WEBVTT

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Coming in at number eight in Pastor Jim's top

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ten hymns that he wrote these sermons to, come

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ye thankful people, come. And it's in that last

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verse that it talks about that we are safely

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to abide. And that's so important, I think, for

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us to understand that our greatest hope in life

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is that we are abiding in Christ. Let me just

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put that there for a minute. And for some of

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you, there might be a tension growing because

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that might not be your perspective. Your perspective

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might not be that the thing that I long for most

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in life is to abide in Christ. Christ. You may

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have so many other things that you go, no, no,

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no, no. But on this earth, this is what I want

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most in my life. A loving spouse, a family, a

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home, a job. You can list. And all of those are

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blessings. We're going to try not to overdo it,

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but it is about blessings this month. And that

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is all good stuff. But unless we are abiding

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in Christ, this one may offend. none of that

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matters. And you go, wait a minute, time out,

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whoa, whoa, whoa, whoa, time out. How can you

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say that? Because if we think about it, that

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if I am a believer, if I believe in Christ and

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he is the definition of my life, then that should

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impact how I am a husband and a father and a

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pastor, how I can be a baseball coach in the

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Munster Little League, how I can, and we can

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put all of those blessings in that. Being a believer

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should impact all of those things. When we abide

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in Christ, we can do whatever Christ has called

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us to do. Apart from me, you can do nothing.

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Jesus reminds them when he does, I am the vine

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and you are the branches. It's all about being

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attached to the vine. And for some of us today,

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That attachment is strong. That you have a devout,

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faithful relationship with Jesus. You're abiding

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in Christ. Just like that last verse talks about,

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that abiding in Christ is the most important

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thing. That should be the perspective of life.

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But as we're going to see, even now, six chapters

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in. Five in the start of the church, because

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chapter one in the book of Acts kind of is a

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preparatory time. Jesus ascends. He says, wait

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for the Holy Spirit. But now we're five chapters

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into the start of the church. And that hymn we

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sang isn't really about crops, right? I'm sorry

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if that offends any farmers that we have, though

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they are important. Substitute the word crops

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for our hearts. Thankfulness. Blessing. It's

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a fruit of faith. When we realize that everything

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we have comes from God's grace, then gratitude,

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seeing those blessings, defining them as such,

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naturally turns into service. If God has given

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me, I ought to forgive. I should also give. As

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God has forgiven me, I ought to forgive. You

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see how that works? You see how our blessings

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turn into call of actions every day in our life?

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And Acts 6, the early church, will again face

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a new challenge. We've seen them. But it's not

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persecution from the outside today. It's tension

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that grows inside. Welcome to Church Drama 101.

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Growth brings problems. We've felt that here.

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Right? Growth can bring problems. But here, it's

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different than what they're dealing with. Food

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isn't being distributed fairly in chapter 6,

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and some widows are being overlooked. Instead

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of ignoring the issue or fracturing a part, the

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apostles lead on two things, gratitude and wisdom.

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Gratitude that they have this opportunity to

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speak wisdom from Jesus. We get that from Matthew

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28, teaching them everything I have commanded

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you. This fits in that. They appoint deacons

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to serve so that the word of God can continue

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to spread. So what this passage we're going to

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break down, we're going to go almost verse by

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verse, teaches us that a thankful church is a

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serving church. Gratitude isn't just a feeling,

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but it's a way of life. So let's dive into that

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tension. We're going to start with verse 1. Diving

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into the tension that growth brings. Growth brings

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tension. How do I know? I've been pastoring a

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church that has been growing double digits year

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after year, and it's tension. We have new ideas.

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We have new people. For some of you, we're getting

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away from who we were back in the 1920s. And

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all of these things, though the call has never

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changed, the gospel has never changed, the way

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church is done can change. It can shift. It can

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change. In some ways, it can adapt. Ooh, pastor,

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I don't know if the church has adapted. The church

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adapts. We're actually going to just watch it

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do it in chapter 6. We saw it twice in chapter

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5. We saw it in chapter 4. The church does adapt.

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It never compromises, but it adapts. Gratitude

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and thankfulness is always in the beginning.

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So verse 1, growth brings tension. Now in these

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days when the disciples were increasing in number,

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a complaint by the Hellenists arose against the

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Hebrews because their widows were being neglected

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in the daily distribution. Just leave that up

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there, Micah. Part of the church's role was daily

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distribution of food. The early church was all

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about everybody, no matter their status, no matter

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their nationality, we're all one in Christ starting

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in the same level. You see, in those days, the

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numbers were increasing. Growth here, we can

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see, is a blessing. But it also brings complexity.

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Guys, look around. You guys know I'm not good

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at numbers, but the elders are constantly looking

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at what our Sunday numbers are for church. That's

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part of what the elders do, not numbers for numbers'

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sake, right? And some of them have to count and

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all that kind of stuff, and some have to take

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their shoes off, and that's fine, but understand

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that... numbers when we grow in the sanctuary,

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there is kind of a rule called the 80 % rule,

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right? The 80 % rule says that if you are constantly

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in over 80%, your church may look so full that

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new visitors or guests may choose not to find

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a seat and leave because they don't believe there's

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room. And if that is something that we continue

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to see, we're not there yet, right? But I am

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going to put yet because we're seeing our average

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grow. There's complexity to it. Where are we

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going to go? What are we going to do? All of

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those questions can come to the surface and you

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have elders and deacons and staff that have to

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deal with it every day so you guys don't have

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to. Growth brings complexity. The Hellenists,

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which is basically just Greek -speaking disciples,

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the widows felt neglected compared to the Hebraic

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or the Israelite widows. This isn't anything

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about prejudice, but this was a kind of a cultural

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oversight. What can we pull from that? Who started

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the church? It was the Israelites, right? It

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was the disciples of Jesus. They were Jews. Now

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you had some other groups coming. Right? This

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is all one in Christ. This is all part of the

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way. Christianity, the word, won't start for

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a couple hundred years. But this is the people

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of the way. All of a sudden, people that were

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kind of like them were getting the first fruits

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of things, the distribution, the food was running

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out, and those that were not like them were not

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getting fed. Gratitude doesn't ignore problems.

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It faces them with humility and love. This could

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have caused a lot of tension. One of the things

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that I can't stand about the church in the United

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States is the amount of schisms that we have.

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What is a schism? Does anyone want to tell me

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what a schism is? It's a fun word to say, especially

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up here. Schism. What? Fracture, right? So if

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you break a bone, Rick, do we say, man, you schismed

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your knee? No, you talk about a different kind

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of fracture. Go deeper. What do you mean? Thank

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you. You sent it over here. Right? Good job.

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Division. Schisms. A division. A breaking. You

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have something going. It's schisms. It's a group

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of people, not Rick's knee. Right? That just

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breaks. But understand that it's schisms, and

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it starts something new. Okay? One of the things

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we do, and we'll do in the Connections class

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on the 11th, is we go back to the great schism.

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For a lunch and a conversation with Pastor Jim,

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catechism teachers can't answer, what is the

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great schism and when was it? I guarantee I'm

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keeping that lunch for myself, aren't I? Does

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anyone know what the great schism was? Micah

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up top. Man, if you had a mic, I'd say drop it,

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but you're up in the balcony. That would hurt

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people down here. So 1054, Micah, that's a nice

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lunch. We're going to do that one, right? We

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will do that. It's the schism between the Catholic

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Church and the Greek Orthodox Church. Many different

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reasons why they schism. And I hate to say it

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this way, this was much bigger than just churches

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that schism because of pews and chairs, right,

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which do happen, unfortunately. But understand,

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this was the great schism of 1054, and it birthed

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the Catholic Church away from the Orthodox Church,

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the Eastern Orthodox Church. So this is the great

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schism for a variety of different reasons we're

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not going to get into today. But understand that

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they start a new path for each. And what we do

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is we go then through the Protestant Reformation.

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We call it that, but there were schisms there.

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Luther, Calvin, Zwingli, all of those that were

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starting the Protestant Reformation, which was

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a breaking off, a schism off of the Catholic

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Church for a variety of reasons, mainly the five

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solas, right? How many people know the five solas,

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right? The five truths? Do I want to go through

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those together? Seminarian, five solas? Go. Grace

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alone. Faith alone. Christ alone. Scripture alone.

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For the glory of God alone. You get extra credit

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to a school I don't work at. But understand that

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they said we're going to unify on those five

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things against the Catholic Church. And in there

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we do end up finding our Reformed Church. We

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find our Christian Reformed Church. I could keep

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going, but I'm not going to. Schisms and division

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happen all the time with groups of people. Sometimes

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it is a good thing, and sometimes it's just church

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drama. So the apostles need to be wise in their

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response. The apostles respond in verses 2 through

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4. The apostles respond from this growing tension.

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So starting with verse 2. It's coming up. In

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3. Two, one. And the twelve summoned the full

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number of the disciples and said, It is not right

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that we should give up preaching the word of

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God to serve tables. Therefore, brothers, pick

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out among you seven men of good repute, full

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of the spirit and wisdom, whom we will appoint

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to this duty. But we will devote ourselves to

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prayer and the ministry of the word. So this

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is the apostles, what I'm calling the wise response.

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The apostles don't get in here. The apostles

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don't get what I wrote, defensive. I'm going

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to put this in kind of elders, deacons conversation

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because we have elders and deacons here. That

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there are times people can come and they can

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either email, text, talk to an elder about things

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they don't like at church. Unfortunately, it

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happens a lot, almost weekly. And the thing that

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an elder can't do is get super defensive right

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off the bat. That's not helpful. Just like it's

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not helpful in your marriage, just like it's

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not helpful if you're dating someone, just like

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it's not helpful with your boss, or if you are

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the boss with your workers. If people bring something

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that is going on, an issue that they have, and

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we immediately get defensive, we shut down all

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opportunities for reconciliation. But the apostles,

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the elders, they don't get defensive or dismissive,

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because we can get dismissive as well. They recognize

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their calling, prayer and the ministry of the

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word, and they appoint others to meet the physical

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needs. Now, there are some of you that I'm sure

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are reading this going, they just passed the

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buck. They should have been doing the work. Why

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in the world could they not do both? It's one

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of the same reasons why I am the pastor of the

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church, though I sit as an elder of the church.

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Elders have different roles than I do. It's why

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I'm not a deacon. Because there's only 40 hours

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in a work week. Ministry is more like 55. But

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understand, I can't do everything just like the

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expectation isn't for you to do everything. That

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the church is given offices for people to oversee

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the serving of the church. The diaconate is no

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different. You see, this is the origin of it.

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To make sure that people are treated fairly.

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To make sure that people are not overlooked.

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To make sure that all people have a system of

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help that they can receive from the church. And

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we didn't even do this. We didn't even plan for

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the fact that we were giving to benevolence today

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as we went through that. I love my deacons, my

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worship committee, and myself. We're not that

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smart. to be able to put all of that together.

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But I think it's amazing. We gave our offering

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today for the Benevolent Fund, which is exactly

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what the deacons are going to be tasked to do

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in Acts chapter 6. You see, the Belgic Confession,

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article 30, tells us and uses a word, right,

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that God ordains ministers, elders, and deacons

00:14:32.700 --> 00:14:35.379
so that true religion may be preserved, the true

00:14:35.379 --> 00:14:39.379
doctrine everywhere. Probe, why can't I say that

00:14:39.379 --> 00:14:43.049
word? Propagated, thank you. And the poor and

00:14:43.049 --> 00:14:46.730
the distressed assisted. Right there, the offices

00:14:46.730 --> 00:14:51.269
of the church. Now, the call of the deacon, there's

00:14:51.269 --> 00:14:53.870
a little bit of a deacon in all of us in that.

00:14:53.950 --> 00:14:56.809
The deacons are there to make sure that we are

00:14:56.809 --> 00:15:00.370
good stewards of our time, our talents, and our

00:15:00.370 --> 00:15:04.690
treasures. Our deacons do a great job. Gratitude

00:15:04.690 --> 00:15:06.909
here, what we see in the growth and the tension

00:15:06.909 --> 00:15:09.769
that we need to have gratitude for, leads to

00:15:09.769 --> 00:15:16.029
order, not chaos. Order allows mission to flourish.

00:15:16.730 --> 00:15:19.169
Where we have order, where we have things working

00:15:19.169 --> 00:15:24.149
and going, that God can use that. Isn't it hard

00:15:24.149 --> 00:15:27.149
when you feel chaotic in life that things aren't

00:15:27.149 --> 00:15:28.870
going awry, God isn't using us for anything?

00:15:29.049 --> 00:15:30.789
Because one of the things God wants you to do

00:15:30.789 --> 00:15:35.730
is start. Focusing in on him. Pause for a minute.

00:15:36.009 --> 00:15:40.009
Focus on what is going on. So what are the qualifications

00:15:40.009 --> 00:15:42.750
of the seven? We put qualifications for elder

00:15:42.750 --> 00:15:45.710
and deacon at times in the CRC on these high,

00:15:46.009 --> 00:15:48.570
unreachable places. If that was the case, none

00:15:48.570 --> 00:15:51.289
of us would ever be called to them. But it's

00:15:51.289 --> 00:15:55.029
pretty simple, just like how they picked for

00:15:55.029 --> 00:15:57.789
Judas' seat. Someone who walked with Jesus, heard

00:15:57.789 --> 00:16:00.350
his message, saw him die, saw him raise, saw

00:16:00.350 --> 00:16:03.960
him ascend. That was it. It's not, oh, you went

00:16:03.960 --> 00:16:05.679
to this seminar, you went to this training, you

00:16:05.679 --> 00:16:08.700
did all these things. Let's see what the qualifications

00:16:08.700 --> 00:16:11.740
were. The qualifications. Therefore, brothers,

00:16:11.799 --> 00:16:14.379
pick out from among you seven men of good repute,

00:16:14.379 --> 00:16:18.120
full of spirit and wisdom, whom we will appoint

00:16:18.120 --> 00:16:23.059
to this duty. Be of good repute. Have a good

00:16:23.059 --> 00:16:27.299
reputation. When people think about these individuals,

00:16:27.519 --> 00:16:30.360
oh, they're gossips. Oh, they're swindlers. Oh,

00:16:30.460 --> 00:16:33.110
they're liars. Oh, they're whatever. No, when

00:16:33.110 --> 00:16:34.629
you think of these people, they go, yeah, they're

00:16:34.629 --> 00:16:40.230
solid. That's basically it. Full of the Spirit

00:16:40.230 --> 00:16:44.230
and of wisdom. How do we do that in 2025? They

00:16:44.230 --> 00:16:48.629
lead their family in the church. That's it. It's

00:16:48.629 --> 00:16:52.129
not some deep theological thing because God doesn't

00:16:52.129 --> 00:16:56.090
call the prepared. He prepares the called. God's

00:16:56.090 --> 00:16:58.980
the one doing the work. The apostles seek men

00:16:58.980 --> 00:17:01.759
of good repute, full of spirit and wisdom. Service

00:17:01.759 --> 00:17:04.240
is not a secondary work, but it's a spiritual

00:17:04.240 --> 00:17:08.420
work. It's a work we all have. We are all called

00:17:08.420 --> 00:17:11.519
to this work. You see, the thanksgiving we see,

00:17:11.680 --> 00:17:15.119
the gratitude we see for the church being provided

00:17:15.119 --> 00:17:17.960
for by the Holy Spirit, in this calling, those

00:17:17.960 --> 00:17:21.819
who recognize grace and are eager to extend it.

00:17:22.720 --> 00:17:27.950
It's a beautiful thing. Right? It's not we have

00:17:27.950 --> 00:17:29.670
to keep all of our money, we can't spend all

00:17:29.670 --> 00:17:32.289
of our money, we have to be tight. Being tight

00:17:32.289 --> 00:17:34.069
and being good stewards are two different things.

00:17:34.849 --> 00:17:37.109
But understand that the deacons have that specific

00:17:37.109 --> 00:17:39.789
role. And what do they do? They bless them. They

00:17:39.789 --> 00:17:42.829
lay their hands on them as part of the anointing.

00:17:42.829 --> 00:17:45.890
We do the same thing every summer after we cast

00:17:45.890 --> 00:17:48.630
lots. The laying on of hands we see in verse

00:17:48.630 --> 00:17:57.210
5 and 6. And what they said pleased the whole

00:17:57.210 --> 00:17:59.829
gathering, and they chose Stephen, a man full

00:17:59.829 --> 00:18:01.990
of faith and of the Holy Spirit, and Philip,

00:18:02.170 --> 00:18:07.329
and Proteus, and Nicanor, and Timon, and Parameus,

00:18:07.329 --> 00:18:12.829
and Nicolaus, a prophylite. I can't speak today.

00:18:12.890 --> 00:18:15.549
Holy cow. Of Antioch. These they set before the

00:18:15.549 --> 00:18:18.069
apostles, and they prayed and laid their hands

00:18:18.069 --> 00:18:21.950
on them. They didn't go to seminary. They didn't

00:18:21.950 --> 00:18:25.460
go to deacon school. What did they do? They were

00:18:25.460 --> 00:18:27.859
men of good repute and they were recognized.

00:18:29.380 --> 00:18:32.059
Prayer marks the ministry with gratitude. We

00:18:32.059 --> 00:18:35.220
thank God for that. In this church, we thank

00:18:35.220 --> 00:18:37.319
God for that. Every time we cast lots and we

00:18:37.319 --> 00:18:40.680
pray and we lay our hands on them, we do that

00:18:40.680 --> 00:18:43.819
as a commissioning, as an anointing, as an ordination

00:18:43.819 --> 00:18:46.680
of the Spirit. Belgian Confession, Article 31.

00:18:47.660 --> 00:18:50.660
Church leaders are chosen by a lawful election

00:18:50.660 --> 00:18:55.460
of the church with prayer and good order. It's

00:18:55.460 --> 00:18:58.019
not just, oh, the duchiest last name gets it

00:18:58.019 --> 00:19:00.259
or they've been in the church the longest so

00:19:00.259 --> 00:19:03.819
they win. I guarantee you when I make those phone

00:19:03.819 --> 00:19:06.240
calls to the elders and deacons, especially first

00:19:06.240 --> 00:19:08.339
-time guys, and I've said this before, I'll say

00:19:08.339 --> 00:19:10.859
it again, and I let them know why I'm calling,

00:19:11.059 --> 00:19:15.559
there's usually an elongated pause where I have

00:19:15.559 --> 00:19:18.200
to ask, Like, press a button if you're still

00:19:18.200 --> 00:19:22.259
alive. I guarantee it's not because they're running

00:19:22.259 --> 00:19:25.380
around their house going, I won! I won! I won!

00:19:26.039 --> 00:19:28.099
How many of you did that when I've called you

00:19:28.099 --> 00:19:31.859
over the last seven years? Exactly. There's a

00:19:31.859 --> 00:19:35.980
weight there. It's a responsibility. But it's

00:19:35.980 --> 00:19:38.900
a good one. Because a good God is leading the

00:19:38.900 --> 00:19:41.480
church in good order. So what is the result?

00:19:41.640 --> 00:19:47.619
The result is verse 7. And the word of God continued

00:19:47.619 --> 00:19:49.980
to increase, and the number of the disciples

00:19:49.980 --> 00:19:52.900
multiplied greatly in Jerusalem, and a great

00:19:52.900 --> 00:19:56.680
many of priests became obedient to the faith.

00:19:57.019 --> 00:20:01.160
The word of God continued to increase. Here's

00:20:01.160 --> 00:20:05.500
a rub. Here's... Right now, we have churches,

00:20:05.559 --> 00:20:07.000
and I'm just going to talk about Class of Leanne.

00:20:07.079 --> 00:20:09.059
I'm just going to talk about the CRC, right?

00:20:09.099 --> 00:20:10.400
Christian Reformed Church, our denomination.

00:20:10.400 --> 00:20:13.240
We're in a class. It's a group of now 16 churches.

00:20:14.220 --> 00:20:17.200
That we have some churches that have gotten to

00:20:17.200 --> 00:20:19.740
a point where they can't call elders and deacons

00:20:19.740 --> 00:20:22.799
because they just don't have enough people or

00:20:22.799 --> 00:20:26.480
those people are not able to serve anymore. And

00:20:26.480 --> 00:20:28.359
that's why our denomination talks about sitting

00:20:28.359 --> 00:20:30.599
down and having conversations with those churches

00:20:30.599 --> 00:20:33.599
going, maybe the season of being a church is

00:20:33.599 --> 00:20:37.000
over. And you talk about a conversation that

00:20:37.000 --> 00:20:40.759
rarely goes well, it's those ones. Maybe you're

00:20:40.759 --> 00:20:42.240
sitting here today because you were a part of

00:20:42.240 --> 00:20:45.200
those at one time in your church life. And over

00:20:45.200 --> 00:20:46.819
the years, you found your way to Munster Church.

00:20:47.099 --> 00:20:50.079
Another reason why members of Munster Church,

00:20:50.220 --> 00:20:53.960
we need to be thankful, grateful, humble, and

00:20:53.960 --> 00:20:57.119
slightly terrified of what God is doing here.

00:20:57.940 --> 00:21:00.440
Because you want to know a mark of a church no

00:21:00.440 --> 00:21:03.859
longer being a church? That there's no more people

00:21:03.859 --> 00:21:08.480
that can serve. That's a tension. I can feel

00:21:08.480 --> 00:21:11.099
it. Me just saying it to us right now. Because

00:21:11.099 --> 00:21:14.059
the word of God continued to increase. The organization

00:21:14.059 --> 00:21:17.700
didn't stifle the spirit. It strengthened it.

00:21:17.819 --> 00:21:20.839
The spirit strengthened the work of this church

00:21:20.839 --> 00:21:25.079
to go deeper and wider. Why? Because it was met

00:21:25.079 --> 00:21:29.400
with gratitude and it turned a conflict into

00:21:29.400 --> 00:21:32.859
a celebration. And everybody was distributed

00:21:32.859 --> 00:21:35.940
fairly. Now, we're going to see, are there other

00:21:35.940 --> 00:21:38.480
conflicts that arise? Absolutely. But what is

00:21:38.480 --> 00:21:41.480
the Lord doing? The Holy Spirit is crafting the

00:21:41.480 --> 00:21:46.140
church to be done in good order. And we need

00:21:46.140 --> 00:21:48.500
to be thankful for that. Now, what does good

00:21:48.500 --> 00:21:51.039
order mean? It doesn't mean everything that the

00:21:51.039 --> 00:21:53.160
church does you're going to like. It doesn't

00:21:53.160 --> 00:21:55.259
mean you get your way with every decision that

00:21:55.259 --> 00:21:58.519
the church makes. It doesn't mean you get to

00:21:58.519 --> 00:22:00.619
put down some I've been here this many decades

00:22:00.619 --> 00:22:04.319
card that means anything in light of what a council

00:22:04.319 --> 00:22:06.380
and congregation are voting or whatever to do.

00:22:07.019 --> 00:22:09.400
Because that's you making the church about you.

00:22:09.720 --> 00:22:14.420
We've not seen that outside of Ananias and Sapphira

00:22:14.420 --> 00:22:16.960
a couple weeks ago, and we all know how that

00:22:16.960 --> 00:22:23.259
ended. They died. If it's not a wake -up call

00:22:23.259 --> 00:22:26.900
to all of us, That we need to come with a posture

00:22:26.900 --> 00:22:32.160
to church, not of egotistical -ism, if you will,

00:22:32.220 --> 00:22:35.579
making it about us. Not with agenda. But how

00:22:35.579 --> 00:22:38.039
are we supposed to walk this out? It's supposed

00:22:38.039 --> 00:22:40.859
to be walked out in gratitude. That gratitude

00:22:40.859 --> 00:22:46.700
grows when we serve. Thankful hearts find expression

00:22:46.700 --> 00:22:50.920
in humble hands. Let me say that again. Thankful

00:22:50.920 --> 00:22:54.769
hearts find expression in humble hands. We serve

00:22:54.769 --> 00:22:58.349
not to be seen, but because God has served us

00:22:58.349 --> 00:23:03.309
in Christ. So if one of your blessings is gratitude,

00:23:03.549 --> 00:23:06.309
keep it up. Let that be the driving force of

00:23:06.309 --> 00:23:09.029
your life. And play it out for a minute. What

00:23:09.029 --> 00:23:12.150
if you lived a life of gratitude in every aspect

00:23:12.150 --> 00:23:15.329
of your life? That every morning you showed gratitude

00:23:15.329 --> 00:23:18.309
to your spouse because they are in your life.

00:23:18.450 --> 00:23:20.869
How would that drastically change your relationship?

00:23:21.470 --> 00:23:23.990
That you show gratitude for your children. If

00:23:23.990 --> 00:23:25.529
the Lord has blessed you with those, there's

00:23:25.529 --> 00:23:28.349
gratitude for that. Though they drive you crazy,

00:23:28.589 --> 00:23:31.549
there's gratitude for that. Coming to a church,

00:23:31.690 --> 00:23:34.170
do you have gratitude when you come to church?

00:23:34.430 --> 00:23:40.289
Are you sharing that gratitude? Second, that

00:23:40.289 --> 00:23:43.109
spiritual leadership includes practical care.

00:23:43.529 --> 00:23:46.329
The early church didn't separate prayer and service.

00:23:46.529 --> 00:23:51.029
They combined them. Both are. We'll never be

00:23:51.029 --> 00:23:53.869
a church that prays that the needs of people

00:23:53.869 --> 00:23:56.950
are met, yet not try to walk in that. Are we

00:23:56.950 --> 00:23:58.670
going to do it perfectly? No, because we're sinners

00:23:58.670 --> 00:24:00.630
and we're not capable of perfection. But what

00:24:00.630 --> 00:24:04.049
we are capable of is thankful expressions of

00:24:04.049 --> 00:24:09.210
service. Third, diversity is a gift to be stewarded.

00:24:10.049 --> 00:24:12.789
The tension between the Hellenists and the Hebrews

00:24:12.789 --> 00:24:17.809
became an opportunity for unity. Right? It's

00:24:17.809 --> 00:24:19.890
fun to say. It's probably not that fun to hear.

00:24:20.049 --> 00:24:26.069
But it's true. That the tension became an opportunity

00:24:26.069 --> 00:24:29.769
for unity. That's why as elders and deacons,

00:24:29.789 --> 00:24:31.569
when there's tension in the church, we can't

00:24:31.569 --> 00:24:34.150
get offended. We can't go on the defensive. We

00:24:34.150 --> 00:24:36.890
have to understand why. Because we are serving

00:24:36.890 --> 00:24:40.589
people. Gratitude sees differences as blessings,

00:24:40.730 --> 00:24:45.970
not threats. Let me say that as I start landing

00:24:45.970 --> 00:24:50.460
the plane. Gratitude sees differences as blessings,

00:24:50.559 --> 00:24:55.859
not threats. Well, pastor, I really want to go

00:24:55.859 --> 00:24:58.480
to a church where we're all the same. We all

00:24:58.480 --> 00:25:00.160
look the same. We all sound the same. We all

00:25:00.160 --> 00:25:05.519
do the same things. We smell the same. Nope.

00:25:05.940 --> 00:25:08.900
Then this isn't the church for you. Because here

00:25:08.900 --> 00:25:11.799
we want to celebrate that diversity. Because

00:25:11.799 --> 00:25:15.460
all of our roads to Jesus aren't the same. They're

00:25:15.460 --> 00:25:19.099
not. Yet what is the same? That ground right

00:25:19.099 --> 00:25:21.660
before the cross. It's level, and that's where

00:25:21.660 --> 00:25:26.460
we all meet each other. The tension between these

00:25:26.460 --> 00:25:29.480
two groups were an opportunity for unity. That

00:25:29.480 --> 00:25:33.259
tension can unify. When I sit down with a couple,

00:25:33.279 --> 00:25:35.140
whether premarital or marriage counseling, and

00:25:35.140 --> 00:25:37.279
again, I don't know everything. I did go to school

00:25:37.279 --> 00:25:40.519
for it, so it helps. And I have a couple, especially

00:25:40.519 --> 00:25:42.660
a premarital couple. I may have used this before.

00:25:42.799 --> 00:25:44.819
It was a couple years ago. I think I was actually,

00:25:44.900 --> 00:25:47.319
no, I was here. It was one of my first two weddings.

00:25:47.839 --> 00:25:49.140
I'm not going to say that because people are

00:25:49.140 --> 00:25:51.420
going to look it up. But it was a couple, right,

00:25:51.480 --> 00:25:53.740
that I was working with here. And I remember

00:25:53.740 --> 00:25:56.119
I came in. I said, so it was maybe second or

00:25:56.119 --> 00:25:58.259
third meeting. And I said, so when's the last

00:25:58.259 --> 00:26:01.460
time you guys fought? And they just kind of looked

00:26:01.460 --> 00:26:03.660
at me and they're like, Pastor, we don't fight.

00:26:05.039 --> 00:26:07.799
And I was like, well, you just lied to me. And

00:26:07.799 --> 00:26:10.079
they're like, what? I go, what do you mean? We

00:26:10.079 --> 00:26:14.039
don't fight. I go, no, you do. Tell me about

00:26:14.039 --> 00:26:16.400
the last time you fought. And they like doubled

00:26:16.400 --> 00:26:18.380
down. It was hilarious. They're like, we don't

00:26:18.380 --> 00:26:20.619
fight. And so I was like, okay, trying to think

00:26:20.619 --> 00:26:22.779
on my feet. When's the last time you had a disagreement?

00:26:24.640 --> 00:26:28.319
Told me 13 things in the last week. I said, that's

00:26:28.319 --> 00:26:30.279
a fight. And they're like, well, we just don't,

00:26:30.279 --> 00:26:31.619
we don't call them fights. We don't like to use

00:26:31.619 --> 00:26:33.279
that language. And that's fine. We just call

00:26:33.279 --> 00:26:35.019
it disagreements. And they told me about one

00:26:35.019 --> 00:26:38.369
and they didn't talk for a day. I'm like, okay,

00:26:38.450 --> 00:26:41.029
I don't care what you call it, but this is how

00:26:41.029 --> 00:26:43.430
do you work through conflict in your relationship.

00:26:43.509 --> 00:26:47.970
They're like, oh, I guess it was a fight. We

00:26:47.970 --> 00:26:50.650
all do it. And I don't know about you, but when

00:26:50.650 --> 00:26:53.670
I have time, when I make Carrie mad, because

00:26:53.670 --> 00:26:55.509
that's more time than the other way around, you

00:26:55.509 --> 00:26:59.769
all agree, don't say amen, but understand, you

00:26:59.769 --> 00:27:01.569
grow closer to that person through that, right?

00:27:02.549 --> 00:27:04.910
When your guard is down or you're being vulnerable

00:27:04.910 --> 00:27:06.509
and talking about where you're hurt or where

00:27:06.509 --> 00:27:08.829
you're hurting and the other person is valuing

00:27:08.829 --> 00:27:11.130
that and meeting you in that place, doesn't that

00:27:11.130 --> 00:27:14.769
tie you closer together? And for some reason,

00:27:14.809 --> 00:27:16.589
for some of you this morning, and it might be

00:27:16.589 --> 00:27:19.130
the case, you go, okay, this really hurts because

00:27:19.130 --> 00:27:22.269
we actually go like this more. And I'm going

00:27:22.269 --> 00:27:24.190
to ask you to text me or email or call me today

00:27:24.190 --> 00:27:27.430
so we can set you up with potentially counseling

00:27:27.430 --> 00:27:30.029
from me or somebody else because that's not the

00:27:30.029 --> 00:27:33.890
way to do it. As believers, when we have disagreement

00:27:33.890 --> 00:27:36.049
and we just continue to go there, there are two

00:27:36.049 --> 00:27:38.450
things that are happening. We're not recognizing

00:27:38.450 --> 00:27:41.049
that we are offering part of the conflict and

00:27:41.049 --> 00:27:43.730
we're not forgiving. That doesn't mean you come

00:27:43.730 --> 00:27:46.890
right back like this. It takes time. But understand

00:27:46.890 --> 00:27:50.009
that with that division, with that tension, unity

00:27:50.009 --> 00:27:53.970
can be what happens at the end. We can grow closer

00:27:53.970 --> 00:27:58.549
because of that. Fourth, the delegation is discipleship.

00:28:09.490 --> 00:28:14.509
Let me say that again. Gratitude releases control

00:28:14.509 --> 00:28:18.529
because it trusts God's provision through his

00:28:18.529 --> 00:28:24.450
people. God is providing the needs of the church.

00:28:25.670 --> 00:28:27.630
Providing for the needs of the church through

00:28:27.630 --> 00:28:30.640
his people. people. In the Old Testament, how

00:28:30.640 --> 00:28:32.359
did God do that for the Israelites coming out

00:28:32.359 --> 00:28:35.420
of Egypt? Manna from heaven, quail. He provided

00:28:35.420 --> 00:28:36.900
it. Here in the church, we're going to provide

00:28:36.900 --> 00:28:40.440
it one for another. And then last one, and the

00:28:40.440 --> 00:28:44.900
plane has landed. Thankful churches grow stronger.

00:28:46.039 --> 00:28:49.140
If we can be a church that is truly thankful

00:28:49.140 --> 00:28:52.519
for what God is doing in our lives and the lives

00:28:52.519 --> 00:28:56.289
of the church. And yes, thankfulness means That

00:28:56.289 --> 00:28:59.250
has to grow higher than your problems and your

00:28:59.250 --> 00:29:02.029
issues that you have. Because if you're going

00:29:02.029 --> 00:29:04.069
to center on those, you're making it about you.

00:29:04.170 --> 00:29:06.049
This church has never been about you. It's never

00:29:06.049 --> 00:29:08.170
been about me. It's always been about Jesus,

00:29:08.210 --> 00:29:12.849
155 years. Some years more than others. But gratitude

00:29:12.849 --> 00:29:16.150
creates unity. Unity creates witness. And witness

00:29:16.150 --> 00:29:19.730
advances the gospel. Let me say that again. Gratitude

00:29:19.730 --> 00:29:23.809
creates unity. Unity creates witness. And witness

00:29:23.809 --> 00:29:29.710
advances. The gospel. That's why we're a church.

00:29:30.329 --> 00:29:33.910
Elders, deacons, committees, lighthouse teachers,

00:29:34.150 --> 00:29:37.349
everyone. It's about advancing the gospel of

00:29:37.349 --> 00:29:41.609
the church. And that takes unity through thanksgiving.

00:29:42.450 --> 00:29:46.170
Recognizing each other as blessings. Please stand

00:29:46.170 --> 00:29:49.750
if you are able. And as we do, we are going to

00:29:49.750 --> 00:29:57.259
close with that prayer together. Let us pray

00:29:57.259 --> 00:30:01.420
together. Gracious God, you have given us everything

00:30:01.420 --> 00:30:05.079
we need. Teach us to serve with grateful hearts

00:30:05.079 --> 00:30:08.799
and joyful hands. Thank you for calling leaders,

00:30:09.099 --> 00:30:12.900
elders, and deacons to build your church. Fill

00:30:12.900 --> 00:30:15.940
us with your spirit so that thankfulness would

00:30:15.940 --> 00:30:19.519
overflow into service. Let your word increase

00:30:19.519 --> 00:30:23.480
in us and through us. In Jesus' name, amen.
