WEBVTT

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We start this new sermon series. If you get it,

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you get it. If not, that's okay. But we move

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now to the beginning of the book of Acts. And

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one of the things, as I crafted this sermon series,

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as the Holy Spirit was at work, one of the things

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we're going to set every sermon up with is just

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an oldie but a goodie hymn. And that is because

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we find a lot of truth in our hymns. A lot of

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our hymns are just wrought with Scripture and

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with boldness. One of the things I love about

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a good hymn, it's like a good cut of meat, right?

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It's dense. There's a lot there. You feel very

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full after you eat it. And we sang one of my

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favorites. Why? Well, because I'm the pastor

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here. And it's an understanding of be thou my

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vision. What a beautiful hymn, right? But it's

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a bold prayer. And I don't even know if you realize

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what you were praying. We didn't just sing a

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nice song, but we asked God to reshape. Our sight.

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Think about that. We asked, we just, not begged,

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but we sang to God, we pleaded to Him to give

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us vision, to give us His vision, His wisdom,

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and His presence at the center of our lives.

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Think about that. For some of you, that might

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make you uncomfortable because you love the way

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you see the world, you love the wisdom that you

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have, and you want to be the center of your life.

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Guess what? This is the start of the church,

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and we're already calling it out that it is not

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about you or me. It is not about elders or deacons.

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It is not about ministries or ministers. It is

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about God's vision, God's wisdom, and his presence.

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That apart from him, we can do nothing. Seven

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of you got it, right? That's exactly where the

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disciples found themselves in Acts chapter 1.

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We all think that the beginning of Acts comes

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with... The whoosh of the Holy Spirit and the

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flames on the head and what we call the day of

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Pentecost. It doesn't. Let's dive in. The first

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eight verses of chapter one of the book of Acts.

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And again, just mind you, I have never preached

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through this in 20 years. I am so excited. And

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Lisa, hopefully you're okay with Lighthouse starting

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at noon. In the first book. O Theophilus, I have

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dealt with all that Jesus began to do and teach

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until the day when he was taken up, after he

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had given commands through the Holy Spirit to

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the apostles whom he had chosen. He presented

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himself alive to them after his suffering by

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many proofs, remember that word, appearing to

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them during 40 days and speaking about the kingdom

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of God. And while staying with them, he ordered

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them not to depart from Jerusalem, but to wait

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for the promise of the Father, which he said,

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You heard from me. For John baptized with water,

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but you will be baptized with the Holy Spirit

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not many days from now. So when they had come

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together, they asked him, Lord, will you at this

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time restore the kingdom of Israel? He said to

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them, It is not for you to know the times or

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seasons that the Lord has fixed by his own authority.

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But you will receive power when the Holy Spirit

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has come upon you, and you will be my witnesses

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in Jerusalem and all Judea and Samaria and the

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ends of the earth. It's exactly where the disciples

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found themselves, what we just talked about in

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Acts in the beginning. Jesus had risen. He'd

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spent 40 days. And I don't want to just go by

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that, Jesus rising from the dead, because that's

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the greatest thing the world's ever seen, right?

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And it really has impacted all of us. It's why

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we're here. And if you're not here knowing that,

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let's have that conversation. I would love to

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sit down and have a cup of coffee with you and

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talk about that. But he spent 40 days teaching

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them about the kingdom of God. Now fully established

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with Christ's death and resurrection. But then,

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gone. He ascends. The one who had been their

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leader, had been their rabbi, had been their

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teacher, their anchor, is now out of sight. It's

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one of the reasons why it's so powerful when

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John talks about, you believe because you have

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seen. But blessed are those who believe when

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they don't see, meaning it takes faith in the

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word of testimony. But now they're standing at

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the Mount of Olives, looking up, probably wondering,

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what now? Who's leading us? Where do we even

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go from here? And I think we all know that feeling.

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I think we all know that feeling, you know, maybe

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in times in life when we feel a little lost or,

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you know, we've been following maybe a project

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manager and then all of a sudden the project's

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over and you're kind of, for some of you, you

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want to go, how many of you just want to get

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right back into the next project? Raise your

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hand. Yikes. How many of you just want to take

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a day or two off? Wow, some of you actually rose

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your hand. Okay. But we find them, you know,

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the disciples found themselves in a very weird

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place and it wasn't just them. It was more than

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just the 12. Well, it was 11. And then those

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that have been added on. But when leaders move

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on, when seasons change, when life feels uncertain,

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it can feel like the ground is shifting. And

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I don't know about you, but I'm feeling that

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about Munster Church. I'm feeling that about

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the mission and vision of 214 Ridge Road as I

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pitch. Maybe that's the wrong word, as I walk

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through some ideas for a new mission and vision

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for our church with our admin council this week,

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or in two weeks. I am so excited, but part of

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me wants to throw up as well, because I put a

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lot into this, because I love all of you, and

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I want us to all be going the same direction.

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And remember, it's not that the bounds of the

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river are this big. They're wide, and we all

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have a chance to play and dance in what God is

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doing here at 214 Ridge Road. But just as the

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ground is unstable for the disciples, change

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is scary. I could ask you how many of you love

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change and ask you to raise your hands, but you

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probably won't. But a lot of us don't. We don't

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like change. The now what, the what do we do

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now can really plague us and it can keep us kind

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of frozen. Maybe for some of us we scramble for

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stability or security or direction. But Jesus

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doesn't leave his church without guidance. He

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gives them and us a vision. This is visionary.

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This is what the church is going to be doing.

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We have had for years kind of the mission and

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vision of this church has kind of been combined

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in loving God and loving people. Or loving God,

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loving people. Whether you have comma in there

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or not, that's kind of been the mission and the

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vision. And it's a good one. It's very biblical.

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But Jesus is giving them a specific vision. He's

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telling them you will receive power when the

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Holy Spirit comes to you. and you will be my

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witnesses to the ends of the earth. That should

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be so important to us that that is our jobs.

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Notice, it doesn't mean you need to be a catechism

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know -it -all. It doesn't mean you need to be

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in that emotional testimony globbing all over

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people. It doesn't mean that we do the drive

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-by evangelism where we go in, beat people up

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with the gospel, and flee. No, all we are called

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to do, all the church is called to be, is witnesses

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to Jesus, witnesses of your testimony, of my

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testimony. What is a testimony? It's your life

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before the cross and now your life after the

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cross when you profess Jesus is Lord and Savior.

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The Belgian Confession, Article 27, reminds us

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why vision matters. The church is not something

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we invented. pews, chairs, organ, guitar, it's

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not what we invented. Sorry if that just triggered

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half of you. And it's not something that depends

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on human strength. It's the work of Christ himself

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who gathers and preserves his people through

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the Spirit. He is our foundation. So as we move

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from singing, Be Thou My Vision, into this text,

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the question I have for you. Munster Church,

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from me, Pastor Jim, as we start this book of

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Acts, what is our vision? Is it our own preferences,

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our own plans, our own comfort, or is it Christ

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himself? I wrote this sermon series, and Mike,

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even though he's on vacation this week, Mike

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can attest to it. I wrote this sermon series

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before we had any building plans, just so you

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know. This is not a tie to potentially having

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a meeting about the new building in the coming

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months. But what is the vision of Munster Church?

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Because when Christ is our vision, then our calling

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as a church becomes clear. And the book of Acts,

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how it starts, really has been the foundation

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for how I'm seeing this vision rise up for all

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of us here at 214 Ridge Road. The heartbeat of

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Christ should be our heartbeat. As well. For

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his people. And we are called. We're called to

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four very specific things. We see it in the book

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of Acts. They greet one another. They gather

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together. They grow with the Holy Spirit. And

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then they go out to the ends of the earth. You're

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going to hear that a lot. It may get annoying.

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I love you, but I don't care. So let's dive into

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the text a little bit. Verses 1 and 2, as we

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go through the start of chapter 1 through chapter

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8 over the coming months, we're going to see

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the continuation of Christ's work. Luke begins

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in this first book, O Theophilus, I have dealt

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with all that Jesus began to do and teach. Key

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word there, began. His ministry didn't end at

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the cross or even at the resurrection. The wages

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of sin changed. Because the wages of sin was

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what? Death. Now, because of Christ's death and

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resurrection, it doesn't have to be. Those of

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us in Christ, death is not the final say. Oh,

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death, where is your victory? Oh, death, where

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is your sting? Thanks be to God, because we have

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salvation in Christ. Jesus' ministry didn't end

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at the cross or even at the resurrection. It

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continues through the church by the what? Who's

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going to be doing the leading now? Thank you,

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I knew you'd get that, right? The Holy Spirit,

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the paracletos, as John calls it, the advocate,

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the Holy Spirit is the one guiding the church.

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Why do you think I'm big on spiritual gifts?

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Because spiritual gifts helps you in your profession.

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No, though it might, it first and foremost leads

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the church. The spirits of God, the gifts of

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God from the Spirit lead the church. Those with

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shepherding gifts, let them shepherd. Those with

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teaching gifts, let them teach. Those with cooking

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gifts, Jim, let's out us cook. Right? We all

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have gifts. We are called to use them first and

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foremost in the church. The Belgian Confession,

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Article 27, the Holy Church is not confined,

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bound, or limited to a certain place or certain

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persons, but it is spread and dispersed throughout

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the entire world. Jesus is still at work through

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his church today. How do we know that? Let's

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just for a second look at us. During coffee hour,

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go and look at the history board. This church

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has been through a lot. It's still the church.

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Not all churches last forever. When I say that,

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a class of silly animators, people throw things

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at me, right? Because some of us get so tied

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to our brick and mortar, so tied to our name,

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so tied to the one or two things we're doing

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as a church, we can never let it die. You didn't

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breathe life into it anyway. It is not your call

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whether it lives or dies. The faithfulness of

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God's people is something that God keeps track

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of, absolutely. A church that's not doing anything,

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as we see in the book of Revelation, gets snuffed

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out like a wick. False teaching, heresy, hurting

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people. The church has never been or bound or

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confined by us. It's always been by the Spirit

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of God. It's always been Jesus at the helm. And

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it's based on proof. There are people in my life

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that think the church is a joke. Some of them

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are in my family. And again, it's not awkward.

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We don't walk on eggshells around it. We talk

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about it honestly. I have proof. You have proof

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that Jesus exists. We have proof historically,

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theologically, throughout time that the church

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drives that, but the church is also broken, but

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that every one of us has jobs to do. Proof of

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the resurrection in verse 3. I love how Theophilus

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doubles down on this because it's so important.

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For 40 days, Jesus gave many convincing proofs

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that he was alive. Christianity is not built,

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even though at this point it was called the way.

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Christianity doesn't really get claimed for a

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couple more hundred years. It's not built on

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myth or wishful thinking, but on historical bodily

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resurrection. That's a big point. We don't believe

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in fairy tales. We don't believe in what the

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world thinks God is and all the things that they

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think about him. We believe in the bodily resurrection

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of Christ. If you don't believe in the bodily

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resurrection of Christ, then you are not part

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of the church. You should not have taken communion

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because you are not a believer. The church had

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these people all come together. Now, pause. That

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was an aggressive statement. I get it, but it's

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true. You may You may not have all the, you may,

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I just got to take it on faith. That's how we

00:14:53.649 --> 00:14:57.409
all do it. We all have to take it on faith. But

00:14:57.409 --> 00:15:00.049
that is, Paul makes that very clear in his epistles,

00:15:00.070 --> 00:15:02.289
that if you don't believe in the bodily resurrection,

00:15:02.710 --> 00:15:06.690
then you don't have belief. You believe in something

00:15:06.690 --> 00:15:10.049
different. Christianity is not built on myth,

00:15:10.210 --> 00:15:14.129
wishful thinking, the stars are a crystal ball.

00:15:14.720 --> 00:15:17.620
but historical bodily resurrection. The Heidelberg

00:15:17.620 --> 00:15:20.379
Catechism, question answer 45. Christ's resurrection

00:15:20.379 --> 00:15:24.419
means we are made right with God, raised to new

00:15:24.419 --> 00:15:27.679
life, and guaranteed of our future resurrection.

00:15:29.200 --> 00:15:31.879
This is the rock on which the church stands.

00:15:32.659 --> 00:15:38.799
Jesus is alive. First and foremost, Jesus is

00:15:38.799 --> 00:15:42.490
alive. And he promises something. And this is

00:15:42.490 --> 00:15:45.129
where I wish Theophilus would have said more

00:15:45.129 --> 00:15:47.909
about that conversation, because we still had

00:15:47.909 --> 00:15:51.350
doubting time, even though Thomas did see the

00:15:51.350 --> 00:15:52.809
Lord and all that, but you still have him in

00:15:52.809 --> 00:15:54.789
the room, you still have Peter in the room, Judas

00:15:54.789 --> 00:15:57.110
not so much, but you still had all of the disciples

00:15:57.110 --> 00:16:00.330
that have fled, but they hear now this promise

00:16:00.330 --> 00:16:02.950
of the Holy Spirit. Jesus commands them to wait

00:16:02.950 --> 00:16:08.470
for the promise of the Father. They were not

00:16:08.470 --> 00:16:10.289
going to be allowed to do this on their own strength.

00:16:11.659 --> 00:16:14.000
I think about that and go, what if they would

00:16:14.000 --> 00:16:17.600
have just started that day? And Jesus says, wait.

00:16:19.100 --> 00:16:22.500
The Holy Spirit's coming. You're going to be

00:16:22.500 --> 00:16:25.580
directed how to do this. What does this mean?

00:16:25.659 --> 00:16:27.899
We don't have to make it up. We don't have to

00:16:27.899 --> 00:16:29.440
do it on our own accord. We don't have to do

00:16:29.440 --> 00:16:33.750
it on our own strength. Belgian Confession, Article

00:16:33.750 --> 00:16:37.529
27, the church is gathered, protected, and preserved

00:16:37.529 --> 00:16:43.289
by Jesus Christ through his spirit and his word.

00:16:44.429 --> 00:16:47.450
Without the spirit, without his word, church

00:16:47.450 --> 00:16:51.070
is just another human organization. It is just

00:16:51.070 --> 00:16:54.169
another non -for -profit. That's what makes the

00:16:54.169 --> 00:16:57.990
church different. Christ's spirit, right? The

00:16:57.990 --> 00:17:02.679
Holy Spirit and God's word. And right off the

00:17:02.679 --> 00:17:05.460
bat, what is Jesus doing? Oh, and we struggle

00:17:05.460 --> 00:17:07.539
with this all the time. Struggle with it even

00:17:07.539 --> 00:17:10.720
in this week. That we are a group of people,

00:17:10.819 --> 00:17:13.299
200 -some households, whether you're a widow

00:17:13.299 --> 00:17:17.799
or you have a family of 12 -ish, we come with

00:17:17.799 --> 00:17:20.559
our own expectations. You wake up with expectations.

00:17:22.460 --> 00:17:24.700
Whether you know it or not, you do. You wake

00:17:24.700 --> 00:17:26.759
up with expectations of how your day is going

00:17:26.759 --> 00:17:30.000
to go. And some of you type A super planners,

00:17:30.609 --> 00:17:33.809
Anybody? Yeah, half of you are lying so bad.

00:17:34.670 --> 00:17:37.470
Right? But you're type A super planners. You

00:17:37.470 --> 00:17:40.569
go exactly what your Google calendar tells you

00:17:40.569 --> 00:17:44.150
or whatever calendar you use. People in the church,

00:17:44.250 --> 00:17:46.569
they're human. Right? We're fallible. We're sinners.

00:17:46.690 --> 00:17:48.930
We're going to come with our own junk. And some

00:17:48.930 --> 00:17:51.789
of that is our own expectations and our own agendas.

00:17:52.369 --> 00:17:53.990
That's going to get called out in a couple weeks.

00:17:54.490 --> 00:17:57.910
But verses 6 and 7 corrects expectations. I love

00:17:57.910 --> 00:17:59.750
this. The start of the church, it's right there.

00:18:00.220 --> 00:18:03.279
It is right there. The disciples still ask, will

00:18:03.279 --> 00:18:07.079
you now restore the kingdom of Israel? They still

00:18:07.079 --> 00:18:09.880
don't get it. But they were not made to get it

00:18:09.880 --> 00:18:12.500
yet. Because guess what? If they would have had

00:18:12.500 --> 00:18:14.420
it all figured out, I don't think they would

00:18:14.420 --> 00:18:17.200
have actually gone. I think they would have looked

00:18:17.200 --> 00:18:20.240
at the road and said, it is too hard. Because

00:18:20.240 --> 00:18:21.759
they were trying to do it on their own strength,

00:18:21.819 --> 00:18:25.660
their own volition. They're still thinking politically.

00:18:25.980 --> 00:18:29.319
They're still thinking nationally. Then Jesus

00:18:29.319 --> 00:18:31.779
redirects them. The kingdom is not a political

00:18:31.779 --> 00:18:35.440
project. It's not about Israel's borders or Rome's

00:18:35.440 --> 00:18:39.460
downfall. It's about the reign of Christ through

00:18:39.460 --> 00:18:42.440
what? His people. Not through brick and mortar.

00:18:43.359 --> 00:18:47.119
Not through canvas, tents, whatever they had

00:18:47.119 --> 00:18:50.940
in the first century. It's about the reign of

00:18:50.940 --> 00:18:53.819
Christ. It's submitting to his lordship. You

00:18:53.819 --> 00:18:57.099
can't come to the table today. If you did not

00:18:57.099 --> 00:19:01.299
submit your life to Christ's lordship. If some

00:19:01.299 --> 00:19:02.960
of you just got tense because you don't know

00:19:02.960 --> 00:19:05.019
if you've done that, if you profess Jesus as

00:19:05.019 --> 00:19:07.900
Lord and Savior, then you have to submit to his

00:19:07.900 --> 00:19:10.220
lordship. If not, you're going to be in great

00:19:10.220 --> 00:19:13.279
tension, my friends. The Belgian Confession Article

00:19:13.279 --> 00:19:16.619
36 reminds us that Christ's kingdom is spiritual.

00:19:16.940 --> 00:19:20.279
It's not tied to earthly governments or cultural

00:19:20.279 --> 00:19:24.769
victories or brick and mortar or blacktop. but

00:19:24.769 --> 00:19:30.009
rooted in the reign of Christ. I'm sorry, no

00:19:30.009 --> 00:19:34.029
one ever looked at brick, mortar, or blacktop,

00:19:34.089 --> 00:19:38.369
sorry, site services, and said, my Jesus is real.

00:19:39.910 --> 00:19:42.730
They say that when they see the testimony and

00:19:42.730 --> 00:19:47.569
witness of your life in my life. And now comes

00:19:47.569 --> 00:19:49.609
the vision. Oh, I love this, and then I'll start

00:19:49.609 --> 00:19:53.119
the sermon. The vision. You will receive power

00:19:53.119 --> 00:19:56.539
when the Holy Spirit comes upon you and you will

00:19:56.539 --> 00:20:01.839
be my witnesses. Oh, we don't like this. Oh,

00:20:01.859 --> 00:20:05.500
we really don't. It's not you might be or on

00:20:05.500 --> 00:20:10.859
a good day or on Sunday. Nope. Not try to be.

00:20:11.200 --> 00:20:15.119
Swing and a miss. That would be me. You will

00:20:15.119 --> 00:20:22.569
be. And notice the scope. I love this. Jerusalem.

00:20:22.569 --> 00:20:25.329
Let's just do it here. Again, this is Jerusalem

00:20:25.329 --> 00:20:29.910
back then. 214 Ridge Road. Then Northwest Indiana.

00:20:31.369 --> 00:20:34.190
Then Chicagoland, Samaria. I think that fits.

00:20:38.369 --> 00:20:41.509
But then the United States or the Midwest. Then

00:20:41.509 --> 00:20:43.869
the globe. Why do you think we do global missions?

00:20:44.680 --> 00:20:47.480
And we hope that our mission relationships, we

00:20:47.480 --> 00:20:50.119
can go and be hands and feet with them. But that's

00:20:50.119 --> 00:20:53.099
why we support them. That's why we try. That's

00:20:53.099 --> 00:20:56.380
why we try to be missional in the here, the ridge

00:20:56.380 --> 00:21:00.599
roads of our lives. Your schools, public, private,

00:21:00.680 --> 00:21:04.920
or home. Your work, whatever it is. That is the

00:21:04.920 --> 00:21:07.880
scope expanding. Jerusalem, right where you are.

00:21:07.960 --> 00:21:10.480
Judea and Samaria, the nearby even uncomfortable

00:21:10.480 --> 00:21:14.779
places. He hasn't stopped there. The ends of

00:21:14.779 --> 00:21:18.940
the earth. We're going to hear a story in a couple

00:21:18.940 --> 00:21:22.559
weeks maybe of one of us from our own who is

00:21:22.559 --> 00:21:25.720
feeling the tension and the call to go to what

00:21:25.720 --> 00:21:28.980
really is the ends of the earth in mission. I'll

00:21:28.980 --> 00:21:32.059
just leave that dangling carrot there. The church,

00:21:32.240 --> 00:21:36.740
this is the church, what I called Catholicity,

00:21:36.799 --> 00:21:38.859
right? So when we said it in the Apostles' Creed,

00:21:38.980 --> 00:21:43.799
we believe in the holy. Catholic Church. Notice

00:21:43.799 --> 00:21:47.859
small C, not big C. This isn't St. Anne's. This

00:21:47.859 --> 00:21:51.859
is the Church Universal. Every other time we

00:21:51.859 --> 00:21:53.400
have communion, I usually get a text or an email

00:21:53.400 --> 00:21:54.799
about it. Let's just set the record straight.

00:21:54.980 --> 00:21:57.559
This is about the Church Universal. The Catholic

00:21:57.559 --> 00:22:01.680
Church. Church Universal. Not Catholic denomination.

00:22:03.680 --> 00:22:05.880
The Holy Church is spread and dispersed throughout

00:22:05.880 --> 00:22:11.000
the entire world. Alright, so these are the first

00:22:11.000 --> 00:22:14.960
eight verses. Friends, lock it in. This is just

00:22:14.960 --> 00:22:17.619
the beginning. So where do we go from here? What

00:22:17.619 --> 00:22:21.640
do we do with this? This vision that God gives

00:22:21.640 --> 00:22:25.880
us. First and foremost, we need to wait at times

00:22:25.880 --> 00:22:32.059
for tariffs. No. We need to wait on God's Spirit.

00:22:33.079 --> 00:22:36.880
And we can engage that thinking that you're more

00:22:36.880 --> 00:22:39.339
spiritually attuned than your neighbor. or you're

00:22:39.339 --> 00:22:41.420
more spiritually tuned than your elder or your

00:22:41.420 --> 00:22:44.380
deacon. If the Holy Spirit is the one moving

00:22:44.380 --> 00:22:48.220
all of this, he's moving the church as a corporate

00:22:48.220 --> 00:22:52.740
body. In Acts, he does give ways that we govern

00:22:52.740 --> 00:22:54.940
the body and we order the body. Why? Because

00:22:54.940 --> 00:22:57.440
God is not a God of chaos. He's a God of order.

00:22:57.640 --> 00:22:59.900
That should be a warm blanket on a cold night

00:22:59.900 --> 00:23:02.180
when you look at the state of the world. Because

00:23:02.180 --> 00:23:04.059
that is the definition of God's sovereignty.

00:23:04.319 --> 00:23:08.440
We need to wait on God's Spirit. If God is sovereign,

00:23:08.660 --> 00:23:12.000
if His Son is sovereign, guess what? His Spirit

00:23:12.000 --> 00:23:15.200
is sovereign. We live in a culture that hates

00:23:15.200 --> 00:23:21.640
waiting. Amazon promises us, like within hours

00:23:21.640 --> 00:23:25.160
of delivering, right? Man, is that not going

00:23:25.160 --> 00:23:28.220
to be the tool of the Antichrist. I don't know.

00:23:28.279 --> 00:23:31.319
Maybe it is. But they promise next day delivery.

00:23:32.180 --> 00:23:35.740
Phones give us instant answers. When all of a

00:23:35.740 --> 00:23:38.700
sudden your network goes down, you fall apart.

00:23:41.019 --> 00:23:43.500
Man, that early Churchill, they dealt with all

00:23:43.500 --> 00:23:46.019
that stuff too, right? Networks down and Amazon,

00:23:46.420 --> 00:23:49.420
no. They were like, no, we're just going to sell

00:23:49.420 --> 00:23:51.599
all of our stuff and we're just going to do this

00:23:51.599 --> 00:23:56.420
together. We even microwave coffee instead of

00:23:56.420 --> 00:24:01.980
brewing it. What a shame. And disgusting. But

00:24:01.980 --> 00:24:05.799
Jesus tells his disciples, do not move. Do not

00:24:05.799 --> 00:24:09.779
pass go. Do not collect 200 denarii until the

00:24:09.779 --> 00:24:14.839
Holy Spirit comes. What is he telling us? You,

00:24:15.140 --> 00:24:18.960
me, Munster Church, Faith Church, First Church.

00:24:19.319 --> 00:24:22.839
Wow, those are, man. We got to get to those Lutheran

00:24:22.839 --> 00:24:24.740
churches, right? Good shepherd, Jesse, right?

00:24:24.799 --> 00:24:27.640
We get some of that meat of those. Munster Church.

00:24:28.940 --> 00:24:30.660
We're not doing the ministries on ourselves.

00:24:30.759 --> 00:24:33.859
We're not building it. The Holy Spirit is building

00:24:33.859 --> 00:24:38.359
it. We don't build ministries. We don't make

00:24:38.359 --> 00:24:41.140
decisions. We don't run ahead without prayerful

00:24:41.140 --> 00:24:45.180
dependence on the Holy Spirit. And I know I just

00:24:45.180 --> 00:24:48.079
ticked off half of you because you don't like

00:24:48.079 --> 00:24:51.880
to wait. I think this building project has shown

00:24:51.880 --> 00:24:55.960
us that sometimes we need to wait. Amen, Paul?

00:24:56.579 --> 00:25:02.710
Amen. The church belongs to Christ. Sometimes

00:25:02.710 --> 00:25:04.930
we act like the church rises and falls on our

00:25:04.930 --> 00:25:08.069
programs, our planning, our preferences, having

00:25:08.069 --> 00:25:11.069
the right people in place. But the Belgic Confession

00:25:11.069 --> 00:25:13.430
puts it right here this morning. The church is

00:25:13.430 --> 00:25:17.390
preserved by Christ's hands himself. He may call

00:25:17.390 --> 00:25:19.289
us. I don't think he is. But he may call and

00:25:19.289 --> 00:25:21.630
say, get rid of Lighthouse. Get rid of youth

00:25:21.630 --> 00:25:23.950
ministry. Get rid of the nursery. Your kids are

00:25:23.950 --> 00:25:27.049
going to have to sit with you in church. And

00:25:27.049 --> 00:25:28.970
if he's the one that's calling it, again, I said

00:25:28.970 --> 00:25:33.329
I don't think he is here. Calm down. But if God's

00:25:33.329 --> 00:25:34.910
going to call it, if he's going to bring us to

00:25:34.910 --> 00:25:37.029
it, guys, I've said it before. I'll say it again.

00:25:37.150 --> 00:25:41.430
A God that brings you to it is a, the same seven

00:25:41.430 --> 00:25:42.990
people from the beginning. You're still awake.

00:25:43.069 --> 00:25:45.309
Thank you. Right? The God that brings us to it

00:25:45.309 --> 00:25:48.309
is a God that brings us through it. And he may

00:25:48.309 --> 00:25:50.450
call the church to do some crazy things. How

00:25:50.450 --> 00:25:53.789
do we know? It's in the book of Acts. There's

00:25:53.789 --> 00:25:57.319
a history there. Think of the global church today.

00:25:58.019 --> 00:26:01.039
In Iran, house churches are thriving under persecution.

00:26:01.480 --> 00:26:04.579
In China, Christians are gathering underground

00:26:04.579 --> 00:26:09.200
for fear of persecution. In Africa, the gospel

00:26:09.200 --> 00:26:12.460
is spreading rapidly because of the power of

00:26:12.460 --> 00:26:16.400
God's word and the power of witness. Christ is

00:26:16.400 --> 00:26:19.460
building his church even when we don't see it.

00:26:20.019 --> 00:26:23.529
And I don't think we have... The same issues

00:26:23.529 --> 00:26:27.450
as those underground churches. Oh, all the kids

00:26:27.450 --> 00:26:29.890
hang out by the bathrooms. That's weird. We shouldn't

00:26:29.890 --> 00:26:34.089
be a church. No. But parents, just watch, because

00:26:34.089 --> 00:26:35.730
a lot of kids do hang out by the bathrooms, and

00:26:35.730 --> 00:26:40.250
it is weird. But we can make all of these little

00:26:40.250 --> 00:26:43.150
molehills of our preferences mountains for the

00:26:43.150 --> 00:26:46.509
kingdom, and they're not. They never have been.

00:26:46.529 --> 00:26:48.670
Guess what? You and I are not important to let

00:26:48.670 --> 00:26:51.289
those will -be problems. That will never happen.

00:26:51.799 --> 00:26:53.859
Though we can make it that way. We can trip up.

00:26:53.980 --> 00:26:57.000
Council room, committee room, lighthouse room,

00:26:57.099 --> 00:26:58.799
youth group room. We're going to make mistakes.

00:26:59.220 --> 00:27:04.980
But Jesus is the one that is preserving it. I

00:27:04.980 --> 00:27:06.859
love how Jesus starts with Jerusalem because

00:27:06.859 --> 00:27:09.779
he's basically saying, witness starts at home

00:27:09.779 --> 00:27:13.819
first. For us, that means start where you are.

00:27:14.509 --> 00:27:17.750
The family God has put you in, the job that you

00:27:17.750 --> 00:27:20.450
have been called to, your school, your classroom,

00:27:20.650 --> 00:27:23.509
your homeroom, your gym teacher, whoever it is

00:27:23.509 --> 00:27:26.849
that God has brought you there, it is so freeing

00:27:26.849 --> 00:27:29.569
to say a sovereign God has set my life the way

00:27:29.569 --> 00:27:31.849
it is now. And for some of us, we go, ooh, but

00:27:31.849 --> 00:27:33.549
that hurts because I don't like my life right

00:27:33.549 --> 00:27:36.650
now. God's going to preserve you. That's one

00:27:36.650 --> 00:27:39.049
thing we get in the first eight verses of the

00:27:39.049 --> 00:27:44.299
book of Acts. Your neighborhood. We prayed for

00:27:44.299 --> 00:27:46.599
the annoying neighbor down the street. Maybe

00:27:46.599 --> 00:27:48.480
they're praying for you because you're the annoying

00:27:48.480 --> 00:27:52.819
neighbor down the street. Check your heart. That

00:27:52.819 --> 00:27:56.700
people need to hear the witness and see the witness

00:27:56.700 --> 00:28:00.119
of Christ in us. Sometimes we talk about missions

00:28:00.119 --> 00:28:02.759
as if it's only happening overseas. It's one

00:28:02.759 --> 00:28:04.880
thing I love about this church. I'm not going

00:28:04.880 --> 00:28:06.859
to lie. In the call process over seven years

00:28:06.859 --> 00:28:11.109
ago now. One of the things I loved is the desire

00:28:11.109 --> 00:28:14.569
of this church to get missional locally. I thought

00:28:14.569 --> 00:28:17.890
it was great because CRCs aren't good at that.

00:28:18.430 --> 00:28:21.490
Because a lot of times CRCs is kind of our own

00:28:21.490 --> 00:28:24.950
group, our own little clan. No, it's about the

00:28:24.950 --> 00:28:27.069
outreach. I look out and see people that are

00:28:27.069 --> 00:28:29.130
part of this church because of that outreach,

00:28:29.349 --> 00:28:33.769
because of that mindset. But mission starts in

00:28:33.769 --> 00:28:37.089
your home, in your street, in your town first.

00:28:37.819 --> 00:28:40.140
That's what he's telling the church, the start

00:28:40.140 --> 00:28:43.420
of the church. And all throughout, and some of

00:28:43.420 --> 00:28:45.180
you are going to get exhausted by this as I am,

00:28:45.299 --> 00:28:46.779
but it's going to challenge our expectations.

00:28:47.460 --> 00:28:50.299
The disciples wanted Jesus to overthrow Rome.

00:28:51.039 --> 00:28:53.420
They were like, okay, you did all the sin things.

00:28:55.079 --> 00:28:57.799
Now do the battle. Like, oh my word, you missed

00:28:57.799 --> 00:29:02.660
it. They wanted Jesus to overthrow Rome. We often

00:29:02.660 --> 00:29:08.750
want Jesus to fix our version of the world. Jesus

00:29:08.750 --> 00:29:12.309
come and fix our politics, fix our discomfort,

00:29:12.509 --> 00:29:19.990
our finances, our reputations. We miss it. If

00:29:19.990 --> 00:29:21.750
it's not about you, it's never going to be about

00:29:21.750 --> 00:29:24.470
that. It's going to be about Jesus' reign in

00:29:24.470 --> 00:29:27.869
the world. Jesus says, my kingdom is not of this

00:29:27.869 --> 00:29:31.369
world. Are you willing today to let him reshape

00:29:31.369 --> 00:29:35.130
your expectation, to lead us into places we wouldn't

00:29:35.130 --> 00:29:40.720
necessarily choose? Guess what? I am a 40 -year

00:29:40.720 --> 00:29:43.240
-old fallible man. You all know this, right?

00:29:44.539 --> 00:29:47.299
What I'm going to offer our council in a conversation

00:29:47.299 --> 00:29:50.359
in a couple weeks is an idea of a way to kind

00:29:50.359 --> 00:29:53.359
of revision what we're doing here. And one of

00:29:53.359 --> 00:29:55.599
the main reasons why is because I think we're

00:29:55.599 --> 00:30:00.079
stuck in some areas of this church. I look at

00:30:00.079 --> 00:30:02.720
our kid in our youth ministries and I go, wow.

00:30:03.140 --> 00:30:07.759
I mean, we are doing right by the over 70. babies

00:30:07.759 --> 00:30:10.400
that have been born in this church over the last

00:30:10.400 --> 00:30:16.160
eight years. That's about right. At that point,

00:30:16.180 --> 00:30:17.920
babies, I wish you all would have started crying.

00:30:18.799 --> 00:30:20.940
But some of you are seven now, and that's weird.

00:30:21.099 --> 00:30:24.480
But understand, the growth of this church, we

00:30:24.480 --> 00:30:27.180
are doing a great job of making sure our kids

00:30:27.180 --> 00:30:31.549
and our youth are being taught, have witnesses

00:30:31.549 --> 00:30:34.309
of adults teaching them. But then I look at our

00:30:34.309 --> 00:30:37.549
adult ministries, right? And as the chair of

00:30:37.549 --> 00:30:39.950
the Chris Ed Committee, I'm putting three mirrors

00:30:39.950 --> 00:30:45.390
on me first as the pastor of this church. We

00:30:45.390 --> 00:30:47.930
have some that are working. We have a lot that

00:30:47.930 --> 00:30:52.029
are not. Right now, we account in our adult ministries,

00:30:52.029 --> 00:30:57.069
we account for maybe... 12 % of our adults are

00:30:57.069 --> 00:30:59.329
studying God's word together or getting together

00:30:59.329 --> 00:31:01.950
in God's word week to week outside of Sunday

00:31:01.950 --> 00:31:07.970
morning and outside of council meetings. I want

00:31:07.970 --> 00:31:11.109
to get that to like 60 or 70%. And my good friend

00:31:11.109 --> 00:31:13.430
Joe is sitting right over there, right? And he

00:31:13.430 --> 00:31:16.049
is one of the leads of BSF that meets on Monday

00:31:16.049 --> 00:31:19.569
night starting tomorrow. Giddy up. You saw the

00:31:19.569 --> 00:31:22.450
video a couple weeks ago. Men, if you want to

00:31:22.450 --> 00:31:24.779
study the Bible, Joe, raise your hand. Wave it

00:31:24.779 --> 00:31:27.220
like you just don't care. But he does. Come find

00:31:27.220 --> 00:31:29.779
him. I can't believe he did it. But come find

00:31:29.779 --> 00:31:32.160
him. Talk to him. He'll be over here in the coffee

00:31:32.160 --> 00:31:34.480
area. Men, if you want to study God's word, he

00:31:34.480 --> 00:31:37.059
probably can help direct women to the studies

00:31:37.059 --> 00:31:41.180
that are around the area for that as well. Men

00:31:41.180 --> 00:31:43.400
and women of the church, adults of the church,

00:31:43.599 --> 00:31:46.180
we've got to get into God's word. We've got to

00:31:46.180 --> 00:31:49.119
start praying over our kids more. The church

00:31:49.119 --> 00:31:51.200
can offer programs, but guess what? If no one

00:31:51.200 --> 00:31:54.220
comes, that program doesn't go. So part of the

00:31:54.220 --> 00:31:57.400
vision is that we need to gather and grow together.

00:31:59.240 --> 00:32:03.079
Because God might just be leading you into a

00:32:03.079 --> 00:32:06.380
place you wouldn't choose. And you can go ahead

00:32:06.380 --> 00:32:08.680
and wrestle with him. You go right ahead. Let

00:32:08.680 --> 00:32:11.140
me know how that goes. Because one of the things

00:32:11.140 --> 00:32:13.920
that we're going to move on now with this understanding

00:32:13.920 --> 00:32:16.259
from these eight verses is that Christ is our

00:32:16.259 --> 00:32:21.589
vision. That hymn, we sang it. Be thou my vision,

00:32:21.710 --> 00:32:27.289
O Lord of my heart. In Acts 1, it's not a business

00:32:27.289 --> 00:32:31.410
plan. It's a vision plan. And that vision comes

00:32:31.410 --> 00:32:34.170
from Christ. If Christ is our vision, then our

00:32:34.170 --> 00:32:37.829
church's mission isn't to build a brand, but

00:32:37.829 --> 00:32:43.069
to be a faithful witness to him. You see... The

00:32:43.069 --> 00:32:45.589
be thou our vision thing, kind of that idea,

00:32:45.789 --> 00:32:47.710
it's going to take us through the sermon series.

00:32:48.130 --> 00:32:50.410
The disciples looked at Jesus and wanted him

00:32:50.410 --> 00:32:54.069
to act on their vision. It doesn't work that

00:32:54.069 --> 00:32:56.930
way. They wanted Israel's restoration. They wanted

00:32:56.930 --> 00:32:59.509
Rome overthrown. But Jesus looks back and gives

00:32:59.509 --> 00:33:04.430
them his vision, a spirit -empowered church sent

00:33:04.430 --> 00:33:07.710
to the ends of Ridge Road, whether it's blocked

00:33:07.710 --> 00:33:12.160
or not, to the ends of the earth. And he promises

00:33:12.160 --> 00:33:16.920
us we will never go alone. Munster Church, our

00:33:16.920 --> 00:33:19.140
vision is not about maintaining traditions for

00:33:19.140 --> 00:33:22.740
their own sake. Believe me, I love that we stand

00:33:22.740 --> 00:33:26.799
on a century and five decades with five extra

00:33:26.799 --> 00:33:28.559
years. I think that math's right, right Dan?

00:33:28.680 --> 00:33:32.819
Yep. Of good things that have been done. But

00:33:32.819 --> 00:33:35.559
we also stand on bad things that were done. We

00:33:35.559 --> 00:33:39.940
also stand on strikeouts as a church. So we will

00:33:39.940 --> 00:33:43.000
stand on the good things. We will maintain what

00:33:43.000 --> 00:33:46.039
God calls us to maintain. But we're also not

00:33:46.039 --> 00:33:48.240
going to chase after the world's instantaneous

00:33:48.240 --> 00:33:52.660
whatever for the church. That instantaneous success.

00:33:53.160 --> 00:33:55.799
Our vision is Christ himself. The risen Lord

00:33:55.799 --> 00:33:58.960
calls us to witness in the power of the Spirit.

00:33:59.160 --> 00:34:03.079
And here I land the plane. So when Christ is

00:34:03.079 --> 00:34:05.740
our vision, whether you're a part of our church

00:34:05.740 --> 00:34:10.940
or not, The path forward becomes clear. One beautiful

00:34:10.940 --> 00:34:13.780
thing that I love about this church is that we

00:34:13.780 --> 00:34:17.539
are a greeting church. Karen and I saw that when

00:34:17.539 --> 00:34:21.659
we came over seven years ago to kind of an incognito

00:34:21.659 --> 00:34:24.000
dinner that you guys put out on the parking lot.

00:34:24.420 --> 00:34:27.500
We were greeted like crazy, and I don't think

00:34:27.500 --> 00:34:29.780
anyone knew that we were in the conversation

00:34:29.780 --> 00:34:33.829
about becoming your next pastor. But this church

00:34:33.829 --> 00:34:37.530
greets. We hear it time and time again. And it's

00:34:37.530 --> 00:34:43.389
not just Doug. You all do it. We start and begin

00:34:43.389 --> 00:34:46.690
with our own Jerusalem, welcoming our neighbors

00:34:46.690 --> 00:34:50.750
and friends with gospel intentionality. We do

00:34:50.750 --> 00:34:54.570
it because we're called to do it. We gather together

00:34:54.570 --> 00:34:57.030
on Sunday mornings and hopefully moving forward,

00:34:57.110 --> 00:34:59.530
we all be gathering one or two other times during

00:34:59.530 --> 00:35:02.269
the week. And I know some of you just got freaked

00:35:02.269 --> 00:35:05.250
out because you go, how in the world can my family

00:35:05.250 --> 00:35:07.789
schedule another meeting or two with all our

00:35:07.789 --> 00:35:10.530
other meetings or twos or threes or responsibilities?

00:35:11.389 --> 00:35:14.670
God will preserve a way. But the uncomfortable

00:35:14.670 --> 00:35:17.190
thing is, he might ask you to drop a couple things.

00:35:18.070 --> 00:35:21.190
But that's between you and the Lord. We will

00:35:21.190 --> 00:35:23.469
gather, just as the disciples did for prayer

00:35:23.469 --> 00:35:25.989
and worship, anchored on the apostles' teaching,

00:35:26.150 --> 00:35:29.710
the breaking of bread in our homes, at the coffee

00:35:29.710 --> 00:35:32.829
shops, at the bars, at wherever God is calling

00:35:32.829 --> 00:35:36.730
us to go, and we will grow together, allowing

00:35:36.730 --> 00:35:39.710
the Spirit to deepen our faith and transform

00:35:39.710 --> 00:35:44.309
us to the likeness of Christ. The Belgian Confession,

00:35:44.349 --> 00:35:47.170
Article 27, reminds us that the church is sanctified

00:35:47.170 --> 00:35:51.170
by the Spirit, and then we will go. not only

00:35:51.170 --> 00:35:53.829
to Munster, not only to Northwest Indiana, but

00:35:53.829 --> 00:35:55.550
to the ends of the earth, carrying the good news

00:35:55.550 --> 00:36:00.170
of our risen King. So, the question before us

00:36:00.170 --> 00:36:02.550
is this mission of the book of Acts is before

00:36:02.550 --> 00:36:07.210
us. The question is simple for this series. Who

00:36:07.210 --> 00:36:11.889
is your vision? Is it your own kingdom, or is

00:36:11.889 --> 00:36:14.510
it Christ's? Is it your own comfort, or the cross

00:36:14.510 --> 00:36:18.429
of Jesus? The hymn we sang says it well. Be thou

00:36:18.429 --> 00:36:24.030
my vision, O Lord of our heart. Let's pray that

00:36:24.030 --> 00:36:26.750
as we step into this new season at Munster Church,

00:36:27.110 --> 00:36:30.670
the Spirit will make Jesus our vision, our wisdom,

00:36:30.730 --> 00:36:34.469
and our strength. So we can greet, gather, grow,

00:36:34.650 --> 00:36:40.690
and go for the glory of his name. Not ours, not

00:36:40.690 --> 00:36:44.889
Munster Church, but his. So please stand if you

00:36:44.889 --> 00:36:47.300
are able. And one of the things we're going to

00:36:47.300 --> 00:36:48.780
do differently in this series, we're all going

00:36:48.780 --> 00:36:51.079
to close in prayer together. And then I'm going

00:36:51.079 --> 00:36:54.400
to give you the benediction. So let us pray together.

00:36:55.500 --> 00:37:00.320
Lord, be our vision. Forgive us for chasing after

00:37:00.320 --> 00:37:04.300
our own kingdoms. Open our eyes to see the risen

00:37:04.300 --> 00:37:08.360
Christ, to trust your spirit and follow your

00:37:08.360 --> 00:37:12.360
mission. Make Munster Church a light in our Jerusalem

00:37:12.360 --> 00:37:16.480
and use us to carry your gospel, to the ends

00:37:16.480 --> 00:37:17.940
of the earth. Amen.
