WEBVTT

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I have to warn you, I'm going to be reading the

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passage little by little during the sermon. So

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that's why we're not having a scripture reading

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before the sermon. But we will look at the whole

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passage. So it's Revelation 21, verse 9 through

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chapter 22, verse 5. And this passage describes

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an enormous city. the heavenly Jerusalem that

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descends from heaven. And when we first got to

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Mexico in 2005 and I started teaching at the

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seminary, I did a little math and I came up with

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this image that you're going to see on the screen.

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It represents the dimensions that Revelation

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21 gives of that heavenly Jerusalem. Each side

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is, as you can see there, 2 ,133 kilometers.

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But for those of you who don't know metric system,

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it's about 1 ,400 miles each way, each side.

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But keep in mind that that city was not a square,

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but a cube. And so you have to imagine it going

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up 1 ,400 miles into space. Just for reference,

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Mount Everest is 5 .5 miles tall. We're talking

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about 1 ,400 miles. And we're talking about a

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massive structure about two -thirds the size

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of the moon. The clouds would be at the bottom

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of that square. Now, if I ever took those dimensions

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literally at some point, a little bit of thinking

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helped me realize that that couldn't be the case.

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The walls are only 200 feet thick. Only, but

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that's very thick. But for a 1 ,400 mile tall

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wall, that's not enough support. So I concluded

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that this must be a symbolic rather than a literal

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vision of the city where we're going to live

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forever. And you know what? I was still wrong.

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This vision isn't about a city. It isn't about

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heaven. It isn't even about a place. You say,

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wait, what's this? That's a description of us.

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And that's why I entitled the sermon, That's

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us, because it's a vision of the church, of the

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body of Christ, of the people of God. And not

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just the perfect glorified church of the future

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after Christ returns. It's also got features

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of the church as we are now, or as we should

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be even now. The vision mixes up the already

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and the not yet. It's a description of the church

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as it will be at the end and as it is and should

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be now. Now maybe some of you are ready to lynch

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me. This idea of this passage being a city, a

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place that we're going to live is very deeply

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ingrained in our way of thinking. We talk about

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the streets of gold. We talk about the pearly

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gates. But this image is one of several portraits

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of the church placed throughout the book of Revelation

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in between the stories of monsters and disasters

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and everything else. For example, in chapter

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7, we actually see two portraits of the church.

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The church as the 144 ,000 of the tribes of Israel,

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marching tribe by tribe. The church militant,

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the church on earth. And in the same chapter,

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we see the great multitude that no one can count,

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praising Jesus in heaven. The church in glory.

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In chapter 11, we see the two witnesses who represent

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the mission of the church, the church as persecuted

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and then vindicated by God. In chapter 14, the

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144 ,000 appear again, and this time they're

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following the lamb wherever he goes, which is...

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Kind of ironic because we normally think of sheep

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and lambs following a human shepherd, but in

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this case, the people are following the lamb.

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In Revelation 20, we see the passage about the

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millennium. We see the souls of the martyrs come

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to life with Christ and reign with him for a

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thousand years. And in Reformed theology, that

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represents the church. The Christians who deceased

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on earth and they're instantly by Christ's side

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in heaven, in what we call the intermediate state,

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the condition that we're in from the time we

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die until the time that Christ comes again. And

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finally, here in chapter 21, we have this glorious

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description of the church as a giant, beautiful

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city. Maybe some of you still aren't convinced.

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And you think it's a description of the place

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where we'll live. Well, let me prove it to you.

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Because John isn't even subtle about it. He's

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very clear. So let's look then at the first passage,

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Revelation 21, verses 9 to 11. Then came one

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of the seven angels who had the seven bowls full

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of the seven last plagues and spoke to me, saying,

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Come, I will show you the bride, the wife of

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the Lamb. And he carried me away in the spirit

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to a great high mountain and showed me the holy

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city, Jerusalem, coming down out of heaven from

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God, having the glory of God, its radiance like

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a most rare jewel, like a jasper, clear as crystal.

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Something similar to what we see in chapter 5.

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In chapter 5, an angel says to John, Hey, I'm

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going to show you the lion of the tribe of Judah.

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And when John turns to look, he doesn't see a

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lion. He sees the lamb that was slain. And in

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the same way, in this chapter, the angel says,

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hey, I'm going to show you the bride, the wife

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of the lamb. And when John turns, he sees not

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a woman or a bride, but a city. Now, if that's

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not enough to convince you, then think about

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the dimensions that we're... or have already

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read some and will read some more throughout

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the sermon. 12 ,000 stadia, 144 cubits, 12 pearls,

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12 foundations, etc. Everything is multiples

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of 12. And why is that? Because it represents

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the people of God. Israel was composed of...

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12 tribes, and the church was led by 12 apostles.

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In the Bible, 12 is the number of the people

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of God. And this vision of the church as a beautiful

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city is meant to encourage us to press on when

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things are hard, to press on toward the goal,

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toward the people that we will become in all

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of our beauty and glory, both individually and

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collectively. So let's read verses 12 to 14.

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It had a great high wall with 12 gates, and at

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the gates 12 angels. And on the gates the names

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of the 12 tribes of the sons of Israel were inscribed.

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On the east three gates, on the north three gates,

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on the south three gates, and on the west three

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gates. And the wall of the city had 12 foundations,

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and on them were the 12 names of the 12 apostles

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of the Lamb. Now, Roman cities only had gates

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on one side of the city, only one gate of the

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city for obvious security reasons. You need to

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control everything coming in and out of the city.

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But this city has 12 gates, three on each side.

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The church receives people from every direction

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of the globe, every nation. We'll find out later

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that these gates are open. all the time to receive

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people. There's no need for homeland security

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in this city. We also see the names of the 12

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tribes written on the gates, the names of the

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12 apostles written on the foundations. What

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a beautiful image of the continuity between the

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Old Testament and the New Testament, between

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Israel and the church. There's one... people

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of God, not two. The church is the Israel of

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God, as Paul tells us in Galatians 6. And he

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says in Romans 4 that people who put their faith

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in Jesus are the true children of Abraham, the

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man of faith, because they exercise faith as

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well. Now about those 12 foundations, we can

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note a parallel passage in Ephesians 2. It says

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this, So then, you are no longer strangers and

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aliens, but you are fellow citizens with the

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saints and members of the household of God, built

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on the foundation of the apostles and prophets,

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Christ Jesus himself being the cornerstone in

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whom the whole structure, being joined together,

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grows into a holy temple in the Lord. In him

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you are also being built together into a dwelling

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place for God by the Spirit. The church in that

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chapter of Ephesians is a people made up of Jews

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and Gentiles. Races that formerly despised each

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other, formerly opposed each other, but in Christ

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they become one new race, one new nation, one

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new humankind. And people of every color are

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being gathered together like bricks. and fashioned

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into a holy temple. And God's Spirit comes to

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live in them, in that temple, and fill it with

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God's glory. Well, we need to keep moving. I

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don't need to say too much about verses 15 to

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17, since they give us those astronomical dimensions

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that we mentioned at the beginning of the sermon.

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But here are the verses. And the one who spoke

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with me had a measuring rod of gold to measure

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the city and its gates and walls. The city lies

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four square, its length the same as its width.

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And he measured the city with his rod 12 ,000

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stadia, and its length and its width and its

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height are equal. He also measured its wall,

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the thickness of the wall, 144 cubits by human

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measurement, which is also an angel's measurement.

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Be kind of interesting to know more about the

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measurements, but we can't cover everything.

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We need to just limit ourselves to certain details.

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This is more of a panoramic view of the chapter.

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But one question is worth asking. If the gates

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are on all four sides, welcoming and receiving

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people from every direction, then what purpose

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does it serve to have walls that are that high?

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And the answer is that the emphasis is not on

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the height of the wall for protection. The answer

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is that the church is being compared to the original

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temple in Jerusalem, to the Holy of Holies specifically.

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The Holy of Holies was that inner sanctum of

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the temple. And the measurements in the Pentateuch

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make it a cube. And the city, of course, we saw

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is a perfect cube. And so the emphasis is not

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on protection, but on the fact that we as the

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people of God are the holy of holies, where God

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dwells in our midst, the place where God himself

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dwells. Verses 18 to 21 say this, The wall was

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built of jasper, and while the city was pure

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gold like clear glass, The foundations of the

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wall of the city were adorned with every kind

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of jewel. The first was jasper, the second sapphire,

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the third agate, the fourth emerald, the fifth

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onyx, the sixth carnelian, the seventh chrysolite,

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the eighth beryl, the ninth topaz, the tenth

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chrysoprase, the eleventh jacinth, the twelfth

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amethyst. And the twelve gates were twelve. pearls

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and each of the gates made of a single pearl

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and the street of the city was pure gold like

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transparent glass. Now the point of all this

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is not to interpret each precious stone, each

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jewel as allegorically as if each one meant a

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different thing. It's more like a cumulative

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effect where we're supposed to be in awe of all

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this beauty, all these gorgeous, radiant stones

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and jewels together. And the meaning is clear.

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That the Lamb, Jesus Christ, looks at his church

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and sees his church as beautiful, as radiant,

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as stunning. The Lamb is smitten by his church,

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his bride. Now there's something here for the

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self -esteem of every individual Christian. God

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loves you, and God considers you beautiful. But

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the main focus is on the church collectively.

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The church is made in the image of God, beautiful.

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The church is following and imitating Jesus to

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the point where they reflect God's glory. And

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the church is washed and purified by the blood

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of the Lamb. The church is beautiful. Yes, I

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know what some of you are thinking. I have my

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cynical moments too. The church that squabbles

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about everything, not your church, but we as

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a church as a whole, the church filled with vacillating

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hypocrites, filled with people who sin and are

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unfaithful, people who resist change. Both individually

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and collectively, we don't deserve to be described

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like a jewel -encrusted cathedral that reaches

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to outer space. We're unworthy. But God loves

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whom he loves. And he's chosen to love us and

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to call us. And those whom he called, he sanctifies

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and he glorifies and makes. Beautiful and radiant.

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When we think about our sins, maybe it's scary

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sometimes to think that God sees us as we really

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are. But I think we're missing another element

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of that picture. God sees us as we really, really

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are. As this beautiful people of God that comes

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out in this vision. Ultimately, theologically,

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we are gorgeous in God's eyes despite the sins

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that we have. The question is whether we will

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have the courage to begin looking at ourselves

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as this chapter reveals us in all of our glory.

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We need to move on to verses 22 to 26. It says,

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And I saw no temple in the city. for its temple

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is the Lord God Almighty and the Lamb. And the

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city has no need of sun or moon to shine on it,

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for the glory of God gives its light, and its

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lamp is the Lamb. By its light the nations will

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walk, and the kings of the earth will bring their

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glory into it, and its gates will never be shut

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by day, and there will be no night there. They

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will bring into it the glory and honor of the

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nations. A lot of Jewish literature in the ancient

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world before the New Testament stated that when

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the Messiah came, that he would rebuild the temple.

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And so the commentators that I looked at mentioned

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how surprising it is that this description of

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the city has no temple whatsoever. But that really

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shouldn't surprise us. The function of the temple

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in Jerusalem was to control and limit access

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to God. You might have heard how the different

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patios and courtyards in the temple limited certain

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groups of people. The Gentiles could only get

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to the patio of the Gentiles on the outer rim.

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The Jewish women could go a little further to

00:17:49.359 --> 00:17:52.200
the court where the women went. The Jewish men

00:17:52.200 --> 00:17:54.619
could get into the inner court there, but they

00:17:54.619 --> 00:17:57.720
couldn't go into the building. The priests could

00:17:57.720 --> 00:18:00.859
go into the building of the temple, but only

00:18:00.859 --> 00:18:04.559
the high priest could go into the Holy of Holies.

00:18:05.259 --> 00:18:09.160
And he could only do that on one day a year.

00:18:10.299 --> 00:18:13.920
But now that Christ has died for us, he broke

00:18:13.920 --> 00:18:17.440
down all those barriers and obstacles and gave

00:18:17.440 --> 00:18:23.440
us direct access to God. No matter where we are.

00:18:23.920 --> 00:18:26.900
no matter what time of day, no matter who we

00:18:26.900 --> 00:18:30.500
are or what our past looks like, we can approach

00:18:30.500 --> 00:18:34.579
the throne of God of great, the throne of grace,

00:18:34.660 --> 00:18:40.500
in prayer. We have VIP access to our Creator

00:18:40.500 --> 00:18:44.359
and Redeemer. And the Lord God Almighty and the

00:18:44.359 --> 00:18:48.480
Lamb are our temple. And there will be no more

00:18:48.480 --> 00:18:52.150
darkness or night. In the ancient world, darkness

00:18:52.150 --> 00:18:55.529
was a time for the drunkards, for the sexually

00:18:55.529 --> 00:19:00.490
immoral, for the thieves to break in, for armies

00:19:00.490 --> 00:19:03.390
of other nations to try to sneak up on a city

00:19:03.390 --> 00:19:07.970
and invade it. So there needed to be gates and

00:19:07.970 --> 00:19:11.990
police and night watchmen. But in this city,

00:19:12.009 --> 00:19:14.769
in the church, we are the light of the world

00:19:14.769 --> 00:19:18.170
penetrating the darkness. We're a city set upon

00:19:18.170 --> 00:19:21.869
a hill where the nations can see us. Revelation

00:19:21.869 --> 00:19:25.730
says that the nations will bring in their glory

00:19:25.730 --> 00:19:29.569
and honor into the city. That is, the nations

00:19:29.569 --> 00:19:32.970
will bring in the souls of all those from each

00:19:32.970 --> 00:19:36.410
nation that are converted, the people who come

00:19:36.410 --> 00:19:39.970
to Christ. And here, my friends, is where I get

00:19:39.970 --> 00:19:43.730
to do two things. One is, as we'll see in a moment,

00:19:43.890 --> 00:19:46.450
I get to smuggle missions into the sermon. Really

00:19:46.450 --> 00:19:48.470
not smuggle because it's already there, right?

00:19:49.670 --> 00:19:52.670
But I also get to do something else. I also get

00:19:52.670 --> 00:19:56.009
to give that final death blow to the idea that

00:19:56.009 --> 00:19:58.789
this chapter is about a place where we will go

00:19:58.789 --> 00:20:03.130
to live someday forever. So let me take that

00:20:03.130 --> 00:20:06.069
on first. For the people who think that this

00:20:06.069 --> 00:20:10.809
passage is about a heavenly city, then these

00:20:10.809 --> 00:20:14.390
verses in particular create a huge problem for

00:20:14.390 --> 00:20:18.910
them. Because how can the nations stream into

00:20:18.910 --> 00:20:21.230
the city and bring their treasures and glory

00:20:21.230 --> 00:20:27.490
and splendor into the city? Because what nations

00:20:27.490 --> 00:20:31.289
are we talking about? This is chapter 21. In

00:20:31.289 --> 00:20:36.190
chapter 19, Christ comes back and destroys all

00:20:36.190 --> 00:20:39.910
of his enemies in the battle of Armageddon. And

00:20:39.910 --> 00:20:44.509
at the end of chapter 20, all humanity is resurrected,

00:20:44.609 --> 00:20:50.970
and Jesus sends the unbelieving, the reprobate,

00:20:51.029 --> 00:20:56.049
to the lake of fire. There's no one left. There's

00:20:56.049 --> 00:20:59.289
no nations left. There's only one nation left,

00:20:59.529 --> 00:21:02.829
the people of God. But we would be in the city,

00:21:02.910 --> 00:21:06.130
right? Because the whole description is supposedly

00:21:06.130 --> 00:21:09.990
the city where we will live. So what nations

00:21:09.990 --> 00:21:13.690
would be outside of the city to be able to bring

00:21:13.690 --> 00:21:19.529
in their treasures? But if you see this chapter,

00:21:19.890 --> 00:21:24.029
this vision, as a vision about the church, the

00:21:24.029 --> 00:21:28.569
church even as it is now, then the picture of

00:21:28.569 --> 00:21:31.390
the nations streaming into the city with their

00:21:31.390 --> 00:21:34.609
treasures becomes intelligible. It's understandable.

00:21:35.049 --> 00:21:39.539
It's a picture of missions. The church is composed

00:21:39.539 --> 00:21:44.119
of people from every tribe and nation and language.

00:21:44.180 --> 00:21:47.160
This is something that the book of Revelation

00:21:47.160 --> 00:21:53.599
repeats a number of times. And we are those who

00:21:53.599 --> 00:21:57.559
have already come in to the city, and we call

00:21:57.559 --> 00:22:01.470
others to come in as well. we send evangelists

00:22:01.470 --> 00:22:04.430
and teachers and relief workers and many more

00:22:04.430 --> 00:22:07.369
to fulfill the Great Commission, both in our

00:22:07.369 --> 00:22:11.690
backyard and to the four corners of the earth.

00:22:12.450 --> 00:22:16.329
And we do that because we're looking forward

00:22:16.329 --> 00:22:19.930
to being part of that great celebration, the

00:22:19.930 --> 00:22:22.970
great multitude that's greater than anyone can

00:22:22.970 --> 00:22:27.490
count, an international... interracial multitude

00:22:27.490 --> 00:22:31.569
worshiping God and the Lamb at the consummation

00:22:31.569 --> 00:22:35.970
of all things. And we want that crowd to be humongous.

00:22:35.990 --> 00:22:39.490
And so we take the gospel everywhere. We want

00:22:39.490 --> 00:22:42.390
our family members, our friends, our co -workers,

00:22:42.630 --> 00:22:45.750
our classmates to be part of that celebration.

00:22:46.410 --> 00:22:50.769
We don't want to leave anyone out, unfortunately,

00:22:50.869 --> 00:22:54.029
unless they want to be left out. And that's where

00:22:54.029 --> 00:22:59.180
verse 27 comes in. But nothing unclean will ever

00:22:59.180 --> 00:23:02.740
enter it, nor anyone who does what is detestable

00:23:02.740 --> 00:23:06.119
or false, but only those who are written in the

00:23:06.119 --> 00:23:10.720
Lamb's book of life. And this repeats the idea

00:23:10.720 --> 00:23:15.460
of verses 7 and 8. The one who conquers will

00:23:15.460 --> 00:23:18.519
have this heritage, and I will be his God, and

00:23:18.519 --> 00:23:22.029
he will be my son. But as for the cowardly, the

00:23:22.029 --> 00:23:25.289
faithless, the detestable, as for murderers,

00:23:25.289 --> 00:23:28.730
the sexually immoral, sorcerers, idolaters, and

00:23:28.730 --> 00:23:31.430
all liars, their portion will be in the lake

00:23:31.430 --> 00:23:34.410
that burns with fire and sulfur, which is the

00:23:34.410 --> 00:23:39.710
second death. Sadly, there are people who will

00:23:39.710 --> 00:23:44.289
not respond favorably to the gospel. They'll

00:23:44.289 --> 00:23:48.099
cling to shameless lives. And their fate is the

00:23:48.099 --> 00:23:51.759
fate that each one of us deserves, but that Christ

00:23:51.759 --> 00:23:56.759
took our sentence away for us. By the grace of

00:23:56.759 --> 00:24:00.559
God, God has written down our names in his book.

00:24:02.240 --> 00:24:06.180
We finish our tour of Revelation 21 and 22 with

00:24:06.180 --> 00:24:10.799
the first five verses of chapter 22. Then the

00:24:10.799 --> 00:24:13.980
angel showed me the river of the water of life.

00:24:14.509 --> 00:24:17.670
bright as crystal, flowing from the throne of

00:24:17.670 --> 00:24:20.329
God and of the Lamb through the middle of the

00:24:20.329 --> 00:24:23.509
street of the city. Also on either side of the

00:24:23.509 --> 00:24:25.990
river the tree of life, with its twelve kinds

00:24:25.990 --> 00:24:29.029
of fruit, yielding its fruit each month. The

00:24:29.029 --> 00:24:31.109
leaves of the tree were for the healing of the

00:24:31.109 --> 00:24:34.690
nations. No longer will there be anything accursed,

00:24:34.829 --> 00:24:37.970
but the throne of God and of the Lamb will be

00:24:37.970 --> 00:24:41.029
in it, and his servants will worship him. They

00:24:41.029 --> 00:24:43.890
will see his face, and his name will be on their

00:24:43.890 --> 00:24:47.970
foreheads, and night will be no more. They will

00:24:47.970 --> 00:24:51.309
need no light of lamp or sun, for the Lord God

00:24:51.309 --> 00:24:54.230
will be their light, and they will reign forever

00:24:54.230 --> 00:24:58.630
and ever. We can't look at every detail, but

00:24:58.630 --> 00:25:02.349
I should mention that these verses portray the

00:25:02.349 --> 00:25:07.700
church as a new Eden, a new Garden of Eden. We

00:25:07.700 --> 00:25:11.059
see a river and a garden just as we see in Eden.

00:25:11.400 --> 00:25:14.400
We see the tree of life that had been in Eden

00:25:14.400 --> 00:25:18.079
in Genesis. We see the saints beholding the face

00:25:18.079 --> 00:25:21.700
of God just as Adam and Eve had communion and

00:25:21.700 --> 00:25:26.140
could see the face of God. And we see the long

00:25:26.140 --> 00:25:30.160
-awaited undoing of the curse from Genesis 3.

00:25:30.240 --> 00:25:34.779
Nothing more will be accursed. One missiologist

00:25:34.779 --> 00:25:38.960
puts it this way. that the Bible began in a garden

00:25:38.960 --> 00:25:43.779
but ends in a city. And we can add this, that

00:25:43.779 --> 00:25:47.420
the city fulfills the goals of that original

00:25:47.420 --> 00:25:51.559
garden. The church, to the extent that we love

00:25:51.559 --> 00:25:56.220
and obey our Lord, fulfills the original goal

00:25:56.220 --> 00:26:01.680
of Genesis 1, of a kingdom of human beings reigning

00:26:01.680 --> 00:26:07.559
over creation in communion with God. Now in conclusion,

00:26:07.700 --> 00:26:10.720
let's think about some applications. There are

00:26:10.720 --> 00:26:14.140
many ways in which we can integrate this passage

00:26:14.140 --> 00:26:18.880
into our lives. The main application would be

00:26:18.880 --> 00:26:23.519
to reorient and rehabilitate our cynical view

00:26:23.519 --> 00:26:27.380
of the church. The church has gotten a lot of

00:26:27.380 --> 00:26:29.720
bad press, especially in the last few years.

00:26:30.920 --> 00:26:33.319
And oftentimes we get a little cynical about

00:26:33.319 --> 00:26:35.759
the church. And it's true that the church fails

00:26:35.759 --> 00:26:40.180
in so many ways. We can be hypocritical. We can

00:26:40.180 --> 00:26:43.720
be mediocre and boring. We can be passive. We

00:26:43.720 --> 00:26:47.859
can be out of date. We can be out of touch. But

00:26:47.859 --> 00:26:53.799
Jesus Christ loves his church as his bride. Jesus

00:26:53.799 --> 00:26:59.630
told John that to him, his church, we... are

00:26:59.630 --> 00:27:04.529
like a glorious international metropolis filled

00:27:04.529 --> 00:27:08.390
with light, reaching space, and adorned with

00:27:08.390 --> 00:27:14.210
precious jewels. And so how can we then contemplate

00:27:14.210 --> 00:27:21.069
this passage and this vision to be able to reorient

00:27:21.069 --> 00:27:25.769
our ways of thinking and speaking and feeling

00:27:25.769 --> 00:27:30.599
about the church? On a more individual level,

00:27:30.680 --> 00:27:33.759
as I mentioned, we can use this chapter to bolster

00:27:33.759 --> 00:27:37.640
our individual self -esteem because we are part

00:27:37.640 --> 00:27:41.460
of that radiant church. God looks at you with

00:27:41.460 --> 00:27:46.519
love and longing. Yes, you're a sinner. Yes,

00:27:46.579 --> 00:27:50.059
you're far from perfect. But this does not negate

00:27:50.059 --> 00:27:55.579
the love that God feels for you. And so how can

00:27:55.579 --> 00:28:00.180
this truth uphold and strengthen and fortify

00:28:00.180 --> 00:28:05.359
you just as it upheld and fortified that small

00:28:05.359 --> 00:28:10.059
persecuted and beleaguered house churches in

00:28:10.059 --> 00:28:15.019
the first century another application so important

00:28:15.019 --> 00:28:19.200
would be to overcome whatever racism that still

00:28:19.200 --> 00:28:24.380
has a foothold in our lives the church reaches

00:28:24.380 --> 00:28:27.380
out in missions to people of all races and all

00:28:27.380 --> 00:28:31.559
nations and all cultures. In Ephesians 2, we

00:28:31.559 --> 00:28:35.599
saw how the church has overcome the barrier between

00:28:35.599 --> 00:28:38.359
the Jews and the Gentiles. How much more, then,

00:28:38.420 --> 00:28:41.319
should it be overcoming the barriers between

00:28:41.319 --> 00:28:46.299
us Gentiles? And the city that we saw in this

00:28:46.299 --> 00:28:49.519
chapter has its gates open in every direction

00:28:49.519 --> 00:28:56.480
24 -7. Our neighbors and all the nations are

00:28:56.480 --> 00:29:00.539
invited to come in. What kind of welcome will

00:29:00.539 --> 00:29:05.339
they receive in our churches, in our homes and

00:29:05.339 --> 00:29:09.740
families? Will they receive a warm welcome or

00:29:09.740 --> 00:29:13.579
are we still erecting barriers to discourage

00:29:13.579 --> 00:29:17.640
certain races and classes of people from being

00:29:17.640 --> 00:29:21.670
in our midst? And then connected to that point,

00:29:21.789 --> 00:29:24.049
of course you knew that the final application

00:29:24.049 --> 00:29:28.150
was going to be missions, right? Local evangelism,

00:29:28.210 --> 00:29:31.609
prayer for missions, prayer for missionaries,

00:29:31.650 --> 00:29:36.250
support of missions. These are all things that

00:29:36.250 --> 00:29:39.490
this passage calls us to. And of course, Blanca

00:29:39.490 --> 00:29:42.410
and I can attest to your faithfulness in praying

00:29:42.410 --> 00:29:46.009
for us and supporting us over these last 20 years.

00:29:46.769 --> 00:29:52.490
And we trust. That each of you is also reaching

00:29:52.490 --> 00:29:58.430
out in some way in this context as well. And

00:29:58.430 --> 00:30:02.009
so our prayer is that the building project that

00:30:02.009 --> 00:30:05.009
you guys are working on might be accompanied

00:30:05.009 --> 00:30:09.049
by an even bigger building project of building

00:30:09.049 --> 00:30:12.569
each other up in the gospel in order to be able

00:30:12.569 --> 00:30:16.009
to witness faithfully to the people around you.

00:30:17.340 --> 00:30:22.460
Congregation of our Lord Jesus Christ, you are

00:30:22.460 --> 00:30:28.160
the bride of the Lamb. May you be adorned for

00:30:28.160 --> 00:30:31.519
your wedding day with every beautiful jewel as

00:30:31.519 --> 00:30:35.319
you purify yourselves and are purified by God

00:30:35.319 --> 00:30:39.259
of every kind of evil. May you shine with the

00:30:39.259 --> 00:30:44.329
very light and glory of God. May you be built

00:30:44.329 --> 00:30:48.049
on the sure foundation of the words and teachings

00:30:48.049 --> 00:30:52.089
of the apostles of our Lord Jesus Christ. May

00:30:52.089 --> 00:30:55.730
your gates always be open to welcome and receive

00:30:55.730 --> 00:30:58.769
people from the north, south, east, and west.

00:30:59.089 --> 00:31:03.630
May your gates be open and may you bear fruit,

00:31:03.750 --> 00:31:07.410
the fruit of the Spirit for the healing of the

00:31:07.410 --> 00:31:11.049
nations. And may the one who sits on the throne

00:31:11.609 --> 00:31:17.089
And the Lamb that was slain, be your temple.

00:31:17.230 --> 00:31:22.349
May they be your temple, filling you with their

00:31:22.349 --> 00:31:25.950
presence by the power of the Holy Spirit now

00:31:25.950 --> 00:31:31.250
and forever. And all God's people said, let's

00:31:31.250 --> 00:31:31.390
pray.
