WEBVTT

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Good morning, Munster Church. My name is Andy

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Schultz, as Pastor Jim said. Greetings from your

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brothers and sisters in Christ at Faith Church.

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I actually serve on Faith's staff as the executive

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administrator, and it's with great privilege

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that I get to be here today. to give Pastor Jim

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a week away from the pulpit, which is a huge

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deal and a huge relief. I know it seems like

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he's a machine and he can just do this like automatically

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every single week, but it's a lot that goes into

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preaching a sermon. So thankful that he gets

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a chance this weekend to serve as a father and

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a husband and have that rest. And I'm also honored

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to be able to declare the very word of God as

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we continue in this summer of Psalms today. covering

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Psalm 55. And Psalm 55 reads like many other

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psalms that we attribute to David, the king of

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Israel. David has problems, and he brings them

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to the Lord. And we see many of these psalms

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that sound like desperate pleas. He's on the

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run. You've been studying them. You've been hearing

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about them. Like he's in immediate danger of

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his life, which, if we're honest, isn't exactly

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something that we can always... directly relate

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to, at least I hope not. Maybe that is your story.

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But Psalm 55 has a very unique twist in it. And

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I want you to listen, see if it stands out to

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you. It has an angle that makes this psalm kind

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of stand out because of the situation that David

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describes. Here it is, Psalm 55, and be on the

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lookout for that. I'll read the entire psalm.

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It says this, Give ear to my prayer, O God, and

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hide not yourself. from my plea for mercy. Attend

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to me and answer me. I am restless in my complaint

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and I moan because of the noise of the enemy,

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because of the oppression of the wicked, for

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they drop trouble upon me and in anger they bear

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a grudge against me. My heart is in anguish within

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me. The terrors of death have fallen upon me.

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Fear and trembling come upon me and horror overwhelms

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me. And I say, Oh, that I had wings like a dove,

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I would fly away and be at rest. Yes, I would

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wander far away, I would lodge in the wilderness.

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I would hurry to find a shelter from the raging

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wind and tempest. Destroy, O Lord, divide their

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tongues, for I see violence and strife in the

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city. Day and night they go around it on its

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walls, and iniquity and trouble are within it.

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Ruin is in its midst, oppression and fraud. do

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not depart from its marketplace. For it is not

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an enemy who taunts me, then I could bear it.

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It is not an adversary who deals insolently with

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me, then I could hide from him. But it is you,

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a man, my equal, my companion, my familiar friend.

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We used to take sweet counsel together. Within

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God's house, we walked in the throng. Let death

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steal over them. Let them go down to Sheol alive,

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for evil is in their dwelling place and in their

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heart. But I call to God, and the Lord will save

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me. Evening and morning at noon, I utter my complaint

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and moan, and he hears my voice. He redeems my

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soul in safety from the battle that I wage, for

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many are arrayed against me. God will give ear

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and humble them, he who is enthroned from of

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old, because they do not change and do not fear

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God. My companion stretched out his hand against

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his friends. He violated his covenant. His speech

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was smooth as butter, yet war was in his heart.

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His words were softer than oil, yet they were

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drawn swords. Cast your burden on the Lord. and

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he will sustain you. He will never permit the

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righteous to be moved. But you, O God, will cast

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them down into the pit of destruction. Men of

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blood and treachery shall not live out half their

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days, but I will trust in you. Friends, the grass

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withers and the flowers fade, but the word of

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our God stands forever. Let's pray together.

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Father God, we thank you for this word. We thank

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you that David lived his life and experienced

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these things and wrote these psalms that we could

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compare them to our lives and know, Lord, that

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these crazy things that happen to us, they're

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not out of the ordinary. This is the life. This

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is the life here on earth. We live in sin, and

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Jesus, we know that you are redeeming us. God,

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you are redeeming us in and through your Son,

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Jesus, and for that we are thankful. That we

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can endure these trials, endure these horrible

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things that we experience. Because we know, Jesus,

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you are on the throne. High above. With a name

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that is greater than all other names. And so

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we thank you that we could come to your table

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today, Jesus. That we could be restored by your

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blood today, Jesus. That we could confess our

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sin to you, Jesus, and be redeemed, Jesus. For

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that, we are thankful. And now we are cleansed

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and we can hear this word with open eyes and

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open ears, open mind and open heart to know what

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you have for us as a church today. And so we

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thank you, Lord God, for this word. We pray in

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the name of Jesus. Amen. Let his spirit be present

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with us as we hear today. So did you see the

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thing that made the psalm stand out, made it

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a little different? It seems that David was...

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That he was betrayed by someone he trusted dearly.

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And the pain from that is evident. So let me

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sum this passage up and what I hope that we can

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take away from this. I like to take things and

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kind of boil them down to like a little sentence

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or two. And this is what I would say. That even

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in betrayal, even in betrayal, when it hurts,

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you belong to God. Draw near. Even in betrayal,

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you belong to God. Draw near to Jesus. So we've

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spent this Independence Day weekend celebrating

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America's freedom, blowing off our fingers. We

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celebrate because we rid ourselves of the rule

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of the British monarchy, right? And as we celebrate

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that, I'm really interested in the story of a

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notorious colonial American figure by the name

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of Benedict Arnold. Has anybody heard that name

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before? Lots of hands up there, lots of historians.

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So infamous is Benedict Arnold that just mentioning

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his name, for those that know his story, is to

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speak synonymously with the term betrayal. So

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for those that aren't aware, Benedict Arnold

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was born in colonial Connecticut in the 1740s,

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and during the time of the Revolutionary War,

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he was an American military leader, American

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military leader, and I want to emphasize that.

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who was entrusted to command West Point in New

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York, which is a very strategic location. There's

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a river and all these things. It was a really

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important post that he had on behalf of the Americans.

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But secretly, he was planning to surrender the

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fort to the British. Why? You also have to know

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this about Benedict Arnold. He was wounded in

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battle earlier in his career. So he was injured.

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He was hurting. He felt like a political pawn

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as they were making decisions about army promotions.

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And he was also married to a woman that was thought

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to be a British loyalist. And then he owed a

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debt. He actually owed a debt from a previous

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accounted for fund in a previous operation. So

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he's desperate. He owes money. He's conflicted.

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He's likely bitter. And so Benedict Arnold sold

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out his side of the battle to the British for

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20 ,000 British pounds, which may or may not

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seem like a lot until I tell you that translated

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to today's money, that's about $3 million. But

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his plot was discovered before it actually was

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implemented. So instead of facing charges for

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treason, which would have been appropriate for

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such a move, he escaped. He began advising and

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fighting for the other side. The British. So

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imagine being General George Washington, and

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you have entrusted Benedict Arnold, you have

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given him this very important post. With your

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troops, you've given him a fort and command over

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the strategic location in this river, and then

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you find out the whole time that he was actually

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working for the enemy. So now rewind about 2

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,800 years, and you can kind of get where David

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is coming from here. Look at Psalm 55, verse

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13. It says, but it is you, a man, my equal,

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my companion, my familiar friend. We used to

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take sweet counsel together within God's house.

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We walked in the throng. There's a relationship

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here that did exist until you betrayed me. Have

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you ever been there? Have you ever been in a

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situation where you have felt betrayed? Perhaps

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it's not a betrayal to the level of Benedict

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Arnold. I would hope not. I don't think you've

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ever been involved in a conflict that would sway

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a large -scale war. But let me ask you this.

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Have you ever been the one who was betrayed?

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Because I bet when you're the one who is betrayed,

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others might not think your betrayal is as big

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as what Benedict Arnold did, but to you it's

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actually just as much. It's just as important.

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It has affected you just as much. Have you ever

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been betrayed and thought, how? Could you? How

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could you? Perhaps you have felt the desperation

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of the pain caused by someone close to you turning

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their back on you and hurting you. And I've seen

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this over and over again recently. It's kind

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of been a theme in my life with those that I'm

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around. In my family and my friendships and in

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pastoral care responsibilities, I have been observing

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close people to me enduring the pain of divorce

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specifically. Which is incredible betrayal. In

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fact, I would say that it seems to be the hardest

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of betrayals to endure. When it comes to human

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relationships, right? Two people become one and

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they share everything. All of their intimate

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secrets, all of their insecurities, and all of

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their trust. And then for whatever reason, the

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one becomes separated into two again. And the

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things that you know about the other, all those

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intimate details begin to come out. and push

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you further apart. And it feels like betrayal.

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Nothing feels more like betrayal when an ex -spouse

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uses the information that they have about you

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to hurt you in divorce negotiations or as co

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-parents. And it leaves you saying, how could

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you? We had something, but now, why? I remember

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the feeling of disgust I felt when former Chicago

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Cubs catcher Wilson Contreras signed with the

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St. Louis Cardinals. Like, ew. Gross. How could

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you? Yes. The divorce didn't really stick with

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us, but the Cubs analogy did. We're like, yeah.

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How could you? You're the worst. There's 29 other

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teams, and that's the one you chose? Come on.

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What about when someone leaves your church? Churches

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are families, friends. But sometimes we treat

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churches like they're independent businesses

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that have to impress me as a consumer or I'm

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out of here. And then you get the classic betrayal

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that occurs in the form of a departure and then

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a subsequent scathing Google review. about your

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church. Well, the people there at church X, they

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are very unfriendly and I wouldn't recommend

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it to you. Or pastor so -and -so, he had no time

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for me or something like that. It feels like

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betrayal, right? Because they were part of your

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family and then boom, they're out there and they're

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taking what they learned or experienced here

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and now they're smearing your great name as a

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result. Friends, that is a betrayal. So you want

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to know a fun story? I just wanted to see if

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that's happened here, so I checked out your church's

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Google reviews. May the Lord bless you. Is anybody

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nervous right now? All right, I'll read you a

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few. They're all good, by the way. I'll just

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give the end away. Someone said this. This isn't

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just a building. They genuinely care for each

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other and they love the Lord. All are welcome.

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All are sinners. Awesome. Way to go. You did

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it, Munster Church. That's it. Here's another

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one. It says, friendly people, good environment,

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great sermons. That was written before today,

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just so you're aware. Another one, the last one.

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Great service, energetic, and moving young pastor.

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I would recommend to everyone. Young pastor?

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Pastor Jim? You invited me, just for the record.

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So despite there not being negative Google reviews,

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you passed the test, by the way, just so you're

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aware. The clause, right, they come out when

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people separate from the church. And I know that

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you've experienced this. You're thinking of somebody

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right now. I guarantee it. Have you ever had

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a pastor leave your church? That feels like betrayal,

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doesn't it? It's like, hey, we had a good thing

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here. Like, how could you? Even in betrayal,

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friends. You belong to God. Because it happens

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inside of the church too. So draw near to Jesus.

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That's our takeaway. Let's break that sentence

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down into three little parts to truly understand

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the place of the psalmist. In this case, David.

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To truly understand how we can be comforted when

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our world is turned upside down by somebody close

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to us. So let's start with the first part. Even

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in betrayal. You see, David, of course, was betrayed

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by someone close. But scholars can't really pinpoint

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an exact culprit here. We have a lot of records

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of David's life. 2 Samuel, 1 Chronicles. But

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from that, we know David experienced betrayal

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over and over again by his son Absalom, for example,

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his counselor Ahithophel. But the details of

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those specific incidents don't necessarily line

00:14:57.240 --> 00:15:00.519
up with the wording here in Psalm 55. So it's

00:15:00.519 --> 00:15:02.559
really kind of a mystery to know the details

00:15:02.559 --> 00:15:05.440
around what happened here, what David is referring

00:15:05.440 --> 00:15:09.559
to in Psalm 55. But we do know this. It was really

00:15:09.559 --> 00:15:14.840
painful. It was very difficult. David says this

00:15:14.840 --> 00:15:19.820
in verse 4. He says, my heart is in anguish within

00:15:19.820 --> 00:15:23.909
me. The terrors of death have fallen upon me.

00:15:23.950 --> 00:15:28.730
Fear and trembling come upon me. And horror overwhelms

00:15:28.730 --> 00:15:33.149
me. And David is likely talking about a physical

00:15:33.149 --> 00:15:36.929
present danger to his well -being. Kind of like

00:15:36.929 --> 00:15:39.169
Benedict Arnold. We see that in other psalms

00:15:39.169 --> 00:15:41.909
as well. Did the person close to him betray him

00:15:41.909 --> 00:15:45.659
and then switch sides? Is he an enemy now looking

00:15:45.659 --> 00:15:48.240
to take David's life? But if we're honest, when

00:15:48.240 --> 00:15:50.720
we're betrayed by another, it feels like this

00:15:50.720 --> 00:15:53.539
too, even when our life isn't directly in danger.

00:15:53.620 --> 00:15:55.659
And friends, I am here to tell you that it is

00:15:55.659 --> 00:15:58.919
okay to be honest with God about how you feel

00:15:58.919 --> 00:16:03.419
about something. The dashboard of my car right

00:16:03.419 --> 00:16:06.279
in front of me hears a lot of complaining to

00:16:06.279 --> 00:16:09.919
God on my drive to and from work. And I work

00:16:09.919 --> 00:16:15.009
for a church. God is not offended by me in the

00:16:15.009 --> 00:16:19.450
way that I'm hurt. It's not being dramatic to

00:16:19.450 --> 00:16:22.409
pray this to God. God, this really stinks and

00:16:22.409 --> 00:16:26.230
I'm uncomfortable with it. Why is that okay?

00:16:26.269 --> 00:16:31.549
Because David shows you it's okay. But instead,

00:16:31.669 --> 00:16:36.950
like a patient father, God hears me. He may even

00:16:36.950 --> 00:16:39.549
immediately respond to my prayer or do something

00:16:39.549 --> 00:16:43.559
miraculous. Or maybe God won't do the thing that

00:16:43.559 --> 00:16:47.799
I want him to do. But he still hears me. Now

00:16:47.799 --> 00:16:50.700
David had a specific ask of God regarding this

00:16:50.700 --> 00:16:52.559
person or people that betrayed him. He said this

00:16:52.559 --> 00:16:56.960
in verse 9. He said, destroy, O Lord. Divide

00:16:56.960 --> 00:17:00.740
their tongues. For I see violence and strife

00:17:00.740 --> 00:17:02.740
in the city. David is basically saying here,

00:17:02.960 --> 00:17:06.920
Lord, I know what you can do. I know you've got

00:17:06.920 --> 00:17:11.019
the nuclear option, so do it. divide their tongues,

00:17:11.160 --> 00:17:13.359
could even be a reference to judgment placed

00:17:13.359 --> 00:17:15.640
upon those constructing what we consider the

00:17:15.640 --> 00:17:18.339
Tower of Babel from Genesis chapter 11. If you

00:17:18.339 --> 00:17:20.799
know that story, people that speak one language,

00:17:20.859 --> 00:17:22.779
they try to build a tower straight up to God,

00:17:22.900 --> 00:17:26.339
and so God punishes them by ruining their ability

00:17:26.339 --> 00:17:28.759
to communicate to each other by confusing their

00:17:28.759 --> 00:17:32.019
language, by confusing their tongues. David could

00:17:32.019 --> 00:17:34.019
be drawing upon that imagery, saying, hey, Lord,

00:17:34.119 --> 00:17:36.059
yeah, you remember when you do that? Do that

00:17:36.059 --> 00:17:41.240
now. Make it so that I can survive here. He thinks

00:17:41.240 --> 00:17:44.000
the ability to communicate, being taken away

00:17:44.000 --> 00:17:45.579
from the enemy, would give him an advantage.

00:17:45.700 --> 00:17:47.900
And in prayer, he just wants God's response.

00:17:49.019 --> 00:17:53.599
Because David was fully human. He had limitations,

00:17:53.599 --> 00:17:59.259
and he was incapable of saving himself. And betrayal

00:17:59.259 --> 00:18:07.920
is not unique to David. Famously, Jesus. On the

00:18:07.920 --> 00:18:11.430
night when he was, what? betrayed. We did it

00:18:11.430 --> 00:18:15.650
here today. He took bread and he broke it. We

00:18:15.650 --> 00:18:18.390
know exactly who it was. It's written in our

00:18:18.390 --> 00:18:21.490
scripture. Who betrayed Jesus? It was one of

00:18:21.490 --> 00:18:24.650
the 12. From inside the house, inside the group

00:18:24.650 --> 00:18:27.769
of friends, Judas Iscariot, he sold Jesus out

00:18:27.769 --> 00:18:31.250
to the religious authorities for 30 pieces of

00:18:31.250 --> 00:18:33.869
silver. And I don't even know what that translates

00:18:33.869 --> 00:18:43.019
to today. But. Is there anybody here that would

00:18:43.019 --> 00:18:45.480
look on the events that happened after that betrayal

00:18:45.480 --> 00:18:52.259
negatively today? Let me say that another way.

00:18:53.359 --> 00:18:55.859
Yeah, Jesus was betrayed and it was really bad.

00:18:57.940 --> 00:19:03.039
But what came of it, friends? But what came of

00:19:03.039 --> 00:19:07.079
it? And do we look at that? It's a bad thing

00:19:07.079 --> 00:19:09.480
as we follow our Lord and Savior Jesus Christ.

00:19:09.599 --> 00:19:12.359
I mean, the arrest of Jesus was unjust. The charges

00:19:12.359 --> 00:19:14.200
against him were made up. The beating and the

00:19:14.200 --> 00:19:16.700
torture he received were certainly not deserved.

00:19:18.619 --> 00:19:21.519
Having his body be destroyed by nails and left

00:19:21.519 --> 00:19:26.319
to die, yeah, that was unfair. All from the betrayal.

00:19:28.660 --> 00:19:33.630
But without the bloodshed of our Savior. without

00:19:33.630 --> 00:19:36.269
the Father's wrath against the sin of mankind

00:19:36.269 --> 00:19:39.309
being satisfied by the slaughter of our Lord,

00:19:39.369 --> 00:19:42.210
without Jesus becoming a living sacrifice, then

00:19:42.210 --> 00:19:46.190
what would we have today to benefit from? And

00:19:46.190 --> 00:19:48.410
I'm not saying all betrayal is good. Don't hear

00:19:48.410 --> 00:19:51.829
that. But this particular betrayal was certainly

00:19:51.829 --> 00:19:55.670
a part of God's plan for Christ. And His plan

00:19:55.670 --> 00:20:00.349
for us is to also follow and be like Christ.

00:20:01.240 --> 00:20:03.740
The Apostle Peter writes this in 1 Peter chapter

00:20:03.740 --> 00:20:08.279
4. Beloved, as he addresses you. Beloved, do

00:20:08.279 --> 00:20:11.279
not be surprised at the fiery trial when it comes

00:20:11.279 --> 00:20:14.880
upon you to test you. As though something strange

00:20:14.880 --> 00:20:19.039
were happening to you. But rejoice insofar as

00:20:19.039 --> 00:20:22.420
you share Christ's sufferings. That you may also

00:20:22.420 --> 00:20:26.480
rejoice and be glad when his glory is revealed.

00:20:28.180 --> 00:20:32.539
He called you beloved. Even though he said, hey,

00:20:32.619 --> 00:20:36.539
things are going to go south. You're going to

00:20:36.539 --> 00:20:41.539
suffer. But when you suffer, you are beloved.

00:20:42.039 --> 00:20:46.220
When you are betrayed, you belong to God. You

00:20:46.220 --> 00:20:49.400
are his. When we are in Christ, we are beloved.

00:20:49.460 --> 00:20:52.559
Because friends, even in betrayal, you belong

00:20:52.559 --> 00:20:55.640
to God. You belong to God. You're his beloved.

00:20:55.740 --> 00:20:58.779
You're his created children made in his image.

00:20:59.480 --> 00:21:02.819
The Father bestows love upon you even when you're

00:21:02.819 --> 00:21:08.619
betrayed. Even when you're on the run. Even when

00:21:08.619 --> 00:21:11.339
you're fearful. And even when you're suffering.

00:21:13.279 --> 00:21:17.640
Now David was able to rely on the promises of

00:21:17.640 --> 00:21:21.480
a covenant that the Lord made with him. And you

00:21:21.480 --> 00:21:24.819
can read that in 2 Samuel chapter 7. But essentially,

00:21:24.960 --> 00:21:28.670
it tells David, hey. God says, you belong to

00:21:28.670 --> 00:21:34.329
me. God promised David that he would receive

00:21:34.329 --> 00:21:36.529
rest from his enemies. He promised him that his

00:21:36.529 --> 00:21:39.309
name would be great, that his offspring would

00:21:39.309 --> 00:21:42.049
establish God's kingdom. And those are promises

00:21:42.049 --> 00:21:44.650
that David could take to the bank. David knew

00:21:44.650 --> 00:21:48.150
he was a part of a greater story. So what greater

00:21:48.150 --> 00:21:52.650
story are we a part of to know that we belong

00:21:52.650 --> 00:21:56.440
to God? I need confidence. That I belong to God.

00:21:56.500 --> 00:21:58.940
Well, the Apostle Paul writes this in Colossians

00:21:58.940 --> 00:22:02.099
chapter 3. He says this, If then you have been

00:22:02.099 --> 00:22:05.759
raised with Christ, seek the things that are

00:22:05.759 --> 00:22:09.619
above, where Christ is, seated at the right hand

00:22:09.619 --> 00:22:13.400
of God. And Paul goes on in this passage and

00:22:13.400 --> 00:22:16.279
gives what it looks like to live into a new self.

00:22:16.970 --> 00:22:19.569
to look above what's happening in the day -to

00:22:19.569 --> 00:22:22.029
-day of my life, to put on these new attributes

00:22:22.029 --> 00:22:24.789
like clothing. He says to put on love, to put

00:22:24.789 --> 00:22:27.289
on humility, to put these things on as Christ

00:22:27.289 --> 00:22:30.529
did. And then Paul continues. He says, set your

00:22:30.529 --> 00:22:33.930
minds on things that are above, not on the things

00:22:33.930 --> 00:22:39.529
that are on earth, like earthly comfort, safety,

00:22:39.750 --> 00:22:44.490
lives that are free from suffering, avoiding

00:22:44.490 --> 00:22:47.910
betrayal. Those are the ideals of this earth.

00:22:49.349 --> 00:22:52.190
But here, Paul is challenging us to see ourselves

00:22:52.190 --> 00:22:54.950
in a different way. And then there's this. Here's

00:22:54.950 --> 00:22:57.329
kind of the money verse, verse 3 of that passage.

00:22:57.569 --> 00:23:02.450
For you have died, and your life is hidden with

00:23:02.450 --> 00:23:07.369
Christ in God. What does that mean? Friends,

00:23:07.390 --> 00:23:10.329
you don't have to worry about those that have

00:23:10.329 --> 00:23:13.250
betrayed you. It doesn't mean it doesn't hurt.

00:23:15.279 --> 00:23:20.960
But in Christ, we die to our old sinful ways

00:23:20.960 --> 00:23:24.420
when we submit our lives to Jesus. When we're

00:23:24.420 --> 00:23:27.619
drawn to God the Father through Jesus his Son.

00:23:27.740 --> 00:23:33.779
Friends, we share in Christ's death. And we share

00:23:33.779 --> 00:23:38.500
in his humiliation. And we share in his suffering.

00:23:39.230 --> 00:23:43.329
And we share in the agony of betrayal, even when

00:23:43.329 --> 00:23:47.210
it's by those closest to us. Even when we say,

00:23:47.450 --> 00:23:53.309
how could you? But when we die to our old ways,

00:23:53.549 --> 00:23:56.869
when we're covered and we're hidden with Christ

00:23:56.869 --> 00:24:00.789
in God, then we get this. Colossians 3 verse

00:24:00.789 --> 00:24:06.269
4. When Christ, who is your life, appears, then

00:24:06.269 --> 00:24:12.119
you also will appear with him. In glory. Now

00:24:12.119 --> 00:24:16.660
that's interesting. When Christ. Who is your

00:24:16.660 --> 00:24:21.359
life. Appears. Then you also will appear with

00:24:21.359 --> 00:24:24.160
him in glory. Christ doesn't just give you life.

00:24:24.299 --> 00:24:28.940
He is your life. When we follow Christ and we

00:24:28.940 --> 00:24:31.940
are transformed by him, we put on a new self,

00:24:32.019 --> 00:24:34.759
and then it becomes harder to distinguish who

00:24:34.759 --> 00:24:38.140
I am and who Jesus is. As he doesn't just become

00:24:38.140 --> 00:24:43.559
a part of my life, he becomes my life. He is

00:24:43.559 --> 00:24:46.299
your life. And when that's the case, when you

00:24:46.299 --> 00:24:48.839
share in his death and suffering and betrayal,

00:24:49.019 --> 00:24:54.700
so you also get to rise with him in glory. So

00:24:54.700 --> 00:24:57.700
when the trumpet sounds and he returns to judge

00:24:57.700 --> 00:24:59.920
the living and the dead, friends, are we not

00:24:59.920 --> 00:25:05.339
counted as being with him? What more can I need?

00:25:07.420 --> 00:25:11.740
Betrayal is awful. But I can look down the road

00:25:11.740 --> 00:25:14.660
and know that in Christ I get to rise with him

00:25:14.660 --> 00:25:16.940
in glory. Again, David from our psalm, verse

00:25:16.940 --> 00:25:20.039
18, he says, He redeems my soul in safety from

00:25:20.039 --> 00:25:22.640
the battle that I wage, for many are arrayed

00:25:22.640 --> 00:25:27.059
against me. You belong to God. That's what this

00:25:27.059 --> 00:25:29.579
is all about. In the battle for the souls of

00:25:29.579 --> 00:25:33.079
man, evil will not and cannot be victorious,

00:25:33.279 --> 00:25:36.119
as we also share in the victory of our Lord Jesus

00:25:36.119 --> 00:25:39.220
Christ. Hallelujah and amen. What more could

00:25:39.220 --> 00:25:41.700
we possibly fear when that is our promise? But

00:25:41.700 --> 00:25:44.079
if we're honest, sometimes we just need a little

00:25:44.079 --> 00:25:47.700
more. We need support from the Lord. when we

00:25:47.700 --> 00:25:50.319
fear the worst. And thankfully, we have a loving

00:25:50.319 --> 00:25:53.359
and caring father that listens when we cry out.

00:25:53.400 --> 00:25:56.019
Because friends, even in betrayal, you belong

00:25:56.019 --> 00:25:59.240
to God. And so there's this, draw near to Jesus.

00:25:59.940 --> 00:26:01.980
You can't just take this promise and walk out

00:26:01.980 --> 00:26:03.779
on the street and just say, I'm good. But sometimes

00:26:03.779 --> 00:26:07.279
we need the day -to -day, the moment -by -moment

00:26:07.279 --> 00:26:10.019
with Jesus. So how do I do that? How do I draw

00:26:10.019 --> 00:26:12.200
near to him? Well, friends, the beauty of the

00:26:12.200 --> 00:26:14.819
Psalms is that they give us language to follow

00:26:14.819 --> 00:26:18.009
and prayers to pray to our Lord. The life of

00:26:18.009 --> 00:26:20.730
the psalmist is your life as well. The distress,

00:26:20.990 --> 00:26:23.089
the trouble, the pain, the fear, it's all a part

00:26:23.089 --> 00:26:27.829
of the experience. And David opened it up in

00:26:27.829 --> 00:26:31.329
Psalm 55 with a very clear directive. And it

00:26:31.329 --> 00:26:33.049
was his right to pray to the one true living

00:26:33.049 --> 00:26:40.109
God. He said this, Friends, that is hard language

00:26:40.109 --> 00:26:43.849
for us to fathom because it feels rude. But it's

00:26:43.849 --> 00:26:47.440
not. God invites us to give him our fears. He

00:26:47.440 --> 00:26:50.200
invites us to give him our sin. He invites us

00:26:50.200 --> 00:26:53.420
to find joy in this great privilege by offering

00:26:53.420 --> 00:26:56.220
us a great high priest, as the author of Hebrews

00:26:56.220 --> 00:27:01.720
says. Christ is our advocate. He is for you.

00:27:02.660 --> 00:27:07.019
Why? Because we belong to God. And so draw close.

00:27:07.720 --> 00:27:10.859
To Christ, verse 22, cast your burden on the

00:27:10.859 --> 00:27:14.220
Lord and he will sustain you. He will never permit

00:27:14.220 --> 00:27:16.779
the righteous to be moved. The word sustain here

00:27:16.779 --> 00:27:21.079
can also be translated as to keep in, to hold.

00:27:21.480 --> 00:27:24.779
And that matters because to sustain feels like,

00:27:24.880 --> 00:27:27.220
hey, Lord, can you sustain me with enough energy

00:27:27.220 --> 00:27:31.720
to run this 5K today? But that's temporary. That

00:27:31.720 --> 00:27:33.519
word is good, but I don't know if it tells the

00:27:33.519 --> 00:27:38.019
whole story. But when you translate it as to

00:27:38.019 --> 00:27:42.220
keep in, to hold, cast your burden on the Lord

00:27:42.220 --> 00:27:46.799
and he will hold you. That lands differently

00:27:46.799 --> 00:27:49.160
with me. That brings a layer of permanence to

00:27:49.160 --> 00:27:53.240
God's promises through his word. Friends, Jesus

00:27:53.240 --> 00:27:56.980
was betrayed and he still asked the father to

00:27:56.980 --> 00:27:59.039
take away the suffering that he knew was coming.

00:28:00.180 --> 00:28:03.440
David knew God had vowed to do great things in

00:28:03.440 --> 00:28:06.109
and through him and yet... He was worried about

00:28:06.109 --> 00:28:09.890
his future because of a betrayal. And for us,

00:28:09.890 --> 00:28:13.430
there will be suffering. We will feel the sting

00:28:13.430 --> 00:28:17.109
of betrayal and may even feel isolated or lonely

00:28:17.109 --> 00:28:24.490
or ostracized. Sin will betray you by offering

00:28:24.490 --> 00:28:27.549
you a lie that seems way too good to be true

00:28:27.549 --> 00:28:32.450
and then leaves you in a bad spot. Sin doesn't

00:28:32.450 --> 00:28:36.930
care about the damage that it leaves. But you

00:28:36.930 --> 00:28:41.670
do, and you'll be betrayed by that. But what

00:28:41.670 --> 00:28:45.990
a privilege it is to be counted amongst God's

00:28:45.990 --> 00:28:54.099
people. As Peter said, rejoice. Rejoice in that

00:28:54.099 --> 00:28:56.940
suffering because to rise in glory with Jesus

00:28:56.940 --> 00:29:00.460
is what this is all about. Seeing all of creation

00:29:00.460 --> 00:29:04.539
redeemed and restored back to God the Father.

00:29:04.619 --> 00:29:10.000
That's the whole point of the story. So my challenge

00:29:10.000 --> 00:29:12.960
for you today is to ask the Lord for more than

00:29:12.960 --> 00:29:16.799
you are currently asking him. I don't mean ask

00:29:16.799 --> 00:29:19.380
him for more money. Obviously don't be asking

00:29:19.380 --> 00:29:23.549
him for material goods. Ask him for boldness

00:29:23.549 --> 00:29:28.529
and courage. Ask him for protection from evil.

00:29:28.710 --> 00:29:35.190
Ask him to use you for his glory. Ask him to

00:29:35.190 --> 00:29:38.210
be transformed. That people around you can't

00:29:38.210 --> 00:29:42.009
separate who you are and who Jesus is. Because

00:29:42.009 --> 00:29:45.349
he has transformed so much of you to be like

00:29:45.349 --> 00:29:51.079
him. Cast your burdens upon him and be hidden

00:29:51.079 --> 00:29:55.380
with Christ. Be kept in by God and live into

00:29:55.380 --> 00:29:59.839
that promise. And I guarantee he will not let

00:29:59.839 --> 00:30:05.119
you go. You can take it to the bank. I love the

00:30:05.119 --> 00:30:09.440
words of a hymn. Before the throne of God above

00:30:09.440 --> 00:30:11.940
is the hymn. And the verse that I love, it says

00:30:11.940 --> 00:30:17.480
this. Behold him there, the risen lamb. My perfect,

00:30:17.559 --> 00:30:21.940
spotless righteousness, the great unchangeable

00:30:21.940 --> 00:30:25.359
I am, it says. The king of glory and of grace.

00:30:25.480 --> 00:30:27.519
Does anybody know this, the verse of this psalm

00:30:27.519 --> 00:30:30.200
or this hymn? I'll finish it out. It says this,

00:30:30.200 --> 00:30:33.339
and I love it. One with himself, meaning me,

00:30:33.539 --> 00:30:39.920
I cannot die. My soul is purchased by his blood.

00:30:40.000 --> 00:30:44.940
My life is hid. with Christ on high, with Christ

00:30:44.940 --> 00:30:49.880
my Savior and my God. It's so beautiful. Let's

00:30:49.880 --> 00:30:50.180
pray together.
