WEBVTT

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So I think it is appropriate, but before we get

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into the scriptures and before we get into the

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sermon, it was said if you're skilled in landscaping

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or yard work that you can sign up. You don't

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have to be skilled in either to sign up. You

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can be an unskilled person in that and you can

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still come and help pick weeds and clean up because

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intermission, their campus really, really needs

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that. But we have already seen the Holy Spirit

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at work in an amazing way, both in the table

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of our Lord and the commissioning of a missionary.

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see it in the sermon today. I once was lost,

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but now I'm found, was blind, and now I see.

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It is an amazing testament in that song, Amazing

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Grace. And really, friends, why we sang that

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is because it's the heartbeat of the gospel.

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That yes, the gospel is belief. Confess and believe.

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That's what we heard from Josh this morning.

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But then it's the Holy Spirit in action. And

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it's a reminder that we could never ever earn

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or fix grace for ourselves, but that God gives

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it to us freely in the person of Jesus Christ.

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Now, we see the work of the Holy Spirit. We see

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the ascension of Christ in Acts 1. We see the

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Holy Spirit coming. Remember, they had to wait.

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But now we see that truth lived out. We see a

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story of a man crippled from birth outside of

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the temple begging for coins. For a simple lunch.

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He doesn't even know what he's asking for in

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the day. Much like we heard in Josh's testimony,

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that simple prayer can be a dangerous prayer.

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Thy will be done is probably the most dangerous

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prayer we can pray as believers. Not dangerous

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as in scary, even though that could be. It's

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dangerous as in you're asking the creator of

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the universe, the creator of you, to do his will

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in your life. When we pray that prayer, we better

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be ready for an answer. This guy was not. But

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in the name of Jesus, Peter and John give him

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something infinitely greater than a couple of

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coins. They give him healing, restoration, and

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new life. That miracle becomes a sermon in motion

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and a picture of grace. And as we commissioned

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a missionary from now this church, though he

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grew up in a church right down the street and

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has, it's kind of a mosaic of all the different

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parts of Josh's life that has been put together

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for this moment, we are reminded of a very similar

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calling. Though it may not be to West Africa,

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it may be to the cubicle next to you, to the

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neighbor that doesn't mow his lawn. To the person

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that you're driving behind in traffic going 20

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miles under the speed limit. That we are called

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to carry the grace of Christ beyond this brick

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and mortar. Beyond 214 Ridge Road. To others

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who may be lost to be found. Those who are broken

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to be made whole. So let's dive in. We've got

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a lot of work to do. The irony of the beautiful

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gate. So let's start. We're going to be in Acts

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chapter 3, the first two verses. Now Peter and

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John were going up to the temple at the hour

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of prayer, the ninth hour, and a man lame from

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birth was being carried, whom they laid daily

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at the gate of the temple that is called the

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beautiful gate, to ask alms, or money, of those

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entering the temple, the man. Did you just catch

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that? He is laid there daily. When I was doing

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some of my sermon prep, I thought about the relationship

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that this guy had. We don't know the relationship

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this guy had with the guys that were laying him

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down every day. I think we see the first miss.

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That if it was, let's just say it's the same

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people or it's on a rotation schedule, right?

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Like our prayer team is or whatever of all those

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that are going to start coming more and more

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to our Tuesday night prayer meeting because everything

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starts with prayer here at Munster Church. I

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think they miss it. What if it were you or I

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that our job was to carry this guy and lay him

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at a gate and go on about our day? We already

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have more than he does. We are not lame. We are

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not crippled. We have the ability to walk. This

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guy doesn't. And I look at just what was missed

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there. But this man is laid daily at the gate

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called beautiful, yet his life, anything but.

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Luke may be underscoring the contrast here between

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the outer beauty and the inward brokenness. That

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true beauty does not come from the architecture

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of our lives or our buildings or what we create,

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but from God's grace that transforms us. And

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here's there's expectation, right? The posture

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of expectation here is very different than the

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posture of expectation we may have in life. I

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don't know what your life is like as far as expectations.

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My hope is you verbalize your expectations because

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we cannot be a church that has assumed expectations

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or that we can read each other's minds because

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we cannot. Not even all those that have been

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married 20, 30, 40, 50 years. You talk to those

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who have been married that long, decades of marriage,

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the best thing they can do one to another is

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communicate. To those couples that are looking

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to get married, verbal expectations are always

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more positive than assumed or just try to guess.

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But think about this man's expectation. His normal

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life was to be carried, plopped at the entrance

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to this gate to get a couple shekels, a couple

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alms, that people would just maybe walk by and

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just flick him a denarii or two to help him out.

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Verses 3 through 5. Seeing Peter and John about

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to go in the temple, he asked to receive alms.

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And Peter directed his gaze at him, as did John,

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and said, look at us. And he fixed his attention

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on them, expecting to receive something from

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them. Right? I'm not going to put a cup of coffee

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or lunch on this because it's too easy. What

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is he expecting now from Peter and John who kind

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of did the look at me? What is he expecting?

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Money. Thank you. That's been his mode of life.

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Have you ever been stuck in a mode of life wanting

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to receive something different day in and day

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out? Congratulations. You must be insane. Because

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that is the exact definition of insanity. Expecting

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the same thing, or doing the same thing, and

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expecting a different result. But what he doesn't

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realize is that God is going to be doing something

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massive in his life. He fixed his attention on

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them, expecting to receive something from them.

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The Greek here has a sense of someone clinging

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to hope. He's expecting coins. But what he receives

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is infinitely beyond his imagination. This underscores

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Ephesians 3 .20. God does immeasurably more than

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we could ask or imagine. And now we're going

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to walk into the miracle, right? We're going

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to see the immediacy of the healing. He's expecting

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coins. He's going to be made whole in verses

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6 through 8. But Peter said, I have no silver

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or gold. But what I have to give you, but what

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I do have, I give you. In the name of Jesus Christ

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of Nazareth, rise up and walk. And he took him

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by the right hand and raised him up. And immediately

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his feet and ankles were made strong. And leaping

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up, he stood and began to walk. and entered the

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temple with them, walking and leaping and praising

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God. Remember, this Acts is written by kind of

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Luke's writer, right? And so Luke, a physician,

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uses the medical detail. And I love this. His

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feet, ankles were made strong. The healing was

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instantaneous and complete. This is going to

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make some of you mad. He didn't have to go to

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rehab. He didn't have to go to rehabilitation.

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He didn't have to work it out. He didn't have

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the pains and the groans and is this going to

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heal? Is this not going to heal? There was no

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delay. Because he wanted coins, but what Jesus

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gave him was complete restoration physically

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and spiritually. Whoa, pastor, where did you

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get spiritually? Look at what he did. He's been

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plopped at the temple every day to look for some

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coins. He is instantly healed. He doesn't praise

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the guys. He praised Jesus of Nazareth. How do

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we know? He went walking and leaping and praising

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God. There was no time to doubt it. There was

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no time to wonder what actually happened. He

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went from brokenness to restored healing to praise.

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When's the last time we had our prayers answered?

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And we actually took time to praise. Because

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friends, we all need that transformation. It

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might not be a physical healing that we need,

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but I know for many of you today, it is. You've

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been waiting to be healed, and it has not come.

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The thing that I try to say to those in that

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situation is, God's trying to give you perspective.

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Lean in. What is God trying to teach you in that

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time? Or maybe it's the brokenness of the world.

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Week in and week out, we just see brokenness.

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We need God's healing. And some of us may agree

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with Dwight Schrute from The Office. We just

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need a new plague, and we need to thin some of

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us out. I know I'm not the only one that thought

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that. I know other people do. If you didn't get

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The Office reference, that's okay. Don't worry

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about it. The same holds true. God, it would

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be much better if you intervened. What are you

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doing? Friends, who are we to question the creator?

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That the Lord may be bringing community, society,

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church, family healing through you. I always

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think it's hilarious and actually it's terrifying

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to see two of his disciples being so bold to

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heal in Jesus' name. Now some of you may have

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tried to do that before to know a veil the way

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this is. And so we're like, we're just not going

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to do it. But what courageous faith of the disciples

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to be a part of bringing transformation. Because

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transformation is powerful, right? The three

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verbs of transformation that we're going to see

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in verse 8. Luke's writer says this, and leaping

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up, he stood and began to walk, and he entered

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the temple with them, walking and leaping and

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praising God. He leapt up, he stood up, he began

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to walk. The order highlights a progression.

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When the Holy Spirit gave this to me this week,

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I needed it more than anybody. From dependence

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to stability to active participation in worship.

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And you might be like, oh, this is great. Here

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comes the conviction curveball. This mirrors

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our salvation. From helplessness to standing

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in grace to walking in newness of life. Okay,

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friends, this is going to be tough. For some

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of us in our faith, we go from that dependence

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to stability. We have an issue. We got a problem.

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God solves it. I cannot believe I just quoted

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Vanilla Ice in a sermon. But it's true. We have

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a problem. We give it to God. He solves it. And

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we go right on about our day. I think that's

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the wrong response. And I'm not saying this to

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guilt anyone to get involved in things at the

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church or to become more active in worship or

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what the mission of the church is doing. But

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I'm going to challenge you. I'm going to ask

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you to think about that engagement that you ask

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God for help. He helps you. And you just go on

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about your day like nothing's different. Think

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about the witness this guy has. Every day, plop

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there to ask for money. This guy's now praising

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in the temple. I think it would have sent shockwaves

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through the community. We all know that this

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community gossips. We all know our churches gossip,

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whether we're a part of that or not. But the

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witness of healing, of stability, to active participation

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in worship. Maybe you're struggling to go there.

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And maybe, just maybe, and here it comes, three,

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two, one. Well, we're just not doing things the

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way I want them done at the church. So I'm not

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going to get involved. I hope and pray that that

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mentality dies in you at some point because you're

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going to be able to bring that to heaven. Does

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heaven need to be exactly the way you want it

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to be? I know we joke about that, right? I hope

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the menus are in English. I hope all these things

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when it comes to heaven, sure. But friends, we're

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talking about heaven. We're talking about the

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kingdom of God on earth as it is in heaven that

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you and I are a part of. Well, I just don't like

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the way they're doing it or I don't like this

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or I don't like the new logo. That's stopping

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you from participating into the worship of God.

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Friend, that's not a Munster Church issue. That's

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a you issue. That's not the heart of Munster

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Church issue or Faith Church or whatever the

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true churches are in our areas. That is, insert

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your name, heart issue. Because one of the things

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we're going to see is the validation of the work

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of God through the public, the people, as I was

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alluding to, verses 9 and 10. And all the people

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saw him walking and praising and recognizing

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him as the one who sat at the beautiful gate

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of the temple asking for alms. And they were

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filled with wonder and amazement as to what happened

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to them. Friends, here's the conviction continued.

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People know that you're struggling. People know

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that God's answered your question or answered

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your issue or your problem. Yet they look and

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go, but nothing's different. Nothing's the same.

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They're just going on like nothing's happened.

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I think we can get that way about our salvation.

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How many of you have ever thought about the fact

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that the wages of sin are? All of us were promised

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that because of sin. But us in Christ, that is

00:15:24.570 --> 00:15:27.549
no longer the promise. The promise is new life

00:15:27.549 --> 00:15:32.450
in Christ. Yet we don't want to flee the old

00:15:32.450 --> 00:15:35.129
flesh. We don't want to flee the flesh that's

00:15:35.129 --> 00:15:37.309
going to be going, that should be going to hell

00:15:37.309 --> 00:15:40.450
in a handbasket. We are living a new life in

00:15:40.450 --> 00:15:42.549
Christ. Yet when people see your life, you're

00:15:42.549 --> 00:15:45.090
still complaining. You're still gossiping. You're

00:15:45.090 --> 00:15:47.549
still causing drama. Nothing's ever good enough.

00:15:47.789 --> 00:15:50.960
Right? The marriage is still on the rocks. Because

00:15:50.960 --> 00:15:54.419
nothing has changed. Everything changed for this

00:15:54.419 --> 00:15:58.299
guy, and so did his perspective. So I don't need

00:15:58.299 --> 00:16:00.500
to bring you the correction today, because Peter

00:16:00.500 --> 00:16:04.679
does. A Christ -centered correction, verses 11

00:16:04.679 --> 00:16:09.840
and 12. While he clung to Peter and John, all

00:16:09.840 --> 00:16:12.580
the people, utterly astonished, ran together

00:16:12.580 --> 00:16:16.759
to them. And the portico called Solomon's. And

00:16:16.759 --> 00:16:22.919
when Peter saw... He addressed the people. Why

00:16:22.919 --> 00:16:27.100
do you stare at us? Men of Israel, why do you

00:16:27.100 --> 00:16:30.840
wander at this? Why do you stare at us as though

00:16:30.840 --> 00:16:35.120
by your own power or our own power or piety we

00:16:35.120 --> 00:16:39.000
made him walk? They're looking for magicians.

00:16:39.139 --> 00:16:42.360
They're looking for something that they can explain.

00:16:44.360 --> 00:16:47.220
Peter instantly deflects the attention from himself

00:16:47.220 --> 00:16:52.700
to Christ. True spirit -filled ministry refuses

00:16:52.700 --> 00:16:56.519
glory for self and gives all the glory to Jesus.

00:16:57.259 --> 00:16:59.759
This mirrors John the Baptist, one of the last

00:16:59.759 --> 00:17:04.279
prophets. He must increase and I must decrease.

00:17:05.700 --> 00:17:08.279
You guys are a part of a church that is growing.

00:17:08.839 --> 00:17:12.359
We can't deny that. We're seeing growth in many

00:17:12.359 --> 00:17:16.720
different ways. Praise the Lord. The minute we

00:17:16.720 --> 00:17:20.119
think we're the cause of that, the Lord that

00:17:20.119 --> 00:17:23.799
gives is also dug. The Lord that takes away.

00:17:23.880 --> 00:17:28.000
Wow, we have a lot of dugs. That's why we need

00:17:28.000 --> 00:17:31.019
to stay humble. We need to stay excited and a

00:17:31.019 --> 00:17:34.160
little bit terrified because God's the one doing

00:17:34.160 --> 00:17:36.579
the work. It's not me. It's not our counsel.

00:17:36.720 --> 00:17:39.579
It's not all you. He is calling us to something

00:17:39.579 --> 00:17:42.660
bigger than ourselves. Why? Because he's the

00:17:42.660 --> 00:17:46.259
author, has been, will continue to be, the author

00:17:46.259 --> 00:17:50.559
of Munster Church's life. Jesus is the author

00:17:50.559 --> 00:17:57.460
of life. Verses 13 through 15. The God of Abraham,

00:17:57.680 --> 00:18:00.119
the God of Isaac, the God of Jacob, the God of

00:18:00.119 --> 00:18:02.900
fathers glorifies his servant Jesus whom you

00:18:02.900 --> 00:18:05.759
delivered over and denied in the presence of

00:18:05.759 --> 00:18:10.559
Pilate when he had decided to release him. But

00:18:10.559 --> 00:18:13.359
you denied the holy and righteous one and asked

00:18:13.359 --> 00:18:16.579
for a murderer to be granted to you and you killed

00:18:16.579 --> 00:18:20.319
the author of life whom God raised from the dead.

00:18:20.519 --> 00:18:27.579
To this we are witnesses. Unique title, right?

00:18:27.880 --> 00:18:32.680
They killed the Argeos in the Greek. They killed

00:18:32.680 --> 00:18:36.799
the pioneer, the founder, the originator of life.

00:18:37.539 --> 00:18:41.579
Yet God raised him up. The paradox, what doesn't

00:18:41.579 --> 00:18:44.599
make sense in our mind, the giver of life was

00:18:44.599 --> 00:18:48.259
killed. But death could not hold him. This is

00:18:48.259 --> 00:18:51.319
the gospel paradox and the triumph that you and

00:18:51.319 --> 00:18:54.839
I can't explain. We had no pardon, yet we point

00:18:54.839 --> 00:18:59.140
to or should point to in our lives. Let's go

00:18:59.140 --> 00:19:02.640
back to the first sermon of this series. What

00:19:02.640 --> 00:19:05.819
was the church? The people that walked with Jesus

00:19:05.819 --> 00:19:07.420
or were close to the people that walked with

00:19:07.420 --> 00:19:10.500
Jesus that saw him alive, saw him on the cross,

00:19:10.740 --> 00:19:13.059
saw him dead in the tomb, saw him rise again.

00:19:13.299 --> 00:19:16.200
That was the church. Friends, we've made it so

00:19:16.200 --> 00:19:19.180
much more. We have made it so much more complicated.

00:19:20.359 --> 00:19:24.420
And we do that because of two things. Our ignorance

00:19:24.420 --> 00:19:30.019
and our need of grace. Verses 16 and 17. And

00:19:30.019 --> 00:19:33.480
his name, by faith in his name, has made this

00:19:33.480 --> 00:19:38.140
man strong with whom you see and know. And the

00:19:38.140 --> 00:19:41.079
faith that is through. Jesus has given the man

00:19:41.079 --> 00:19:45.079
this perfect health in the presence of you all.

00:19:45.200 --> 00:19:48.759
Peter acknowledges something great. You acted

00:19:48.759 --> 00:19:53.119
in ignorance. This doesn't excuse their sin,

00:19:53.339 --> 00:19:57.480
but it opens a door for grace. The only way to

00:19:57.480 --> 00:20:01.420
receive grace is to confess our sins. When someone

00:20:01.420 --> 00:20:04.059
comes to me and wants to make profession of faith,

00:20:04.240 --> 00:20:06.740
the first question I ask is, tell me about the

00:20:06.740 --> 00:20:09.579
bad news of your sin before you tell me the good

00:20:09.579 --> 00:20:12.599
news of Jesus. Because we can know the good news

00:20:12.599 --> 00:20:16.130
all day, right? You can come in and you can recite

00:20:16.130 --> 00:20:18.809
the Apostles' Creed, Lord's Day 1, Belgian Confession,

00:20:18.849 --> 00:20:22.650
Article 2, whatever it is. But do you understand

00:20:22.650 --> 00:20:26.089
the bad news of your sin? Because if you don't

00:20:26.089 --> 00:20:29.349
understand the bad news, then the good news isn't

00:20:29.349 --> 00:20:34.950
all that good. Father, forgive them, for they

00:20:34.950 --> 00:20:38.109
know not what they do. Don't we hear that echoed

00:20:38.109 --> 00:20:41.509
in this? It's what Jesus did on the cross for

00:20:41.509 --> 00:20:46.369
us. So as we go through this life, as the church

00:20:46.369 --> 00:20:48.750
continues to work within the world, we're going

00:20:48.750 --> 00:20:52.049
to need those times, right? The promised times

00:20:52.049 --> 00:20:54.950
that God meets with us. It's today. I know we're

00:20:54.950 --> 00:20:57.190
going long, but we can get over it. Guess what?

00:20:57.230 --> 00:21:05.069
The bears are on a bye. The promise of times

00:21:05.069 --> 00:21:11.490
of refreshing is something we all need. Because

00:21:11.490 --> 00:21:14.740
really what that is, friend, And I say this first

00:21:14.740 --> 00:21:17.920
and foremost looking here, it's the time where

00:21:17.920 --> 00:21:21.059
I'm not the center of it. I'm not doing the things.

00:21:21.180 --> 00:21:24.980
It's not my will be done. Because if we were

00:21:24.980 --> 00:21:28.759
honest, if life was lived as my will be done,

00:21:28.940 --> 00:21:31.720
my guess is not all of us would be in this church.

00:21:33.319 --> 00:21:35.880
We would all be doing something else. Or some

00:21:35.880 --> 00:21:39.380
of us. Or most of us. Or whatever. But what we

00:21:39.380 --> 00:21:42.019
see in the life of the church is that when God

00:21:42.019 --> 00:21:45.180
is moving, when God is at work, we need to pause.

00:21:45.319 --> 00:21:48.279
We need to reflect. We need to praise. We need

00:21:48.279 --> 00:21:51.539
to fill up. I heard it said once that churches

00:21:51.539 --> 00:21:54.680
are a gas station for the people of faith. That

00:21:54.680 --> 00:21:58.059
they run empty to Sunday, fill up to go yet another

00:21:58.059 --> 00:22:01.900
week. Yeah, that may put in perspective those

00:22:01.900 --> 00:22:04.259
of you that choose to not come on a Sunday for

00:22:04.259 --> 00:22:06.460
whatever reason. Hopefully you're filling up.

00:22:08.519 --> 00:22:10.500
believe that, because I think we can fill up

00:22:10.500 --> 00:22:12.299
in many different ways, but that's one of the

00:22:12.299 --> 00:22:16.960
reasons the church exists. To refresh and fill

00:22:16.960 --> 00:22:21.839
the people of God. Verses 18 and 19 help this

00:22:21.839 --> 00:22:25.019
point. But what God foretold by the mouth of

00:22:25.019 --> 00:22:28.480
all the prophets, that is, his Christ would suffer,

00:22:28.599 --> 00:22:32.299
he thus fulfilled. Repent, therefore, and turn

00:22:32.299 --> 00:22:37.630
back that your sins may be blotted out. The Greek

00:22:37.630 --> 00:22:41.069
word ananapsis meaning cooling relief, renewal,

00:22:41.390 --> 00:22:47.190
revival. Repentance is not a burden, but it's

00:22:47.190 --> 00:22:50.150
a blessing. Think about your life right now.

00:22:50.250 --> 00:22:56.369
What if you were not able to repent? I just described

00:22:56.369 --> 00:22:59.430
the agnostic. I've just described the atheist.

00:23:00.789 --> 00:23:04.710
Well, who do you repent to? Right? Do you just

00:23:04.710 --> 00:23:07.779
repent to your spouse? That ain't fun, and it's

00:23:07.779 --> 00:23:10.740
not going to get you to heaven. We repent to

00:23:10.740 --> 00:23:15.460
someone who receives that confession, takes our

00:23:15.460 --> 00:23:18.680
sins upon himself, and as the Psalms reminds

00:23:18.680 --> 00:23:22.440
us, remembers your sins no more to the one who

00:23:22.440 --> 00:23:26.160
confesses. Because what is repentance? I'm going

00:23:26.160 --> 00:23:28.900
down whatever road I'm at, bad, bad, bad, something

00:23:28.900 --> 00:23:33.759
bad. I stop, I pause, I confess, I repent, and

00:23:33.759 --> 00:23:38.140
I go back to the cross. What a teaching these

00:23:38.140 --> 00:23:44.640
people are getting in mere minutes. This anticipates

00:23:44.640 --> 00:23:48.180
both personal renewal and the ultimate restoration

00:23:48.180 --> 00:23:53.240
when Christ comes. What are you doing to prepare

00:23:53.240 --> 00:23:58.039
yourself for when Jesus comes back? Has anything

00:23:58.039 --> 00:24:00.839
changed in your life? Have you received forgiveness

00:24:00.839 --> 00:24:06.180
for the sins? Yet nothing seems to change? Or

00:24:06.180 --> 00:24:07.920
a friend of mine and I were talking about cheap

00:24:07.920 --> 00:24:10.380
grace this week. And the understanding of how

00:24:10.380 --> 00:24:13.660
we just throw it out there on a Monday. Hey God,

00:24:13.740 --> 00:24:15.940
I'm going to sin on Friday and Saturday, so I'll

00:24:15.940 --> 00:24:21.900
ask for forgiveness Sunday. See you there. Guys,

00:24:22.059 --> 00:24:26.200
he already knows. He's already there. He's already

00:24:26.200 --> 00:24:29.500
disappointed, but he is ready to forgive you.

00:24:31.240 --> 00:24:35.349
But just like a kid. That just continues over

00:24:35.349 --> 00:24:40.109
and over to fall, to argue back, to disrespect,

00:24:40.309 --> 00:24:42.990
or to whatever. They just don't have that understanding

00:24:42.990 --> 00:24:47.670
yet. If you are in Christ and you have professed

00:24:47.670 --> 00:24:50.230
Christ as Lord and Savior, guess what? You have

00:24:50.230 --> 00:24:53.210
that understanding. And you understand what cheap

00:24:53.210 --> 00:24:59.569
grace is. Because God already knows. God already

00:24:59.569 --> 00:25:02.289
sees you in your brokenness. He already sees

00:25:02.289 --> 00:25:06.509
you. When you feel worthless. And here's the

00:25:06.509 --> 00:25:09.289
thing. He never puts that on you. That's you

00:25:09.289 --> 00:25:11.269
putting it on you. That's Satan putting it on

00:25:11.269 --> 00:25:13.230
you. That's an unhealthy relationship putting

00:25:13.230 --> 00:25:15.950
it on you. That's whatever it is. Negative putting

00:25:15.950 --> 00:25:18.569
it on you. God doesn't see that. Because prophets

00:25:18.569 --> 00:25:22.589
call it out. But then they see the good. They

00:25:22.589 --> 00:25:25.789
call you to something greater. And Jesus, as

00:25:25.789 --> 00:25:28.529
the greater prophet, has always been the case.

00:25:28.670 --> 00:25:31.309
He is the greater prophet, priest, and king.

00:25:33.029 --> 00:25:34.930
Peter's going to connect with them as he lands

00:25:34.930 --> 00:25:39.329
the plane, and so will I. That times of refreshing

00:25:39.329 --> 00:25:42.009
may come from the presence of the Lord, and that

00:25:42.009 --> 00:25:44.990
he may send the Christ appointed for you, Jesus,

00:25:45.109 --> 00:25:48.329
whom heaven must receive until the time for restoring

00:25:48.329 --> 00:25:52.029
all things about which God spoke by the mouth

00:25:52.029 --> 00:25:55.190
of his holy prophets long ago. Moses said, the

00:25:55.190 --> 00:25:57.470
Lord God will raise up for you a prophet like

00:25:57.470 --> 00:25:59.930
me from your brothers. You shall listen to him

00:25:59.930 --> 00:26:02.980
in whatever he tells you. And it shall be that

00:26:02.980 --> 00:26:05.740
every soul who does not listen to that prophet

00:26:05.740 --> 00:26:10.160
shall be destroyed from the people. Peter connects

00:26:10.160 --> 00:26:13.720
something very important. Peter connects to Moses'

00:26:13.940 --> 00:26:17.720
promise in Deuteronomy 18. Jesus is the prophet

00:26:17.720 --> 00:26:21.960
like Moses, but greater. Because he doesn't just

00:26:21.960 --> 00:26:27.640
reveal God's word, he is God's word made flesh.

00:26:30.480 --> 00:26:34.220
And here's the thing. We had a profession of

00:26:34.220 --> 00:26:37.579
faith today. We had a baptism last week, or a

00:26:37.579 --> 00:26:39.640
couple weeks ago. We had a profession last week.

00:26:39.660 --> 00:26:40.920
We have a profession at the end of the month.

00:26:41.000 --> 00:26:43.759
We're seeing these sacramental ties all come

00:26:43.759 --> 00:26:46.359
together from the covenant of God that he made

00:26:46.359 --> 00:26:48.900
with his people then and he makes with us today.

00:26:50.279 --> 00:26:52.460
Not only I will be with you always to the very

00:26:52.460 --> 00:26:56.259
end of the age. And I guarantee you that Josh's

00:26:56.259 --> 00:26:59.200
family is leaning into that as they say goodbye

00:26:59.200 --> 00:27:02.819
to him this upcoming week. That the same God

00:27:02.819 --> 00:27:05.440
that is with them is the same God that's going

00:27:05.440 --> 00:27:07.920
to be with you. Is going to be with you when

00:27:07.920 --> 00:27:10.400
you're doing your mission. When he's with all

00:27:10.400 --> 00:27:13.019
of us, when we do our mission, starting the minute

00:27:13.019 --> 00:27:17.920
we walk outside the door today. That covenantal

00:27:17.920 --> 00:27:21.569
blessing we see in verse 24. And all the prophets

00:27:21.569 --> 00:27:24.650
who have spoken from Samuel and those who came

00:27:24.650 --> 00:27:28.049
after him also proclaim these days, you are the

00:27:28.049 --> 00:27:30.730
sons of the prophets and of the covenant that

00:27:30.730 --> 00:27:33.450
God made with your father, saying to Abraham,

00:27:33.789 --> 00:27:37.049
and in your offspring shall be all the families

00:27:37.049 --> 00:27:40.069
of the earth be blessed. God, having raised up

00:27:40.069 --> 00:27:43.730
his servant, sent him to you first to bless you

00:27:43.730 --> 00:27:48.130
by turning every one of you from your wickedness.

00:27:49.710 --> 00:27:53.049
The gospel is never tribal or local, it is global.

00:27:54.049 --> 00:27:59.230
That makes this passage perfect for today. Because

00:27:59.230 --> 00:28:02.430
one of the things we need to understand is that

00:28:02.430 --> 00:28:05.349
the same God that is calling Josh to go to the

00:28:05.349 --> 00:28:08.849
other end of the earth is the same God calling

00:28:08.849 --> 00:28:11.009
you to go to the other side of the office complex

00:28:11.009 --> 00:28:15.259
and reconcile with that individual. To that family

00:28:15.259 --> 00:28:18.319
member, that spouse, that child, that aunt, that

00:28:18.319 --> 00:28:20.519
uncle, that person that hurt you, the person

00:28:20.519 --> 00:28:24.259
that you hurt. He is calling you to bring that

00:28:24.259 --> 00:28:28.960
amazing grace. That amazing grace that he brings

00:28:28.960 --> 00:28:31.579
to us in our salvation. He calls you to bring

00:28:31.579 --> 00:28:36.660
to a world that desperately needs it. Friends,

00:28:36.660 --> 00:28:39.720
I could go on forever. But we're not going to.

00:28:40.839 --> 00:28:43.619
Because I think... What the Holy Spirit has done

00:28:43.619 --> 00:28:47.380
for all of us today is enough. So Cheryl, we're

00:28:47.380 --> 00:28:49.680
going to go to the very last prayer. I'm going

00:28:49.680 --> 00:28:52.779
to ask that you stand if you are able. And let

00:28:52.779 --> 00:28:54.400
us close our time. We're going to close with

00:28:54.400 --> 00:28:57.200
a worship song too. Let us close our time as

00:28:57.200 --> 00:28:59.359
we've done every sermon of this series together

00:28:59.359 --> 00:29:03.839
with this closing prayer. We'll all say together,

00:29:04.160 --> 00:29:08.099
Lord Jesus Christ, thank you for your amazing

00:29:08.099 --> 00:29:11.890
grace. You have healed our brokenness. forgiven

00:29:11.890 --> 00:29:15.690
our sin, and raised us to new life in your name.

00:29:16.049 --> 00:29:20.150
Fill us with your spirit, send us with your boldness,

00:29:20.309 --> 00:29:23.750
and use us to proclaim your grace in every place.

00:29:24.210 --> 00:29:27.390
Bless the missionary we commission today, and

00:29:27.390 --> 00:29:30.490
through them others may come to know your saving

00:29:30.490 --> 00:29:34.730
love. Amen. And as we go out into our days, into

00:29:34.730 --> 00:29:36.089
our mission fields,
