstances. I don't know about you, but when I find myself in turmoil and life's upside down

226
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and I don't know which way to go, it does bring a sense of comfort to me to know that if I have the audacity

227
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to lift my eyes above my situation, he's still seated on his throne.

228
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He's not in a panic running around the palace of heaven. He's not running wild trying to ask an angel

229
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what it is that he should do for old brother Cliff. He's not panicked in one iota.

230
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But he sits there with his feet upon this earth, which is his footstool, my God, which is declared and full of all of his glory.

231
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And he moves on my behalf because he is the lover of my soul.

232
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Solomon declared the great lover of the soul of those in whom he shall redeem.

233
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Who is the Lord?

234
00:22:07,600 --> 00:22:16,600
Y'all see me preaching this at the nursing home? I did two weeks ago.

235
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Didn't get hardly as wound as this, but got wound enough to scare somebody.

236
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When I think about who is the Lord, Ezekiel said he's a wheel in the wheel.

237
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He's the wheel in the middle of the wheel.

238
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Old John, our good Baptist brother standing waist deep in Jordan, looked up to see the Lord Jesus coming down the hillsides,

239
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moving toward the river in obedience of the scripture.

240
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And he declared, behold, the Lamb of God, which takes away the sins of the world.

241
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That's who he is.

242
00:22:57,600 --> 00:23:02,600
Old Pharaoh had no clue who the declaration of Jehovah was.

243
00:23:02,600 --> 00:23:04,600
And I love, I love it.

244
00:23:04,600 --> 00:23:11,600
I love it on that backside of median when Moses is before that burning bush and it turns to leave and make his way.

245
00:23:11,600 --> 00:23:17,600
But when I go back and tell the people who have sent me, you've got to give me something. You've got to give me a name.

246
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You've got to give me some kind of identifier when they say, well, who is the Lord?

247
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And you begin to tell them that I am that I am.

248
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And that revelation of that I am came through the manifest presence of Jesus Christ upon this earth.

249
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Who is the Lord?

250
00:23:39,600 --> 00:23:47,600
Mr. Brown brought our attention last week to Peter's confession.

251
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Who do men say that I, the son of man, am?

252
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Some say Isaiah, Jeremiah, that's one of the other prophets.

253
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Let me pose this question to you like it was to Peter and like it was to Pharaoh.

254
00:24:04,600 --> 00:24:09,600
Who do you say that he is?

255
00:24:09,600 --> 00:24:12,600
What is your clear declaration?

256
00:24:12,600 --> 00:24:14,600
What is your clear understanding?

257
00:24:14,600 --> 00:24:17,600
We live in a world that's lost its crazy identity.

258
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We live in a world that's upside down.

259
00:24:21,600 --> 00:24:23,600
It's topsy turvy.

260
00:24:23,600 --> 00:24:31,600
I read an article this morning that almost made me mad enough to preach something else.

261
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I'm interviewing people in a city in Virginia of all places.

262
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Going around interviewing them.

263
00:24:38,600 --> 00:24:45,600
Do you think we ought to cancel Mother's Day and Father's Day and call it Parent Day?

264
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I tell you, I'd refuse.

265
00:24:47,600 --> 00:24:50,600
I'm just telling you right now.

266
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That's the shape and the condition and the identity of this world.

267
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People have no clue.

268
00:24:55,600 --> 00:25:02,600
They're just spinning in space and time and trying to make their way through life with confusion and chaos all around them

269
00:25:02,600 --> 00:25:05,600
until somebody might stand up and say, who is the Lord?

270
00:25:05,600 --> 00:25:06,600
I'm telling you.

271
00:25:06,600 --> 00:25:07,600
I'll give you some direction.

272
00:25:07,600 --> 00:25:13,600
I'll give you some clarity about meaning in life, the meaning of the life of humanity,

273
00:25:13,600 --> 00:25:18,600
as if they worship and bow down and glorify he who is the Lord.

274
00:25:18,600 --> 00:25:22,600
Adonai, he who is high and exalted, he who is lifted up.

275
00:25:22,600 --> 00:25:28,600
Elohim.

276
00:25:28,600 --> 00:25:35,600
Peter said, thou art the Christ, the son of the living God.

277
00:25:35,600 --> 00:25:36,600
Who is the Lord?

278
00:25:36,600 --> 00:25:42,600
The living God.

279
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Name above all.

280
00:25:45,600 --> 00:25:48,600
Name at which every knee will bow.

281
00:25:48,600 --> 00:25:51,600
That's who he is.

282
00:25:51,600 --> 00:25:54,600
That's who this Lord is.

283
00:25:54,600 --> 00:26:00,600
His presence every tongue will confess that he is Lord.

284
00:26:00,600 --> 00:26:02,600
That's who.

285
00:26:02,600 --> 00:26:05,600
Who is the Lord?

286
00:26:05,600 --> 00:26:08,600
Abraham called him Jehovah Jireh.

287
00:26:08,600 --> 00:26:14,600
I can see Moses now if an identifier was presented.

288
00:26:14,600 --> 00:26:19,600
If Pharaoh would have said to Moses, just give me one example.

289
00:26:19,600 --> 00:26:23,600
Just give me one example of who is this Lord you're referring.

290
00:26:23,600 --> 00:26:27,600
Could he not have went back to Abraham, oh, Father Abraham?

291
00:26:27,600 --> 00:26:32,600
Could he not have went back and begin to tell and preach the story?

292
00:26:32,600 --> 00:26:38,600
Could Moses not declare to Pharaoh he was called out of the land of the Chaldees and he came out

293
00:26:38,600 --> 00:26:43,600
and he saw in the heavens and heard the voice of God tell him to count the stars.

294
00:26:43,600 --> 00:26:48,600
He who was childless, he who had no heir, but he heard the voice of God say,

295
00:26:48,600 --> 00:26:51,600
count the stars and look at the sand of the earth.

296
00:26:51,600 --> 00:26:55,600
Your descendants will be as the stars of heaven or the sand of the earth.

297
00:26:55,600 --> 00:26:57,600
That's how many you're going to be.

298
00:26:57,600 --> 00:26:59,600
That's how many of you are going to come forth.

299
00:26:59,600 --> 00:27:01,600
And he began to share.

300
00:27:01,600 --> 00:27:04,600
He could tell him who Jehovah Jireh really was.

301
00:27:04,600 --> 00:27:07,600
About finally as an old man, he has a son.

302
00:27:07,600 --> 00:27:12,600
But finally as an old man with a teenage boy, he hears that voice again saying,

303
00:27:12,600 --> 00:27:16,600
hey, I want you to take your son, your only son,

304
00:27:16,600 --> 00:27:21,600
and I want you to go and I want you to sacrifice him and give him back to me.

305
00:27:21,600 --> 00:27:23,600
I don't see where he argued.

306
00:27:23,600 --> 00:27:25,600
I don't see where he put up a fuss.

307
00:27:25,600 --> 00:27:30,600
All I see is where he has his servants get ready to go.

308
00:27:30,600 --> 00:27:33,600
And they made their way toward the Mount of Moriah.

309
00:27:33,600 --> 00:27:37,600
And it would be there on that hilltop of Horeb that he would stand,

310
00:27:37,600 --> 00:27:45,600
build an altar and lay his son who said, Dad, I've got the wood and you've got the fire.

311
00:27:45,600 --> 00:27:48,600
But where is our sacrifice?

312
00:27:48,600 --> 00:27:50,600
Who is the Lord?

313
00:27:50,600 --> 00:27:52,600
Who is the Lord?

314
00:27:52,600 --> 00:27:54,600
It's the confession of Abram.

315
00:27:54,600 --> 00:28:06,600
He would declare to him, the Lord shall provide for himself.

316
00:28:06,600 --> 00:28:10,600
He could take him to creation.

317
00:28:10,600 --> 00:28:18,600
And declare to Pharaoh in the beginning, what's God?

318
00:28:18,600 --> 00:28:21,600
He could tell him the whole thing.

319
00:28:21,600 --> 00:28:24,600
He would pin it with his own hand.

320
00:28:24,600 --> 00:28:28,600
Moses could tell him who the Lord was.

321
00:28:28,600 --> 00:28:32,600
Who is he?

322
00:28:32,600 --> 00:28:38,600
Some of the Old Testament ones called him Jehovah-Nissi, the Lord, our banner.

323
00:28:38,600 --> 00:28:41,600
What did the psalmist say?

324
00:28:41,600 --> 00:28:48,600
He took me to the banqueting table and his banner over me is love.

325
00:28:48,600 --> 00:28:50,600
That's who he is.

326
00:28:50,600 --> 00:28:52,600
He is love.

327
00:28:52,600 --> 00:28:57,600
Some called him Jehovah-Sid-Kanu, the Lord, who is our righteousness.

328
00:28:57,600 --> 00:29:00,600
For our righteousness is as filthy rags.

329
00:29:00,600 --> 00:29:05,600
But he is the one who clothes us with himself and by his grace,

330
00:29:05,600 --> 00:29:09,600
therefore bestows righteousness upon us.

331
00:29:09,600 --> 00:29:12,600
Some would call him Jehovah-Salih, the Lord, my rock.

332
00:29:12,600 --> 00:29:16,600
Others would call him Jehovah-Roth, the Lord, my healer.

333
00:29:16,600 --> 00:29:18,600
Others would call him Jehovah-Rohi.

334
00:29:18,600 --> 00:29:23,600
But I'm here to tell you, as Gideon would declare, he is my Jehovah-Shalom.

335
00:29:23,600 --> 00:29:27,600
He's the peace that comes when I need him the most.

336
00:29:27,600 --> 00:29:35,600
That's who he is.

337
00:29:35,600 --> 00:29:39,600
So with that, I present again that question, do you know him?

338
00:29:39,600 --> 00:29:46,600
My mind begins to echo and hear, oh, SM Lockridge, that's my king.

339
00:29:46,600 --> 00:29:54,600
Do you know him?

340
00:29:54,600 --> 00:29:57,600
Do you have a clear understanding?

341
00:29:57,600 --> 00:30:01,600
Do you have a good focal point now of who he is and what he's declared of himself

342
00:30:01,600 --> 00:30:04,600
through his word?

343
00:30:04,600 --> 00:30:08,600
Do you really know the Lord God as your own personal Lord and Savior?

344
00:30:08,600 --> 00:30:10,600
Do you love him with all your heart?

345
00:30:10,600 --> 00:30:12,600
Do you have a relationship with him?

346
00:30:12,600 --> 00:30:18,600
Do you want to obey him, a desire to obey him, or are you like Pharaoh

347
00:30:18,600 --> 00:30:25,600
just following religion and going through routine, claiming that you're on your way,

348
00:30:25,600 --> 00:30:33,600
but you've not even met the way?

349
00:30:33,600 --> 00:30:34,600
I'm trying to quit.

350
00:30:34,600 --> 00:30:39,600
You might all stay and it might take me a minute to close.

351
00:30:39,600 --> 00:30:42,600
The Bible says in Hebrew, y'all not going to stay and I'm going to preach.

352
00:30:42,600 --> 00:30:45,600
I mean, that was the invitation to get you out of here.

353
00:30:45,600 --> 00:30:48,600
If you stay seated, I'm going for it.

354
00:30:48,600 --> 00:30:52,600
I see about a half a dozen of you sprung.

355
00:30:52,600 --> 00:30:57,600
Hebrew 3 and 8 through 12 says, harden not your hearts as in the provocation

356
00:30:57,600 --> 00:31:00,600
in the day of temptation in the wilderness.

357
00:31:00,600 --> 00:31:05,600
Take heed, brethren, lest there be in any of you an evil heart of unbelief

358
00:31:05,600 --> 00:31:08,600
and departing from the living God.

359
00:31:08,600 --> 00:31:15,600
For you the half of years may we hear what the Spirit's saying to the church.

360
00:31:15,600 --> 00:31:17,600
It's this morning.

361
00:31:17,600 --> 00:31:21,600
This has been burning in my heart for a couple of weeks now.

362
00:31:21,600 --> 00:31:29,600
If you're hearing the voice of the Lord, if he's speaking to you as to who he is for you,

363
00:31:29,600 --> 00:31:33,600
I ask that you obey him.

364
00:31:33,600 --> 00:31:39,600
Please don't declare as Pharaoh, who is the Lord that I should obey him?

365
00:31:39,600 --> 00:31:41,600
Who is he?

366
00:31:41,600 --> 00:31:44,600
I'm Pharaoh.

367
00:31:44,600 --> 00:31:46,600
Why should I obey him?

368
00:31:46,600 --> 00:31:48,600
Many do that.

369
00:31:48,600 --> 00:31:50,600
Many are doing that today.

370
00:31:50,600 --> 00:31:53,600
But our confession should be, here I am, Lord.

371
00:31:53,600 --> 00:32:00,600
It should be that of Isaiah 6 after he sees the Lord, high lifted up and exalted,

372
00:32:00,600 --> 00:32:04,600
sees the glory of his train that filled the temple,

373
00:32:04,600 --> 00:32:13,600
saw the doorposts move and quake at the utterance of his voice.

374
00:32:13,600 --> 00:32:19,600
After being purged and cleansed from a live cold from the altar,

375
00:32:19,600 --> 00:32:23,600
who shall go for us?

376
00:32:23,600 --> 00:32:27,600
Be Isaiah's declaration.

377
00:32:27,600 --> 00:32:30,600
Here I am.

378
00:32:30,600 --> 00:32:32,600
Send me.

379
00:32:32,600 --> 00:32:34,600
What about it, men of God?

380
00:32:34,600 --> 00:32:38,600
Remains with Psalm 24, 7 through 10.

381
00:32:38,600 --> 00:32:43,600
Lift up your head, O ye gates, and be ye lifted up, ye everlasting doors,

382
00:32:43,600 --> 00:32:48,600
and the King of glory shall come in.

383
00:32:48,600 --> 00:32:56,600
Not maybe, not possibly, but he shall come in.

384
00:32:56,600 --> 00:33:03,600
The question is, who is this King of glory?

385
00:33:03,600 --> 00:33:07,600
The Lord, strong and mighty.

386
00:33:07,600 --> 00:33:09,600
The Lord, mighty in battle.

387
00:33:09,600 --> 00:33:14,600
Lift up your heads, O ye gates, even lift them up, ye everlasting doors,

388
00:33:14,600 --> 00:33:16,600
and the King of glory shall come in.

389
00:33:16,600 --> 00:33:18,600
Who is this King of glory?

390
00:33:18,600 --> 00:33:21,600
The Lord of hosts.

391
00:33:21,600 --> 00:33:26,600
He is the King of glory.

392
00:33:26,600 --> 00:33:32,600
For Moses, he's the I Am.

393
00:33:32,600 --> 00:33:38,600
To you and I today revealed as the I Am.

394
00:33:38,600 --> 00:33:43,600
I am the light of the world.

395
00:33:43,600 --> 00:33:50,600
Jesus declared of himself, I am the door.

396
00:33:50,600 --> 00:33:53,600
There is no other way.

397
00:33:53,600 --> 00:34:05,600
Speaking of way, I am the way, the truth, the life, the bread,

398
00:34:05,600 --> 00:34:12,600
the water, the vine.

399
00:34:12,600 --> 00:34:15,600
I am.

400
00:34:15,600 --> 00:34:21,600
I bless the Lord to you.

401
00:34:21,600 --> 00:34:30,600
I get overwhelmed when I begin to, it's hard for me to contain myself,

402
00:34:30,600 --> 00:34:36,600
when I think about who the Lord is.

403
00:34:36,600 --> 00:34:48,600
John the Revelator, he self describes, I am Alpha and Omega

404
00:34:48,600 --> 00:34:54,600
at the beginning and the end.

405
00:34:54,600 --> 00:35:01,600
The lion of the tribe of Judah.

406
00:35:01,600 --> 00:35:13,600
And he who was, is, and is to come.

407
00:35:13,600 --> 00:35:21,600
He's a lamb presented as though his vesture is dipped in blood.

408
00:35:21,600 --> 00:35:31,600
A supreme sacrifice but supreme ruler.

409
00:35:31,600 --> 00:35:40,600
Lord of lords and King of kings.

410
00:35:40,600 --> 00:35:45,600
Rated race, King of kings.

411
00:35:45,600 --> 00:35:49,600
Who is it to you?

412
00:35:49,600 --> 00:35:51,600
He's my Redeemer.

413
00:35:51,600 --> 00:35:53,600
Isn't that what Job called him?

414
00:35:53,600 --> 00:36:00,600
I know that my Redeemer lives.

415
00:36:00,600 --> 00:36:04,600
I don't have to have anyone tell me what I was.

416
00:36:04,600 --> 00:36:11,600
I'm very well aware of what I was.

417
00:36:11,600 --> 00:36:15,600
You might not believe it, but standing before you today

418
00:36:15,600 --> 00:36:23,600
is a different man than the Lord saved a long time ago.

419
00:36:23,600 --> 00:36:26,600
So I know what he is to me.

420
00:36:26,600 --> 00:36:29,600
I know what he is to our family.

421
00:36:29,600 --> 00:36:32,600
I know what he means.

422
00:36:32,600 --> 00:36:37,600
Who is the Lord?

423
00:36:37,600 --> 00:36:39,600
You need prayer this morning, make your way to the front.

424
00:36:39,600 --> 00:36:41,600
I want to pray for you.

425
00:36:41,600 --> 00:36:46,600
I want to pray over every man in the house.

426
00:36:46,600 --> 00:36:51,600
Ask the Lord to keep us, watch us, protect us.

427
00:36:51,600 --> 00:36:57,600
Help us be the provider that he is for us as we provide for our families.

428
00:36:57,600 --> 00:37:00,600
What say you men?

429
00:37:00,600 --> 00:37:02,600
Come on down.

430
00:37:02,600 --> 00:37:05,600
I want to pray over you.

431
00:37:05,600 --> 00:37:09,600
Boys, you're going to be men.

432
00:37:09,600 --> 00:37:11,600
Come here and stand in front of them.

433
00:37:11,600 --> 00:37:16,600
Let them pray over the top of your heads.

434
00:37:16,600 --> 00:37:24,600
There's some good examples in this room.

435
00:37:24,600 --> 00:37:34,600
They're all ugly as mud, but there's some good examples.

436
00:37:34,600 --> 00:37:40,600
I was just looking across and I thought, my, what an ugly bum.

437
00:37:40,600 --> 00:37:46,600
There's no mirror pointing back up here.

438
00:37:46,600 --> 00:37:53,600
But I look and I see men that are present today.

439
00:37:53,600 --> 00:37:58,600
Some of them may be late getting in, but you're in.

440
00:37:58,600 --> 00:38:00,600
You're here.

441
00:38:00,600 --> 00:38:04,600
You're here whenever you get here, so long as you get here.

442
00:38:04,600 --> 00:38:07,600
Get here.

443
00:38:07,600 --> 00:38:10,600
There's some men of faith.

444
00:38:10,600 --> 00:38:17,600
Young men, find some of these fellas.

445
00:38:17,600 --> 00:38:20,600
You got a problem?

446
00:38:20,600 --> 00:38:22,600
Talk to one of them.

447
00:38:22,600 --> 00:38:24,600
They'll help you.

448
00:38:24,600 --> 00:38:30,600
I know we're kind of thick-headed.

449
00:38:30,600 --> 00:38:34,600
We don't think we have problems until it's scattered all at our feet

450
00:38:34,600 --> 00:38:39,600
and we think, uh-oh.

451
00:38:39,600 --> 00:38:47,600
There stands Jordan, little Leo, miracle.

452
00:38:47,600 --> 00:38:50,600
Another one up top, I see him.

453
00:38:50,600 --> 00:38:55,600
Miracles.

454
00:38:55,600 --> 00:39:00,600
One on the way, miracle.

455
00:39:00,600 --> 00:39:04,600
Father, over the household of faith this morning, I stand.

456
00:39:04,600 --> 00:39:07,600
Stretch your hand this way toward these men.

457
00:39:07,600 --> 00:39:14,600
None of us stand here claiming to be perfect before you.

458
00:39:14,600 --> 00:39:18,600
May not have the best examples, doing the best that we can

459
00:39:18,600 --> 00:39:23,600
before we do and win, but here they are.

460
00:39:23,600 --> 00:39:28,600
Lord, over these men this morning, I'm thankful they're here today.

461
00:39:28,600 --> 00:39:30,600
They're present.

462
00:39:30,600 --> 00:39:31,600
They're present.

463
00:39:31,600 --> 00:39:34,600
They're here.

464
00:39:34,600 --> 00:39:38,600
And I pray, Lord, your touch over their life.

465
00:39:38,600 --> 00:39:44,600
There's fathers and will-be fathers in this crowd.

466
00:39:44,600 --> 00:39:47,600
Their day is coming.

467
00:39:47,600 --> 00:39:52,600
And Lord, when they enter this house, may they be able to look

468
00:39:52,600 --> 00:39:57,600
around the room and see other men with their hands extended

469
00:39:57,600 --> 00:40:03,600
in warm tears, going down their cheeks and flooding out of their eyes

470
00:40:03,600 --> 00:40:12,600
to know that strong men weep in the presence of a mighty God.

471
00:40:12,600 --> 00:40:20,600
Strong men weep in recognition that they are weak before him,

472
00:40:20,600 --> 00:40:22,600
but stronger because of him.

473
00:40:22,600 --> 00:40:25,600
Who is the Lord?

474
00:40:25,600 --> 00:40:30,600
One day that your children or grandchildren or sons-in-laws

475
00:40:30,600 --> 00:40:33,600
who may have not had the example they needed concerning the things

476
00:40:33,600 --> 00:40:40,600
of the Lord, as a pharaoh who came to power and not knowing.

477
00:40:40,600 --> 00:40:47,600
If they have not known, be ready to tell who the Lord is.

478
00:40:47,600 --> 00:40:50,600
Watch over these men of God.

479
00:40:50,600 --> 00:40:55,600
In our imperfections apply the precious blood and grace of Calvary

480
00:40:55,600 --> 00:40:58,600
as we humbly repent before you, Lord.

481
00:40:58,600 --> 00:41:01,600
Cleanse us our imperfections.

482
00:41:01,600 --> 00:41:05,600
Strengthen our weakness according to your grace

483
00:41:05,600 --> 00:41:16,600
that we be men of God, men of God, men of God.

484
00:41:16,600 --> 00:41:20,600
In Jesus' name, amen, amen.

485
00:41:20,600 --> 00:41:21,600
The Lord spoke to your heart today.

486
00:41:21,600 --> 00:41:23,600
Give him a good praise offering, would you?

487
00:41:23,600 --> 00:41:36,600
Amen.

