WEBVTT

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Always a special thank you to Joellen Dykstra

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for being able to get something very beautiful

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out of our organ. I'd go and practice with it

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and it just comes out as noise. So thank you

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for Joellen's gift and that really, for me, that

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little liturgical boy in me that I kind of grew

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up with, being able to hear some of my favorite

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hymns being done on the organ has just been a

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blessing. So Jo, thank you for that. In that

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song we sang... Fear not, I am with me. Oh, be

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not dismayed, for I am thy God and will still

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give thee aid. Though that might not be in a

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way that you guys talk or pray, unless you're

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Roger Momin. He still prays in the thee, thou,

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those, and I love it. I don't, but though we

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don't use some of that language, the promise

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holds true. Fear not, I am with me. For lunch

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and a conversation with Pastor Jim, where do

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we see that in four different examples in one

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of the prophets? Isaiah what? Huh? Oh, Isaiah

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49. That is technically correct, all right? So

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that's value meal because it's not what I was

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going for. So you can get an even number. Or

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three or seven. We'll go with that for value

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because it's biblical. But no, it's Isaiah 43,

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though 41 has it, where it says, Fear not, for

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I am with me. When you pass through the waters,

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I will be with you. The waves will not overtake

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you. When you walk through the fire, you will

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not be burned. The flames will not set you ablaze.

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For I am the Lord your God. That God is declaring

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something that over us. Have you ever thought

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about that? It's not over just the holy of holies

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because guess what? None of us would fit that

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bill. That would just be Jesus. He's saying that

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to us. Whether in Isaiah 41 or Isaiah 43, the

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promise holds true. When you go through the stuff

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of life, I will be with you. And for some of

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us, that makes us angry because we just don't

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want to go through that stuff. Why in the world

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do we have to go through whatever that is? It's

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usually the negative. When things are going right

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in our life, when the bank account is flushed,

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when our relationships are strong, when everything

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at work or family or sports going well, we think

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about the negative, yet we don't really thank

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God for that too. But then when things go wrong,

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God gets our blame. For I am thy God and will

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still give thee aid. What this hymn really is

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capturing is what Stephen believed. the disciple,

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we're all disciples, right? The believer that

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was Stephen, that's what he believed as he lived,

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and we're at that point in Acts, is what he believed

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as he died. That when your life is built on the

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firm foundation of Jesus, no accusation, no suffering,

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no earthly power can shake you, dot, dot, dot.

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That's the promise, that it shouldn't shake us,

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but it does. I'll be the first one to tell you.

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Yeah, there are times that's when I fall asleep

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fine, but that's all of a sudden at the 1, 145

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in the morning, all of a sudden I start thinking

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about all the things shaking me, and then I can't

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sleep, and I'm moving around, tossing and turning,

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and that's when my wife then kind of nudges me

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and says either go to sleep or get out, right?

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I know what that nudge means, right? You may

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have that in a different way, but that's what

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it means. And that's when I get up. Right? Because

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I want her to be able to sleep. I don't want

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to be the cause of that. But the understanding

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that I get dismayed. And I'm worried that that

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aid is going to come. Or, if we're being honest

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this morning, the aid is going to come in a way

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I want it to come. See, we do that too. God,

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I know you're going to come to my aid because

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your Bible says it. But it better come this way.

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Again, God's not some genie in a bottle that

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does what we wish. But what we see in Acts 6,

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the church has grown, the word is spreading,

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new leaders are serving. The church is working.

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Right? It's one of the reasons why I gave thanks

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to all of our committees. Though we might get

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in each other's way because they're growing and

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doing things, we're doing stuff what we believe

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is in right order of the church. Among them,

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Stephen. And I love what the Bible says. Stephen,

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a man full of faith and full of the Holy Spirit.

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But the same Spirit that fills him with ministry

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will also strengthen him for something much greater.

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Something that, if I'm being honest, 99 % of

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us has probably never encountered or experienced

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in the same level as we're going to see it. But

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what this passage we're going to read, how firm

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that foundation, the passage we're going to read

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is a look at what unshakable faith looks like

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in the face of fear, falsehood, and death. I

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wait to say that part because fear and falsehood,

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we can fall into that all the time. We've actually

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may be the cause of that for other people. Living

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a false life. Right? Living out fear. That people

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don't know we're believers because of how fearful

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we are. Ouch. Or that we are contradictory. Right?

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That we don't walk the walk as we talk the talk

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or vice versa. The death part though. We're going

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to walk through that together. So we're going

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to be in Acts chapter 6, starting with verse

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8. Chapter 6 of the book of Acts, starting with

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verse 8. If you're new here today, we do use

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the ESV. It will be on the slides. But if you

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have your Bible or your Bible app, feel free

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to open up to that. We're going to start with

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verse 8. We're going to go kind of verse by verse.

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to this very important passage, okay? Stephen's

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character and power, Acts 6, 8. And Stephen,

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full of grace and power, was doing great wonders

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and signs among the people. I want you to look

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at that verse, clear, leave that up. Put your

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name where Stephen's is. How would we feel if

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Acts mentioned that? And insert your name here.

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Full of grace and power, was doing great wonders

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and signs among the peoples. Wonders and signs.

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Interesting. What does that mean? Well, that's

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more than going to church, more than maybe sitting

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on a board, but it was signs and wonders, was

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teaching the things of Jesus. That what Jesus

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was teaching was full of signs and wonders. It

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was the fulfillment of the Torah. Love God with

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all of your heart, soul, mind, and strength.

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Love your neighbor as yourself. What does it

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practically look like to be a believer in this

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time of the church? Luke describes Stephen as

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full of grace and power. His life embodied a

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spirit -filled balance. Again, we don't know

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too much about Stephen. I wish we did. But he

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had grace and character. He had power and witness.

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I would hope that that's said of me one day,

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if not right now or ever. I would hope you would

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want that said of you. I would hope that it would

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be said of this church. And maybe you go to another

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church. Praise the Lord. Hopefully your church

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could be known as that too. But what would that

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look like if that was actually what Munster Church

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was thought of by other people? Munster Church,

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grace in character, power in witness. It shows

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the mark of a true believer. And guess what?

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The Belgian Confession helps us. Article 29,

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the true believer turns away from sin and follows

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righteousness, loving the true God and neighbor.

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Stephen models that holiness in both word and

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deed. Turns from sin and follows righteousness.

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And when falls, stops, repents, turns. And for

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some of us, that might be a daily occurrence.

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For some of us, that might be a weekly occurrence.

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It's the saved that understand that when they

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sin, they need to pause and turn. But as we see,

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as when the Spirit is doing His work, when people

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are walking in the Spirit, what comes next? Some

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sort of Opposition. The opposition arises. And

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I would love it if this opposition was coming

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from some Gentile groups or other cult groups

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or maybe the Egyptians get back into it or something.

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But it doesn't and it's so frustrating for me.

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And it should be for you that opposition arises

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in verse 9. And then some of those who belong

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to the synagogue. and the freedmen, as it was

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called, and the Syrians, and of the Alexandrians,

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and of those in Silia and Asia, rose up and disputed

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with Stephen. It starts in the synagogue. It

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starts with other churched people. But understand,

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those mean different things right now in Acts

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6. All of the different people groups, we talked

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about that. The Hellenists were a part of the

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group. They just weren't, the widows weren't

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getting fed. And so they're being overlooked.

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So the deacons were installed to help make sure

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everybody was covered. One of the main jobs of

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the deacon. Well, I grew up that the deacons

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just oversaw the budget and made it difficult

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for elders. No, that's how you may have learned

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it in the CRC. That is not how it goes. And I

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lovingly am able to say our deacons, I don't

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see that from them. They understand what it means

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to be a deacon, the diaconate. It's a beautiful

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ministry. The opposition's coming from members

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of the synagogue, and the freedmen begin to dispute.

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These were likely Jews freed from Roman slavery,

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hence the name. They were intelligent, they were

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educated, they were passionate. But they could

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not withstand the wisdom and the spirit of which

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he was speaking. They couldn't stomach his words

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because they thought they knew better. Insert.

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all of us that have been in church for more than

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a week. That there are things that go on in churches,

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especially churches that might be growing, right?

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We've talked about that, and the main reason

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I say that is because that's something, and it's

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been a blessing of the Lord to see this church

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grow the way it has over the last five, ten years.

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A huge blessing. Stay humble, stay terrified,

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all good things. But at one point in your life,

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I guarantee you, And I'm going to throw that

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guarantee that Munster Church has done something

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that you're like, man, I wouldn't have done it

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that way. Or I wouldn't have said it that way.

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Or I would have done it differently. Praise the

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Lord that we have those thoughts and we have

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those opinions. But guess what? Just because

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it comes out of you doesn't mean you're right.

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Okay? That we have a church that comes together

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to mutually submit to one another. And the same

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goes for me. I do my best to not have to say,

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thus saith the domine. How many of you actually

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would take that seriously if I said that to you

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to your face? I heard some giggles, and that's

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the right answer. I don't ever want to have to

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be like that, right? There was a time that people

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feared their pastor. I remember a story at Crown

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Point. I used the term pastor visit for a couple

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that had just gone through a miscarriage. And

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I had asked to meet with them. I said, can I

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do a pastor visit to come and talk with you?

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I didn't hear anything for like three days. Come

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to find out she grew up in a tradition of a denomination.

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It wasn't CRC. It was something different. That

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the term pastor visit meant they were in trouble.

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I just wanted to go and pray with them and bring

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them coffee. Yet there was a tradition in there

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to the point where the husband said, what did

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we do to warrant a pastor visit? And I got that

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message. I was like, I don't understand. Come

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to find out it was kind of a church culture misunderstanding.

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But what a terrible thing. That if I wanted to

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use the term pastor visit, you guys don't sleep

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for three days because you think that's a bad

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thing. What a hard way to have a relationship

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pastor do his people. But when we all have our

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opinions and we all think we know how churches

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should be run, we should submit them one to the

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other, right? We should look to the council to

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clarify. And that's how churches work. That's

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the right order. And we see the same here. When

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truth collides with pride, opposition is inevitable.

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When we think our plans and our ideas are better

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than other people, what we're saying is we're

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better than other people. That's not a good thing

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in the church. That's opposition and friction.

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and then something inevitably will happen, especially

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when we don't get our own way or we don't like

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the system. We're going to probably use our words

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or our emails or our texts or our whatever communications

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for something not godly, and that's called slander.

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And the strategy of slander we're going to see

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in verses 10 and 11. But they could not withstand

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the wisdom and the spirit with which he was speaking.

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Then they secretly instigated men who said, we

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have heard him speak blasphemous words against

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Moses and God. But they could not. There's only

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one, right, Claire? Did I write that down wrong?

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Nope, there's only one. You were right. I'm wrong.

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Unable to refute him, they resort to drama. They

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resort to deceit. They secretly instigated men.

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saying, we have heard him speak blasphemous words

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against Moses and God. And when I got to this

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point, I just thought about the gotcha journalism

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in our culture and how dangerous it is to post

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things online. Because that one thing you may

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have just, in your emotions, in your venting,

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You just go because all you know is use your

00:13:54.970 --> 00:13:57.190
thumbs, you know, and then you hit send, and

00:13:57.190 --> 00:13:58.909
then immediately you go, oh, wait, no, no, no,

00:13:58.909 --> 00:14:00.710
let me find the delete button, and you can't

00:14:00.710 --> 00:14:02.029
do that with your thumb. You've got to get the

00:14:02.029 --> 00:14:03.889
mouse, and you've got to do the things. All of

00:14:03.889 --> 00:14:05.809
a sudden, someone's already screenshotted it,

00:14:05.850 --> 00:14:11.049
and you just lost your job. Now, that's a dramatic

00:14:11.049 --> 00:14:13.970
example, and we've seen that, right, a lot over

00:14:13.970 --> 00:14:16.350
the years. It's why we need to be discerning

00:14:16.350 --> 00:14:18.769
with our words. That we don't need to project

00:14:18.769 --> 00:14:21.809
all of our angst to everybody thinking they want

00:14:21.809 --> 00:14:24.750
to know. But unable to refute them, they resort

00:14:24.750 --> 00:14:28.889
to deceit. The devil's oldest tactic. We shouldn't

00:14:28.889 --> 00:14:32.809
be surprised by this. If you can't destroy the

00:14:32.809 --> 00:14:37.450
truth, then what do you do to it? Distort it.

00:14:37.970 --> 00:14:41.830
Who said that? Who said distort? Somebody, I

00:14:41.830 --> 00:14:45.269
heard it. Because it's written right here. Up

00:14:45.269 --> 00:14:48.649
in the balcony. Shauna, way to go. That literally

00:14:48.649 --> 00:14:50.990
is what it says here. Distort it. I should have

00:14:50.990 --> 00:14:53.129
put lunch on it, but I didn't. I owe you like

00:14:53.129 --> 00:14:57.190
three anyway. So if you can't destroy the truth,

00:14:57.429 --> 00:15:03.809
distort it. Don't we do that? Man, I know I do

00:15:03.809 --> 00:15:06.190
that. I'm tempted to do that. I know we do that

00:15:06.190 --> 00:15:09.460
as people. Just as Jesus was falsely accused,

00:15:09.700 --> 00:15:12.679
so now his followers bear the same cross. This

00:15:12.679 --> 00:15:15.639
is Jesus in the Gospel of John. In this world

00:15:15.639 --> 00:15:17.480
you will have trouble. In this world you will

00:15:17.480 --> 00:15:19.659
have turmoil. In this world you will have tribulation,

00:15:19.799 --> 00:15:21.980
whatever translation you're reading. But take

00:15:21.980 --> 00:15:24.200
heart, I've overcome the world. He says, when

00:15:24.200 --> 00:15:27.399
they hate you, they've hated me first. They're

00:15:27.399 --> 00:15:29.100
going to do it in the same way. This goes all

00:15:29.100 --> 00:15:31.669
the way back to the Garden of Eden. Right? The

00:15:31.669 --> 00:15:34.649
two perfect commands we get. You know this. The

00:15:34.649 --> 00:15:36.889
two perfect mandates we get. They're not commands

00:15:36.889 --> 00:15:39.330
yet. They're mandates. In Genesis chapter 2 are

00:15:39.330 --> 00:15:42.230
what? What are the two perfect commands? We'll

00:15:42.230 --> 00:15:43.909
just call them that for lack of a better word

00:15:43.909 --> 00:15:47.029
right now. In chapter 2, Adam is told to do what?

00:15:48.450 --> 00:15:51.169
Be fruitful and multiply, says the newly engaged

00:15:51.169 --> 00:15:53.789
person. Absolutely. Right? Be fruitful and multiply.

00:15:54.669 --> 00:15:56.649
And then what is the other one? The first one.

00:15:58.269 --> 00:15:59.850
Now that's the same thing as be fruitful and

00:15:59.850 --> 00:16:02.320
multiply. You've got to fill the earth. We'll

00:16:02.320 --> 00:16:10.200
go over that. Close. Close. Work the ground.

00:16:10.779 --> 00:16:12.860
All right. In the front, you've struck out. In

00:16:12.860 --> 00:16:16.740
the back. What's the first one? It's simple.

00:16:16.799 --> 00:16:19.279
Don't overthink it. How many of you are getting

00:16:19.279 --> 00:16:23.080
hungry? You're not allowed to answer beginning

00:16:23.080 --> 00:16:25.080
in front of the church. You've lost that ability.

00:16:26.220 --> 00:16:29.649
Back. We've got to go back to Genesis. You can

00:16:29.649 --> 00:16:33.490
eat of everything of the garden except for what?

00:16:35.990 --> 00:16:38.350
The tree. Good. Okay, yeah, the tree. All right.

00:16:38.730 --> 00:16:40.049
We're just going to keep, we're just going to

00:16:40.049 --> 00:16:43.429
move on. Yes. Of that tree, right? Of the tree

00:16:43.429 --> 00:16:46.090
of the knowledge of good and evil. First two.

00:16:47.009 --> 00:16:49.370
Don't eat from that tree. You got all the other

00:16:49.370 --> 00:16:52.129
ones. Fair game. Not that tree. Be food for a

00:16:52.129 --> 00:16:56.210
multiply. What is the first thing Satan says

00:16:56.210 --> 00:16:59.299
to Eve with Adam next to her? Because he says,

00:16:59.419 --> 00:17:03.639
if you eat of it, surely you will die. We all

00:17:03.639 --> 00:17:06.380
got that. Ooh, death. We remember that. The tree.

00:17:10.460 --> 00:17:15.819
And what is the first thing Satan says? Surely

00:17:15.819 --> 00:17:20.579
you won't die. Takes God's word, discredits it.

00:17:21.400 --> 00:17:23.890
Oldest tactic in the book. And what does that

00:17:23.890 --> 00:17:26.109
do? When all of a sudden lies are out there,

00:17:26.190 --> 00:17:28.170
when all of a sudden deceit's out there, we get

00:17:28.170 --> 00:17:31.089
all hopped up, we get all dramatic, we get very

00:17:31.089 --> 00:17:33.930
hostile around these things, especially if we

00:17:33.930 --> 00:17:36.029
care about them. And that's what happens. The

00:17:36.029 --> 00:17:41.700
public hostility takes over in verse 12. And

00:17:41.700 --> 00:17:44.220
they stirred up the people and the elders and

00:17:44.220 --> 00:17:47.160
the scribes, and they came upon him, seized him,

00:17:47.220 --> 00:17:49.859
and brought him before the council. This is worse

00:17:49.859 --> 00:17:53.279
than just sharing a bunch of junk online, right?

00:17:53.359 --> 00:17:56.019
This is stirring people up, getting them to buy

00:17:56.019 --> 00:17:59.640
in mob mentality, right, to the negatives, to

00:17:59.640 --> 00:18:02.359
the lies. And what do they do? They seize the

00:18:02.359 --> 00:18:07.819
man. They seize Stephen. The opposition escalates.

00:18:07.819 --> 00:18:10.359
Stephen is seized. He's brought before the council.

00:18:11.019 --> 00:18:14.259
The pattern of persecution repeats over and over

00:18:14.259 --> 00:18:16.980
and over again. We'll see it in Paul in the epistles

00:18:16.980 --> 00:18:22.140
later. The gospel exposes the hearts. And those

00:18:22.140 --> 00:18:28.140
unwilling to repent respond with rage. It's one

00:18:28.140 --> 00:18:30.559
of the saddest things that I think I've seen

00:18:30.559 --> 00:18:34.079
as a pastor over now 20 years. Is when people

00:18:34.079 --> 00:18:36.240
are brought to the truth. When they're being

00:18:36.240 --> 00:18:41.869
exposed. In the midst of that. Exposure, that's

00:18:41.869 --> 00:18:45.089
not a word. In the midst of being exposed, they

00:18:45.089 --> 00:18:49.450
turn angry. Why? Because we can't control our

00:18:49.450 --> 00:18:52.349
lie anymore. How many people remember the rumor

00:18:52.349 --> 00:18:56.309
weed? This side, this side, don't know if you're

00:18:56.309 --> 00:18:58.710
saved. So understand that this is from VeggieTales,

00:18:58.789 --> 00:19:01.230
right? The rumor weed, how do you continue a

00:19:01.230 --> 00:19:03.430
rumor? You just continue the lie, and then you

00:19:03.430 --> 00:19:05.049
have to cover up that lie, then you have to cover

00:19:05.049 --> 00:19:06.890
up that lie with that lie. You see where I'm

00:19:06.890 --> 00:19:09.799
going. Right? That's all control. How much I

00:19:09.799 --> 00:19:12.960
can control it is how much I can manipulate it.

00:19:13.039 --> 00:19:15.579
And then when God is exposing it, you're trying

00:19:15.579 --> 00:19:17.799
to have a spiritual arm wrestle with the Almighty.

00:19:18.059 --> 00:19:21.559
Guess who's going to lose? Us. Ten times out

00:19:21.559 --> 00:19:24.160
of ten. Yet we get angry about that because we

00:19:24.160 --> 00:19:27.180
are trusting in ourselves. Not that the gospel

00:19:27.180 --> 00:19:30.420
exposes the hearts. We just don't want. We are

00:19:30.420 --> 00:19:32.900
unwilling to repent. So we respond with rage.

00:19:34.160 --> 00:19:37.339
Yet. As I read this, I notice something missing.

00:19:37.720 --> 00:19:41.799
I have already been there. Fear. Stephen stands

00:19:41.799 --> 00:19:45.299
firm because he knows the foundation beneath

00:19:45.299 --> 00:19:51.599
him cannot move. I had to pause. That one punked

00:19:51.599 --> 00:19:55.720
me out. When I make a decision that hurts somebody

00:19:55.720 --> 00:19:59.039
or when I mess things up in a situation, I'm

00:19:59.039 --> 00:20:01.579
always trying to kind of cover my own butt when

00:20:01.579 --> 00:20:03.940
it comes to, well, I did this the right way,

00:20:03.960 --> 00:20:07.500
but not this. I'm trying to splice it. When if

00:20:07.500 --> 00:20:10.299
we're standing in truth, knowing that all of

00:20:10.299 --> 00:20:12.940
this has been lies, public ridicule, deceit,

00:20:12.940 --> 00:20:19.099
you stand on the foundation set for you. The

00:20:19.099 --> 00:20:23.039
deceit was what? False testimony, right? thou

00:20:23.039 --> 00:20:24.920
shall not bear false witness. It's one of the

00:20:24.920 --> 00:20:27.500
top ten of the commandments, one we've talked

00:20:27.500 --> 00:20:31.099
about. Verse 13 and 14 brings this out. And they

00:20:31.099 --> 00:20:34.140
set up false witnesses who said, this man never

00:20:34.140 --> 00:20:36.700
ceases to speak words against this holy place

00:20:36.700 --> 00:20:39.400
and the law, for we have heard him say that this

00:20:39.400 --> 00:20:42.519
Jesus of Nazareth will destroy this place and

00:20:42.519 --> 00:20:45.380
will change the customs that Moses delivered

00:20:45.380 --> 00:20:49.059
to us. So now they're planting more people. You

00:20:49.059 --> 00:20:51.680
see how they have to control all of this? Kind

00:20:51.680 --> 00:20:54.700
of this snuff job. They're having to put all

00:20:54.700 --> 00:20:59.640
of this in place. Some of you are going, that's

00:20:59.640 --> 00:21:02.200
what our politics does. So isn't it the right

00:21:02.200 --> 00:21:05.119
way to do it? We're not going to go there. But

00:21:05.119 --> 00:21:07.920
this is what happens when you stand and only

00:21:07.920 --> 00:21:10.619
want human authority. Human authority is always

00:21:10.619 --> 00:21:12.640
going to let you down. Godly authority, what

00:21:12.640 --> 00:21:16.119
we can stand on, on this life or the next in

00:21:16.119 --> 00:21:19.299
Stephen's case. is really what matters. This

00:21:19.299 --> 00:21:21.299
man never ceases to speak words against this

00:21:21.299 --> 00:21:24.359
holy place in the law. Their accusation is ironic,

00:21:24.619 --> 00:21:27.339
right? Stephen isn't rejecting the temple of

00:21:27.339 --> 00:21:29.960
the law. He's proclaiming the fulfillment in

00:21:29.960 --> 00:21:33.140
Christ. They don't even know how to do this the

00:21:33.140 --> 00:21:35.779
right way. The Belgic Confession, Article 25,

00:21:35.940 --> 00:21:38.869
says this. We believe that the ceremonies and

00:21:38.869 --> 00:21:41.390
symbols of the law have ceased with the coming

00:21:41.390 --> 00:21:44.769
of Christ, yet their truth and their substance

00:21:44.769 --> 00:21:47.910
remain in him. What does that mean practically?

00:21:48.210 --> 00:21:50.509
It practically means that on Monday, Thursday,

00:21:50.710 --> 00:21:54.589
I have not asked the Smedbergs to bring me two

00:21:54.589 --> 00:21:57.549
goats, two sheep, kill one in front of you, and

00:21:57.549 --> 00:22:01.750
then we send the other one on Ridge Road. We

00:22:01.750 --> 00:22:04.329
don't have to do that anymore. That the laws

00:22:04.329 --> 00:22:10.150
have been fulfilled because of Jesus. And if

00:22:10.150 --> 00:22:12.049
you are new and you want to know why I brought

00:22:12.049 --> 00:22:13.589
that up, it's because the Spedbergs are farmers

00:22:13.589 --> 00:22:16.650
and they have animals. Stephen's message is not

00:22:16.650 --> 00:22:19.750
rebellion, it's revelation. The temple points

00:22:19.750 --> 00:22:22.930
to Jesus, the true dwelling of God among his

00:22:22.930 --> 00:22:26.269
people. Look how God is even using their false

00:22:26.269 --> 00:22:29.269
testimony and their blasphemy, right? He's actually

00:22:29.269 --> 00:22:34.500
using it for proclamation. Because Stephen right

00:22:34.500 --> 00:22:37.920
now, it may be said of all of us one day, he

00:22:37.920 --> 00:22:43.500
is the face of faith. Verse 15. And gazing at

00:22:43.500 --> 00:22:46.440
him, all who sat in the council saw that his

00:22:46.440 --> 00:22:51.859
face was like the face of an angel. We all think

00:22:51.859 --> 00:22:55.119
about that about our newborn kids. But that's

00:22:55.119 --> 00:22:57.150
not what we're talking about. That there was

00:22:57.150 --> 00:23:00.910
something about Stephen's standing and the face

00:23:00.910 --> 00:23:02.950
that he had, right? They looked at him as if

00:23:02.950 --> 00:23:05.829
a face was the face of an angel. This wasn't

00:23:05.829 --> 00:23:09.509
a, like, sentiment emotion. This is a visible

00:23:09.509 --> 00:23:14.430
reflection of God's peace and a faithful heart.

00:23:15.849 --> 00:23:19.009
Friends, I had to pause here. This was their

00:23:19.009 --> 00:23:24.119
Wednesday. I had to pause here. Because that

00:23:24.119 --> 00:23:26.819
line that the Holy Spirit gave me is very convicting.

00:23:27.200 --> 00:23:29.779
This is the visible reflection of God's peace

00:23:29.779 --> 00:23:34.400
in a faithful heart. But what happens when there

00:23:34.400 --> 00:23:38.559
is faithlessness going on in our lives? All of

00:23:38.559 --> 00:23:43.160
this gets stirred up. Create in me a clean heart,

00:23:43.319 --> 00:23:46.960
O God. Renew a right spirit within me. Cast me

00:23:46.960 --> 00:23:49.640
not away from my transgressions, but uphold me

00:23:49.640 --> 00:23:53.539
by your spirit. Not my own doings, not my own

00:23:53.539 --> 00:23:56.720
sayings, not my own manipulations. When we don't

00:23:56.720 --> 00:23:59.420
have peace, there's a reason. I say that even

00:23:59.420 --> 00:24:02.180
to my anxiety folks in the room, and I'm looking

00:24:02.180 --> 00:24:04.099
at the mirror first as someone who struggles

00:24:04.099 --> 00:24:08.119
with that. Anxiety has a root somewhere. Getting

00:24:08.119 --> 00:24:10.420
into some good mental health can help you find

00:24:10.420 --> 00:24:12.960
that root, and we very much believe in that here

00:24:12.960 --> 00:24:16.440
at Munster Church. Why do you think Jesus is

00:24:16.440 --> 00:24:20.480
called the Prince of Peace? Because when there

00:24:20.480 --> 00:24:23.920
isn't all the drama and the deceit, peace comes.

00:24:25.140 --> 00:24:28.440
It's when all of a sudden, at maybe 2 .15, 2

00:24:28.440 --> 00:24:31.740
.30, I try to go back to sleep. And that's what

00:24:31.740 --> 00:24:34.480
I pray for, is peace. It doesn't mean the problem

00:24:34.480 --> 00:24:36.900
in my life has gone away. I may have confessed

00:24:36.900 --> 00:24:39.259
it, and I'm right with God. Praise the Lord.

00:24:39.720 --> 00:24:42.480
There's still that human emotion, but when peace

00:24:42.480 --> 00:24:48.799
comes, then there's rest. Moses' face once shone

00:24:48.799 --> 00:24:51.859
after being in God's presence. Now Stephen's

00:24:51.859 --> 00:24:56.359
radiates the same glory, testifying that he walks

00:24:56.359 --> 00:25:02.180
with God even in suffering. And his worst suffering

00:25:02.180 --> 00:25:06.200
hadn't even happened yet. So where do we go from

00:25:06.200 --> 00:25:09.960
there? Where do we take this? Well, first, we

00:25:09.960 --> 00:25:13.119
go to firm faith, what I call firm faith. Firm

00:25:13.119 --> 00:25:18.019
faith begins with a fullness of the Spirit. You

00:25:18.019 --> 00:25:20.720
want to grow in your faith? You want to stand

00:25:20.720 --> 00:25:24.299
firm on the promises and providences of God?

00:25:24.420 --> 00:25:27.039
Get into God's Word and ask for the Holy Spirit

00:25:27.039 --> 00:25:30.359
to reveal those things to you. Stephen wasn't

00:25:30.359 --> 00:25:33.200
strong because he was brave. He was strong because

00:25:33.200 --> 00:25:36.140
he was filled. He was filled with the Holy Spirit.

00:25:36.420 --> 00:25:41.039
Courage flows from communion with Christ. Second,

00:25:41.180 --> 00:25:45.079
when truth is proclaimed, guess what? Opposition

00:25:45.079 --> 00:25:49.359
is going to come. It's inevitable. Faithfulness

00:25:49.359 --> 00:25:52.480
doesn't always lead to applause. Often it invites

00:25:52.480 --> 00:25:57.519
resistance. Don't mistake opposition for failure.

00:25:58.890 --> 00:26:01.609
And I say that to my committees. I say that to

00:26:01.609 --> 00:26:05.230
my councils. Right? That when truth is proclaimed,

00:26:05.430 --> 00:26:08.789
opposition will come. And I hate to say it, opposition

00:26:08.789 --> 00:26:13.089
sometimes comes from within the room. And that

00:26:13.089 --> 00:26:14.589
can be difficult, but we've got to walk through

00:26:14.589 --> 00:26:17.309
it. We walk through it how? With integrity. That

00:26:17.309 --> 00:26:23.789
integrity in trial reveals true foundation. Stephen

00:26:23.789 --> 00:26:26.289
didn't crumble when he was accused. He didn't

00:26:26.289 --> 00:26:29.650
try to flee. His peace came from knowing his

00:26:29.650 --> 00:26:35.069
standing with God was secure. Come what may.

00:26:35.789 --> 00:26:38.289
That if you are standing on the promises of God

00:26:38.289 --> 00:26:40.670
and you're doing your best to walk that out,

00:26:40.710 --> 00:26:44.089
you can stand secure. And then it's not defined

00:26:44.089 --> 00:26:46.690
by your bank account. It's not defined by some

00:26:46.690 --> 00:26:48.809
of the relationships in your life or your standing

00:26:48.809 --> 00:26:51.029
at work or with your family. Those are things

00:26:51.029 --> 00:26:53.650
you might need to work on that God might be changing

00:26:53.650 --> 00:26:57.390
in you. a calling to account, you can stand firm.

00:26:57.569 --> 00:27:02.349
Why? Because the gospel fulfills, never destroys.

00:27:03.109 --> 00:27:07.390
The gospel fulfills, not destroys. Like Stephen,

00:27:07.509 --> 00:27:10.670
we must show that Jesus doesn't abolish God's

00:27:10.670 --> 00:27:14.230
promises. He completes them. He fulfills them.

00:27:14.289 --> 00:27:16.950
All the law and the prophets are fulfilled in

00:27:16.950 --> 00:27:21.009
Christ when we love the Lord our God and our

00:27:21.009 --> 00:27:24.130
neighbor as ourself. He is the one completing

00:27:24.130 --> 00:27:27.029
them. He is calling us to walk in that completion.

00:27:27.410 --> 00:27:31.069
And then life changes, right? If you give your

00:27:31.069 --> 00:27:33.470
testimony, your life before Jesus, your life

00:27:33.470 --> 00:27:35.970
after Jesus, in good reform circles, it's when

00:27:35.970 --> 00:27:38.849
that stage of your sanctification, right, where

00:27:38.849 --> 00:27:42.210
something happens in your heart, it gets regenerated

00:27:42.210 --> 00:27:45.609
to recognizing the salvation God has given you,

00:27:45.670 --> 00:27:49.250
and you stand in that profession. Other traditions,

00:27:49.309 --> 00:27:51.029
it might be when you come up and get baptized

00:27:51.029 --> 00:27:53.829
or you pray the salvation's prayer, all the things.

00:27:54.250 --> 00:27:58.390
It's that kairos moment when the Spirit reminds

00:27:58.390 --> 00:28:00.690
you you're not doing this on your own, that the

00:28:00.690 --> 00:28:03.549
Spirit's got you. What happens? Your life turns

00:28:03.549 --> 00:28:06.869
radiant. I use the term radiant for a reason.

00:28:07.490 --> 00:28:11.470
A radiant life speaks louder than words. The

00:28:11.470 --> 00:28:13.750
world may attack what you say, what you post,

00:28:13.930 --> 00:28:17.660
all the things, but it cannot ignore. When Christ

00:28:17.660 --> 00:28:23.279
shines through you. So, that last one. When Christ

00:28:23.279 --> 00:28:26.859
shines through you. I want you to think today.

00:28:28.140 --> 00:28:30.259
And if you have a trusted friend or a spouse

00:28:30.259 --> 00:28:32.140
or a family member, I want you to talk to them

00:28:32.140 --> 00:28:34.839
about it today. As you are talking about who

00:28:34.839 --> 00:28:38.240
to give your seven cards to. When's the last

00:28:38.240 --> 00:28:42.539
time Christ shined through you? Well, it's when

00:28:42.539 --> 00:28:46.339
I came to church. I hope that's true. But I'm

00:28:46.339 --> 00:28:50.079
going to say, not right now. In your life outside

00:28:50.079 --> 00:28:53.980
of this place, when's the last time Christ shined

00:28:53.980 --> 00:28:56.859
through you? You see, like I said, the world's

00:28:56.859 --> 00:28:58.759
going to attack what you say. They'll cherry

00:28:58.759 --> 00:29:01.380
pick your words all day. But it cannot ignore

00:29:01.380 --> 00:29:05.220
when Christ shines through you. So my friends,

00:29:05.240 --> 00:29:09.240
stay firm under pressure. Know that faith comes

00:29:09.240 --> 00:29:13.319
even in the fire of life. And part of our job

00:29:13.319 --> 00:29:16.980
is to be a peaceful... Witness to the world.

00:29:18.019 --> 00:29:20.119
As we're going to see, Stephen's story doesn't

00:29:20.119 --> 00:29:22.519
end here. It leads to one of the darkest moments

00:29:22.519 --> 00:29:26.720
in the book of Acts. His martyrdom. He died for

00:29:26.720 --> 00:29:29.839
the faith. Even as stones are raised against

00:29:29.839 --> 00:29:32.920
him, the foundation of his faith doesn't crack

00:29:32.920 --> 00:29:37.259
even a millimeter. He stood firm because he knew

00:29:37.259 --> 00:29:40.200
who his foundation was. Not his doctrine, not

00:29:40.200 --> 00:29:43.420
his temple, not his confessions, not a system.

00:29:44.140 --> 00:29:47.819
but his Savior, Jesus Christ. The cornerstone

00:29:47.819 --> 00:29:51.500
rejected by men, but chosen by God. So Munster

00:29:51.500 --> 00:29:55.000
Church, live in this as we close. If we build

00:29:55.000 --> 00:29:58.259
our lives on that same foundation, we will stand

00:29:58.259 --> 00:30:01.000
firm in every storm, even the storms we bring

00:30:01.000 --> 00:30:04.420
upon each other. The world may lie, accuse, oppose,

00:30:04.819 --> 00:30:08.339
but it cannot shake the rock beneath our feet.

00:30:09.319 --> 00:30:12.740
So when we sing it, my hope is we believe it.

00:30:13.450 --> 00:30:16.950
How firm a foundation, ye saints of the Lord,

00:30:17.089 --> 00:30:21.690
is laid for your faith in his excellent word.

00:30:21.930 --> 00:30:25.450
Please stand if you are able. And as we have

00:30:25.450 --> 00:30:28.349
done, we do so today. Let's close together by

00:30:28.349 --> 00:30:32.549
praying our closing prayer. Lord Jesus Christ,

00:30:32.789 --> 00:30:36.589
our firm foundation, thank you for being our

00:30:36.589 --> 00:30:39.730
strength in trial and our peace in suffering.

00:30:40.490 --> 00:30:43.289
Fill us with your spirit as you filled Stephen.

00:30:43.710 --> 00:30:47.630
When opposition comes, help us stand firm in

00:30:47.630 --> 00:30:50.670
truth and love. Let your light shine through

00:30:50.670 --> 00:30:53.970
us so that others may see your good works and

00:30:53.970 --> 00:30:57.990
glorify you. In the powerful name we pray, amen.

00:30:58.289 --> 00:31:00.349
And as you go out into your week, may the Lord

00:31:00.349 --> 00:31:00.769
bless you.
