WEBVTT

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Week two of The Dreamer, The Life of Joseph.

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This week we are going to continue the narrative,

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the story of the life of Joseph, where it takes

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its first kind of big turn in a sermon I entitled,

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Sold. So, little recap. We have a young Joseph,

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we have probably a not fully mature Joseph, we

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have a father Jacob, and we have a bunch of brothers.

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We have favoritism on display, we have a coat

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of many colors, and we have tension, we have

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family tension in the room. But the dream that

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was given by God to Joseph, multiple dreams,

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In a lot of ways, we should look at it and go,

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wow, God's given you a dream, that's great. Walk

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in that, but what happens when the dream turns

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dark? A dream that had come from God, a dream

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that seemed to point forward, a dream that hinted

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at something bigger than Joseph. We could see,

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clearly, he did not understand, right? He maybe

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even shared before he was supposed to on certain

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things. He took a stance on the dream before

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he had fully gotten the details. But this week,

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that dream, that continuation of this dream turns

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dark. Instead of progress, we're going to see

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pain. Instead of clarity, we're going to see

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confusion. And instead of favor, we see betrayal.

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And friends, today, betrayal is going to take

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on a whole new meaning. And for every single

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one of us, that betrayal seed that is in all

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of us, whether overtly or subvertly in there,

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is going to bind. And it's going to get uncomfortable

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because we all have betrayed somebody in our

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lives. Now, you may go, my slate's pretty clean.

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But we have betrayed God when it comes to sin.

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So we all sit in that place. Joseph is not rising.

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That dream, he's not meeting. No, he's going

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to be rejected, thrown into a pit, and sold.

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And this is where the story becomes real for

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us. Because many of us will be able to resonate

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with Genesis 12 -36 more than what we read last

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week. Because we know what it feels like when

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life doesn't line up with our expectations. Or

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what we thought God might be doing. So that question

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becomes, what do we do when life doesn't match

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this dream? What do we do when what we think

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God's calling us to do, it's not going that way?

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So I think Genesis 37 is going to give us three

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truths. So first, in order to understand why

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those are not always the same and why we need

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to walk in it, is our first point today is the

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depth of human sin. So you might be looking like,

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wow, this should be fun. No, it's not. This is

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not going to be fun. This is going to be uncomfortable

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because this is calling all of us out. Genesis

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37, 18 to 28. So Genesis 37, 18 to 22. Genesis

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37, 18 to 22. They saw him from afar, and before

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he came near to them, they, this is the brothers,

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conspired against him to kill him. They said

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to one another, here comes this dreamer. Come

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now, let us kill him and throw him into one of

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the pits. Then we will say that a fierce animal

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has devoured him, and we will see what will become

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of his dreams. But when Reuben heard it, he rescued

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him out of their hands, saying, Let us not take

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his life. And Reuben said to them, Shed no blood.

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Throw him into this pit here in the wilderness.

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But do not lay a hand on him, that he might rescue

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him out of their hand to restore him to his father.

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So we see from the beginning, they saw him from

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afar and they conspired against him to kill him.

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The first point on your sheet, that sin often

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begins with jealousy and grows into hatred and

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action. So the uncomfortable part of this, right?

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And so I think we have, Mike, if you want to

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put that point up there, right? Sin often...

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Begins with jealousy and grows into hatred or

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action. Because there's a seed of sin. That seed

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of sin, what does a seed do? A seed grows. And

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it grows into something much bigger. And in a

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lot of ways you can't control. You might be able

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to direct how that seed, that seedling starts

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to grow. But it will take on a life of its own.

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It will continue to do what it's going to do.

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And unless it is completely removed from its

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roots. It will grow. But here we see a sin of

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jealousy, which grows into hatred and into action.

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This is a damning sin, right? This is something

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that grows in each and every one of us, and that's

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exactly what we see here. The second point, the

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brothers allowed their hearts to be shaped by

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jealousy and bitterness instead of truth. Let's

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take a, just put yourself in the story for a

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minute. You have, yes, these jealous brothers.

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They're annoyed by a little brother, right? They

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are very upset by the things he said, his pride,

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his immaturity, all of these things. But this

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is their blood. This is family. And they see

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him walking towards them, and they conspire to

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kill him. I think we all will agree, this is

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not just, oh, so -and -so's coming to the family

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party and they can only talk about politics.

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Right? This is more than, oh, my heavens, my

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in -law or whatever just got a new job and they

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won't be quiet about it. This is way deeper than

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that. In some ways, like, brothers, just walk

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away. But not only do they not rock away because

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that seed of jealousy and bitterness is growing,

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it's going to call them to an action. And any

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action that is called out by sin is not an action

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that God's going to be pleased by. That sin begets

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sin begets sin begets sin. Hurt people hurt people

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hurt people hurt people. Healed people can heal

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people heal people. You see where I'm going with

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that? It can work it out in our lives. Now the

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Hebrew word behind jealousy throughout this narrative

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carries an idea of a burning intensity. A kind

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of inward fire that doesn't stay contained but

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it just consumes. It consumes and it takes more

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and it takes more. See how uncomfortable we're

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all getting? Because that is exactly what active

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sin looks like in my life and in your life. It

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distorted how they saw their brother Joseph.

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It distorts how they're going to treat their

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brother. Why? Because my next point, sin distorts

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how we see others and how we treat others. Allow

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this to make you very uncomfortable. Because

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then you're going to be where I am. Sin distorts

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the relationships we have in life. Healthy relationships.

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Once active sin, unhealthy. Right? Once beautiful,

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now ugly. Sin distorts. And it starts with a

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small seed of something. And it continues to

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grow. I want to flee just like her. Right? She's

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running and I want to flee just like Josie. Right?

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We should. That is the right response. She's

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fleeing to the Father. Hi, Josie. That is exactly,

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I could be done with the sermon. Right? Josie

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just gave me my conclusion. No one say amen.

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We're not done yet. But sin distorts the beautiful

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things in life. That maybe you've had these wonderful

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relationships. Relationships that just feed life

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into you. And sin takes hold. And it has to be

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purged. It has to be stopped. It has to change.

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It has to be redeemed. All those things. Because

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what do we see here? Joseph is no longer their

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brother. He becomes a problem that needs to be

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eliminated. You see how bad this got? How evil

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it got? They strip him of his robe, the symbol

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of favor, and they throw him into the pit. The

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Hebrew word used for pit is bor, a cistern, a

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deep, empty, waterless hole. Not just inconvenient,

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but helpless, isolated, forgotten. Just this

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pit in the ground. And then one of the most haunting

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things, I stopped writing this and had to pick

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it up the next day because of what we see after

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this. They throw him in, they strip him, they

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probably beat him a bit and they throw him in

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the pit. And then what do they do? They sit down

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to eat. Life goes on. Joseph's suffering. He's

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probably yelling out. He's probably crying out.

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That's me looking into the story, right? And

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then Reuben steps in. We'll get to that more

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toward the end of the series. But they're like,

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you know what? Maybe he'll just die in the pit.

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Let's just sell him instead. And here's a warning

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for us. Key truth for this first point. Sin always

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takes us farther than we've ever intended on

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going. And friends. Let's pause there for a bit.

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This is a haunting truth. Sin always takes us

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farther than we intended to go. Look back at

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your week, your month, your year, your life.

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When you get caught in that act of sin, and friends,

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sin is fun, right? Right? Sin meets us where

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we think we need it. Sin fills all of those things,

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but it always oversells, always under delivers,

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and it takes us farther than we intend to go

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because it takes us farther and farther from

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the Lord. What begins in the heart never stays

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in the heart. It moves outward. It grows deeper.

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It takes control. So we have to ask. In our life,

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where's the jealousy creeping in? Where's the

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bitterness shaping your heart? Because this isn't

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just their story. It's a condition, right? It's

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our condition apart from grace. This definition

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is part of total depravity. The Canons of Dort

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talks about total depravity. That we are a depraved

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people and we love going into sin. We are bent

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towards sin against God. And that is the friction

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every day. So say you're in this place. And you're

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crying out to God because you have that conviction.

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It's either a small little Lego brick or an entire

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semi -truck in your life. And you get convicted

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whether you go down to your knees or something

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knocks you down to your knees. And you cry out

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to God because that is exactly what we're called

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to do. If we confess our sin, he is faithful

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and just. Will forgive us our sin and cleanse

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us. But not when we just need that forgiveness

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lobbed by a grenade as we continue to sin. It

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doesn't work that way, cheap grace. Second point,

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what happens, though, when there is silence of

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God? Something I know we all can't stand. So

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Genesis 37, starting with verse 23. So when Jesus

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came to his brothers, they stripped him of his

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robe, the robe of many colors that he wore, and

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they took him and threw him into the pit. The

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pit was empty. There was no water in it. Then

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they sat down to eat. I still can't believe that.

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That's still absolutely insane. And looking up,

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they saw a caravan of Ishmaelites coming from

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Gilead with their camels bearing gum, balm, and

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myrrh on their way to carry it down to Egypt.

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Then Judah said to his brothers, What profit

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is it if we kill our brother and conceal his

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blood? Come, let us sell him to the Ishmaelites,

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and let not our hand be upon him. For he is our

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brother, our own flesh, and his brothers listen

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to him. Then Midianite traders passed by and

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they drew Joseph up and lifted him out of the

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pit and sold him to the Ishmaelites for 20 shekels

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of silver. They took Joseph to Egypt. When Reuben

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returned to the pit and saw that Joseph was not

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in the pit, he tore his clothes and returned

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to his brothers and said, the boy is gone and

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I, where shall I go? So right away in this passage,

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God does not speak. but he's still working, right?

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That's the next point. God does not speak, but

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he is still working. We don't see a divine interruption,

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right? We go on to that next point on there.

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Someone up there, there we go. In this passage,

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God does not speak, but he is still working.

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No divine interruption, no correction, no rescue,

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just silence. The scripture doesn't try to soften

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that. Joseph is in the pit. He's alone. He's

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crying out. And heaven is quiet. No angel shows

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up. No nothing. He is there. And this is where

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faith gets stretched. Because silence does not

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mean absence, but it feels like it does. Right?

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Silence does not mean absence, but it feels like

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it does. And if we're honest, this is where many

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of us struggle. We expect God to step in immediately.

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God, I am hurt. Fix it. God, I don't have this.

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I want it. God, I know I shouldn't do it, but

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let me keep going. We want things fixed immediately.

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We want to make sense of the pain. But instead,

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oftentimes, silence. And maybe... You've lived

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in that. Maybe you're living in that right now.

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Prayers seem to go unanswered. Situations, they

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don't seem to change. And in that moment, let's

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be honest, it feels like God is miles away. But

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friends, we know that's not true. All of our

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confessions. The Heidelberg Catechism, the Canons

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of Dort, the Belgic Confession, all uphold the

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truth of Scripture that, A, we belong to God,

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that he is near to the brokenhearted, and he

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will never leave us or forsake us. So why do

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we do that? When we don't get our way, right,

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when it's not Burger King faith, our way right

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away from God, when God takes a beat. We don't

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think he exists. We struggle with that. It's

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because we're foolish people. It's because that's

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the act of sin at work. Because faith is often

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tested when God feels distant. Right? That's

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the next point. Faith is often tested when God

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feels different. But here's the truth that we

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hold on to, and this is the key truth of point

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two. When God seems silent, know he is still

00:15:51.350 --> 00:15:55.610
working. And here's a sub -point to that. You

00:15:55.610 --> 00:15:58.389
don't always get to know how he's working. You

00:15:58.389 --> 00:16:02.269
don't. Just like kids want to know everything

00:16:02.269 --> 00:16:05.210
about decisions from their parents, and sometimes

00:16:05.210 --> 00:16:07.789
we have to say, hey, I'm the parent, you're the

00:16:07.789 --> 00:16:11.809
kid, just trust me. Is that not the same thing

00:16:11.809 --> 00:16:14.679
that God says to us? But God, I want it now.

00:16:14.779 --> 00:16:16.799
I want to be fixed now. I want this healed. I

00:16:16.799 --> 00:16:19.620
want this, this, this, this, or this. And God,

00:16:19.659 --> 00:16:22.059
I just, I don't know if God would ever say it.

00:16:22.080 --> 00:16:26.419
He says, peace. I go, Jim, chill. I got this.

00:16:27.000 --> 00:16:30.940
I'm still here. I am still working. Why do you

00:16:30.940 --> 00:16:34.580
forget that I will never leave you nor forsake

00:16:34.580 --> 00:16:39.360
you? But for some of us, myself included, we've

00:16:39.360 --> 00:16:42.620
gone through a lot. But we're not being honest

00:16:42.620 --> 00:16:46.379
that we're doing it to ourselves. And I think

00:16:46.379 --> 00:16:49.120
God's up here just kind of sitting going, would

00:16:49.120 --> 00:16:57.100
you stop? Please, just stop. That's where faith

00:16:57.100 --> 00:17:00.519
gets tested, right? He's working beneath the

00:17:00.519 --> 00:17:04.059
surface. And scriptures later tell us an insight

00:17:04.059 --> 00:17:06.259
of what's happening in this scene. Psalm 105

00:17:06.259 --> 00:17:13.410
tells us that God sent Joseph ahead. Just wouldn't

00:17:13.410 --> 00:17:17.809
it be so much easier if Joseph knew that? Wouldn't

00:17:17.809 --> 00:17:20.130
it be easier if someone, like, I know this happens

00:17:20.130 --> 00:17:21.950
later in the story, and so it doesn't really

00:17:21.950 --> 00:17:26.069
make sense, but, like, Daniel got, he got intervention

00:17:26.069 --> 00:17:29.130
from the lions. Shadrach, Meshach, and Abednego.

00:17:29.250 --> 00:17:31.269
There was four in the fire. They got an angel.

00:17:31.869 --> 00:17:34.490
Joseph, Mary, they actually were told what was

00:17:34.490 --> 00:17:38.799
going on. Joseph wasn't. He had this weird dream

00:17:38.799 --> 00:17:42.220
that ended up in a pit, ended up sold, yet Psalm

00:17:42.220 --> 00:17:48.039
105 is telling us, no, God's sending him. What?

00:17:49.119 --> 00:17:53.140
This is God sending? Well, if we're being honest,

00:17:53.200 --> 00:17:55.160
that God don't send me. I'm good. I'm just going

00:17:55.160 --> 00:17:57.279
to sit where I'm at, right? I know I'm saved.

00:17:57.380 --> 00:17:59.279
I got my church. I'll go. I'll give money. I'll

00:17:59.279 --> 00:18:01.119
do the things. I don't want to be sent because

00:18:01.119 --> 00:18:03.019
I don't want to go to a pit. I don't want to

00:18:03.019 --> 00:18:06.339
get sold. Because that isn't the fickleness of

00:18:06.339 --> 00:18:08.660
God's character. That is the fickleness of our

00:18:08.660 --> 00:18:11.339
faith. So what looks like betrayal is actually

00:18:11.339 --> 00:18:16.099
part of God's sending. There's a part of me,

00:18:16.119 --> 00:18:18.680
if I could curse, I would. Because it doesn't

00:18:18.680 --> 00:18:21.680
actually make sense in my head that all of this

00:18:21.680 --> 00:18:24.680
would happen to a guy. Now, we know the story,

00:18:24.799 --> 00:18:27.220
so we can sit in that a little easier. But if

00:18:27.220 --> 00:18:32.019
we don't, if you're Joseph, what in the world?

00:18:33.579 --> 00:18:35.279
I'm getting mad just, I'm going to stop because

00:18:35.279 --> 00:18:37.460
I'm getting mad reliving it, okay? So let's go

00:18:37.460 --> 00:18:40.119
to point three, which is the blanket of grace,

00:18:40.299 --> 00:18:45.440
the hidden hand of providence. And let's be honest,

00:18:45.559 --> 00:18:48.440
we love and hate this. What's the word we hate

00:18:48.440 --> 00:18:52.380
most in this? Hidden. What's the second word

00:18:52.380 --> 00:18:57.220
we don't like? Ooh, now this one's tricky. Hidden

00:18:57.220 --> 00:19:02.730
was easy. What's the second word? Hand. Because

00:19:02.730 --> 00:19:08.549
it's not ours. If we, if this was the hand of

00:19:08.549 --> 00:19:11.410
providence for Jim's life, praise the Lord. Nope.

00:19:11.490 --> 00:19:15.890
Praise Jim. Never going to be the case. God's

00:19:15.890 --> 00:19:19.690
hand is the one moving. God's hand is the one

00:19:19.690 --> 00:19:22.829
at work. Hidden? Sure. Hand? I want it mine.

00:19:24.089 --> 00:19:28.759
Genesis 37, 28 and 36. Then Midianite traders

00:19:28.759 --> 00:19:30.920
passed by and they drew Joseph up and lifted

00:19:30.920 --> 00:19:33.420
him out of the pit and sold him to the Ishmaelites

00:19:33.420 --> 00:19:37.440
for 20 shekels of silver. They took Joseph to

00:19:37.440 --> 00:19:39.920
Egypt. Remember that. Meanwhile, the Midianites

00:19:39.920 --> 00:19:43.380
had sold him to Egypt to Potiphar, an officer

00:19:43.380 --> 00:19:49.079
of Pharaoh, the captain of the guard. Well, now

00:19:49.079 --> 00:19:51.900
we kind of get it, right? Whether it was Donny

00:19:51.900 --> 00:19:53.980
Osmond, whether it was the Prince of Egypt, whether

00:19:53.980 --> 00:19:56.180
it was the Ten Commandments, all three of those,

00:19:56.259 --> 00:19:58.960
pretty much the same story, right? But understanding

00:19:58.960 --> 00:20:00.640
like, oh, sorry, that doesn't make any sense.

00:20:00.680 --> 00:20:02.680
That was Moses. Nope, never mind. Scratch that.

00:20:02.980 --> 00:20:05.180
Just stick with Donny, right? Donny Osmond, all

00:20:05.180 --> 00:20:07.960
of those things, or whoever you saw. Those other

00:20:07.960 --> 00:20:09.500
two are great, but that's a whole other story.

00:20:10.599 --> 00:20:12.279
Understand that now we're like, oh, now we see

00:20:12.279 --> 00:20:15.660
some movement here. And here's the thing. We're

00:20:15.660 --> 00:20:18.869
kind of okay with it. All right, so he sold,

00:20:19.009 --> 00:20:20.609
right, sold the Ishmaelites, sold the Midianites,

00:20:20.670 --> 00:20:23.430
20 pieces of silk, great. Now he's in Egypt.

00:20:24.289 --> 00:20:26.009
And we're only okay with it because we know the

00:20:26.009 --> 00:20:28.730
story. What about when you're in it and you don't

00:20:28.730 --> 00:20:31.849
see down the road, you don't see if that relationship's

00:20:31.849 --> 00:20:33.730
going to be restored, even to the people you

00:20:33.730 --> 00:20:37.630
love the most, that if you've made a mess of

00:20:37.630 --> 00:20:42.849
it, you may lose them. And in some ways, rightfully

00:20:42.849 --> 00:20:45.349
so. But in some ways, you're on your knees going,

00:20:45.410 --> 00:20:49.309
please restore this. I cannot believe I've made

00:20:49.309 --> 00:20:53.470
it such a mess. And some of you just went to

00:20:53.470 --> 00:20:55.490
three days ago. Because that's where you were.

00:20:55.569 --> 00:20:57.769
Or a week ago. Or a month ago. Or a year ago.

00:20:57.869 --> 00:21:00.910
Or what feels like your whole life. You're begging

00:21:00.910 --> 00:21:04.569
God, please don't allow the hidden hand of province.

00:21:04.650 --> 00:21:08.890
I want it right here. But do you? Do I really

00:21:08.890 --> 00:21:11.650
want it right here? Where I can't go right or

00:21:11.650 --> 00:21:14.049
left, I got to follow what God says in my life?

00:21:15.390 --> 00:21:17.869
Yeah, that's kind of the tagline of being a Christian,

00:21:18.009 --> 00:21:20.990
right? So what does that mean for our faith?

00:21:21.210 --> 00:21:28.150
What does that mean for our identity? What it

00:21:28.150 --> 00:21:30.930
means is sometimes we don't want God's providence

00:21:30.930 --> 00:21:33.369
in our life because we think we know better.

00:21:35.730 --> 00:21:37.829
If you feel comfortable enough to sit in that

00:21:37.829 --> 00:21:40.980
today or tomorrow, All the mothers are like,

00:21:41.119 --> 00:21:43.619
this is not a Mother's Day sermon. What are you

00:21:43.619 --> 00:21:46.819
doing? Sometimes the hidden providence in God

00:21:46.819 --> 00:21:48.920
is a wonderful mother. There, there's your sermon.

00:21:49.039 --> 00:21:52.500
Take it with you. The hidden hand of providence.

00:21:53.599 --> 00:21:56.799
The Midianites, the Midianite traders pass by.

00:21:57.039 --> 00:22:00.500
At first glance, totally random. Half of you

00:22:00.500 --> 00:22:02.559
are wondering if I said it right. But totally

00:22:02.559 --> 00:22:06.200
random, right? A caravan just happens to come

00:22:06.200 --> 00:22:09.819
by. Timing just happens to line up. Joseph just

00:22:09.819 --> 00:22:14.019
happens to be taken into Egypt. If I read it

00:22:14.019 --> 00:22:17.859
like that, I'm an idiot. Because God isn't chance.

00:22:18.859 --> 00:22:23.200
This isn't just a rolling of the dice. God wasn't

00:22:23.200 --> 00:22:25.480
up there in the cosmos going, oh, I forgot the

00:22:25.480 --> 00:22:27.460
Midians were going to be passing by. Look how

00:22:27.460 --> 00:22:31.839
that worked out. No. Scripture invites us to

00:22:31.839 --> 00:22:34.650
see it deeper. Here's that point of point three.

00:22:34.829 --> 00:22:37.670
What looks like a coincidence is actually God's

00:22:37.670 --> 00:22:40.329
providence. The Hebrew mindset doesn't separate

00:22:40.329 --> 00:22:43.450
everyday events from divine activity. God is

00:22:43.450 --> 00:22:45.950
not just present in miracles. He's present in

00:22:45.950 --> 00:22:48.710
the movement, in the timing of ordinary moments.

00:22:48.809 --> 00:22:51.869
What I love about Hebrew culture, everything

00:22:51.869 --> 00:22:56.609
is utterly dependent on Yahweh. Life and breath

00:22:56.609 --> 00:23:00.250
and movement. I heard it said by a Hebrew, life

00:23:00.250 --> 00:23:02.730
and breath and bowel movements, they put everything

00:23:02.730 --> 00:23:07.170
into God's hand. It's a weird way to say that,

00:23:07.269 --> 00:23:09.109
probably not going to put that in a card, but

00:23:09.109 --> 00:23:13.009
understand that the same holds true. That God

00:23:13.009 --> 00:23:15.589
is working through people, through timing, and

00:23:15.589 --> 00:23:17.970
through circumstances. The next point, even though

00:23:17.970 --> 00:23:23.069
broken people, even though sinful choices, God

00:23:23.069 --> 00:23:27.660
is still working. Now, for some of us, we may

00:23:27.660 --> 00:23:30.740
feel in a little bit of warmth now. Like, ooh,

00:23:30.920 --> 00:23:35.259
I'm not too far gone. Okay. And that's okay to

00:23:35.259 --> 00:23:37.140
receive that. That's grace. You're receiving

00:23:37.140 --> 00:23:40.740
grace. But it's not just so I can do it again.

00:23:41.759 --> 00:23:44.700
And I just described all of us. Myself, most

00:23:44.700 --> 00:23:50.079
importantly. Right? Even through broken people,

00:23:50.180 --> 00:23:52.480
even through sinful choices, there is a truth

00:23:52.480 --> 00:23:55.359
that anchors this entire story. And that is even

00:23:55.359 --> 00:23:58.839
when others mean evil, God is working for good.

00:23:58.900 --> 00:24:01.779
So the next point. Even when others mean evil,

00:24:01.920 --> 00:24:06.109
God is working for good. The word used later

00:24:06.109 --> 00:24:10.210
in Genesis will be meant, carry the idea of weaving

00:24:10.210 --> 00:24:13.490
and planning. That God is weaving and planning.

00:24:13.829 --> 00:24:16.789
The brothers are weaving one story, yet God is

00:24:16.789 --> 00:24:20.029
weaving another. Same event, same people, different

00:24:20.029 --> 00:24:23.809
purpose. Why? Because God's ways are higher than

00:24:23.809 --> 00:24:27.109
our ways. And here is the basic truth for today.

00:24:27.289 --> 00:24:30.390
If you learn nothing from this sermon other than

00:24:30.390 --> 00:24:34.599
that, don't try to get on God's level. Because

00:24:34.599 --> 00:24:37.220
you're not God, and you don't belong there, and

00:24:37.220 --> 00:24:40.740
neither do I. Same event, same purpose, different

00:24:40.740 --> 00:24:44.619
purpose. So we can say this key truth clearly.

00:24:45.019 --> 00:24:47.460
Nothing happens outside of God's sovereignty.

00:24:48.160 --> 00:24:50.380
Some of us are like, well, duh, Jim, just say

00:24:50.380 --> 00:24:54.859
that and get off the stage. But we struggle with

00:24:54.859 --> 00:24:58.400
that. Because we think there are things that

00:24:58.400 --> 00:25:01.160
do. We think God's maybe not sovereign because

00:25:01.160 --> 00:25:03.259
I don't get my way or I don't get it that quickly

00:25:03.259 --> 00:25:07.339
or whatever. Nothing happens outside of God's

00:25:07.339 --> 00:25:09.740
sovereignty. Not the pit, not the betrayal, not

00:25:09.740 --> 00:25:14.279
the confusion. God's not reacting. God's like,

00:25:14.380 --> 00:25:18.160
man, I didn't see that coming. No, God is still

00:25:18.160 --> 00:25:23.440
ruling in this. It's all over, Joseph's story.

00:25:23.740 --> 00:25:26.240
I cannot wait to get to next, I gotta finish

00:25:26.240 --> 00:25:28.039
my Christ connection, then we'll go to the next

00:25:28.039 --> 00:25:31.960
week. So the Christ connection here. Joseph was

00:25:31.960 --> 00:25:37.680
rejected and sold. Jesus was rejected and betrayed.

00:25:38.579 --> 00:25:41.140
Joseph was thrown into a pit and later raised

00:25:41.140 --> 00:25:43.720
up. We see Jesus was laid in a tomb and raised

00:25:43.720 --> 00:25:46.380
to glory. About the suffering. Joseph's suffering

00:25:46.380 --> 00:25:49.339
led to saving many people physically. We'll get

00:25:49.339 --> 00:25:55.339
there. Jesus' suffering leads to saving people

00:25:55.339 --> 00:26:01.759
eternally. So what does this mean? Even in suffering,

00:26:02.079 --> 00:26:06.140
even in my suffering, even in your suffering,

00:26:06.359 --> 00:26:13.240
God is not wasting anything. Catch that. Even

00:26:13.240 --> 00:26:15.880
in your suffering, even when you go back, as

00:26:15.880 --> 00:26:18.059
a dog returns to his vomit, so we return to our

00:26:18.059 --> 00:26:20.079
sin. Even though you're returning to that sin

00:26:20.079 --> 00:26:23.779
time and time and time again, once, twice, three

00:26:23.779 --> 00:26:26.519
times, not a lady in a day, all those things,

00:26:26.579 --> 00:26:30.309
we return to our sin. God's not wasting this

00:26:30.309 --> 00:26:36.130
time. He's actually redeeming it. Now, before

00:26:36.130 --> 00:26:38.710
we get to the conclusion, a point on the redeeming.

00:26:39.569 --> 00:26:42.130
The redeeming can come in many ways. The two

00:26:42.130 --> 00:26:46.410
over 22 years in this I've seen is someone coming

00:26:46.410 --> 00:26:49.710
to that redemption on bended knee in front of

00:26:49.710 --> 00:26:54.210
the cross or the cross being revealed in a situation

00:26:54.210 --> 00:26:57.950
and the redeeming kind of gets forced in there.

00:26:59.240 --> 00:27:03.440
It's the old adage, right? Maybe those parenting

00:27:03.440 --> 00:27:05.460
little kids, grandparenting little kids, right?

00:27:05.519 --> 00:27:08.680
You ask the first time, did you take the cookie?

00:27:09.819 --> 00:27:12.640
They have a choice. They can immediately say

00:27:12.640 --> 00:27:16.160
what? Let's call a spade a spade. More times

00:27:16.160 --> 00:27:17.980
than not, they say no, just out of reaction.

00:27:19.220 --> 00:27:21.779
What Dave Sanders taught me years ago is there's

00:27:21.779 --> 00:27:24.960
the tale of two truths. Did you steal the cookie?

00:27:25.019 --> 00:27:29.240
No. Did you just lie? about stealing the cookie,

00:27:29.440 --> 00:27:34.440
there it becomes premeditated. There it becomes

00:27:34.440 --> 00:27:39.660
part of who you are. Friends, let us bring our

00:27:39.660 --> 00:27:43.660
junk, our pits, our betrayal, our suffering to

00:27:43.660 --> 00:27:45.940
the cross because God is calling you to that

00:27:45.940 --> 00:27:48.799
every day. Pastor, how do you know that he's

00:27:48.799 --> 00:27:50.519
calling us to do that every day? Because his

00:27:50.519 --> 00:27:53.019
mercies are new every morning. We only need mercy

00:27:53.019 --> 00:27:55.960
if we're guilty. If we're perfect and sinless,

00:27:56.000 --> 00:27:58.599
we don't need God's mercy. We don't need God's

00:27:58.599 --> 00:28:00.759
grace. And how many of you fit in that category?

00:28:02.900 --> 00:28:05.480
Exactly. Even the three of you that tried to

00:28:05.480 --> 00:28:07.000
go like you're funny, like now's not the time

00:28:07.000 --> 00:28:10.759
to joke. It's really not. Because we need his

00:28:10.759 --> 00:28:13.339
mercy. We need his grace. And here's the hard

00:28:13.339 --> 00:28:17.440
teaching right now. We need to trust God in the

00:28:17.440 --> 00:28:22.400
pit. Joseph had a dream. But now he's in chains.

00:28:24.359 --> 00:28:28.019
And from every visible angle, it looks like the

00:28:28.019 --> 00:28:31.359
dream is over. That dream was just something

00:28:31.359 --> 00:28:33.859
he ate or drank that night. Nope, God's still

00:28:33.859 --> 00:28:36.799
working. But church, we know something Joseph

00:28:36.799 --> 00:28:39.880
doesn't see. The pit is not the end. The silence

00:28:39.880 --> 00:28:42.160
is not the end. The betrayal is not the end.

00:28:42.299 --> 00:28:45.980
So if you are in this place right now, if this

00:28:45.980 --> 00:28:48.559
is where you're feeling something in your spirit,

00:28:48.680 --> 00:28:50.539
in your walk with the Lord, your relationship

00:28:50.539 --> 00:28:53.930
with others. where life feels confusing, where

00:28:53.930 --> 00:28:56.269
God seems distant and quiet, where the future

00:28:56.269 --> 00:29:03.210
feels very uncertain. Hold on to this. One, sin

00:29:03.210 --> 00:29:10.829
is real. Two, God may feel silent, but take heart,

00:29:10.990 --> 00:29:16.670
his providence is always working. Trust this,

00:29:16.670 --> 00:29:19.109
what others meant for evil, God uses for his

00:29:19.109 --> 00:29:22.619
sovereign good. Because next week, Okay, next

00:29:22.619 --> 00:29:26.279
week, Joseph does the right thing. We're going

00:29:26.279 --> 00:29:28.660
to be on the right track, baby. Here we go. No,

00:29:29.099 --> 00:29:31.880
he's going to do the right thing and suffer more.

00:29:33.140 --> 00:29:36.279
Joseph is going to be accused next week. Why

00:29:36.279 --> 00:29:38.799
not? Put that on the resume of his life, right?

00:29:38.960 --> 00:29:41.940
He's prideful. He's arrogant. He gets beat up,

00:29:41.980 --> 00:29:44.700
thrown into a pit, rejected, was going to be

00:29:44.700 --> 00:29:47.400
murdered, but then sold, then sold again. Now

00:29:47.400 --> 00:29:50.950
he's going to be accused. Even for doing the

00:29:50.950 --> 00:29:54.309
right thing. And as we journey this together,

00:29:54.430 --> 00:29:57.430
we're going to see clearly that even in all of

00:29:57.430 --> 00:30:00.890
this, even in everything you're going through,

00:30:01.009 --> 00:30:03.609
I'm going through, this church is going through,

00:30:03.670 --> 00:30:10.869
God is always still with us. Let's pray.
