WEBVTT

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Is that me? Nope, there we go. Under Pressure,

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this sermon series in Lent. We had our little

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Ash Wednesday devotional. We were in the temple,

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the synagogue of Nazareth last week. But today

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we're going to see something extraordinary. We

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thought we saw it last week when Jesus fulfills

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the prophecy of Isaiah. He read in the temple

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and they go to try to, they loved his sermon

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so much they tried to kill him over it. We're

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now going to see rejection again from the people.

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We're going to see the Pharisees take a big part

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in the story of adding that pressure. And so

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we go from Nazareth to where now the roof is

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going to come off in Capernaum. So put yourself

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in the story, right? So now the news of this

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Jesus guy spread throughout all the region. People

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are showing up where he is teaching, where he

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is doing miracles. So now he's a miracle worker.

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He's a teacher and a miracle worker. If you have

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your Messiah bingo sheet, you're checking off

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some of those things. You still don't know. You're

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wondering. You're hoping. Maybe he's the Messiah.

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He said some Messianic junk in the temple in

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Nazareth. Let me set the scene. We're in a crowded

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house. Doorway is blocked. The fire chief, the

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fire inspector would have given them a ticket

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because they had too many people in this place.

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Occupancy had been in capacity, overflowing.

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Yet we see the Pharisees sitting quietly. Teachers

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of the law watching closely. No one can get in

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this house. How many of you grew up with a large

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family? I know that's super subjective, but feel

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free. If you think you were part of a large family,

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how many of you had parties, it seemed like,

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in the smallest house of the family? Some of

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you, for whatever reason. And many of us loved

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it. Many of us, those experiences made us introverts.

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And we were like, we hated it, I don't like those,

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I'm now triggered, or whatever it is. I remember

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the Howland owner house, a lot of people at my

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Uncle Hal. At my Aunt Carol's house over in Alsop.

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Small house packed with people. Literally people

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sitting on each other for no reason, right? Well,

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that's all we're going to say about that. But

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it was just, you know, you can feel the tension.

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You can feel. Yet everybody loved it. There was

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laughing. There was all of these things. A lot

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of food. That's where we find ourselves. Jesus

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is doing some work. He's doing his teaching.

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He goes from the temple now to a crowded home.

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So Jesus is going to bring his message wherever

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it needs to be. And we're going to see something

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spectacular. The roof tiles start to crack. Start

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to open. Light trickles in. Dust now falls. And

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there, a makeshift stretcher descends into the

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room. Four desperate friends. One helpless man

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and everybody, us included, we expect this guy,

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a paralytic, cannot walk, cannot move, is lowered

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down and we're expecting this healer to say two

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words, be healed. And that would be a great story.

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That would be a great testimony of the work of

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Christ. But instead, he says something very different.

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Six words that will bring the ultimate pressure

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upon his shoulders. Man, your sins are forgiven

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you. Those are six words, right? Yeah. Not be

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healed, but something drastically different.

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I'm going to be so bold to say it's something

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you and I need to hear today as well. We've already

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heard it. But if I had to guess, you're going

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to need to hear it tomorrow. I know I will be.

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And Tuesday. And every day that ends in Y. Your

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sins are forgiven you. The pressure in the room

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explodes. Why? Because in their mind, everyone

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there, Pharisees, Sadducees, teachers of the

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law, us, Munster Church today, 2026, forgiveness

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is the hardest miracle of all. Let's walk through

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this story looking at the pressure points from

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Luke chapter 5. We'll be in Luke 5 starting with

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verse 17. So if you have your Bible or your Bible

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app and you want to get it out, we're going to

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be in Luke 5, 17. Again, we use the English Standard

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version here on stage. You can use whatever version

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you want. It will just read and sound a little

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different. Luke 5, 17 to 26. On one of those

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days, he, being Jesus, was teaching. Pharisees

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and teachers of the law were sitting there who

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had come from every village of Galilee and Judea

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and from Jerusalem. And the power of the Lord

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was with him to heal. And behold, some men were

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bringing on a bed a man who was paralyzed. And

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they were seeking to bring him in and lay him

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before Jesus, but finding no way to bring him

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in because of the crowd, they went up to the

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roof to let him down with his bed through the

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tiles in the midst before Jesus. And when he

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saw their faith, he said, man, your sins are

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forgiven you. And the scribes and the Pharisees

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began to question, saying, who is this who speaks

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blasphemies, who can forgive sins but God alone?

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When Jesus perceived their thoughts, he answered

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them, why do you question in your hearts? Which

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is easier to say, your sins are forgiven you,

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or to say, rise and walk? But that you may know

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that the Son of Man has authority on earth to

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forgive sins. He said to the man who was paralyzed,

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I say to you, rise, pick up your bed and go home.

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And immediately he rose up before them and picked

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up what he had been laying on and went home glorifying

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God. And amazement seized them, seized them all.

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And they glorified God and were filled with awe

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saying, we have seen extraordinary things today.

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The man's paralysis, obvious. known, probably

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in the town, in his family, friends, all the

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things. The man's paralysis was obvious. Everyone

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could see that type of suffering. Think about

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that right now. If tomorrow morning you woke

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up, you had the inability to use any part of

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your body. That is a prison. Those are shackles

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that we cannot fully understand. He is a total

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paralytic. But what we're going to see is Jesus

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looks beyond the physical and goes much deeper.

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Because with Jesus, he sees the brokenness beneath

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the brokenness. He sees the disease beneath the

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disease. He sees the heart of it all. Sin. We

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get prayer requests every week at the church.

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Dawn does her best to put them in. Some people

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don't want them. They want the office to know

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about them, but they don't want anyone else to,

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and that's fine. We have never, ever, in the

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21 years now I've pastored, I've never once received

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something to be put in the bulletin from, let's

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just say, Adam Smith. That's from Pocahontas,

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isn't it? Never mind, don't worry about it. I

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don't know why I said Adam Smith, but we're just

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going to go with it. Pocahontas, just around

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the river bend, he sent the email saying, please

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pray for my... sin. I've never gotten that from

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Adam, or any Eves, or anybody. Because that's

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a weird prayer request. In the elder room, when

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we go around and do prayers, I don't ever have

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elder whoever stand up and go, guys, just pray

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for the act of sin in my life. Because that's

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way too intentional. That is way too vulnerable.

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Though it is assumed, good Reformed theology,

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it's assumed we're all depraved in habit. We

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never put it full. Put it forward. We see it.

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Same thing happened in this time with Jesus.

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In that culture as in ours, sickness. was counted

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and connected to the fallenness of humanity,

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whether his sin or his parents' sin or his generational

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sin. So Jesus addresses the deepest need first.

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And one of the things I'm going to tie some of

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my points with in this sermon series is the Heidelberg

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Catechism. Now, some of you might be newer. You

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don't know what that is, right? We are a confessional

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church. We hold to three forms of unity. Again,

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Bible is first and foremost. And these confessions

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help us understand and interpret the scriptures.

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The three of them are the Canons of Dort, the

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Belgic Confession, and the Heidelberg Catechism.

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So I will use that and put those in the point.

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If that intrigues you, all you've got to do is

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Google it and read it. 52 Lord's Days with a

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bunch of questions on faith. Some that I guarantee

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you've had in your life, whether you're a first

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-day believer or a hundred years of a believer,

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you've had those same questions. It helps us

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understand. So from Lord's Day 2, Lord, say two

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of the Heidelberg Catechism. From where do you

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know your sin and misery? From the law of God.

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We talk about that in Prep Sunday. We read that

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in the scriptures. I know I'm a sinner because

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God's word tells me. He doesn't say it as a sledgehammer,

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but he gives it to me as an understanding of

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who I am and my need for God. That vertical relationship.

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Church, our greatest problem is not stress. It's

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not finances. It's not politics or health. Our

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greatest problem today, as it was then and it

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will be tomorrow, is sin. Active sin in life.

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Our greatest need is to be forgiven by Jesus.

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The truth presses in on us. It humbles us. It

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can expose us. It can destroy us if we let it.

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And that's why. In that second point, Jesus reveals

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his authority over it. In verses 21 to 24, the

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scribes think and they say to themselves, who

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can forgive sins but God alone? First and foremost,

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they're right. They have the right understanding.

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But here, as we see, what they're going to butt

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up against with Jesus this entire sermon series

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is what Jesus is actually claiming about himself.

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They're right. Only God forgives sins. And Jesus

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proves in this moment he is God. Last week it

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was, I am the Messiah. I'm the one you're waiting

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for, oh, by the way. Now he's going to take it

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and double down. I am God. How do we know? For

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he calls himself the Son of Man. This is a figure

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for lunch and a conversation with Pastor Jim

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that would take them to what Old Testament book?

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But like the son of man who came down from on

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high. What? Nope. Two more guesses. Yes. Daniel.

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I already gave you lunch two weeks ago. But you

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can have another one. That's fine. It's from

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Daniel. Right? That Daniel has a vision. From

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the Son of Man, this is now immediate, not only

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Messiah, but Savior language. This is a claim

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to divine authority. So if your claim is going

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to have divine authority all tied up in it, who's

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going to have the biggest problem with it? The

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ones who think they are the authority over the

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divine. The scribes, the Pharisees, the Sadducees.

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Lord's Day 11 of the Heidelberg Catechism reminds

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us. He is called Jesus because he saves us from

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our sin. Last week, Lord's Day 12, reminded us

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he's prophet, priest, and king. But in this moment,

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Jesus is bringing it all together. All together.

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He proclaims forgiveness like a prophet. He mediates

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grace like a priest. And he commands healing

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like a king. Talk about the pressure Jesus just

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put himself under. And over, if we understand

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that. And we'll get there in a minute. And this

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presses us, because as we talked about last week,

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we want comfort without repentance, peace without

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confession. But Christ insists that forgiveness

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must come first. It would have made a whole lot

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more sense to us, in our minds, if he would have

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healed the guy first, but he doesn't, for a reason.

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Forgiveness must come first. Why? Because faith

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will bring people to Jesus. Luke tells us when

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Jesus saw whose faith? The paralytics? No, the

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four friends. When he saw their faith, he saw

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and he knew that they climbed the roof. Maybe

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there were stairs, maybe there weren't. I don't

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know, I wasn't there. They tore open. The clay

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tiles, I'm sure the mud, the hay, all the things

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that made the roof the roof. And they lowered

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their friend down. They were so desperate to

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get their friend in front of this Jesus. They

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don't even realize that this is one of the greatest

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definitions of what the church should be. The

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four friends doing whatever they can to bring

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their friend who was paralyzed in front of Jesus

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is one of the greatest definitions, active definitions,

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of what the church should be. If you feel a binding

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and a conviction, join the club. Because too

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many times the church can look more like a social

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club than acts of desperation to get the gospel

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into people's lives. This is the church. Parents

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carrying children, friends praying for friends,

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elders visiting homes in the sick, small groups

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lifting each other up. Munster Church, this is

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the call for that vision, that vision to go forth,

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that vision that we are a people that will greet

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each other in the name of Jesus, whether they're

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in Jesus or not, that we would gather together

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in worship, in our homes, in the areas of our

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life. We grow in the scriptures, in worship,

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in our love for Jesus and his love for us, and

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then we go. So who are you carrying to Jesus

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in your life? That's that record question. That's

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a question we have to reconcile. If I'm called

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to be the church, who in my life needs to be

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brought before Jesus, not kicking and screaming?

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Not by drive -by baptisms and really bad evangelism,

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but who in our life needs Jesus so badly in life

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that we're willing to bring them to Jesus? That

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could be in a conversation. That could be at

00:15:34.259 --> 00:15:36.379
a church. That could be the first Saturday serve.

00:15:37.120 --> 00:15:39.220
That could be helping with the food pantry, helping

00:15:39.220 --> 00:15:41.240
with Pastor Jermio's ministry on a Wednesday.

00:15:42.080 --> 00:15:44.820
That could be meeting someone that God has ready

00:15:44.820 --> 00:15:47.610
for you to meet. Maybe it's someone in your family.

00:15:47.649 --> 00:15:50.690
Maybe it's a neighbor. Maybe it's a friend or

00:15:50.690 --> 00:15:52.909
a family from Highland Christian, from the Munster

00:15:52.909 --> 00:15:55.129
schools, from Ileana, from the Munster Little

00:15:55.129 --> 00:15:57.429
League, from Intermission, This Way Ministries,

00:15:57.490 --> 00:16:00.370
Moffitt's Barbershop. I don't care. God's going

00:16:00.370 --> 00:16:02.470
to be the one to direct you. Are you going to

00:16:02.470 --> 00:16:07.830
be the one willing to go? Because faith here

00:16:07.830 --> 00:16:11.490
does something amazing. Faith climbs the roof.

00:16:12.629 --> 00:16:16.159
Faith doesn't wait for things to clear out. I'm

00:16:16.159 --> 00:16:17.659
not going to lie to you. Part of me was sitting

00:16:17.659 --> 00:16:21.200
there going, all right, he was a paralytic yesterday.

00:16:21.320 --> 00:16:23.419
He'll probably be a paralytic tomorrow. We can

00:16:23.419 --> 00:16:28.139
just wait for my convenience. I didn't have on

00:16:28.139 --> 00:16:30.639
my schedule and my Google calendar to bring this

00:16:30.639 --> 00:16:33.659
guy to Jesus today. We'll do it when the crowds

00:16:33.659 --> 00:16:36.679
are not so big. We do it for our Christmas shopping.

00:16:37.100 --> 00:16:39.340
We can use that same mentality. We'll just wait

00:16:39.340 --> 00:16:43.360
until the crowds are smaller. Uh -uh. Faith climbs

00:16:43.360 --> 00:16:47.659
the roof. Because they knew, whether they knew

00:16:47.659 --> 00:16:50.419
they knew that they knew or they just knew, Jesus

00:16:50.419 --> 00:16:53.500
heals completely. Because not only does he forgive

00:16:53.500 --> 00:16:59.399
sins because of faith, he heals completely. Rise,

00:16:59.399 --> 00:17:03.600
pick up your bed, and go home. The man stands.

00:17:03.860 --> 00:17:06.000
That alone was worth the price of admission.

00:17:06.200 --> 00:17:08.759
I'm not going to lie to you, right? You see this

00:17:08.759 --> 00:17:12.220
guy that he couldn't do anything. He had to be

00:17:12.220 --> 00:17:14.900
lowered down. The fact that some of you, I'm

00:17:14.900 --> 00:17:17.160
just feeling this now, going, how embarrassing

00:17:17.160 --> 00:17:21.420
for the guy. I rebuke that in the name of Jesus.

00:17:22.119 --> 00:17:25.319
You can talk about it later. That's just something

00:17:25.319 --> 00:17:28.099
I got right now. Some of you are going, wow,

00:17:28.180 --> 00:17:32.440
that would have been really embarrassing. Let's

00:17:32.440 --> 00:17:34.920
move past that piece. Because you're trying to

00:17:34.920 --> 00:17:36.839
make that healing about you and your comfort.

00:17:37.400 --> 00:17:40.539
Does Jesus wait until you're comfortable to heal

00:17:40.539 --> 00:17:45.559
you? Sometimes Jesus is going to go, yeah, just

00:17:45.559 --> 00:17:49.180
finish sinning so I can wreck your world. No.

00:17:49.519 --> 00:17:52.200
Jesus is going to do it when he, the author and

00:17:52.200 --> 00:17:55.220
defender of our faith, wants to do it. Rise,

00:17:55.259 --> 00:17:57.960
pick up your bed, and go home. The man stands,

00:17:58.220 --> 00:18:00.920
the crowd is amazed, and what do they do? They

00:18:00.920 --> 00:18:03.980
glorify God. Right response. Right response.

00:18:04.480 --> 00:18:08.160
Jesus heals body and soul because salvation is

00:18:08.160 --> 00:18:12.910
total. If we believe in total depravity, that's

00:18:12.910 --> 00:18:15.369
the canons adored, right? Total depravity, then

00:18:15.369 --> 00:18:17.910
we need to believe in total salvation, total

00:18:17.910 --> 00:18:27.190
restoration. Forgiveness is complete. Why? Because

00:18:27.190 --> 00:18:29.490
Jesus is still living out messianic prophecy.

00:18:29.630 --> 00:18:32.529
Isaiah 35 promises a Messiah that would make

00:18:32.529 --> 00:18:35.809
the lame leap. Luke shows us that promise is

00:18:35.809 --> 00:18:42.349
now fulfilled. The Son of Man restores. everything.

00:18:42.349 --> 00:18:44.670
Even those things you think he can't. And be

00:18:44.670 --> 00:18:47.289
honest, we all have them. You might be going

00:18:47.289 --> 00:18:49.250
through something right now going, there is no

00:18:49.250 --> 00:18:51.509
way. This thing is dead in the water. Time of

00:18:51.509 --> 00:18:55.390
death is, I don't know, army time. But understand

00:18:55.390 --> 00:18:58.069
that we have that limitation on God at times.

00:18:58.289 --> 00:19:02.690
Jesus is not strong enough to fix this. That's

00:19:02.690 --> 00:19:04.589
just you worshiping yourself because you think

00:19:04.589 --> 00:19:08.410
you can do it. Friend, if the Son of Man can't

00:19:08.410 --> 00:19:12.890
do it, spoiler alert, you can't either. And sometimes

00:19:12.890 --> 00:19:18.450
we need to live that out. The Son of Man restores

00:19:18.450 --> 00:19:22.390
everything and the roof now opens its way to

00:19:22.390 --> 00:19:25.730
heaven. Here is the moment where the roof really

00:19:25.730 --> 00:19:29.309
opens because the story is not only about the

00:19:29.309 --> 00:19:32.910
paralytic or his friends or the Pharisees or

00:19:32.910 --> 00:19:38.099
what they're thinking. It's about us today. We

00:19:38.099 --> 00:19:40.759
are the ones unable to fix ourselves. We are

00:19:40.759 --> 00:19:43.019
the ones that need forgiveness. And we are the

00:19:43.019 --> 00:19:46.180
ones that are lowered before Jesus. And here

00:19:46.180 --> 00:19:49.099
is the gospel. You want to hear it today? Here

00:19:49.099 --> 00:19:52.599
it is. Jesus speaks forgiveness before we can

00:19:52.599 --> 00:19:56.160
walk. He loves us before we improve. And he saves

00:19:56.160 --> 00:20:00.680
us before we earn anything. I don't know about

00:20:00.680 --> 00:20:04.079
you, but I need to hear that, and I bet you do

00:20:04.079 --> 00:20:08.279
as well. He speaks forgiveness before the walking.

00:20:08.359 --> 00:20:12.279
He loves before the improving. He saves before

00:20:12.279 --> 00:20:15.500
we start walking it out or thinking we earn anything.

00:20:15.880 --> 00:20:18.980
The Lord's Day 1 reminds us that I am not my

00:20:18.980 --> 00:20:24.740
own. but belong, body and soul and life and in

00:20:24.740 --> 00:20:27.480
death, to my faithful Savior Jesus Christ. Why?

00:20:27.660 --> 00:20:29.920
Because he's fully paid for all of my sins with

00:20:29.920 --> 00:20:32.900
his precious blood. The forgiveness spoken in

00:20:32.900 --> 00:20:35.559
the house of Capernaum was paid for on another

00:20:35.559 --> 00:20:37.859
hill, which we'll see in a couple weeks, the

00:20:37.859 --> 00:20:43.000
hill of Calvary. The Son of Man who healed the

00:20:43.000 --> 00:20:45.740
man is the Son of Man that's going to bear our

00:20:45.740 --> 00:20:49.769
sin. The sins of your yesterdays, the sins of

00:20:49.769 --> 00:20:52.069
your todays, the sins of your tomorrow was put

00:20:52.069 --> 00:20:54.509
on his shoulders on the cross where he says and

00:20:54.509 --> 00:20:59.789
declares over them and us today, Father, forgive

00:20:59.789 --> 00:21:04.430
them for they know not what they do. But to me,

00:21:04.470 --> 00:21:08.049
it's another three words that ties it all together.

00:21:08.509 --> 00:21:19.120
It is finished. He has control over life. Your

00:21:19.120 --> 00:21:23.359
sins are forgiven. Your guilt is lifted. Your

00:21:23.359 --> 00:21:28.079
hope secure. This is the grace that releases

00:21:28.079 --> 00:21:31.660
the pressure of Lent, right? We're going to walk

00:21:31.660 --> 00:21:33.539
through where Jesus is putting himself under

00:21:33.539 --> 00:21:35.019
pressure because he's looking at our pressure,

00:21:35.079 --> 00:21:37.619
putting it on himself. And he is that pressure

00:21:37.619 --> 00:21:41.809
release. So what is Luke teaching us now? Well,

00:21:41.869 --> 00:21:44.750
he's teaching us then, first, people wanted a

00:21:44.750 --> 00:21:47.670
leader, but Jesus revealed a Savior. What about

00:21:47.670 --> 00:21:51.569
now? We want our comfort. Oh, we want our comfort.

00:21:52.730 --> 00:21:57.829
But Jesus gives forgiveness first. Then, friends,

00:21:57.890 --> 00:22:03.730
tore open a roof. But now, Christ opens heaven

00:22:03.730 --> 00:22:08.509
for you and for me. Friend, the Son of Man is

00:22:08.509 --> 00:22:11.180
still forgiving you. The Son of Man is still

00:22:11.180 --> 00:22:14.339
healing you. The Son of Man is still saving you.

00:22:15.319 --> 00:22:18.619
And he wants to do that, not just in your life,

00:22:18.740 --> 00:22:22.980
but in the people in your life's life. Who do

00:22:22.980 --> 00:22:26.660
you need to bring to Jesus with a word of accountability?

00:22:26.900 --> 00:22:30.000
Not shame and guilt, because who am I and who

00:22:30.000 --> 00:22:34.220
are you to do that to somebody? No, it's Sinners

00:22:34.220 --> 00:22:37.619
Anonymous, my friends. It is, hi, I'm Jim, I'm

00:22:37.619 --> 00:22:39.660
a sinner, and I have been my whole life, but

00:22:39.660 --> 00:22:43.880
Jesus saved me, and he can save you too. That's

00:22:43.880 --> 00:22:46.119
a lot better than going up to somebody, if you

00:22:46.119 --> 00:22:47.859
die tomorrow, are you going to heaven or hell?

00:22:49.740 --> 00:22:52.839
I'm not going to lie, not super effective evangelism,

00:22:52.880 --> 00:22:55.519
especially if you don't know the person. Now,

00:22:55.559 --> 00:22:57.819
if you have a relationship with somebody, right?

00:22:57.900 --> 00:23:00.039
If I'm sitting down with Al in the back of church,

00:23:00.079 --> 00:23:02.220
and I turn to him and go, Al, if you die tomorrow,

00:23:02.420 --> 00:23:04.640
are you going to heaven or hell? He's going to

00:23:04.640 --> 00:23:06.380
be like, why tomorrow? What if I die tonight?

00:23:06.539 --> 00:23:08.420
I'm going to heaven because I know that Al is

00:23:08.420 --> 00:23:12.980
saved. Are there people in your life that know

00:23:12.980 --> 00:23:16.119
you're a believer but have never seen your Jesus?

00:23:18.440 --> 00:23:24.680
That one wrecked my week because I doubled down

00:23:24.680 --> 00:23:29.240
on myself. Jim, people see that you're a pastor.

00:23:30.140 --> 00:23:32.240
but have they seen the Jesus that you believe

00:23:32.240 --> 00:23:37.200
in? And the question is in me. Now, sometimes

00:23:37.200 --> 00:23:38.980
I pawn it off on all of you, whether you know

00:23:38.980 --> 00:23:40.640
it or not. You don't need to see it in me. Just

00:23:40.640 --> 00:23:42.400
see it in my people. That's fine. Just go look

00:23:42.400 --> 00:23:43.940
at people at Munster Church, and then I run away.

00:23:44.420 --> 00:23:48.319
No, I don't do that. But that truth should hurt.

00:23:49.259 --> 00:23:51.200
And maybe not hurt. Convict is probably a better

00:23:51.200 --> 00:23:54.299
word. We'll use that word. People know you go

00:23:54.299 --> 00:23:57.599
to Munster Church, but they've never seen you

00:23:57.599 --> 00:24:01.279
act like Jesus. What does that mean for them?

00:24:01.339 --> 00:24:05.220
How do they reconcile that in their life? Friends,

00:24:05.220 --> 00:24:12.420
let me conclude with this. Open the roof. Open

00:24:12.420 --> 00:24:16.099
the roof. In your life, imagine that house again.

00:24:16.259 --> 00:24:20.980
Dust falling, silence, Jesus looking up. He loves

00:24:20.980 --> 00:24:26.240
desperate faith. He does. He loves broken people.

00:24:26.579 --> 00:24:33.210
He loves sinners who come. Guess what? We all

00:24:33.210 --> 00:24:36.349
just got described there. And Jesus loves you,

00:24:36.390 --> 00:24:39.710
and you need to know that. Munster Church, open

00:24:39.710 --> 00:24:44.170
the roof. Bring your sin. Bring your doubts.

00:24:44.529 --> 00:24:49.029
Bring your shame. Bring your friends. Because

00:24:49.029 --> 00:24:52.150
the Son of Man is here. The Son of Man is there.

00:24:52.309 --> 00:24:55.789
The Son of Man is wherever the Son of Man is.

00:24:56.769 --> 00:25:02.009
And he still says, rise. Your sins are forgiven.

00:25:02.609 --> 00:25:07.390
Pick up your mat and walk. And guess what? We

00:25:07.390 --> 00:25:08.029
get to do that.
