WEBVTT

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We continue this sermon series, Stored Up, where

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we're looking at the gospel treasures and how

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does Jesus talk about money, because he does,

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as much as maybe we don't like to talk about

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it or it can become a real tense thing in the

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church. Jesus talks about it a lot because wealth

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looked different back then as it does in 2025.

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We talked a little bit about that two weeks ago

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and last week, but I want to start with a question.

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I remember when Carrie and I were kind of thinking

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we were ready to start having kids, one of the

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conversations we talked about is, will we do

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allowance? How many of you grew up getting, and

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I was about to say making, no, getting an allowance?

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How many people were expected to do things and

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the money was just kind of there or it wasn't?

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Yep, okay. So what kind of things did you have

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to do for the allowance? Half of you rose your

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hands, so yeah. Wash the car, right? You did

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a poor job. So Mike didn't make much, but okay,

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he had to wash a car. Carry out the garbage.

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That's one the boys have to do, right? Like,

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you can walk. You're doing garbage now. Karen

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and I are not doing it, okay? They started that

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young. Others? Mow the lawn. Do the dishes. Scrub

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the toilet. All right. Wow. Yeah. Kind of like

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prison. Good job. Others. Feed the dog, right?

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If the dog dies, that's on you, and you don't

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get an allowance. Anyone else? What kind of things,

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if you were in more of the second school of thought,

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you just kind of had to do it and the money was

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going to be there? Kind of the same kind of things?

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Or did those go a little deeper? Did you have

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to do other things? How many were babysitters?

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And, you know, babysit brothers and sisters.

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You got paid for that normally, right? All of

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those kind of things. But even at an early age.

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And this is something that, you know, Karen and

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I came from two different school of thoughts,

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right? I had a single mom where I was in like

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third, fourth, and fifth grade. And so, you know,

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we had to help around the house. And the allowance

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would be there if we did that. We had chore charts,

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all of those things. And I remember just, you

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know, putting my Walkman on my hip and just blasting

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Green Day while I was scrubbing the toilets poorly.

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But I still did it. Right? They were still usable.

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And, you know, those kind of things were care

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had more of. There were just expectations of

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the house that you did. The house needs to function.

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And you have a part in that. And then if you

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needed stuff, then it would be there. Right?

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Wants, needs, all those kind of things. But just

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at a young age, how early did you start allowances?

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Think about it. What age were you when that started

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in your household? Just shout it out. Some of

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you have to go way back. I get it. Anybody? How

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old were you when allowance and chores were expected?

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In the back. Five. You were five years old. Wow.

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Okay. Others? Last year. Okay. That's from a

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seventh grader. So sixth grade. Okay. Eight?

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Yeah. So, I mean. It's not like, hey, you got

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your first tooth, go vacuum, right? It wasn't

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that. But at a very young age, we are taught,

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work for what you will get. Right? Work for the

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money and then you will be able to do things.

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And again, not a bad thing. There's a stewardship

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in that. Right? And I don't know about you, but

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we grew up with a bank where it had like little

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slots. So if we got $5, I'm going to butcher

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this math, but you understand. Right? 10 % would

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go in this little column. I think it was like

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60 or 70 % would go in savings and then whatever

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you have left. It also then grew me, my understanding

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of taxes and how that felt. Especially when you

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got into the work world and you're like, Like,

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who's FICA? Why is he getting all my money? And

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all of those kind of things. But at a very young

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age, we're taught that money makes a difference.

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And then you get to things like high school or

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maybe college. How many of you have ever taken

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a basic economics class? Maybe you had to do

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it in high school or college or grad school.

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But there's the law of scarcity. Does anyone

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know what the law of scarcity is? I'll put lunch

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on this. It's something like supply and demand.

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Okay, you don't get the food. We're not even

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in the parking lot. Value increases as it becomes

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less available. We've ordered, but they've not

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brought the food yet. Say it in a different way.

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You just said basically the same thing, but that

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works. I like it. There's only so much to go

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around. You just said it in a far more intelligent

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way than I can up here, so I appreciate that,

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but you come to expect that, all of you. But

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that's the economy of the world. There is only

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so much to go around. But Jesus, and what we're

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going to see in the Gospel of Mark, which, again,

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selfishly is my favorite gospel because it's

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kind of the Reader's Digest version of the Gospels,

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but I like what he brings into the narrative.

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Jesus operates with a completely different model.

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In Jesus' kingdom, what his teaching of his kingdom

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values are, money is a part of kingdom values.

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Don't ever get that twisted. finances and what

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we do with them and what they mean to us and

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how dear we hold on to them, right, is kingdom

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value conversation. In his kingdom, what you

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give away is never truly lost. In fact, Jesus

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says, the more you release, the more you will

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receive. But about half of us just went to, well,

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that's not true, because you're looking at money

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differently than Jesus did. The more you release,

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the more you receive, Not always in your bank

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balance, but in joy, in freedom, in relationships,

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and ultimately the eternal reward. Our passage

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today, what we're going to read, just a simple

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couple of verses in the Gospel of Mark. In this

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text, we're going to follow, it kind of comes

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right off the rich young ruler. Remember that

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story, the one who walked away from Jesus sorrowful?

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And we talked about that. That man walked away

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from Jesus because his wealth felt too heavy

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to let go. But Jesus now turns to his disciples

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and explains just how upside down his kingdom

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is compared to even the kingdom of that time.

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Even more so, in my opinion, in 2025. And what

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his kingdom economics really are. So let's dive

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in. We're going to be in Mark 10, verse 23 through

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27 to start. The difficulty of the rich. We had

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a very similar heading last week when we were

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talking about the rich man. So the difficulty

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of the rich. So let's dive in, starting with

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verse 23. And Jesus looked around and said to

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his disciples, how difficult it will be for those

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who have wealth to enter the kingdom of God.

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And the disciples were amazed at his words. But

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Jesus said to them, children, how difficult it

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is to enter the kingdom of God. It is easier

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for a camel to go through the eye of a needle

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than a rich person to enter the kingdom of God.

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And they were exceedingly astonished and said

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to him, then who can be saved? Jesus looked at

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them and said, with man it is impossible, but

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with God, for all things are possible. But not

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with God, for all things are possible with God.

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Jesus looks around. After the rich young man

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goes away, sorrowful, right? He looks around

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and says, how difficult will it be for those

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who have wealth to enter the kingdom of God?

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And they are amazed. He repeats himself for emphasis.

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Children, how difficult it is to enter the kingdom

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of God. A little Bible 101. When Jesus repeats

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himself, you should underline it in your Bible.

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When Jesus repeats himself, you should highlight

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it in your Bible because the repetition is driving

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home his point. The Greek difficult, daskolios,

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does not mean inconvenient. So it's not how inconvenient

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it's going to be because that puts the ownership

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on the person. That's not what Jesus is saying.

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But what the Greek is saying is how obstructed,

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how hard to navigate, like a roadblock with barriers

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it is for the rich to enter the kingdom of God.

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So read it again a different way. How obstructed

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will it be for those who have wealth to enter

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the kingdom of God? How hard to navigate will

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it be for those who have wealth to enter the

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kingdom of God? How roadblocked will it be for

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the rich to enter the kingdom of God? I don't

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know about you, but that changes the verse for

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me. Obstructed, hard to navigate, roadblocked.

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And then he doubles down with the camel passage,

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right? It is easier for a camel to go through

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the eye of a needle than for a rich man to enter

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the kingdom of God. We addressed the hyperbole

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last week. Not about the special gate in Jerusalem.

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It's a deliberate picture of impossibility. Though

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they would have gone there in their mind. Or

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maybe some of you are going to animal, little

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pin, eye of a needle, of a sewing needle. What

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Jesus is talking about is impossibility. It is

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impossible for someone clinging to their wealth.

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To enter the kingdom of God. You can't cram self

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-reliance, greed, or idolatry through the narrow

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way of God's kingdom. Let me say that again.

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You cannot cram self -reliance, greed, or idolatry

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through the narrow way of God's kingdom. Well,

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pastor, how dare you? How dare you tell me that

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I am self -reliant, greedy, and idolatrous when

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it comes to my wealth? And to that I say, I never

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did. Jesus does. And again, it's not a sin to

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be wealthy. For those that have done it and done

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it the right way, for those that are benevolent

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in their wealth, that understand that their wealth

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is not who they are, that is a healthy understanding

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of wealth. And how do you know that? It's for

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all of us that are not. Because the same temptation

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holds true. Woe to me, look how poor I am. Look

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how I don't have enough. And that can become

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an identity as well. And both can lead you into

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idolatry understandings of your relationship

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with Jesus. You cannot cram self -reliance, greed,

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and idolatry through the narrow way of God's

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kingdom. The disciples, stunned, asked, well

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then who can be saved? I think that's a fascinating

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question by the disciples. Because these disciples,

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all but maybe one or two, They weren't wealthy.

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They were kind of middle class, blue collar workers.

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Tax collector aside. But understand that they

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ask who can be saved because Jesus needs them

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to get to the heart of his message. And the kingdom

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economics is brought into their heart with one

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line. With man it is impossible, but not with

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God. For all things are possible with God. So

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what is Jesus actually saying there? In of ourselves,

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we cannot identify without Jesus. For those of

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us that are believers, our identity in Christ

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comes first and foremost. I say that even about

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our church. When I meet new people and they ask

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like, oh, what church are you a part of? First

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and foremost, I say, we believe in the gospel

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of Christ. We are born again believers. Right?

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That's easier to say that we are regenerated

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believers, because that's a whole other conversation.

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And in the right context, I'll use that. But

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we are a part of the Christian Reformed Church

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denomination. But we are Jesus followers first.

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Why do I feel I can answer that? Some might be

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like, why are you not putting the brand first?

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Because the brand in the kingdom doesn't matter.

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Because when you all get up to glory, When your

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table is set, your room done, and you're standing

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before the judgment, your judgment, what is God

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going to see? He's going to see the denominational

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building that we just sold a couple years ago

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in Grand Rapids, Michigan. No, he is going to

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see our book of church order. No, he's going

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to see Heidelberg Catechism. No, he's going to

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see Jesus. So first and foremost, we need to

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be followers of Jesus. And what he's telling

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his disciples is for man alone to identify is

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impossible. With God, all things are possible.

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That Jesus is the one that is going to be defining

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you. Peter, right? Peter's statement in classic

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Peter fashion, right? Mr. Open mouth, insert

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foot, I know I identify, blurts out. See, we

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have left everything to follow you. Let's jump

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into verse 28. Verse 28, Peter began to say to

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him, see, we have left everything and followed

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you. Jesus said, truly I say to you, there is

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no one who has left house or brothers or sisters

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or mother or father or children or land for my

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sake and for the gospel who will not receive

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a hundredfold now in this time. Houses and brothers

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and mothers and children and lands with persecutions

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and in the age to come eternal. Life. Classic

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Peter. See, we've done all this. It's almost

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like he's fishing for reassurance. And who is

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he trying to fish against? We're following you.

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We're doing the things. He's trying to juxtapose

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himself to the rich guy. We're not like him.

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We're not like him. We do this. We do this. I

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literally just described all of us. We do that.

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using other words and in other ways with other

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motivations, we always like to compare our religion,

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our relationship with Jesus against somebody

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else's. And it can be, we think in grand kind

00:14:56.230 --> 00:14:59.409
of puffy chest ways. Like, look what they wear

00:14:59.409 --> 00:15:02.269
to church. I've never worn anything like that.

00:15:02.669 --> 00:15:05.830
Or, wow, they do sports on the weekends. We've

00:15:05.830 --> 00:15:09.490
never done anything like that. We do it all the

00:15:09.490 --> 00:15:12.480
time. And we believe that churches are made up

00:15:12.480 --> 00:15:14.820
of this judgmental caste system. And guess what?

00:15:14.899 --> 00:15:17.259
That's what the world sees, friends. And that's

00:15:17.259 --> 00:15:20.539
not a good thing. That what a church is, as I

00:15:20.539 --> 00:15:23.240
prayed, a hospital for the sick, lighthouse for

00:15:23.240 --> 00:15:26.259
wayward ships. If we believe that prayer, how

00:15:26.259 --> 00:15:29.360
many of you believe that prayer? Guess what you

00:15:29.360 --> 00:15:34.179
just called yourself? Sick and wayward. You're

00:15:34.179 --> 00:15:37.799
in good company because we all are. Yet the disciples.

00:15:38.879 --> 00:15:41.820
They're all, especially Peter, right? James and

00:15:41.820 --> 00:15:44.200
John, they always try to kind of nuzzle up against

00:15:44.200 --> 00:15:46.039
Jesus because they think they'll get some kind

00:15:46.039 --> 00:15:49.500
of apostolic brownie points. But that never works

00:15:49.500 --> 00:15:52.039
out for Peter. How do we know? Because at the

00:15:52.039 --> 00:15:54.799
end, he denies him three times and gets disowned

00:15:54.799 --> 00:15:58.519
and has to be restored. But Jesus doesn't scold

00:15:58.519 --> 00:16:02.159
Peter for this. Instead, he affirms and expands

00:16:02.159 --> 00:16:07.179
on the promise. Have you ever been asking something

00:16:07.179 --> 00:16:10.039
for Jesus? from Jesus in your life, whether it's

00:16:10.039 --> 00:16:13.279
finances or relationship or comfort or peace.

00:16:13.460 --> 00:16:16.759
And not only does Jesus or God grant it, he gives

00:16:16.759 --> 00:16:19.600
you just that little extra. It happens a lot

00:16:19.600 --> 00:16:22.820
in my life. And what does it do? It causes me

00:16:22.820 --> 00:16:25.320
to praise him and feel about this big that I

00:16:25.320 --> 00:16:28.559
doubted he could do it in the beginning. There

00:16:28.559 --> 00:16:31.480
is no one. who has left house or brothers or

00:16:31.480 --> 00:16:33.960
sisters or mother or father or children or land

00:16:33.960 --> 00:16:36.279
for my sake and for the gospel, who will not

00:16:36.279 --> 00:16:39.740
receive a hundredfold now in this time and in

00:16:39.740 --> 00:16:44.019
the age to come eternal life. So Jesus uses a

00:16:44.019 --> 00:16:46.580
weird word. He uses this word a hundredfold,

00:16:46.679 --> 00:16:48.899
and some people may look at that and go, whoa,

00:16:48.919 --> 00:16:50.940
whoa, whoa, whoa, whoa. That seems like prosperity

00:16:50.940 --> 00:16:53.779
gospel. That seems like if I do all these things,

00:16:53.860 --> 00:16:59.070
I'm going to get a hundredfold of... You're already

00:16:59.070 --> 00:17:01.570
thinking it. Prosperity gospel says, if I do

00:17:01.570 --> 00:17:05.890
the things, then I'm going to get the... Okay,

00:17:05.950 --> 00:17:09.390
go deeper than reward. Money. That if I give,

00:17:09.430 --> 00:17:11.089
a hundredfold it's going to come back to me.

00:17:11.509 --> 00:17:15.670
In money. Jesus doesn't promise that. That is

00:17:15.670 --> 00:17:19.150
not what a hundredfold means. Jesus is not introducing

00:17:19.150 --> 00:17:23.170
prosperity gospel. He's speaking not about funds.

00:17:24.000 --> 00:17:27.619
He's speaking of relational, communal, and spiritual

00:17:27.619 --> 00:17:32.599
abundance. How do we know? Because, friends,

00:17:32.660 --> 00:17:34.160
you've heard it before. I've said it, I think,

00:17:34.160 --> 00:17:37.500
each sermon so far. When it comes to money, we

00:17:37.500 --> 00:17:40.779
can't take it with us. Why in the world would

00:17:40.779 --> 00:17:44.880
Jesus promise us a hundredfold dollars if we're

00:17:44.880 --> 00:17:48.400
going to be called home tomorrow? If you're in

00:17:48.400 --> 00:17:50.960
glory tomorrow for whatever reason, guess what

00:17:50.960 --> 00:17:54.230
you're not bringing with you? Any of the stuff

00:17:54.230 --> 00:17:58.329
here. So Jesus isn't talking about the money.

00:17:58.470 --> 00:18:01.450
He's talking about relational, communal, and

00:18:01.450 --> 00:18:04.890
spiritual abundance that comes of being part

00:18:04.890 --> 00:18:09.009
of the kingdom of God. Yes, there's joy in giving,

00:18:09.170 --> 00:18:12.589
but there are also new families, new purposes,

00:18:12.789 --> 00:18:16.750
new ministries, internal securities that far

00:18:16.750 --> 00:18:20.069
outweigh the temporary loss of giving it up.

00:18:21.130 --> 00:18:24.150
And for some of us, We look at, a little rabbit

00:18:24.150 --> 00:18:27.369
trail, we look at fasting that way. I just talked

00:18:27.369 --> 00:18:29.609
with someone who's fasting about kind of getting

00:18:29.609 --> 00:18:32.349
ready to go on mission for eight months, doing

00:18:32.349 --> 00:18:36.109
a very unique ministry in Western Africa. And

00:18:36.109 --> 00:18:38.450
he's doing a fast for a very specific reason.

00:18:38.829 --> 00:18:40.609
And I asked, what are you looking to get out

00:18:40.609 --> 00:18:44.809
of this fast? And he goes, well, at first it

00:18:44.809 --> 00:18:46.910
was because I need, I think he needs like $9

00:18:46.910 --> 00:18:49.869
,000 to do the mission. He goes, at first I thought

00:18:49.869 --> 00:18:51.750
I was fasting so then that money would come in.

00:18:52.240 --> 00:18:53.920
And he goes, within a couple days, I knew that

00:18:53.920 --> 00:18:57.180
wasn't the case. It was having a deeper understanding

00:18:57.180 --> 00:18:59.900
and love for the word of God because that's what

00:18:59.900 --> 00:19:01.380
he's going to bring to the people of Western

00:19:01.380 --> 00:19:04.140
Africa. He's not going to go and hand out checks,

00:19:04.400 --> 00:19:08.220
right? He's not Ed McMahon. Hey -oh! How many

00:19:08.220 --> 00:19:10.880
people get that reference? How many people don't?

00:19:11.259 --> 00:19:15.660
You're all under 40. And so understand that he's

00:19:15.660 --> 00:19:20.009
bringing the word of God. That's what he wanted

00:19:20.009 --> 00:19:22.829
to, he wanted to fast so he could cling to that.

00:19:23.589 --> 00:19:26.470
And he goes, I just trust that the funds are

00:19:26.470 --> 00:19:30.089
going to be there. Friend, that's kingdom economics.

00:19:30.109 --> 00:19:34.109
That's exactly what Jesus is talking about. That

00:19:34.109 --> 00:19:38.450
when we lose or we give or whatever, we can't

00:19:38.450 --> 00:19:40.630
worry about that. We have to trust that when

00:19:40.630 --> 00:19:43.130
we're giving, when we donate, when we tithe,

00:19:43.130 --> 00:19:45.069
when we do all these things, time, talents, and

00:19:45.069 --> 00:19:48.720
treasures, God's going to use that. And we can

00:19:48.720 --> 00:19:50.980
bank on it because his word says, Jesus says

00:19:50.980 --> 00:19:54.579
he will. What's interesting is that now in this

00:19:54.579 --> 00:19:57.500
time reference that Jesus has, refers to the

00:19:57.500 --> 00:20:00.420
community of believers. It's not the individual

00:20:00.420 --> 00:20:03.440
wants, but what the needs of the community are.

00:20:03.700 --> 00:20:07.740
What the church is meant to be. If you lose a

00:20:07.740 --> 00:20:10.700
family because of your faith, you gain the global

00:20:10.700 --> 00:20:13.819
family of Christ. You ever thought about that?

00:20:14.420 --> 00:20:17.230
Maybe that's part of your story. that you've

00:20:17.230 --> 00:20:19.869
become a believer and maybe your family is not,

00:20:20.089 --> 00:20:22.910
and all of a sudden those relationships become

00:20:22.910 --> 00:20:26.670
choppy. Maybe since you've maybe been baptized

00:20:26.670 --> 00:20:28.430
or joined a church or whatever, some of your

00:20:28.430 --> 00:20:31.069
family are shooting arrows at you because of

00:20:31.069 --> 00:20:32.750
it, for whatever reason. My guess is because

00:20:32.750 --> 00:20:34.670
they were hurt by church at one point in their

00:20:34.670 --> 00:20:37.509
life. But what Jesus is saying is that's going

00:20:37.509 --> 00:20:39.990
to happen. That persecution is going to come,

00:20:40.069 --> 00:20:44.599
but you will gain so much more. If you give up

00:20:44.599 --> 00:20:47.180
your land or your security for the sake of the

00:20:47.180 --> 00:20:50.180
gospel, you will find yourself rich in the fellowship

00:20:50.180 --> 00:20:55.299
and provision of God's people. You see where

00:20:55.299 --> 00:20:57.079
the economics of the kingdom are now looking

00:20:57.079 --> 00:21:00.180
really different? And friend, you know how comfortable

00:21:00.180 --> 00:21:03.059
it is to preach this, knowing that in probably

00:21:03.059 --> 00:21:05.200
a month and a half, two months, we're going to

00:21:05.200 --> 00:21:08.400
vote on a building project? Yeah, it feels good

00:21:08.400 --> 00:21:10.859
to be up here talking about this. Because would

00:21:10.859 --> 00:21:13.819
I love to see it happen? Sure. And do I think

00:21:13.819 --> 00:21:16.799
God could use that? Absolutely. And could I totally

00:21:16.799 --> 00:21:19.099
go, see, Jesus wants you to give to the building

00:21:19.099 --> 00:21:21.779
project. That would be a total misread of the

00:21:21.779 --> 00:21:24.819
scripture. That's called eisegeting, and preachers

00:21:24.819 --> 00:21:28.019
should never do it. Hopefully I don't. But what

00:21:28.019 --> 00:21:30.420
I do have to bring you is what Jesus is reminding

00:21:30.420 --> 00:21:34.480
us of when we give, it will be returned to us,

00:21:34.539 --> 00:21:38.119
just not dollar for dollar, but life for life,

00:21:38.279 --> 00:21:41.980
relationship for relationship, gospel for gospel.

00:21:42.650 --> 00:21:49.509
That is kingdom economics. In the age to come,

00:21:49.509 --> 00:21:53.950
eternal life, the only return on investment is

00:21:53.950 --> 00:21:59.329
something massive. It's eternal. Think about

00:21:59.329 --> 00:22:02.650
that. When you invest in the kingdom of God,

00:22:02.789 --> 00:22:07.589
you are investing in something eternal. I know

00:22:07.589 --> 00:22:12.670
this much about the stock market. Right? That

00:22:12.670 --> 00:22:15.349
much. But I know that when you give, you want

00:22:15.349 --> 00:22:17.109
to give to things that you're going to make money

00:22:17.109 --> 00:22:19.349
back. Right? I think I understand some of that.

00:22:19.529 --> 00:22:23.170
Right? We have that mindset. How do I know? Because

00:22:23.170 --> 00:22:25.990
when I was in third grade and my chore was to

00:22:25.990 --> 00:22:29.210
do the laundry, I knew that I had to do it in

00:22:29.210 --> 00:22:33.509
order to get my $6 or whatever it was. From a

00:22:33.509 --> 00:22:36.789
very young age, we are taught to give or do or

00:22:36.789 --> 00:22:41.759
work to get. You all work in your jobs. And in

00:22:41.759 --> 00:22:44.779
some ways, pastors do too, right? To make a living.

00:22:46.339 --> 00:22:48.319
And that's not a bad thing. There's stewardship

00:22:48.319 --> 00:22:50.240
in that. There's hard work in that. Colossians

00:22:50.240 --> 00:22:53.119
says, whatever you do, whatever you do in life,

00:22:53.180 --> 00:22:54.900
do for the glory of God. And we can do that.

00:22:55.559 --> 00:22:58.019
It's when we become misers. It's when we want

00:22:58.019 --> 00:23:00.779
to hoard. It's when we want to sit on our wealth.

00:23:01.740 --> 00:23:03.920
Because we think our wealth defines us, that

00:23:03.920 --> 00:23:07.319
we lose the kingdom understanding of finances,

00:23:07.460 --> 00:23:12.099
of time, of talents and treasures. I love how

00:23:12.099 --> 00:23:14.819
Jesus kind of throws in there. Did you all catch

00:23:14.819 --> 00:23:18.799
that? The word persecution? The inclusion of

00:23:18.799 --> 00:23:22.140
persecutions. Jesus includes with persecutions

00:23:22.140 --> 00:23:24.940
in the list. Because when you give and the kingdom

00:23:24.940 --> 00:23:28.259
of God grows, when you invest and the investment

00:23:28.259 --> 00:23:31.460
is found true, just like we prayed in the prayer

00:23:31.460 --> 00:23:34.180
today, someone hates that, and that's Satan.

00:23:34.299 --> 00:23:37.380
That's the darkness of the world. Kingdom economics

00:23:37.380 --> 00:23:40.299
doesn't promise a trouble -free life. That's

00:23:40.299 --> 00:23:44.000
a different level of prosperity gospel. Isn't

00:23:44.000 --> 00:23:46.200
it funny? Even prosperity preachers don't even

00:23:46.200 --> 00:23:50.740
go down that road because you can't. Kingdom

00:23:50.740 --> 00:23:53.160
economics doesn't promise a trouble -free life.

00:23:53.259 --> 00:23:57.500
It promises a full life. Sacrifice for Christ

00:23:57.500 --> 00:24:00.400
will be met with both joy and opposition, with

00:24:00.400 --> 00:24:05.380
both blessing and cost. Would I love it? If our

00:24:05.380 --> 00:24:07.900
general contractor and all the subs would understand

00:24:07.900 --> 00:24:09.400
what we're trying to do and go, you know what,

00:24:09.460 --> 00:24:11.299
we're just going to donate everything for free.

00:24:12.279 --> 00:24:15.880
That would be on par with Loaves and Fish Miracle

00:24:15.880 --> 00:24:18.599
and Jim Lasaudus' lasagna. I mean, that would

00:24:18.599 --> 00:24:21.619
be on par with all of that. How many people think

00:24:21.619 --> 00:24:25.000
that's going to happen? Exactly. That sometimes

00:24:25.000 --> 00:24:27.640
it's going to cost. There's blessing. There's

00:24:27.640 --> 00:24:30.460
cost. But there's also something else when it

00:24:30.460 --> 00:24:33.460
comes to the persecutions of life. And it's something

00:24:33.460 --> 00:24:36.500
we all need and none of us can pay for it. I

00:24:36.500 --> 00:24:39.019
don't care how wealthy you are. And that's grace.

00:24:40.279 --> 00:24:43.480
That the kingdom lends, right? Kingdom economics

00:24:43.480 --> 00:24:47.319
can be kind of said in one phrase, grace over

00:24:47.319 --> 00:24:50.359
scarcity. The kingdom doesn't run on scarcity.

00:24:50.440 --> 00:24:53.759
The kingdom runs on grace. And we all should

00:24:53.759 --> 00:24:57.240
give a hearty amen because I don't care how much

00:24:57.240 --> 00:25:00.779
money you have, you can't buy it. What does that

00:25:00.779 --> 00:25:03.640
mean? Thank you. What does that mean? It means

00:25:03.640 --> 00:25:08.079
three things. You can't out -give God. Your obedience

00:25:08.079 --> 00:25:12.259
is never wasted, and the ultimate reward is not

00:25:12.259 --> 00:25:17.519
here, but it's in the age to come. The Belgian

00:25:17.519 --> 00:25:20.019
Confession, Article 24, reminds us that good

00:25:20.019 --> 00:25:23.579
works flow from a true faith, and that God rewards

00:25:23.579 --> 00:25:27.039
that. Not because they earn salvation, but because

00:25:27.039 --> 00:25:31.920
he graciously crowns his own gifts. And that's

00:25:31.920 --> 00:25:36.819
what you and I are. This passage reinforces that

00:25:36.819 --> 00:25:40.759
salvation is God's work from start to finish.

00:25:41.019 --> 00:25:46.160
The impossible is made possible by his grace

00:25:46.160 --> 00:25:50.220
alone. And every act of surrender is caught up

00:25:50.220 --> 00:25:53.900
into that greater plan. When we surrender our

00:25:53.900 --> 00:25:56.400
finances, right? And that doesn't mean that you're

00:25:56.400 --> 00:25:59.450
just living on zero. But when you surrender the

00:25:59.450 --> 00:26:02.529
temptation to have your finances define you and

00:26:02.529 --> 00:26:03.990
go, God, what do you want me to do with this?

00:26:05.250 --> 00:26:07.809
You have blessed me, so let me bless others.

00:26:08.089 --> 00:26:10.009
And maybe you haven't been blessed financially.

00:26:10.170 --> 00:26:12.230
You still need to have the same mindset. Where

00:26:12.230 --> 00:26:15.150
can I give? What can I do with this? How can

00:26:15.150 --> 00:26:18.690
I be good stewards? That's all part of kingdom

00:26:18.690 --> 00:26:21.670
economics. It's all part of his grace. So how

00:26:21.670 --> 00:26:24.730
do we live this way? I forgot to make a slide,

00:26:24.890 --> 00:26:29.910
so I'll go slow. How do we live by kingdom economics

00:26:29.910 --> 00:26:37.630
today, 2025? Hold your possessions loosely. If

00:26:37.630 --> 00:26:40.349
it's God's, you can't lose it. If it's not God's,

00:26:40.349 --> 00:26:43.230
you can't keep it. Let me say that again. If

00:26:43.230 --> 00:26:45.730
it's God's, you can't lose it. If it's not God's,

00:26:45.730 --> 00:26:49.029
you can't keep it. I've used this analogy before.

00:26:49.150 --> 00:26:51.049
Dave Sanders, one of my professors and mentors

00:26:51.049 --> 00:26:54.190
of life, was a military helicopter pilot. And

00:26:54.190 --> 00:26:57.200
he always gave this teaching. That a lot of times

00:26:57.200 --> 00:26:59.579
people think when a helicopter is going kind

00:26:59.579 --> 00:27:01.680
of crazy, you have to hold on to it really, really,

00:27:01.680 --> 00:27:03.819
really, really tight. And he goes, that is the

00:27:03.819 --> 00:27:06.839
worst way to pilot a helicopter. You have to

00:27:06.839 --> 00:27:09.900
let the helicopter do its job. You can't over

00:27:09.900 --> 00:27:14.500
grip. So hold your possessions loosely too. Trust

00:27:14.500 --> 00:27:19.259
God's abundance. Scarcity thinking keeps us tight

00:27:19.259 --> 00:27:22.700
fisted. Grace thinking brings us to open hands.

00:27:23.529 --> 00:27:28.849
Third, invest in eternal dividends. Time, relationships,

00:27:29.210 --> 00:27:32.269
acts of service, generosity toward mission, these

00:27:32.269 --> 00:27:39.490
all have eternal rewards. Four, expect both blessing

00:27:39.490 --> 00:27:43.549
and opposition. Why? Friends, Jesus promised

00:27:43.549 --> 00:27:46.630
both. Don't be surprised when generosity brings

00:27:46.630 --> 00:27:54.220
joy and costs. And fifth, rejoice. in the family

00:27:54.220 --> 00:27:58.779
of God. Your greatest wealth is being a part

00:27:58.779 --> 00:28:03.259
of a body of Christ. And on a personal note,

00:28:03.319 --> 00:28:06.759
I am honored that you choose this church. You

00:28:06.759 --> 00:28:09.740
don't have to, right? There are many other, just

00:28:09.740 --> 00:28:11.799
going on Ridge Road, there are many other wonderful

00:28:11.799 --> 00:28:14.960
churches. But for whatever reason, you want to

00:28:14.960 --> 00:28:18.890
be a part of this family of faith. If we all,

00:28:19.049 --> 00:28:22.589
if this church can live by kingdom economics,

00:28:22.670 --> 00:28:26.289
we can have that grace and we can rejoice. Why?

00:28:26.950 --> 00:28:30.750
Because we have Christ, the true treasure and

00:28:30.750 --> 00:28:33.049
the greatest return. And I'll land the plane

00:28:33.049 --> 00:28:37.730
here. Jesus himself is the embodiment of kingdom

00:28:37.730 --> 00:28:41.549
economics. He left heaven's glory for earthly

00:28:41.549 --> 00:28:45.769
poverty. He surrendered all so we could inherit.

00:28:46.410 --> 00:28:50.789
inherit eternal life. He gave his life so we

00:28:50.789 --> 00:28:56.049
could gain eternal life. If he is our treasure,

00:28:56.230 --> 00:29:00.970
Munster Church, no loss is too great, no gift

00:29:00.970 --> 00:29:06.349
too costly, and no sacrifice too heavy. Go back

00:29:06.349 --> 00:29:09.069
last week. The rich young ruler couldn't imagine

00:29:09.069 --> 00:29:12.390
life without his wealth. The disciples left everything,

00:29:12.509 --> 00:29:17.119
yet found everything. The difference is kingdom

00:29:17.119 --> 00:29:19.700
economics. Seeing the world through the lens

00:29:19.700 --> 00:29:23.880
of scarcity or through the eyes of the abundance

00:29:23.880 --> 00:29:28.240
of God's grace. So my final question before I

00:29:28.240 --> 00:29:33.259
pray. Will you cling to what you can't keep or

00:29:33.259 --> 00:29:37.740
invest in what you can never lose? Let's pray.
