WEBVTT

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We continue the sermon series, Earth, Wind, and

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Fire, where we're looking at the first eight

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chapters of the book of Acts, the start of the

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church. And we just sang, again, one of my favorite

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hymns, I'll hail the power of Jesus' name. And

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power. And as I was trying to write this sermon

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this week, that, I almost had the worship team

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and the worship group change the hymn because

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that word power just really, really threw me

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for some reason. As being a lead pastor of a

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church, do I have power and authority? Sure.

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In a position of leadership, we do. Do I have

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that as maybe a husband and a father? Sure. That

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in these positions that the Lord has put me in,

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there is power and authority. You in your job.

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or your families, you may have that, right? Especially

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if maybe you're an owner of a company or you've

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climbed that corporate ladder. This understanding

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of power is a great thing, but it can also be

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devastating. That when we think power and authority

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is assumed in of ourselves in a non -believer

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way, I'm just going to call it the way I see

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it. It gets tainted, it gets dark, it gets perverted,

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it gets kind of D all of the above when it's

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done through kind of sinful man. We just prayed

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that the Lord be the lead of our households,

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the lead of our lives, all of those things. And

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in order to pray that prayer, in order to mean

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that, that means we have to check our power,

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our authority at the door. And for a lot of us,

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that's hard. But we sing. Hail the power of Jesus'

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name. Let angels prostrate fall. What that means

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is they fall reverent on their face. Let me just

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ask. If you are the breadwinner of your house,

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whether that's male or female in your house,

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that's not the conversation. When you come home,

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do people in your household just fall prostrate

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at home? When you show up, When you get home

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from work, right, I'm just, who am I going to

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pick on? A bunch of you are going like this,

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right, and that's totally fine. So Randy, right,

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brand new member of the church as of last week,

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right, when you come home, does Brenda just fall

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prostrate before you? That's the wrong answer.

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That's now on the internet. Okay, he shook his

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head yes, but it's opposite day. That meant no,

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okay, that we don't do that because that would

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be super weird. That would be an elder call for

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sure if that was the case. Now, the same holds

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true in church, right, when we are in our governance.

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When I show up to an elders meeting, do the elders

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do that when I walk into the room? No. That took

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way too long. Way too long. Seven years in, that

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has not happened once, right? Or if I show up

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to a room of elders, do I have to fall? Good.

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I'm glad you said no. No. Because that is designed

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and destined and belongs to one person. And that

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is the creator of the world, the savior of our

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soul. That is Jesus the Christ. And that is the

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church. The center of the church. And then it

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got me thinking how... I want to say easy, and

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I know that's not the case, how easy it would

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have been to be the church in this time. And

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I know that that culturally wasn't because you

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had the Romans, right? You had the Pharisees,

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the Sadducees. We learned that they wanted to

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try to, you know, the religious elite wanted

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to kind of hide the story of Jesus' resurrection

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and now his ascension because they were scared

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that the power was going to be taken from them.

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Because how can any earthly power beat The death,

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resurrection, and ascension of the Savior of

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the world. It can't. But they were so scared.

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They were so paranoid that the church of this

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guy, Jesus, was going to spread and it was going

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to take all of their power. All of their power.

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But think about how easy it would have been to

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believe back then. And that's where I landed.

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It was actually, I think, easier to believe because

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if I'm friends or mere acquaintances with, let's

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say, doubting Thomas. Now, I doubt that that's

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probably, that people didn't call him that. It

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was probably just Thomas. But understand that

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if I knew Thomas and Thomas and I were friends

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and he sat down and was like, Jim, I saw him

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with my own eyes. I saw his body dead on the

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cross. I saw them put his body in the tomb. I

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saw him alive. I put my hands in the holes in

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his side, his wrists, his ankles, all of the

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things. Is there any other response but belief?

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Because it's so mind -boggling, even in the first

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century. And remember, many people had claimed

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to be Messiah up to that point, lowercase m.

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That's a whole other history sermon. But many

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people did. But Jesus doubled down on it, went

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to the cross for it, rose again for it, and started

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this movement. Now, it wasn't called Christianity

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then. That was a few hundred years later. It

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was called the people of the way. I wonder where

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they got that from. How about John? I am the

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way, the truth, and the life, Jesus says. But

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at Pentecost, the Spirit fell. People were amazed

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and confused. Some mocked. Some were curious.

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Peter stood up and preached. Right? He wasn't

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a preacher up to that point. He had foot and

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mouth disease up to that point. All he did was

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kind of wreck himself in front of Jesus. He denies

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Jesus all of those things. They knew that. But

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all he did was preach Christ. Crucified, risen,

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and reigning. And friend, that's the heartbeat

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of the church in its beginning, in its infancy.

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The power of Jesus' name. So what does that look

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like? We're going to be in Acts chapter 2, starting

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with verse 22 this morning. So if you have the

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Bible app or you brought a Bible, feel free to

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get it out. It will be on the screen. Again,

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we use the ESV, English Standard Version here.

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Whatever version you have is fine, though it

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may read a little different. We're going to go

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a little verse by verse and then a couple chunks

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here and there. But we're going to first look

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at Jesus' ministry affirmed. Okay? That's a weird

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way to say that, but verse 22 is going to help

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us out. In Acts chapter 2, verse 22. Men of Israel,

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hear these words. Jesus of Nazareth, a man attested

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to you by God with mighty works and wonders and

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signs that God did through him in your midst

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as you yourself know. That was the beginning

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of his sermon. That was the beginning of a message.

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It wasn't smoke machines. It wasn't laser light

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shows. It wasn't a building campaign. It wasn't

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anything like that. It was simply... Jesus of

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Nazareth. You all know about him because they

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all did. Died, resurrected. That was what he

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started with. Peter begins with common ground.

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Everybody there would have known this. Jesus

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was known among them. His miracles, his wonders

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were public. Undeniable signs and wonders that

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not only does God exist, but God existed through

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this person of Jesus Christ. What does this emphasize

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as the start of the church? That the gospel is

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rooted in history. It's not myth. It's not fable,

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as the world would like you to believe. Or they'd

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like to just put all of the religion, this kind

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of, you know, cosmic soup that you could just

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kind of pick what you want. Like you go to the

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store and pick out what you want. But the gospel

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is rooted in history. As you yourselves know,

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he says, the crowd couldn't deny. what they had

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seen. Again, this is the first layer of people.

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These are the first church members, are people

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that walked with Jesus or walked really close

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to kind of first -hand accounts. There was trust.

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What would it look like if the church really

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trusted each other? What would it look like if

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churches trusted other churches? Back in the

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day, it happened a lot more than it does now.

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That's a whole other rhyme for another time.

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But to start the movement of the church, Jesus'

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ministry is not only affirmed, but the plan is

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laid out in verse 23. God's sovereign plan and

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our human responsibility. I love this. Jesus'

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ministry affirmed. Now there's going to be this

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give and take. We need to recognize and we need

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to do something about it. Verse 23. This Jesus

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delivered up according to the definite plan and

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foreknowledge of God, you crucified and killed

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by the hands of lawless men. He's working through

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the historical account of what had just happened

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a couple months earlier. Okay? 40 days was the

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ascension after the resurrection. This is a little

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bit of time after that. Peter holds two truths

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together. That Jesus was delivered up. according

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to a plan. Not man's, not Rome's, not Sadducees,

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not Pharisees, not Zebulites or Amalekites or

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Babylonians or any of the ites. It was God's

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sovereign plan. But the people were the ones

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responsible for crucifying him. I paused here

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this week and just thought to myself, what would

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it have looked like if Jesus decided, no, we

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don't need to do this. Maybe the midst of the

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trial, the mockery, maybe even the flogging.

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What if you were to just pause and be like, no,

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I'm out. This is too much. We wouldn't have this.

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That Jesus' sacrifice, fully God, fully man,

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perfect sacrifice for your sin, my sin, the sins

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we just prayed for in our congregational prayer,

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the sins we're going to pray for next week in

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our congregational prayer. He died for those

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sins so we can do something about it. The cross

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is not a tragic accident, but part of God's redemptive

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design for you and for me. Because we needed

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it. Your sin on the cross, or your death on the

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cross, my death on the cross, would accomplish

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nothing. But it was part of God's redemptive

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plan. And yet, those who rejected him are accountable.

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I find that fascinating. That Paul needed to

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remind. the people. We had a hand in this. We're

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not sinless. I think part of that is to undergird

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and underline that Jesus is the only one sinless.

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And the wages of sin are death, but yet death

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could not hold him, we're going to hear in verse

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24. We sing about it. We love it that death could

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not hold Jesus, and that's the key point. Jesus

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does, and we hear this in Paul later in the epistles,

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if he doesn't rise from the dead, right, our

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faith means nothing. Your faith is a joke. My

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faith is a joke. We shouldn't even be here then,

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but he does in verse 24. God raised him up. Loosening

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the prangs of death because it was not possible

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for him to be held by it. That is the ultimate

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resurrectional flex I have ever heard. That death

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could not hold him. Oh, death, where is your

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victory? Oh, death, where is your sting? They

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don't have one. It fell. It lost. Jesus won.

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Death could not hold him. This language is vivid.

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It is impossible for death to keep its grip.

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on Jesus. And though one thing we all have in

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common, we've all been born, and unless Jesus

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comes back before our last breath, we will all

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die. But death cannot hold us because we are

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bought by the blood of Jesus. Those of us in

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Christ, we have a second act, right? Though our

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physical bodies in the earth today will be gone,

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we will be with him in glory. That's why he's

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using such vivid language. And think about it.

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The resurrection was only a couple months old.

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I think about Easter. And I remember my very

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first Easter here. I've never preached an Easter

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sermon before. I was always the associate or

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one of the other teaching pastors. And the senior

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guy always got Easter. And I had encouragement

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from pastors that knew that this was my first

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one. And some were hilarious and some not appropriate

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to say from the stage. But understand that I

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was just so excited to preach my first Easter.

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And then I got excited for preaching my second

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Easter. And I've done seven of those. And those

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are exciting. And we need to be excited. But

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being in the church now 20 years, sometimes Easter

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can just feel like a regular Sunday. And I just...

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I hate myself for having that mentality at times.

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Or like, oh man, we just got to get through Easter.

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Time out. No. Easter is, Easter's it. We call

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it the Super Bowl Sunday and the church staff

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for a reason because that is what everything

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we do. Every Sunday, every day of the church

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calendar points towards Easter Resurrection Sunday.

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That's why I think the language here is so vivid.

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That the resurrection is not just a reversal

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of death, but a defeat of death itself. You all

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in your families have tasted death some way earlier

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than you wanted to. Family members, siblings,

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loved ones, spouses. And for some of you, that

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death was a sweet relief to a struggle. A physical

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struggle. An earthly struggle. And though you

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would never want to pray it out loud, you thought

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it in your soul. Lord, if you could just take

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them and relieve them from this pain. There's

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a reason why we pray for that. Let me kind of

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put the opposite in there. If Jesus didn't conquer

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death, would you pray for that for a loved one?

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Probably not. But there's a hope and a comfort,

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as Lord's Day 1 of the Heidelberg Catechism says,

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our only comfort in life and in death is our

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faithful Savior, Jesus Christ. That the resurrection

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is not a reversal of death, but a defeat of death

00:14:59.149 --> 00:15:01.730
itself. Now he's going to go into a little bit

00:15:01.730 --> 00:15:04.250
of history. He's going to go into David. He's

00:15:04.250 --> 00:15:06.049
going to follow that line because there's going

00:15:06.049 --> 00:15:08.029
to be people that want to make sure that the

00:15:08.029 --> 00:15:10.919
Messiah, that's in fact what happened. That needs

00:15:10.919 --> 00:15:13.179
to underline Messiah because that was the language.

00:15:13.440 --> 00:15:16.840
So we're going to start in verse 25. For David

00:15:16.840 --> 00:15:20.419
said concerning him, I saw the Lord always before

00:15:20.419 --> 00:15:23.539
me, for he is at my right hand, that I may not

00:15:23.539 --> 00:15:26.700
be shaken. Therefore my heart is glad and my

00:15:26.700 --> 00:15:30.460
tongue rejoiced. My flesh also will dwell in

00:15:30.460 --> 00:15:33.759
hope, for you will not abandon my soul to Hades

00:15:33.759 --> 00:15:37.360
or let your Holy One see corruption. You have

00:15:37.360 --> 00:15:40.320
made known to me the paths of life. You will

00:15:40.320 --> 00:15:42.600
make me full of gladness with your presence.

00:15:43.039 --> 00:15:46.299
Brothers, I may say to you with confidence about

00:15:46.299 --> 00:15:49.240
the patriarch David that he both died and was

00:15:49.240 --> 00:15:52.000
buried, and his tomb is with us to this day.

00:15:52.620 --> 00:15:55.679
Being therefore a prophet and knowing that God

00:15:55.679 --> 00:15:59.519
had sworn an oath to him that he would set one

00:15:59.519 --> 00:16:02.799
of his descendants on his throne, he foresaw

00:16:02.799 --> 00:16:06.080
and spoke of the resurrection of Christ, that

00:16:06.080 --> 00:16:09.320
he was not abandoned to Hades, nor did his flesh

00:16:09.320 --> 00:16:13.879
see corruption. This is messianic texts fulfilled.

00:16:14.620 --> 00:16:19.039
That David knew it. David as prophet. You see,

00:16:19.080 --> 00:16:21.299
even one of the very first sermons in the church.

00:16:21.879 --> 00:16:24.840
He's quoting somebody else. Preachers, we do

00:16:24.840 --> 00:16:26.940
that all the time. We just hope we give the right

00:16:26.940 --> 00:16:30.360
credit to them. But he quotes Psalm 16, showing

00:16:30.360 --> 00:16:33.580
that David was pointing beyond himself to Christ.

00:16:34.120 --> 00:16:37.639
What I love is he goes to the physical example.

00:16:39.179 --> 00:16:43.679
We have David's tomb. We have it among us. It

00:16:43.679 --> 00:16:46.299
is a sacred place at that time for the Jews.

00:16:46.360 --> 00:16:49.990
Still is. If you go to Israel, you go to Israel

00:16:49.990 --> 00:16:54.409
and go to the Holy Lands. But I love the contrast.

00:16:55.509 --> 00:16:58.330
David's tomb is still with us. You can go see

00:16:58.330 --> 00:17:00.590
it. Take your shoes off. You can pray. You can

00:17:00.590 --> 00:17:04.210
do all the things. But guess what? Jesus' tomb

00:17:04.210 --> 00:17:08.279
is empty. The contrast here is the power of the

00:17:08.279 --> 00:17:12.059
church proving that Jesus was the promised Messiah,

00:17:12.259 --> 00:17:16.019
is the Lord and Savior of our lives, and is the

00:17:16.019 --> 00:17:21.200
director of the church. But unfortunately for

00:17:21.200 --> 00:17:24.359
some of us, we look at history, we look at all

00:17:24.359 --> 00:17:26.740
that stuff, and we can be doubtful, we can be

00:17:26.740 --> 00:17:29.180
cynical, we can be skeptical. And I love that

00:17:29.180 --> 00:17:31.079
because even in the first church, even in one

00:17:31.079 --> 00:17:34.079
of the very first sermons, he calls out the skeptics.

00:17:34.640 --> 00:17:41.160
The resurrection witnessed in verse 32. As Jesus

00:17:41.160 --> 00:17:45.839
God raised up and of that we are all witnesses.

00:17:47.259 --> 00:17:50.039
We are all witnesses. That's the truth of the

00:17:50.039 --> 00:17:55.119
church. It wasn't theological. It wasn't I'm

00:17:55.119 --> 00:17:57.960
a Baptist. I'm covenant. I'm kingdom. I'm AG.

00:17:58.180 --> 00:18:01.839
I'm CRC. I'm AT &T. I'm KFC. It's none of those

00:18:01.839 --> 00:18:07.799
things. It was all about two things. Three things.

00:18:07.940 --> 00:18:12.279
Jesus alive, Jesus dead, Jesus alive again. Amen?

00:18:12.859 --> 00:18:18.660
That is the church. Yet, we've made it about

00:18:18.660 --> 00:18:23.599
so much more. Peter goes in the New International

00:18:23.599 --> 00:18:27.759
Gym version, we've seen this happen. How can

00:18:27.759 --> 00:18:30.700
you not believe that? How can you not believe

00:18:30.700 --> 00:18:34.700
someone who has conquered death? Peter declares,

00:18:34.759 --> 00:18:38.400
this Jesus God raised up, and of that we are

00:18:38.400 --> 00:18:42.059
witnesses. You see, Christianity, the way, I'm

00:18:42.059 --> 00:18:43.680
not even going to use Christianity, the way at

00:18:43.680 --> 00:18:46.099
this point, is what it was called, is grounded

00:18:46.099 --> 00:18:50.279
in eyewitness testimony. The resurrection was

00:18:50.279 --> 00:18:53.880
not private. It was public. It was attested to

00:18:53.880 --> 00:18:59.079
by many. And that's one of those things why we

00:18:59.079 --> 00:19:02.759
see the apostles martyred for their faith. Sitting

00:19:02.759 --> 00:19:05.799
before a Roman emperor, sitting before people

00:19:05.799 --> 00:19:08.259
that wanted to kill them, and they just said,

00:19:08.400 --> 00:19:11.660
denounce what you saw and you'll live. We're

00:19:11.660 --> 00:19:14.079
not going to denounce what we saw. We can't.

00:19:14.079 --> 00:19:17.779
We're convicted. We saw him alive. We saw him

00:19:17.779 --> 00:19:21.319
dead. We saw him alive again. And they were killed.

00:19:21.900 --> 00:19:27.190
That is a martyr for the faith. And what does

00:19:27.190 --> 00:19:30.970
Jesus do? He exalts. Jesus was exalted and he

00:19:30.970 --> 00:19:34.210
will exalt us. Jesus is exalted at the right

00:19:34.210 --> 00:19:37.529
hand of God. Peter's going to get practical now.

00:19:37.650 --> 00:19:39.869
He's going to tell them what this means in verse

00:19:39.869 --> 00:19:44.069
33. Verse 33 through 35, therefore being exalted

00:19:44.069 --> 00:19:46.890
at the right hand of God and having received

00:19:46.890 --> 00:19:49.650
from the Father the promise of the Holy Spirit.

00:19:50.119 --> 00:19:53.059
He has poured out this that you yourselves are

00:19:53.059 --> 00:19:56.819
seeing and hearing. For David did not ascend

00:19:56.819 --> 00:19:59.980
into the heavens, but he himself says, the Lord

00:19:59.980 --> 00:20:03.960
said to my Lord, sit at my right hand until I

00:20:03.960 --> 00:20:09.759
make your enemies your footstools. They all praised

00:20:09.759 --> 00:20:12.079
David. It was a what would David do culture back

00:20:12.079 --> 00:20:15.200
then. It's not anymore. David didn't ascend.

00:20:15.519 --> 00:20:18.500
David was flesh and blood. Was he anointed? Sure.

00:20:19.079 --> 00:20:21.759
Jesus, flesh and blood, but conquers death. Why?

00:20:21.960 --> 00:20:27.019
Because he is God. Jesus is not only risen, but

00:20:27.019 --> 00:20:31.519
he's reigning. He has been enthroned. He is sharing

00:20:31.519 --> 00:20:35.299
the authority of the Father. He is the one who

00:20:35.299 --> 00:20:39.019
poured out his spirit, and the people saw and

00:20:39.019 --> 00:20:44.809
heard the evidence of his lordship. I was talking

00:20:44.809 --> 00:20:47.069
to a couple pastors about this passage and just

00:20:47.069 --> 00:20:50.069
kind of what it brought out to them. And I think

00:20:50.069 --> 00:20:52.029
you've heard it before where like if Jesus were

00:20:52.029 --> 00:20:54.210
to come again, how would he come again? And there's

00:20:54.210 --> 00:20:56.130
conversation about that. Or if Jesus came to

00:20:56.130 --> 00:20:59.710
your church, would you even recognize him? And

00:20:59.710 --> 00:21:01.349
again, that's kind of a cheap understanding of

00:21:01.349 --> 00:21:03.650
things, but it made for an interesting conversation.

00:21:05.440 --> 00:21:07.920
Maybe for some of us, we've gotten so caught

00:21:07.920 --> 00:21:10.400
up in our theology, so caught up in our exegesis,

00:21:10.500 --> 00:21:13.160
so caught up in church history, so caught up

00:21:13.160 --> 00:21:16.819
in all of the things that we wouldn't even recognize

00:21:16.819 --> 00:21:18.380
him if he was here. I don't know if I would.

00:21:18.500 --> 00:21:21.700
Maybe I would. Maybe you would. I'm not sure

00:21:21.700 --> 00:21:24.859
if the first day of him on earth, he'd come to

00:21:24.859 --> 00:21:28.759
214 Ridge Road. I have no idea. But he's omnipotent

00:21:28.759 --> 00:21:30.259
and omnipresent, so maybe he'd go everywhere.

00:21:31.920 --> 00:21:35.089
But he's the one who poured out his spirit. And

00:21:35.089 --> 00:21:38.630
the people saw and heard the evidence of his

00:21:38.630 --> 00:21:44.029
lordship. The biggest thing is do you recognize

00:21:44.029 --> 00:21:48.690
him as lord of your life today? I don't really

00:21:48.690 --> 00:21:51.630
care about yesterday. I don't really care about

00:21:51.630 --> 00:21:54.329
tomorrow because we're not guaranteed that. But

00:21:54.329 --> 00:21:57.269
today, do you recognize him as the lord of your

00:21:57.269 --> 00:22:01.559
life? Psalm 110 is applied to Jesus. David calls

00:22:01.559 --> 00:22:05.480
him Lord, showing his superiority. And David

00:22:05.480 --> 00:22:09.400
was the top of the top in the Israelite understanding

00:22:09.400 --> 00:22:12.519
of their history. They worship David. They look

00:22:12.519 --> 00:22:16.079
to him as the anointed one. They're now separating.

00:22:16.460 --> 00:22:19.140
Peter is now separating. No, Jesus is higher.

00:22:19.480 --> 00:22:24.339
Jesus is the reason. His life, his death, his

00:22:24.339 --> 00:22:28.420
resurrection. That we all... like we just sang,

00:22:28.599 --> 00:22:32.880
should fall reverent to his authority. And what

00:22:32.880 --> 00:22:35.660
does that mean? That means we have to give up

00:22:35.660 --> 00:22:38.400
our own. We have to give up our own authority,

00:22:38.660 --> 00:22:42.299
our own understanding, our own narrative of church

00:22:42.299 --> 00:22:45.339
history, our own narrative of theology, our own

00:22:45.339 --> 00:22:48.039
narrative of interpretation, and fall at the

00:22:48.039 --> 00:22:54.440
foot of Jesus and recognize his lordship. And

00:22:54.440 --> 00:22:56.589
then... Peter starts landing the plane, as I'm

00:22:56.589 --> 00:23:00.569
going to today, with verse 36. What I call the

00:23:00.569 --> 00:23:04.250
punchline of Peter's sermon, verse 36. Let all

00:23:04.250 --> 00:23:06.869
the house of Israel therefore know for certain

00:23:06.869 --> 00:23:11.130
that God has made him both Lord and Christ, this

00:23:11.130 --> 00:23:17.710
Jesus whom you crucified. There's some conviction.

00:23:19.490 --> 00:23:24.579
Let all Israel know this. is that point, right?

00:23:24.700 --> 00:23:27.400
This is where it's turning. This is exactly where

00:23:27.400 --> 00:23:31.700
the Spirit was leading Peter to tell them, Jesus

00:23:31.700 --> 00:23:35.140
is not only Savior and Lord, but he is the forever

00:23:35.140 --> 00:23:39.119
King. What is he saying to the people? And when

00:23:39.119 --> 00:23:41.619
the Spirit uncovered this for me, I read this

00:23:41.619 --> 00:23:50.170
anew. Stop looking for another. He is it. Period.

00:23:50.289 --> 00:23:53.150
End of sentence. End of paragraph. End of that

00:23:53.150 --> 00:23:56.009
part of the book. Now on to the church. Pointing

00:23:56.009 --> 00:23:59.049
to those parts. And the crowd becomes convicted.

00:23:59.690 --> 00:24:03.089
As we should. We should be convicted in our spirit

00:24:03.089 --> 00:24:06.589
every day. That his mercy and his grace convicts

00:24:06.589 --> 00:24:09.609
us of where we fall short. The crowd was convicted.

00:24:09.849 --> 00:24:13.950
Verse 37. Now when they had heard this, they

00:24:13.950 --> 00:24:17.279
were cut to the heart. and said to Peter and

00:24:17.279 --> 00:24:20.740
the rest of the apostles, brothers, what shall

00:24:20.740 --> 00:24:27.640
we do? This is not human persuasion. They didn't

00:24:27.640 --> 00:24:31.740
come by this conviction on their own. It's by

00:24:31.740 --> 00:24:35.039
the work of the Holy Spirit. I think it's hilarious

00:24:35.039 --> 00:24:37.880
that Jesus said, wait for the power of the Holy

00:24:37.880 --> 00:24:40.220
Spirit to come and bring the church forward.

00:24:40.910 --> 00:24:42.609
And what does the church do? It doesn't bring

00:24:42.609 --> 00:24:44.230
him out to all these places right off the bat.

00:24:44.329 --> 00:24:47.569
No, he wrecks them right then and there. We need

00:24:47.569 --> 00:24:50.190
to get some things covered. This is the mission.

00:24:50.329 --> 00:24:53.029
This is the vision. This is what you need to

00:24:53.029 --> 00:24:57.009
believe to be the church. Friends, there's a

00:24:57.009 --> 00:25:01.190
belief system here. Notice the slides that Samuel

00:25:01.190 --> 00:25:03.390
answered, the questions that he answered. It

00:25:03.390 --> 00:25:05.369
wasn't about all these other world religions.

00:25:05.450 --> 00:25:07.990
It wasn't about all these other ideas or theologies.

00:25:08.009 --> 00:25:11.369
Do you profess Christ as Lord and Savior? Everything

00:25:11.369 --> 00:25:14.630
the church believed at this point now, do you

00:25:14.630 --> 00:25:16.650
believe that? Not because being a part of the

00:25:16.650 --> 00:25:18.910
church brings salvation, but that the church

00:25:18.910 --> 00:25:24.369
should be full of saved people pointing to the

00:25:24.369 --> 00:25:27.410
resource, the person of Jesus Christ for that.

00:25:28.240 --> 00:25:31.019
Because then from the conviction is the call.

00:25:31.119 --> 00:25:34.960
The call to repent and be baptized, verses 38

00:25:34.960 --> 00:25:39.400
and 39. And Peter said to them, Repent and be

00:25:39.400 --> 00:25:42.259
baptized, every one of you, in the name of Jesus

00:25:42.259 --> 00:25:45.440
Christ, who forgives your sins, and you will

00:25:45.440 --> 00:25:47.900
receive the gift of the Holy Spirit. For the

00:25:47.900 --> 00:25:51.359
promise is for you and for your children and

00:25:51.359 --> 00:25:55.380
for all who are far off. Everyone whom the Lord

00:25:55.380 --> 00:26:05.039
our God calls to himself. Boom! Baptism. Now

00:26:05.039 --> 00:26:07.900
we see baptism. John was doing it. We see Jesus

00:26:07.900 --> 00:26:12.140
even baptized. But now it changes. Repentance

00:26:12.140 --> 00:26:16.359
means turning from sin towards Christ. Why? Because

00:26:16.359 --> 00:26:21.779
we can do it now. If Jesus didn't rise from the

00:26:21.779 --> 00:26:26.730
dead, repenting to him would mean nothing. You'd

00:26:26.730 --> 00:26:28.789
just be tacking it on. It wouldn't give you any

00:26:28.789 --> 00:26:31.289
kind of freedom. You wouldn't be free from your

00:26:31.289 --> 00:26:34.730
sins. Baptism is a visible sign of forgiveness

00:26:34.730 --> 00:26:38.009
and belonging to God's family. We saw the culmination

00:26:38.009 --> 00:26:41.130
of that today. And I would have loved to be able

00:26:41.130 --> 00:26:43.710
to say that the Shankles and I had a hand in

00:26:43.710 --> 00:26:46.210
crafting all this for this sermon. Totally didn't.

00:26:47.509 --> 00:26:50.170
But isn't it great to see the culmination of

00:26:50.170 --> 00:26:53.230
that? Now, some of you are going, well, why wasn't

00:26:53.230 --> 00:26:55.980
he rebaptized? Because we're affirming the baptism

00:26:55.980 --> 00:26:59.039
that Will and Bethany had for him and offered

00:26:59.039 --> 00:27:02.339
for him when he was a baby. That's the difference

00:27:02.339 --> 00:27:06.240
of covenant theology. We believe that God has

00:27:06.240 --> 00:27:08.579
been working through their good, their bad, and

00:27:08.579 --> 00:27:10.359
their ugly, through the church's good and bad

00:27:10.359 --> 00:27:12.000
and uglies that they've been a part of, through

00:27:12.000 --> 00:27:14.880
the life that Samuel has lived, good, bad, and

00:27:14.880 --> 00:27:17.259
ugly. Why? Because he's in good community, because

00:27:17.259 --> 00:27:20.200
we all have that, that we are affirming what

00:27:20.200 --> 00:27:23.410
is being done. Fast forward to Romans. If you

00:27:23.410 --> 00:27:27.750
confess with your lips that Jesus is Lord and

00:27:27.750 --> 00:27:31.289
believe in your heart that God raised him from

00:27:31.289 --> 00:27:35.130
the dead, you will be boom. That's what it is.

00:27:35.690 --> 00:27:38.130
That's the church. That's the church message

00:27:38.130 --> 00:27:43.069
at work. I love this. This promise is expansive

00:27:43.069 --> 00:27:46.589
for you and your children and for all who are

00:27:46.589 --> 00:27:51.860
far off. Already. First church sermon. Already

00:27:51.860 --> 00:27:55.019
the gospel is stretching beyond Jerusalem. And

00:27:55.019 --> 00:27:56.700
we're going to see the Gentiles. We're going

00:27:56.700 --> 00:27:59.740
to see every tribe and tongue. Something we also

00:27:59.740 --> 00:28:02.279
sang about. And now we have the birth of the

00:28:02.279 --> 00:28:07.920
church. Verse 40 and 41. And with many other

00:28:07.920 --> 00:28:10.920
words he bore witness. That's all he did. Bore

00:28:10.920 --> 00:28:13.279
witness. And continued to exhort them saying,

00:28:13.359 --> 00:28:15.099
save yourselves from this crooked generation.

00:28:15.839 --> 00:28:18.019
So those who received his word were baptized,

00:28:18.039 --> 00:28:22.279
and there were added that day about 3 ,000 souls.

00:28:23.720 --> 00:28:26.279
Now we could all, oh, 3 ,000 souls, that would

00:28:26.279 --> 00:28:30.799
be great. It's not about the number. It's about

00:28:30.799 --> 00:28:34.099
the start of the church. Because those 3 ,000

00:28:34.099 --> 00:28:36.700
souls, I'm going to say many of them maybe have

00:28:36.700 --> 00:28:40.339
even seen Jesus in his ministry. But some of

00:28:40.339 --> 00:28:42.180
them, it was just the power and the conviction

00:28:42.180 --> 00:28:45.650
of the eyewitness accounts. Well, let's fast

00:28:45.650 --> 00:28:48.230
forward to 2025. How many of you were there when

00:28:48.230 --> 00:28:52.089
Jesus walked the earth? Nope. But it's through

00:28:52.089 --> 00:28:54.390
the eyewitness accounts of those that have gone

00:28:54.390 --> 00:28:56.569
before you, through the power of the Holy Spirit

00:28:56.569 --> 00:28:59.250
at work in your life, that you have come to recognize

00:28:59.250 --> 00:29:02.809
Jesus as Lord and Savior. And that is the church

00:29:02.809 --> 00:29:06.450
at work. That is the Holy Spirit at work. If

00:29:06.450 --> 00:29:08.930
the Holy Spirit is devoid of the church, the

00:29:08.930 --> 00:29:11.269
church means nothing. The church is going to

00:29:11.269 --> 00:29:14.920
do nothing. But it's the power. of the Holy Spirit

00:29:14.920 --> 00:29:19.700
to bring filthy, dirty, no good sinners like

00:29:19.700 --> 00:29:25.420
me and you together. That's the power of the

00:29:25.420 --> 00:29:27.980
Holy Spirit. That is the birth of the church.

00:29:30.380 --> 00:29:35.160
The Spirit's power brought immediate fruit. And

00:29:35.160 --> 00:29:37.200
I think for a lot of churches, we kind of, we

00:29:37.200 --> 00:29:40.960
really want that. Man, we'd love to have an altar

00:29:40.960 --> 00:29:43.599
call and do all that, yet I did that here. It

00:29:43.599 --> 00:29:45.460
makes all of us uncomfortable, right, because

00:29:45.460 --> 00:29:47.200
we're just not used to that. But we're like,

00:29:47.259 --> 00:29:49.859
man, look at the instantaneous power of the Holy

00:29:49.859 --> 00:29:53.700
Spirit at work. Well, think about it. This was

00:29:53.700 --> 00:29:58.259
the start of it. I look at the same awe and wonder

00:29:58.259 --> 00:30:00.440
of that as this church has been around for 155

00:30:00.440 --> 00:30:04.039
years. Not that we should celebrate that in any

00:30:04.039 --> 00:30:06.259
kind of salvatic way, but that is perseverance

00:30:06.259 --> 00:30:10.089
of the saints. 155 years of people being the

00:30:10.089 --> 00:30:13.930
church, of going through all of the things. I

00:30:13.930 --> 00:30:16.609
mean, one of the church struggles here, years,

00:30:16.829 --> 00:30:20.049
decades ago. I don't want to have my church,

00:30:20.130 --> 00:30:25.230
my main service, be in English. Are we having

00:30:25.230 --> 00:30:28.089
that fight now? How many of you actually know

00:30:28.089 --> 00:30:34.690
Dutch? Okay. And I love Max. He's never demanded

00:30:34.690 --> 00:30:37.910
that this has been done in Dutch, right? Evie

00:30:37.910 --> 00:30:41.230
has, but Max is not, right? And so, I mean, that's

00:30:41.230 --> 00:30:43.829
just one person. But think about all the things

00:30:43.829 --> 00:30:46.430
that we, think about all the churches that have

00:30:46.430 --> 00:30:48.890
left each other or schism because of different

00:30:48.890 --> 00:30:51.390
things. Again, I joked about this a couple weeks

00:30:51.390 --> 00:30:54.210
ago, but we just saw the start of the church.

00:30:54.470 --> 00:30:57.849
What was the church worried about? People recognizing

00:30:57.849 --> 00:31:00.109
their sin, believing in the one who conquered

00:31:00.109 --> 00:31:04.250
death to give them new life. In a couple weeks,

00:31:04.410 --> 00:31:06.230
maybe a couple months, we're probably going to

00:31:06.230 --> 00:31:09.170
vote on a building project. Whether we do it

00:31:09.170 --> 00:31:12.009
or whether we not, is what we just read still

00:31:12.009 --> 00:31:16.690
true? Absolutely. Well, if we don't build this

00:31:16.690 --> 00:31:19.269
building, I'm going to leave. Well, friend, then

00:31:19.269 --> 00:31:21.490
your faith is in the brick and mortar, and I

00:31:21.490 --> 00:31:24.549
rebuke it. Well, if we build this building, then

00:31:24.549 --> 00:31:28.690
I'm going to leave. Same thing. The church didn't

00:31:28.690 --> 00:31:31.349
care about that stuff. They met on street corners.

00:31:31.450 --> 00:31:33.750
They met in people's homes. They did all the

00:31:33.750 --> 00:31:36.529
things because it was the start of it. Look what

00:31:36.529 --> 00:31:42.970
we've made it. Some of that's really great. A

00:31:42.970 --> 00:31:47.269
lot of it is not. Because if our mind goes anywhere

00:31:47.269 --> 00:31:51.930
but the church's rhythm of life, what is the

00:31:51.930 --> 00:31:55.700
church's rhythm of life? What should our rhythms

00:31:55.700 --> 00:31:58.240
of the church be? If it's devoid of the Holy

00:31:58.240 --> 00:32:03.099
Spirit, then it's not anything good. Verses 42

00:32:03.099 --> 00:32:06.619
to 47. And they devoted themselves to the apostles'

00:32:06.880 --> 00:32:09.839
teaching, which is witness teaching, and the

00:32:09.839 --> 00:32:12.059
fellowship and to the breaking of bread and of

00:32:12.059 --> 00:32:14.099
prayer. Seafood needs to be a part of it. It's

00:32:14.099 --> 00:32:18.140
biblical. And awe came upon every soul, and many

00:32:18.140 --> 00:32:20.779
wonders and signs were being done through the

00:32:20.779 --> 00:32:23.759
apostles, and all who believed were together

00:32:23.759 --> 00:32:26.680
and had all things in common. And they were selling

00:32:26.680 --> 00:32:29.240
their possessions and belongings and distributing

00:32:29.240 --> 00:32:33.940
the proceeds to all as any had need. And day

00:32:33.940 --> 00:32:36.079
by day, attending the temple together and breaking

00:32:36.079 --> 00:32:38.339
bread in their homes, they received their food

00:32:38.339 --> 00:32:41.359
with glad and generous hearts, praising God and

00:32:41.359 --> 00:32:44.230
having favor with all people. and the Lord added

00:32:44.230 --> 00:32:48.329
to their number, day by day, those who were being

00:32:48.329 --> 00:32:55.430
saved. They devoted themselves. They devoted

00:32:55.430 --> 00:32:59.190
themselves to having the best GEMS and cadet

00:32:59.190 --> 00:33:04.650
program ever. Nope. They devoted themselves to

00:33:04.650 --> 00:33:08.130
having a women's Bible study that meets on Tuesday,

00:33:08.289 --> 00:33:12.299
this Tuesday, 9 .30, in the basement. Well, I'm

00:33:12.299 --> 00:33:14.579
not going because it's not called coffee break.

00:33:14.960 --> 00:33:18.339
Ooh, I'm going to call that out. Friends, I love

00:33:18.339 --> 00:33:21.039
you. That's ridiculous. People that drive down

00:33:21.039 --> 00:33:22.480
the street, they don't know what coffee break

00:33:22.480 --> 00:33:24.440
is if they haven't been in the CRC or the RCA

00:33:24.440 --> 00:33:26.960
church. What are you doing? You're studying the

00:33:26.960 --> 00:33:30.599
Bible. That's what they did. They studied Jesus.

00:33:30.819 --> 00:33:33.859
They studied the eyewitness account of Jesus.

00:33:37.000 --> 00:33:39.940
What do they devote themselves to? The apostles'

00:33:40.220 --> 00:33:43.470
teaching. The doctrine, the scripture, fellowship.

00:33:44.430 --> 00:33:48.269
They devoted themselves to fellowship. The breaking

00:33:48.269 --> 00:33:53.109
of the bread and prayer. The results, awe, generosity,

00:33:53.589 --> 00:33:56.990
gladness, favor with people, and daily growth.

00:33:57.329 --> 00:33:59.690
None of that has to do with our thoughts and

00:33:59.690 --> 00:34:02.150
opinions, our wants and needs of what church

00:34:02.150 --> 00:34:05.809
needs to be. This is the model of spirit -filled

00:34:05.809 --> 00:34:09.550
community, centered on Jesus, grounded on the

00:34:09.550 --> 00:34:13.309
gospel, and lived out in love. Let's be about

00:34:13.309 --> 00:34:17.429
those three things first and foremost. Let us

00:34:17.429 --> 00:34:21.369
be a people centered on Jesus, grounded in the

00:34:21.369 --> 00:34:28.030
gospel, and lived out in love. How are you going

00:34:28.030 --> 00:34:32.909
to do that? How are you going to do that? Through

00:34:32.909 --> 00:34:35.769
the power of the Holy Spirit, you're going to

00:34:35.769 --> 00:34:40.199
do that. All hail the power of Jesus' name. It's

00:34:40.199 --> 00:34:42.980
not just a hymn. It's an anthem of the church.

00:34:43.659 --> 00:34:46.639
Because in his name, sins are forgiven. In his

00:34:46.639 --> 00:34:49.360
name, the spirit is given. In his name, lives

00:34:49.360 --> 00:34:52.599
are transformed. Munster Church, this is our

00:34:52.599 --> 00:34:56.300
calling. To live out, or to live so that everything

00:34:56.300 --> 00:34:59.800
we do points to Jesus, crucified, risen, and

00:34:59.800 --> 00:35:02.920
reigning. To be a community where people are

00:35:02.920 --> 00:35:06.519
cut to the heart, not by our cleverness, but

00:35:06.519 --> 00:35:09.440
by the spirit's conviction. to be a family marked

00:35:09.440 --> 00:35:13.920
by repentance, forgiveness, generosity, and joy.

00:35:14.840 --> 00:35:17.280
And finally, and I swear we're going to be done,

00:35:17.440 --> 00:35:22.179
here is the gospel truth. The Jesus who was crucified

00:35:22.179 --> 00:35:26.139
is alive. He has conquered sin and death. He

00:35:26.139 --> 00:35:28.539
reigns at the right hand of God, and everyone

00:35:28.539 --> 00:35:32.920
who calls on his name will be saved. This is

00:35:32.920 --> 00:35:36.119
our firm foundation. This is the song of the

00:35:36.119 --> 00:35:39.460
church. And that is why we sing, crowned him

00:35:39.460 --> 00:35:43.719
Lord of all. Please stand if you are able. And

00:35:43.719 --> 00:35:47.320
we will close in prayers in unison. Prayer will

00:35:47.320 --> 00:35:51.960
be on the screen. Lord Jesus Christ, you are

00:35:51.960 --> 00:35:55.739
Lord and King. We confess our sins and turn to

00:35:55.739 --> 00:35:59.380
you. We thank you for the cross, for forgiveness,

00:35:59.679 --> 00:36:03.880
and for new life. Fill us with your spirit. Make

00:36:03.880 --> 00:36:07.599
us a community of faith and love. And use us

00:36:07.599 --> 00:36:10.800
to proclaim your name to the world. All hail

00:36:10.800 --> 00:36:14.559
the power of Jesus' name. Amen. And as you go

00:36:14.559 --> 00:36:15.320
out into your week.
