WEBVTT

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Whenever we put together a sermon series on giving

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and stewardship and looking at time, talents,

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and treasures, it's always an interesting conversation

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that goes on kind of in my heart, in my head

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of, yeah, it's a lot easier, it's not easy necessarily

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to stand up here and just say, you know, be mindful

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to tithe, give your 10%, blah, blah, blah, blah,

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all the things. But God always takes that fear,

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that trepidation that I have to kind of do it

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for the month and really changes a lot of the

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conversation. And it's been interesting, the

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conversations that I've had with all of you that

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have come and talked to me or emailed or called

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or texted some questions on looking at some of

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these passages in a different way. I love breaking

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down a good Jesus narrative about what happens

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with the rich young ruler and all the things.

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But we find ourselves in a very, I'd probably

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say the most... popular set of verses in all

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of scripture. I hate to say that, but we see

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it everywhere, even places it doesn't belong,

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right? You'll see it at wrestling shows, or you'll

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see it on ESPN in the college game day. I saw

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it yesterday, where someone will just put something

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316, right? Where it's really John 316, for God

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so loved the world that he, one and only son,

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that whoever It's always funny that gave his

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one and only son, that whoever believes in eternal

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life, because we kind of forget some of the words.

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So let's dive in to John 3, 16, 16 through 21.

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For God so loved the world that he gave his one

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and only son, that whoever believes in him should

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not perish, but have eternal life. For God did

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not send his son into the world to condemn the

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world, but in order that the world might be saved

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through him. Whoever believes in him is not condemned,

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but whoever does not believe is condemned already,

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because he has not believed in the name of the

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only Son of God. And this is the judgment. The

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light has come into the world, and people love

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the darkness rather than the light, because their

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works were evil. For everyone who does wicked

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things hates the light and does not come to the

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light, lest the works should be exposed. But

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whoever does what is true comes to the light

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so that it may be clearly seen that his work

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has been carried out in God. So there's more

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to it than just John 3, 16, and 17 for the half

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of you that could actually make it through 17.

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But that's the gospel, right? That God so loved

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the world that he gave the greatest gift ever.

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So we've been talking about our treasures, what

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we treasure, why we treasure, what we center

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on in our life for several weeks. We talk about

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where we've stored our treasures, the importance

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of who we serve with them and how to live generously

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with others. All of that leads to this sermon,

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this final sermon with really probably the best

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teaching I could give today. is the recognition

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that God is the most generous giver ever. Now,

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that's easy to say. He's creator. But he shows

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it in this verse. He shows it in John 3, 16.

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Like I said, perhaps the most famous verse in

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all the Bible. But sometimes its familiarity

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dulls its power. We can say it, but do we actually,

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like, are we listening to the words that we say?

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For God so loved. The world. That when you love

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something, you care for it, you protect it, you

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provide for it. That he gave his only son. Doubles

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down, whoever believes in him should not perish

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but have eternal life. This is the ultimate picture

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of kingdom economics. This is the ultimate picture

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of what we've been talking about, the culmination

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of every aspect of our treasures, of how, where,

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when, who we store it for. Because God didn't

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give out of his scarcity, like we talked about

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last two weeks ago. He gave it out of his abundance.

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For God so loved the world. But if we read other

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parts of Scripture, God is love. So love incarnate

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gave himself for us. Out of the abundance of

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love. He didn't give the leftovers. He gave his

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one and only son. He didn't give it reluctantly.

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But he gave it freely, gladly, for sinners like

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me. And sinners like you. He gave it for the

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church. That's a powerful place to be. That's

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a powerful place to sit. Especially because we've

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been talking about the things that we get in

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life. What we store up. Time, talents, but mainly

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treasures. I don't know about you, but family

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is the greatest treasure in my life. My relationship

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with my wife, my three kids, our dogs, maybe.

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I don't know. But that family is the most important

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thing. It's my family for me, my family, and

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then my church family. That we can use the word

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family, a prayer we pray all the time with people.

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We thank God for bringing friends who are more

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like family into our lives. I understand that

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the idea of family can bring negatives. Can bring

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hardship, hurt, burnt relationships, divorce.

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All of those negative things, God reminds us

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in this verse that we are a part of his family.

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Out of the abundance of love that he has for

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you and for me, the same ones that spit on his

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name throughout this past week when we've sinned,

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gives his one and only son for us. We're going

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to dive a little bit into how this is written

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because the Greek is really phenomenal and it

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really changed for me how I read this verse.

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It starts off with the word hoitos. And the word

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hoitos doesn't just mean that he loves so much,

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but in this way God shows. And I don't know about

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you, but that's an important thing in my life.

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The way that Carrie shows me she loves me. at

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times is way more impactful to my life than saying

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it or reading it or something. And if you think

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about it, you're probably the same way. The way

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people show you that they love you makes far

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more impact in your life than them just saying

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it. Because we can use the word love all the

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time. I love you. You mean so much to me. I love

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Cherry Coke. I hope your love for Cherry Coke

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and your love for your spouse are not the same

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kind of love. Right? I really hope it's not.

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If it is, let's have a conversation. But talk,

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as we learned two sermon series ago, and really

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what Jesus is saying in this past month, is that

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talk is cheap. Actions really show. What people

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mean. How they live their life. How people see

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the way you live your life. Can tell the world

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who you follow, what you serve, what you love,

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what you care about, what you don't care about.

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Let's call a spade a spade the church. So often

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the church is known for what they're against,

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not what they're for. Ooh, sign me up. But as

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a church who loves the Lord, we need to love

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people then. No ifs, ands, or buts. Why? Because

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in this way, God so loved the world. What he's

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saying is this is how much God loved us. He gave

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his son. I love all of you. I wouldn't do that

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for you. And I guarantee you wouldn't do that

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for me. That's a hard thing to ask. And it's

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not the first time we see it with Jesus. Right?

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We see it all the way early on in the scriptures.

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Between who? God and who does he call to have

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someone give up their son? Abraham with his son.

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Go up and sacrifice him. And Abraham, I want

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to believe Abraham was going to do it. In my

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nerdy mind of the things I'm going to ask, the

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people I'm going to find when I get up to heaven

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and ask questions, that's one I want to ask.

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Dude, were you really, if you can say dude in

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heaven, I don't know. But, bro, do you think

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that you could actually do that? Right? And I

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don't know what Abraham's going to say. There's

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probably a long line to talk to Abraham. He was

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a big deal in the Old Testament, right? But I'll

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wait my turn. But that was another way to show

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not only love for God, but love for the plan

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God has. That sometimes God calls us to do crazy

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things. And it's whether we love and trust him

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enough to actually do it. This is how God loved

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us. The generosity of God is not measured. In

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emotion, it is measured in action. If you are

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a kind of person that keeps that love tank that

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you have for other people purely in emotions,

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I'm going to ask that you stop and put your emotions

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to actions, and that's a lot harder. To say that

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you love someone and to show them that you love

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them, if we're being honest, are two radically

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different things. How do we know that a relationship

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has gone cold? When it's just this and not this.

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When it's just talk. You know it's gone real

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cold when there isn't even talk. Then what are

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you really attaching to? Is there even signs

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of life? The generosity of God is not measured

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in emotion but in action. So, God so loved the

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Lord, he gave his only son. Monogenesis, this

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word doesn't mean created, but unique, one of

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a kind, beloved. Jesus is the Father's most precious

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treasure. To give him is to give what costs the

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most. Let me say that again. To give Jesus is

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to give what costs the most for God. And God

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had everything at his disposal. He could have

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gave anything for this. But the reason why he

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sent his son to the cross, out of love for you

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and for me. Like I said, what does that even

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look like in your life? In my life? Jim, if you

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really loved your church, you would sacrifice

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one of your sons to show that love. We engage

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that. It doesn't make any sense. And I love you

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all, but I wouldn't have done it. But that's

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not the call we have. The call God had for us

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is to believe when he says, I am sending you

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my son. And you've got to remember how this conversation,

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where this is coming from. Who's saying this?

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Who's saying this in John 3 .16? I'm not going

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to put lunch on this. It's too easy. Maybe it's

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not. Who is saying this? Jesus. Jesus is saying

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this to who? This is for lunch. Oh, I was way

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too easy. Yeah, Jeremiah, I got you. Jesus is

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saying this about himself. He is telling the

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wise Nicodemus, the Pharisee, for God so loved

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the world, he gave me. That whoever believes

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in me will never perish but have eternal life.

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That word give, gave, means something. Augustine

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wrote this, God had only one son without sin,

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but he had none without suffering. God gave his

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treasure so that we could become his treasure.

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I don't know about you, but that is kingdom economics.

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That is putting the value in the most important

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thing, not in the stuff. Because we put our love,

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we put our desire in the things that perish.

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Yet here we see a contrast. The perishing things

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to a perishing life versus the eternal life.

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Eternal life is not just length of days. Eternal

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life, when we get to heaven, as we read in the

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scriptures, is a fulfillment of life in God.

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Your perfected life. I could probably sit down

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with each and every one of you and go, what do

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you think your perfected life looks like? Just

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looks. Let's just go to skin deep. Okay? And

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I'm sure there will be a laundry list of things.

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And I'm just talking to myself. Right? Like,

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I'm sure there's abs. Right? And maybe in my

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perfected life you'd be able to see them. Who

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knows? Why did you laugh? That was not funny.

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Right? But we have this understanding. What do

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you think your perfected body is going to look

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like? I'm not going to really ask because that's

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weird. But it is something. That changes our

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mindset. That when we get up into glory, what

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Paul says, now we see lit dimly in a mirror,

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soon we will see face to face the greatest treasures

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of our life. The fullness of life with God. By

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nature, because we sin, we are under the condemnation,

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right? Without Christ, we are not spiritually

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neutral. We are already perishing. That's why

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the gospel is so important. That's why John 3

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.16 is such a powerful verse. Because I guarantee

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if I asked you to come up with three people in

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your life that don't know Jesus as Lord, it'd

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take you five seconds to come up with it. Guess

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what? They're perishing. They are condemned already.

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That's why it's so important to bring the gospel

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truth to the people in your life. To the people

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you come and encounter in your life day in and

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day out. But this is the gospel. The rich fool

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hoarded and lost his soul, we learned three weeks

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ago. The rich young ruler clung to his wealth

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and walked away sorrowful two weeks ago. But

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God gave his son. And whoever believes has eternal

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life. This is not only kingdom economics. This

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is the generosity of the kingdom of God. Where

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we could not give enough, God gave everything.

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Our confessions help us understand. In Highbrook

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Catechism question and answer 60, God grants

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and credits me the perfect satisfaction, perfect

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righteousness, and perfect holiness of Christ,

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as if I had never sinned nor been a sinner. Cheryl,

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leave that one up there. I'm going to ask you

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to take seven seconds. And think about your life

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without sin. Just take seven seconds. What does

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your life look like without sin? Anyone want

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to give that a thought? Can't do it, can you?

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It's virtually impossible to think about your

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life without sin. Because it's part of our DNA

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right now. Notice what I just said. That sin

00:16:33.399 --> 00:16:36.460
is a part of our DNA right now. That depravity,

00:16:36.460 --> 00:16:38.820
that friction, that rub that goes on every day,

00:16:38.919 --> 00:16:43.840
every minute. While we've been here, we've struggled

00:16:43.840 --> 00:16:46.039
with it in some way, shape, or form. And we're

00:16:46.039 --> 00:16:48.679
in the house of God. Can't we just go through

00:16:48.679 --> 00:16:51.419
some kind of censor, de -sin for an hour or an

00:16:51.419 --> 00:16:53.480
hour and ten, depending on how long I preach,

00:16:53.639 --> 00:16:55.440
and then we can just pick it back up in the parking

00:16:55.440 --> 00:16:58.840
lot? That's not how it works. Yet, what we read

00:16:58.840 --> 00:17:02.799
is that God grants and credits me perfect satisfaction,

00:17:03.340 --> 00:17:06.299
perfect righteousness, and perfect holiness of

00:17:06.299 --> 00:17:09.619
Christ, as if I have never sinned nor been a

00:17:09.619 --> 00:17:13.579
sinner. What a wonderful gift we all will get

00:17:13.579 --> 00:17:16.940
when we get there. But the ones that try to live

00:17:16.940 --> 00:17:22.000
this now, in this day and age, Pharisees. Mad

00:17:22.000 --> 00:17:25.180
judgmental. No one wants to be around these people

00:17:25.180 --> 00:17:28.759
and gives the church a bad name. Because we have

00:17:28.759 --> 00:17:32.019
to be honest with our sin. Not complacent, but

00:17:32.019 --> 00:17:35.319
honest with our sin. And that's why Jesus was

00:17:35.319 --> 00:17:39.420
given. I don't know about you, but that's generosity

00:17:39.420 --> 00:17:43.900
you can't buy. That's a generosity we can only

00:17:43.900 --> 00:17:47.559
receive. And I know, I look out and see a bunch

00:17:47.559 --> 00:17:50.259
of you. It's hard for you to receive someone

00:17:50.259 --> 00:17:55.380
else's generosity. But this isn't optional in

00:17:55.380 --> 00:17:57.640
our relationship with God. It's the difference

00:17:57.640 --> 00:18:02.680
between darkness and light. This has everything

00:18:02.680 --> 00:18:06.980
to do with submitting our treasures, our stored

00:18:06.980 --> 00:18:11.900
up treasures, for God's generosity. Jesus explains

00:18:11.900 --> 00:18:15.279
why some will reject him. People loved the darkness

00:18:15.279 --> 00:18:18.079
rather than the light because their works were

00:18:18.079 --> 00:18:23.940
evil. This isn't about intellect today, friends.

00:18:24.039 --> 00:18:28.420
It's about affection. Who do you hold in affection

00:18:28.420 --> 00:18:31.859
in your life? The issue is not that people can't

00:18:31.859 --> 00:18:35.980
understand. It's they won't let go what they

00:18:35.980 --> 00:18:41.200
treasure most. I don't know about you, but that's

00:18:41.200 --> 00:18:46.099
convicting. Just like the rich young ruler and

00:18:46.099 --> 00:18:51.319
the rich fool, both, Many of us love the weight

00:18:51.319 --> 00:18:56.880
of our wealth more than the freedom of the gospel.

00:18:57.420 --> 00:19:00.440
Let me say that again. Just like the rich fool

00:19:00.440 --> 00:19:04.900
and the rich ruler, many of us love the weight

00:19:04.900 --> 00:19:08.740
of our wealth more than the freedom of the gospel.

00:19:08.740 --> 00:19:15.119
Let's put that to the test. Tomorrow, sell everything.

00:19:15.140 --> 00:19:20.369
This is just hypothetical. Sell everything. Everything,

00:19:20.430 --> 00:19:23.690
just give it away. Is your relationship with

00:19:23.690 --> 00:19:29.190
God worse or better for it? Now, 99 % of us,

00:19:29.309 --> 00:19:31.769
100 % of us, we'll never know because we're not

00:19:31.769 --> 00:19:35.210
going to do that. But to receive the generosity

00:19:35.210 --> 00:19:38.849
of God, which is ultimately everlasting life,

00:19:39.130 --> 00:19:42.750
what he is doubling down in this past month is

00:19:42.750 --> 00:19:47.150
that we can't hold on to both the gospel truth

00:19:47.150 --> 00:19:50.160
and all of our stuff. mix it together and take

00:19:50.160 --> 00:19:54.559
it with us. We can't do it. But Jesus, as the

00:19:54.559 --> 00:19:57.619
light of the world, exposes our idols, not to

00:19:57.619 --> 00:20:00.319
shame us, but to break the chains and set us

00:20:00.319 --> 00:20:05.220
free to walk in the light as to live in this

00:20:05.220 --> 00:20:09.960
life. What he is saying is when you define yourself

00:20:09.960 --> 00:20:14.539
by your stuff, you are not defining yourself

00:20:14.539 --> 00:20:18.869
by God. But pastor, I give stuff away. Great.

00:20:18.950 --> 00:20:24.329
I tithe. Awesome. Fantastic. I donate to missionaries.

00:20:24.369 --> 00:20:27.509
Fantastic. But are you still defining yourself

00:20:27.509 --> 00:20:30.970
by what you have? Are you defining yourself by

00:20:30.970 --> 00:20:35.549
the light of God? To walk in the light is to

00:20:35.549 --> 00:20:42.049
live a life that is done in God. Works that flow

00:20:42.049 --> 00:20:46.900
out of His grace and bring glory to Him. That's

00:20:46.900 --> 00:20:49.759
where we've been the last four weeks. What are

00:20:49.759 --> 00:20:53.039
you attaching to? And hear me, it is not a bad

00:20:53.039 --> 00:20:55.180
thing to have wealth. It is not a bad thing to

00:20:55.180 --> 00:20:57.579
have stuff. It's not a bad thing to get a new

00:20:57.579 --> 00:21:00.339
car every month, or maybe not every month, but

00:21:00.339 --> 00:21:03.319
you know what I mean. Those aren't inherently

00:21:03.319 --> 00:21:06.599
bad things, but when they define who you are,

00:21:06.700 --> 00:21:10.640
and what's a good test for that? Take them out

00:21:10.640 --> 00:21:12.519
of the equation, and you feel differently about

00:21:12.519 --> 00:21:16.240
yourself. then maybe you're letting them define

00:21:16.240 --> 00:21:22.740
who you are too closely, too impactfully. Because

00:21:22.740 --> 00:21:25.660
what we're called to do, as Jesus is telling

00:21:25.660 --> 00:21:30.220
Nicodemus, we're to live in God's generosity

00:21:30.220 --> 00:21:34.240
every day. So what does that mean? Some practical

00:21:34.240 --> 00:21:38.579
things as I land the plane, as we close out this

00:21:38.579 --> 00:21:42.640
series and look to a new one. First, receive

00:21:42.640 --> 00:21:47.519
before. You give. True generosity doesn't start

00:21:47.519 --> 00:21:50.240
with our wallets. It starts with us receiving

00:21:50.240 --> 00:21:53.500
the gift of Christ by faith. For a lot of you,

00:21:53.519 --> 00:21:55.559
you've done that. You're in the faith. You believe.

00:21:55.700 --> 00:21:58.960
You have professed. Fantastic. Second is to see

00:21:58.960 --> 00:22:03.500
Christ as the true treasure. If God gave his

00:22:03.500 --> 00:22:07.400
son for you, what more do you need to feel secure?

00:22:08.359 --> 00:22:12.779
That one hurts. I get it. And I'm looking at

00:22:12.779 --> 00:22:16.640
myself first. Well, one thing we can do is we

00:22:16.640 --> 00:22:19.880
can hold money loosely. And this doesn't mean

00:22:19.880 --> 00:22:22.319
just invest poorly or anything like that. This

00:22:22.319 --> 00:22:25.000
means be good stewards of it. Possessions are

00:22:25.000 --> 00:22:28.920
temporary. God's kingdom is eternal. Ask yourself,

00:22:29.160 --> 00:22:32.359
what can I give away today to show Christ is

00:22:32.359 --> 00:22:36.299
my treasure? What can I give away today to show

00:22:36.299 --> 00:22:39.579
that Christ is my treasure? Because then number

00:22:39.579 --> 00:22:43.619
four, we live in the light. Generosity isn't

00:22:43.619 --> 00:22:47.119
just about money, but about transparency, living

00:22:47.119 --> 00:22:52.700
open -hearted before God and others. And then

00:22:52.700 --> 00:22:56.440
finally, reflect God's generosity. The Belgian

00:22:56.440 --> 00:22:59.279
Confession, Article 24, reminds us, our good

00:22:59.279 --> 00:23:04.440
works flow from faith. Hear that. It's not before.

00:23:04.519 --> 00:23:07.779
Good works don't get us faith. Good works flow

00:23:07.779 --> 00:23:13.900
from faith. When we give, serve, and love, we

00:23:13.900 --> 00:23:18.359
are mirroring the God who gave us his son. The

00:23:18.359 --> 00:23:24.019
one who your life is defined by. That you are

00:23:24.019 --> 00:23:28.059
defined first and foremost by Jesus Christ. Look

00:23:28.059 --> 00:23:30.880
how that plays out in our life. I've used this

00:23:30.880 --> 00:23:35.250
analogy before. But if you have children, part

00:23:35.250 --> 00:23:38.750
of the mark on your children is you as parents.

00:23:39.470 --> 00:23:42.809
And that could be said many different ways. People

00:23:42.809 --> 00:23:44.490
would be like, man, here come the Holland Donor

00:23:44.490 --> 00:23:47.789
boys. All right. Or they could say, here come

00:23:47.789 --> 00:23:53.829
the Holland Donor boys. Think more so about how

00:23:53.829 --> 00:23:55.869
God says that to you when you show up to work.

00:23:56.710 --> 00:24:00.869
Oh, there goes one of mine. Or, oh, there goes

00:24:00.869 --> 00:24:05.390
one of mine. See how it's different? Or when

00:24:05.390 --> 00:24:08.750
Munster Church gets involved in something. God

00:24:08.750 --> 00:24:12.930
looks down. There goes Munster Church. Or, oh

00:24:12.930 --> 00:24:16.289
no, there goes Munster Church. You see how it's

00:24:16.289 --> 00:24:20.930
different? Reflect God's generosity. When we

00:24:20.930 --> 00:24:24.289
give, when we serve, when we love, we are mirroring

00:24:24.289 --> 00:24:28.650
the God who gave us his son. And here's the final

00:24:28.650 --> 00:24:32.890
point. The story of the rich fool. warned us

00:24:32.890 --> 00:24:35.950
about the dangers of what? Hoarding our stuff.

00:24:36.250 --> 00:24:38.789
The rich young ruler showed us the weight of

00:24:38.789 --> 00:24:43.069
wealth and the tragedy of walking away from Jesus,

00:24:43.170 --> 00:24:48.410
of choosing your stuff over the Savior. But here,

00:24:48.529 --> 00:24:52.190
today, John 3, 16 through 21, Jesus reminds us

00:24:52.190 --> 00:24:55.690
the heart of the gospel, that God is the ultimate

00:24:55.690 --> 00:24:59.990
giver. God's economy is not built on scarcity.

00:24:59.990 --> 00:25:03.470
It's built on abundance. He's the creator of

00:25:03.470 --> 00:25:06.349
all. He doesn't say, do enough and maybe I'll

00:25:06.349 --> 00:25:09.710
love you. He says, I have loved you this way.

00:25:09.869 --> 00:25:14.710
I gave you my son. So friends, when you have

00:25:14.710 --> 00:25:18.390
received that gift, the gift of Christ, you are

00:25:18.390 --> 00:25:22.230
already rich beyond measure. That means you can

00:25:22.230 --> 00:25:27.490
go. That means you can let go of the world's

00:25:27.490 --> 00:25:30.410
barns. We've talked about that. Let go of the

00:25:30.410 --> 00:25:32.990
barns that you think you need stored up, stored

00:25:32.990 --> 00:25:36.589
up, stored up. You can live in an open -handed

00:25:36.589 --> 00:25:40.789
life. You can invest your time and your talents

00:25:40.789 --> 00:25:44.009
and your treasures to the work of God's kingdom.

00:25:44.190 --> 00:25:48.029
Not to earn his love, but because you already

00:25:48.029 --> 00:25:51.920
have it. Let me say that again. We don't give

00:25:51.920 --> 00:25:54.960
to earn. We give because it's already been given

00:25:54.960 --> 00:25:59.400
to us. And I, when the Holy Spirit met me here

00:25:59.400 --> 00:26:02.420
Thursday morning, and here's where this sets

00:26:02.420 --> 00:26:04.779
up the series that we're going to start next

00:26:04.779 --> 00:26:08.569
week. Over the last couple weeks, right, we've

00:26:08.569 --> 00:26:10.369
talked about storing our treasures in heaven,

00:26:10.450 --> 00:26:14.490
serving God, not mammon or not man stuff, not

00:26:14.490 --> 00:26:18.049
man's wealth, the world's wealth, holding wealth

00:26:18.049 --> 00:26:20.769
loosely and being rich toward God. But the question

00:26:20.769 --> 00:26:24.109
now is, okay, we've done it. We want to live

00:26:24.109 --> 00:26:26.750
this life. We've made the commitment. Now what?

00:26:28.200 --> 00:26:30.559
What does a life look like when God generously

00:26:30.559 --> 00:26:34.440
is flowing through his people? How does the church

00:26:34.440 --> 00:26:37.660
live when it is convinced it belongs to Christ,

00:26:37.799 --> 00:26:41.880
body and soul? As Heidelberg Catechism, Lord's

00:26:41.880 --> 00:26:45.640
Day 1 says, well, friends, that's exactly where

00:26:45.640 --> 00:26:49.079
we're headed, into the book of Acts. Our next

00:26:49.079 --> 00:26:52.319
series, Earth, Wind, and Fire, the start of the

00:26:52.319 --> 00:26:55.480
church of Christ. will show us a couple things.

00:26:55.819 --> 00:26:59.460
It will show us how early church lived out kingdom

00:26:59.460 --> 00:27:02.960
economics. They were filled with the Spirit.

00:27:03.099 --> 00:27:06.740
They were sharing life, breaking bread, and boldly

00:27:06.740 --> 00:27:09.220
carrying the gospel to the ends of the earth.

00:27:10.099 --> 00:27:13.400
Because being rich towards God is not just about

00:27:13.400 --> 00:27:16.119
letting go of possessions. It's about taking

00:27:16.119 --> 00:27:19.700
hold of Christ and letting His Spirit shape your

00:27:19.700 --> 00:27:24.750
generous, gospel -centered communities. So let

00:27:24.750 --> 00:27:28.329
us leave here today with hearts filled, hands

00:27:28.329 --> 00:27:32.750
open, and lives that bear witness to the generosity

00:27:32.750 --> 00:27:37.029
of God in Christ. Let's pray.
