WEBVTT

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What makes a good story? And remember, this is

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being recorded. Yeah. You don't know for sure

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where it's going. Randy, you would get very frustrated

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watching a movie with my wife. Because within

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10 minutes, my wife can guess the plot of a story

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or a show to the point where I'm like, why are

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we even watching it? Because you're probably

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right. So you don't know until the very end.

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Yeah, that makes a good story. Others? Lots of

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characters. Absolutely. Meeting lots of characters.

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Way in the back. Having a twist. Sorry, twist.

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I heard lisp, and that didn't make any sense.

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Having a lisp in the story. Okay, Mike Tyson.

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But no, having a twist in the story. Got it.

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Okay. Others? Yeah. A happy ending. Wow, I got

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booed too today, right? I feel it. I see you,

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Linda. I do. Yeah, having a happy ending, right?

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How many of you have ever seen the movie Little

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Big League about the boy that takes over the

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Minnesota Twins? How many of you now fully hate

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Ken Griffey Jr. because he catches what would

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have been the home run that won the game? That

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was probably one of the first stories or movies

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I watched where it didn't end well, right? Like

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Rookie of the Year. There's a baseball theme.

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I get it. But, you know, like Rookie of the Year,

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he floats it, right? And he strikes the guy out.

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All amazing movies. Then you get Little Big League,

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and Kenny Griffey Jr. ruins the entire. I'm not

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angry over it, right? I'm working through it

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clearly in therapy. Anyone else? What makes a

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good story? That's it, huh? All right. That's

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the whole congregation saying, move on, Jim.

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Good. Twelve weeks ago, we began a journey with

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that opening chapter in the book of Acts. Acts

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chapter 1. We watched a risen Christ now ascend

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into glory. We heard a no -nonsense call. Jesus

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was not mixing his words. Jesus was not talking

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in parable or hyperbole. He gave a call. You

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will be my witnesses. You will be my witnesses.

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We watch the spirit fall like a rushing wind.

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Tongues of fire in Pentecost. We watch the church

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find its feet. We watch the church find its courage.

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We watch the church find its voice. Over the

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last 12 weeks, we learned about the church's

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generosity, integrity, discipline, persecution,

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its mission, its martyrs, and its miracles. And

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through it all, we saw one repeated truth week

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after week after week. The church is unstoppable

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because the gospel is uncontainable. Think about

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that for just five seconds. The church is unstoppable

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because the gospel is uncontainable. Jesus and

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the gospel is doubled down when he says that

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the gates of hell will not prevail against it,

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though it tries. We sang through this story,

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which to me made it a really good story for us

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the last 12 weeks. We sang, Be Thou My Vision,

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our firm foundation. All hail the power of Jesus'

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name. I love to tell the story. Closer walk with

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thee. Talking about the church's one foundation

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is Jesus Christ, her Lord. And I think that's

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a perfect way to end, right? That in Acts chapter

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8 is the moment the church discovers what her

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foundation really is. They find out it's strong

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enough to stand even when the ground around is

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shaky. And this church has gone through shaky

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times. 155 years, not everything's always been

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great. But the church will go through shaky times.

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Stephen has just been killed. Saul is breathing

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threats. Persecution breaks out on that day.

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And fear scatters the church. Which reminds us

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of when else did fear scatter a group of people?

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The disciples in the Garden of Gethsemane. But

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the scattering becomes... A mission. It becomes

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the seedbed of the mission. You see, God's not

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done with this story. Not then, not now, not

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in Munster, not in your home, and not in your

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life. So let's break down chapter 8, the first

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25 verses. Okay, we're going to be in chapter

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8 of Acts, the first 25 verses. We're going to

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start with verse 1 and go 1 through 4. I kind

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of entitle this to when the gospel's on the move,

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but this first point we're going to look at.

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is what looked like defeat becomes divine strategy.

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Okay? What looked like defeat becomes divine

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strategy. The first four verses. And Saul approved

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of his execution, him being Stephen, right? And

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there arose on that day a great persecution against

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the church in Jerusalem. And they were all scattered

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throughout the regions of Judea and Samaria except

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the apostles. Devout men buried Stephen and made

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great lamentation over him. But Saul was ravaging

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the church and entering house after house. He

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dragged off men and women and committed them

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to prison. Now those who were scattered went

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about preaching the word. The church now scatters.

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But everywhere they go, they preach Christ. Persecution

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becomes a propelling of the gospel. Think about

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that for a minute. Where there was persecution,

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great persecution, being dragged out of your

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house for what you believe, thrown into prison.

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We don't know if any were killed. It doesn't

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say that. My guess is they probably were, right?

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They killed Stephen. So, I mean, they already

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crossed that line. But where persecution is,

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there is a kind of a propelling of the gospel.

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The enemies of God become unwitting missionaries

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in this sense. They are pushing the gospel forward.

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Why? Because God doesn't waste anything. God's

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not wasting this movement. God's not going, oh,

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shucks, I didn't see that coming. God is using

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this. So let's see where this movement is starting

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to go in verse 5, where Philip brings the gospel

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not to just another church, not to just another

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people like him. No, he brings it into enemy

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territory, starting with verse 5. Philip went

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down to the city of Samaria and proclaimed to

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them the Christ. And the crowds, with no one

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accord, paid attention to what was being said

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by Philip when they heard him and saw the signs

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that he did. For unclean spirits, crying out

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with a loud voice, came out of many who had them.

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And many who were paralyzed or lame were healed.

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So there was much joy in the city. Little rabbit

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trail side note, you can follow where all of

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the disciples and the apostles are scattered

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to. You can find them online as well. And once

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you find one, it'll be in your algorithm and

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you'll probably get all the other ones. It's

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fascinating what happens when they go to those

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cities. Some are still intact and most of them

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still have some kind of monument to that individual

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for the work that was done in those cities. But

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here we have Samaria, a place that Jews avoided.

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If I asked all of you to think of three places

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that you avoid in your life, location -wise,

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my guess is it doesn't take that long to think

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of them. A place of hostility, a place of heresy,

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a place of hurt, and yet what happens? A great

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joy enters the city because of Christ. Where

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the world sees barriers, God sees a harvest.

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So even in enemy territory. So, if I'm going

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to look at the, I don't know, 250 people that

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are here today, when you are scattered around

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for the gospel, when you take the seeds of Jesus

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out, we're not all going to go to the same places.

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Right? We're not all going to go to the same

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locations. We're not going to talk to the same

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people. The gospel gets spread out. That's how

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it should go. You will be my witnesses to the

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ends of the earth. Simon. We have a pretty interesting

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one in verses 9 to 13. Simon the magician shows

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the danger of believing for wrong reasons. So

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the gospel isn't always just going to be healing

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and teaching. It may be debate. It may be, not

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arguments, but it may be kind of proving or disproving

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of things, starting with verse 9. But there was

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a man named Simon who had previously practiced

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magic in the city and amazed the people of Samaria,

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saying that he himself was somebody great. They

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all paid attention to him. the least to the greatest,

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saying, this man is the power of God that is

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called great. And they paid attention to him

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because for a long time he had amazed them with

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his magic. But when they believed Philip as he

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preached good news about the kingdom of God and

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the name of Jesus Christ, they were baptized,

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both men and women. Even Simon himself believed.

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And after being baptized, he continued with Philip.

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And seeing signs and great miracles performed,

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he was amazed. Simon the magician. Now the word

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magician here, right, in the Greek is a little

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strange, right? Because when you think of magician,

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right, in nowadays, it's probably pretty weird.

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It was more demonic and dark back then, right?

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It was more magicians and the occult were kind

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of a thing, right? The dark arts, if you will.

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But at the end, what happens? He loves... He

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loved power more than Jesus. He wants the Spirit's

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gifts without the Spirit's lordship. He wanted

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to show signs and wonders that really meant nothing.

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It was all trickery. It was all false. So what

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happens? Peter's rebuke reveals the heart of

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discipleship. Why? Because you can't buy the

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gospel. You can only surrender to it. People

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that did all of these things without falling.

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in submission to Christ, it wasn't the gospel.

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That was all darkness. People that live in darkness

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have seen a great light. Where does that come

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from? We're going to talk about it in the season

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of Advent. That the light is starting to change

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lives. It's starting to drop scales, if you will.

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That's a foreshadow to Saul and Paul, but we

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won't get there in this sermon series. It's coming,

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though. Don't worry. You can't buy the gospel.

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You can only surrender to it. So in verse 14,

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we see that the Spirit falls through the apostles.

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So the Spirit, in verses 14, we're going to see

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that the Spirit is going to continue to work.

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The Spirit falls through the apostles, where

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we see, starting with verse 14. Now when the

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apostles at Jerusalem heard that Samaria had

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received the word of God, they sent them to Peter

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and John who came down and prayed for them that

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they might receive the Holy Spirit. For he had

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not yet fallen on them, but they had only been

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baptized in the name of the Lord Jesus. Then

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they laid their hands on them and they received

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the Holy Spirit. Friends, this is an important

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part of mission work for all of those that have

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gone on mission trips. Right? You probably have

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planted some kind of seed. But guess what? The

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mission trip week is over and you go back home.

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God doesn't go, well, they had their shot. That

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seed's going to expire. No, God's going to bring

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other people to come and help cultivate that.

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We see that in churches all the time. We see

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it in ministries all the time. Someone may receive

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the gospel here on a Sunday morning, but then

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throughout the week someone else may cultivate

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it. Because God can do that. We don't always

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get to cultivate the seeds that we drop. But

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God calls us to drop those seeds. God calls us

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to bring the gospel. This is not a second tier

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Christianity. This is a God officially welcoming

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the Samaritans into the one church. They've been

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baptized. Now what? Get into a church. Get into

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a fellowship. Start working together. Jerusalem,

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Judea, Samaria. God is building a people from

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every place, every background, and every story.

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But then we're also going to see some things

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not go the way they're supposed to go. Right?

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In verse 18, Simon's misguided request. So we're

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going to see this kind of lived out in verse

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18. How does this play out in reality? Now when

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Simon saw that the Spirit was given... Through

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the laying on the apostles' hands, he offered

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them money, saying, Give me this power also,

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so that anyone on whom I lay my hands may receive

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the Holy Spirit. But Peter said to him, May your

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silver perish with you, because you thought you

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could obtain the gift of God with money. You

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have neither part nor lot in this matter, for

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your heart is not right before God. Repent therefore

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of this wickedness of yours and pray to the Lord

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that if possible the intent of your heart may

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be forgiven you. For I see that you are in the

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gall of bitterness and in the bond of iniquity.

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And Simon answered, pray for me to the Lord that

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nothing of what you have said may come upon me.

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So you got things going on. Right? And I hear

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this. I've experienced this on mission trips

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in my life where people see the work of the Lord

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and they want to manufacture it themselves. That's

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not how it works. Right? It's another reason

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why we don't see what God's doing in other areas

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of northwest Indiana or southwest suburbs and

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go, we've got to create our own version of that.

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No. If the kingdom is inbreaking over here or

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over there or over there or over there, let's

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go get involved in it. It doesn't all have to

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happen at 214 Ridge Road. But we see, what does

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Simon want? What is his request? He wants to

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use God rather than be used by God. Think about

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that one. He wants to be used by God, right?

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Or he wants to use God rather than be used by

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God. He wants to take credit for something that

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God is doing. Maybe you know people like that

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in your life. Maybe just, maybe you can get there

00:15:10.730 --> 00:15:14.470
in your life. But friends, let's call a spade

00:15:14.470 --> 00:15:17.889
a spade this morning. We can't handle that. Because

00:15:17.889 --> 00:15:20.190
we're not sovereign. We're not almighty. We are

00:15:20.190 --> 00:15:24.950
not holy. God is. He's the one doing it. Peter's

00:15:24.950 --> 00:15:28.470
reply is pastoral and prophetic. Your heart is

00:15:28.470 --> 00:15:34.049
not right before God. Okay? Repentance, not power,

00:15:34.129 --> 00:15:38.950
is the gateway to life. You see how quickly people

00:15:38.950 --> 00:15:42.269
want to manufacture the movement? but they don't

00:15:42.269 --> 00:15:47.279
want to surrender their soul. How many of you,

00:15:47.320 --> 00:15:48.440
you don't have to raise your hands, I just want

00:15:48.440 --> 00:15:50.000
you to think about it. How many of you growing

00:15:50.000 --> 00:15:52.820
up ever went to a camp or a mission trip or some

00:15:52.820 --> 00:15:54.759
kind of experience and you got that spiritual

00:15:54.759 --> 00:15:58.620
high? I know I did it all the time. I didn't

00:15:58.620 --> 00:16:01.460
say raise your hand. But it's one of those things

00:16:01.460 --> 00:16:04.179
that we do that. In youth ministry, we see it

00:16:04.179 --> 00:16:06.019
all the time. We go on retreats, we go on that,

00:16:06.080 --> 00:16:07.919
and those are good things. They're impactful.

00:16:08.139 --> 00:16:11.240
It means that the week made a difference. Maybe

00:16:11.240 --> 00:16:14.080
eyes are open. Maybe we give our life to the

00:16:14.080 --> 00:16:16.000
Lord. Maybe we rededicate our life. of the Lord.

00:16:16.039 --> 00:16:20.960
Whatever vernacular you use, then all of a sudden,

00:16:20.960 --> 00:16:22.960
two weeks later, it's like nothing's different.

00:16:23.679 --> 00:16:27.720
There is movement going on, but it's the surrendering

00:16:27.720 --> 00:16:31.720
to a life forever changed is the mark of the

00:16:31.720 --> 00:16:36.720
believer. Now, in Reformed tradition, you know,

00:16:36.740 --> 00:16:39.980
we don't baptize people more than once, okay?

00:16:40.639 --> 00:16:42.899
And we're not going to dive too deep into this,

00:16:42.960 --> 00:16:45.019
because some of you may have been baptized more

00:16:45.019 --> 00:16:47.279
than once, right? That doesn't mean you're not

00:16:47.279 --> 00:16:49.580
getting into heaven, but in Reformed theology,

00:16:50.019 --> 00:16:52.720
we believe that when you are baptized, that the

00:16:52.720 --> 00:16:55.480
Holy Spirit is all over, that God is present

00:16:55.480 --> 00:16:58.740
in that, and he doesn't make a mistake. We believe

00:16:58.740 --> 00:17:01.700
in Romans 10, 9, if you confess Jesus is Lord,

00:17:01.779 --> 00:17:03.620
believe in your heart God raised him from the

00:17:03.620 --> 00:17:08.220
dead, you will be saved. But the mark of a saved

00:17:08.220 --> 00:17:13.599
person, is a changed life and friends it's not

00:17:13.599 --> 00:17:16.599
just for two weeks it's not just for the weekend

00:17:16.599 --> 00:17:19.799
you get back from a trip it's not from maybe

00:17:19.799 --> 00:17:21.660
you're feeling the holy spirit on a sunday morning

00:17:21.660 --> 00:17:24.940
and that rest of that sunday is great even better

00:17:24.940 --> 00:17:28.680
if the bears win but then on monday everything

00:17:28.680 --> 00:17:31.180
just seems to fall back You're trying to ride

00:17:31.180 --> 00:17:34.039
the high of the Holy Spirit. That's not how it

00:17:34.039 --> 00:17:37.660
works. A life completely surrendered to God is

00:17:37.660 --> 00:17:41.140
going to fight against that roller coaster every

00:17:41.140 --> 00:17:46.700
day to be that steady, changed believer. Repentance,

00:17:46.700 --> 00:17:51.799
not power, is the gateway to life. Because the

00:17:51.799 --> 00:17:55.390
gospel's moving. The gospel keeps moving on and

00:17:55.390 --> 00:17:58.309
on. Notice how it doesn't just stop and go, we've

00:17:58.309 --> 00:18:00.609
done enough. Here it is. No, because the gospel

00:18:00.609 --> 00:18:03.289
is going to go to the end of the earth. We're

00:18:03.289 --> 00:18:09.569
not quite there yet. Verse 25. Now, when they

00:18:09.569 --> 00:18:12.190
had testified and spoken the word of the Lord,

00:18:12.289 --> 00:18:14.890
they returned to Jerusalem, preaching the gospel

00:18:14.890 --> 00:18:19.809
to many villages of the Samaritans. You see,

00:18:19.849 --> 00:18:23.009
the story doesn't stall out. The word spreads.

00:18:23.589 --> 00:18:26.589
The witnesses keep going. The witnesses keep

00:18:26.589 --> 00:18:29.490
witnessing. The power is still working. There's

00:18:29.490 --> 00:18:33.529
more witnesses. Even when this chapter ends,

00:18:33.809 --> 00:18:38.970
God keeps writing. Friends, I so want to continue

00:18:38.970 --> 00:18:40.789
on. I know a lot of you do too in the book of

00:18:40.789 --> 00:18:43.750
Acts. And we'll get there. I'm currently writing

00:18:43.750 --> 00:18:46.269
one that we're going to continue. But we've got

00:18:46.269 --> 00:18:50.170
to get to Advent. Because the reason for the

00:18:50.170 --> 00:18:55.269
witness is coming. He comes as a baby born in

00:18:55.269 --> 00:18:58.390
a manger, but we're going to get there. Why?

00:18:58.490 --> 00:19:01.950
Because God writes the best chapters after the

00:19:01.950 --> 00:19:05.210
worst moments. So going back to the beginning

00:19:05.210 --> 00:19:09.950
of chapter 8, Stephen just died, just murdered,

00:19:10.069 --> 00:19:14.230
just martyred. I'm sure Stephen's death felt

00:19:14.230 --> 00:19:17.890
like the end. But Acts 8 proves to be more of

00:19:17.890 --> 00:19:21.309
a beginning, doesn't it? A rebirth. Persecution

00:19:21.309 --> 00:19:24.329
becomes mission. Brokenness becomes breakthrough.

00:19:25.690 --> 00:19:29.329
It is God's way. And it's the way he's always

00:19:29.329 --> 00:19:34.869
done it. Resurrection always follows death. So

00:19:34.869 --> 00:19:37.390
what does that mean for us today? Maybe there's

00:19:37.390 --> 00:19:40.789
a sin that keeps just active in your life. Maybe

00:19:40.789 --> 00:19:44.509
you've kind of died to it every once in a while.

00:19:45.000 --> 00:19:47.720
but you've never resurrected from it. Remember,

00:19:47.819 --> 00:19:49.480
in order to fully resurrect, you have to fully

00:19:49.480 --> 00:19:51.980
die. We have to kill those things in our life.

00:19:52.180 --> 00:19:55.039
We have to put to death those things that are

00:19:55.039 --> 00:20:00.079
taking us away from the mission of God. And it's

00:20:00.079 --> 00:20:03.539
only through God's help we can do that. Resurrection

00:20:03.539 --> 00:20:07.140
will always follow death. Another point that

00:20:07.140 --> 00:20:10.200
we can pull from this section of Acts chapter

00:20:10.200 --> 00:20:13.240
8 is that there's nowhere the gospel cannot go.

00:20:13.420 --> 00:20:17.920
Hear that for you and for me. You may actually

00:20:17.920 --> 00:20:21.380
think about that in life. I can't bring the gospel

00:20:21.380 --> 00:20:24.920
to insert wherever here. Friend, that's wrong.

00:20:25.140 --> 00:20:29.319
There's nowhere the gospel cannot go. Not Samaria,

00:20:29.460 --> 00:20:32.900
not hostile hearts, not wounded places, not broken

00:20:32.900 --> 00:20:36.099
families, not in our schools, not in Northwest

00:20:36.099 --> 00:20:39.519
Indiana. The church's one foundation guarantees

00:20:39.519 --> 00:20:44.119
the church's unstoppable mission. So as you are

00:20:44.119 --> 00:20:47.640
being called to go, stop throwing up roadblocks

00:20:47.640 --> 00:20:49.720
thinking, oh, the gospel's not going to work

00:20:49.720 --> 00:20:52.380
over there. Guess what? It's not for you to work

00:20:52.380 --> 00:20:55.960
it out. It's for you to drop the seeds. It's

00:20:55.960 --> 00:21:00.099
for you to bring the message. Why? Because we're

00:21:00.099 --> 00:21:03.859
called. Our calling is not to control outcomes,

00:21:04.039 --> 00:21:09.119
but to be faithful witnesses. And this is a little

00:21:09.119 --> 00:21:15.059
sermon for all of my type A's. We cannot control

00:21:15.059 --> 00:21:19.700
the outcomes. As a fellow type A at times, I

00:21:19.700 --> 00:21:22.519
bind when I hear this. I like to think that I

00:21:22.519 --> 00:21:24.980
can. I like to think that I have the data. I

00:21:24.980 --> 00:21:27.279
have the analysis. I have the skill set. I have

00:21:27.279 --> 00:21:29.599
the this. I have the that. Guess what? You don't.

00:21:29.619 --> 00:21:31.380
The gospel has you. You don't have the gospel.

00:21:32.579 --> 00:21:35.240
The gospel is controlling your life if you are

00:21:35.240 --> 00:21:38.059
a believer. Those scattered believers didn't

00:21:38.059 --> 00:21:40.700
have a strategy plan. They didn't have buildings

00:21:40.700 --> 00:21:44.200
or budgets. They had Jesus. And I just said that

00:21:44.200 --> 00:21:46.420
two weeks before we may be voting on a building

00:21:46.420 --> 00:21:51.250
project. And they had enough to turn their cities

00:21:51.250 --> 00:21:56.730
upside down. They didn't have a strategy plan,

00:21:56.910 --> 00:22:00.970
but they had Jesus, and that was enough. Now,

00:22:00.990 --> 00:22:03.589
there's nothing wrong with strategy. There's

00:22:03.589 --> 00:22:08.029
nothing wrong with having a plan. But for too

00:22:08.029 --> 00:22:11.029
many of us, when God brings us into something,

00:22:11.150 --> 00:22:13.450
God puts something on our heart, on our minds,

00:22:13.529 --> 00:22:17.390
we sit. We sit at our desk, we sit in our car,

00:22:17.529 --> 00:22:20.079
we sit in wherever. Our kids are probably not

00:22:20.079 --> 00:22:23.619
because we can't concentrate. And we write that

00:22:23.619 --> 00:22:26.119
plan. And really what we're doing is we're just

00:22:26.119 --> 00:22:29.200
writing reasons why I can't do it. I'm just writing

00:22:29.200 --> 00:22:32.420
reasons why I can't do what you're asking, God,

00:22:32.539 --> 00:22:34.500
because of this, that, or the other thing. I

00:22:34.500 --> 00:22:40.980
just can't do it. If God is calling you, guess

00:22:40.980 --> 00:22:45.759
what? You can. And we should. Because that is

00:22:45.759 --> 00:22:48.759
the church. Because the real power, friend, it's

00:22:48.759 --> 00:22:51.500
nothing we can craft with our hands. It's nothing

00:22:51.500 --> 00:22:53.779
we can build. It's nothing that comes out of

00:22:53.779 --> 00:22:56.839
us. It's what comes into us first. The real power

00:22:56.839 --> 00:23:00.099
of the gospel is not magic. It's not manipulation

00:23:00.099 --> 00:23:05.259
or spectacle, but transformation. And we are

00:23:05.259 --> 00:23:08.059
not the ones doing it. God is working through

00:23:08.059 --> 00:23:11.799
us. Philip preaches, the Spirit moves, lives

00:23:11.799 --> 00:23:16.039
change. Joy comes. The world cannot explain it.

00:23:17.000 --> 00:23:20.039
Friends, this wasn't a show. This was salvation.

00:23:20.539 --> 00:23:24.700
This was salvation at work. So where do we find

00:23:24.700 --> 00:23:29.700
ourselves? Where have you found yourself in the

00:23:29.700 --> 00:23:33.299
last 12 weeks? I don't know about you, but every

00:23:33.299 --> 00:23:35.539
week there was something like, ooh, that one

00:23:35.539 --> 00:23:38.539
was for me. Ooh, that one was for me. Not out

00:23:38.539 --> 00:23:42.259
of a selfishness, but... Though I'm pastoring

00:23:42.259 --> 00:23:44.279
this church, I'm called to a mission and a vision

00:23:44.279 --> 00:23:48.059
just like you are. We're called to bring the

00:23:48.059 --> 00:23:50.740
story. Because guess what? The story doesn't

00:23:50.740 --> 00:23:54.819
end with us. It just continues through us. It

00:23:54.819 --> 00:23:58.319
doesn't stop with you. I love you enough to say

00:23:58.319 --> 00:24:03.299
we're not that big of deals. Right? If it stopped

00:24:03.299 --> 00:24:06.819
with our story. Right? If you leave the ministry

00:24:06.819 --> 00:24:09.400
you're in, I leave this church, and everything

00:24:09.400 --> 00:24:13.240
stops, guess who it wasn't about? It wasn't about

00:24:13.240 --> 00:24:18.359
Jesus. It was about me. It was about you. The

00:24:18.359 --> 00:24:20.299
story doesn't end with us. It just continues

00:24:20.299 --> 00:24:23.400
through us. The title of this sermon is not the

00:24:23.400 --> 00:24:26.240
summary of Acts. It's a declaration for Munster

00:24:26.240 --> 00:24:29.930
Church. It's a declaration for me. God's not

00:24:29.930 --> 00:24:32.309
done with this story. He's not done with your

00:24:32.309 --> 00:24:34.869
life. He's not done with this church. He's not

00:24:34.869 --> 00:24:37.250
done with our neighborhood. He's not done with

00:24:37.250 --> 00:24:39.910
this moment in history. He's not done with the

00:24:39.910 --> 00:24:44.849
mission of our world. I don't know about you,

00:24:44.930 --> 00:24:48.130
but there's hope in that, right? That every day,

00:24:48.130 --> 00:24:51.569
if I can find that hope of the gospel, that hope

00:24:51.569 --> 00:24:55.880
of what God is doing. That maybe, just maybe,

00:24:55.960 --> 00:24:57.920
I'm a little more comfortable, I'm a little more

00:24:57.920 --> 00:25:00.059
ready, I'm a little more understanding of what

00:25:00.059 --> 00:25:03.140
God is doing and I want to step in. But for those

00:25:03.140 --> 00:25:08.319
moments I'm not, where that hope is zero, God's

00:25:08.319 --> 00:25:11.380
still going to call you. God doesn't call you

00:25:11.380 --> 00:25:14.660
when you're ready or when you think you're ready.

00:25:14.720 --> 00:25:18.819
God calls you when he knows you're ready. There's

00:25:18.819 --> 00:25:22.299
a difference. You see, Acts ends this series.

00:25:22.960 --> 00:25:25.880
With the gospel moving outward to unexpected

00:25:25.880 --> 00:25:30.559
places. And I know, and this isn't even a statistic

00:25:30.559 --> 00:25:33.660
I'm going to make up. I bet 80 % of us hate that.

00:25:34.660 --> 00:25:37.750
We would love to know. Where God's going to call

00:25:37.750 --> 00:25:40.150
us. We'd love to be able to expect this is where

00:25:40.150 --> 00:25:42.029
God's going to go. Because I can put it on my

00:25:42.029 --> 00:25:44.789
calendar. I can plan and prepare for it. I can

00:25:44.789 --> 00:25:46.829
call my elder or my deacon or my friend. They

00:25:46.829 --> 00:25:49.190
can go with me. We can have this all set up in

00:25:49.190 --> 00:25:50.990
a nice box and we're going to go. That's not

00:25:50.990 --> 00:25:53.390
how it happens. Why? Because it didn't in the

00:25:53.390 --> 00:25:55.390
book of Acts. We can't expect it to be for us.

00:25:58.230 --> 00:26:01.329
That gospel is moving outward to unexpected places

00:26:01.329 --> 00:26:07.240
carried by ordinary scattered believers. Well,

00:26:07.240 --> 00:26:09.559
I don't know about you, but isn't that the same

00:26:09.559 --> 00:26:12.519
as the season of Advent? Advent begins with the

00:26:12.519 --> 00:26:16.180
prophets. The same thing. Voices crying out in

00:26:16.180 --> 00:26:19.039
dark places, bringing hope where hope is thin.

00:26:19.259 --> 00:26:21.539
In the Old Testament, where we're going to be

00:26:21.539 --> 00:26:23.960
for the next month, it's the people searching

00:26:23.960 --> 00:26:27.240
for the Messiah, looking forward to the Messiah.

00:26:27.599 --> 00:26:30.660
Acts is going, this is the Messiah. This is what

00:26:30.660 --> 00:26:34.000
he's done. There's a connection here. That Acts

00:26:34.000 --> 00:26:37.920
begins waiting for the promise. Advent begins

00:26:37.920 --> 00:26:42.299
waiting for the Messiah. Acts shows the gospel

00:26:42.299 --> 00:26:46.359
breaking into Samaria. And Advent shows hope

00:26:46.359 --> 00:26:50.539
breaking into Bethlehem. Acts reminds us the

00:26:50.539 --> 00:26:54.160
story isn't over. And Advent reminds us the story

00:26:54.160 --> 00:26:58.220
is heading towards fulfillment. The Greek word,

00:26:58.339 --> 00:27:01.519
Elpis, means hope. That rests on a certainty.

00:27:01.660 --> 00:27:04.000
It's not wishful thinking. It's not a genie in

00:27:04.000 --> 00:27:08.480
the lamp. It's actual hope. And that's where

00:27:08.480 --> 00:27:11.180
we're going to go starting next Sunday. Advent's

00:27:11.180 --> 00:27:14.599
not just nostalgia. It's a confident proclamation

00:27:14.599 --> 00:27:18.000
that God is not done with his story. He is still

00:27:18.000 --> 00:27:23.700
fulfilling his promises. So friends, we end this

00:27:23.700 --> 00:27:28.000
series with a confidence that the same God who

00:27:28.000 --> 00:27:32.930
built his church, He built it with fire and wind

00:27:32.930 --> 00:27:36.109
in the book of Acts. He is the God who sends

00:27:36.109 --> 00:27:41.990
his son as the hope of the nations. And he is

00:27:41.990 --> 00:27:46.009
the God who will lead Munster Church, you and

00:27:46.009 --> 00:27:49.269
me, our businesses, our towns, our families,

00:27:49.390 --> 00:27:53.549
our schools, in mission, in unity, and in joy.

00:27:54.609 --> 00:27:58.250
A declaration we can sing in the season of Advent.

00:27:59.279 --> 00:28:02.000
It's the same that we sung in this series. The

00:28:02.000 --> 00:28:05.460
church's one foundation truly is Jesus Christ

00:28:05.460 --> 00:28:10.019
the Lord. They were looking for it. We are standing

00:28:10.019 --> 00:28:14.619
on it. And friends, he will finish what he started.

00:28:15.259 --> 00:28:20.920
In Acts, in the world, in this church, in us.

00:28:22.160 --> 00:28:26.119
God's not done with this story. He's calling

00:28:26.119 --> 00:28:29.619
us to tell it. He's calling us to live it out.

00:28:30.160 --> 00:28:33.140
And he's calling us to carry it with a hope,

00:28:33.240 --> 00:28:37.920
with an elpis. Into this season of Advent. Through

00:28:37.920 --> 00:28:42.799
the taste and see soup supper. Through the candlelight

00:28:42.799 --> 00:28:45.359
service that evening. Through the relationships.

00:28:45.460 --> 00:28:48.119
The Christmas parties. The get togethers that

00:28:48.119 --> 00:28:50.339
you're going to have in this upcoming season.

00:28:50.539 --> 00:28:53.539
As we look back on a year that was. As we toll

00:28:53.539 --> 00:28:56.460
the bells for those that we have lost. And celebrate

00:28:56.460 --> 00:29:00.420
those that have come. We're not looking towards

00:29:00.420 --> 00:29:03.289
something we don't understand. We're standing

00:29:03.289 --> 00:29:07.349
on someone that gives us life and life to the

00:29:07.349 --> 00:29:11.069
fullest. And we do it with hope. Please stand

00:29:11.069 --> 00:29:15.490
if you are able. Let us pray our final closing

00:29:15.490 --> 00:29:19.190
prayer in unison together. This week it's two

00:29:19.190 --> 00:29:23.529
slides. So we pray together. Lord Jesus Christ,

00:29:23.769 --> 00:29:27.670
our foundation and our hope, you began a good

00:29:27.670 --> 00:29:30.450
work in your church and you will carry it to

00:29:30.450 --> 00:29:33.640
completion. Give us courage like the believers

00:29:33.640 --> 00:29:38.140
in Acts, joy like the Samaritans, clarity like

00:29:38.140 --> 00:29:42.039
Philip, and faithfulness like Stephen. As we

00:29:42.039 --> 00:29:46.380
enter Advent, fill us with true elipis, hope

00:29:46.380 --> 00:29:49.960
grounded in your promise. Use us as witnesses

00:29:49.960 --> 00:29:53.680
in this community for your glory and your mission.
