WEBVTT

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Much like they always do, our worship committee

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finds the perfect song to encapsulate the sermon

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series. I am so excited to see what they cook

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up for next sermon series, Earth, Wind, and Fire,

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where we're looking at the first eight. Good

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luck. But no, we start that after Labor Day.

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It'll be the first eight chapters of the book

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of Acts, looking at the start of the church.

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But for this sermon series, where we're looking

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at our time, our talents, and our treasures,

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and how we store up, we're going to be in that

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for the month of August. So I'm going to start

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super light, right? Super nice and comfortable.

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You all know I'm setting this up to be the exact

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opposite. But I'm going to start with the sermon

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series wrecker right now. for all of us, not

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just a week, but for a month. What would someone

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learn about your heart? Let's let that hang there

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for a minute. What would someone learn about

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your heart? You're not allowed to look to the

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right or to the left after I ask this question,

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okay? But what would someone learn about your

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heart if they looked at your bank statement or

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your Amazon order history? Just put that out

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there. My office is booked for the next two weeks,

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so if you have issues now in your marriage, deal

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with it. Go see a counselor. But I think as we're

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going to see what Jesus is going to bring us

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in this section of Matthew, he basically is saying,

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where your treasure is, your heart will be also.

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He's not mixing his words. This is not an allegory.

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This is a teaching in the Sermon on the Mount

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where Jesus is inviting us to examine not just

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our behavior about money and spending and where

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our treasures are or our talents or our tithes

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of what we talk about in church, but the orientation

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of the heart. A sermon, though it can be preached

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on behavior, I can preach on behavior every Sunday,

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and in some ways I do, but to get to the heart

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of any issue we have in life. Again, there's

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a heart of it. It comes out of the heart. Things

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we say, right? Proverbs tells us, out of the

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overflow of the mouth, the heart speaks. And

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so there's this understanding that the heart

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being the center of a person. Jesus is going

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to go over the next four or five weeks. It's

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about what we worship, what we trust, what we

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pursue. If people just see that about our lives,

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it's going to tell people where our heart is.

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This hits home for all of us, whether you consider

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yourself wealthy or not. But anyone who struggles

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with anxiety, depression, materialism, misaligned

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priorities. Jesus is throwing it all there. And

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the greatest sermon ever given by the greatest

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preacher to ever preach Jesus Christ, the Son

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of God. And he's going... We're going to walk

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through this text slowly. We're going to dive

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in a little bit to the languages because the

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language helps us understand in more of a visual

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way. Both Hebrew and Greek are just so beautifully

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visual to help us understand some of these words.

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And to be fair, a lot of our English words just

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don't do it justice, what Jesus and others like

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Paul are trying to say in the New Testament and

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then those that wrote in the Old. But we're going

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to talk today about the human heart, the kingdom

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of God, and true stewardship. So we've got to

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kind of find the dichotomy, right? The blank

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versus blank. And that is the earthly versus

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the heavenly treasures. And we're going to be

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in chapter 6 of Matthew, the Gospel of Matthew,

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verses 19 to 21 to start. Again, we use the ESV,

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but whatever Bible you brought or you have on

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your app, feel free to pull it up. Obviously,

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if it's not the ESV, it may read a little different.

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But Jesus says, Do not lay up for yourselves

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treasures on earth where moth and rust destroy

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and where thieves break in and steal. But lay

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up for yourselves treasures in heaven where neither

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moth nor rust destroys and where thieves do not

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break in and steal. For where your treasure is,

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there your heart will be also. So we start off

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in the Greek. Jesus uses the verb, right? Thesario.

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which we get the word thesaurus from, meaning

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to amass, to store up, and to treasure. So he's

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going right off the bat. This is not just about

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gathering, but it's about gathering in devotion

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and direction. It's storing up. It's you looking

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at the season of life to come and go, I think

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I need to prep and pack for this. Okay. How many

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of you have regular or semi -regular like family

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reunions or kind of that one vacation you go

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to every year or every other year? I know you

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all do it. I don't know why you're not raising

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your hand. Okay. What are some places you go

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every year? Like maybe you have a lake house.

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Go ahead. You go to Tennessee every year. Okay.

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So you've probably been going before you were

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born, right? You wouldn't know you weren't there.

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Lisa, how long have you been going to Tennessee?

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About five years. Okay. So the first time you

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went, how much did you end up packing? You don't

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even want to answer. Yeah. Mike, I'll ask you.

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How much did Lisa pack? All of it. All right.

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All of it. That's a very good way to, but then

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have you noticed that year after year, the packing

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becomes kind of less and less? Let's try over

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on this side of the church. Okay, that was a

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backfire. I'm going to use us, right, because

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that's easy, and I think I get it, right? Osterhaus

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reunion. We've done it now six times, 18 years.

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Every three years we go. The first time we went,

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we followed the scut rule and packed everything,

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right? This last time we went a couple weeks

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ago, like... We forgot stuff. Like, we just took

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it from other family members. Because we learned

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over time, well, so -and -so is always going

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to bring it, so I don't need to. That's fine.

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It's very Dutch of us. And just understand that,

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you know, we're just going to do that. What Jesus

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is getting at right off the bat is when we look

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at things that are going on in our life, much

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like squirrels get nuts for the winter, we tend

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to do that. We look at what we think our needs

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are going to be, and we do what we think we're

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going to need. then double it, then double it.

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And so what he's saying and what the Greek is

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bringing us into is there is a devotion, there

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is a direction to the treasures that we are storing

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up. And if I'm being honest, we store up way

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more than what we need. And that's what Jesus

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is trying to get at. In the ancient world, treasures

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weren't locked in banks. They didn't have banks.

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They didn't have giant vaults where you need

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a retina scan or a thumbprint or a voice thing

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that I just made up. They didn't have any of

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that. Where were treasures hidden? For lunch

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and a conversation with Pastor Jim, where did

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people hide their treasures back in kind of biblical

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times? Hmm? The ground is one of them. Okay.

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That's buried. That's not kind of special to

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the ancient world. So we're in the parking lot,

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but no lunch yet. What? Caves? Sure. Okay. Now

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we've walked in. Huh? Jars of clay? We're getting

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closer. Okay. We're sitting down. You have the

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menu, Larry. Bring it home. Under the mattress.

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They didn't have mattresses. So now we're back

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in the car. We drove separately. In the coffins

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of dead relatives. You're back at home. I'm back

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at home. We never talked. Okay, and so understand,

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they would hide them in the walls of their house.

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That treasures, they were hidden in the walls.

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They were buried in the ground. They were tied

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up in fabrics, but hidden in the walls. When

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I got that this week, when the Holy Spirit brought

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that to me, reading some of the commentaries,

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that spoke. That really wrecked me. That the

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thing I treasure the most, I hide for fear of

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moth or rust or thieves. I hide the things that

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are most treasure to me. And they hid them to

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protect them. When Jesus says, do not lay up

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treasures on earth, he's not just warning about

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wealth or the wealth decay, if you will. He's

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confronting a spiritual illusion that we claim

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over our wealth or over our treasures or over

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our stuff. The belief that earthly things can

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have eternal security. Though we know it. We

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know. We say, oh, you can't take it with you.

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Yet we like to hoard it. We like to store up.

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The Heidelberg Catechism, question answer 95,

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defines an idol for us when it says, anything

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in which one places their trust instead of or

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alongside the only true God. Leave that up there.

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The trust. So when Jesus says, do not store up

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treasures, do not put your trust in the treasures

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of this world. I mean, that starts to separate

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some of these treasures, right? I mean, trust

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the money. Sure, we can do that. A lot of us

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do, right? We trust our day is going to go well

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because we start our day looking at the bank

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account. The ledger seems good, right? And we're

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set. So you've just set your day to look at it

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financially. or maybe social media, right? We

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start out, we trust what social media says, says

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the fool, right? But we trust what social media

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says about the day, and that's how we're going

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to look at it. What Jesus is demanding of us

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is do not put your trust in these things. What

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you treasure, what you store up, you trust, you

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hold to. If wealth is your security, Jesus is

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going to tell you it has become your idol. That's

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why he says put your treasures in heaven. These

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aren't some abstract spiritual coins that Jesus

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is talking about. Jesus is calling us to invest

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in the eternal, in people, in worship, in missions,

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in acts of mercy. He's saying Munster Church,

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every dollar, every minute, every act of generosity,

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offer in the name of Christ and it is an investment

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in the kingdom. Because if it's not, then our

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confession tells us, if you trust it, or I love

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how the writer puts it, or alongside of the only

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true God. God needs to be the top. Everything

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else should be underneath it. And that's why

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he talks about the heart. Because what we trust

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in, what we focus on, The thing we give focus

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to throughout our lives tends to be the things

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that we are either insecure about, fearful of,

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or trust in the most, or D, all of the above.

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For he says, where your treasure is, in verse

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21, for where your treasure is, there your heart

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will be also. Jesus doesn't say, where your heart

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is, there your treasure will follow. He reverses

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the logic. Why? Why does he reverse this? He's

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just a linguistic master, especially in the Sermon

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on the Mount. His teaching just breaks barriers.

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He turns it on itself because he understands

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that treasure pulls the heart along. Let me say

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that again. That treasure pulls the heart along.

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The heart follows investment. I had to stop there.

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I was crying like that kid because I struggle

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with that. The heart follows what it invests

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in. Where am I investing my time, my talents,

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and my treasures? Because that shows that where

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my heart is invested, my heart should be invested

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first and foremost in Christ. Second should be

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this group right here. Right? Third should be

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the rest of you. Yet there are times that goes

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cattywampus because there's other things that

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come in. You know, trying to be the best, I don't

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know, the best Munster manager that the town

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of Munster's ever seen. I'm not, so that's really

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a fool's errand, but understand that where we

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invest is where your heart goes. I don't do a

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lot of investing, but I'm sure there's not a

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lot of people that go, sure, I'll just go invest

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over there, it seems good. No, when you invest

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in stuff, you want to be... focused on it. You

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want to have studied it. You want to understand

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kind of what you think you can understand about

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the stock or whatever options you have at work.

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What we focus on, what we invest. Why? Because

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treasure pulls the heart. We understand in our

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theology that our heart is not just an emotion,

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but as the core of our being, our will, our desire,

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our mind, our affections, Proverbs tells us.

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If your treasure is in retirement, your status,

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your lifestyle, then your heart will always serve

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those masters first. But if your treasures are

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in God's kingdom, your heart will beat for Christ.

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You might be known as a wise investor. You might

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go, oh, so -and -so did real well with their

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money. That's not on happenstance. That's not

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because you put it in a mayonnaise jar and buried

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it. It's because you took time and effort. You

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probably trusted someone maybe with your money

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to make more money and all of those things. Jesus

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is saying, that should be your heart to me first.

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One of the great Protestant reformers, John Calvin,

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writes this. And again, John doesn't really mix

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his words. A human heart is a perpetual factory

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of idols. This was the truth then. How much more

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of it is the truth now when we have the whole

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world at our fingertips? We have to understand

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this about ourselves, that your heart is a perpetual

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factory of idols. What does that mean? The things

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you lean into, the things you focused on, the

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things you invest in, those can become idols

00:15:02.539 --> 00:15:07.080
like that. John Calvin knew it back then. He

00:15:07.080 --> 00:15:10.059
knew what you fund, you feed. What you treasure,

00:15:10.279 --> 00:15:15.480
you trust. Let me say that again. What you fund,

00:15:16.059 --> 00:15:21.120
You feed what you treasure, you trust. So he

00:15:21.120 --> 00:15:23.679
goes from two of the kind of main parts of the

00:15:23.679 --> 00:15:28.340
body, the heart and the eyes. He says the eyes.

00:15:28.440 --> 00:15:30.940
He talks about the eye in many different ways

00:15:30.940 --> 00:15:33.139
in the Sermon on the Mount. But in verse 22 and

00:15:33.139 --> 00:15:36.919
23, Jesus writes this, the eye is a lamp of the

00:15:36.919 --> 00:15:40.000
body. So if your eye is healthy, your whole body

00:15:40.000 --> 00:15:42.399
will be full of light. But if your eye is bad,

00:15:42.559 --> 00:15:45.179
your whole body will be full of darkness. If

00:15:45.179 --> 00:15:48.279
then the light in you is darkness, how great

00:15:48.279 --> 00:15:53.840
is the darkness. To me, this section feels a

00:15:53.840 --> 00:15:56.820
little strange. The eye is the lamp of the body.

00:15:57.360 --> 00:16:00.460
If the eye is healthy, your whole body will be

00:16:00.460 --> 00:16:05.190
full of light. The word healthy, hapilos. Here,

00:16:05.210 --> 00:16:08.470
it's a loaded word. It doesn't mean clear. It

00:16:08.470 --> 00:16:11.669
means single -minded, generous, and undivided.

00:16:11.690 --> 00:16:15.190
The opposite of it is proneros, which is just

00:16:15.190 --> 00:16:20.129
bad. It means evil, stingy, or greedy. So put

00:16:20.129 --> 00:16:24.730
that up there on here. If the whole body were

00:16:24.730 --> 00:16:28.169
clear, it means if your body is single -minded,

00:16:28.250 --> 00:16:33.320
generous, undividing, or you're... Evil, stingy,

00:16:33.320 --> 00:16:36.700
or greedy. In Jewish thought, to have a bad eye,

00:16:36.980 --> 00:16:42.259
rayen rahaya, meant you were stingy. A good eye,

00:16:42.460 --> 00:16:47.159
rayen tova, meant you were generous. Jesus is

00:16:47.159 --> 00:16:50.419
saying, the way you see the world through the

00:16:50.419 --> 00:16:53.600
eyes of generosity or greed affects the whole

00:16:53.600 --> 00:16:58.080
spiritual life. Let me say that again. Through

00:16:58.080 --> 00:17:01.139
eyes of generosity or greed, that affects your

00:17:01.139 --> 00:17:04.579
whole spiritual life. The way you see the world,

00:17:04.640 --> 00:17:07.460
do you see the world as generous or do you see

00:17:07.460 --> 00:17:12.960
the world as greedy? As we start this conversation

00:17:12.960 --> 00:17:16.059
for the next month, that's the start. How do

00:17:16.059 --> 00:17:18.539
you see the world? Because if you see the world

00:17:18.539 --> 00:17:21.579
that way, my guess is you see yourself that way.

00:17:23.420 --> 00:17:25.839
If you look at people as burdens rather than

00:17:25.839 --> 00:17:29.220
souls. if you see money as yours rather than

00:17:29.220 --> 00:17:34.480
God's, your whole life will be dark. This is

00:17:34.480 --> 00:17:37.839
why we serve them. If the way we see the world

00:17:37.839 --> 00:17:42.220
is the way that we serve, we serve one way or

00:17:42.220 --> 00:17:44.880
the other. We either serve others or we serve

00:17:44.880 --> 00:17:49.519
ourselves. Verse 24. No one can serve two masters,

00:17:49.640 --> 00:17:52.519
for either he will hate the one and love the

00:17:52.519 --> 00:17:55.980
other, or he will be devoted to the one and despise

00:17:55.980 --> 00:18:01.960
the other. You cannot serve God and money. Remember,

00:18:02.059 --> 00:18:04.759
what does he say? Is money the root of all evils?

00:18:06.359 --> 00:18:11.160
No, what is? The investment, the focus, the attention

00:18:11.160 --> 00:18:15.640
on money is the root of all evil. You cannot

00:18:15.640 --> 00:18:18.319
serve God and money. So he's cutting it right

00:18:18.319 --> 00:18:22.250
down the middle. Jesus ends with a choice. You

00:18:22.250 --> 00:18:27.130
cannot serve God or mammon. You're going, that

00:18:27.130 --> 00:18:29.410
doesn't say mammon. It says money. The word mammon

00:18:29.410 --> 00:18:34.730
is not just money. It's wealth personified. It

00:18:34.730 --> 00:18:38.829
became kind of an idol, a rival God. And Jesus

00:18:38.829 --> 00:18:41.390
doesn't say you shouldn't serve both. He says

00:18:41.390 --> 00:18:46.329
you can't. Done. You can't do it. Well, I think

00:18:46.329 --> 00:18:49.150
I, no, you can't. Well, what if I pray? Nope,

00:18:49.230 --> 00:18:52.910
you can't. He cuts it. The reformers were clear.

00:18:53.009 --> 00:18:55.630
True faith produces a what? Life of obedience.

00:18:56.109 --> 00:18:59.369
You're not saved by stewardship, but stewardship

00:18:59.369 --> 00:19:07.230
reveals what you believe. How you steward your

00:19:07.230 --> 00:19:10.329
gifts, your time, your talents, your wealth,

00:19:10.509 --> 00:19:15.890
tells people what you believe. Sit with that

00:19:15.890 --> 00:19:20.440
for about five seconds. True faith produces a

00:19:20.440 --> 00:19:23.539
life of obedience. What Jesus is saying right

00:19:23.539 --> 00:19:27.299
off the bat, you're not saved by stewardship,

00:19:27.460 --> 00:19:31.359
but stewardship does reveal what you believe.

00:19:33.220 --> 00:19:35.019
So when I thought about that, okay, how do I

00:19:35.019 --> 00:19:36.859
land the plane today, knowing that we're going

00:19:36.859 --> 00:19:38.640
to just pick it up next week and do this for

00:19:38.640 --> 00:19:41.380
the next couple weeks? At the end of the day,

00:19:41.420 --> 00:19:42.859
what I'm going to do is I'm going to call out

00:19:42.859 --> 00:19:46.970
our comfort. Because really, If we're being honest,

00:19:47.170 --> 00:19:50.670
we all want to live a comfortable life. And that

00:19:50.670 --> 00:19:53.769
can mean a variety of things for you. Your comfort

00:19:53.769 --> 00:19:55.829
could be, you could take it this way to lifestyle

00:19:55.829 --> 00:19:58.369
and actual comfort, like you just want everything

00:19:58.369 --> 00:20:00.950
to be a nice sweatshirt. Or you could be comforted

00:20:00.950 --> 00:20:03.170
as, I don't want to worry about things, so I'm

00:20:03.170 --> 00:20:04.789
going to do the things so I don't have to worry

00:20:04.789 --> 00:20:07.049
about the things, or whatever, or somewhere in

00:20:07.049 --> 00:20:11.359
between. Your comfort... shouldn't be about things.

00:20:11.539 --> 00:20:14.740
The comfort should be about the gospel. The comfort

00:20:14.740 --> 00:20:17.039
should be about what you believe because that

00:20:17.039 --> 00:20:23.420
comfort helps in times of need. When I sat with

00:20:23.420 --> 00:20:26.740
the Den Hartogs this week, man, we talked about

00:20:26.740 --> 00:20:30.579
money and finances for two hours. Absolutely

00:20:30.579 --> 00:20:34.559
not. They talked about the love they had from

00:20:34.559 --> 00:20:41.240
a husband, from a father. When I ask them to

00:20:41.240 --> 00:20:43.660
reflect, whenever I sit with people who lost

00:20:43.660 --> 00:20:46.680
someone, I ask three questions. I said, what

00:20:46.680 --> 00:20:48.859
was something that the person did that make you

00:20:48.859 --> 00:20:52.220
laugh or think? How did they show you that they

00:20:52.220 --> 00:20:55.460
loved you? And what about them pointed to Jesus?

00:20:56.960 --> 00:20:58.940
It usually brings about a good conversation.

00:20:59.759 --> 00:21:04.460
At no point was money brought up on Thursday.

00:21:05.910 --> 00:21:07.950
Because in the end, when we're talking about

00:21:07.950 --> 00:21:12.250
life and death, your comfort can't be in money.

00:21:12.390 --> 00:21:14.809
Yeah, it might be legacy. You might have done

00:21:14.809 --> 00:21:17.490
investing well and retirement well or life insurance

00:21:17.490 --> 00:21:20.950
well, and the next generation might feel a little

00:21:20.950 --> 00:21:23.730
lighter financially. And that's fantastic. Legacy

00:21:23.730 --> 00:21:26.109
money, great. That's why we call it a legacy

00:21:26.109 --> 00:21:28.950
account here. Because the money that is in our

00:21:28.950 --> 00:21:30.849
legacy account, whether it goes to a building

00:21:30.849 --> 00:21:34.089
or not, is not necessarily just for us in 2025.

00:21:35.779 --> 00:21:38.940
It's for the 61 kids we have under the age of

00:21:38.940 --> 00:21:42.380
six that this could be their church for the next

00:21:42.380 --> 00:21:46.779
60 years. That's what legacy money is. You might

00:21:46.779 --> 00:21:48.700
have that with your finances and your family.

00:21:48.839 --> 00:21:53.420
Fantastic. Great. But you know what? When I sit

00:21:53.420 --> 00:21:55.279
with families who lost a loved one, especially

00:21:55.279 --> 00:21:59.799
one suddenly, it's never a fight for how much

00:21:59.799 --> 00:22:04.259
did they leave me. It's more, wow, I'm really

00:22:04.259 --> 00:22:07.589
going to miss. this about them. I'm really going

00:22:07.589 --> 00:22:10.650
to miss that they taught me what hard work was

00:22:10.650 --> 00:22:12.730
or I'm really going to miss, you know, one of

00:22:12.730 --> 00:22:14.329
the things from Marty, I'm really going to miss

00:22:14.329 --> 00:22:17.210
that they always invited everyone to the cottage

00:22:17.210 --> 00:22:20.210
in Michigan because he wanted that vacation to

00:22:20.210 --> 00:22:23.509
be everyone's vacation. Sure, we could talk about

00:22:23.509 --> 00:22:25.910
the money of that and all that. But the friends,

00:22:25.970 --> 00:22:29.450
when it comes to the end, if that's what you're

00:22:29.450 --> 00:22:32.250
defined by, that's what people are going to talk

00:22:32.250 --> 00:22:37.410
about. I don't know about you, but when people

00:22:37.410 --> 00:22:39.930
are asked, when their pastor, whoever it is,

00:22:39.990 --> 00:22:43.190
is going to ask them those three questions, what

00:22:43.190 --> 00:22:47.549
was something they did to make you laugh? I'm

00:22:47.549 --> 00:22:51.470
sure for some of us it's going to be easy. Some

00:22:51.470 --> 00:22:54.009
of the things that made you think, those could

00:22:54.009 --> 00:22:57.190
be some pretty profound things. It could just

00:22:57.190 --> 00:22:59.089
be look both ways before you cross the street.

00:22:59.640 --> 00:23:01.599
It could be as simple as that. It could be as

00:23:01.599 --> 00:23:05.940
profound as my pa using every aspect of the game

00:23:05.940 --> 00:23:11.240
of golf to teach me about dating. Just going

00:23:11.240 --> 00:23:14.140
to leave that there. Most of it was appropriate.

00:23:15.599 --> 00:23:20.079
But understand, when that third question comes,

00:23:20.299 --> 00:23:24.440
what did that person show you about Jesus? Man,

00:23:24.440 --> 00:23:28.539
I hope your families have a lot to say. I really

00:23:28.539 --> 00:23:31.440
hope they go, wow, it was this or this, this.

00:23:31.539 --> 00:23:33.440
They brought me to church even when I didn't

00:23:33.440 --> 00:23:37.440
want to go. Or they made me go to Sunday school

00:23:37.440 --> 00:23:39.779
or Lighthouse. Or they put me in cadets even

00:23:39.779 --> 00:23:41.900
though I was nervous about it or whatever it

00:23:41.900 --> 00:23:44.579
was. Or my dad, instead of working overtime,

00:23:44.900 --> 00:23:47.480
my dad actually signed up to be a cadet leader

00:23:47.480 --> 00:23:51.299
so we could do cadets together. I know we need

00:23:51.299 --> 00:23:54.339
one more, and that's not why I said that. Because

00:23:54.339 --> 00:23:56.480
the investment in your son in cadets or your

00:23:56.480 --> 00:23:58.759
daughter in gems or being on the worship team

00:23:58.759 --> 00:24:02.359
or whatever it is, that investment is far greater

00:24:02.359 --> 00:24:06.240
to the kingdom of God than working those extra

00:24:06.240 --> 00:24:10.319
shifts or making sure you got that bonus. And

00:24:10.319 --> 00:24:12.319
I'm not saying working extra shifts and bonus

00:24:12.319 --> 00:24:14.859
are bad or evil, but if that's what you're defined

00:24:14.859 --> 00:24:17.759
by, if that's all you're going to give your family

00:24:17.759 --> 00:24:22.119
to talk about when you're gone, let me just say

00:24:22.119 --> 00:24:25.160
as a pastor, That's a really disappointing conversation

00:24:25.160 --> 00:24:29.220
with your family. I don't mean to come heavy

00:24:29.220 --> 00:24:32.019
-handed on that, but friends, when Jesus talks

00:24:32.019 --> 00:24:33.460
about it for the next couple weeks, it's not

00:24:33.460 --> 00:24:37.720
going to get easier. There's a reason why Jesus'

00:24:38.059 --> 00:24:42.660
Sermon on the Mount almost initially talks about

00:24:42.660 --> 00:24:47.599
idols and money, because he knows us. It's the

00:24:47.599 --> 00:24:50.279
same reason why the very first commandment is

00:24:50.279 --> 00:24:55.029
you shall have... No other gods. He didn't say

00:24:55.029 --> 00:24:56.930
that because he goes, I don't worship. That's

00:24:56.930 --> 00:25:02.289
going to be easy for the human race. No. As Moses

00:25:02.289 --> 00:25:06.109
was going and getting the law, the Israelites,

00:25:06.170 --> 00:25:09.549
who God delivered from Egypt in fantastically

00:25:09.549 --> 00:25:13.549
awesome ways, already starting to worship something

00:25:13.549 --> 00:25:18.670
else. Prone to wander, Lord, I feel it. Prone

00:25:18.670 --> 00:25:23.490
to leave the God I love. But here's my heart.

00:25:23.849 --> 00:25:28.369
Lord, take and seal it. Seal it for thy courts

00:25:28.369 --> 00:25:33.730
above. I'm going to end with this. Heidelberg

00:25:33.730 --> 00:25:35.990
Catechism. I'll get it right one day. Question

00:25:35.990 --> 00:25:40.049
and answer one. Munster Church. Friends of Munster

00:25:40.049 --> 00:25:42.650
Church. Guests today. What is your only comfort

00:25:42.650 --> 00:25:47.589
in life and in death? That I belong. body and

00:25:47.589 --> 00:25:51.309
soul, in life and in death, not to money, not

00:25:51.309 --> 00:25:55.789
to mammon, but to my faithful Savior, Jesus Christ.

00:25:56.630 --> 00:25:59.630
So, Munster Church, as we start this discussion,

00:25:59.829 --> 00:26:02.670
where's your treasure? Do your spending habits

00:26:02.670 --> 00:26:05.910
reflect a heart tethered to Christ or a heart

00:26:05.910 --> 00:26:09.529
of self -serving? Do you give joyfully, regularly,

00:26:09.670 --> 00:26:12.210
and sacrificially, however you give, whatever

00:26:12.210 --> 00:26:15.099
you give? Are you investing in the things that

00:26:15.099 --> 00:26:18.720
moth and rust will destroy or the things that

00:26:18.720 --> 00:26:22.819
last in eternity? Friends, hear me. This is my

00:26:22.819 --> 00:26:25.680
heart. This series is not about guilting you

00:26:25.680 --> 00:26:30.099
into giving. It's about freeing your heart. Because

00:26:30.099 --> 00:26:33.200
when we store up treasures in heaven, we experience

00:26:33.200 --> 00:26:38.759
the joy of heaven now. Why? Because Christ is

00:26:38.759 --> 00:26:43.200
our greatest treasure. It's not just about what

00:26:43.200 --> 00:26:47.240
we treasure, but who. Jesus doesn't tell us to

00:26:47.240 --> 00:26:50.880
give. He gave everything. He didn't store up

00:26:50.880 --> 00:26:54.960
riches. He emptied himself. He became poor so

00:26:54.960 --> 00:26:58.579
we could become rich. He gave his life as a ransom.

00:26:58.859 --> 00:27:04.579
Our treasure exchanged for his grace. The gospel

00:27:04.579 --> 00:27:07.660
is not a call to give more money. It's a call

00:27:07.660 --> 00:27:10.680
to see Christ as your treasure. So let's start

00:27:10.680 --> 00:27:14.859
this journey now, there. Not with guilt, but

00:27:14.859 --> 00:27:17.759
with gratitude. Because friends, we have a generous

00:27:17.759 --> 00:27:21.740
king. So let us be kingdom investors today.
