WEBVTT

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Before we continue, just by way of clarity for

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the Christian Education Fund, that is one of

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the two funds that our diaconate oversees. They

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oversee the Christian Education Fund and they

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oversee the Benevolent Fund that we have in the

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church. And as I was recognizing just the different

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kind of faith -based schools that we have in

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the area, the CEF Fund is an associative... fund

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for our Reform Christian Day Schools. So that

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would be your Lansing's, your Highland, your

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Crown Point, and your Ileana. That that fund

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is there to help promote and sustain those schools.

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My recognition of knowing that there are other

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kind of private faith -based schools in our area

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mainly is because right now there's a lot of

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wait lists going on in a lot of those churches.

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God is doing, or in those schools, God is doing

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an amazing work in a lot of those schools. And

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I don't know if you guys are aware, but Highland

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Christian, the association, there's a lot more

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to approve. over the last couple months, a sale

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and a purchase of a school in Hammond. And so

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one of the things we're going to see is kind

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of the extension of that Reformed Christian Day

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covenant kind of school day model in Hammond,

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which is exciting, and that's going to be a new

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chapter for everyone, but I just wanted to cover

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that, especially as we brought in new deacons.

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You still have to come to orientation, deacons,

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tomorrow, but that is one piece that you will

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learn about. Today we celebrate a significant

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moment, right? In the life of Munster Church,

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we just witnessed and were a part of actively

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the installation of elders and deacons. People

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called to serve and to shepherd and to lead.

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This is not just a formalized process that we

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do kind of just for whatever. It is a reminder

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that leadership in the church is the matter of

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divine calling. God in his sovereignty. gives

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us this process and we can trust it, as the Bible

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says, a trustworthy process. But in contrast,

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as we kind of mark this important occasion, we're

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also reminded that leadership within the church

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goes hand in hand with the relationships we build

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with the body of believers. I always say that

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you guys called me to lead, that if I'm leading

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and no one's behind me, you guys have not called

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me just to go for a walk by myself. Same goes

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with the elders and deacons that are already

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installed, the new ones that have been installed

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as we go and start this new chapter of leadership.

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So whether it's elder or deacon or member or

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pastor, we need to be intentional about how we

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live together in Christ. I think that is the

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key piece, is in Christ. And Psalm 54 speaks

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to the trust that we have, especially in moments

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of celebration, and as we're going to see today,

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hardship. These are tough psalms for David to

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write. There has been slander, there has been

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gossip, there has been trust that has been broken.

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In this psalm, David is facing betrayal from

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the Zephanites. They went to Saul to kind of

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give David up. And what we see is he turns to

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God in prayer. And I think that that reaction

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to me, you know, when people wrong me or when

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people harm me, we have just a very kind of flesh

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-like reaction to want to harm them, right? And

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that's where I, especially in kind of counseling

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psychological terms, we learned very early on

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in my degree was hurt people hurt people. And

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I know for a lot of us, we've been unfortunately

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victims of that, or we may have been the cause

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of some of that hurt. But that cycle of hurt

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is there. Until you bring God into the equation,

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until there's a prayer for forgiveness and a

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turning of whatever thought, word, or deed it

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is. David's situation wasn't just about survival,

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but for his need for community, his need for

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God's people to care for one another in times

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of distress. So as we walk through this psalm

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today, it's a prayer that I'm sure all of us

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have prayed or I can guarantee one day you will

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pray. Asking for God's deliverance. God's deliverance

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is such a powerful thing in our life, whether

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he's delivering you from some hurt and pain that

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you've caused yourself or other people have caused

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on you, or delivering you for stop hurting other

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people. That deliverance works both ways. When

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God opens our eyes to our sin, that's a big deal.

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We shouldn't just be like, all right, and just

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kind of move on. No, that is a big deal. That

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God's deliverance is a necessity in life. And

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it's a necessity for us to create intentional

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and supportive relationships in the body of Christ.

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The body of Christ. And here's how you know that

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the body of Christ is active and doing a good

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job. When they are there for you in difficult

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times. Even difficult times that you've caused.

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The church should be a place where we know we're

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going to screw up. We're going to hurt each other.

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Sheep are going to bite sheep. It happens all

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the time. Shepherds bite sheep. Sheep bite shepherds.

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We could get into the analogy all day, but it

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would probably get weird. But understand that

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God's deliverance is there for all of us. Myself

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included. The five that were installed included

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in all of us. But the first is when life gets

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difficult, it's recognizing the difficulties,

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not making it more difficult, and at first, stopping.

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When we talk about repentance, you talk about

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it as turning 180, and it's not always just this.

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Sometimes it is. But I think there's a really

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holy moment when we're walking, whether in a

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sin or whatever, that point where we have to

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pause and we have to reflect. of what God is

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doing. That God may be bringing this up, may

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be bringing a correction, a discipline, or calling

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you to help and love and support. You have to

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pause first. I don't know about you, I love just

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walking. I don't want to pause. I don't want

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to stop. I don't want to reflect. And unfortunately,

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then God has to do it in a pretty aggressive

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way, and it hurts. So let's start first with

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a prayer for rescue. First two verses that David

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has, a prayer for rescue. Psalm 54, starting

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with verse 1. O God, save me by your name and

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vindicate me by your might. O God, hear my prayer.

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Give ear to the words of my mouth. I think this

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is a beautiful way to start. It's a plea for

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rescue. David recognizes that he is surrounded

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by the enemies who have betrayed him, but he

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knows that his only hope lies in God's deliverance.

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And here's the thing. For the believer, That

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deliverance can look one of two ways, maybe three.

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He can deliver you out of it. Those people can

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accomplish their goal, which ultimately for David

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was to kill him, and David knew he'd be with

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God forever. Or that third way be some kind of

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reconciliation. I don't think that's what David's

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looking for this time around, the third one.

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It was either take my life, oh Lord, or deliver

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me out of this by getting the people that are

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hurting him. Save me, O Lord, by your name. Vindicate

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me by your might. His prayer is a cry for immediate

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action from God. Let's pause there for a minute.

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That word immediate is a funny word. That word

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immediate is a stressful word, is a frustrating

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word. It's a word that we can get angry by because

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we want God to answer us or to deliver us or

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to free us from immediately. And why do we do

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that? Ever thought about that? Why do we want

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immediate deliverance? Anyone want to take a

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stab at it? If you're a guest here, I like to

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ask questions and wait for responses. If they're

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really hard, I'll put dinner or lunch or coffee

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on it. There's a weight to the scale of reward.

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Why do we want it immediately? Because we're

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what? We're scared about something. If it's done

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immediately, I don't have to be scared anymore.

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Someone else? Say that again, Doug. I think that's

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what Rick was talking about being scared of.

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We don't want to suffer. All this bad stuff's

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been happening to me. I don't want to suffer.

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I want it out. And what kind of God are you that

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makes me suffer a little while longer? Or, we're

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the one doing the hurting and the pain, and we

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just want to stop. We want it to be okay. We

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want the forgiveness. We just want to act like

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nothing happened. Both hold true. We want it

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done immediately because we're scared and we

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don't want to suffer because we don't like consequences

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for our actions. I whisper that because I could

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say it loudly but half of you would probably

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leave because we all do it. But our actions have

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consequences. The actions of those that were

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betraying David had consequences. We see it throughout

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the scripture. David's cry is an acknowledgement

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that he is not alone in his struggles. His enemies

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have sought to isolate him, to destroy him, but

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he knows that God's deliverance will restore

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him. Where the enemy wants to destroy, even if

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you're the one at fault, the Lord wants to restore.

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God is about restoration. He's about raising

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you up, putting you back together, even when

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you are your own humpty dumpty and you fall and

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you break. He wants to be there to put you together.

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David's prayer is for rescue. In essence, it's

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a prayer for restoration, to be brought back

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into that right relationship with God and his

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people. This is crucial when we think about leadership

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and community in Munster Church. No matter what

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board you're on, whether you're on a committee,

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whether you're an elder or a deacon, maybe you're

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going to be one of the three cadet counselors

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or one of the teachers going into Lighthouse.

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You are a part of a team. And that's why leadership

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is so important. Because it's not just about

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managing tasks. It's about being present for

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one another in times of distress. Elders, deacons,

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especially the five new guys. I can't promise

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you an easy orientation is going to be fun. We're

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going to talk about a lot of stuff tomorrow,

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right? But I have no idea what the next day is

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going to be. That's unfortunate about it. You

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already signed your name. But that's the unfortunate

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thing about the life of the church because it's

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filled of sinners. It's led by a sinner. Its

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leadership are sinners. Elders and deacons, leaders

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in the church are called to build relationships

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that reflect God's justice, mercy, and compassion.

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I don't care if you're, like I said, a teacher

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on a committee. I don't care if you're on building

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and grounds and your job is to help beautify

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the church or fix the doorstop back there that

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breaks every other week. Whatever it is, we are

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called to reflect those things. There's a responsibility

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there. Lord's Day 12 teaches us that the name

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of Christ is a powerful name. That it is in Christ's

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name alone that we are rescued from sin and evil.

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Just as David prayed for rescue by God's name

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too, we are reminded that our salvation is found

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in Christ alone. That is the name by which we

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gather as a church. It's the name that unites

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us as a body. And it is through his name that

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we are... power to build those intentional relationships

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that reflect his love. But here's the flip side

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to that restoration, that God's name, Christ's

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name, is also about reconciliation. He came to

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restore broken relationships between God and

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humanity and among his people. If you are in

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Christ, and I am in Christ, and we are in conflict,

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hurt and pain, both ways, one way, doesn't matter.

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If you are in Christ, I am in Christ, we should

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be able to restore, but there's still fear and

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there's still consequences. Yes, would I love

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it if we could just take a portal out of that

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conflict, bloop, right, and go over and find

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ourselves without all of it? Absolutely. Not

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going to happen until we're in glory. We are

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called to reflect Christ's reconciling work,

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ensuring that no one in our community is left

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isolated or forgotten. You're going to see some

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changes over the next couple months and years

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in the way elders engage their districts, right?

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The way that we want to be intentional with getting

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together as a body of Christ. You're going to

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see that. You're going to hear that. We want

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you to be a part of that. It's very exciting.

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But we need to know that God is the one who's

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doing the restoration, and we need to reflect

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on that work. And it starts with prayer. One

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of the things, and we started Evan, and you're

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going to hear more about it at the congregational

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meeting, but starting in July, Evan is going

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to become our pastoral intern. He's in seminary,

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and that's going to be part of his role. And

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one of the things that Evan will be tasked with

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in his internship is to resurrect, good church

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word, our prayer ministry. And I know that there

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are many of you that have been a part of that.

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It actually made it on our history board about

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how intentional we are to pray. And it's not

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that we've forgotten how to pray. It's not that

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we just don't pray at this church. We do it every

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Sunday. But one of the things that I'm excited

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about starting again is the praying apart. That

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we're going to have a rotation of people for

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a half an hour before service come and lift this

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church up in prayer. And then the beautiful thing

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is that it's going to be raised then to prayer

00:13:48.679 --> 00:13:50.659
with the elders and deacons in intentional time

00:13:50.659 --> 00:13:53.950
right before service. Right? That I then take

00:13:53.950 --> 00:13:56.549
the prayers of those, of that group to my seat

00:13:56.549 --> 00:13:58.450
as I'm preparing for the service. And really

00:13:58.450 --> 00:14:00.350
what I'm doing is just playing over and over

00:14:00.350 --> 00:14:03.889
the 1990s Bulls entry, like just to get myself

00:14:03.889 --> 00:14:06.610
hyped up for coming up. Don't worry about it.

00:14:06.629 --> 00:14:09.769
It's my curse. But understand that we want to

00:14:09.769 --> 00:14:11.990
be praying as a people. We want a prayer night

00:14:11.990 --> 00:14:13.789
during the week. These are things that we need

00:14:13.789 --> 00:14:16.309
to get back to. And David reflects that today.

00:14:16.529 --> 00:14:20.070
He reflects why we need to do it. Praying not

00:14:20.070 --> 00:14:22.809
only for our own needs, but the needs of those

00:14:22.809 --> 00:14:26.330
around us. So in this season of leadership transition,

00:14:26.669 --> 00:14:29.470
ministry transition, new ministry starting up,

00:14:29.529 --> 00:14:33.190
ministries continuing this fall, we need to bring

00:14:33.190 --> 00:14:36.009
it to God in prayer. We need to commit to praying

00:14:36.009 --> 00:14:38.909
for our leaders and one another. We need to bathe

00:14:38.909 --> 00:14:41.710
in the name and authority of Jesus to 14 Ridge

00:14:41.710 --> 00:14:43.730
Road and all of the ministries that come out

00:14:43.730 --> 00:14:46.659
of this. I was reminded by a congregation member

00:14:46.659 --> 00:14:48.700
a couple months ago, you know, that as these

00:14:48.700 --> 00:14:51.220
ministries are starting up, Satan is set to attack

00:14:51.220 --> 00:14:54.639
them. Of course. Why not attack during the startup

00:14:54.639 --> 00:14:57.039
mode? Because it's easier than to just let it

00:14:57.039 --> 00:14:59.179
go. It's too hard. It's too bad. We don't have

00:14:59.179 --> 00:15:02.220
the right people. Done. We need to ask God to

00:15:02.220 --> 00:15:04.500
guide us in building those relationships to reflect

00:15:04.500 --> 00:15:07.779
love and mercy and justice. But first, we need

00:15:07.779 --> 00:15:10.740
to acknowledge something. The reality of betrayal

00:15:10.740 --> 00:15:17.740
and evil. Verses 3 and 4 remind us of that. When

00:15:17.740 --> 00:15:20.059
David writes this, For strangers have arisen

00:15:20.059 --> 00:15:23.559
against me. Ruthless men seek my life. They do

00:15:23.559 --> 00:15:26.879
not set God before themselves, Selah. Behold,

00:15:26.919 --> 00:15:29.659
God is my helper, and the Lord is the upholder

00:15:29.659 --> 00:15:33.360
of my life. David acknowledges that evil surrounds

00:15:33.360 --> 00:15:36.620
him. His enemies are not just hostile, but active

00:15:36.620 --> 00:15:39.720
in plotting against him. These are not strangers,

00:15:39.879 --> 00:15:43.080
but those who know him. that have betrayed him.

00:15:43.200 --> 00:15:46.379
In the face of this betrayal, David does not

00:15:46.379 --> 00:15:49.600
deny the reality of evil and calls it for what

00:15:49.600 --> 00:15:53.840
it is, wickedness. The wickedness that seeks

00:15:53.840 --> 00:15:56.940
to destroy him. And here's the rub, friend. You

00:15:56.940 --> 00:16:00.639
and I have wickedness in us. I don't revel in

00:16:00.639 --> 00:16:03.799
saying that, right? We don't have the, you know,

00:16:03.799 --> 00:16:06.200
what would wickedness do, right? That would be...

00:16:07.379 --> 00:16:09.879
WWWD, and that's just dumb. But understand that

00:16:09.879 --> 00:16:13.200
we have that war going on in us, and it's which

00:16:13.200 --> 00:16:15.039
one are you going to feed today? Which one are

00:16:15.039 --> 00:16:17.320
you going to feed tomorrow, your wickedness or

00:16:17.320 --> 00:16:20.279
your righteousness? All of that is the work of

00:16:20.279 --> 00:16:23.139
the Holy Spirit. Not that the Holy Spirit's calling

00:16:23.139 --> 00:16:25.480
you to be wicked. Don't hear that. But when we

00:16:25.480 --> 00:16:28.000
are being wicked, we have that conviction. That's

00:16:28.000 --> 00:16:30.379
the Holy Spirit saying, stop what you're doing,

00:16:30.539 --> 00:16:34.870
pause, and turn. Because, friend, we have that

00:16:34.870 --> 00:16:38.110
inside of us each and every day. Betrayal and

00:16:38.110 --> 00:16:41.149
evil are real. And we are not exempt from experiencing

00:16:41.149 --> 00:16:45.649
them. And we're not exempt from doing them. Betraying

00:16:45.649 --> 00:16:49.750
others, right? Being evil towards one another.

00:16:50.289 --> 00:16:53.110
Yet despite this betrayal, David still trusts

00:16:53.110 --> 00:16:57.740
in God that he will deliver him. David's honesty

00:16:57.740 --> 00:17:00.039
in acknowledging the evil he faces is an invitation

00:17:00.039 --> 00:17:02.419
for us to do the same. That's what I love about

00:17:02.419 --> 00:17:05.880
David. That's why he kept his anointing. Life

00:17:05.880 --> 00:17:07.779
within the church as a community is not free

00:17:07.779 --> 00:17:10.420
from difficulties. At times, there might be a

00:17:10.420 --> 00:17:12.240
betrayal. There might be a misunderstanding or

00:17:12.240 --> 00:17:16.539
a hurt. But again, if you're in Christ and I'm

00:17:16.539 --> 00:17:20.009
in Christ, we can figure this out. But you want

00:17:20.009 --> 00:17:22.450
to know what kills that? Rumors. You want to

00:17:22.450 --> 00:17:25.009
know what kills that? Gossip. There's a reason

00:17:25.009 --> 00:17:27.329
why discipline in the church, a mark of the true

00:17:27.329 --> 00:17:30.450
church, is done in a confidential way. Did you

00:17:30.450 --> 00:17:33.509
hear how both were charged this morning? Keep

00:17:33.509 --> 00:17:38.029
all sensitive matters among you. That might be

00:17:38.029 --> 00:17:40.130
within their person. We try not to do that as

00:17:40.130 --> 00:17:42.230
elders and deacons for having one person carry

00:17:42.230 --> 00:17:46.250
that burden. That is too hard for any man. But

00:17:46.250 --> 00:17:48.569
within the small group of elders or the elders

00:17:48.569 --> 00:17:50.910
themselves, the diaconate, whether one, two,

00:17:50.970 --> 00:17:54.849
or all of them, or the council, the thing that

00:17:54.849 --> 00:17:57.230
hurts the most as I work with pastors throughout

00:17:57.230 --> 00:17:59.609
our denomination and outside of our denomination

00:17:59.609 --> 00:18:02.950
are pastors that can't trust their leadership.

00:18:03.470 --> 00:18:06.329
They can't trust their leadership when things

00:18:06.329 --> 00:18:10.589
of confidential natures get breached. What a

00:18:10.589 --> 00:18:13.650
mistrust, distrust, and breaking of trust when

00:18:13.650 --> 00:18:16.539
that stuff happens. The scripture makes it very

00:18:16.539 --> 00:18:19.259
clear that we are to be witnesses in the highs

00:18:19.259 --> 00:18:22.400
and lows of life. Maybe as we're working through

00:18:22.400 --> 00:18:25.500
a conflict in the church, what makes that conflict

00:18:25.500 --> 00:18:28.000
worse, what makes that scar last, what makes

00:18:28.000 --> 00:18:32.960
that bruise very visible? Gossip. When things

00:18:32.960 --> 00:18:36.819
go out into the church, people that should have

00:18:36.819 --> 00:18:39.660
no knowledge of what is going on because sensitive

00:18:39.660 --> 00:18:43.660
manners need to be taken seriously and sensitively

00:18:43.660 --> 00:18:49.259
get out. And you may say, oh, but I'm not a gossiper.

00:18:50.160 --> 00:18:52.880
But I will put that in a prayer request tomorrow.

00:18:53.640 --> 00:18:57.279
I may even make it anonymous. Some of the things

00:18:57.279 --> 00:18:59.759
that I've heard in the church in 20 years, right?

00:19:01.359 --> 00:19:05.039
It's astounding to me how people use prayer requests

00:19:05.039 --> 00:19:10.809
as gossip. You understand, I only say first names

00:19:10.809 --> 00:19:12.750
because you all say your last name's weird and

00:19:12.750 --> 00:19:14.710
I don't want to get it wrong, right? I don't

00:19:14.710 --> 00:19:16.769
go through diagnoses on stage because unfortunately

00:19:16.769 --> 00:19:18.990
I prayed the wrong cancer over somebody and people

00:19:18.990 --> 00:19:21.509
get upset. We keep it simple. Why? Because God's

00:19:21.509 --> 00:19:25.329
complex. He gets it. Our prayer list is simple,

00:19:25.490 --> 00:19:28.029
right? Because it's A, not our story to tell

00:19:28.029 --> 00:19:30.849
all the time, but God knows. You can pray for

00:19:30.849 --> 00:19:33.490
this person for being in the hospital. You don't

00:19:33.490 --> 00:19:36.150
have to pray that you just be with the hands

00:19:36.150 --> 00:19:40.269
of the doctors for that colonoscopy. You can

00:19:40.269 --> 00:19:42.170
laugh. That's weird. Why would we put that down

00:19:42.170 --> 00:19:45.549
there? Just pray for the procedure. God knows.

00:19:47.029 --> 00:19:50.630
When it comes to hurt and pain and gossip, I

00:19:50.630 --> 00:19:53.809
have heard it more times than not. In prayer

00:19:53.809 --> 00:19:55.910
groups, in small groups, all of these things.

00:19:56.789 --> 00:20:00.119
We just want to pray for the Smiths. As they

00:20:00.119 --> 00:20:04.440
go through their divorce. What? That information

00:20:04.440 --> 00:20:06.960
should not be shared. Yet we do it and guise

00:20:06.960 --> 00:20:10.319
it at prayer requests. That's so dumb. And it's

00:20:10.319 --> 00:20:12.559
hurtful. Why do we have to do that? Just say

00:20:12.559 --> 00:20:15.019
we pray for the Smiths. The Smiths are not getting

00:20:15.019 --> 00:20:17.140
divorced, by the way. That was just a name I

00:20:17.140 --> 00:20:18.740
made up. I don't even think we have Smiths here,

00:20:18.819 --> 00:20:20.859
so it doesn't matter. But understand, we do that.

00:20:21.039 --> 00:20:25.259
And that is how sheep can hurt sheep. Let's get

00:20:25.259 --> 00:20:27.900
to our catechism. Lord's Day 12 speaks of the

00:20:27.900 --> 00:20:30.519
reality of sin and evil in the world. Christ

00:20:30.519 --> 00:20:35.079
is our prophet, priest, and king, actively confronts

00:20:35.079 --> 00:20:38.400
evil on our behalf. Through his death and resurrection,

00:20:38.680 --> 00:20:41.859
he overcomes the power of sin and death. Even

00:20:41.859 --> 00:20:44.799
the sin and death we cause each other. As members

00:20:44.799 --> 00:20:47.339
of the body, we are too called to confront the

00:20:47.339 --> 00:20:50.690
evil in the world around us. relying on Christ's

00:20:50.690 --> 00:20:53.390
victory to equip us in the battle, and that is

00:20:53.390 --> 00:20:56.789
not just sharing someone else's thought online,

00:20:57.009 --> 00:21:01.069
but actively confronting, actively talking, actively

00:21:01.069 --> 00:21:04.150
working through that reconciliation. Acknowledging

00:21:04.150 --> 00:21:06.630
the reality of evil does not mean giving in to

00:21:06.630 --> 00:21:09.589
the fear or the despair, the fear or the consequences,

00:21:09.910 --> 00:21:13.200
right? As Rick and Doug talked about, and those

00:21:13.200 --> 00:21:16.460
are true. We are not called to flee those. Sometimes

00:21:16.460 --> 00:21:19.420
God needs to sit us there in front of all of

00:21:19.420 --> 00:21:23.039
that to teach us. I guarantee most, if not all

00:21:23.039 --> 00:21:24.420
of us, have been on the receiving end of that

00:21:24.420 --> 00:21:27.259
look in the mirror. And we ask you guys to do

00:21:27.259 --> 00:21:29.900
that, and myself included, the last week of every

00:21:29.900 --> 00:21:33.170
month. As a community, we must support one another

00:21:33.170 --> 00:21:35.430
in this battle and build relationships that are

00:21:35.430 --> 00:21:38.529
honest and open about struggles we face while

00:21:38.529 --> 00:21:42.210
pointing each person to the victory of the cross.

00:21:44.630 --> 00:21:47.049
Building those relationships and creating community

00:21:47.049 --> 00:21:51.269
that is honest first starts with confessing our

00:21:51.269 --> 00:21:53.710
sins and our struggles. Not trying to put on

00:21:53.710 --> 00:21:55.809
our Sunday best, not trying to put lipstick on

00:21:55.809 --> 00:21:59.309
a pig, but being honest with where we are in

00:21:59.309 --> 00:22:03.059
our lives. our struggles. So let's commit to

00:22:03.059 --> 00:22:05.420
walk with one another through life's challenges,

00:22:05.559 --> 00:22:09.380
knowing what David knew, that God is faithful

00:22:09.380 --> 00:22:12.440
to deliver us. And as we land the plane, we land

00:22:12.440 --> 00:22:14.900
the plane in confidence, right? Confidence in

00:22:14.900 --> 00:22:17.980
God's deliverance. Verses five through seven,

00:22:18.140 --> 00:22:24.000
where David writes, he will put the evil to my

00:22:24.000 --> 00:22:26.480
enemies. In your faithfulness, put an end to

00:22:26.480 --> 00:22:29.039
them. With a freewill offering, I will sacrifice

00:22:29.039 --> 00:22:32.519
to you. I will give thanks to your name, O Lord,

00:22:32.660 --> 00:22:37.079
for it is good. For he has delivered me from

00:22:37.079 --> 00:22:40.579
every trouble, and my eye has looked in triumph

00:22:40.579 --> 00:22:45.240
on my enemies. Now that's an interesting way

00:22:45.240 --> 00:22:47.660
to put it, right? That David is looking for God

00:22:47.660 --> 00:22:50.220
to intervene and deliver him from his enemies.

00:22:50.279 --> 00:22:52.900
There are things, right? There are imprecatory

00:22:52.900 --> 00:22:57.740
psalms that David wrote. 16 maybe, in all of

00:22:57.740 --> 00:23:00.059
the Psalms. And that is literally, God destroy

00:23:00.059 --> 00:23:03.519
my enemies. And you could read that a little

00:23:03.519 --> 00:23:05.900
bit here. In our context, I don't think we're

00:23:05.900 --> 00:23:07.900
going to pray that, right? Especially if our

00:23:07.900 --> 00:23:10.740
enemies are one another in the church. That prayer

00:23:10.740 --> 00:23:12.720
ministry is going to be real bad if that's what

00:23:12.720 --> 00:23:15.440
our goal is, right? So -and -so said this about

00:23:15.440 --> 00:23:18.460
me, get him. That should not be our prayer ministry.

00:23:19.200 --> 00:23:22.799
Deliver me, but first look inward. We need to

00:23:22.799 --> 00:23:25.839
look inward, as David did, expresses his confidence

00:23:25.839 --> 00:23:29.319
in God's deliverance, even before his enemies

00:23:29.319 --> 00:23:32.039
are defeated. David speaks with the assurance

00:23:32.039 --> 00:23:34.759
that God will repay the wicked and deliver him

00:23:34.759 --> 00:23:38.859
from their hands. But David doesn't direct God

00:23:38.859 --> 00:23:42.759
in how to do it. Friends, we love to do that.

00:23:43.079 --> 00:23:45.980
When someone hurts us, or when we get brought

00:23:45.980 --> 00:23:49.519
into a conflict, we love. to try to direct as

00:23:49.519 --> 00:23:52.440
a conductor to the band of how God should sick

00:23:52.440 --> 00:23:56.579
him. That's not our role. Our role is to give

00:23:56.579 --> 00:23:58.660
it to God, to leave it in his hands, and allow

00:23:58.660 --> 00:24:02.660
him to do the work. David's confidence in God's

00:24:02.660 --> 00:24:06.359
faithfulness is unwavering, and he responds to

00:24:06.359 --> 00:24:11.160
God's true deliverance with gratitude and with

00:24:11.160 --> 00:24:14.220
worship. Confidence in God's deliverance is not

00:24:14.220 --> 00:24:17.279
based on current circumstances, but on God's

00:24:17.599 --> 00:24:20.839
proven faithfulness. God has been faithful in

00:24:20.839 --> 00:24:24.599
your life. Lean on those times when life gets

00:24:24.599 --> 00:24:28.220
hard. Lord's Day 12 teaches us that Christ is

00:24:28.220 --> 00:24:31.220
our ultimate deliverer. His victory over sin

00:24:31.220 --> 00:24:34.259
and death gives us complete confidence that God

00:24:34.259 --> 00:24:37.000
will deliver us from all harm. In Christ, we

00:24:37.000 --> 00:24:39.400
have the assurance that God's promises are true

00:24:39.400 --> 00:24:45.180
and we can confidently trust in him, even when

00:24:45.180 --> 00:24:48.640
we're walking in that sin. As a church, we are

00:24:48.640 --> 00:24:51.019
called to live with the same confidence, knowing

00:24:51.019 --> 00:24:54.059
that Christ already has secured the victory.

00:24:54.740 --> 00:24:56.960
His confidence should shape the way we relate

00:24:56.960 --> 00:24:59.880
to one another, encouraging others to always

00:24:59.880 --> 00:25:03.240
trust in God's deliverance, to live with hope,

00:25:03.380 --> 00:25:08.200
no matter the trials that we face. So let's commit

00:25:08.200 --> 00:25:10.339
to being a church that builds relationships of

00:25:10.339 --> 00:25:13.900
hope and encouragement. Our relationships should

00:25:13.900 --> 00:25:17.630
reflect the hope that we have in Christ. Check

00:25:17.630 --> 00:25:19.990
those relationships this week, friends. If your

00:25:19.990 --> 00:25:21.710
relationship with one another here in the church

00:25:21.710 --> 00:25:25.250
is based on gossip or drama or whatever, stop

00:25:25.250 --> 00:25:27.930
it. Because that doesn't reflect the call of

00:25:27.930 --> 00:25:30.470
Christ. That does not reflect and do justice

00:25:30.470 --> 00:25:33.450
to the deliverance that God has given us in this

00:25:33.450 --> 00:25:38.650
life. And whether we're here today in this and

00:25:38.650 --> 00:25:41.009
it's a small thing that we really can easily

00:25:41.009 --> 00:25:43.990
do or it's massive and go, this is going to hurt.

00:25:44.150 --> 00:25:47.460
This is going to take some work. God deliverance

00:25:47.460 --> 00:25:50.099
is real, and we need to live with confidence

00:25:50.099 --> 00:25:54.640
in that faithfulness. Psalm 54 calls us to trust

00:25:54.640 --> 00:25:56.940
in God's deliverance, especially in times of

00:25:56.940 --> 00:26:00.779
hardship, betrayal, and opposition. It also calls

00:26:00.779 --> 00:26:03.720
us to build a community that reflects God's faithfulness

00:26:03.720 --> 00:26:06.839
and deliverance, supporting one another through

00:26:06.839 --> 00:26:09.660
life's challenges. So as we celebrate the installation,

00:26:10.410 --> 00:26:12.529
of new elders and deacons, as we walk into this

00:26:12.529 --> 00:26:15.269
week with your opportunity to start praying for

00:26:15.269 --> 00:26:18.809
them and their families daily, let us remember

00:26:18.809 --> 00:26:21.410
that we pray for all of us, that we all have

00:26:21.410 --> 00:26:23.369
an active part in the body of Christ. The toenail

00:26:23.369 --> 00:26:25.789
can't say to the earlobe, I don't need you, so

00:26:25.789 --> 00:26:28.589
we need to pray for all of us as we try to do

00:26:28.589 --> 00:26:31.869
this thing called church here at 214 Ridge Road.

00:26:31.950 --> 00:26:35.309
So my summer challenge. Let's commit this week

00:26:35.309 --> 00:26:37.210
to building intentional relationships within

00:26:37.210 --> 00:26:40.130
our church family. Let's seek out those who are

00:26:40.130 --> 00:26:44.009
in need of support, offer a listening ear, a

00:26:44.009 --> 00:26:46.410
word of encouragement, a prayer for deliverance.

00:26:46.869 --> 00:26:49.789
Together as a community, we will grow in faith,

00:26:50.029 --> 00:26:55.029
trust, and confidence in God's faithful deliverance.

00:26:55.089 --> 00:26:55.710
Let's pray.
