WEBVTT

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Chesed. We are in the fall, we are in Elpis,

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however you want to say the Greek word for hope.

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Chesed, that good Hebrew word, back of your throat,

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is that steadfast love of God. And we're looking

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at this kind of through two different lenses.

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We're looking at one through the Minor Prophets.

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We did Hosea last week, we're doing Joel this

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week. These are all Minor Prophets, mainly because

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of the length of the book. You can probably read

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all of the Minor Prophets within a half an hour,

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40 minutes or so. They are short. kind of quick

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books. These prophets had a job to do. They went

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in, did a job, kind of got out. These aren't

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the Isaiahs or the Jeremiahs or the Ezekiels

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that had much longer sustained kind of prophetic

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journeys. And we're looking at a love or a chesed

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that restores from the book of Joel. Restoration

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is a funny thing. When we think of restoring

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something, what do we think of? Again, if you're

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a guest here this morning, I like to get a little

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bit of interaction because there's a lot of wisdom,

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right? A lot of wisdom in the seats and it doesn't

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all need to be mine, right? You guys have that

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and it's awesome when you guys give and sometimes

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it's really funny with some of the things you

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say as well. But when you think of the word restoration,

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what do you think of? To make new. Absolutely.

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Sure. Yeah. What else? HDTV. HGTV, right? And

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HD, I guess it's high definition too. HGTV, why

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that, Jess? Yeah, all restoration shows, right?

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Like Home Makeover, they can do that in an hour,

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right? My bathroom took a month, but they did

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all that in an hour. Unbelievable, right? What

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else? To bring it. Jess, don't try to get on

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again. Henry, that was you, right? Kathy, can

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you give him a high five? You can be joyful about

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giving him a high five. That's your husband.

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There you go. All right. See me in my office

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afterwards. To bring it back. Wow. I love all

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of you. I don't know if anyone's going to top

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that, so we're just going to keep going. To bring

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it back. Wow. Okay. We're going to bring that

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back probably later. What Joel's going to remind

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us is that God's hesed is there. God's hesed

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is a reminder. God brings his hesed love back

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when everything is gone. So let's enter this

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space. Really, when someone's in need of restoration,

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it's because they've been either beaten down,

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they've beaten themselves down, things have broken

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down. When I think of restoration, I think of

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like a car, right? To restore a car is to make

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new, to bring it back to its former glory, if

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you will. So let's dive in this intro called

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Everything is Gone. Some sins are quiet. Ones

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that we could just kind of sneak in or kind of

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hide. Some sins are catastrophic. Some of these

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consequences of sin tend to creep in slowly over

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time. They tear things down little by little

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to the point where sometimes we don't even realize

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it until that straw that breaks the camel's back

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breaks. Other sins arrive like a storm. And leave

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nothing standing. Total devastation. But Joel,

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this minor prophet, speaks to a people who wake

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up one morning to realize that everything is

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gone. Again, prophets did not have easy jobs.

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A lot of them were known as weeping. Because

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they had to weep through what their prophetic

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voice needed to say to a people. But God did

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the preparation. God did the talking. God brought

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the restoration. The prophet was just the vessel.

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The people of Israel wake up, their crops are

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destroyed, the economy has collapsed, worship

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has stalled, and joy completely evaporated. Poof,

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gone. And into the devastation, Joel declares

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something that I think we need to hear in this

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new year, and that is that God's hesed is not

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only a love that pursues, like we talked about

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last week, it's a love that restores. Hosea showed

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us that God chases his wandering bride, us, the

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church. Joel is going to show us today what happens

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when the damage is done and what God tends to

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do. This is a word that Munster Church needs.

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Whether individually or collectively, this understanding

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about grace. Because that's the other lens we

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look at. The minor prophets and the canons of

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Dort, one of our confessions that talk about

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grace. Grace does not only forgive sin, grace

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restores what sin has ruined. When I think of

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something ruined, right, I think of something

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that ultimately has to get thrown away, discarded.

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It's broken beyond repair. It's gone, the former

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glory, whatever it is, we need to toss it out.

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God doesn't always see it that way. But let's

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dive into the devastation first. When sin and

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judgment strip everything away. We'll be in the

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book of Joel, right? We're going to start in

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Joel 1. Joel 1 verse 4. What the cutting locust

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left, the swarming locust has eaten. What the

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swarming locust left, the hopping locust had

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eaten. And what the hopping, keep going, I'm

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not done. I don't have it memorized. The destroying

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locust has eaten. It's very repetitive. Okay?

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Very repetitive. This is, and again, we may look

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at this and go, okay, so locust has eaten stuff.

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Great. Where are my farmers? You feel this, right?

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I mean, do you battle locusts? Grasshoppers.

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All right, that's the Hebrew for locusts is grasshoppers.

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Good job. Yeah, so, but, I mean, we don't, like.

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A locust eats one of my plants. Who cares? But

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for a farmer, it's everything, right? When you

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wake up and crops are gone, right? I think we

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have the Yukons, we have the Smedbergs, right?

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There are farmers in the group, so you're going

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to get picked on. Anyone else farm and I don't

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realize it? And this isn't like you grow plants,

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right? I know, wait, Cheyenne, you also have,

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I mean, you do a little bit of vegetables, right?

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I know. I've eaten those peppers. They're hot

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and good. They're great. But you guys wake up,

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so we'll go back to Smedberg's and to Yukon's.

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You wake up and your fields are completely decimated.

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How are you feeling? Bad. Yeah. Yukon's, how

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are you feeling? Angry. Yep, absolutely. Destroyed.

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Devastated. I think the word restoration for

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them means something different. Because they're

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looking out at their livelihoods and they're

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going, how can we recoup? How can we receive?

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How can this be restored? And this is a vision

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of Israel. Joel is likely speaking to a post

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-exile Judah. That northern people of Israel,

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through the exact date, it's debated and it doesn't

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matter. What's not debated is that a massive

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locust plague has devastated the land. Locust

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plagues in the ancient Near East meant total

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collapse. These little locusts, or Smedbergian

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grasshoppers, they total collapse. Economic,

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social, spiritual. A lot of us, we can't... It's

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hard to engage that because we don't understand

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that mindset. So insert whatever profession you

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have, you wake up and it's gone. It is totally

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collapsed. So it's funny how if our livelihood

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goes away, we collapse economically, socially,

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and if we're being honest, spiritually. Grain

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offerings and drink offerings have ceased because

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there is nothing left. To bring. Let that sit

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for a minute. You're feeling bad. You're feeling

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angry. You're desperate. Because you have nothing

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left to bring. This is not a minor inconvenience.

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Like, when I was writing this sermon, I went

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to, yeah, when we don't spray for mosquitoes,

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it's super annoying. That is not what they're

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feeling right now. At all. This is an existential

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crisis for Israel. I'm not like making this super

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dramatic. This is what they're feeling. This

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is what Joel is called to speak into. And Joel

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piles on with imagery. The drunkards have no

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wine. The priests are mourning. The farmers are

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ashamed. And joy has dried up. I've used this.

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I've used this analogy before, or this kind of

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vision before. I'm going to bring it back because

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I think it warrants. It's a little bit of a rabbit

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trail. But we all show up on Sunday, right? Let's

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say next Sunday. We all show up, and our entire

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campus is leveled. The highest point are the

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tombstones in the back. How are we feeling? Probably

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pretty devastated, right? I looked over at April

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and she's like freaked out, right? I think I

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would feel that way, right? I mean, we would

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feel like what in the world? It would probably

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cause us to not only pause, but it would shock

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us. It would. This church has gone through that

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before. People of this church, how many people

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were alive and around when it burned? Only a

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handful, right? Right? Some of you, you guys

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were there. And some of you are like, wow, this

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church burned? Yeah, after church. Go look. There's

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pictures of it right there. Joel does something

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important here, right? He refuses to minimize

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the devastation. He refuses to just kind of pet

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them like, it's going to be okay. He doesn't

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minimize it because grace does not begin with

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denial. In order for this understanding of grace

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to really be implemented, we'll get there in

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a second, this chesed love does not pretend everything

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is fine. And for a lot of us, we like to do it.

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It's going to be fine. We're good. It's going

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to be fine. Everything's okay, right? That is

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a way to try to mask denial in your situation.

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And here's the thought. Joel interprets the disaster

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theologically. This isn't random. This isn't

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like, wow, that was a bad day. Wow, that's just

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bad luck. Or it's just the climate. No, he looks

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at this as a wake -up call from God. Verse 15,

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alas for the day. The day of the Lord is near.

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The day of the Lord is not just future judgment.

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It is God breaking into history to confront sin

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and call his people back. Here is another week

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wrecker, right? Evan and the team gave us that

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song. I'm giving you another one. The day of

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the Lord can happen in your life tomorrow. The

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day of the Lord can happen in your life this

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afternoon. It might be happening to you right

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now. That the Lord is coming in. He's breaking

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into your history to confront your sin and call

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you back. And that's the call. Right? We're going

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to jump into Joel 2. The call is return to me.

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It's a grace that summons repentance. That word

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summons is important. Right? Summons, to me,

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goes to that legal thing, right? You get a summons,

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you have to show up to court. I think that's

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how that works, right? Garrett, is that how that

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works, if you get a summons? He's not here, but

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Amy, you're married to him, right? You get a

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summons, right? There's that lawyer, you know,

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two become one. But understand, that's not like,

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I'm not going to go, because I think that's when

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the bounty hunters come after you. I probably

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have that wrong, it doesn't matter. But understand

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that when you're summoned, you have to respond.

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And this is God summoning, right? This is grace

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that summons repentance. Let's go to Joel 2.

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Joel 2 says, Yet even now, remember those three

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words, declares the Lord, return to me with all

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your heart, with fasting, with weeping, and with

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mourning, and rend your hearts and not your garments.

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Return to the Lord your God, for he is gracious

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and merciful, slow to anger and abounding in

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steadfast love, abounding in chesed, and he relents

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over disaster. This is one of the most gracious

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yet statements. found in Scripture. Everything

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is ruined. The people deserve judgment. Yet even

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now, God speaks. And notice, notice this morning,

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God calls for three things. He calls not for

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outward religion alone. He doesn't care about

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the outward right now because when God is summoning,

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when grace is summoning repentance, it doesn't

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care about the outward. This is going right to

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the soul. He's not calling for surface level

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regret because let's be honest, surface level

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regret for us is I'm sorry I got caught. He's

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not looking for religious performance. God is

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calling for true Not repentance, an inward turning,

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not a staged display, which we all get PhDs in.

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We love to put it on the outward, right? We love

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to just, you know, the outward's all good, right?

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We can put that face on, we can paint that face,

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we can mask it, we can project it, but God is

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not worried about the outward right now because

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the outward's been destroyed. It's the inward

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that God is working at. Grace 101 this morning.

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That repentance is a gift of grace. So this is

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head three and four, line three. Humans are incapable

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of true repentance on your own. Type A alphas,

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we don't like this. I want to have control over

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my repentance. We can't do true repentance on

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our own. We don't have it in us to do it. Second,

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that God regenerates the heart, making repentance

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possible. That God's going to go into the heart

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and he's going to till that soil. He is going

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to tenderize the heart to receive his message.

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And for some of us, which is crazy, we don't

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like that because that means we're not in control

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of our own emotions. Friend, we shouldn't be.

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If God's the one that created your emotions,

00:15:13.710 --> 00:15:16.529
God's the one that can set it in the right place.

00:15:17.970 --> 00:15:21.409
Joel's not preaching moral reform. He's preaching

00:15:21.409 --> 00:15:26.309
grace -enabled repentance. Repentance is not

00:15:26.309 --> 00:15:31.009
the price we pay to earn restoration. Repentance

00:15:31.009 --> 00:15:33.490
is the door God opens so we can actually receive

00:15:33.490 --> 00:15:37.080
it. Let me say that again. Repentance is not

00:15:37.080 --> 00:15:41.080
the price we pay to earn restoration. Repentance

00:15:41.080 --> 00:15:45.200
is the door God opens so we can receive it. This

00:15:45.200 --> 00:15:51.100
is hesed in focus. Joel anchors his call to repentance

00:15:51.100 --> 00:15:54.139
in God's character. For he is gracious and merciful,

00:15:54.419 --> 00:15:58.000
slow to anger abounding in hesed. This is covenant

00:15:58.000 --> 00:16:01.460
language straight from Exodus 34. God's hesed

00:16:01.460 --> 00:16:05.419
is the reason repentance is possible. You cannot

00:16:05.419 --> 00:16:10.899
repent unless God loves. Did you ever think about

00:16:10.899 --> 00:16:16.220
that? That God loves you. God wants that relationship

00:16:16.220 --> 00:16:19.639
with you. God is desiring you and he wants you

00:16:19.639 --> 00:16:23.139
to desire him in a way that is holy. In a way

00:16:23.139 --> 00:16:27.279
that is not wrought with sin. God does not say

00:16:27.279 --> 00:16:30.899
return because you've proven yourself. He says

00:16:30.899 --> 00:16:37.730
return because I am who I am. I am. Sit in that

00:16:37.730 --> 00:16:42.169
one with me for a second. God does not say, hey,

00:16:42.350 --> 00:16:44.889
you've worked on yourself enough. You are not

00:16:44.889 --> 00:16:47.610
worthy enough. You've proven yourself to return

00:16:47.610 --> 00:16:52.990
back to me. No. God says return because I am

00:16:52.990 --> 00:16:56.450
who I am. But there's the turn, right? The turning

00:16:56.450 --> 00:16:59.830
point. God responds to repentance with compassion.

00:16:59.909 --> 00:17:04.470
We're going to continue in Joel 2. Then the Lord

00:17:04.470 --> 00:17:06.809
became jealous for his lands and had pity on

00:17:06.809 --> 00:17:09.190
the people. The Lord answered and said to his

00:17:09.190 --> 00:17:12.170
people, Behold, I am sending to you grain, wine,

00:17:12.349 --> 00:17:15.329
and oil, and you will be satisfied, and I will

00:17:15.329 --> 00:17:18.750
no more make you a reproach among the nations.

00:17:19.009 --> 00:17:21.910
This verse marks the turning point in the entire

00:17:21.910 --> 00:17:23.990
book. And again, it's not that long, but it's

00:17:23.990 --> 00:17:28.210
the turning point. God seizes people, not with

00:17:28.210 --> 00:17:31.690
irritation, but with compassion. The word jealous

00:17:31.690 --> 00:17:35.029
here is covenantal. Where else do we hear that?

00:17:35.049 --> 00:17:38.089
For I am a jealous God, returning the iniquities

00:17:38.089 --> 00:17:41.190
of the generations of those who hate me. Where

00:17:41.190 --> 00:17:44.990
is that found? We read it most of the time, last

00:17:44.990 --> 00:17:49.309
Sunday of the month. Ten commandments. God, this

00:17:49.309 --> 00:17:52.829
jealousy is covenantal. It is jealousy of a God

00:17:52.829 --> 00:17:57.769
who refuses to abandon his people. Refuses to

00:17:57.769 --> 00:18:01.329
abandon his people for more destruction. Now,

00:18:01.349 --> 00:18:03.150
some of you are struggling, like, well, isn't

00:18:03.150 --> 00:18:06.970
he the one bringing it? So why is he like, he's

00:18:06.970 --> 00:18:11.329
a flip -flopper. Careful. God is God. We are

00:18:11.329 --> 00:18:16.630
not. Right? This is a judgment. We don't like

00:18:16.630 --> 00:18:19.690
that word. We don't as a church. We don't as

00:18:19.690 --> 00:18:22.470
a people. Who are you to judge me? And you're

00:18:22.470 --> 00:18:26.829
right. I should not judge you. You should not

00:18:26.829 --> 00:18:29.960
judge me. Yet, we do it all the time. We should

00:18:29.960 --> 00:18:32.160
hold each other accountable, right? When we see

00:18:32.160 --> 00:18:33.839
something going on, brother to sister, sister

00:18:33.839 --> 00:18:36.019
to sister, brother to brother, you know, pastor

00:18:36.019 --> 00:18:38.440
to church, church to pastor, elder, deacon, everybody.

00:18:39.259 --> 00:18:41.460
We hold each other accountable, but we're never

00:18:41.460 --> 00:18:46.299
up here. We love to do that. But as I said, a

00:18:46.299 --> 00:18:48.140
stance over someone is not a stance of Christ.

00:18:48.400 --> 00:18:54.539
Guess who can judge? God. The creator. The sustainer.

00:18:54.599 --> 00:18:57.720
The judge. If he's called to judge, guess what?

00:18:57.759 --> 00:19:01.839
He gets to judge. God's jealousy is not an insecurity

00:19:01.839 --> 00:19:05.900
of his. This is hesed in action. It's a fierce

00:19:05.900 --> 00:19:10.599
love that moves towards restoration. And we see

00:19:10.599 --> 00:19:13.299
it. We see it kind of visually, and I can appreciate

00:19:13.299 --> 00:19:15.619
that as someone who needs it. The promises begin

00:19:15.619 --> 00:19:18.359
to be poured back out where they didn't have

00:19:18.359 --> 00:19:21.900
any. They have grain and wine and oil restored.

00:19:22.200 --> 00:19:25.019
Their shame has been removed. The fear is now

00:19:25.019 --> 00:19:28.319
replaced with joy. This is a staggering promise.

00:19:28.500 --> 00:19:32.859
Let's go back to our farmers. However long, you

00:19:32.859 --> 00:19:36.609
then wake up and your fields are full. What are

00:19:36.609 --> 00:19:39.150
we thinking? We had anger and it's a bad situation.

00:19:39.509 --> 00:19:41.390
Help me out, guys. Now what are you feeling?

00:19:42.410 --> 00:19:47.210
Amazing. Joy. Did I tell you guys what to say?

00:19:48.890 --> 00:19:53.990
No, the answer to that is no. Okay. I will restore

00:19:53.990 --> 00:19:58.789
you the years that the swarming locust has eaten.

00:20:00.089 --> 00:20:06.910
I will restore. Not just crops. Not just resources,

00:20:07.309 --> 00:20:12.789
years. This is a grace that rebuilds what sin

00:20:12.789 --> 00:20:16.509
destroyed. So now we're in the muck. Now we're

00:20:16.509 --> 00:20:18.730
in the mire. Now we're in that sin that's been

00:20:18.730 --> 00:20:22.109
realized, received, and now we need to reject

00:20:22.109 --> 00:20:25.869
it. Friends, we need to reject sin, yet we love

00:20:25.869 --> 00:20:28.470
it and we do it. and we live in it, but we need

00:20:28.470 --> 00:20:30.910
to reject it. This is one of the most hope -filled

00:20:30.910 --> 00:20:33.710
verses in the entire New Testament. God does

00:20:33.710 --> 00:20:36.730
not say, I will give you something new to distract

00:20:36.730 --> 00:20:40.650
you from the loss. He says, I will help you cope

00:20:40.650 --> 00:20:47.309
with what's gone. I will restore. This is chesed.

00:20:47.329 --> 00:20:52.680
This is grace. Grace 201. The canons of Dort

00:20:52.680 --> 00:20:55.400
teach us that God's grace does not merely rescue,

00:20:55.680 --> 00:21:02.660
it sustains and it renews. Verses 1 -3 of head

00:21:02.660 --> 00:21:06.920
5. Believers may fall into serious sin, but God

00:21:06.920 --> 00:21:12.119
preserves them. Head 5 -7. God renews repentance

00:21:12.119 --> 00:21:16.420
and restores fellowship. Leave that one up there,

00:21:16.440 --> 00:21:22.410
Cheryl. If we are renewed, We've repented that

00:21:22.410 --> 00:21:25.150
restoration. It doesn't happen like that. It's

00:21:25.150 --> 00:21:27.529
over time. What sin has destroyed over time,

00:21:27.650 --> 00:21:30.549
yes, God can make new in the moment. 20 years

00:21:30.549 --> 00:21:34.990
into this, 40 years into life, that takes time.

00:21:36.170 --> 00:21:39.049
Because guess what we tend to fall back into?

00:21:39.630 --> 00:21:42.390
Our sin. Even the sin we just repented from,

00:21:42.430 --> 00:21:45.710
even in our restoration, we can fall back into

00:21:45.710 --> 00:21:48.819
that sin. But what does the canons teach us?

00:21:48.900 --> 00:21:52.740
That God renews repentance, restores fellowship.

00:21:53.200 --> 00:21:56.279
Yes, even the person in this room that has burned

00:21:56.279 --> 00:22:00.240
you. Even that person that you have burned. Fellowship

00:22:00.240 --> 00:22:04.220
can be restored. We can all worship again together.

00:22:04.619 --> 00:22:07.240
Does that happen practically? Not all the time.

00:22:08.720 --> 00:22:11.319
Not all the time. Sometimes that's because of

00:22:11.319 --> 00:22:13.579
the level of the sin that we either caused for

00:22:13.579 --> 00:22:16.779
somebody or they caused on us. But Joel here

00:22:16.779 --> 00:22:19.960
shows God's chesed. God's chesed meets us in

00:22:19.960 --> 00:22:22.920
the devastation. He calls us, summons us back

00:22:22.920 --> 00:22:27.079
to repentance. He rebuilds what sin and judgment

00:22:27.079 --> 00:22:32.740
have torn down. You're not building it. Balcony

00:22:32.740 --> 00:22:34.240
folk, you're not building it. Church virtual,

00:22:34.420 --> 00:22:36.160
you're not building it. I'm not building it.

00:22:36.200 --> 00:22:37.779
Elders and deacons aren't building it. Pledge

00:22:37.779 --> 00:22:39.940
drives aren't building it. Plans, visions, missions

00:22:39.940 --> 00:22:41.980
aren't building it. God's the one that builds

00:22:41.980 --> 00:22:44.680
it back up. Why? Because grace isn't fragile.

00:22:45.759 --> 00:22:49.519
Grace is not temporary. Grace is restorative.

00:22:51.000 --> 00:22:53.180
To go back to Henry. Henry, what did you say

00:22:53.180 --> 00:22:54.319
in the very beginning? What does restoration

00:22:54.319 --> 00:22:58.960
mean to Newt? It brings it back to a God who

00:22:58.960 --> 00:23:03.230
always has been. Grace isn't fragile. It's not

00:23:03.230 --> 00:23:07.769
temporary. It restores. It brings it back. Joy

00:23:07.769 --> 00:23:10.769
restored. God dwells among his people again.

00:23:12.109 --> 00:23:15.869
Joel's restoration ends with worship. I love

00:23:15.869 --> 00:23:19.069
that. And I love that because it reminds me I

00:23:19.069 --> 00:23:22.630
need to do that more. There are times, yeah,

00:23:22.690 --> 00:23:24.769
I'll walk through a situation. I'll walk through

00:23:24.769 --> 00:23:27.509
a season of life. I'll repent of it. I'll work

00:23:27.509 --> 00:23:30.660
through restoration. And I... Just sit there

00:23:30.660 --> 00:23:38.619
and go, and my pessimistic mind, some of you,

00:23:38.720 --> 00:23:41.759
glass full, right? A lot of you, optimistic people.

00:23:41.900 --> 00:23:44.220
Some of you, pessimistic people, you know, glass

00:23:44.220 --> 00:23:51.259
half empty. Mine, glass falling over. And sometimes

00:23:51.259 --> 00:23:54.480
I just sit there and I go, Lord, thank you for

00:23:54.480 --> 00:23:56.740
bringing me through that. I know I'm going to

00:23:56.740 --> 00:24:00.230
fall into it again. And I think that's probably

00:24:00.230 --> 00:24:04.009
a lot of us. And I think part of that is because

00:24:04.009 --> 00:24:08.990
we don't trust ourselves. I'm a pastor. I know

00:24:08.990 --> 00:24:11.529
God's grace is abundant. His mercies are new

00:24:11.529 --> 00:24:13.690
every morning. Like, I get all of that. I get

00:24:13.690 --> 00:24:16.250
all of that here. Heck, I probably even get that

00:24:16.250 --> 00:24:21.430
here. But I just don't trust me. Joel speaks

00:24:21.430 --> 00:24:24.940
into that as well. He is restoring me just as

00:24:24.940 --> 00:24:27.539
he is restoring you. And that restoration takes

00:24:27.539 --> 00:24:30.700
time. Because I know that I know that I know

00:24:30.700 --> 00:24:34.059
when I'm met with that temptation again, there's

00:24:34.059 --> 00:24:35.799
going to be a lot of me that wants to go right

00:24:35.799 --> 00:24:39.140
into the sin. When God's going, no, go left into

00:24:39.140 --> 00:24:43.599
my grace. But instead of just sitting and dwelling,

00:24:44.059 --> 00:24:47.220
what if I turn that dwelling and that mourning

00:24:47.220 --> 00:24:51.859
into worship? Because guess what? We feel better

00:24:51.859 --> 00:24:56.279
when we worship. Right? We should. And if you

00:24:56.279 --> 00:24:59.440
get so upset because that song wasn't done by

00:24:59.440 --> 00:25:01.339
organ, you're making the song about you, not

00:25:01.339 --> 00:25:04.180
about the song and worship, just like we do both.

00:25:04.579 --> 00:25:08.460
Find joy in the words. Find joy in the singing

00:25:08.460 --> 00:25:12.519
of understanding what God is doing. You can do

00:25:12.519 --> 00:25:13.900
that with the organ. You can do that with the

00:25:13.900 --> 00:25:16.900
drums. You can do that in your car by yourself.

00:25:18.119 --> 00:25:21.869
And that's okay too. If we respond to that restoration

00:25:21.869 --> 00:25:24.670
with worship, guess what? We're creatures of

00:25:24.670 --> 00:25:26.490
habit. We're going to want to do that again.

00:25:27.509 --> 00:25:30.730
Right? It's why we call camp highs, camp highs,

00:25:30.829 --> 00:25:33.569
retreat highs, retreat highs, conference highs,

00:25:33.710 --> 00:25:35.650
conference highs. Right? It's not because you

00:25:35.650 --> 00:25:38.089
go there and smoke, but it's because of the joy

00:25:38.089 --> 00:25:42.230
of the Lord coming to you. I remember growing

00:25:42.230 --> 00:25:45.170
up, I had camp highs all over the place. Right?

00:25:45.230 --> 00:25:47.250
You get done with a week of camp, Camp Manitoba,

00:25:47.250 --> 00:25:49.869
you want to take on the world. I wanted to go

00:25:49.869 --> 00:25:52.029
around and just beat the devil wherever he was.

00:25:52.670 --> 00:25:55.170
Probably look like a psycho doing it, but guess

00:25:55.170 --> 00:25:57.789
what? High school, junior high, high school gym,

00:25:57.970 --> 00:26:02.750
two weeks later, oh, she's cute. Wait, God, you

00:26:02.750 --> 00:26:07.910
restored me from that? Don't care. We can't live

00:26:07.910 --> 00:26:10.490
in that high and the low because God is everlasting

00:26:10.490 --> 00:26:15.089
upon everlasting. I'm trying to do it by my strength.

00:26:15.170 --> 00:26:18.430
That's never it. Joy is restored because of God,

00:26:18.569 --> 00:26:22.009
not because of us. The ultimate sign of restoration

00:26:22.009 --> 00:26:27.109
is not prosperity. It's renewed praise. You go

00:26:27.109 --> 00:26:30.150
through that low economic time in your life.

00:26:30.430 --> 00:26:33.190
You miss a payment. All of a sudden you get those

00:26:33.190 --> 00:26:36.349
collector calls and you freak out. And then something

00:26:36.349 --> 00:26:38.569
happens, whether you can explain it or not. It's

00:26:38.569 --> 00:26:40.950
usually God anyway, right? And all of a sudden

00:26:40.950 --> 00:26:43.750
you've made it through. Guess what we tend to

00:26:43.750 --> 00:26:46.170
do? Go back to worrying about when it's going

00:26:46.170 --> 00:26:48.769
to happen again. What Joel is reminding us is

00:26:48.769 --> 00:26:52.769
don't live in that. Live in the restoration that

00:26:52.769 --> 00:26:57.730
God has done it. We should praise him. Oh, and

00:26:57.730 --> 00:27:01.329
here's a little rabbit trail. And I'm saying

00:27:01.329 --> 00:27:06.910
this first to me. I even recognize at times that

00:27:06.910 --> 00:27:08.849
it's God giving me that. That that praise, wow.

00:27:10.049 --> 00:27:13.019
And I have the audacity to say, God, when you

00:27:13.019 --> 00:27:15.599
bless me next time, can you bless me with more?

00:27:17.980 --> 00:27:20.900
I'm glad you're laughing at me because we do

00:27:20.900 --> 00:27:23.140
that, especially those that have been in the

00:27:23.140 --> 00:27:26.700
church for a long time. Or, and this is just

00:27:26.700 --> 00:27:28.779
coming to me now, we have the audacity to look

00:27:28.779 --> 00:27:36.380
at the blessing and go, that's it? Friend, Jim,

00:27:36.460 --> 00:27:41.950
me, we can't go there. We can't go there. Right?

00:27:43.490 --> 00:27:45.509
Let's say we get the $2 million in a couple weeks.

00:27:45.930 --> 00:27:49.250
I'm going off book. I apologize. Praise the Lord.

00:27:50.109 --> 00:27:52.829
Job's not done. Right? We're not going to show

00:27:52.829 --> 00:27:54.349
up the next Sunday and boom, there's the new

00:27:54.349 --> 00:27:56.789
building. No, there's a lot more things that

00:27:56.789 --> 00:27:59.690
we have to work through. Let's turn it the other

00:27:59.690 --> 00:28:05.549
way. Two weeks, the $2 million's not there. What

00:28:05.549 --> 00:28:09.819
do we do? Do we just shut it down? Do we just

00:28:09.819 --> 00:28:12.240
come in and our anger, our disappointment just

00:28:12.240 --> 00:28:16.960
takes sledgehammers to everything? No. No, we

00:28:16.960 --> 00:28:20.480
sit and go, okay, God, if not here, if not now,

00:28:20.660 --> 00:28:25.700
what? Because is God caged by our $2 million?

00:28:27.220 --> 00:28:31.940
Never. Is God bigger than $2 million? Oh, yeah.

00:28:33.079 --> 00:28:39.059
And we worship. And we praise. Last Sunday of

00:28:39.059 --> 00:28:41.460
this month, if the money doesn't come in, are

00:28:41.460 --> 00:28:44.839
we going to shut down worship? If we ever do

00:28:44.839 --> 00:28:47.500
that, we just shouldn't be a church. Because

00:28:47.500 --> 00:28:50.220
we are now conditional to that junk. And that

00:28:50.220 --> 00:28:52.680
should never be the case. Because what Joel is

00:28:52.680 --> 00:28:55.500
teaching, right, what the ultimate sign of restoration

00:28:55.500 --> 00:29:00.140
is, is renewed praise. Joel 2 .27, you shall

00:29:00.140 --> 00:29:03.599
know that I am in your midst. That's the heart

00:29:03.599 --> 00:29:06.940
of hesed. It's not gifts. It's not just blessings.

00:29:06.980 --> 00:29:11.559
It's God himself dwelling with his people. God

00:29:11.559 --> 00:29:13.700
will dwell in us whether we're worshiping here

00:29:13.700 --> 00:29:17.339
in a bigger building or we're worshiping in a

00:29:17.339 --> 00:29:19.380
strip mall somewhere. They started the church

00:29:19.380 --> 00:29:22.019
there. They started it in a local business in

00:29:22.019 --> 00:29:24.099
Munster. It wasn't in a building, but it grew

00:29:24.099 --> 00:29:27.319
and it grew and it grew. Great. This points us.

00:29:29.430 --> 00:29:32.150
God himself is dwelling. Remember, this is Old

00:29:32.150 --> 00:29:34.769
Testament. And what these prophets are doing

00:29:34.769 --> 00:29:37.430
is they're pointing to New Testament. They're

00:29:37.430 --> 00:29:40.009
pointing to Jesus, the outpouring of the Spirit,

00:29:40.309 --> 00:29:43.890
Pentecost, and ultimately Christ dwelling with

00:29:43.890 --> 00:29:46.470
his church. So where do we go from here today,

00:29:46.589 --> 00:29:49.829
friends? What does Joel teach us about living

00:29:49.829 --> 00:29:53.990
out this hesed today? First, God can restore

00:29:53.990 --> 00:30:00.740
what you thought was gone forever. Here's a list.

00:30:01.160 --> 00:30:04.200
I'm just going to welcome you to it. Some of

00:30:04.200 --> 00:30:08.519
you today are carrying regret, spiritual dryness,

00:30:08.779 --> 00:30:16.420
relational fracturing, lost years, seasons marked

00:30:16.420 --> 00:30:20.519
by failure. And what Joel declares over you today,

00:30:20.779 --> 00:30:25.019
no loss is beyond the reach of God's restoring

00:30:25.019 --> 00:30:32.720
grace. Second. Repentance is not shame. It's

00:30:32.720 --> 00:30:36.180
hope. Repentance is not God rubbing our nose

00:30:36.180 --> 00:30:39.299
in the failure. That's what we think God does.

00:30:39.480 --> 00:30:41.500
And maybe if you need that, maybe God rubs that

00:30:41.500 --> 00:30:43.720
a little bit. Maybe God meets you there and goes,

00:30:43.799 --> 00:30:45.799
okay, if you need to sit in that, sit in it.

00:30:45.819 --> 00:30:49.700
But I'm sitting in it with you. Repentance is

00:30:49.700 --> 00:30:51.960
not God rubbing our nose in failure. It's God

00:30:51.960 --> 00:30:56.220
opening up the door. For renewal. It's God looking

00:30:56.220 --> 00:30:58.960
at you in the midst of your sin and saying, I

00:30:58.960 --> 00:31:04.880
did not create you for that. This is so much

00:31:04.880 --> 00:31:11.680
better. Third, restoration leads to worship and

00:31:11.680 --> 00:31:15.619
gratitude. Grace that restores produces a life

00:31:15.619 --> 00:31:21.539
of praise, humility, obedience. God brings you

00:31:21.539 --> 00:31:25.160
through that season, write a song. That's what

00:31:25.160 --> 00:31:29.920
the Psalms are. Write a song. Maybe you're the

00:31:29.920 --> 00:31:31.799
only one that will ever see it, but write it

00:31:31.799 --> 00:31:34.740
out to God in a song of praise, in a song of

00:31:34.740 --> 00:31:42.759
heartache. Fourth, the church must, must be a

00:31:42.759 --> 00:31:46.259
place of restoration. If God restores his people,

00:31:46.400 --> 00:31:51.619
all of us, Church virtual, if God restores us,

00:31:51.859 --> 00:31:55.880
what does this mean? Oh, here's the final week

00:31:55.880 --> 00:32:00.880
record. We must be patient with one another.

00:32:01.539 --> 00:32:08.000
We must be slow to write people off. But pastor,

00:32:08.099 --> 00:32:10.299
they hurt me. They stabbed me in the back. They

00:32:10.299 --> 00:32:12.579
stole from my business. They hurt my family.

00:32:15.990 --> 00:32:18.509
Doesn't God have the right to do that for us?

00:32:19.890 --> 00:32:22.589
Doesn't he ultimately, can he ultimately say

00:32:22.589 --> 00:32:25.569
to us, Munster Church, you put my son on a cross?

00:32:28.250 --> 00:32:34.309
But he doesn't, so we shouldn't. Third, if God

00:32:34.309 --> 00:32:37.589
restores his people, we must be eager to walk

00:32:37.589 --> 00:32:41.549
with repentant sinners. Everybody look to your

00:32:41.549 --> 00:32:45.109
right, not awkwardly. Everyone look to your left.

00:32:46.319 --> 00:32:49.859
Everyone look behind you. Some of you tried to

00:32:49.859 --> 00:32:51.779
do that without actually moving. That was awkward.

00:32:52.839 --> 00:32:59.500
Everybody look here. We all walk together. This

00:32:59.500 --> 00:33:02.720
is what hesed looks like in the midst of community.

00:33:03.400 --> 00:33:05.400
And those two words, and I'm going to end it

00:33:05.400 --> 00:33:09.039
here, even now. If Hosea teaches us that God

00:33:09.039 --> 00:33:12.380
pursues us when we wander, Joel teaches us this.

00:33:12.619 --> 00:33:16.930
Even now. after the damage, after the loss, after

00:33:16.930 --> 00:33:25.509
the failure, God's hesed still speaks. The candidates

00:33:25.509 --> 00:33:28.509
at Dort remind us today that repentance is God's

00:33:28.509 --> 00:33:32.710
gift, restoration is God's work, and perseverance

00:33:32.710 --> 00:33:37.309
is God's promises. And hear this. If you don't

00:33:37.309 --> 00:33:40.970
hear anything else, hear this. That is good news

00:33:40.970 --> 00:33:47.000
for a church on a journey. Yet even now, return

00:33:47.000 --> 00:33:53.019
to me. That invitation will always be available.

00:33:53.640 --> 00:33:54.700
Let's pray.
