WEBVTT

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Like I said, we are starting our Summer of Psalms,

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and I just applaud Mike and his ability to capture

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a variety of things, contrast this wonderful,

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lighthearted with the Chaos of Revelations bumper

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video, right? And you talk about a chasm of creativity,

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which is fantastic, and though he told me those

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look like flyer flies, I see pollen, I really

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do. The summer of Psalms 2025 will just remind

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me of my allergies. So thank you for that. Now

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by half of you that you'll only see pollen too.

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But this sermon series is brought to you by Zyrtec.

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And so we're going to jump into Psalm 50, a psalm

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of Asaph. Asaph, we touched on a little bit of

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his last or two summers ago. Because if you remember,

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how many books technically is the entire psalms

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made up of? How many books? Five, right? And

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they mimic what in the Old Testament? The Torah,

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right? Genesis, Exodus, Leviticus, Numbers, and

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Deuteronomy. They're broken up into five. So

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we are back. This is my sixth summer, so we're

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back in book two. Psalm 50, a psalm of Asaph.

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Asaph was in the line of the Levites, right?

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So he was part of the Levitical code. He was

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part of a Levitical people. So a lot of these

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psalms are going to have more to do with the

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idea of justice, keeping the law. What does that

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look like? But then how you also contrast that

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with living a life of love. So I will not have

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titles for these sermons because I believe the

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psalm itself is the title, but I'm going to start

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all of my sermons this summer with a question.

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And the question I have as we start, have you

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ever experienced the challenge of balancing truth

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and grace or justice and love in your relationships

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with others? You can leave that up for a minute.

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Let that simmer if people are writing it down.

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Have you ever experienced the challenge of balancing

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truth and grace or justice and love in your relationship

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with others? One of the kind of lenses I'm going

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to look at this summer. for Munster Church is

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to hopefully till the ground a little bit of

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creating deeper connection and relationships

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with us here in the church. That one of the things

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that I think we as a church body can take a big

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step in is being intentional in building relationships

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with one another, not from 9 .15 to 11 .15 on

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Sundays or noon if there's Lighthouse. That for

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some of us, that's going to take us out of our

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comfort zone because some of us like that kind

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of programmatical relationship. This is kind

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of how we've always had relationships with people

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at church. Church relationships are just that,

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relationships at church. Fair enough. I think

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that's sad. I think that we miss out on being

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the body of Christ, right? Not just the body

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of Munster Church. It's not about Munster Church

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per se, but the body of Christ here at Munster

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Church on other days of the week. Whether it's

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we're spreading mulch a couple of weeks ago or

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when we do our trunk or treat, that's all well

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and good. But that's all done here. That's all

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done on our campus, 214 Ridge Road. What would

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life look like if Munster Church was intentional

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about getting to know each other around different

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tables that we find ourselves in life? We found

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ourselves together today around the table of

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communion. But what would that look like around

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the table? in your dining room or your living

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room or your kitchen or maybe, you know, on your

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deck, maybe out at a restaurant somewhere. What

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would that look like if we were intentional?

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I know some of you do that. Some of you do that.

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But I think having... Us become that church where

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we are known for that. I think it's something

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that the Psalms this summer is going to call

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out of us. And I'm excited to have that conversation.

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Now I know, and I'm just going to call it out

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from the beginning. I know that there are some

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of you that aren't going to like that. And I'm

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just going to ask that you lean in. And some

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of you may say, you know what? My list of friends

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is good enough for me. I don't need more friends.

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Fine. But the fellowship of believers is something

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we are all called to be. We're surrounded by

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such a great cloud of witnesses, though Hebrews

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was talking about those that have gone before

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us. I think I could pull that down into the here

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and now, that you and I have relationship because

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we're the members of the same church. That means

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more than just the two hours. And hear me, we

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are together maybe for two hours. I guarantee

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you, you don't all talk to each other for two

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hours. What would that look like if we took that

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intentionality? Just the desire of that. And

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went out throughout the week. Because then we're

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going to kind of walk into some of the relational

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difficulties that we find in life. That this

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question brings up. That we live by a truth.

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A truth that is absolute. A truth that is not

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subjective. That God's word came down, gave it

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to us. Yet we are also called to have grace.

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Because we've been shown grace. As Paul writes

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in Colossians, we have been forgiven, therefore

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we ought to forgive. And that word ought is not

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just when you feel like it. That Psalm 50 calls

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us to account for how we live in the light of

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a couple things. God's justice, yet it also reveals

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a God who desires relationship with his people.

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So we're going to see that throughout the weeks.

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We're going to see what it looks like to have

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those genuine relationships with the people around

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us. Let's start first with our family. Hopefully

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we're intentional about having relationships

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with our family. And the way you can kind of

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tell is if you just ask those questions, do you

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spend time with, let's say you have a spouse,

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do you spend time with your spouse? If the answer

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is yes, then you're doing well. Go on to the

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next group of people. Maybe your kids. And that

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may be like, when I want to. And sometimes that's

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fine. That can be the answer. But if you're,

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let's just say, with the ones closest to you,

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do you spend time, are you intentional about

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spending time with the people that you claim

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to care about? And the answer is no. I think

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the Choose Your Own Adventure book stops there

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for you. Because if you can't do that with people

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that are near and dear to you, how in the world

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are you going to go do that? And be kind of that

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intentional church out and about in the neighborhoods,

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right? In the grocery stores, in your jobs, in

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your schools, in your extracurriculars. You can't

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give what you don't have. So maybe this summer,

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just maybe, the Lord is asking you to ask him

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for a way to do that. Maybe for some skill sets

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or some learning that you have to reflect on.

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Today we reflect on the first of these psalms

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that will bring us into this. And Psalm 50 highlights

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God's justice in calling his people to account

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while reminding us of his mercy and love. So

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let's talk through God's justice before we get

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to kind of that intentional community more toward

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the end. So God's justice is first found in accountability.

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The first six verses will be in Psalm 50. Again,

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we use the ESV version, but feel free to, if

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you have your own Bible, Bible apps, you can

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look at it in whatever translation you want.

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We're going to be in the first six verses for

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now. Starts off, the mighty one, God the Lord,

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speaks and summons the earth from the rising

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of the sun to its setting. We sang that today.

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Out of Zion, the perfection of beauty, God shines

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forth. Our God comes. He does not keep silent

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before him, is a devouring fire. Around him,

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a mighty tempest. He calls to the heavens above

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and to the earth that he may judge his people.

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Gather to me my faithful ones who made a covenant

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with me by sacrifice. The heavens declare his

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righteousness for God himself is judge. Selah.

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So here God is portrayed as a mighty judge who

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calls all the earth to witness his judgment.

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Now, we got that very much in Revelation. We

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just got done with some of that in our good friend

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Zephaniah. But this psalm opens with a powerful

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image of God summoning heaven and earth to testify

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to his justice. Right there shows a relationship.

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The summoning of a people. Now, you may be able

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to kind of couch this. Well, he is God. He is

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authority. He can make them come. If that's how

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you choose to see God, that's going to be a rough

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relationship. You're going to probably have some

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struggles with that. But what this tells me,

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what this shows me, is that God is demanding

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accountability from his people who he has relationship

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with, who he's gone to bat for throughout their

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history, who's done great things in their life.

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And bring it to today, a God that has done great

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things in your life, a God that sometimes does

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things that we don't fully understand or don't

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fully like, yet there's an intimacy of relationship

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there. It's not based on ritual sacrifice alone,

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but through true devotion. Oh, I hate that word,

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or both of those words put together. True devotion.

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When I got to that point very early on in the

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sermon writing, that idea of true devotion, I

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had to pause. And I don't know if I give that

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a lot. True devotion? That's super scary. True

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devotion, head over heels in love, in relationship

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with God where I'm going to abandon everything

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else for the sake of my relationship with God

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is ultimate vulnerability. And if I had to ask

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for, I won't, but if I had to ask for hands to

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be raised of people that like to be vulnerable,

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there probably wouldn't be many, if any, at all.

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But what God is calling for, what God is asking

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of us, is to understand that we should have a

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true, devoted life to Christ. Sacrifices are

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important, but they are meaningless without the

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righteousness and humility that should accompany

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them with our relationship with God. What does

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this look like played out? This is the understanding

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of real grace or cheap grace. We've talked about

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this before. Dietrich Bonhoeffer writes about

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it in three of his books about cheap grace. That

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cheap grace is an understanding that I know I'm

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going to do bad things on Friday, Saturday, or

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Sunday, or any day that ends in Y, but I know

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that I can ask for forgiveness and he will give

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that to me. Put that in your relationships. What

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if you had someone very close to you do that

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same thing to you? Do you believe them? Do you

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trust them? Will you ever be vulnerable with

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them if that's how they're going to live their

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life or how they're going to walk out their relationship

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with you or with me? No. We'd be a fool to do

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that. But that can't be our relationship with

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God. It needs to be not only that true devotion,

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but understanding real life -changing grace.

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One of the things we get from Lord's Day 6. of

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the Heidelberg Catechism, that Lord's Day 6 focuses

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on Christ as the perfect mediator. I love that

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word. Reflecting on God's justice, being fulfilled

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through Christ's sacrifice. Christ stands in

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the place of sinners, offering justice and mercy.

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Christ as mediator, whether you have thought

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about it before or not, is one of the greatest

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aspects of Jesus in your life, in my life, in

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the life of the church. That he is mediating

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for us. Why do we need that? Anyone want to take

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a guess? Why do we need a mediator? Because we

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can't do it ourselves. Kind of. Okay? That was

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an easy answer. Go a little deeper. Why do we

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need mediation from Christ? Because we're sinners.

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Okay? Pretty easy answer. Go deeper. You already

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answered. Because we can't get out of our own

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way. Because we're never going to do this perfectly.

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We're never going to be able to do the things,

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say the things, give the things, volunteer enough

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for things, blah, blah, blah, blah, blah, to

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stand before a perfect God. We can't do it. If

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this is the first you're hearing this, then I'm

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glad you're here, because this is what changes

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lives. That we need somebody that's going to

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be the perfect mediator between us and God. But

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it also shows the importance of mediation in

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the relationships we have on this earth. Have

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you ever had conflict with somebody that goes

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unresolved? You just kind of let it, oh, I'm

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not going to think about it a whole lot anymore.

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Maybe you're not even going to sweep it under

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the rug. For some of you, that's your modus operandi,

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and that's probably not good. Now, probably it

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isn't good. But for some of us, it's like, well,

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we just won't talk about it. I'll just unfriend

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them. I'll just stop that. I'll just kind of

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disengage, and we'll just be done. That's not

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how it works either. That if you're going to

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claim to be a follower of Christ, though not

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everybody needs to be on your Christmas card

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list, we should have a mediated life. We should

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be able to be one that people can come to to

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seek forgiveness from or ask forgiveness for.

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As Christ is that for us, so we can be that for

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the relationships around us. Though we're not

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a perfect mediator, but we should offer the peacemaking.

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That life needs, our relationships needs, because

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we're all broken. We're all messy. And guess

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what? Our brokenness and our messiness gets on

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other people. We bring people into our mess.

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How do I know? I do it to all of you every Sunday.

00:14:45.720 --> 00:14:48.899
But understand that as Christ is the mediator

00:14:48.899 --> 00:14:51.799
standing before us, we can come to Christ together

00:14:51.799 --> 00:14:55.990
to figure out the conflicts in life. Our devotion

00:14:55.990 --> 00:14:58.409
to God should be sincere and rooted in a love

00:14:58.409 --> 00:15:01.210
that goes beyond external acts but to internal

00:15:01.210 --> 00:15:03.629
transformation of our hearts. So it should be

00:15:03.629 --> 00:15:08.990
in relationships with people on earth. Just as

00:15:08.990 --> 00:15:10.850
God calls us to accountability in our personal

00:15:10.850 --> 00:15:13.289
lives, we are called to hold one another accountable

00:15:13.289 --> 00:15:17.889
in love within our communities. That doesn't

00:15:17.889 --> 00:15:21.309
mean you're judge and jury and executioner. That

00:15:21.309 --> 00:15:23.779
just means we hold each other accountable. How

00:15:23.779 --> 00:15:25.820
in the world can you do that without relationships?

00:15:27.419 --> 00:15:31.460
Play that out in your mind for a minute. If you

00:15:31.460 --> 00:15:35.860
have elders or deacons that don't know you, yet

00:15:35.860 --> 00:15:38.120
they want to sit down and hold you accountable.

00:15:39.200 --> 00:15:43.679
Thus saith the elders. Thus saith the deacons.

00:15:43.700 --> 00:15:48.899
Thus saith the lighthouse staff. Thus saith...

00:15:49.100 --> 00:15:51.919
Insert whatever position you might hold or volunteer

00:15:51.919 --> 00:15:54.720
for here at the church. I tell my council and

00:15:54.720 --> 00:15:56.600
my elders, my deacons all the time, if we have

00:15:56.600 --> 00:15:59.419
to play that card, we're not doing our jobs.

00:16:00.120 --> 00:16:03.220
It comes with relationships. It comes with the

00:16:03.220 --> 00:16:06.820
ability to sit down with someone at a table and

00:16:06.820 --> 00:16:11.740
talk things out. Bury the hatchet. Whatever you

00:16:11.740 --> 00:16:17.220
want to call it. Do the work. Verse 7 brings

00:16:17.220 --> 00:16:19.840
us into more of a practical way of understanding

00:16:19.840 --> 00:16:23.080
God's loving invitation to genuine relationships.

00:16:23.399 --> 00:16:25.740
We've talked about the true devotion. Now we're

00:16:25.740 --> 00:16:27.559
going to talk about the genuine relationships

00:16:27.559 --> 00:16:31.799
from 7 to 15. Hear, O my people, and I will speak,

00:16:31.940 --> 00:16:35.779
O Israel, I will testify against you. I am God,

00:16:35.899 --> 00:16:39.200
your God. Not your sacrifices do I rebuke you.

00:16:39.279 --> 00:16:41.879
Your burnt offerings are continually before me.

00:16:41.980 --> 00:16:44.799
I will not accept a bull from your house or goats

00:16:44.799 --> 00:16:47.649
from your folds. For every beast of the forest

00:16:47.649 --> 00:16:51.129
is mine, the cattle on a thousand hills. I know

00:16:51.129 --> 00:16:53.970
all the birds of the hills, and all that moves

00:16:53.970 --> 00:16:56.769
in the field is mine. If I were hungry, I would

00:16:56.769 --> 00:16:59.129
not tell you, for the world and its fullness

00:16:59.129 --> 00:17:02.190
are mine. Do I eat the flesh of bulls or drink

00:17:02.190 --> 00:17:05.289
the blood of goats? Offer to God a sacrifice

00:17:05.289 --> 00:17:09.059
of thanksgiving. and perform your vows to the

00:17:09.059 --> 00:17:11.759
Most High, and call upon me in the day of trouble.

00:17:11.900 --> 00:17:15.460
I will deliver you, and you shall glorify me.

00:17:15.619 --> 00:17:20.940
God is addressing his people directly, expressing

00:17:20.940 --> 00:17:24.299
that he does not need their sacrifices to fulfill

00:17:24.299 --> 00:17:28.160
their own needs. Rather, he desires genuine worship

00:17:28.160 --> 00:17:32.500
that comes from the heart. A worship that recognizes

00:17:32.500 --> 00:17:36.960
his ownership of everything in creation. And

00:17:36.960 --> 00:17:41.160
notice, God doesn't dangle this over us and says,

00:17:41.220 --> 00:17:43.900
come on up to me, right? Try to be more like

00:17:43.900 --> 00:17:47.720
me, because that's, be holy as I am holy has

00:17:47.720 --> 00:17:50.220
always been the call. We can't do it, so we have

00:17:50.220 --> 00:17:53.079
to do it in repentance. We have to do it with

00:17:53.079 --> 00:17:57.599
grace. The key to pleasing God is not ritual

00:17:57.599 --> 00:18:01.460
performance of the heart, but a genuine seeking

00:18:01.460 --> 00:18:06.900
to glorify him in everything. Let's pause and

00:18:06.900 --> 00:18:13.259
get a little awkward. Look back on the last seven

00:18:13.259 --> 00:18:19.160
days of your life. Go back to last Monday. The

00:18:19.160 --> 00:18:21.579
mirror's right here and I see it. I'll put one

00:18:21.579 --> 00:18:25.400
on this side too. The question is, is everything

00:18:25.400 --> 00:18:29.079
you have said, everything you have done, and

00:18:29.079 --> 00:18:33.859
everything you have thought brought glory to

00:18:33.859 --> 00:18:42.269
God? I know for me that's a no. And if I had

00:18:42.269 --> 00:18:45.069
to guess, it would be a no for all of you. Unless

00:18:45.069 --> 00:18:49.369
all you did was sleep all week. Even then, our

00:18:49.369 --> 00:18:51.750
subconscious, nah, you probably don't get a pass

00:18:51.750 --> 00:18:55.490
on that either. But understand that if glorifying

00:18:55.490 --> 00:18:59.670
God is the key to pleasing God, it's not about

00:18:59.670 --> 00:19:02.710
rituals, but it's about bringing him glory by

00:19:02.710 --> 00:19:06.670
living that out, then we're all in a lot of trouble.

00:19:08.120 --> 00:19:12.759
That's what's so amazing about grace. That's

00:19:12.759 --> 00:19:15.980
why we are called to be in that intimate relationship

00:19:15.980 --> 00:19:19.319
with God in order to develop a true faith. This

00:19:19.319 --> 00:19:21.819
has been a resounding gong over the last, and

00:19:21.819 --> 00:19:24.440
maybe it's for a reason, but it seems like every

00:19:24.440 --> 00:19:27.380
third or fourth sermon, Lord's Day 7 gets brought

00:19:27.380 --> 00:19:29.779
up, that the Heidelberg Catechism's teaching

00:19:29.779 --> 00:19:33.380
on faith, particularly in Lord's Day 7, emphasizes

00:19:33.380 --> 00:19:38.859
that true faith is a living, relationship with

00:19:38.859 --> 00:19:43.519
God. One that involves trust in God's promises

00:19:43.519 --> 00:19:47.740
and obedience to his commands. Now I'm going

00:19:47.740 --> 00:19:50.339
to bring that down to our own personal relationships

00:19:50.339 --> 00:19:55.000
that they take trust. You're not going to build

00:19:55.000 --> 00:19:56.900
a deep relationship with someone you don't trust.

00:19:57.140 --> 00:20:02.059
It doesn't work. You can be acquaintances with

00:20:02.059 --> 00:20:05.200
them. You can be friendly with them. Not sure

00:20:05.200 --> 00:20:06.559
why I put that in air quotes. We'll just move

00:20:06.559 --> 00:20:11.119
past it. But understand that having true relationships

00:20:11.119 --> 00:20:16.380
involve trust. Trust that I can bring you something

00:20:16.380 --> 00:20:19.500
or you can bring me something that I may not

00:20:19.500 --> 00:20:22.019
like and I'm not going to try to hit you with

00:20:22.019 --> 00:20:25.869
my car. Right? It's an understanding and a trust

00:20:25.869 --> 00:20:28.130
that we're not going to go from zero to ten.

00:20:28.250 --> 00:20:30.430
We're not going to write each other off. But

00:20:30.430 --> 00:20:33.470
that we love each other enough to maybe get in

00:20:33.470 --> 00:20:38.109
our mess a little bit. To talk openly and honestly

00:20:38.109 --> 00:20:41.869
about our fears, our anxieties, or just the stuff

00:20:41.869 --> 00:20:46.509
that you do that ticks me off. And vice versa.

00:20:48.529 --> 00:20:51.759
That's... That's some of the things we can see

00:20:51.759 --> 00:20:55.960
from this relationship we have with God. Except

00:20:55.960 --> 00:20:57.779
for when it comes to our relationship with God,

00:20:57.920 --> 00:21:01.599
we may get mad at him. He does get upset with

00:21:01.599 --> 00:21:05.619
us. But he is God and we are not. We have to

00:21:05.619 --> 00:21:08.079
remember that in our relationships as well. You

00:21:08.079 --> 00:21:10.940
are not God in your relationships. I am not God

00:21:10.940 --> 00:21:14.119
in my relationships. We are both bruised, broken

00:21:14.119 --> 00:21:17.430
sinners coming at this together. God's love extends

00:21:17.430 --> 00:21:20.170
an invitation to all who seek him. It is an invitation

00:21:20.170 --> 00:21:23.690
to live with intentionality, not just as individuals,

00:21:23.869 --> 00:21:27.569
but as a community. As we seek to grow our community,

00:21:27.829 --> 00:21:31.329
we must understand that true unity is formed

00:21:31.329 --> 00:21:36.289
through a shared devotion to God. Because friends,

00:21:36.410 --> 00:21:40.589
we may look at church differently. Guess what?

00:21:41.609 --> 00:21:45.740
250 people here today. We don't all believe the

00:21:45.740 --> 00:21:48.779
same things about all the things. Not the way

00:21:48.779 --> 00:21:52.339
church is done or anything like that. I hope

00:21:52.339 --> 00:21:55.140
we can land on all of the essentials here. That

00:21:55.140 --> 00:21:59.440
is key. But we need to understand that there

00:21:59.440 --> 00:22:03.519
is that love and that support that as we come

00:22:03.519 --> 00:22:08.420
as a community where we find true unity is our

00:22:08.420 --> 00:22:12.359
devotion to God expressed in both personal and

00:22:12.359 --> 00:22:16.109
communal ways. Part of that is coming together

00:22:16.109 --> 00:22:19.650
and worshiping. Whether you hate that song or

00:22:19.650 --> 00:22:24.970
not, you come to worship. We come to lay it down.

00:22:25.029 --> 00:22:28.569
We come to seek God's face together. What would

00:22:28.569 --> 00:22:32.029
that look like not in this building? What would

00:22:32.029 --> 00:22:36.569
that look like your home or my home? Because

00:22:36.569 --> 00:22:40.480
finally, where the psalm ends, Is God calling

00:22:40.480 --> 00:22:44.599
us to live out that justice and that love together?

00:22:44.859 --> 00:22:49.900
Starting with verse 16. But to the wicked, God

00:22:49.900 --> 00:22:53.900
says, what right have you to recite my statutes

00:22:53.900 --> 00:22:56.920
or take my covenant on your lips? For you hate

00:22:56.920 --> 00:22:59.619
discipline and you cast my words behind you.

00:23:00.059 --> 00:23:02.420
If you see a thief, you are pleased with him

00:23:02.420 --> 00:23:05.339
and you keep company with adulterers. You give

00:23:05.339 --> 00:23:07.980
your mouth free reign for evil and your tongue

00:23:07.980 --> 00:23:11.400
frames deceit. You sit and speak against your

00:23:11.400 --> 00:23:14.579
brother. You slander your own mother's son. These

00:23:14.579 --> 00:23:17.259
things you have done and I have been silent.

00:23:17.460 --> 00:23:20.920
You thought that I was one like yourself, but

00:23:20.920 --> 00:23:25.140
now I rebuke you and lay out the charge before

00:23:25.140 --> 00:23:30.619
you. Mark this then. You who forget God, lest

00:23:30.619 --> 00:23:34.160
I tear you apart and there will be none to deliver.

00:23:34.460 --> 00:23:38.740
The one who offers thanksgiving as his sacrifice

00:23:38.740 --> 00:23:43.460
glorifies me. To the one who orders his way rightly,

00:23:43.599 --> 00:23:51.559
I will show the salvation of God. It doesn't

00:23:51.559 --> 00:23:53.680
really get more direct than that, right? When

00:23:53.680 --> 00:23:55.660
it comes to having our relationship with God

00:23:55.660 --> 00:23:59.269
but also with others. God addresses those who

00:23:59.269 --> 00:24:06.730
live hypocritically. As I say that word, all

00:24:06.730 --> 00:24:08.930
of you are now thinking of it, probably three

00:24:08.930 --> 00:24:13.109
or four people. Performing religious duties while

00:24:13.109 --> 00:24:16.529
failing to live justly. His warning is clear.

00:24:16.769 --> 00:24:19.569
Those who honor God with their lips but not their

00:24:19.569 --> 00:24:26.619
lives will not see salvation. That's tough. That's

00:24:26.619 --> 00:24:29.559
a tough truth. The psalm concludes with a powerful

00:24:29.559 --> 00:24:32.119
reminder that to those who live with sincerity

00:24:32.119 --> 00:24:36.539
and justice before God will see salvation. So

00:24:36.539 --> 00:24:39.380
let's work that out real quick. With God, he

00:24:39.380 --> 00:24:42.839
tells us how to do it. Glorify him in everything.

00:24:43.099 --> 00:24:45.099
In all of your thoughts, your words, your deeds.

00:24:45.319 --> 00:24:48.559
Glorify God. But there are some that will say,

00:24:48.660 --> 00:24:50.460
oh, I'm going to do that. I'm going to give it

00:24:50.460 --> 00:24:53.380
a go. But I know that when I don't, I will be

00:24:53.380 --> 00:24:56.740
able to seek forgiveness. Cheap grace. It is

00:24:56.740 --> 00:24:59.779
the one that mourns their sin. That is constantly

00:24:59.779 --> 00:25:03.019
trying to get out of these sin natures. And is

00:25:03.019 --> 00:25:07.500
just, maybe even this much, walking toward God

00:25:07.500 --> 00:25:12.400
day by day. And for some of you, you might have

00:25:12.400 --> 00:25:14.420
a really, really tight relationship with God

00:25:14.420 --> 00:25:17.839
right now. Life just seems to be going well.

00:25:18.819 --> 00:25:21.240
Your relationship with God is deep. There's devotion.

00:25:21.980 --> 00:25:25.599
You're straying from sin as best you can. Awesome.

00:25:25.920 --> 00:25:30.000
Fantastic. Don't keep that to yourself. Ask God

00:25:30.000 --> 00:25:32.380
to put people in your life that may need that

00:25:32.380 --> 00:25:35.359
encouragement, may need that discipleship, may

00:25:35.359 --> 00:25:37.819
need that accountability. Yes, there are people

00:25:37.819 --> 00:25:42.160
that actually pray. for those things. And then

00:25:42.160 --> 00:25:44.420
you have to control how you go and do that and

00:25:44.420 --> 00:25:48.420
to live that out. That we need to embody justice

00:25:48.420 --> 00:25:54.220
and mercy but also love. Lord's Day 8 and 9,

00:25:54.380 --> 00:25:56.940
kind of a summary, the understanding of God's

00:25:56.940 --> 00:25:59.859
justice as reflected in Lord's Day 8 and 9 shows

00:25:59.859 --> 00:26:03.319
how Christ fulfills the law, embodying both justice

00:26:03.319 --> 00:26:07.240
and mercy. In our own lives, we are to follow

00:26:07.240 --> 00:26:10.130
Christ's example. living justly while loving

00:26:10.130 --> 00:26:16.089
others. So I'll land the plane here today. The

00:26:16.089 --> 00:26:18.750
community at Munster Church. I'm talking to Munster

00:26:18.750 --> 00:26:20.670
Church. If you're a guest, I'm talking to you

00:26:20.670 --> 00:26:22.910
too, but I'm really talking to those that call

00:26:22.910 --> 00:26:25.769
Munster Church home. Our community is called

00:26:25.769 --> 00:26:29.250
to live out the justice and love of God in tangible

00:26:29.250 --> 00:26:32.829
ways. This involves caring for one another, sharing

00:26:32.829 --> 00:26:36.349
resources, and holding each other accountable

00:26:36.349 --> 00:26:40.990
in love. We should prioritize building relationships

00:26:40.990 --> 00:26:44.450
that reflect this justice and love of God by

00:26:44.450 --> 00:26:47.450
living intentionally with one another, fostering

00:26:47.450 --> 00:26:50.569
that trust with one another, and ensuring that

00:26:50.569 --> 00:26:57.450
every member is valued. That is the church. Take

00:26:57.450 --> 00:27:00.190
Munster Church name off of it. Take our address

00:27:00.190 --> 00:27:03.430
off of it. But that should be the church universal.

00:27:05.130 --> 00:27:09.920
As we reflect. On Psalm 50, we see that God calls

00:27:09.920 --> 00:27:13.240
us to live in a way that reflects his justice

00:27:13.240 --> 00:27:17.960
and love. So my challenge, I'm going to start

00:27:17.960 --> 00:27:19.579
with a question, I'm going to end with a challenge.

00:27:20.140 --> 00:27:24.079
I encourage you this week to invite someone from

00:27:24.079 --> 00:27:27.779
our church community to share a meal with you.

00:27:28.339 --> 00:27:31.680
Whether it's a cup of coffee, lunch, or dinner,

00:27:31.759 --> 00:27:35.910
or other. And use this time not only to get to

00:27:35.910 --> 00:27:38.710
know one another, but to share what God is doing

00:27:38.710 --> 00:27:43.670
in your lives. Let's build community in practical

00:27:43.670 --> 00:27:48.029
and loving ways as we grow together in Christ.

00:27:48.450 --> 00:27:49.109
Let's pray.
