WEBVTT

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Though we are not in the liturgical calendar

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of the church where Pentecost would be, that's

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40 days after Easter, we find ourselves in Pentecost

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this morning. We find ourselves with the coming

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of the Holy Spirit, but we've had to work up

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to it, right? As we've looked at the very beginning

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of the book of Acts, we all, a lot of you, it

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was, again, I would have been that way too, that

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we don't think that there's a whole chapter before.

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what we consider Pentecost, the coming of the

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Holy Spirit, the start of the church. And what

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was interesting is some of you over the last

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two weeks messaged me or talked to me about this

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idea that the Lord said, but you need to wait.

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Because we kind of grow up with, you know, and

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I've used this example before, you know, this

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little light of mine, I'm going to let it shine.

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Way to go, 13 of you, right? And it's hiding

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under a bushel. No, I'm going to let it shine,

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right? No one's going to. poof it out, not blow

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it out. No, poof it out or blow it out, whatever.

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Or, you know, all around the... Thank you. Come

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on, Munster Church. All around the neighborhood,

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I'm going to let... Did your churches not teach

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you that? I don't know if they were a true church.

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But understanding, some of you are like, I learned

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it here. Another rhyme for another time. All

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around the neighborhood, I'm going to let it

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shine. That we want to take that Jesus, especially

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when we either profess him for the first time,

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or maybe you grew up in a tradition where you

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accepted Christ as Lord and Savior. There's a

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whole theological debate where it's actually

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the same thing, but that's a whole other rhyme

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for another time. Maybe we just want to go. But

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it's funny how the church didn't start that way.

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The Lord said to Peter, upon you I'm going to

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build my church. He says now go out in Matthew

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28. He says go out in Acts 1. But then he says

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wait. And we've talked about this. Because when

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we go on our own strength, our own power, our

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own vision, if I'm being honest, we're just going

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to mess it up. We have to go with the power of

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the parakletos. Greek for advocate, the Holy

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Spirit. That is how the church goes. Yet, if

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we look at just Class of Silyana, new churches

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pop up for things that are not the work of the

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Holy Spirit. We've broken off churches because

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of language. That's a whole history of this church.

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That Munster Church was one of the last churches

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to Americanize after World War II. What does

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that mean? That we were one of the last churches

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To have its main service, because at one point

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there was like four or five services at this

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church. But we were one of the last ones to Americanize,

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meaning our main service was in English. We were

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one of the last ones to do it. Our main service

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was in Dutch for years and years and years, for

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probably even a century it was. Isn't it funny

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how language plays? When we're trying to tell,

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you know, if you ever go to a foreign country,

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this is before you have apps that can just do

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it for you. And you don't know the language.

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We all speak the language of charades. Think

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about it. If you've ever been 20 years ago before

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we had those apps and you went to another language,

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you either tried to cram, okay, how do you say

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train, how do you say food, yet when you don't

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know, how do you tell someone that you're hungry

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and you want food if language is the barrier?

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Just do it. Wow, those are like seven different

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ones. Some of you just think it's universal to

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eat a cheeseburger. Some of you literally did

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this. That was interesting. Some of you are birds.

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Like, this meant steal third when I was in college,

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right? No, but some of you, and some of you actually

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did it in a very nice way. Some of you had a

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fork and you were using it. That's very, very

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good, right? But it's funny how when you go around

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trying to do all of that or you're playing the

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game of charades, how frustrated people get.

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I'm sure marriages have gone, you know, after

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a game night, they've let the sun go down on

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their anger because their spouse stinks at charades.

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I'm not talking about the Holland owners. But

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understand that when there is no language for

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things, it gets very, very frustrating. Like,

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well, you could just write it down. Not if you

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don't know the language. You're welcome -o. That's

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not Spanish for you're welcome. Okay? And so

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understand that language plays. No wonder they

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had to wait for the Holy Spirit. Because what

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happens in Pentecost, what happens with what

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we're going to read today, can only be done by

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God himself, by the power of the Holy Spirit.

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We just sang, O for a thousand tongues to sing

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my great Redeemer's praise. And isn't it great

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that we see this picture of heaven of all tribes

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and tongues will come together to sing, holy,

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holy, holy is the Lord God Almighty. But Acts

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2 is weird. If we're going to engage in Acts

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2, this Pentecost story is strange. Because the

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Holy Spirit comes with wind, it comes with fire.

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And what an interesting and very unique interaction

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these individuals have. And suddenly, the gospel

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can be proclaimed around the world with the languages

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of the world. It is as if God himself says, you

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don't need a thousand tongues, I will give you

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the tongue you need. This song of redemption

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we just sang is no longer confined to just one

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person's language. It is unleashed to the nations.

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And you can engage that line very differently.

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That the church was unleashed to the nations.

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Some of us would go, ooh, that doesn't make me

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feel good. Unleashed. That sounds very hard,

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very dramatic, almost violent. But let's look

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at it a different way. That what was once...

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kind of tamed by a language, is now opened. And

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those highways and byways of the church now can

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run through the entire world. So let's dive in.

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We're going to be in Acts chapter 2. We've got

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a lot of road ahead of us. The first four verses,

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the Spirit comes with wind and fire. So it'll

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be in chapter 2, 1 through 4. When the day of

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Pentecost arrived, which is part of the religious

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festivals, they were all together in one place.

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And suddenly, there came from heaven a sound

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of a mighty rushing wind, and it filled the entire

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house where they were sitting, and divided tongues

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as a fire appeared to them and rested on each

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of them, and they were all filled with the Holy

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Spirit and began to speak in other tongues as

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the Spirit gave them utterance. All right. So

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you're one of the people in the room. Windstorm

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inside. Not normal. It's just not. And then all

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of a sudden, resting on all of you, and you might

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have seen depictions of this, is just this little

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spark of fire, and you have been given a tongue

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to declare Jesus. It's pretty incredible. I think

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it's fascinating that it happened, and it shouldn't

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be a surprise to us. God works this way. It's

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fascinating that it happened on Pentecost, because

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Pentecost was a Jewish festival, a harvest feast.

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But God had something else in mind. This wasn't

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to uplift the Israelites. It wasn't to uplift

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the Jews, which kept language very much to themselves.

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Though they were celebrating a harvest feast,

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God was planning to harvest the souls that were

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going to be impacted by the church. That language

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was going to go out. The Spirit's arrival is

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marked by wind. The word here is rach, the breath

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of God, and fire, a symbol of God's presence.

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And we see God's hand all over it. And I think

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it's so cool. The disciples are filled with the

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Spirit, and they begin to speak in other tongues

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as the Spirit gives them utterance. I have no

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idea what this would be like. I would liken it

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maybe one day you just wake up and can speak

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Spanish fluently. It doesn't make any sense.

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How many of you have taken Spanish for more than

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a year in school? How many of you can speak it

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fluently? This happened like that. I'd like to

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think I could. Right? If we're talking with people

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that speak Spanish, if they go really, really

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slow and use really, really basic nouns or verbs

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or vocab, I might be able to get there. That's

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not what we're talking about. They weren't just

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kind of fumbling around in this. All of a sudden,

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they had it. That tongue, that language was given

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to them. So I think it's very easy to say, this

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is a miracle. This is up there with the five

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loaves and the two fish. This is not something

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you and I can do. The miracles of Jesus are meant

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for one person. Jesus. This is a miracle of the

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Holy Spirit. We're going to see that in the book

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of Acts. And it's the miracle of the ability

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to speak all of these languages. So we're going

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to be in verse 5. The miracle of languages. Verse

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5. Now. There were dwelling in Jerusalem Jews,

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devout men of every nation under heaven. And

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at this sound, the multitude came together and

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they were bewildered because each one was hearing

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them speak in his own language. And they were

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amazed and astonished, all saying, are not all

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these who are speaking Galileans? And how is

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it that we hear each of us in our own native

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language? Parthians and Medes and Amalites and

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the residents of Mesopotamia and Judea and Cappadocia

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and Pontus and Asia and Philegia and Pamphylia,

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Egypt and the parts of Libya belonging to Cyrene

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and visitors from Rome, both Jews and Prothelites,

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Cretans and Arabians. We hear them telling in

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our own language the mighty works of God. Stop

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there. we hear them telling in our own language,

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or in our own tongues, the mighty works of God.

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So right there, weird, amazed, shocked, and all

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were amazed and perplexed, saying to one another,

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what does this mean? And right away, others mocked,

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saying they are filled with new wine. Translated

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in 2025, they're drunk. Thank you. You said it.

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I didn't. Is that not how people can engage when

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amazing things happen? They try to figure it

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out in our own way. But they were amazed. They

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were perplexed. Jews from every nation, hear

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the gospel. This wasn't debating. This wasn't

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just like the history books. This was the gospel,

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the good news of a alive Christ, crucified Christ,

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died Christ, buried Christ, rose again Christ.

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The good news of the gospel. This is not chaos,

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though it reads like it. Lean in. This is clarity.

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The Holy Spirit is bringing clarity of the gospel.

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I don't know about you, but I went back to the

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Tower of Babel in my mind when I was looking

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through this. Because we see that Tower of Babel,

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we did it two years ago. They tried to become

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God, trying to reach God. God gives them language

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to divide them because they were leaning into

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that sin. The Tower of Babel scattered people

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by confusion and languages. But Pentecost unites

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by declaring the gospel in every language. Everyone

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in this account is confronted with the power

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of God. And here's the first kind of this way

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or that way. Some marvel at it. Others mock.

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Which one would you have been? I'm not asking

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you to answer. But think about that. You see

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this going on. And do you mock it or do you marvel

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at it? There are times when God moves in our

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life, though we want to marvel, our cynicism,

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our skepticism, our sarcasm brings us to mock

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because we don't understand. That isn't a reaction

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we all can have. When I can't understand it in

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my life, I'm just going to kind of logicalize

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it out. I'm going to mock it. I'm going to be

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cynical about it. Or maybe we've been too hurt

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to be able to accept that this is a marvel or

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a work of the Lord because it didn't come my

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way or it didn't come when I asked, and we tend

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to just deny it. Guys, this is the church. This

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has been the church's dysfunction, I would say,

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for its entire existence. And you may know those

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kind of people. You may know people that marvel

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at the work of the church. Oh, they're doing

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such good things. When I'm there, I just feel

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so empowered by the Holy Spirit. But for some

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of us, maybe a lot of us, we tend to mock it

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because the church doesn't meet our criteria.

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Oh, well, they do that, and so no, we're not

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going to do that. Oh, they do off -brand Oreos,

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so we're not, no, that's not going to be a thing.

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Do we do off -brand Oreos? I don't even know.

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It doesn't matter. It's clearly not in the book

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of Acts, so it doesn't matter. But understand

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that we can engage that one of two ways all the

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time. Even when God is trying to get a hold of

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your heart, you may not be able to overcome your

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own cynicism. Then that's really, really hard.

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But the point is true. Everyone is confronted

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with God's power. Have you been confronted with

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God's power in your life? Power to heal? Power

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to bring joy, to lift you out of a hard circumstance?

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Power to convict? Power to bring about difficult

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conversations? Power to step into a ministry

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you never thought you'd step into? Maybe God

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calling you out of a ministry you thought you

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were ready for. Seasons in the church. Do you

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marvel at God's work? Do you mock God's work

00:15:22.820 --> 00:15:24.799
or I'm going to offer a third? Do you try to

00:15:24.799 --> 00:15:29.100
make it on your own? That's the one thing we

00:15:29.100 --> 00:15:31.840
don't see in the church, dot, dot, dot, yet.

00:15:31.980 --> 00:15:34.639
We will. Oh, we will. How do we know? Because

00:15:34.639 --> 00:15:37.500
we know what Revelation says. There are churches

00:15:37.500 --> 00:15:40.740
that get spit out of God's mouth. Clearly churches

00:15:40.740 --> 00:15:42.600
that were not following the way, not following

00:15:42.600 --> 00:15:45.519
the person of Jesus. But I would understand because

00:15:45.519 --> 00:15:48.259
I would be there too. A lot of confusion. This

00:15:48.259 --> 00:15:50.600
event is going on. People think you're drunk.

00:15:50.679 --> 00:15:52.779
People think that it's something of the Lord,

00:15:52.860 --> 00:15:56.759
probably everywhere in between. So Peter explains.

00:15:57.600 --> 00:16:00.039
It's a good thing Peter was there. It wasn't

00:16:00.039 --> 00:16:02.960
a happenstance. This is what Jesus said Peter

00:16:02.960 --> 00:16:06.740
was going to do. Peter explains the event. So

00:16:06.740 --> 00:16:09.740
let's jump in at verse 14. But Peter, standing

00:16:09.740 --> 00:16:12.580
with the eleven, Lifted up his voice and addressed

00:16:12.580 --> 00:16:15.879
them, Men of Judea and all who dwell in Jerusalem,

00:16:16.139 --> 00:16:19.279
let this be known to you and give ear to my words.

00:16:20.279 --> 00:16:23.000
For these people are not drunk, as you suppose,

00:16:23.379 --> 00:16:26.279
since it is only the third hour of the day. I

00:16:26.279 --> 00:16:28.740
always find that hilarious. But this is what

00:16:28.740 --> 00:16:31.789
was uttered through the prophet Joel. And in

00:16:31.789 --> 00:16:34.269
the last days it shall be, God declares, that

00:16:34.269 --> 00:16:37.710
I will pour out my spirit on all flesh. And your

00:16:37.710 --> 00:16:40.289
sons and your daughters shall prophesy. Your

00:16:40.289 --> 00:16:43.049
young men shall see visions. Your old men shall

00:16:43.049 --> 00:16:45.950
dream dreams. Even on my male servants and female

00:16:45.950 --> 00:16:49.370
servants. In those days I will pour out my spirit

00:16:49.370 --> 00:16:52.309
and they shall prophesy. And I will show wonders

00:16:52.309 --> 00:16:54.909
in the heavens above and signs on the earth below.

00:16:54.970 --> 00:16:59.049
Blood and fire and vapor of smoke. The sun will

00:16:59.049 --> 00:17:02.529
be turned to darkness. moon to be blood before

00:17:02.529 --> 00:17:05.069
the day of the Lord, the great and magnificent

00:17:05.069 --> 00:17:08.369
day. And it shall come to pass that everyone

00:17:08.369 --> 00:17:11.509
who calls upon the name of the Lord shall be

00:17:11.509 --> 00:17:17.890
saved. That has been and always will be the main

00:17:17.890 --> 00:17:21.569
job of the church. Not to save people, but to

00:17:21.569 --> 00:17:25.569
bring them to Jesus. But think about Peter's

00:17:25.569 --> 00:17:30.680
journey in the last two months. He sits with

00:17:30.680 --> 00:17:34.160
Jesus, what we call the Last Supper. You know,

00:17:34.200 --> 00:17:37.859
we see that on Monday, Thursday. You're going

00:17:37.859 --> 00:17:39.960
to deny me. Before the cock crows, you will have

00:17:39.960 --> 00:17:42.359
denied me three times. We know, Jewish culture,

00:17:42.519 --> 00:17:46.480
if a disciple denies a rabbi three times, the

00:17:46.480 --> 00:17:49.720
disciple is disowned by the rabbi because they

00:17:49.720 --> 00:17:53.180
are, in fact, disowning the rabbi. That relationship

00:17:53.180 --> 00:17:56.940
is broken. We see it come to pass. Then we see

00:17:56.940 --> 00:18:00.000
in John's Gospel, he is... Brought back to restoration.

00:18:00.880 --> 00:18:03.400
Threefold. Feed my sheep. Feed my lambs. Feed

00:18:03.400 --> 00:18:06.900
my sheep. If you love me. Peter declares that.

00:18:07.380 --> 00:18:09.500
Jesus says, upon you I will build my church.

00:18:11.339 --> 00:18:17.039
Forty days. Jesus appears. Then he goes up. Matthew

00:18:17.039 --> 00:18:22.799
28. Acts 1. Peter, once fearful, now stands boldly

00:18:22.799 --> 00:18:27.039
and preaches. In two months, he goes from denial

00:18:27.039 --> 00:18:32.259
to preaching. I find that fascinating. He quotes

00:18:32.259 --> 00:18:35.299
Joel, minor prophet. We'll get to that next year.

00:18:36.079 --> 00:18:38.759
God promised to pour out his spirit on all flesh.

00:18:38.880 --> 00:18:42.259
Sons, daughters, old, young, old, servants, free.

00:18:42.460 --> 00:18:45.799
All now will be what? Prophesying, dreaming dreams.

00:18:45.960 --> 00:18:49.240
What is he just describing? What I love about

00:18:49.240 --> 00:18:55.079
Munster Church, multiple generations. That our

00:18:55.079 --> 00:18:57.140
young marrieds should be able to look to the

00:18:57.140 --> 00:19:00.700
older marrieds for how life has gone, good, bad,

00:19:00.740 --> 00:19:04.539
and let's call a spade a spade, ugly. That our

00:19:04.539 --> 00:19:07.380
older kids of faith can get energy from the young

00:19:07.380 --> 00:19:11.259
kids of faith. That at one point in this church,

00:19:11.279 --> 00:19:13.519
you didn't hear babies cry in the sanctuary.

00:19:13.880 --> 00:19:18.619
Now we do, and I love it. And check your heart

00:19:18.619 --> 00:19:20.980
if you go, man, bring that kid. No, never let

00:19:20.980 --> 00:19:23.099
your heart go. They are praising in their own

00:19:23.099 --> 00:19:26.609
way. At a very young age, they know that Pastor

00:19:26.609 --> 00:19:31.309
Jim goes too long, and they reject it. And that's

00:19:31.309 --> 00:19:34.029
just something they've got to learn. But understand

00:19:34.029 --> 00:19:36.849
that this is what Peter is doing. He is giving

00:19:36.849 --> 00:19:40.690
context for the church. The Spirit of God, the

00:19:40.690 --> 00:19:44.569
church, is not limited by age, not by gender

00:19:44.569 --> 00:19:49.589
or status. The church is for all. Right there.

00:19:50.670 --> 00:19:54.670
He is giving context. When someone does prophesy,

00:19:54.750 --> 00:19:57.390
and I've had it happen in three different worship

00:19:57.390 --> 00:19:59.869
services in my 20 -year career, where someone

00:19:59.869 --> 00:20:01.549
will stand up and start speaking in tongues.

00:20:02.329 --> 00:20:04.809
And just to clarify, it has not happened in a

00:20:04.809 --> 00:20:07.930
CRC church. We'd all freak out if it did, let's

00:20:07.930 --> 00:20:10.869
be honest. Another rhyme for another time. Twice

00:20:10.869 --> 00:20:13.150
there was interpretation. Once there wasn't.

00:20:13.869 --> 00:20:16.230
And that person was asked to leave to go meet

00:20:16.230 --> 00:20:19.029
with the elders. Because that's what Paul calls

00:20:19.029 --> 00:20:21.750
us to do. That if there's tongues, there needs

00:20:21.750 --> 00:20:26.390
to be interpretations. And I think Peter gives

00:20:26.390 --> 00:20:29.470
a wonderful interpretation of the Spirit. How

00:20:29.470 --> 00:20:33.329
do we know? How does he end? Everyone who calls

00:20:33.329 --> 00:20:35.750
upon the name of the Lord shall be saved. An

00:20:35.750 --> 00:20:38.309
interpretation of tongues shall be and always

00:20:38.309 --> 00:20:41.750
will be pointing to the glory of Christ. It's

00:20:41.750 --> 00:20:44.750
not about your own thing. No one ever prophesied

00:20:44.750 --> 00:20:47.650
and said, the Lord told me we should not get

00:20:47.650 --> 00:20:51.940
rid of these pews. Thank you. One person laughed.

00:20:52.099 --> 00:20:56.140
Three people are offended. Because in this church

00:20:56.140 --> 00:20:58.920
it didn't work. And if that's pouring salt and

00:20:58.920 --> 00:21:01.339
wounds, I love you so much. You've got to get

00:21:01.339 --> 00:21:03.400
over it. Because the church has never been bound

00:21:03.400 --> 00:21:05.500
by a building. The church has never been bound

00:21:05.500 --> 00:21:07.339
by pews or chairs. The church has never been

00:21:07.339 --> 00:21:09.359
bound by organ or guitar. The church has never

00:21:09.359 --> 00:21:11.380
been bound by new building, old building. The

00:21:11.380 --> 00:21:14.299
church has never been bound by an address. We're

00:21:14.299 --> 00:21:17.019
seeing it right here. Never been bound by that.

00:21:17.880 --> 00:21:22.000
It's not bound by anything. And it has one direction,

00:21:22.180 --> 00:21:24.960
that everyone who calls upon the Lord shall be

00:21:24.960 --> 00:21:26.900
saved. So the church better be talking about

00:21:26.900 --> 00:21:29.200
it. So what does Pentecost then look like in

00:21:29.200 --> 00:21:34.660
Pentecost now, 2025? Oh boy, lock in. The Spirit

00:21:34.660 --> 00:21:37.640
empowers ordinary people. Sorry if you think

00:21:37.640 --> 00:21:40.019
you're great, but the Spirit empowers ordinary

00:21:40.019 --> 00:21:43.420
people. The disciples were fishermen, tax collector,

00:21:43.640 --> 00:21:47.779
former doubters. And the Spirit turns them into

00:21:47.779 --> 00:21:56.130
bold. Witnesses. Bold witnesses. Today, God doesn't

00:21:56.130 --> 00:21:58.910
want us, God doesn't wait for us to be ready.

00:21:59.309 --> 00:22:02.269
How do I know? Call an elder, talk to an elder

00:22:02.269 --> 00:22:04.710
or a deacon who get that phone call. Someone

00:22:04.710 --> 00:22:06.789
that's asked to be on a committee. Someone that's

00:22:06.789 --> 00:22:09.650
asked to be on stage for a worship team or a

00:22:09.650 --> 00:22:13.849
nursery. What a great opportunity to help love

00:22:13.849 --> 00:22:16.509
on the generations of our church than to go help

00:22:16.509 --> 00:22:17.910
in nursery. And I know some of you are going

00:22:17.910 --> 00:22:20.930
to roll your eyes, but we need that. Right? You

00:22:20.930 --> 00:22:22.329
can't have a nursery without people down there.

00:22:23.230 --> 00:22:24.829
You can't have a worship team without people

00:22:24.829 --> 00:22:28.009
up here. Would you guys enjoy it if we just showed

00:22:28.009 --> 00:22:30.450
you two clips every Sunday morning? I'd hate

00:22:30.450 --> 00:22:35.190
it. I don't think you'd like it either. We need

00:22:35.190 --> 00:22:37.700
the people, the church. Though the church doesn't

00:22:37.700 --> 00:22:40.460
need people, the church calls people to be a

00:22:40.460 --> 00:22:43.480
part of it. The Holy Spirit does that. Today,

00:22:43.500 --> 00:22:45.240
God doesn't wait for us to be ready. He fills

00:22:45.240 --> 00:22:47.640
ordinary people with an extraordinary power.

00:22:47.819 --> 00:22:49.880
What power is that? To be a witness for Christ.

00:22:50.900 --> 00:22:53.640
Second, the gospel is for every language and

00:22:53.640 --> 00:22:56.779
culture. At Pentecost, no one had to learn a

00:22:56.779 --> 00:23:00.720
new language to hear Jesus. God spoke their heart

00:23:00.720 --> 00:23:03.819
language. Super hallmarky. I get it, but I kind

00:23:03.819 --> 00:23:07.480
of like it, so I wrote it. Their soul needed

00:23:07.480 --> 00:23:09.839
something, and the Lord met that with language.

00:23:11.359 --> 00:23:14.099
For us, how can we make the gospel clear in our

00:23:14.099 --> 00:23:16.700
communities? Their heart language. What is the

00:23:16.700 --> 00:23:18.880
heart of your community? What do they need to

00:23:18.880 --> 00:23:23.359
hear? Some of you grew up staunch CRC. Right?

00:23:23.359 --> 00:23:26.440
Staunch catechism, seven days a week, or whatever

00:23:26.440 --> 00:23:29.160
it was. Right? That you grew up in that. And

00:23:29.160 --> 00:23:31.619
there's a part of you that needs some of that.

00:23:31.700 --> 00:23:34.240
But God is also softening you to some of that

00:23:34.240 --> 00:23:36.579
and go, do not raise those catechisms higher

00:23:36.579 --> 00:23:38.559
than the Word of God. Because without the Word

00:23:38.559 --> 00:23:43.019
of God, the catechism is nothing. And those traditions

00:23:43.019 --> 00:23:46.039
that we hold to, most of them not bad, but some

00:23:46.039 --> 00:23:50.329
of them exalt more than Jesus. And some of you

00:23:50.329 --> 00:23:51.990
are the opposite. You didn't grow up in the church

00:23:51.990 --> 00:23:54.930
at all. God or the church was mocked. They're

00:23:54.930 --> 00:23:57.529
just going to try to sell you something. Pastors

00:23:57.529 --> 00:24:01.509
are salesmen. That's their mentality. No, there's

00:24:01.509 --> 00:24:03.769
a foundation in the Word of God. There's a foundation

00:24:03.769 --> 00:24:06.410
found in our catechism. There's foundation looking

00:24:06.410 --> 00:24:09.029
at the history of the church. It means something.

00:24:09.109 --> 00:24:15.849
How do we know? It's still here. Whether culturally,

00:24:16.029 --> 00:24:19.869
generationally, or personally. The church is

00:24:19.869 --> 00:24:25.170
for you. That unity, oh, unity. Unity is spirit

00:24:25.170 --> 00:24:30.170
made, not man made. About a week and a half ago,

00:24:30.250 --> 00:24:33.109
I sent my first draft to our admin council of

00:24:33.109 --> 00:24:35.990
the new mission and vision for the church. You're

00:24:35.990 --> 00:24:37.190
going to talk more, we're going to talk more

00:24:37.190 --> 00:24:39.509
about that in the coming weeks and months. I

00:24:39.509 --> 00:24:41.109
did it and wrote it with fear and trembling.

00:24:41.369 --> 00:24:43.470
Because I don't want this church unified because

00:24:43.470 --> 00:24:47.630
of Jim. Granted, I don't want to go anywhere,

00:24:47.769 --> 00:24:51.069
but it can't be about me. And it can never be

00:24:51.069 --> 00:24:53.589
about us. It has to be about Jesus. It has to

00:24:53.589 --> 00:24:56.150
be about the unity of the church that the Spirit

00:24:56.150 --> 00:25:00.450
makes. Notice how humans didn't do anything outside

00:25:00.450 --> 00:25:02.930
or just follow the call of the Spirit and step

00:25:02.930 --> 00:25:05.250
into what the Spirit was doing. The disciples

00:25:05.250 --> 00:25:09.109
were gathered with one accord. Not because they

00:25:09.109 --> 00:25:12.170
were alike, but because the Spirit unified them.

00:25:13.579 --> 00:25:17.500
So that needs to always be the church. If we

00:25:17.500 --> 00:25:19.319
only go to church because we all look alike,

00:25:19.460 --> 00:25:21.680
act alike, talk alike, smell alike, all of those

00:25:21.680 --> 00:25:25.759
alikes, guys, that's how cults start. The church

00:25:25.759 --> 00:25:28.779
needs to be something different. That's why we

00:25:28.779 --> 00:25:32.299
have in our vision now, in what we want our philosophy

00:25:32.299 --> 00:25:34.559
of ministry to be, we don't want all these other

00:25:34.559 --> 00:25:37.099
things in common. Culturally, we want Christ

00:25:37.099 --> 00:25:40.589
in common. In a divided world, the church's unity

00:25:40.589 --> 00:25:43.829
isn't found in politics or style or preference.

00:25:43.930 --> 00:25:48.029
The church is only found in the Spirit's presence.

00:25:50.710 --> 00:25:53.309
We see it in the marks of the true church. The

00:25:53.309 --> 00:25:55.329
pure preaching of the gospel, the pure administration

00:25:55.329 --> 00:25:58.029
of the sacrament, and the use of church discipline.

00:25:58.309 --> 00:26:00.750
Not because we like beating people with the Bible,

00:26:00.829 --> 00:26:06.309
but we want to be about restoration. The church

00:26:06.309 --> 00:26:10.470
who... Some of you may not like this, but the

00:26:10.470 --> 00:26:14.829
church is a prophetic people. Fourth point. Joel's

00:26:14.829 --> 00:26:17.549
prophecy says young and old, men and women, all

00:26:17.549 --> 00:26:21.630
will prophecy. They will prophesy. The Spirit

00:26:21.630 --> 00:26:25.630
will take them by their soul and lead them into

00:26:25.630 --> 00:26:28.750
what the Spirit wants to do in their life. That

00:26:28.750 --> 00:26:31.509
doesn't mean everyone preaches sermons, but it

00:26:31.509 --> 00:26:35.410
does mean that everyone speaks God's truth. If

00:26:35.410 --> 00:26:37.299
all of a sudden you just kind of... Felt a little

00:26:37.299 --> 00:26:40.980
bound there? A little tension in your gut? Because

00:26:40.980 --> 00:26:43.140
you might be walking out your own truth, not

00:26:43.140 --> 00:26:45.940
God's truth. That everything we say, everything

00:26:45.940 --> 00:26:48.559
we do, we should be able to tie it back to this,

00:26:48.779 --> 00:26:51.920
the Word of God, because we're seeing it literally

00:26:51.920 --> 00:26:55.859
on display. The Spirit equips all believers to

00:26:55.859 --> 00:27:00.359
witness, not just pastors, elders, deacons, licensed

00:27:00.359 --> 00:27:05.190
to exhorters. All of us. Has he called some to

00:27:05.190 --> 00:27:08.109
office? Yes. But he has called all of us to be

00:27:08.109 --> 00:27:12.029
the priesthood of believers. Whether you're a

00:27:12.029 --> 00:27:14.529
therapist, whether you're a nurse, whether you're

00:27:14.529 --> 00:27:17.230
a stay -at -home mom or dad, whether you're a

00:27:17.230 --> 00:27:19.910
garbage man, whether you're an accountant, we

00:27:19.910 --> 00:27:22.569
all, the Spirit, has the power to have you be

00:27:22.569 --> 00:27:26.190
prophetic words in your places of employment.

00:27:28.609 --> 00:27:31.640
Yet we don't like that. Sometimes it's uncomfortable.

00:27:31.759 --> 00:27:33.640
I don't want to do it. But friend, one thing

00:27:33.640 --> 00:27:36.200
we see is that the mission of the church has

00:27:36.200 --> 00:27:40.420
been and always will be urgent. Peter says the

00:27:40.420 --> 00:27:43.680
last days have begun. That means the clock is

00:27:43.680 --> 00:27:48.700
ticking, not for panic, but for mission. And

00:27:48.700 --> 00:27:51.099
being 20 years in the church, guys, the church

00:27:51.099 --> 00:27:54.500
sometimes moves slower than government. To try

00:27:54.500 --> 00:27:57.660
to make decisions is hard. to come and find unity

00:27:57.660 --> 00:28:01.359
amongst all of us, to do certain things. Big

00:28:01.359 --> 00:28:03.880
movements of the church takes everybody. That's

00:28:03.880 --> 00:28:05.660
why we don't vote at congregational meetings

00:28:05.660 --> 00:28:10.380
about paint colors or carpet type. Because let's

00:28:10.380 --> 00:28:13.140
be honest, we'd never agree. And we'd probably

00:28:13.140 --> 00:28:15.339
start hating each other in our heart. Can you

00:28:15.339 --> 00:28:18.559
believe they wanted red paint? They probably

00:28:18.559 --> 00:28:23.380
don't believe in Jesus. That's insane. That is

00:28:23.380 --> 00:28:26.240
the church divided, not the church unified. The

00:28:26.240 --> 00:28:28.819
church's task is not for comfort or survival,

00:28:29.059 --> 00:28:32.079
but for witness. Everyone who calls on the name

00:28:32.079 --> 00:28:37.039
of the Lord will be saved. The mission of the

00:28:37.039 --> 00:28:39.539
church is urgent. How do I know? I can ask each

00:28:39.539 --> 00:28:41.400
and every one of you. Is there someone in your

00:28:41.400 --> 00:28:43.619
life, first or second ring of relationships,

00:28:44.039 --> 00:28:46.740
so don't even go to acquaintances, that doesn't

00:28:46.740 --> 00:28:50.180
know Jesus? There. The mission is urgent. Because

00:28:50.180 --> 00:28:54.240
Jesus could come tomorrow. The illustrations.

00:28:55.279 --> 00:28:57.960
That the Holy Spirit uses wind and fire of the

00:28:57.960 --> 00:29:00.440
Spirit, the gift of languages and unity across

00:29:00.440 --> 00:29:04.339
differences. How much do we need that today?

00:29:04.579 --> 00:29:07.119
In today's world, people divide over everything.

00:29:07.500 --> 00:29:10.299
But Pentecost gives us a picture that shows the

00:29:10.299 --> 00:29:13.559
Spirit builds a community where the dividing

00:29:13.559 --> 00:29:21.599
walls fall. And here's the weak wrecker. I need

00:29:21.599 --> 00:29:24.710
you all, myself included. Are we the one trying

00:29:24.710 --> 00:29:27.130
to put a brick of the wall of division in our

00:29:27.130 --> 00:29:29.750
church for one thing or another, a preference

00:29:29.750 --> 00:29:32.069
or something that's being done that we think

00:29:32.069 --> 00:29:37.269
should be done or whatever? In hearing that we've

00:29:37.269 --> 00:29:38.930
kind of stopped our relationship with the new,

00:29:39.069 --> 00:29:41.670
are you immediately going, well, what happened?

00:29:41.730 --> 00:29:44.910
I need to find this out. And so, because if it's

00:29:44.910 --> 00:29:46.470
not to my liking, I'm going to start putting

00:29:46.470 --> 00:29:52.089
that brick of division up. Is that the part we

00:29:52.089 --> 00:29:54.190
play in the church? To add bricks to the walls

00:29:54.190 --> 00:29:57.170
of division? Or are we to step back and go, Holy

00:29:57.170 --> 00:30:00.970
Spirit, come like a flood, like a fire. 90 %

00:30:00.970 --> 00:30:02.609
of you sang it because it's the third week we've

00:30:02.609 --> 00:30:05.490
done it. The other 10, you'll get there. But

00:30:05.490 --> 00:30:07.589
understand, is that what we should be about?

00:30:08.069 --> 00:30:10.630
The power of Christ, not the power of our preferences.

00:30:11.970 --> 00:30:14.029
Because at the end of the day, we sang it, oh,

00:30:14.109 --> 00:30:17.710
for a thousand tongues. A song for the nations.

00:30:17.829 --> 00:30:22.690
I land the plane here. At Pentecost, the Spirit

00:30:22.690 --> 00:30:25.910
took a small, fearful group of believers and

00:30:25.910 --> 00:30:29.650
turned them into a choir for the nations. With

00:30:29.650 --> 00:30:32.990
wind and fire, he gave them voices to declare

00:30:32.990 --> 00:30:38.470
the wonders of God in every language. The gospel

00:30:38.470 --> 00:30:43.009
can no longer be confined. It is unleashed. And

00:30:43.009 --> 00:30:45.710
church, here's the truth for us today. The Spirit

00:30:45.710 --> 00:30:50.619
still does that. He takes ordinary people and

00:30:50.619 --> 00:30:53.920
fills them with extraordinary boldness. He takes

00:30:53.920 --> 00:30:57.440
scattered voices and unites them into this one

00:30:57.440 --> 00:31:02.400
song. He takes a local gathering like ours, and

00:31:02.400 --> 00:31:05.339
what does he do? He sends ripples throughout.

00:31:07.359 --> 00:31:09.660
And those ripples start to reach farther than

00:31:09.660 --> 00:31:12.319
we can ever imagine. So my question for you today.

00:31:13.549 --> 00:31:16.009
The question is not whether we have enough voices,

00:31:16.029 --> 00:31:18.369
enough power, enough buildings, enough strategy,

00:31:18.450 --> 00:31:21.789
enough mission, enough vision. The question is,

00:31:21.849 --> 00:31:24.950
are you ready for the Holy Spirit to be loose

00:31:24.950 --> 00:31:29.009
among us? Because when he does, the song of salvation

00:31:29.009 --> 00:31:33.230
isn't just encapsulated here. There are dozens

00:31:33.230 --> 00:31:36.589
of other churches singing the same song of salvation.

00:31:36.789 --> 00:31:39.730
It will move through our church, but most importantly,

00:31:39.809 --> 00:31:41.509
through our homes, through our neighborhoods,

00:31:41.670 --> 00:31:43.509
through our cities, and through the world. How

00:31:43.509 --> 00:31:46.730
do we know? Come next Sunday night and see a

00:31:46.730 --> 00:31:51.670
little taste of it. That's the vision of Pray

00:31:51.670 --> 00:31:56.609
Chicago Southland. Church, we don't need a thousand

00:31:56.609 --> 00:31:59.569
tongues. We need one spirit. the Spirit of God.

00:31:59.769 --> 00:32:04.630
And when he fills us, the world cannot help but

00:32:04.630 --> 00:32:07.930
hear our message. So what is the message you're

00:32:07.930 --> 00:32:10.250
singing? What is the message you're speaking?

00:32:10.589 --> 00:32:13.230
What is the message you're typing and posting

00:32:13.230 --> 00:32:16.849
and sending? Because that's a taste that the

00:32:16.849 --> 00:32:21.049
world has of the church. We say it in sports

00:32:21.049 --> 00:32:24.490
all the time. The name on the back is not more

00:32:24.490 --> 00:32:27.059
important than the name on the front. You all

00:32:27.059 --> 00:32:30.539
bear the name Christ follower if you are here

00:32:30.539 --> 00:32:33.519
in Christ. If not, if you're just seeking it,

00:32:33.559 --> 00:32:35.480
if you're just thinking about it, if this is

00:32:35.480 --> 00:32:37.720
a conversation in your life, please come find

00:32:37.720 --> 00:32:39.720
me. I'm not teaching catechism today. Please

00:32:39.720 --> 00:32:43.200
come find me after service. I would love to teach

00:32:43.200 --> 00:32:46.460
you more about this song that a thousand tongues

00:32:46.460 --> 00:32:49.460
sang because of the Holy Spirit. Please stand

00:32:49.460 --> 00:32:51.880
if you are able, and we will have our closing

00:32:51.880 --> 00:32:57.720
prayer together in unison. Come, Holy Spirit,

00:32:57.940 --> 00:33:01.720
fill us with your power. Breathe your wind into

00:33:01.720 --> 00:33:05.099
our lives. Set our hearts on fire with your presence

00:33:05.099 --> 00:33:09.200
and loosen our tongues to sing your praise. Unite

00:33:09.200 --> 00:33:13.240
us as one body. Send us to be witnesses in every

00:33:13.240 --> 00:33:16.559
place and let your gospel be heard in every heart

00:33:16.559 --> 00:33:19.819
language for the glory of Jesus Christ. Amen.
