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What a friend we have in Jesus. The top five

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of Pastor Jim's favorite hymns, that comes at

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us at number four. Okay, what a friend we have

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in Jesus. Spoiler alert, we will have sung all

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five of my favorites in this sermon series. Why?

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Because I wrote it. And so understanding that

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we have a friend in Jesus, especially played

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on that beautiful organ. Thank you, Joe. That

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is, to me, just a little slice of heaven. The

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words of that song, it's just so relatable. And

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I don't know where you are when it comes to friendships

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in your life. As I get older, I see how friendships

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have changed over the years, how friends are

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this new concept when you're in elementary school,

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and friends are kind of a big deal. And that

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truth really continues throughout life. That

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if you think about it, friends, people that God

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puts in your life, we're not talking about spouses,

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though that should be your friend. If not, see

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me in two weeks. I'm out of the office this week.

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We probably should have a conversation if your

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spouse isn't your friend. But our friendships

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throughout our life change. I remember I had

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two, if I had best friends, I've always struggled

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with that term best friend. I don't know why.

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It's probably something I'll work out in therapy.

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But I had Andy Hulkin and John Foley, Jonathan

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Foley. We lived about half a block from each

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other all the time. We just, every day after

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school, we would play in the cul -de -sac. We'd

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play baseball. That was kind of our game. And

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I thought about writing this. this sermon this

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week, I haven't talked to those guys in probably

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20 years. Yet I still remember that they were

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my best friends. Right? John Foley was one that

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really taught me a lot about baseball because

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his dad was a big baseball guy. And going over,

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we would always watch baseball together, and

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that was really where my passion for baseball

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came. And my friend Andy is really where my hatred

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of cats came from because he had a cat named

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Tiger that I swear was sent from Lucifer to end

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my life. And so I will forever be scarred emotionally

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and physically of that. But Andy, again, we had

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a love of music together. Him and I were in a

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band together growing up. And so just you think

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about those friends. I want you to take a moment

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about those friends you had in, let's just say,

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middle school. Some people call it junior high,

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but some people don't like that, Nikki. But middle

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school, junior high, the friends you had there.

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Think about it for about 10 seconds. How many

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of you are still friends with those individuals?

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That's amazing, right? That is phenomenal. Now,

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how many of you haven't moved around a lot of

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those that rose their hand? Because that's a

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lot easier when you stay around. When you go

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away to school, when you move, you do tend to

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lose those relationships. But as we see in what

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we're going to see in chapter 4 of the book of

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Acts, Having a friend in Jesus gives us something.

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And it's not something that we take in a consumeristic

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kind of way, but it meets us where we are when

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it comes to conflict, when we have pressure situations,

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and suffering. Because what we're going to see

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is the disciples, the apostles of Jesus, because

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they had a friendship with Jesus, they saw him

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do the teaching, they lived life with him for

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three and a half years or so, they had... an

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ally, an advocate to have courage in conflict,

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peace under pressure, and joy in suffering. We

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have a lot of scripture to get through, so we're

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going to start in Acts chapter 4. We're going

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to start the first three verses. The first three

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verses, I call this the confrontation. So the

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confrontation begins, and it's going to kind

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of be this narrative that we're going to see.

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So starting in chapter 4, verse 1 through 3.

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And as they were speaking to the people, the

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priests and the captain of the temple and the

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Sadducees came upon them, greatly annoyed because

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they were teaching the people and proclaiming

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in Jesus the resurrection from the dead. And

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they arrested them and put them in custody until

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the next day, for it was already evening. Is

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that it? All right. So that's where we are with

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the first three verses. So they're preaching.

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They're preaching Jesus. Again, they didn't take

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preaching classes. They didn't do exegesis. They

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didn't do cultural context or what we call hermeneutics.

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They literally were preaching Jesus' message.

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Jesus was killed. He was put in a tomb. Three

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days later, he rose from the dead. That was the

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gospel. Unadulterated, pure gospel. And then

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all of a sudden the priests, the captain of the

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temple and the Sadducees, were greatly annoyed.

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Not just mildly irritated, right? Greatly annoyed,

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Luke's writer tells us. Because the apostles

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were proclaiming in Jesus the resurrection of

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the dead. If we go back to the Gospels, it's

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the exact narrative that the temple was trying

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to snuff out. They paid off the guards. They

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wanted to snuff that narrative. They wanted to

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lie. They wanted to cover it up. They wanted

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to deceive the people because they knew that

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they knew that they knew that if people started

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getting whiff of the fact that Jesus rose from

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the dead, that he was the Messiah, he was the

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Savior, and that people would put their faith

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in him. And what did that mean for the temple?

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A lack of? Anybody? No? Control. Someone said

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control. The lack of control. They wanted to

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control the people. They had a way of perverting

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the temple for their own gain, their own authority.

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And what this message was doing was undercutting

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all of that with truth. The Sadducees denied

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the resurrection. The gospel was a direct threat

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to not only their theology, but their authority.

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Because they have conflated those together. When

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we look for human authority to define our Christ

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-likeness, we are doing it wrong. Yes, are we

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called to submit to the governing authorities?

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Absolutely. But that's not for your definition

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in Christ. Right? Republican, Democrat, that

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is not, Christ doesn't define you through those

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terms. Let's go even just a cut deeper to 214

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Ridge Road. Being Christian Reformed does not

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define who you are in Christ. You are a Christ

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follower first. Period. End of that. Don't add

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things to it. Does that inform all the rest of

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yourself? It should. Right? That I am a follower

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of Christ, so it should define how I live my

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life. That's not any smart thing from Jim. That's

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in the Word of God. Yet the Word of God cannot

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be chained up as the authorities of the temple

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were trying to do. Even Peter and John are arrested.

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Many who heard the Word believed. They were arrested

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for preaching Jesus. Believe me, as a preacher

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in the United States, have I ever worried, 20

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years now in the pastorate, have I ever worried

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that I was going to be arrested for preaching

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the gospel? No. Have I ever worried about getting

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emails 10 minutes after service? Absolutely.

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But that is not the same as getting arrested.

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Those sending it might want it to feel the same.

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It never does, right? Especially to those that

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don't put their name on it. I don't even read

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those. But understand that I've never had that

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fear. In the United States, we don't necessarily

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have that fear. And I count myself lucky because

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I know stories where that's not the case around

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the world. Right? We talk about this missionary,

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Josh, that we just commissioned to go. Guys,

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where he's going to be, Christianity is not the

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world religion. It's not the tribes and village

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religion. Islamic religion is there predominantly.

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And he's going with not deep theology or hermeneutics.

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He's going to go with the Word of God translated

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in a language. He's going to trust and stand

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on the Word of God much like Peter and John did.

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And that is why Peter's going to give a defense.

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And here's, well, let's read it first and then

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we'll make that point. So starting with verse

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5. On the next day, the rulers and elders and

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scribes gathered together in Jerusalem, and Ananias,

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the high priest, and Caiaphas, and John, and

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Alexander, and all who were the high priest family.

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And when they had set them in the midst, they

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inquired, by what power or by what name did you

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do this? Claire, can you go back to that first

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slide of the scripture? These names, where else

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do we see these names in scripture? Ananias and

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Caiaphas. John and Alexander, not so much as

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far as the Sadducees go. But where do we see

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Ananias and Caiaphas' name before? What? The

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crucifixion. Their names really only come up

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during Holy Week. For something good? Why do

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we have those names during Holy Week? They were

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the ones overseeing Jesus' death. These were

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leaders of the temple. Leaders of the church

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in that time. I'd probably just call it the temple.

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I'm probably not going to call it the church.

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The temple at that time. The same council that

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condemned Jesus now stands over Jesus' followers.

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By what power or name do you do this? I thought

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to myself, what a dumb question. These are supposed

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to be leaders of the temple. Direct conflict

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of the way, as we talked about. It wasn't Christianity

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yet. That name didn't come for a couple hundred

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years. But the way, the way of Jesus. They ask

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these questions. For lunch, I'll put lunch on

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this. For lunch, in a conversation with Pastor

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Jim, why is this not the first time we've heard

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those questions? Where else do we hear these

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questions? You already answered, Nikki. You can't

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answer again. These two questions, we hear that

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this isn't the first time we've heard these questions.

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Where else do we hear these? Calm down, let other

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people get it. You already know it's probably

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Holy Week. What? You're in college, so I'll take

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you out for lunch anytime, even though that answer

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was wrong. Junior high youth workers are hitting

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it out of the park. Way to go. The rest of you,

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you're on the bench. Let's get into the scriptures.

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This has happened before when Jesus was arrested.

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It happened again when he was teaching in the

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temple. They know the answers to these questions.

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But what they're trying to do, just the same

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thing they did with Jesus, they're trying to

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trap them. The irony here is they think they're

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on trial, but the power of Christ is about to

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be displayed again. Because the Holy Spirit,

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remember, they had to wait for the Holy Spirit.

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The Holy Spirit just didn't say, peace out, I'm

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gone, start the church. He's with them, with

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us, every step of the way. Verse 8. Then Peter,

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filled with the Holy Spirit, said to them, rulers

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of the people and the elders, we'll get to verse

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9 in a second. But Luke highlights this, right?

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Luke's writer highlights that the Holy Spirit

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is at work. Courage and witness is never self

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-generated. Peter isn't doing this on his own

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authority, out of his own power. We can't do

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that because of what we prayed for a couple minutes

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ago. The fact that we are at war with ourselves,

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that good reformed theology of total depravity.

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Does anyone know what depravity means? Dead in

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sin. We are bent against God. That is what depravity

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means. And we have that inside of us. Well, pastor,

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I'm a believer. I'm a professed. I was baptized

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as a kid. I made my professed faith. I'm a member

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of the church. Absolutely. You're still a sinner.

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That doesn't make you perfect. That doesn't make

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you devoid of the need of the power of the Holy

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Spirit. And Peter, foot and mouth disease Peter,

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who denied Jesus, lost a rabbi. Rabbi restores

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him in the book of John. is filled with the Holy

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Spirit. The boldness you have in your faith,

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now I'm going to qualify this, the boldness you

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have in your faith is the power of the Holy Spirit.

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Okay? Now get ready. That felt good. This isn't.

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The dumbness we have when we speak out on behalf

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of faith for our own volition is not the Holy

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Spirit. That's depravity. And that's the rub.

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There are times we love to get up on our high

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horse, right, and just launch those grenades

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at people in judgment or because you didn't do

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what I wanted you to do, opinions or whatever

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in the church, and we think it's the Holy Spirit

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at work. But when it's guilt, when it's hurting

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others, right, when it's trampling over people

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or denying their right to be in the church, so

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to speak, maybe that's a weird way of saying

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it, but saying you have to be this way in order

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to be a part of this, that's not the work of

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the Holy Spirit. Now, I'm not saying it's not

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the truth, different conversation. When we do

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it to condemn, that is not the work of the Holy

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Spirit. That is the work of our depravity. When

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we do it as a Pharisee and a Sadducee, that is

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not the work of the Holy Spirit. The Holy Spirit

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fills us with boldness, yes, absolutely. But

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it's going to be a boldness that models the way

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of Jesus. What does Jesus say? Let him without

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sin cast the first stone. Yet, in church, we

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love to be the first caster of stones. We love

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to throw stones at people. That's not going to

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be the power of the Holy Spirit. Holding someone

00:14:45.470 --> 00:14:48.429
accountable to the truth of the gospel and the

00:14:48.429 --> 00:14:51.529
truth of God's word can be done without stone

00:14:51.529 --> 00:14:54.529
throwing. Yet for a lot of us, we like to just

00:14:54.529 --> 00:14:56.649
take it. And for a lot of us, we like to hide

00:14:56.649 --> 00:14:58.850
behind certain people, maybe the elders, and

00:14:58.850 --> 00:15:02.159
we throw and then run. We do it in a cowardly

00:15:02.159 --> 00:15:05.220
way. But Peter doesn't do this. This fulfills

00:15:05.220 --> 00:15:08.320
the promise that Jesus gave in Luke 12. Do not

00:15:08.320 --> 00:15:11.000
be anxious, for the Holy Spirit will teach you

00:15:11.000 --> 00:15:15.179
what to say. So what did he say? Let's go with

00:15:15.179 --> 00:15:20.980
verse 9. If we are being examined today concerning

00:15:20.980 --> 00:15:24.620
a good deed done to a crippled man by what means

00:15:24.620 --> 00:15:27.860
this man has been healed, let it be known to

00:15:27.860 --> 00:15:30.919
all of you and to all the people of Israel that

00:15:30.919 --> 00:15:35.080
by the name of Jesus Christ of Nazareth, whom

00:15:35.080 --> 00:15:38.220
you crucified, whom God raised from the dead,

00:15:38.440 --> 00:15:41.139
by him this man is standing before you well.

00:15:41.279 --> 00:15:44.720
This Jesus is the stone that was rejected by

00:15:44.720 --> 00:15:49.059
you, the builders, become the cornerstone, and

00:15:49.059 --> 00:15:53.179
there is salvation in no one else, for there

00:15:53.179 --> 00:15:58.360
is no other name under heaven given among men

00:15:58.360 --> 00:16:02.840
by which we must be saved. Peter is preaching.

00:16:03.879 --> 00:16:06.600
He is filled with the Holy Spirit. He is preaching.

00:16:06.740 --> 00:16:09.840
He is directly answering the question. The healing

00:16:09.840 --> 00:16:13.779
came by the name of Jesus Christ of Nazareth.

00:16:13.899 --> 00:16:16.779
Could he have left it there? Absolutely. He doesn't.

00:16:16.779 --> 00:16:20.779
He doubles down. Whom you crucified, whom God

00:16:20.779 --> 00:16:25.980
raised from the dead. That is the narrative of

00:16:25.980 --> 00:16:30.399
the gospel. That is the heart of our message.

00:16:31.620 --> 00:16:35.320
Yet, Allow me a little grace here because I'm

00:16:35.320 --> 00:16:38.379
preaching to myself first. Yet we love to find

00:16:38.379 --> 00:16:41.360
ourselves in the middle of that. Not by the name

00:16:41.360 --> 00:16:43.460
of Jesus Christ, not by whom God raised from

00:16:43.460 --> 00:16:49.759
the dead, whom you crucified. We can pull out

00:16:49.759 --> 00:16:52.460
the judgment and use that for our own gain when

00:16:52.460 --> 00:16:55.279
we believe it suits us. And that's something

00:16:55.279 --> 00:16:58.389
we have to be careful about as believers. That

00:16:58.389 --> 00:17:01.970
we are a part of the narrative. We all claim

00:17:01.970 --> 00:17:04.450
sinner. If you are not a sinner this morning,

00:17:04.490 --> 00:17:07.950
you don't need to be here. Spoiler alert, we

00:17:07.950 --> 00:17:12.190
all are. We were part of the people that crucified

00:17:12.190 --> 00:17:15.170
Jesus. Though we were not there then, literally,

00:17:15.289 --> 00:17:21.150
our sin is what took him to the cross. Our sin

00:17:21.150 --> 00:17:25.720
is what he died for. And Peter, again, he's not

00:17:25.720 --> 00:17:27.500
only going to double down, he's going to then

00:17:27.500 --> 00:17:32.839
bring about a call for them. I don't look at

00:17:32.839 --> 00:17:34.720
this as an altar call, but it's pretty close.

00:17:34.900 --> 00:17:37.960
That he does not want to leave the leaders of

00:17:37.960 --> 00:17:41.460
the temple without the full gospel message. Salvation

00:17:41.460 --> 00:17:44.160
is found in no one else, for there is no other

00:17:44.160 --> 00:17:47.180
name under heaven given among men by which we

00:17:47.180 --> 00:17:52.019
must be saved. This idea of saved. This is a

00:17:52.019 --> 00:17:55.440
new concept. Jesus talks about it. The church

00:17:55.440 --> 00:17:58.299
rejected it. The church was never built in that

00:17:58.299 --> 00:18:02.059
mode, the idea of salvation. Just like if I were

00:18:02.059 --> 00:18:03.819
to talk, or if all of a sudden we were to do

00:18:03.819 --> 00:18:06.359
an altar call in a Reformed church, there would

00:18:06.359 --> 00:18:09.039
be some friction. I'm sure we would get some

00:18:09.039 --> 00:18:12.839
emails. Because in the Reformed tradition, we

00:18:12.839 --> 00:18:14.940
were brought up that we baptize our kids. We've

00:18:14.940 --> 00:18:17.359
had 77 of those in the last seven years, praise

00:18:17.359 --> 00:18:20.519
the Lord. That it's not because the baby that's

00:18:20.519 --> 00:18:24.500
being baptized is desiring salvation. We don't

00:18:24.500 --> 00:18:26.059
even know what the baby's desiring. Probably

00:18:26.059 --> 00:18:27.819
for me to stop talking so I can go back to bed.

00:18:27.940 --> 00:18:30.799
Not to waterboard them when it comes to their

00:18:30.799 --> 00:18:33.140
baptism. But guess what? That's how I do it.

00:18:34.759 --> 00:18:37.200
Understand that what we believe is that the Holy

00:18:37.200 --> 00:18:39.460
Spirit is the one that's going to regenerate

00:18:39.460 --> 00:18:41.339
your heart and that you're going to come to the

00:18:41.339 --> 00:18:44.079
knowledge of your Lord and Savior, Jesus Christ.

00:18:44.220 --> 00:18:47.500
How? By understanding the bad news of your sin.

00:18:48.240 --> 00:18:50.339
I've said it before. I'll say it again. When

00:18:50.339 --> 00:18:52.420
someone comes and asks to make profession of

00:18:52.420 --> 00:18:54.940
faith, the first question I ask is, tell me about

00:18:54.940 --> 00:18:59.349
your sin. Exactly. Because if you can't tell

00:18:59.349 --> 00:19:02.890
me about your sin and the bad news of sin, how

00:19:02.890 --> 00:19:04.849
in the world are you going to tell me about the

00:19:04.849 --> 00:19:07.349
good news of Jesus? And we all come to it at

00:19:07.349 --> 00:19:11.369
different times. We've had 12 -year -olds. We've

00:19:11.369 --> 00:19:16.049
had 96 -year -olds come to salvation in Christ

00:19:16.049 --> 00:19:19.109
in that time. Praise the Lord. You remember Nuria?

00:19:19.390 --> 00:19:22.509
Nuria White? Two Mother's Days ago, baptized.

00:19:22.769 --> 00:19:26.690
A mere year later is now in glory. It's a beautiful

00:19:26.690 --> 00:19:31.029
story. Salvation is found in no one else. The

00:19:31.029 --> 00:19:33.470
Belgian Confession, Article 26, helps us with

00:19:33.470 --> 00:19:35.990
this understanding. Jesus Christ is our only

00:19:35.990 --> 00:19:40.980
mediator and advocate. We need no other go -between,

00:19:41.220 --> 00:19:45.019
for he alone reconciles us to the Father. Understand,

00:19:45.160 --> 00:19:47.640
this is what the temple hated. They wanted people

00:19:47.640 --> 00:19:49.339
to have a works righteousness understanding.

00:19:49.680 --> 00:19:52.519
If you give, if you do, if you sacrifice, you

00:19:52.519 --> 00:19:56.019
will be favored in God's sight. It wasn't even

00:19:56.019 --> 00:19:58.880
a salvation thing. It was just to find yourself

00:19:58.880 --> 00:20:04.500
favored in the sight of Yahweh. So even the most...

00:20:06.269 --> 00:20:09.650
Depraved of leaders, even the most perverted

00:20:09.650 --> 00:20:13.890
of systems, have to be impacted by the gospel.

00:20:14.109 --> 00:20:18.849
The council has astonishment in verse 13. Now,

00:20:18.869 --> 00:20:21.390
when they saw the boldness of Peter and John

00:20:21.390 --> 00:20:24.589
and perceived that they were uneducated, common

00:20:24.589 --> 00:20:27.750
men, they were astonished. And they recognized

00:20:27.750 --> 00:20:32.109
that they had been with Jesus. Leave that up.

00:20:34.160 --> 00:20:36.279
Friends, that should be your desire for every

00:20:36.279 --> 00:20:40.460
encounter in your life. Every encounter you have

00:20:40.460 --> 00:20:43.480
with an unbeliever. And we all know, that's why

00:20:43.480 --> 00:20:48.140
church still has a job. That they recognize that

00:20:48.140 --> 00:20:52.900
they have been with Jesus. In the way I live

00:20:52.900 --> 00:20:55.180
my life, don't I want the world to have that

00:20:55.180 --> 00:20:59.339
understanding of me? And all that does is make

00:20:59.339 --> 00:21:03.200
me mourn my sin. Because I'm a sinner just like

00:21:03.200 --> 00:21:06.880
you. And you're a sinner just like me. And do

00:21:06.880 --> 00:21:09.519
we want the world to be wrapped up in our sin?

00:21:10.180 --> 00:21:12.359
Or do we want the world to be wrapped up and

00:21:12.359 --> 00:21:16.859
astonished by a Savior that saved this guy from

00:21:16.859 --> 00:21:20.960
sin? That's the gospel. It's not about what you

00:21:20.960 --> 00:21:23.339
know. It's not the depth of your theology, though

00:21:23.339 --> 00:21:25.819
that's good to have. And once you are a believer,

00:21:25.880 --> 00:21:28.319
we want to deepen that knowledge and that understanding.

00:21:29.250 --> 00:21:33.789
Romans 5, 2 Peter 1, talk about the growth, what

00:21:33.789 --> 00:21:36.829
we call sanctification. But friends, that's the

00:21:36.829 --> 00:21:40.650
goal. Whether it's the person that you just had

00:21:40.650 --> 00:21:44.730
an encounter with in the checkout line, or the

00:21:44.730 --> 00:21:46.769
waiter or waitress that mess up your meal at

00:21:46.769 --> 00:21:49.250
your favorite restaurant, whether it's your boss

00:21:49.250 --> 00:21:52.230
that you can't stand, or that neighbor that doesn't

00:21:52.230 --> 00:21:54.470
cut their lawn on time. We talk about that neighbor

00:21:54.470 --> 00:21:56.329
a lot. Everyone at Melbrook does a good job.

00:21:56.430 --> 00:21:57.910
I don't know why that keeps popping in my head.

00:21:59.240 --> 00:22:03.119
Can that be how we leave people in our encounters?

00:22:03.839 --> 00:22:06.920
Do people recognize that you've been with Jesus?

00:22:08.440 --> 00:22:10.819
Because I think that's the goal. That's what

00:22:10.819 --> 00:22:15.000
we should desire in our life, in the way we live

00:22:15.000 --> 00:22:18.240
out the gospel. They see the boldness of Peter

00:22:18.240 --> 00:22:21.920
and John, uneducated, ordinary men. Absolutely,

00:22:22.059 --> 00:22:25.480
it's why Jesus picked them. And they conclude

00:22:25.480 --> 00:22:28.799
that they have been with Jesus. The greatest

00:22:28.799 --> 00:22:33.539
credential for ministry is not education. Sorry,

00:22:33.599 --> 00:22:35.799
Evan. Sorry, Mike. I know you're going to seminary,

00:22:35.799 --> 00:22:41.619
but it's not education. It's not status. Okay,

00:22:41.700 --> 00:22:43.980
elder. Okay, deacon. Okay, chair of a committee.

00:22:45.160 --> 00:22:48.480
It's none of that. It's having communion with

00:22:48.480 --> 00:22:50.960
Christ. It's that people can see your life and

00:22:50.960 --> 00:22:54.259
go, they're a Christ follower. And I know a lot

00:22:54.259 --> 00:22:56.880
of you have grown up in religious systems and

00:22:56.880 --> 00:22:59.779
churches where your takeaway has not been that.

00:23:00.960 --> 00:23:03.140
It's been something very different, maybe even

00:23:03.140 --> 00:23:05.859
darker. But just remember, the greatest credential

00:23:05.859 --> 00:23:08.519
you have for living out ministry in whatever

00:23:08.519 --> 00:23:12.299
you do, whatever job you have, is that people

00:23:12.299 --> 00:23:16.680
can see that you're with Jesus. I'd love it.

00:23:16.740 --> 00:23:19.000
I'd love it if the narrative stopped here. It

00:23:19.000 --> 00:23:21.980
would be so much better. But unfortunately, it

00:23:21.980 --> 00:23:26.069
doesn't. So let's go on to the undeniable miracle

00:23:26.069 --> 00:23:41.950
in verse 14. What shall we do with these men?

00:23:42.150 --> 00:23:45.690
For that a notable sign has been performed through

00:23:45.690 --> 00:23:48.329
them is evident to all the inhabitants of Jerusalem,

00:23:48.589 --> 00:23:53.390
and we cannot deny it. They see the miracle.

00:23:53.589 --> 00:23:56.809
These are uneducated men. These are ordinary

00:23:56.809 --> 00:23:59.809
men and this guy can walk. They saw him at the

00:23:59.809 --> 00:24:02.049
front of the gate beautiful. We talked about

00:24:02.049 --> 00:24:05.950
that. Every day this guy was dropped off. Now

00:24:05.950 --> 00:24:08.750
he's walking. They don't know what to do. It's

00:24:08.750 --> 00:24:13.029
messing with their heads. So they can't control

00:24:13.029 --> 00:24:16.089
it. They can't put their hands on it. They can't

00:24:16.089 --> 00:24:18.730
manipulate it. So what are they going to try

00:24:18.730 --> 00:24:23.450
to do? They're going to try to silence it. But

00:24:23.450 --> 00:24:25.970
before we get to that, one point about miracles.

00:24:27.670 --> 00:24:31.450
Sit with that word this week. I'm going to be

00:24:31.450 --> 00:24:32.970
out of the office. We're going out of town for

00:24:32.970 --> 00:24:33.990
half the week, and I'm going to be out of the

00:24:33.990 --> 00:24:35.849
office, so don't email me about it. I'll get

00:24:35.849 --> 00:24:38.789
to it the next week. But what do you do with

00:24:38.789 --> 00:24:43.630
the word miracle? Miracles play so much in our

00:24:43.630 --> 00:24:46.450
lives, and we sometimes don't see it as that.

00:24:47.759 --> 00:24:51.000
Well, Pastor Jim, what's a miracle? It's something

00:24:51.000 --> 00:24:52.900
I can't explain, but something that points to

00:24:52.900 --> 00:24:58.019
God. That can be a healing. That can be a restored

00:24:58.019 --> 00:25:00.059
relationship. You know that relationship that

00:25:00.059 --> 00:25:02.779
is just dead as a doornail. You just know it's

00:25:02.779 --> 00:25:04.700
broken. It's never going to come back. All of

00:25:04.700 --> 00:25:09.380
a sudden it does. Guys, that's a miracle. We

00:25:09.380 --> 00:25:11.740
get so afraid to use the word miracle because

00:25:11.740 --> 00:25:13.900
we don't think we should be allowed to do it.

00:25:14.329 --> 00:25:16.910
If you can't explain it and all you can do is

00:25:16.910 --> 00:25:19.950
point to God about it, call it a miracle. It

00:25:19.950 --> 00:25:22.490
is very okay. But the temple didn't like that.

00:25:22.529 --> 00:25:25.029
So what do they do? They're pretty consistent.

00:25:25.130 --> 00:25:29.349
They try to silence it. Verse 17. But in order

00:25:29.349 --> 00:25:33.230
that it may spread no further among the people,

00:25:33.369 --> 00:25:37.309
let us warn them to speak no more to anyone in

00:25:37.309 --> 00:25:40.700
this name. You can't even say his name in this

00:25:40.700 --> 00:25:43.759
name. So they called them and charged them not

00:25:43.759 --> 00:25:49.680
to speak or to teach at all in the name of Jesus.

00:25:51.019 --> 00:25:54.220
Pop quiz. This is the end of the church. True

00:25:54.220 --> 00:25:57.079
or false? See, that's why I didn't put lunch

00:25:57.079 --> 00:25:58.980
on that. That was way too easy. Right? There's

00:25:58.980 --> 00:26:02.640
so much more of the Bible to read. This is man

00:26:02.640 --> 00:26:06.339
trying to manipulate. This is man trying to do,

00:26:06.440 --> 00:26:10.359
really. The abuse of power. This is an abuse

00:26:10.359 --> 00:26:12.819
of authority. The leaders command them not to

00:26:12.819 --> 00:26:15.240
speak or teach in the name of Jesus. This is

00:26:15.240 --> 00:26:18.640
the world's oldest strategy. Sorry if you get

00:26:18.640 --> 00:26:21.119
offended by it, but this is the world's oldest

00:26:21.119 --> 00:26:24.680
strategy. Silence the gospel by intimidation.

00:26:25.980 --> 00:26:28.220
There's no way you can believe that. There is

00:26:28.220 --> 00:26:31.019
no way that you have to be quiet. We're going

00:26:31.019 --> 00:26:34.539
to censure you. We're going to silence you. It's

00:26:34.539 --> 00:26:36.559
funny. What is the better way to silence them?

00:26:36.960 --> 00:26:39.039
Unfortunately, both these guys do get it in the

00:26:39.039 --> 00:26:42.779
end. They get killed for it. But the temple won't

00:26:42.779 --> 00:26:46.539
do it. The Romans will. Totally another rhyme

00:26:46.539 --> 00:26:49.599
for totally another time. The world's oldest

00:26:49.599 --> 00:26:52.759
strategy, silence the gospel by intimidation.

00:26:53.740 --> 00:26:55.740
Someone hurts us, we're going to hurt them back.

00:26:56.539 --> 00:26:58.579
Someone speaks against us, we're going to speak

00:26:58.579 --> 00:27:02.700
louder. It's the oldest trick in the book. But

00:27:02.700 --> 00:27:05.680
there's a bold response to this. Now friends,

00:27:06.279 --> 00:27:09.299
We live in a world where we probably don't have

00:27:09.299 --> 00:27:11.180
a lot. Maybe some of you are starting to feel

00:27:11.180 --> 00:27:15.200
that. The idea of Christianity has become under

00:27:15.200 --> 00:27:17.900
fire. Not as of late. It's been there. Always

00:27:17.900 --> 00:27:21.160
have been. But that the world, the worldly powers

00:27:21.160 --> 00:27:23.900
don't want us to live a life of a humble servant

00:27:23.900 --> 00:27:25.859
of Christ. They don't. It's about authority.

00:27:26.019 --> 00:27:27.519
It's about what I can get. It's about power.

00:27:27.559 --> 00:27:31.440
All of those things. But there is a response

00:27:31.440 --> 00:27:34.420
here. They could have just kept their quiet.

00:27:34.920 --> 00:27:37.400
They'd be like, we're too afraid. We can't do

00:27:37.400 --> 00:27:39.000
it. We're going to slink back. We're going to

00:27:39.000 --> 00:27:41.500
just shut our mouths. They don't. And I think

00:27:41.500 --> 00:27:43.859
it's because they walked with Jesus and saw all

00:27:43.859 --> 00:27:46.539
the things, but they give a bold response. Verse

00:27:46.539 --> 00:27:50.819
19. But Peter and John answered them, whether

00:27:50.819 --> 00:27:53.500
it is right in the sight of God to listen to

00:27:53.500 --> 00:27:57.339
you rather than to God, you must judge. For we

00:27:57.339 --> 00:28:01.619
cannot but speak of what we have seen and heard.

00:28:01.819 --> 00:28:05.380
I love this. They don't get into a theological

00:28:05.380 --> 00:28:09.259
argument. They don't try to discredit them. They

00:28:09.259 --> 00:28:12.779
don't try to disrespect them. They basically

00:28:12.779 --> 00:28:15.420
just calmly say, whether it is right in the sight

00:28:15.420 --> 00:28:17.900
of God to listen to you rather than to our God,

00:28:18.079 --> 00:28:21.859
you must be the judge. But we can only speak

00:28:21.859 --> 00:28:27.119
to what we have seen and heard. They are the

00:28:27.119 --> 00:28:30.529
true disciples of Christ. They walked with him.

00:28:30.609 --> 00:28:33.450
They talked with him. They had friendship with

00:28:33.450 --> 00:28:36.470
him. Belgian Confession, Article 7. Scripture

00:28:36.470 --> 00:28:39.170
alone is our rule of faith. When human authorities

00:28:39.170 --> 00:28:42.490
contradict God's word, obedience to God must

00:28:42.490 --> 00:28:46.710
come first. Submit to the governing authorities?

00:28:46.970 --> 00:28:49.470
Absolutely. Until they call you to actively sin.

00:28:49.890 --> 00:28:52.130
Then I'm not saying that we need Christian anarchy,

00:28:52.150 --> 00:28:55.250
because that's not a thing. But understand that

00:28:55.250 --> 00:28:58.329
at some point we may have to stand. And say,

00:28:58.410 --> 00:29:02.029
for that I cannot do. Because it is against my

00:29:02.029 --> 00:29:05.849
Lord and Savior, Jesus Christ. And no, that does

00:29:05.849 --> 00:29:07.849
not mean that gets you out of a speeding ticket.

00:29:08.190 --> 00:29:10.710
That's not what we're talking about. Go deeper

00:29:10.710 --> 00:29:14.410
and grow up. Friendship with Jesus means allegiance

00:29:14.410 --> 00:29:18.730
to him above everything else. I'd love to say,

00:29:18.809 --> 00:29:22.150
they said it, they were able to baptize the Sadducees

00:29:22.150 --> 00:29:24.130
and the Pharisees, it was all good. Unfortunately

00:29:24.130 --> 00:29:26.589
not, there's still two more verses, verses 21

00:29:26.589 --> 00:29:30.130
and 22, what I call the aftermath. And when they

00:29:30.130 --> 00:29:32.450
had further threatened them, they let them go,

00:29:32.609 --> 00:29:34.769
finding no way to punish them because of the

00:29:34.769 --> 00:29:37.809
people. For all were praising God for what had

00:29:37.809 --> 00:29:42.079
happened. For the man on whom this... sign of

00:29:42.079 --> 00:29:44.759
healing was performed was more than 40 years

00:29:44.759 --> 00:29:47.099
old. I could go into a deep dive of what that

00:29:47.099 --> 00:29:51.119
meant. We don't need to. But notice, they threatened

00:29:51.119 --> 00:29:53.680
him again, tried to intimidate him again, but

00:29:53.680 --> 00:29:56.440
released him. The man was healed, was over 40

00:29:56.440 --> 00:29:59.680
years old. His lifelong disability made this

00:29:59.680 --> 00:30:04.799
miracle undeniable. God's grace does silence

00:30:04.799 --> 00:30:10.220
fear and does embolden faith. What a friend!

00:30:10.809 --> 00:30:14.690
We have in Jesus. All the things we sung about,

00:30:14.829 --> 00:30:17.210
I break down to these points, and yes, I will

00:30:17.210 --> 00:30:19.150
be landing the plane. And here's the thing about

00:30:19.150 --> 00:30:22.589
landing a plane. Here's the thing. How many of

00:30:22.589 --> 00:30:25.490
you would very much appreciate a pilot that when

00:30:25.490 --> 00:30:28.609
he says, we're going to descend now onto whatever

00:30:28.609 --> 00:30:32.230
town, and then all of a sudden, is that a good

00:30:32.230 --> 00:30:37.079
landing? No, it's smooth. It takes time. Landing

00:30:37.079 --> 00:30:39.980
gear has to come out, right? There's a moose.

00:30:39.980 --> 00:30:43.180
You've got to pull up. All the things. So here

00:30:43.180 --> 00:30:46.359
I'm going to land my comfortable plane with five

00:30:46.359 --> 00:30:51.059
very quick, Sarah, very quick points. Friendship

00:30:51.059 --> 00:30:55.359
with Jesus brings courage in conflict. Friendship

00:30:55.359 --> 00:30:59.920
with Jesus brings courage in conflict. Two, you

00:30:59.920 --> 00:31:03.160
cannot silence a heart. That has been changed

00:31:03.160 --> 00:31:07.839
by Christ. You cannot silence a heart that has

00:31:07.839 --> 00:31:10.019
been changed by Christ. When grace grips you,

00:31:10.119 --> 00:31:14.779
witness becomes natural. Like the healed man,

00:31:14.880 --> 00:31:18.119
you can't help but leap and praise God. Third,

00:31:18.240 --> 00:31:24.539
the gospel will always face opposition. The gospel

00:31:24.539 --> 00:31:27.059
will always face opposition. Whether cultural

00:31:27.059 --> 00:31:30.720
hostility, spiritual apathy, fear of rejection.

00:31:31.470 --> 00:31:35.710
Every age, every time, and every place has its

00:31:35.710 --> 00:31:38.930
Sadducees and its Pharisees. The question we

00:31:38.930 --> 00:31:43.569
have is, will we still speak? Four, the Spirit

00:31:43.569 --> 00:31:46.890
fills ordinary people with extraordinary witness.

00:31:48.490 --> 00:31:50.750
Some of you may be thinking, I don't have much

00:31:50.750 --> 00:31:53.809
of a testimony. I've been in church all my life.

00:31:53.869 --> 00:31:56.250
I've always known Jesus as my friend. And one

00:31:56.250 --> 00:31:58.369
day I came to the understanding that he was my

00:31:58.369 --> 00:32:00.930
Savior. Friend, do you not hear how amazing that

00:32:00.930 --> 00:32:03.990
is? That in a world that wants to pull you right

00:32:03.990 --> 00:32:06.430
and left, up and down, you stayed the course?

00:32:06.769 --> 00:32:10.049
I would love for that to be my testimony, but

00:32:10.049 --> 00:32:13.289
God had to slap me across the face multiple times.

00:32:13.470 --> 00:32:16.250
And I know at least 60 % of you feel the same

00:32:16.250 --> 00:32:18.589
way in a statistic I just made up, but it's probably

00:32:18.589 --> 00:32:22.569
true. And fifth, Christ's friendship sustains

00:32:22.569 --> 00:32:26.549
us under pressure. Whatever that pressure is

00:32:26.549 --> 00:32:28.900
for you, I don't know. That pressure could mean

00:32:28.900 --> 00:32:33.180
a variety of things. But being close with Christ

00:32:33.180 --> 00:32:37.460
gets us through this. They had been with Jesus.

00:32:37.960 --> 00:32:40.940
That's what made the difference. Intimacy with

00:32:40.940 --> 00:32:44.720
Christ gives us peace when the world stands against

00:32:44.720 --> 00:32:50.619
us. So remember to whom you belong. You belong

00:32:50.619 --> 00:32:53.799
to Christ. And if you're here this morning and

00:32:53.799 --> 00:32:56.819
you don't know if you are, Find me after service.

00:32:57.019 --> 00:33:00.960
Find a prayer paramedic. Maybe you've never confessed

00:33:00.960 --> 00:33:04.440
Lord as Savior. Let's make that today. Because

00:33:04.440 --> 00:33:08.839
today, October 12th, 2025, we'll be standing

00:33:08.839 --> 00:33:12.099
then as your testimony date of the day that you

00:33:12.099 --> 00:33:16.000
and Jesus became friends when you recognize him

00:33:16.000 --> 00:33:19.980
as Lord and Savior. Church, this is our moment

00:33:19.980 --> 00:33:24.259
to stand firm in grace. The same Spirit that

00:33:24.259 --> 00:33:27.640
filled Peter fills us. The same Jesus who stood

00:33:27.640 --> 00:33:30.339
with them stands with us. And when the world

00:33:30.339 --> 00:33:35.079
says, be silent, may we too say, we cannot but

00:33:35.079 --> 00:33:39.819
speak of what we had seen and heard. Please stand

00:33:39.819 --> 00:33:43.599
if you are able. And let us close together with

00:33:43.599 --> 00:33:48.880
our closing prayer. Lord Jesus Christ, you are

00:33:48.880 --> 00:33:52.200
our Savior and our friend. When the world stands

00:33:52.200 --> 00:33:56.279
against us, help us to stand with you. Give us

00:33:56.279 --> 00:34:00.160
courage to speak your name, wisdom to live with

00:34:00.160 --> 00:34:04.519
grace, and hearts filled with your spirit. Strengthen

00:34:04.519 --> 00:34:07.640
us to proclaim that there is no other name under

00:34:07.640 --> 00:34:11.440
heaven by which we must be saved. Amen.
