WEBVTT

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So we continue our sermon series, one of my all

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-time favorite hymns, as you're going to hear

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throughout this sermon series, that we have tied

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where we're going in the book of Acts with a

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lot of those just historical words that we've

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sung for decades, some even centuries. The church

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is one foundation, Jesus Christ our Lord. And

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I think it's a great declarative, right? We love

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to sing that. Our church is one foundation is

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Jesus. Until that church does something, we...

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don't like, right? Until that church makes a

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decision or that church goes through the wars,

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right? Now some of you are like, what kind of

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wars can the church go through? The church should

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never go through a war. Well, as I look back

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on the history of this church, this church did.

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We call it the Pew War. We call this the Worship

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War. We call this the remodel war. All of us

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don't probably have opinions on what things should

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be painted or what color carpet should go somewhere

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that's not our home until the church makes a

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decision to change it. Because then all of a

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sudden our opinions just come to the surface,

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right? And we even try to tie it. Oh, we can't

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have the red carpeting because that's a sign

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of Satan. What? We all come with our own stuff.

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One that I find in this church's history, right,

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seven years now, I can bring this back up, is

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the name change war. How this church, over the

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years, and my son, while he was waiting for his

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flu shot this week in Walgreens, found a history

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of Munster book and was fascinated that this

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church's title at one point, the name of this

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church was the Holland Reform Church. And he

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goes, Dad, our last name is Holland Donor. So

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my son, who's 12, almost 13, still doesn't know

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how to spell our last name because our last name

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has an E, not an A, but he was floored by that.

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And it got me thinking, this church has gone

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through a lot of different names. The war that

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went from First Christian Reformed Church to

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Munster Christian Reformed Church. That was a

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war. Then the war of Munster Christian Reformed

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Church to Munster Church, a ministry of the Christian

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Reformed Church. War! I don't think they dealt

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with that in the book of Acts. I don't think

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that the church of the way really cared. Now,

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some of you are going, well, I'm offended. Because

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I really was hurt by that decision. I disagreed

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with that decision. Friends, the church is going

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to make decisions that you might disagree with,

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right? But if the church revolved around you,

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then every decision would flow through you. But

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it doesn't. It doesn't even do that for me. A

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church that allows the pastor to make all the

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decisions is not a healthy church. That's coming

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from a pastor. That's why we have a council.

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That's why we have committees. One of the things

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that we look for in elders and deacons and council

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members is that they check their agendas at the

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door. Because one thing, if I ever have someone

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come up to me and go, I cannot wait to be an

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elder because I have so many, I've already fled

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that conversation, right? I've already ran away

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and secretly transferred their papers. And understand

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that no. See, I can't even do that on my own

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unless I forge signatures, which I would never

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do. Ken, I would never do it. But understand,

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Ken's our clerk, but understand when we make

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the church about ourselves, then we have to sing

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that hymn differently. The church's one foundation

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is what Jim Holland Donor wants. Oh, I even got

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an amen. Was that an amen? We'll pray for Nikki.

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But understand that when we do that, we've completely

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missed out on it because it's no longer Christ's

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church. Because let me ask a question as we start

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out. Do you want the weight of the bride of Christ

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being all about you? You have to be, I'm not

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going to say it that way. There's something wrong

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if that's what you want. And now some of you,

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you might be getting uncomfortable and go, man,

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he took some shots. We're not done. But understand

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that the church's foundation, As little as I

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do know about building a house. So I'm going

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to ask Dick Hortenhoven, right? Because you've

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built some homes right in your time. What makes

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a strong foundation to a home? Concrete. Absolutely.

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What doesn't make a strong foundation of a home?

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No concrete. Thank you, Dick. Right? That's as

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easy as it is in my head. That a firm foundation

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is concrete. That's why how many of you have

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ever had to get your... I think they're called

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footings worked on in your home because you've

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had some kind of day. That's a thing, right?

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Footings to, okay, thank you. How many of you?

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Marilyn, was that cheap to get that done? No,

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because it's foundational to the home. How many

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of you have ever painted a room? Right? Yeah.

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Was that expensive? Well, it depends on. the

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paint your wife picks out, I'm sure, but understand

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that that is much cheaper because it is not foundational

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to the home. How do I know that? We bought a

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house that had hot pink kitchens, right? Pink

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tile bathrooms and a bright yellow bathroom.

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My one, the only opinion I ever had about buying

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a house was that we would not have a pink or

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yellow in the home. And my wife bamboozled me

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into buying this house in Munster that had three

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different shades of those colors, yet within

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a couple years we changed it. Actually, the first

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week we changed two of them, so that was fine.

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Because paint isn't foundational to the home.

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Just like the foundation of church needs to be

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something that can withstand the weathers and

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wars of church. And guess what? The only person

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is Jesus Christ, our Lord. How firm a foundation,

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right? And so one of the things that we talk

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about is Jesus being the foundation. And what

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we're going to see today is the foundation of

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the church not only is Christ, the bride of Christ,

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it is the word of God through the power of the

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Holy Spirit. Not your words, not my words, not

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your translation, not my translation, but the

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Holy Spirit and the word of God. There is no

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firmer foundation for the church than that. And

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friends, we can take a 10 ,000 step back and

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look at the history of the church. Not all good.

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Not all great. A lot of times it's very cringy

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when we look at how the church has functioned

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over the years, in and out of the politics, in

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the different decades and eras of the church.

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Yet we're all a part of it because we're all

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here today. Those online, you're here online.

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That's a change to the church. Was the church

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virtual a thing in the first century? Not at

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all. It was church via letters, right, communications

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being written, but never the church virtual.

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But that's exactly where we find the disciples.

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Acts chapter 1, Jesus had ascended. Their teacher,

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their friend, their leader was no longer standing

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in front of them. One of their own, Judas, had

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betrayed them. So the church had been betrayed.

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Not the first time, won't be the last. The church

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was betrayed. It was a time of uncertainty. They

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were asking who would lead. And as we saw last

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week, they have a direction to wait. Be in prayer.

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Trust in God's providence. And now we see it

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start to work, right? The church begins with

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prayer. Interesting. It didn't begin with the

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finest whatever program ever. It didn't begin

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with the grandest music style ever. It didn't

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begin with the flashiest preacher ever. It didn't

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begin with a building. The church begins with

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prayer. So let's dive in. We're going to be in

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Acts, still in chapter 1, starting with verse

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12. So chapter 1, verse 12. Then they were turned

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to Jerusalem from the mount called Olivet, which

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is near Jerusalem, a Sabbath day's journey away.

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And when they had entered, they went up to the

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upper room where they were staying. Peter and

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John and James and Andrew and Philip and Thomas,

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Bartholomew and Matthew, and James, son of Alphaeus,

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and Simon the Zealot, and Judas, the son of James,

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all these. So they ascend to the upper room and

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they pray. We already know there was tension

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there. So that's an easy sermon. When you have

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tension in life about anything, take it to the

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Lord in prayer. After Jesus ascends, the disciples

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don't scatter in despair. They've already learned

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something. Because what happened when Jesus was

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arrested? They scatter. Right? Guys, an ear gets

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cut off. There's a denial. They scatter all over

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the place. They gather in the upper room with

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Mary, the women, and his brothers. Luke says

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they were of one accord. A beautiful word in

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the Greek that I cannot pronounce. One heart.

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One mind. The first action of the church was

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not to strategize. but simply to pray. That's

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why I hope there'll be a lot of you coming on

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Tuesday. That room four will be packed next Sunday

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at 8 .30, or it's kind of open house style, so

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you can come up until the start of the service.

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And if you feel called to pray down there during

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the service, we're not going to put you under

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church discipline for that. That's a beautiful

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thing. Pray. That's fine. The first action of

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the church was to pray. This is the picture of

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the unity of the church, right? When chaos floods

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our world, floods our lives, floods our street,

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floods our rows, what should we do? We should

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come together to pray. That's why every committee

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meeting, every council meeting, every elders

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meeting starts and ends with prayer. If you're

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sitting on one of those committees and go, oh,

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we don't do that, then start. Start and end with

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prayer. The Belgic Confession Article 27 reminds

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us, this one isn't on the screen, this church

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has existed from the beginning of the world and

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will last until the end of the world. Think about

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that. That's an amazing thing to think about,

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that the gates of hell cannot conquer the church.

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The church will be the church, whether huge or

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tiny, until the end, as it appears from the testimony

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given by the Holy Scriptures. So the church begins

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with prayer. And what does the word do? The word

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directs their steps. The Word of God directs

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their steps, not the latest church trend, not

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some book that was written by some successful

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church leader or, more importantly, failed church

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leaders. A lot of them like to write books, right?

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That's why my book would be more like Michael

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Scott's Somehow I Manage. It's just going to

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be stories of all of you, not using your names

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probably, called Somehow I Pastored, right? However

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long that's going to be, it's just going to be

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me up there on the cover. It's a book written

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in my head. Don't worry about it. but understand

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that the church, the word, is directing their

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steps. And so we're going to continue in verse

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15. In those days, Peter stood up among the brothers.

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The company of persons was about 120 and said,

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Brothers, the scriptures had to be fulfilled,

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which the Holy Spirit... Now this man acquired

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a field with the reward from his wickedness,

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and falling headlong, he burst open in the middle,

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and all his bowels gushed out, and it became

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known to all the inhabitants of Jerusalem, so

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that the field was called in their own language,

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language, al -Qamdana, that is, the field of

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blood. For it is written in the book of Psalms,

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may his camp become desolate, and let there be

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no one dwell in it, and let another take his

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office. So we see kind of a look back to what

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happened to Judas. But Peter interprets Judas'

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betrayal through the Psalms. He quotes Psalm

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69 and Psalm 109. He shows us that Scripture

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is not an ancient book gathering dust, but a

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living word that speaks into the church's present.

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Friends, that's why we spend time in the Old

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Testament. There are churches among us that don't.

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Wow, we're a New Testament church. I don't know

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what that means. Because the Word of God is all

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66 books. It is the Old Testament and the New

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Testament, and we get to do that kind of interpretive

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dance in and through them because the Lord is

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not done speaking. Guess what? He will be one

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day, and we'll all be with him, those of us in

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Christ. The Belgian Confession, Article 7. We

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believe that this Holy Scripture contains the

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will of God completely. The disciples don't guess

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their way forward. They search the word. So when

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we're in meetings, And someone gives an idea,

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a thought, and we can't kind of back it. And

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I know this can get really, really tough because

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there's no, we don't see the word projectors

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in here, right? We don't see what color carpeting

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to put in the church. We don't see what kind

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of building projects we should or should not

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do in here. Yet we can look at the word. We can

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discern the word because God gives. That's why

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a church isn't run by one person. God gives a

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counsel. God gives elders and deacons to come

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together. That's where there has to be trust.

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And I know for some of you, you don't. Or if

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you do, it's not a lot. Because of church hurt.

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And for that, I am sorry on behalf of the church

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that may have hurt you. And to be fair, it might

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be legit hurt, or it might be because you didn't

00:14:55.000 --> 00:14:57.779
get your way, so therefore you're hurt. And in

00:14:57.779 --> 00:14:59.559
that, I say with all love and compassion, that's

00:14:59.559 --> 00:15:01.360
a you issue, not necessarily a church issue.

00:15:01.480 --> 00:15:04.159
Yet we like to conflate the two. and we like

00:15:04.159 --> 00:15:07.480
to hold on to that. Oh, I like Munster Church,

00:15:07.600 --> 00:15:10.440
but I can't stand Munster Church. That's a tension

00:15:10.440 --> 00:15:12.840
you have to live with. I hope is you can give

00:15:12.840 --> 00:15:14.779
that up, and you can give that to the Lord, because

00:15:14.779 --> 00:15:16.779
in the book of Acts, we don't necessarily see

00:15:16.779 --> 00:15:20.519
that. We see it in order. We see that God is

00:15:20.519 --> 00:15:23.340
moving something forward. For us, when we ask,

00:15:23.360 --> 00:15:26.259
what should Munster Church do? The first place

00:15:26.259 --> 00:15:28.559
we look is the scriptures, not cultural trends.

00:15:29.580 --> 00:15:32.870
We go to prayer. We go to discern. That if we're

00:15:32.870 --> 00:15:36.529
a divided room about a decision, right, that

00:15:36.529 --> 00:15:38.570
maybe it means we don't make that decision or

00:15:38.570 --> 00:15:41.269
we have to just continue to go to God's word

00:15:41.269 --> 00:15:45.309
and to pray, excuse me, to prayer more. But what

00:15:45.309 --> 00:15:48.450
we're seeing is God instructing the leadership.

00:15:49.669 --> 00:15:52.070
Friends, there's always been leaders in the church.

00:15:52.909 --> 00:15:56.049
The disciples were the first ones. There was

00:15:56.049 --> 00:15:59.860
always leaders. And I guarantee you, the leaders,

00:15:59.940 --> 00:16:02.299
they were not called by popularity. They were

00:16:02.299 --> 00:16:06.899
called by God to their giftings. And this, ooh,

00:16:07.340 --> 00:16:10.879
this can be a black eye in our CRC churches at

00:16:10.879 --> 00:16:15.539
times. That this easy sentence, leadership by

00:16:15.539 --> 00:16:19.059
calling, not by popularity, really challenges

00:16:19.059 --> 00:16:23.220
that status quo. I've been in the church all

00:16:23.220 --> 00:16:26.019
my life. Therefore, I am called to be an elder.

00:16:26.429 --> 00:16:30.769
Show me where that is in here. I am really good

00:16:30.769 --> 00:16:33.309
with money, so therefore I ought to be a deacon.

00:16:33.509 --> 00:16:37.230
That's only part of it. Well, all deacons need

00:16:37.230 --> 00:16:40.389
to be young guys because they need to grow up

00:16:40.389 --> 00:16:43.049
and then have more life experience to be an elder.

00:16:43.590 --> 00:16:47.570
Not all the time. Deacons are junior elders.

00:16:47.809 --> 00:16:53.210
That is unbiblical. This lays out for us how

00:16:53.210 --> 00:16:56.440
we do what we do. And why we do what we do. Yet

00:16:56.440 --> 00:16:59.919
in our cultures, in our many churches, and I'm

00:16:59.919 --> 00:17:02.580
just going to use the Ileana area, many churches

00:17:02.580 --> 00:17:05.859
in our seven mile radius sometimes fall into

00:17:05.859 --> 00:17:09.440
the popularity. Or what is the last name? Or

00:17:09.440 --> 00:17:11.299
what does that last name mean? Or what kind of

00:17:11.299 --> 00:17:14.740
jobs do they do? And therefore, that makes a

00:17:14.740 --> 00:17:18.200
good council. No, the Holy Spirit has to come

00:17:18.200 --> 00:17:22.890
first. The way they run their house. The way

00:17:22.890 --> 00:17:26.890
they live their life. That is part of the calling

00:17:26.890 --> 00:17:30.670
of the leadership of the church. Men and women

00:17:30.670 --> 00:17:33.730
called to different aspects and understandings

00:17:33.730 --> 00:17:39.769
of how to run and how to lead churches. We have

00:17:39.769 --> 00:17:42.309
our denominations that make the decisions. And

00:17:42.309 --> 00:17:44.549
we are a denominational church. And if the denomination

00:17:44.549 --> 00:17:47.049
continues to set their decisions scripturally,

00:17:47.190 --> 00:17:50.349
we follow those. Just like submitting to the

00:17:50.349 --> 00:17:52.640
government. We are to submit to the government

00:17:52.640 --> 00:17:55.539
that is put above us as if the Lord is the one

00:17:55.539 --> 00:17:58.640
that put them there. Oh, and I know a bunch of

00:17:58.640 --> 00:18:01.359
you don't like that. But that is what the Word

00:18:01.359 --> 00:18:04.119
says. That doesn't mean you always have to like

00:18:04.119 --> 00:18:05.720
it. That doesn't mean you have to champion it.

00:18:06.339 --> 00:18:09.740
But until we are called to actively sin, we are

00:18:09.740 --> 00:18:13.259
called to submit. Oh, but we don't like that.

00:18:13.299 --> 00:18:15.039
We don't like to submit because we're the center

00:18:15.039 --> 00:18:19.259
of our own universe. But leadership is by calling,

00:18:19.299 --> 00:18:24.819
not by popularity. Let's go to verse 21. So some

00:18:24.819 --> 00:18:28.160
of the men who have accompanied us during all

00:18:28.160 --> 00:18:30.640
the time that the Lord Jesus went in and out

00:18:30.640 --> 00:18:33.140
among us, beginning from the baptism of John

00:18:33.140 --> 00:18:36.539
until the day that he was taken up from us, one

00:18:36.539 --> 00:18:40.900
of these men must become... One of these men

00:18:40.900 --> 00:18:44.460
must become with us a witness to his resurrection.

00:18:44.839 --> 00:18:48.180
And they put forward two. Joseph called, oh,

00:18:48.180 --> 00:18:52.200
I can never say this. Barsabbas, thank you, who

00:18:52.200 --> 00:18:55.740
was also called Justice, and Matthias. So right

00:18:55.740 --> 00:18:58.640
away, we have a hole in our leadership. We've

00:18:58.640 --> 00:19:00.559
got to fill the leadership. And we see lots,

00:19:00.640 --> 00:19:03.279
right, being cast. We see an understanding of

00:19:03.279 --> 00:19:05.500
we're putting names up, and one's going to get

00:19:05.500 --> 00:19:07.680
pulled. It's one of the reasons why Munster Church

00:19:07.680 --> 00:19:10.329
does lots. Because at the end of the day, nothing,

00:19:10.509 --> 00:19:13.049
and I say this every summer, every time we do

00:19:13.049 --> 00:19:15.589
this, no name's written on flypaper, no name's

00:19:15.589 --> 00:19:17.509
written on different sized paper than the others,

00:19:17.630 --> 00:19:20.309
and we believe that the Holy Spirit is the one

00:19:20.309 --> 00:19:23.089
that is going to do the pulling. The apostles

00:19:23.089 --> 00:19:25.569
knew they needed a 12th witness. Why? Because

00:19:25.569 --> 00:19:29.009
that's what Jesus had set up. But they set qualifications.

00:19:29.730 --> 00:19:32.210
What were the qualifications? They have a degree

00:19:32.210 --> 00:19:35.569
in it. No. They have a lot of experience in it.

00:19:35.950 --> 00:19:38.720
No. The church wasn't a thing yet, so no one,

00:19:38.779 --> 00:19:40.759
you know, oh, we've got to pick a rabbi. No.

00:19:40.859 --> 00:19:42.960
We've got to pick a Sadducee. No. We've got to

00:19:42.960 --> 00:19:46.420
pick a Pharisee. No. There were two qualifications.

00:19:47.259 --> 00:19:50.019
Someone who had walked with Jesus and could testify

00:19:50.019 --> 00:19:55.000
to the resurrection. Man, as a pastor, I look

00:19:55.000 --> 00:19:57.240
to that and go, that would be a lot easier for

00:19:57.240 --> 00:19:59.640
due nominations if those were the two things

00:19:59.640 --> 00:20:02.779
that we got to go by. But it's 2025, and we can't

00:20:02.779 --> 00:20:05.309
do that. And so we go then, why do you think

00:20:05.309 --> 00:20:07.589
Paul writes to Timothy about those qualifications?

00:20:07.910 --> 00:20:09.950
Because they get to a point where all of those

00:20:09.950 --> 00:20:12.210
people that walked physically with Jesus, that

00:20:12.210 --> 00:20:14.490
physically saw him die, that physically saw him

00:20:14.490 --> 00:20:17.710
raised, they're all dead. And those generations

00:20:17.710 --> 00:20:20.750
have to continue. You see, leadership is not

00:20:20.750 --> 00:20:23.710
about talent, wealth, or personality. It's about

00:20:23.710 --> 00:20:27.210
faithful witness. So what does that look like

00:20:27.210 --> 00:20:32.490
in 2025? Can you see the way of the Lord in this

00:20:32.490 --> 00:20:35.819
individual? First and foremost. And we can go

00:20:35.819 --> 00:20:39.799
to Timothy. We can go to Jude. We can go to Peter

00:20:39.799 --> 00:20:42.240
to see what those qualifications are. We don't

00:20:42.240 --> 00:20:44.460
have to come up with them ourselves. For this

00:20:44.460 --> 00:20:48.140
upcoming year, I kind of put a 2025 version of

00:20:48.140 --> 00:20:51.140
what Timothy and Jude and Peter are trying to

00:20:51.140 --> 00:20:53.200
say. And the council is going to look to that.

00:20:53.920 --> 00:20:56.950
Right? Because some of it is churchy language.

00:20:57.009 --> 00:20:59.450
What does that look like in 2025 language? It's

00:20:59.450 --> 00:21:01.769
the same, but it helps us understand to be able

00:21:01.769 --> 00:21:05.529
to see faithful witness in people. Pause there.

00:21:06.369 --> 00:21:09.269
The church continues because of the faithful

00:21:09.269 --> 00:21:13.009
witness of its people. In 2025, it's not just

00:21:13.009 --> 00:21:17.299
our elders and deacons, it's all of you. Faithful

00:21:17.299 --> 00:21:20.559
witness. Belgian Confession, Article 31. Ministers

00:21:20.559 --> 00:21:23.960
of the Word, elders, and deacons ought to be

00:21:23.960 --> 00:21:26.480
chosen to their offices with election, prayer,

00:21:26.759 --> 00:21:31.500
and in good order. That's why it's not a popularity

00:21:31.500 --> 00:21:33.920
contest. It's not why we just put a bunch of

00:21:33.920 --> 00:21:37.180
names on a sheet of paper and we throw darts

00:21:37.180 --> 00:21:40.220
at it. We do it through prayer. It is a four

00:21:40.220 --> 00:21:45.099
-month prayer process. And then when those individuals

00:21:45.099 --> 00:21:47.079
are asked, they have to go through a time of

00:21:47.079 --> 00:21:50.160
prayer on their own. I've said this before. I

00:21:50.160 --> 00:21:52.660
always love, especially those that get the very

00:21:52.660 --> 00:21:55.700
first call. Hey, so -and -so, it's Pastor Jim.

00:21:56.180 --> 00:22:02.160
Hi. So your name came up, and we prayed through

00:22:02.160 --> 00:22:04.059
it, and we would like you to keep your name up

00:22:04.059 --> 00:22:07.980
for the office of either elder or deacon. Hello?

00:22:09.259 --> 00:22:12.720
Hello? It's usually really quiet. Like, press

00:22:12.720 --> 00:22:14.940
two if you're still there. You understand? Because

00:22:14.940 --> 00:22:17.619
it's a wait. Instantly, they know a wait. Now,

00:22:17.660 --> 00:22:19.799
there are some that go, absolutely, yes, I'll

00:22:19.799 --> 00:22:22.259
do it. I go, whoa, tiger. Like, talk to your

00:22:22.259 --> 00:22:25.180
spouse. Pray about it. Like, I appreciate that

00:22:25.180 --> 00:22:27.839
you are excited. No one for the call of elder

00:22:27.839 --> 00:22:32.200
has ever said, this is my destiny. If I ever

00:22:32.200 --> 00:22:35.019
got that call, hey, so -and -so, your call to

00:22:35.019 --> 00:22:37.619
keep your name up is elder. This is my destiny,

00:22:37.700 --> 00:22:41.980
pastor. Click. That would scare me. But understand,

00:22:42.099 --> 00:22:44.380
it's not about talent, wealth, or personality.

00:22:44.460 --> 00:22:47.039
It's about being a faithful witness. The leaders

00:22:47.039 --> 00:22:50.099
at Munster Church aren't CEOs and we're not politicians.

00:22:50.859 --> 00:22:53.759
We're shepherds called by Christ, affirmed by

00:22:53.759 --> 00:22:58.619
his people, rooted in God's word. Do we make

00:22:58.619 --> 00:23:01.440
a mess of it? Friends, we do. We don't always

00:23:01.440 --> 00:23:04.240
get it right. But any leadership team that I'm

00:23:04.240 --> 00:23:07.079
going to be a part of, we also have to be humble

00:23:07.079 --> 00:23:10.680
enough to say, wow, we messed that up. Wow, we

00:23:10.680 --> 00:23:13.880
didn't get that right. We're sorry. A leadership

00:23:13.880 --> 00:23:16.599
that can apologize has humbled themselves, not

00:23:16.599 --> 00:23:19.920
exalted themselves for their people. Because

00:23:19.920 --> 00:23:21.660
one of the things we're asking for everybody

00:23:21.660 --> 00:23:25.519
is to trust one major thing, and that's God's

00:23:25.519 --> 00:23:29.039
sovereignty. The church enacts the church today

00:23:29.039 --> 00:23:33.190
should trust God's sovereignty. Verse 24. And

00:23:33.190 --> 00:23:35.690
they prayed and said, You, Lord, who know the

00:23:35.690 --> 00:23:38.670
hearts of all, show which ones of these two you

00:23:38.670 --> 00:23:41.410
have chosen to take the place in this ministry

00:23:41.410 --> 00:23:43.890
and the apostleship from which Judas turned aside

00:23:43.890 --> 00:23:47.910
to go to his own place. And they cast lots for

00:23:47.910 --> 00:23:50.789
them, and the lot fell on Matthias, and he was

00:23:50.789 --> 00:23:54.890
numbered with the eleven apostles. The disciples

00:23:54.890 --> 00:23:59.609
prayed, Lord, you know everyone's hearts. Show

00:23:59.609 --> 00:24:03.059
us whom you have chosen. That's why the casting

00:24:03.059 --> 00:24:07.099
of lots process to me is so, it's so weirdly

00:24:07.099 --> 00:24:10.019
wonderful. Because if you remember, there's one

00:24:10.019 --> 00:24:12.880
key piece here that we do here, not all churches

00:24:12.880 --> 00:24:15.000
that do lots do, but I'm so thankful we do that,

00:24:15.099 --> 00:24:18.380
is because after a four -month process, what

00:24:18.380 --> 00:24:22.460
do we do? We offer the names to you, the body

00:24:22.460 --> 00:24:25.720
of Christ at Munster Church. And I call it kind

00:24:25.720 --> 00:24:28.299
of those weeks of accountability that if for

00:24:28.299 --> 00:24:33.619
some reason one of you have legit biblical concerns

00:24:33.619 --> 00:24:36.900
or issues or disqualifications that in a private,

00:24:36.920 --> 00:24:40.740
confidential meeting, not anonymous email, anything

00:24:40.740 --> 00:24:43.539
you write to us anonymous, it tends to just go

00:24:43.539 --> 00:24:45.700
in the shredder because your yes is yes, your

00:24:45.700 --> 00:24:47.819
no is no, put your name on it. But understand

00:24:47.819 --> 00:24:50.920
that during those times, if someone comes and

00:24:50.920 --> 00:24:54.000
has that, now there might be concerns. Okay,

00:24:54.119 --> 00:24:56.900
we'll talk about those, right? But there needs

00:24:56.900 --> 00:24:59.759
to be biblical disqualifications for those individuals.

00:25:01.390 --> 00:25:04.009
And if that happens, right, then we have as a

00:25:04.009 --> 00:25:06.430
council, that would be the elders, would come

00:25:06.430 --> 00:25:10.029
together to make decisions about that. That person

00:25:10.029 --> 00:25:13.329
would get asked. But you see, the apostles cast

00:25:13.329 --> 00:25:16.710
lots, not as superstition, but as an act of surrender.

00:25:16.890 --> 00:25:19.630
Lord, here are our names. Right? You remember

00:25:19.630 --> 00:25:22.410
when we had to do that? You had Dan Blum, Dan

00:25:22.410 --> 00:25:24.369
Arnsma, I had to get on a stool, right, and hold

00:25:24.369 --> 00:25:28.829
that bowl up so they can pick those names. That

00:25:28.829 --> 00:25:32.029
we had to... Offer that up as a surrender. The

00:25:32.029 --> 00:25:34.470
outcome is always in God's hands. Why? Because

00:25:34.470 --> 00:25:37.150
God is ultimate providence. Belgian Confession,

00:25:37.170 --> 00:25:40.049
Article 13, reminds us, nothing happens in the

00:25:40.049 --> 00:25:42.430
world without his orderly arrangement. Lord's

00:25:42.430 --> 00:25:44.890
Day 1, not a hair can fall from my head without

00:25:44.890 --> 00:25:47.650
the will of my Father, right? God's hand was

00:25:47.650 --> 00:25:51.450
guiding then. Guess what? His hand is guiding

00:25:51.450 --> 00:25:54.930
now. For us, when the future seems uncertain,

00:25:55.289 --> 00:25:58.880
leadership, family life, work, We can say, Lord,

00:25:58.960 --> 00:26:03.000
you know us. Lead us. In the coming weeks and

00:26:03.000 --> 00:26:04.579
months, we are going to be sitting back in here

00:26:04.579 --> 00:26:07.319
talking about a potential new building. And the

00:26:07.319 --> 00:26:11.319
Lord's going to be, Lord, you lead us. Not, well,

00:26:11.380 --> 00:26:14.500
I have an opinion because of this. I think the

00:26:14.500 --> 00:26:16.380
rooms need to be this. That's all well and good,

00:26:16.440 --> 00:26:18.700
and that can be brought. And we can discern that.

00:26:18.980 --> 00:26:21.359
But as the body of Christ, it's funny. It's why

00:26:21.359 --> 00:26:24.619
the CRC church is different than like your Presbyterian

00:26:24.619 --> 00:26:27.220
churches. where the session has ultimate control.

00:26:27.700 --> 00:26:30.859
There are four different reasons why the council

00:26:30.859 --> 00:26:34.839
makes recommendations to the congregation in

00:26:34.839 --> 00:26:38.259
the CRC church, because our polity is that. It's

00:26:38.259 --> 00:26:42.000
the body. It's when you call a pastor. I didn't

00:26:42.000 --> 00:26:44.279
just show up and start being your pastor. Y 'all

00:26:44.279 --> 00:26:48.779
voted on me, so it's on you. Understand the calling

00:26:48.779 --> 00:26:51.880
of the pastor, approving those for elder and

00:26:51.880 --> 00:26:56.990
deacon, the annual budget. and any building projects.

00:26:57.269 --> 00:26:59.730
That is in our church order, building projects.

00:27:00.450 --> 00:27:03.049
Because the body needs to come together. Because

00:27:03.049 --> 00:27:05.750
what could easily happen if it was just the 5,

00:27:05.789 --> 00:27:08.589
8, 10, 15 elders or council that we have up on

00:27:08.589 --> 00:27:12.230
our stoops not having a relationship? It could

00:27:12.230 --> 00:27:13.609
go to their heads. It could go to our heads.

00:27:13.809 --> 00:27:16.170
We could say, we have ultimate control. I don't

00:27:16.170 --> 00:27:17.609
know why anyone would want that in a church.

00:27:17.890 --> 00:27:21.549
That's way too awkward, weird, and hard. But

00:27:21.549 --> 00:27:24.019
we have to trust in God's sovereignty. So when

00:27:24.019 --> 00:27:26.180
the future feels uncertain, whether in church

00:27:26.180 --> 00:27:29.720
leadership, family life, or work, we get to put

00:27:29.720 --> 00:27:32.339
it to the Lord and say, Lord, lead us. Lead us

00:27:32.339 --> 00:27:34.859
not into temptation, but deliver us from evil.

00:27:34.980 --> 00:27:37.000
It's part of the prayer God gave us, that Christ

00:27:37.000 --> 00:27:41.200
gave us to connect with God. Because once you

00:27:41.200 --> 00:27:43.579
understand God's sovereignty, you understand

00:27:43.579 --> 00:27:51.759
Christ as cornerstone. Dick, what is the cornerstone

00:27:51.759 --> 00:27:55.099
of a house? I mean, I know we don't really use

00:27:55.099 --> 00:27:56.720
that term a whole lot anymore, but back then,

00:27:56.779 --> 00:28:07.640
just help me out. What would that be? Okay, so

00:28:07.640 --> 00:28:10.799
what we're doing in 2025, the cornerstone is

00:28:10.799 --> 00:28:13.720
what kind of makes the house a house. Our buildings

00:28:13.720 --> 00:28:15.579
aren't really built like that anymore. I believe

00:28:15.579 --> 00:28:17.859
our cornerstone is in the front stoop on the

00:28:17.859 --> 00:28:20.809
north side. You see it. It has the date. The

00:28:20.809 --> 00:28:22.869
cornerstone, what back then is, there was kind

00:28:22.869 --> 00:28:25.390
of one stone that was set and the rest of the

00:28:25.390 --> 00:28:28.250
house off of it. That Christ is the cornerstone.

00:28:28.650 --> 00:28:31.369
He's the one that is setting the rest of the

00:28:31.369 --> 00:28:35.910
foundation. Notice how it's not me. You can look.

00:28:35.950 --> 00:28:37.349
There's been a bunch of pastors here. None of

00:28:37.349 --> 00:28:39.430
them were the cornerstones. Not the one that

00:28:39.430 --> 00:28:41.369
stayed a year. Not the one that stayed 29 and

00:28:41.369 --> 00:28:45.099
a half years. It's always been Christ. Christ

00:28:45.099 --> 00:28:47.680
is the cornerstone. And if it's not the pastors,

00:28:47.819 --> 00:28:50.119
if it's not the elders, if it's not the deacons,

00:28:50.140 --> 00:28:54.380
I love you all. It's not you. It's not. It never

00:28:54.380 --> 00:28:57.920
has been. And that's a good thing. Matthias was

00:28:57.920 --> 00:29:00.900
chosen. Luke moves right on. The point isn't

00:29:00.900 --> 00:29:03.759
how impressive Matthias was. The point is that

00:29:03.759 --> 00:29:06.480
Christ is building on his church. He provides

00:29:06.480 --> 00:29:09.450
the leaders it needs. The Belgian Confession,

00:29:09.470 --> 00:29:12.750
Article 27, again, this holy church is preserved

00:29:12.750 --> 00:29:17.750
by God against the rage of the whole world. Christ

00:29:17.750 --> 00:29:20.829
is the firm foundation that will never fail.

00:29:21.609 --> 00:29:25.029
Our confidence is not in who stands in the pulpit

00:29:25.029 --> 00:29:27.890
or sits at the council table, but in the risen

00:29:27.890 --> 00:29:34.329
Christ who reigns over the church. All right,

00:29:34.390 --> 00:29:37.269
let's land the plane. So what does that mean

00:29:37.269 --> 00:29:40.759
for us? What does that mean for Munster Church?

00:29:40.880 --> 00:29:44.599
Well, here's five things. Make prayer our starting

00:29:44.599 --> 00:29:48.839
place. Before we plan youth group nights, what

00:29:48.839 --> 00:29:50.859
classes we're going to teach, our budgets, our

00:29:50.859 --> 00:29:53.460
building projects, let's pray with one accord,

00:29:53.660 --> 00:29:58.140
seeking God's leadership. And that's not a prayer

00:29:58.140 --> 00:30:00.480
of, Lord, you know I'm against this, this, and

00:30:00.480 --> 00:30:03.759
this, so please bless what I am against. That

00:30:03.759 --> 00:30:07.029
is not a prayer to God. A prayer is emptying

00:30:07.029 --> 00:30:09.589
yourself and saying, God, your will be done.

00:30:09.829 --> 00:30:12.289
How can I say that with such confidence? Our

00:30:12.289 --> 00:30:15.730
Lord did it in the Garden of Gethsemane. That,

00:30:15.910 --> 00:30:18.769
to me, is much higher than what color the carpet

00:30:18.769 --> 00:30:22.269
should be in a room. And we need to put it in

00:30:22.269 --> 00:30:25.089
priority. Second, let scripture be our guide.

00:30:25.289 --> 00:30:28.289
Article 7 of the Belgic reminds us that we all

00:30:28.289 --> 00:30:31.869
need God's word. Are we aligning our ministry

00:30:31.869 --> 00:30:36.120
with the gospel or with cultural trends? Third,

00:30:36.120 --> 00:30:40.359
trust God with leadership. When we nominate elders

00:30:40.359 --> 00:30:43.380
and deacons, it's not about who's popular. It's

00:30:43.380 --> 00:30:46.940
about who shows Christ's faithfulness. This protects

00:30:46.940 --> 00:30:50.220
us from building shifting ground and shifting

00:30:50.220 --> 00:30:54.359
sand. We need to rest in God's providence. We

00:30:54.359 --> 00:30:58.220
may not know the future of our church, the future

00:30:58.220 --> 00:31:01.819
of our families, or even our health, but we know

00:31:01.819 --> 00:31:05.440
the one who directs all things. And then finally,

00:31:05.619 --> 00:31:09.500
we build on Christ, not ourselves. Let me say

00:31:09.500 --> 00:31:12.579
that again. We build on Christ, not ourselves,

00:31:12.740 --> 00:31:16.200
not our desires, not our wants, not our Christmas

00:31:16.200 --> 00:31:19.740
lists of what our church should be for us. But

00:31:19.740 --> 00:31:22.900
as we move forward in vision, our confidence

00:31:22.900 --> 00:31:26.180
is not in what we can do, but it's the one who

00:31:26.180 --> 00:31:30.539
said, I will build my church, and the gates of

00:31:30.539 --> 00:31:36.130
hell shall not prevail against it. So as we do

00:31:36.130 --> 00:31:39.509
this, and April, we're not going to go to that

00:31:39.509 --> 00:31:40.730
next one. We're just going to go to the closing

00:31:40.730 --> 00:31:43.069
prayer. We'll save that other part for next week.

00:31:43.650 --> 00:31:48.029
But as we go forward as a church, as you start

00:31:48.029 --> 00:31:52.710
hearing talk about vision, understand that it's

00:31:52.710 --> 00:31:56.619
not just one person. This church for 155 years

00:31:56.619 --> 00:31:59.559
has never been about one person. When this church

00:31:59.559 --> 00:32:02.180
saw its heyday, right, whatever that looks like

00:32:02.180 --> 00:32:04.960
in what we read in the history during World War

00:32:04.960 --> 00:32:08.200
II under Johann Monsma or during the 70s, 80s,

00:32:08.200 --> 00:32:11.940
90s of Reverend Buzine, it was never about them.

00:32:12.559 --> 00:32:15.039
And to be fair, it was never about you or for

00:32:15.039 --> 00:32:17.000
some of you, your grandparents, your great -grandparents,

00:32:17.119 --> 00:32:19.779
your great -great -grandparents. Though I love

00:32:19.779 --> 00:32:22.400
that that heritage and that lineage is in this

00:32:22.400 --> 00:32:25.829
church. The church has never been about a last

00:32:25.829 --> 00:32:28.690
name. It's been about one name, and that is our

00:32:28.690 --> 00:32:31.630
Lord and Savior, Jesus Christ. So let's lean

00:32:31.630 --> 00:32:35.690
into that. Where we disagree, let's have conversations,

00:32:36.089 --> 00:32:38.890
right? Where there is tension, let us go to the

00:32:38.890 --> 00:32:43.269
Lord in prayer. Because when we come together,

00:32:43.430 --> 00:32:47.710
good things happen. The church, for what it is

00:32:47.710 --> 00:32:50.730
for, not what it is against, is much stronger

00:32:50.730 --> 00:32:53.710
in the world today. When Christ is our vision

00:32:53.710 --> 00:32:56.970
and our foundation, friends, the church can weather

00:32:56.970 --> 00:33:01.130
every storm. And we don't measure by the number

00:33:01.130 --> 00:33:03.170
of seats on a Sunday morning or the number of

00:33:03.170 --> 00:33:06.109
views online. Is that data we can use? Sure.

00:33:07.569 --> 00:33:10.390
But if Christ is our vision and our foundation,

00:33:10.690 --> 00:33:13.869
the church can weather every storm. Leaders may

00:33:13.869 --> 00:33:17.069
come and go, as Acts tells us, but the foundation

00:33:17.069 --> 00:33:20.309
is unshakable and the cornerstone stands firm.

00:33:20.430 --> 00:33:23.380
Please stand if you are able. And let's close

00:33:23.380 --> 00:33:26.799
in unison reading our closing prayer together.

00:33:27.599 --> 00:33:31.359
Lord Jesus Christ, you are our vision and our

00:33:31.359 --> 00:33:35.339
foundation. Gather us in your love. Guide us

00:33:35.339 --> 00:33:39.519
by your word. Grow us by your spirit. And send

00:33:39.519 --> 00:33:43.619
us to go in your name. Keep Munster Church firmly

00:33:43.619 --> 00:33:47.359
rooted in you so that through every season we

00:33:47.359 --> 00:33:50.480
may bear faithful witness to your resurrection

00:33:50.480 --> 00:33:54.750
and reign. Be our wisdom, our strength, and our

00:33:54.750 --> 00:33:57.829
song. In your name we pray. Amen.
