WEBVTT

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Special thanks to all of the music folks of this

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church, the praise team, all of the extra music

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that we have today. Thank you so much. It is

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a wonderful Easter gift. So that question, why

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do you seek the living among the dead, has always

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been a question that I wish I was there to get

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that firsthand. Getting courtside seats that

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we read it in the Gospel of Luke when the women

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are there. and these men in dazzling clothes,

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every tense and purpose we could think they're

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angels, that is fine, that they ask a very important

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question. Because we have to remember the last

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couple days. The last couple days for the women,

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for the disciples, for the kind of network of

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Jesus, that inner network, if you will, it has

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been brutal. And just a week ago, We talked about

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it, that Jesus is coming in on the foal of a

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donkey, a horse, a ride of peace, right? Not

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a war horse like the emperors would have done

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or a Pontius Pilate would have done. We've talked

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about that. And everything's great. Maundy Thursday,

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it starts to take a turn. The Garden of Gethsemane,

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it takes another turn. And then he's arrested.

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He's beaten. He's flogged. He's lied about. Mistrial

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after mistrial. And then that early morning Friday.

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He's put on a cross. But now, and I always think

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about what was that Saturday like? I don't know

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what you all did yesterday, but there's a heaviness

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to Saturday. Now, in a post -resurrected society

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that we live in, we know what's coming. Barring

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the Lord coming back yesterday, we knew that

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we were going to come and celebrate Easter. We

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get that every year. But there's still a wait.

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But for this moment, everything seems silent.

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The cross had done its work. The body was laid

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in a tomb. The stone was rolled away. And what

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do we see? We see these women following Jewish

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burial practices. They were going to be let in

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just to put the anointing spices and oils and

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perfumes on the body. Because at that fourth

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day, it would have been a legitimate death. Now,

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some of you go, wait, how did I know that? You're

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all deep biblical scholars that have gone to

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Lazarus. He has been dead in there four days

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because it was a legitimate death. Now, I don't

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know why. I think on day two, you're just as

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dead as day four, but that's not for me to figure

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out. But understanding that they were... Just

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doing the work they thought they needed to do.

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Is it a lack of faith, a lack of understanding?

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Who knows? But all that was left was to move

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on, right? Jesus is gone. We saw him die, right?

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Joseph of Arimathea, we got to use his tomb.

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The body's in there, and now we wait. They didn't

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have any answers. There was no resolution. The

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movement that they were all excited about with

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Jesus, that movement of a mere seven days ago,

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seemed to be gone. It's okay to be in that space,

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friends. I'm even getting that space if I were

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them. Because that is the human perspective.

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Friday looked absolutely final. I don't know

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how more final you get when you die on the cross.

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When the spear is stabbed into his side. And

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his body laid down. Saturday felt empty, but

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then something happens. So we're going to look

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at kind of specific pieces of this account this

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morning. First is the stone. The stone moved,

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but not for Jesus. Luke tells us what happened.

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On the first day of the week at early dawn, the

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detail is not accidental. The first day at dawn

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means something new. Like in Genesis, when God

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spoke light into darkness, now again light is

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going to break into a dark world. And notice

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who comes. The women. Faithful, present, still

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grieving. They come with spices, prepared not

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for resurrection, but for decay. They are not

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expecting victory this morning. They're expecting

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death. And then they find the stone rolled away

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from the tomb. Luke doesn't tell us how it happened.

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No drama, no explanation. Because the point is

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not how the stone moved, but what is revealed.

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And when they enter, what does Luke tell us?

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They did not find the body of the Lord Jesus.

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Not just Jesus. Luke calls him the Lord. Even

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in death, he is still Lord. Death did not dethrone

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the Savior of the world. And the empty tomb does

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not immediately explain everything. Right? They

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don't get a whole lot of answers here. There's

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that tension and that pressure comes back. Because

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the tomb is empty, just that alone raises a bunch

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of questions, doesn't it? What kind of questions?

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Just don't go super deep with it. What questions

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come for these women, or for us if we're there,

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when we see that the body is no longer there?

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What questions arise? If you're new to us, I

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ask questions, we get a little back and forth

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going, so it's not just me talking to you for

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45 minutes, just kidding, in half an hour. What

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questions would arise? Go simple with it. Who

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took it, right? Like, he's gone, we saw him die.

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Who took the body? Any other questions? That's

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basically it. Good. You passed. That's basically

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it. But then another question comes. A question

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that disrupts everything. What does Luke tell

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us? Let's work with the text this morning. Luke

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tells us they were perplexed. I don't know how

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many times we use that word actually in our lives,

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right, to be perplexed about something. Someone

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else give me a definition of perplexed. When

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you think of the word perplexed, what comes to

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mind? Puzzled, okay. Confusion, absolutely. My

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wife said it. She looks at me perplexed a lot,

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don't you? Well, you didn't have to answer that

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quick, but okay. Anything else? Confusion? Ooh.

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Intrigued. To be perplexed is to be intrigued.

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I think, Katie, that's really good. I think we

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lean in on that fact. They're intrigued. They're

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confused. They're disoriented. Their categories,

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the things that they had that they planned to

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do isn't going to work. They brought spices to

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bless a body. The body's not there. What do we

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do? Because resurrection doesn't fit human expectation.

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Though we see churches filled today. If I'm being

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honest, more than they're filled any other Sunday

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that ends in Y. They're filled more today for

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something that we don't fully understand. Because

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resurrection is not a human expectation. Why

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is that? Why is resurrection not a human expectation?

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Don't go deep with it. Thank you, Henry. Because

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we don't do it, right? Now, Henry, after his

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surgeries, is now part bionic, but he still can't

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resurrect. None of us can resurrect. Henry's

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more like the Terminator than anything else as

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far as resurrection. I'm done with that, Henry.

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Don't worry. We'll leave it there. But understand,

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we don't understand resurrection because we can't

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have it. We don't resurrect. So do you see where

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the tension really comes? The human expectation

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of the moment to everything that God is intending

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to happen. The angels speak. Why do you seek

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the living among the dead? They don't say Jesus.

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They say the living. That's who he is now, right?

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He's the living Jesus. The living one. The question

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exposes something way deeper. They were not wrong

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to come. They were not wrong in what they expected.

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They came to honor a body, good Jewish tradition,

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but the body's no longer there. They came prepared

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for death, but death no longer has the final

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authority. And if we're honest, that's us. In

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our reality, in our humanness, that is us. We

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don't reject Jesus. We just expect less from

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him at times. We believe in him, but still look

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for places that are dead to live. Let me say

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that again. We still look for places in our life

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that should be dead. We look at those things

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to live in our lives. It's called sin. We go

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back to it time and time again. We still live

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as though sin has the final word. We still carry

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burdens that have already been lifted. Today

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is the great burden lifting day, yet tomorrow

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we'll lean right back into it. That's why the

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declaration of what they say is huge. He is not

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here, but he has risen. Not might be, not will

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be, not I think that's what happened. No, it

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is certain, it is final. And the angels say,

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remember how he told you. Now, if I'm one of

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the women and I hear that, there's a whole mix

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of emotion, isn't there? Whole mix of emotion.

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They came to do a job. Now you've got two people

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in dazzling pajamas talking to me, right? They're

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asking me questions that I should know the answers

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to. But I'm probably still very just stunned.

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They say it with such certainty. And then they

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put it back on us. Remember how we told you.

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Because at the end of the day, they should not

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have been surprised. They should have seen this

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as fulfillment. Yet, they miss it. Jesus had

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already said, the Son of Man must suffer, must

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be crucified, and on the third day rise. The

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word must matters here. It had to happen. It

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means that this was not accidental. This was

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not reactive. This was not chaotic. This was

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the plan that God was unfolding since when? Let's

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go a little more specific. Let's go a little

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more specific. Nope. The plan unfolds from when?

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I'm looking for a specific place. Genesis chapter

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3, right in the garden. This is exactly what

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Genesis chapter 3 starts. This is a process that

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goes all the way back to the Garden of Eden.

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Genesis chapter 3 now unfolding. This is something

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that these women, the disciples, would have heard

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over thousands of years. This is the Messiah.

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Yet they act like they've missed it. This is

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everything actually coming together. And now

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we see the change in the women, don't we? What

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does Luke tell us? The remembering. They remember

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his words. And this is where Easter makes our

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faith come alive. And they remembered his words.

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So they just got kind of punked out a little

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bit by these angels. Now they're kind of perplexed,

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confused. Now they're like, oh yeah, right? I

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liken that to after the 19th time I tell my boys

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to do something or I tell them to remember something,

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then all of a sudden you see that, right? That,

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oh, dad was right. It doesn't happen often, right?

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It's mostly mom. But understand, whoa, now they're

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remembering. Now they're looking back. Now it's

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starting to make sense. And that's the turning

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point. Not the empty tomb, not the angels. It's

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the word. They had heard it before. But now they

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understand. Because resurrection reframes everything.

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They had a certain understanding. And they thought

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he was dead. They thought it was it. They thought

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the silence had won. They thought that they were

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going to have to stay in hiding. Who knows what

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this meant politically. All of these things.

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But now it's becoming clearer. Friends, we are

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literally seeing your faith and my faith walked

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out. This is how we come to faith. It's not built

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on emotions first, not built on sight alone,

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but built on remembering, trusting the Word of

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God. That's why the Word of God is so powerful.

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As the Heidelberg Catechism reminds us, faith

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is the sure knowledge and wholehearted trust.

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in what God has revealed to you and for me. Pastor,

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what has he revealed? Why are we here? He revealed

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that he has the final say. And in that moment,

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their faith begins to awaken. And then they respond.

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True faith has a response. Right? If you are

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brought to that faith, what we call in the Reformed

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tradition, we call that the regeneration of the

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heart. When that faith, all of a sudden the scales

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on your eyes fall and you go, now it starts to

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make sense. There is always a response. I don't

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know anybody that has ever been brought to the

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cross, brought to the tomb and seen the resurrection

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for their life and go, neat. No. This is life

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changing. This means everything. For the believer.

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The response, too good to be true, right? They

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run to tell the disciples. I love that. They

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run, right? This is the first kind of missionaries

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of the gospel. What are they doing? They're going

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to tell about the resurrection of Jesus. What

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is that called? Anybody? The good news. This

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is the good news of Jesus. We don't need to take

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him all through the systematic theology. We don't

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need to take him to Bible class. Those are all

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good things, but the mere fact that they now

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see that the tomb is empty, they are remembering

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his words and they're going to tell somebody.

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This is exactly what you guys could have done

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this morning in your neighborhoods. This is exactly

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what you could tell your family when you're having

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your ham or whatever it is you eat, right? You

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could say, Jesus isn't in the tomb. He's alive,

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and I have new life in him. Guess what you get

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to be? Missionaries. That's exactly what a missionary

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does. They go back to the word of God. A missionary

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is not good because they have their own words.

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Missionaries are good because they have the word

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of God. But even then, oh, the disciples. And

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if I'm being honest, oh, Jim, oh, insert your

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name here. These words seem like an idle tale.

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Maybe you've been there in your life. Maybe you

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get excited about your faith. You want to tell

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somebody about it. And they look at you and go,

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you're nuts. How can you believe that? I need

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evidence. All the things. They call it nonsense.

00:16:29.340 --> 00:16:31.600
Too good to be true. Too impossible to believe.

00:16:33.769 --> 00:16:36.009
And let's be honest, some of us, maybe all of

00:16:36.009 --> 00:16:37.789
us, we've had that moment in our life. Maybe

00:16:37.789 --> 00:16:41.049
we're still there. Maybe we go, this sounds okay.

00:16:41.110 --> 00:16:43.750
I mean, I have a lot of fun on Sundays, but I

00:16:43.750 --> 00:16:46.090
don't know about every other day. I don't know

00:16:46.090 --> 00:16:48.570
about this Jesus thing. And maybe it's because

00:16:48.570 --> 00:16:50.929
you look at the church and how we make a mess

00:16:50.929 --> 00:16:53.710
of it time and time again. Maybe you look at

00:16:53.710 --> 00:16:56.549
pastors or preachers, Bible study leaders or

00:16:56.549 --> 00:16:59.570
whatever and go, they're not that special. What's

00:16:59.570 --> 00:17:04.589
so great about this? Well, let's get there. Resurrection

00:17:04.589 --> 00:17:07.309
doesn't fit our categories. Dead people don't

00:17:07.309 --> 00:17:12.490
rise. Graves don't open. Unless Jesus is who

00:17:12.490 --> 00:17:15.390
he says he is. Isn't that the question we've

00:17:15.390 --> 00:17:17.910
all had to wrestle with? And maybe here you're

00:17:17.910 --> 00:17:21.210
young in faith or you don't have faith yet. You're

00:17:21.210 --> 00:17:23.170
still wrestling with it. That's the question,

00:17:23.250 --> 00:17:27.430
isn't it? Is this Jesus who he said he was? Because

00:17:27.430 --> 00:17:31.269
on the other side of that answer is eternal life.

00:17:32.400 --> 00:17:34.359
And the thing that keeps us from that answer

00:17:34.359 --> 00:17:36.900
more times than not is ourselves and our desire

00:17:36.900 --> 00:17:41.519
to control, to want to have the final say. But

00:17:41.519 --> 00:17:43.720
hear me again. Dead people don't rise. Graves

00:17:43.720 --> 00:17:47.799
don't open. But this Jesus is who he says he

00:17:47.799 --> 00:17:53.920
is. I love Peter's response. He hears it. It

00:17:53.920 --> 00:17:57.440
makes him confused. And what does he do? I got

00:17:57.440 --> 00:18:00.819
to see it for myself. Let's be honest. That's

00:18:00.819 --> 00:18:03.900
all of us, isn't it? I got to see it for myself.

00:18:04.460 --> 00:18:08.579
I need my own experience here. I can't come to

00:18:08.579 --> 00:18:10.160
faith because of these other people's experience

00:18:10.160 --> 00:18:13.500
or because of that movie or whatever or that

00:18:13.500 --> 00:18:16.359
sermon. I get it. I need it for myself. So what

00:18:16.359 --> 00:18:18.900
does Peter do? He runs. He stoops down. He looks.

00:18:19.019 --> 00:18:23.259
He sees. And what does Luke tell us? He leaves

00:18:23.259 --> 00:18:27.259
marveling. Wait a minute. Isn't this the same

00:18:27.259 --> 00:18:31.299
Peter that literally three nights ago? He denied

00:18:31.299 --> 00:18:34.839
this guy three times. I am not with that man.

00:18:34.920 --> 00:18:37.660
I don't know that man. For the love of me, I

00:18:37.660 --> 00:18:42.339
don't know it. I don't know him. The cock crows,

00:18:42.339 --> 00:18:46.539
he's now denied his rabbi three times. Meaning,

00:18:46.640 --> 00:18:50.140
he doesn't have a rabbi anymore. Because when

00:18:50.140 --> 00:18:53.700
a disciple denies three times their rabbi, that

00:18:53.700 --> 00:18:57.839
relationship is severed. That rabbi gone. That

00:18:57.839 --> 00:19:03.799
disciple orphaned. Isn't that all of us? Haven't

00:19:03.799 --> 00:19:06.339
we done that maybe even more in this last week?

00:19:06.880 --> 00:19:09.920
Denied that God exists, deny our relationship

00:19:09.920 --> 00:19:14.700
with Jesus, go the earthly way. But Peter sees

00:19:14.700 --> 00:19:17.460
and leaves marveling. Not fully understanding

00:19:17.460 --> 00:19:21.779
yet, but knowing something has changed. Knowing

00:19:21.779 --> 00:19:26.500
that this isn't the norm. Guess what? Jesus isn't

00:19:26.500 --> 00:19:29.779
the norm. And that's what resurrection changes.

00:19:30.440 --> 00:19:32.420
This is where everything starts to come together,

00:19:32.559 --> 00:19:35.019
right? Because Easter is not just about an empty

00:19:35.019 --> 00:19:39.380
tomb. It is about what the empty tomb means for

00:19:39.380 --> 00:19:43.019
you, for me, for the world. It means three things

00:19:43.019 --> 00:19:45.380
this morning. Take this with you, friends. That

00:19:45.380 --> 00:19:51.619
sin is truly paid for. Your sin is paid for.

00:19:51.759 --> 00:19:53.980
Now, I know exactly what you're thinking. Cool.

00:19:54.960 --> 00:19:57.859
Right? My sin's paid for. So what are we going

00:19:57.859 --> 00:20:01.069
to do with that? Let's be honest. What do we

00:20:01.069 --> 00:20:05.069
do with that? Some brave souls respond. What

00:20:05.069 --> 00:20:10.089
do we do? What? What was that? We abuse it. So

00:20:10.089 --> 00:20:12.049
Katie's going right there. We're not even going

00:20:12.049 --> 00:20:13.549
to flirt around this, right, Katie? We're going

00:20:13.549 --> 00:20:16.470
to go right there. Hey, my sin is forgiven. So

00:20:16.470 --> 00:20:24.630
what do I get to do? Sin more. Nope. Paul calls

00:20:24.630 --> 00:20:27.589
that out. Should we continue to sin that we might

00:20:27.589 --> 00:20:32.809
get heaped on more grace? Absolutely not. Good

00:20:32.809 --> 00:20:35.490
Friday declares it. Easter confirms it. If Jesus

00:20:35.490 --> 00:20:38.910
stays in the grave, we wonder, was he enough?

00:20:39.109 --> 00:20:43.509
I guess not. But the resurrection is God's answer.

00:20:43.549 --> 00:20:50.289
Yes, your sin paid in full. Done. Second thing,

00:20:50.410 --> 00:20:54.799
death is no longer final. For all of you type

00:20:54.799 --> 00:20:57.319
A's that want to know and control everything

00:20:57.319 --> 00:20:59.059
about your life, and I'm looking at the mirror

00:20:59.059 --> 00:21:05.180
first, death is no longer final. The grave is

00:21:05.180 --> 00:21:08.500
no longer the end because Christ walked out of

00:21:08.500 --> 00:21:12.640
it. Death is not removed yet. It is defeated.

00:21:12.880 --> 00:21:16.960
The power of death is broken. The future is sealed.

00:21:17.140 --> 00:21:19.759
And this should be all of the hallelujahs, all

00:21:19.759 --> 00:21:23.210
of the right hands raised amens, right? Yet we

00:21:23.210 --> 00:21:27.130
still freak out about death. And I'm not saying

00:21:27.130 --> 00:21:30.890
you shouldn't. Death is a weighty thing. We look

00:21:30.890 --> 00:21:32.849
back at this last year and think of all the people

00:21:32.849 --> 00:21:36.289
we've lost. How for some it's going to be the

00:21:36.289 --> 00:21:41.450
first Easter without that person. But isn't there

00:21:41.450 --> 00:21:45.390
great hope and peace in knowing they're with

00:21:45.390 --> 00:21:50.130
the risen Savior? Well, I just, I don't know.

00:21:50.250 --> 00:21:52.009
It makes me uncomfortable. I don't like to think

00:21:52.009 --> 00:21:53.849
about death. I think I'm going to live forever.

00:21:55.210 --> 00:21:59.950
I love you enough to say you're not. Austin Clarks

00:21:59.950 --> 00:22:02.650
loves you enough to say he's in med school. Do

00:22:02.650 --> 00:22:07.069
we live forever? No. We can prolong it. Insert

00:22:07.069 --> 00:22:10.569
Henry in new parts. But understand, at one day,

00:22:10.730 --> 00:22:13.289
it's going to be done. It's going to be final.

00:22:13.650 --> 00:22:18.049
Finite. Done. Over. End scene for all of us.

00:22:20.299 --> 00:22:22.960
I don't know about you, I would much rather hold

00:22:22.960 --> 00:22:25.799
on to a hope that there is something after this

00:22:25.799 --> 00:22:28.660
life. And guess what? That's exactly what the

00:22:28.660 --> 00:22:33.640
empty tomb shows us. Death is defeated. The power

00:22:33.640 --> 00:22:36.500
of death is broken. Our future in Christ is sealed.

00:22:36.720 --> 00:22:40.900
So this should teach that final thing, that Jesus

00:22:40.900 --> 00:22:44.890
is who he says he is. He's not just a teacher,

00:22:45.089 --> 00:22:47.670
he's not just a prophet, not just an example,

00:22:47.789 --> 00:22:52.390
but he is Lord, he is risen, and he is victorious.

00:22:54.410 --> 00:23:00.789
Amen. He is your king, he is my king. So what

00:23:00.789 --> 00:23:05.170
do we do with this? Munster Church, friends,

00:23:05.369 --> 00:23:09.210
family, online, let's stop standing at the tomb.

00:23:09.769 --> 00:23:13.730
The women came expecting death. They left encountering

00:23:13.730 --> 00:23:17.250
life. And the question for us is this. Are you

00:23:17.250 --> 00:23:19.650
still standing at the tomb? Are you still trying

00:23:19.650 --> 00:23:22.410
to figure it out? Are you still expecting defeat?

00:23:26.529 --> 00:23:29.490
Where are you living in your life where you think

00:23:29.490 --> 00:23:33.670
Friday had the final say? Because guess what?

00:23:33.950 --> 00:23:39.029
It didn't. The stone is rolled away. The grave

00:23:39.029 --> 00:23:44.269
is empty. The king is alive. Everything has changed.

00:23:44.390 --> 00:23:47.089
I'll make it super simple, and then we'll get

00:23:47.089 --> 00:23:52.109
out of here. Pastor, what's changed? Death no

00:23:52.109 --> 00:23:55.029
longer has the final say in your life. Death

00:23:55.029 --> 00:23:58.490
no longer has a final say in my life. That gives

00:23:58.490 --> 00:24:02.650
me a reason to live because I'm not waiting on

00:24:02.650 --> 00:24:06.470
death. Friends, stop standing at the tomb. Everything

00:24:06.470 --> 00:24:10.190
is changed and go bring that change to a world

00:24:10.190 --> 00:24:17.490
that desperately needs it. Final declaration

00:24:17.490 --> 00:24:23.390
as we go into a brand new week. He is not here.

00:24:23.869 --> 00:24:29.829
He has risen just like he said. And because he

00:24:29.829 --> 00:24:36.359
lives, so do I, so do you, so do we. So let's

00:24:36.359 --> 00:24:37.839
get out there and tell.
