WEBVTT

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Here's another inspiring message from Northside

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Community Church Sydney Yes, whoa the good news

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The good news I'm excited to keep sharing and

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we conclude our series on the good news today

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And my name is Jordan if you don't know and I

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have the privilege of sharing with you this morning

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I'm looking forward to it on the good news, but

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I'll tell you what's not good news at the moment.

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It's the Sydney housing market is not good news.

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Anyone else feel that at the moment? The Sydney

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housing market isn't good news at the moment.

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And I don't know whether you've experienced this,

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but for myself and my lovely wife Jess, we've

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experienced this, is that it feels like, especially

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in Sydney, part of the problem is that there's

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way more demand than there is supply at the moment,

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isn't there? There's like way more people looking

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for houses than there are actual houses and places

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available. I feel like that's a big part of the

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problem at the moment. And Jess and I experienced

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this firsthand a couple of years ago because

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the way they're trying to solve this is that

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they're building all these brand new apartment

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complexes and they're getting people to move

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into them before they're even finished. into

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these new apartment complexes, right? And we

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experienced that ourselves. We were looking for

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our first place. As you can probably tell from

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my accent, I'm not from Australia originally.

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We emigrated back a couple of years ago. And

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when we emigrated back, we were looking for a

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place to live and we found this beautiful, as

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it was advertised anyway, this beautiful apartment

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complex. And we were there, ready to move in,

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and the real estate agents showing us around.

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And we're walking around this apartment complex,

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and we're kind of going in our heads going, yeah,

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I guess, you know, they're saying it's ready

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to move in now. You know, when it says, like,

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move in date, move in now, like, on the thing.

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And we're like, I mean, I guess it is ready to

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move into now, but it doesn't feel quite complete.

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The elevator wasn't working yet in the place.

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Our front door wasn't locking properly yet in

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our place. The carpets hadn't been installed

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yet. The paint was still kind of a bit wet on

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the walls as it was drying the place. And yes,

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there was an apartment. And yes, it was livable.

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And yes, we could move into it. And I guess we

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could move into it now. But it wasn't quite complete

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yet. right? And so, we were kind of left in this

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tension of like, there's a place we can move

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into now, but it's not quite finished yet. And

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maybe we're the only unfortunate ones to experience

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this, but it's a reality going around around

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Sydney, and it's not good news at the moment.

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But when I thought about that and thinking about

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that, it kind of reminds me and maybe how you

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think about the kingdom of God sometimes, and

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maybe how you think about God's kingdom. Because

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to set the context we're concluding a series

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on the good news and what we've been sharing

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about is that the fullness of the good news that

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the good news you've maybe heard growing up or

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you maybe heard from your Christian friend is

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that Jesus died for your sins so you go to heaven

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when you die and we're not saying that's untrue

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but what we're saying is that there's a fullness

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to the good news and the fullness of the good

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news is that Jesus came as king of a kingdom

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that has arrived here and now and what we've

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been asking you to do is to rethink how you might

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live in that kingdom and you're probably going

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to me, well Jordan, I have been rethinking how

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I might live in that kingdom if I've been part

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of this series so far, and what I've been rethinking

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and thinking about is, if Jesus' good news is

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the kingdom of God has arrived, where is it?

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Where is it? And not only are we asking, where

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is it? Then we're going, well if I'm meant to

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participate in this kingdom, if I can't see where

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it is, how do I participate in it? It kind of

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feels like the Sydney apartment complex that

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Jess and I moving into that yeah, I Can kind

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of see it. I can kind of see glimpses of it.

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I can kind of see elements of it here and now

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but Like our apartment complex. It kind of feels

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Incomplete it kind of feels like there's something

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missing It kind of feels like something's not

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quite here yet and we're kind of left asking

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the question Well, if this is the good news,

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well, where is it? Where is the good news if

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Jesus came and his good news was that the kingdom

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of God this better way for the world to run is

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here And it's available now. Well, where is it?

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That if the kingdom of God is a better way for

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the world to be here and now Then why when I

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turn on my TV is there was going on left right

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and center? Why when I scroll through and do

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my doom scroll as we talked about a few weeks

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ago why when I do him scroll is there scandals

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going on left right and center with public figures

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and politicians and whoever it may be, why is

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there just bad news everywhere around the world

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still? And maybe it applies to you personally

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as well, is that if the good news is that there's

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a better way for the world to run, but also my

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world to be run, and if it's arrived now, then

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why is my marriage still falling apart? Why are

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my finances still a mess? Why am I getting mistreated

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and overlooked at work? Why are these things

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still happening if this better way for the world

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to work this? Idea of what we've been talking

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about that God's heaven like heaven is coming

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to earth here and now I don't see heaven Where

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is it? I can see maybe some glimpses of it But

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if it's fully arrived Where is it and I guess

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what it leaves us going is it begs the question

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this applies to everyone whether you're a Christian

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or a non -christian in this place is that really

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what you're asking is if God is this loving God

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who's bringing his reign here on earth. Why can't

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I see it? Why can't I see his reign here on earth?

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Why does it not feel complete? Is the question

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that we ask, right? And that's the tension we've

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got to wrestle with. And because we start going,

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well, how am I meant to participate in a kingdom

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that I can't really see? That I can't see the

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fullness of? That doesn't feel complete. And...

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Part of the thing is is that we're not the only

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ones who were asking these questions that Jesus's

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early followers were asking this same question

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2 ,000 years ago when Jesus came onto earth 2

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,000 years ago and he started talking about this

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good news that his kingdom that this better way

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for the world to run where God is in charge where

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Jesus is in charge is now here His early followers

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were asking the same question Because I don't

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know if you know any kind of history, but I know

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things may look pretty bleak right now But they

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were really bleak 2 ,000 years ago The world

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was pretty, pretty bleak 2 ,000 years ago, and

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Jesus' followers were asking those same questions

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that we're asking. Well, Jesus, if you're bringing

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this good news, well, where is it? If the kingdom

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of God has arrived, where is it? And Jesus recognized

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this. And the good news, no pun intended for

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us today, is that Jesus addressed this, because

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this idea of the kingdom can seem so distant,

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it can be so hard to see for us. that Jesus,

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kindly enough, described it for us. He described

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what his kingdom looks like, and the way he described

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it, as Christian alluded to earlier, is he used

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things called parables. He used stories. He used

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anecdotes. He described it. And there's so many

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different parables that Jesus used to describe

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His kingdom. So, so many. But one that we're

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going to pick on today we'll get into. And part

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of what I wonder is actually if Jesus had skipped

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the 2 ,000 years and had just arrived today and

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was given us a modern -day parable. I think the

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modern -day parable Jesus would have used when

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He describes what His kingdom is like. I think

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He would have said something like this. He said,

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the kingdom of God is like a Sydney apartment

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complex. complex, that you can move into now,

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but it's not quite complete yet. That's why I

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think he would have described it now, but he

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didn't. He described it differently to us 2 ,000

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years ago, and this is how he described it on

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the screen, and it's in Matthew chapter 13, and

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what he says is this, he says, the kingdom of

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heaven, which is the kingdom of God, is like

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a mustard seed, which a man took and planted

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in his field. Though it is the smallest of all

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seeds, yet when it grows, it is the largest of

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garden plants and becomes a tree so that the

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birds come and perch in its branches. That's

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how Jesus describes his kingdom and what we're

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gonna see is that what Jesus is describing his

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kingdom as, is he's describing his kingdom is

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here now, but it's also not yet. That Jesus'

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kingdom is now, But it's also, it's not yet.

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It's like a Sydney apartment complex that you

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can move into now. It's not quite complete yet.

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And so we're gonna see why and what that means

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for us today. So first, let's look at what Jesus

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means by His kingdom is here now. His kingdom

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is here now. And in that parable, what is Jesus

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describing that is here now? He's describing

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what is here now, what is present in the moment,

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what his kingdom is now, is the mustard seed.

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It's this tiny little mustard seed. And you may

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be thinking, well, what's significant about the

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mustard seed, Jesus? And I'm sure the people

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who are hearing this are going, come on, tell

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us. What's so grand about this mustard seed?

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Nothing. Nothing is grand or significant about

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a mustard seed. If Jesus was wanting to communicate

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grander about his kingdom, he probably would

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have just used a different seed even, for example.

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He would have used something like a cedar tree

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or something along those lines. But he described

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a mustard seed, something that even his early

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followers are going, what? Your kingdom is this

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tiny little seed that is here and now, that this

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kingdom, this good news that has arrived here

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and now is this tiny... little seed that is small,

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that is humble, that seems insignificant, that

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is ultimately counterintuitive. It's kind of

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like the apartment complex, Jess and I are moving

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into that. It's there now, but it's very humble.

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It's still small. It's not got the carpets installed

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yet. The paint's still not dry yet. The door's

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not locking properly yet. The dishwasher's not

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working properly yet. There's something just

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insignificant and also counterintuitive about

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a mustard seed. That actually Jesus is describing

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this kingdom of a better way for the world to

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work and they think that it's going to be described

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as this grand thing and we think it's going to

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be described as this grand thing, but he says

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it's a tiny little seed. And I guess it begs

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the question for us this morning that when we're

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looking for God's kingdom here now, Guess the

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question we need to ask ourselves and what Jesus

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is asking for us is what kingdom are you looking

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for now? What kind of kingdom are you looking

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for now? Because maybe when we're looking for

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kingdom when we're looking for these grand ways

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for the world to be taken over We're thinking

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of power. We're thinking of authority. We're

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thinking of these big grand things But what Jesus

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says is that his kingdom comes in small? seemingly

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insignificant and counter -intuitive ways. That's

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how we see His kingdom here now. And in fact,

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His early followers, when they were bringing

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His kingdom into the world, into the Roman world

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of 2 ,000 years ago, that's how it seemed probably

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to them, but especially to the Romans. They were

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probably looking at this kingdom of God and thinking,

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this is a bit weird. That actually... There's

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proof of this. There's evidence, historical evidence

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that there's a quote from a historian called

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Tom Holland, not the guy who plays Spider -Man.

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That would be a pretty pointless quote. There's

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also a historian called Tom Holland as well.

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And he writes in a book called Dominion, which

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is about the rise of early Christianity. And

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he writes in the book, he says, to the Romans,

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early Christian doctrines and practices such

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as charity and caring for the weak were seen

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as bizarre compared to the Roman ethos of power.

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God's kingdom seems bizarre. Even today, when

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we are looking for a kingdom that is of power,

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that actually what Jesus is saying is what you

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should be looking for is the small or what seems

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insignificant and what really will be counterintuitive.

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Because why it was bizarre 2 ,000 years ago because

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the Roman world was governed by power And what

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these early Christians were doing is they were

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coming into the world and what they were doing

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is they were treating everyone as equal That's

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crazy They were being over and above generous

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to the extent of their own wealth, that's crazy

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They were creating the first ever orphanages

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that we've ever seen in the known world today

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that Romans if there was any small defects on

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a child They would throw it in the trash. That's

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true. And what Christians would do is they would

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be the ones to lift these babies out of the trash

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and care for them. That was bizarre. That was

00:13:19.820 --> 00:13:24.159
counterintuitive. That was strange. And so, what

00:13:24.159 --> 00:13:26.019
does it look like today to be counterintuitive?

00:13:26.120 --> 00:13:28.039
What does God's kingdom look like that seems

00:13:28.039 --> 00:13:31.480
so counterintuitive today? Well, I think the

00:13:31.480 --> 00:13:33.480
other reality, what is so significant why Jesus

00:13:33.480 --> 00:13:35.399
uses the seed as the analogy is, do you know

00:13:35.399 --> 00:13:37.639
what happens with the seed? That before it sprouts,

00:13:38.169 --> 00:13:43.370
It dies. A seed dies before it ever sprouts.

00:13:45.210 --> 00:13:47.590
And I think what Jesus is saying is that in the

00:13:47.590 --> 00:13:49.330
world where the kingdom of this world, the way

00:13:49.330 --> 00:13:53.669
that we think the world is ruled is by growing

00:13:53.669 --> 00:13:55.809
yourself, is by doing everything for yourself,

00:13:55.909 --> 00:14:01.450
is by building yourself. What Jesus says, as

00:14:01.450 --> 00:14:04.210
he says in his gospel, is actually that my kingdom

00:14:04.210 --> 00:14:10.049
is denying yourself. that my kingdom is denying

00:14:10.049 --> 00:14:13.730
yourself, and that's counter -intuitive. People

00:14:13.730 --> 00:14:16.049
are going to see that as bizarre. People are

00:14:16.049 --> 00:14:17.450
going to see that as strange. You might even

00:14:17.450 --> 00:14:22.269
see yourself as strange. But God's kingdom arrives

00:14:22.269 --> 00:14:29.889
here and now in quiet self -sacrifice. When people

00:14:29.889 --> 00:14:31.649
have been violent to you, they're not retaliating

00:14:31.649 --> 00:14:33.350
with the same violence that's been shown to you

00:14:33.350 --> 00:14:35.649
by being overly and abovely generous to other

00:14:35.649 --> 00:14:39.500
people at the extent of your own self. denying

00:14:39.500 --> 00:14:44.120
yourself quiet, humble, small, individual self

00:14:44.120 --> 00:14:48.960
-sacrifice. And it might not make sense to the

00:14:48.960 --> 00:14:51.159
friends around you, to the people in your workplace,

00:14:51.340 --> 00:14:54.980
to even yourself, but the reason it doesn't make

00:14:54.980 --> 00:14:57.500
sense yet is because it's only a glimpse of what's

00:14:57.500 --> 00:15:01.200
to come. What you're participating in, it's just

00:15:01.200 --> 00:15:04.080
a glimpse of what's to come. And that leads on

00:15:04.080 --> 00:15:06.899
to the next point is that Jesus' kingdom is not

00:15:06.899 --> 00:15:10.399
just now in this small, humble, insignificant,

00:15:10.700 --> 00:15:13.360
counterintuitive way, but it's here now, and

00:15:13.360 --> 00:15:18.659
it's just a glimpse of what's not yet. The reason

00:15:18.659 --> 00:15:20.840
that Jess and I, after being shown around that

00:15:20.840 --> 00:15:24.200
Sydney apartment complex, decided to stay, spoiler

00:15:24.200 --> 00:15:27.639
alert, we stayed, even though it hadn't been

00:15:27.639 --> 00:15:32.220
completed yet, we stayed because we knew what

00:15:32.220 --> 00:15:34.159
we were experiencing now was just a glimpse of

00:15:34.159 --> 00:15:40.110
what was to come. Maybe you've been out when

00:15:40.110 --> 00:15:42.330
you do like a home reno and there's either you

00:15:42.330 --> 00:15:44.009
and a friend or your partner and one of you is

00:15:44.009 --> 00:15:45.809
either the Pessimist and one's the optimist right

00:15:45.809 --> 00:15:48.710
and that was for us with Jess and I is that I

00:15:48.710 --> 00:15:50.230
was looking around it going what are we doing

00:15:50.230 --> 00:15:53.990
here and then Jess is going well, it's got potential

00:15:53.990 --> 00:15:59.190
It's got potential and that's what a mustard

00:15:59.190 --> 00:16:02.309
seed is isn't it a Mustard seed doesn't just

00:16:02.309 --> 00:16:06.409
stay a mustard seed It's the potential of what's

00:16:06.409 --> 00:16:10.309
to come It's just the glimpse of what it will

00:16:10.309 --> 00:16:13.549
be. As Jesus says in his parable, it doesn't

00:16:13.549 --> 00:16:15.629
just stay a mustard seed, one day it will grow

00:16:15.629 --> 00:16:19.769
into the largest of garden plants. And likewise,

00:16:21.190 --> 00:16:24.990
what he means is that Jesus' kingdom now is just

00:16:24.990 --> 00:16:29.129
a glimpse of what's to come. And the reason it's

00:16:29.129 --> 00:16:31.110
just a glimpse is because the reality is that

00:16:31.110 --> 00:16:32.629
you may be questioning, well, if his kingdom

00:16:32.629 --> 00:16:36.980
has arrived, why is it just these glimpses? And

00:16:36.980 --> 00:16:39.759
the reality of that is that his kingdom's not

00:16:39.759 --> 00:16:41.940
gonna fully arrive until everyone acknowledges

00:16:41.940 --> 00:16:46.539
the King. And we all know we live in a world

00:16:46.539 --> 00:16:48.259
where not everyone acknowledges Jesus is the

00:16:48.259 --> 00:16:52.679
King. But what he promises is that one day there

00:16:52.679 --> 00:16:56.559
will be. And how do we know that? How do we know

00:16:56.559 --> 00:16:58.360
that the glimpse isn't just all there is? How

00:16:58.360 --> 00:16:59.919
do we know that it is just a glimpse of what's

00:16:59.919 --> 00:17:02.340
to come? And again, Jesus' early followers were

00:17:02.340 --> 00:17:05.799
thinking the same thing. that Jesus' followers

00:17:05.799 --> 00:17:10.380
had just seen him come back from the dead. They'd

00:17:10.380 --> 00:17:11.579
seen him come back from the dead, and now they're

00:17:11.579 --> 00:17:13.700
thinking, all right, this is the time. You've

00:17:13.700 --> 00:17:15.440
been talking about this kingdom arriving. Yes,

00:17:15.440 --> 00:17:17.240
you've been showing your glimpses in your life.

00:17:17.779 --> 00:17:19.259
Your kingdom's gonna come now. And they were

00:17:19.259 --> 00:17:21.059
talking about it with Jesus. They were so excited.

00:17:21.140 --> 00:17:23.960
They were like, oh yes, your kingdom's gonna

00:17:23.960 --> 00:17:26.160
come now. The world's gonna be perfect. It's

00:17:26.160 --> 00:17:28.000
gonna be the best place ever in the world. My

00:17:28.000 --> 00:17:30.220
life's gonna be changed. And they're saying all

00:17:30.220 --> 00:17:32.980
this, and what does Jesus do? He has his Star

00:17:32.980 --> 00:17:36.559
Trek Beam Me Up Scotty moment, and he disappears

00:17:36.559 --> 00:17:41.160
off to heaven. And we find this scene where Jesus'

00:17:41.359 --> 00:17:48.339
disciples are stood there, gormless, going, looking

00:17:48.339 --> 00:17:55.500
at each other going, what do we do now? What

00:17:55.500 --> 00:17:58.240
now? What do we do now? We find this scene where

00:17:58.240 --> 00:18:01.130
they're staring up. at the sky, not knowing what

00:18:01.130 --> 00:18:04.130
to do. They're probably dumbfounded, maybe like

00:18:04.130 --> 00:18:06.029
some of you guys, saying, well, Jesus, you're

00:18:06.029 --> 00:18:08.750
talking about your way being better here and

00:18:08.750 --> 00:18:14.009
now, but you're not here. It's only glimpses.

00:18:15.109 --> 00:18:19.109
And so, we find this scene. And what just happens

00:18:19.109 --> 00:18:22.109
here is that some angels come to his followers,

00:18:22.130 --> 00:18:24.109
and they say this in Acts chapter one, if we

00:18:24.109 --> 00:18:27.710
go to that next slide. They say, men of Galilee,

00:18:27.710 --> 00:18:30.240
they said, Why do you stand here looking into

00:18:30.240 --> 00:18:36.319
the sky? Probably dumbfounded. This same Jesus

00:18:36.319 --> 00:18:40.319
who has been taken from you into heaven, here's

00:18:40.319 --> 00:18:45.960
the key, will come back in the same way you've

00:18:45.960 --> 00:18:51.900
seen him go into heaven. He will come back. And

00:18:51.900 --> 00:18:53.720
that was the thing that his early followers,

00:18:53.799 --> 00:18:56.980
his disciples, they clung onto when... They were

00:18:56.980 --> 00:18:59.119
so confused that a world around them that still

00:18:59.119 --> 00:19:02.640
had so much pain and so much feeling that His

00:19:02.640 --> 00:19:04.900
kingdom hadn't fully arrived. But how they knew

00:19:04.900 --> 00:19:06.920
it was just a glimpse of what's to come is because

00:19:06.920 --> 00:19:09.000
they trusted the promise that He's going to come

00:19:09.000 --> 00:19:16.299
back. That Jesus, the King, that He started His

00:19:16.299 --> 00:19:19.500
kingdom, He disappeared, but one day the King's

00:19:19.500 --> 00:19:21.980
going to come back and He's going to fully realize

00:19:21.980 --> 00:19:28.559
His kingdom. He's going to fully realize his

00:19:28.559 --> 00:19:30.960
kingdom and what that means is that actually

00:19:30.960 --> 00:19:33.799
the glimpses of his kingdom that we participate

00:19:33.799 --> 00:19:36.440
in now, the things that at the moment seem small,

00:19:36.799 --> 00:19:39.500
that seem insignificant, the way that I'm radically

00:19:39.500 --> 00:19:41.599
generous above and beyond but I don't get it

00:19:41.599 --> 00:19:44.900
in return, the way that I try and love others

00:19:44.900 --> 00:19:46.900
even though when they don't seem to love me back,

00:19:47.259 --> 00:19:49.059
that there's one day going to be a world where

00:19:49.059 --> 00:19:51.880
Jesus' kingdom is fully realized, where the King

00:19:51.880 --> 00:19:53.920
is going to come back and bring it in his fullness

00:19:53.920 --> 00:19:57.980
and those glimpses... will become more than glimpses.

00:19:58.279 --> 00:20:01.740
The glimpses of heaven will be fully realized.

00:20:02.559 --> 00:20:05.400
And that was the good news that his followers

00:20:05.400 --> 00:20:09.279
clung onto. That they clung onto the fact that

00:20:09.279 --> 00:20:12.140
the good news is that his kingdom has not yet

00:20:12.140 --> 00:20:15.259
been fully realized. That these glimpses that

00:20:15.259 --> 00:20:18.119
we sit in now, that one day they won't just be

00:20:18.119 --> 00:20:20.680
glimpses, that the pain that we see around in

00:20:20.680 --> 00:20:24.900
the world, it won't stay pain. That was the hope

00:20:24.900 --> 00:20:28.279
that they held and again, it's like our apartment

00:20:28.279 --> 00:20:34.140
complex That we move in now and we moved in Knowing

00:20:34.140 --> 00:20:36.299
that even though we're gonna have our frustrations

00:20:36.299 --> 00:20:38.960
that the dishwasher doesn't quite work yet Even

00:20:38.960 --> 00:20:40.279
though we're gonna have our frustrations that

00:20:40.279 --> 00:20:42.119
the front door isn't locking properly yet Even

00:20:42.119 --> 00:20:44.039
though we have to use the stairwell instead of

00:20:44.039 --> 00:20:48.980
the elevator from time to time We hold on to

00:20:48.980 --> 00:20:53.690
hope in the frustrations that one day it's going

00:20:53.690 --> 00:21:00.670
to be complete. And likewise for you, we deal

00:21:00.670 --> 00:21:03.569
with the frustrations of a kingdom that is now

00:21:03.569 --> 00:21:07.269
but not yet, that hasn't been fully realized.

00:21:08.950 --> 00:21:12.750
The frustrations of why my personal life is struggling,

00:21:12.869 --> 00:21:14.789
the frustrations why there's war everywhere I

00:21:14.789 --> 00:21:18.589
turn, the frustrations of why... My finances

00:21:18.589 --> 00:21:20.430
are a mess, the frustration why my relationships

00:21:20.430 --> 00:21:25.410
are still breaking down. But the good news is

00:21:25.410 --> 00:21:31.049
that one day that won't be the reality. That

00:21:31.049 --> 00:21:33.049
the glimpses that you participate in will be

00:21:33.049 --> 00:21:35.849
fully realized. And Paul, one of Jesus' followers,

00:21:35.950 --> 00:21:37.910
I think, puts it best like this, he was living

00:21:37.910 --> 00:21:41.490
in the midst of this. He says, therefore we do

00:21:41.490 --> 00:21:44.599
not lose heart. Though outwardly we are wasting

00:21:44.599 --> 00:21:47.380
away yet inwardly we are being renewed day by

00:21:47.380 --> 00:21:51.680
day for our light momentary troubles are achieving

00:21:51.680 --> 00:21:56.180
for us an eternal glory that far outweighs them

00:21:56.180 --> 00:22:03.019
all. Now will you participate now knowing that

00:22:03.019 --> 00:22:05.420
what's to come is going to far outweigh the frustrations

00:22:05.420 --> 00:22:09.930
the pains that you experience right now. And

00:22:09.930 --> 00:22:11.650
the thing is, as well, that this isn't just a

00:22:11.650 --> 00:22:13.569
hope, this isn't just a maybe, this isn't just

00:22:13.569 --> 00:22:16.269
a wishful thinking, that this is a guarantee.

00:22:17.430 --> 00:22:19.170
Because there's a third thing that I think Jesus

00:22:19.170 --> 00:22:20.849
says about his kingdom, too, and he says that

00:22:20.849 --> 00:22:26.349
his kingdom, nothing can stop it. And speaking

00:22:26.349 --> 00:22:28.369
of things that you can't stop, for the gardeners

00:22:28.369 --> 00:22:30.630
in the room, one thing that you may all know

00:22:30.630 --> 00:22:34.089
that you can't stop is weeds. Any gardeners in

00:22:34.089 --> 00:22:35.849
the room have to deal with weeds from time to

00:22:35.849 --> 00:22:38.789
time? Yeah, yeah, get a few amens in the room.

00:22:38.670 --> 00:22:41.390
for that. But weeds are so hard to control. You

00:22:41.390 --> 00:22:43.289
get the weed killer and you spray it on the weeds

00:22:43.289 --> 00:22:45.009
and the next minute another weed pops up right

00:22:45.009 --> 00:22:46.609
next to you. It's like playing whack -a -mole

00:22:46.609 --> 00:22:48.829
in your garden. It's like you're trying to like

00:22:48.829 --> 00:22:50.470
spray down these weeds and then another one pops

00:22:50.470 --> 00:22:53.369
up and do you know with weeds it's so hard to

00:22:53.369 --> 00:22:57.210
control it. Once the weeds taken root it's almost

00:22:57.210 --> 00:22:59.930
like you can't stop the weed. Now why I bring

00:22:59.930 --> 00:23:02.910
that up is because do you know I talked about

00:23:02.910 --> 00:23:06.609
how a mustard seed is insignificant. and counterintuitive.

00:23:06.690 --> 00:23:08.670
The reason that it was counterintuitive is because

00:23:08.670 --> 00:23:11.089
it wasn't this grand tree. I think we've always

00:23:11.089 --> 00:23:12.529
had this impression, if you've grown up Christian,

00:23:12.630 --> 00:23:15.009
that this mustard is like this biggest tree ever.

00:23:15.630 --> 00:23:19.230
Did you know it was actually a weed? That mustard

00:23:19.230 --> 00:23:22.210
bush, what the seed turns into, it's a weed.

00:23:24.049 --> 00:23:25.650
That's why his followers would have been like,

00:23:25.650 --> 00:23:30.630
what? Your kingdom's like a weed? But what Jesus

00:23:30.630 --> 00:23:33.950
is trying to show is that actually, It's a weed

00:23:33.950 --> 00:23:37.329
because once it takes root, nothing's going to

00:23:37.329 --> 00:23:41.390
stop it. Nothing's going to contain it, nothing's

00:23:41.390 --> 00:23:43.369
going to restrict it, nothing's going to get

00:23:43.369 --> 00:23:47.390
in the way of it. And how do we know that? Well,

00:23:47.390 --> 00:23:49.750
I think we know that is because, for Christians

00:23:49.750 --> 00:23:52.869
here, is that we believe in the fact and our

00:23:52.869 --> 00:23:55.269
good news is based in the fact of the resurrection.

00:23:57.839 --> 00:24:00.079
That we know nothing's going to stop it, this

00:24:00.079 --> 00:24:02.440
kingdom from fully arriving, is because Jesus

00:24:02.440 --> 00:24:07.960
rose from the dead. And why that's significant

00:24:07.960 --> 00:24:11.460
to me is because if Jesus can rise from the dead,

00:24:13.180 --> 00:24:14.859
because the one thing, whatever you're ruled

00:24:14.859 --> 00:24:17.480
by, the one thing that rules all of us is death.

00:24:18.140 --> 00:24:22.299
We're all going to die at some point. So if Jesus

00:24:22.299 --> 00:24:26.279
can have rule over death itself, Then I'm pretty

00:24:26.279 --> 00:24:28.319
confident he's going to rule this world one day,

00:24:29.660 --> 00:24:33.359
too. That the truth that nothing can stop this

00:24:33.359 --> 00:24:36.319
kingdom is in the fact that Jesus conquered death

00:24:36.319 --> 00:24:38.079
itself. So I'm pretty sure he's going to conquer

00:24:38.079 --> 00:24:40.460
and rule and bring this better way of the world

00:24:40.460 --> 00:24:44.460
working itself one day. And nothing can stop

00:24:44.460 --> 00:24:46.819
it. It's not an if, it's not a but, it's not

00:24:46.819 --> 00:24:52.099
a maybe, it's when. No amount of war. is going

00:24:52.099 --> 00:24:54.079
to get in the way of stopping it. No amount of

00:24:54.079 --> 00:24:56.640
scandal is going to get in the way of it. No

00:24:56.640 --> 00:24:58.799
amount of the worst of Christianity is going

00:24:58.799 --> 00:25:00.259
to get in the way of it. Let's point out the

00:25:00.259 --> 00:25:06.700
elephant in the room, guys. Is that often sometimes

00:25:06.700 --> 00:25:11.940
the worst of Christianity over the years in the

00:25:11.940 --> 00:25:16.460
name of the kingdom of God has tried to get in

00:25:16.460 --> 00:25:21.680
the way of it? But we have to remember that it

00:25:21.680 --> 00:25:25.140
actually doesn't depend on us. It's the king

00:25:25.140 --> 00:25:28.279
who builds the kingdom, and nothing can stop

00:25:28.279 --> 00:25:33.039
that. And even amongst the worst of Christianity,

00:25:33.160 --> 00:25:35.420
even if it's been whatever your view is on it,

00:25:35.420 --> 00:25:37.420
maybe it's been the Spanish Inquisition of the

00:25:37.420 --> 00:25:39.500
1500s, maybe it's been wars that have been done

00:25:39.500 --> 00:25:41.660
in the name of religion, maybe it's been this

00:25:41.660 --> 00:25:43.259
and that, and you can always think of these things

00:25:43.259 --> 00:25:46.140
that just take stock for a moment. If you think

00:25:46.140 --> 00:25:49.710
the world's in a rough place today, Why don't

00:25:49.710 --> 00:25:52.369
we just take stock and perspective for a moment

00:25:52.369 --> 00:25:58.470
and look around us? That actually in our world

00:25:58.470 --> 00:26:00.769
today, yes, there is still a lot of pain, there

00:26:00.769 --> 00:26:02.089
is still a lot of violence, but there are so

00:26:02.089 --> 00:26:03.950
many glimpses of God's kingdom in this world

00:26:03.950 --> 00:26:08.970
today. Do you know the very reason we have hospitals?

00:26:10.250 --> 00:26:13.549
The reason we have charities today? The reason

00:26:13.549 --> 00:26:16.049
we have orphanages? The reason we have education

00:26:16.049 --> 00:26:21.900
to the extent we have it today? the reason we

00:26:21.900 --> 00:26:24.680
have occupational therapy, the reason we have

00:26:24.680 --> 00:26:27.920
all of these things that we have today, it didn't

00:26:27.920 --> 00:26:30.039
come, the reason we have our very morality that

00:26:30.039 --> 00:26:33.200
we have today, it didn't come from the enlightenment

00:26:33.200 --> 00:26:38.920
200 years ago. It came from the birth of a Christianity

00:26:38.920 --> 00:26:41.680
that was founded in a way that was doing the

00:26:41.680 --> 00:26:43.740
small, the insignificant, the counterintuitive

00:26:43.740 --> 00:26:45.539
stuff, the stuff that was bizarre, the stuff

00:26:45.539 --> 00:26:50.069
that didn't make sense, that like a weed, has

00:26:50.069 --> 00:26:53.369
spread around the known world that we know today.

00:26:54.809 --> 00:26:56.450
And perhaps we just need to take stock for a

00:26:56.450 --> 00:26:58.309
moment and realize that we're sitting in a moment

00:26:58.309 --> 00:27:01.670
in history among the weeds of Jesus' kingdom.

00:27:05.650 --> 00:27:09.329
The weeds growing, guys. And nothing can stop

00:27:09.329 --> 00:27:10.910
it because we believe in a King who conquered

00:27:10.910 --> 00:27:15.630
death itself. We're living in the midst of this

00:27:15.630 --> 00:27:19.700
now and not yet kingdom. And so as we close,

00:27:19.759 --> 00:27:21.839
I guess, it still begs the question, well, how

00:27:21.839 --> 00:27:25.180
do I live in this now and not yet kingdom? Because

00:27:25.180 --> 00:27:27.220
you've been honest and said that we are just

00:27:27.220 --> 00:27:30.259
seeing glimpses of it now, that it might seem

00:27:30.259 --> 00:27:32.279
counterintuitive, it might seem insignificant,

00:27:32.359 --> 00:27:34.779
it might seem small. And also, like you just

00:27:34.779 --> 00:27:36.319
said, well, the king's going to build the kingdom

00:27:36.319 --> 00:27:41.940
anyway, so why do I have to do anything? Right?

00:27:44.240 --> 00:27:46.490
Well, I think... The reality is that whether

00:27:46.490 --> 00:27:49.170
we participate, it's a matter of perspective.

00:27:51.569 --> 00:27:54.109
Whether we participate in Jesus' kingdom, it's

00:27:54.109 --> 00:27:57.529
a matter of perspective. Because perspective

00:27:57.529 --> 00:28:01.309
is key. Back to Jess and I, as the real estate

00:28:01.309 --> 00:28:03.349
agent has shown us around the apartment. Like

00:28:03.349 --> 00:28:05.750
I said earlier, the perspective can either be,

00:28:06.289 --> 00:28:11.190
this is bad news. Yes, we can move in now, but

00:28:11.190 --> 00:28:13.640
it's not yet complete. But on the flip side,

00:28:13.720 --> 00:28:18.700
you can see that as good news. Yes, I can move

00:28:18.700 --> 00:28:21.859
in now because I know it's going to be complete.

00:28:25.500 --> 00:28:30.019
And I guess the question is this morning, I think

00:28:30.019 --> 00:28:35.039
of Jesus like the real estate agent. And he's

00:28:35.039 --> 00:28:36.900
shown you around the apartment complex of his

00:28:36.900 --> 00:28:42.250
kingdom. And he's there saying to you, You can

00:28:42.250 --> 00:28:47.049
move in now. You can experience the amenities,

00:28:47.329 --> 00:28:50.250
the things that, and the glimpses of my kingdom

00:28:50.250 --> 00:28:52.549
that are here now, the bits of heaven that are

00:28:52.549 --> 00:28:55.869
available to you now, knowing one day it's going

00:28:55.869 --> 00:28:58.529
to be complete, knowing that that's going to

00:28:58.529 --> 00:29:02.490
be a guarantee one day. And I think the question

00:29:02.490 --> 00:29:05.009
Jesus leaves with us as that real estate agent

00:29:05.009 --> 00:29:07.289
is this, if you could get a glimpse of heaven

00:29:07.289 --> 00:29:12.559
now, wouldn't you just want that? If you could

00:29:12.559 --> 00:29:14.180
receive a glimpse of heaven now, wouldn't you

00:29:14.180 --> 00:29:16.019
want that? And if you could share a glimpse of

00:29:16.019 --> 00:29:18.640
heaven with others, wouldn't you want to do that?

00:29:19.920 --> 00:29:23.180
Even if it's just a glimpse. Because a glimpse

00:29:23.180 --> 00:29:25.880
means that there's potential and a guarantee

00:29:25.880 --> 00:29:29.299
of what's to come. And that's a daily choice

00:29:29.299 --> 00:29:31.849
to make that perspective because... Reality is,

00:29:31.950 --> 00:29:33.390
each day we're going to wake up and there's going

00:29:33.390 --> 00:29:34.950
to be more bad news. There's going to be more

00:29:34.950 --> 00:29:37.029
personal troubles. There's going to be more things

00:29:37.029 --> 00:29:39.910
that make the glimpses feel even less of a glimpse,

00:29:40.250 --> 00:29:43.029
that make Jesus' kingdom not feel like it has

00:29:43.029 --> 00:29:45.349
arrived or even start to doubt whether it will

00:29:45.349 --> 00:29:48.789
arrive. And so, how do you help shift that perspective

00:29:48.789 --> 00:29:52.529
consistently day after day? And I think Jesus

00:29:52.529 --> 00:29:56.150
gave us a remedy for that. If you were here the

00:29:56.150 --> 00:29:57.970
last time I spoke, I mentioned the Lord's Prayer.

00:30:00.839 --> 00:30:03.319
It was significant, he put it right at the center

00:30:03.319 --> 00:30:05.519
of his most powerful teachings because it spoke

00:30:05.519 --> 00:30:09.279
to the significance of it. And what scholars

00:30:09.279 --> 00:30:11.839
now say is that the Lord's Prayer wasn't just

00:30:11.839 --> 00:30:13.279
a prayer for anything, it was actually a prayer

00:30:13.279 --> 00:30:17.660
to shift perspective. It was a prayer to help

00:30:17.660 --> 00:30:21.099
his followers to navigate life in the tension

00:30:21.099 --> 00:30:26.359
of a kingdom that is now but not yet. And he

00:30:26.359 --> 00:30:28.839
said this, that this is how you should pray.

00:30:29.579 --> 00:30:34.279
Our Father in heaven Hallowed be your name Your

00:30:34.279 --> 00:30:39.339
kingdom come Your will be done on earth as it

00:30:39.339 --> 00:30:44.380
is in heaven And what he's trying to show with

00:30:44.380 --> 00:30:48.519
that is it's an invitation To find the perspective

00:30:48.519 --> 00:30:52.500
again that actually his kingdom is here now And

00:30:52.500 --> 00:30:55.519
also to hold on to the promise that it will come

00:30:55.519 --> 00:31:01.079
And when you get that perspective you'll begin

00:31:01.079 --> 00:31:04.180
to participate in it better. I think what it's

00:31:04.180 --> 00:31:07.220
really saying, and in closing, maybe the challenge

00:31:07.220 --> 00:31:09.380
for us today as we conclude this series is maybe

00:31:09.380 --> 00:31:11.180
we need to go into each day, the first thing

00:31:11.180 --> 00:31:13.980
in each morning, praying something like this.

00:31:15.420 --> 00:31:21.539
Lord, what are you up to today? Help me see it

00:31:21.539 --> 00:31:25.900
and be a part of it. And help me to see this

00:31:25.900 --> 00:31:30.680
as just a glimpse of what's to come. And I think

00:31:30.680 --> 00:31:34.660
when we capture that, we capture that the good

00:31:34.660 --> 00:31:39.440
news is, to bookend this series that we've been

00:31:39.440 --> 00:31:44.420
in, the good news is that Jesus' kingdom is now,

00:31:46.079 --> 00:31:50.759
but the good news is also it's not yet. It will

00:31:50.759 --> 00:31:53.579
be fully realized. And the good news is nothing

00:31:53.579 --> 00:32:02.200
can stop it. Why don't we pray? Jesus, we thank

00:32:02.200 --> 00:32:07.460
you that your good news is a good news of a kingdom

00:32:07.460 --> 00:32:11.859
that we get to participate in the glimpses of

00:32:11.859 --> 00:32:16.019
here and now. That we get to experience here

00:32:16.019 --> 00:32:17.640
and now, that we get to share with others here

00:32:17.640 --> 00:32:21.779
and now. And that the good news is, is that those

00:32:21.779 --> 00:32:23.920
glimpses won't just stay glimpses, but they'll

00:32:23.920 --> 00:32:27.940
be fully realized when one day you will fully

00:32:27.940 --> 00:32:33.369
realize this kingdom. that you will put yourself

00:32:33.369 --> 00:32:40.509
finally on the throne of your kingdom. That there

00:32:40.509 --> 00:32:43.109
won't be war, there won't be pain, there won't

00:32:43.109 --> 00:32:46.529
be suffering, there won't be worlds where being

00:32:46.529 --> 00:32:48.809
humble and self -sacrificial in the quiet will

00:32:48.809 --> 00:32:51.950
seem strange, will seem counterintuitive, but

00:32:51.950 --> 00:32:55.970
it will become the normal. Where, like we've

00:32:55.970 --> 00:32:58.349
shared, where we will live in a world where everyone

00:32:58.720 --> 00:33:00.779
is saying, how can I help you? How can I help

00:33:00.779 --> 00:33:04.799
you? How can I help you? Where everyone is radically

00:33:04.799 --> 00:33:07.680
generous to each other, and that you're the king

00:33:07.680 --> 00:33:14.339
of that world. And so as we pray, and for those

00:33:14.339 --> 00:33:18.259
of us who struggle in that kingdom, in the tensions

00:33:18.259 --> 00:33:21.400
that that holds, maybe right now we just need

00:33:21.400 --> 00:33:25.720
to pray that prayer that you taught us to pray.

00:33:30.190 --> 00:33:34.490
that our Father in heaven hallowed be your name.

00:33:36.210 --> 00:33:41.849
Your kingdom come, your will be done on earth

00:33:41.849 --> 00:33:47.289
as it is in heaven. We pray that in Jesus' name.

00:33:48.430 --> 00:33:48.769
Amen.
