WEBVTT

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We continue and conclude our sermon series, What's

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in a Name? It has been quite a journey as we've

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journeyed through the Gospel of John, looking

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at the many distinctives, and we've only scratched

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the surface. There are over 100 of them, and

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we've hit 16, I believe. In this Holy Week, we've

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really looked at six that kind of lead us to

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today as we look at the titles and the distinctives

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of Jesus. And today is no exception. But today's

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a weird one. Today is one that we don't necessarily

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always think about when it comes to Jesus. We

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give him the title of Savior, Lamb of God. We've

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sung about the lion today. All of these things

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that have Old Testament implications, New Testament

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implications, 2025 implications. But today, we're

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going to talk about a word that I think if we're

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all honest, we all really, really need every

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day of our life. And that is the word peace.

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So peace, right? Like peace sign, like P -E -A

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-C -E, just so we are clear. And a question I

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have for us this morning is, what does peace

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even mean anymore in our lives? I think about,

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I don't know, maybe 100, 150 years ago, things

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just moved a lot slower. With the rise of the

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internet in the 90s, and now we see, if we're

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being honest, our lives really can't function

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without it. I know I have three or four curmudgeons

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that probably would disagree with me, but we

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rely on speed constantly. I look out and see

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all of the families with kids, and I know your

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life is not slow. I know it's not. How do I know?

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I have three. 12, 10, and 8, right? Okay, that

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life is just fast, but there are days, Karen

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and I just, we long for that quiet and that peace,

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and we get it from 8 .45 to 9 .30 every night

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-ish. But what does peace even mean anymore?

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Peace is one of the most misused words in our

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world today, in my opinion. I just want peace

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and quiet. How many of you have said that this

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week? Some of those hands went up way too fast.

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I need to get to a peaceful place in my life.

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Right? Maybe you said that or a version of that.

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Or maybe what we hear at the end of people's

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lives as families are going through death, rest

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in peace. But I think... Our world today knows

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very little about peace. Because I think we've

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allowed for turmoil and confusion and division

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and drama, if you will, to be something that

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undergirds and underlines the little gods we

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have in life. I've heard it said, I just need

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a little bit of stress to get things done. Or,

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you know what, life wouldn't be life without

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a little bit of drama. Both of those, I think,

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are misunderstandings of what it means. To have

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peace. The news, our neighborhoods, even our

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own hearts seem to be dominated by things that

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are the exact opposite of peace. And maybe this

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resonates with you this morning. Anxiety, anger,

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unrest. Maybe this morning you're sitting in

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those three places. Anger, anxiety, unrest. Maybe

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you've turned those words against individuals

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in your life, the church, politics, whatever

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it is. Maybe you look in the mirror, and those

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three words come way before anything peace or

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rest or whatever those positive ones would be.

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But today, this Easter Sunday, I proclaim and

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I submit to you this morning that peace itself

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has a name, peace itself has a face, physically

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walked out of the tomb. Jesus is not just the

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bringer of peace or the one that blesses us with

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peace. I'm going to submit this morning to all

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of us, he is our peace. Ephesians 2 reminds us

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of that. And this is the good news of Easter

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Sunday in John 20. Now let's kind of set the

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scene really quick. It was evening. The disciples

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had locked their doors. Jesus had died. The most

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still day of the church calendar, that holy Saturday.

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We've gone through Maundy Thursday. If you were

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here, we came to the table of our Lord. We walked

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through Good Friday. And we see the growing darkness.

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Maybe you attended a Tenebrae service where it's

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a service of growing darkness. Then what do you

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do with this Saturday? Now I have some pastor

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friends that are part of big churches that they

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do Easter celebration on Saturday. And I silently

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rebuke that. I will never say that to them, but

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I do hold that in my head. Like, what are you

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doing? No, leave Sunday to Sunday, blah, blah,

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blah, blah, blah. That's just me. But Saturday,

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it's evening. The disciples had locked their

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doors. Jesus had died. And now, were they living

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in peace? No. They locked their doors. Not because

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they were in a bad neighborhood. They locked

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their doors because they were afraid. But into

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that fear, into the room, into that very moment,

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Jesus comes and stands among them and says, peace

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be with you. You think about that encounter,

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that interaction with the dead, now resurrected

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Christ. I don't know, that word peace to me would

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have meant something a little different in that

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moment. Because it has this... This power to

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it now. Jesus came and did the things he said

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he was going to do. All the times he mentioned

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to the disciples that he was going to die. But

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he was going to rise again. They never understood.

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Then he dies. And now you're sitting here. And

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now it's Sunday. And now he shows up. He's there.

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That's the power of Easter. It's resurrection

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peace. And it's peace that the world can never

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give. The world can try. It can give you the

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money, it can give you the status, it can give

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you a job where you get to create your own schedule

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and take tomorrow off. That doesn't mean peace.

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That is not the same thing. Because the peace

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that the world gives is temporary, circumstantial,

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and fragile. You ever think about that? When

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you think you're about, you kind of have on the

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calendar, I'm going to take that day off, and

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I'm just going to get some stuff done, or I'm

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going to get nothing done, and then what inevitably

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happens? Things go awry. Our control over our

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schedule, we get called into that early meeting.

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We go, no, but I can start my day off at 10.

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The meeting's done at 9 .55. I'll start from

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10. Then all of a sudden, something comes at

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10, and then it just becomes another day. But

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the real peace that we're talking about today,

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the resurrection Easter peace, it's a peace that

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can enter locked rooms and can unlock fearful.

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That is the peace that Jesus is. So let's break

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it down. Jesus appears, showing us that this

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peace is personal. John 20, 19 -21. On the evening

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of that day, the first day of the week, the doors

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being locked where the disciples were for fear

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of the Jews, Jesus came and stood among them

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and said to them, Peace be with you. When he

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had said this, he showed them his hands and his

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feet. The disciples were glad when they saw the

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Lord. Jesus said to them, peace be with you.

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As the Father has sent me, so I am sending you.

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Notice something. When were they glad? You can

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answer. When they see him. They were locked in

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their fear. They were absolutely locked in their

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fear. I liken this to the kid who needs to go

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to mom and dad's room at night because they have

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this nightmare. But they know, especially in

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the Holland owner house, they know that they

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know they will get relief from that peace when

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they wake up. Mom, right? You get that when you

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wake up. Mom, because that peace turns to fear

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if they wake up dad. And so understand, that's

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a bad night. But understand, just as little kids

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need to see things to bring them peace because

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they don't know how to kind of self -actualize

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peace within themselves, they see Jesus and they

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have peace. You see, this is no mere greeting.

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Jesus is doing something here. He is teaching

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the ones that should have gotten it already.

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I don't know about you, but that's convicting.

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Peace be with you isn't just a phrase. It's a

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promise. You see, the idea behind this is the

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Hebrew understanding of shalom, a wholeness,

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a restoration, a putting back together what sin

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had broken. That is what shalom meant. And what

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does he do? Jesus shows his wounds, not in some

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morbid display, but as evidence. And 33 % of

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you, a statistic I just made up right now, need

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that in your life. Some of you need the evidence

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of faith in order to believe. And I'm going to

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encourage you, get past that. Jesus has done

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what he said he was going to do. Jesus has fulfilled

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every messianic prophecy to every jot and tittle.

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Ken, what is the jot and the tittle? The dot

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on the I, the cross on the T. Everything he said

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he was going to do, he did. And now he's showing

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them the evidence. His crucifixion wasn't a mistake.

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It was a pathway to peace. And he's showing them.

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Isaiah 53 reminds us, but he was pierced for

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our transgressions. Or he was despised and rejected

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by men. A man of sorrow and antiquated with grief.

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And as one from whom men hid their faces, he

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was despised and we esteemed him not. He also

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reminds us that he was pierced for our transgressions.

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So he's showing them. Now, if you're new to Munster

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Church, maybe you're a guest. You don't have

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to answer, but I do like to ask questions, and

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I do wait for some responses. So you're a disciple.

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You're in this room. Jesus shows up. Again, locked

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door, so that's something right there. But then

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he shows you the hands. He shows you his feet,

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his side. What is the response you would have

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as a disciple? You were in fear. You've now been

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given peace by Jesus himself, peace itself. What's

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going through your mind? I'm seeing a ghost.

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Just went mind blown. Okay, anyone else? Is any

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of you getting to comfort? Or are we still locked

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in fear? That's what I had to wrestle with this

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week. Like, okay, he says these things, and before

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his death, I believed every word -ish. But notice

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who's in the room. I always put myself in the

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person of Peter, not because upon me God was

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going to build the church because that church

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would have fallen apart way long ago. But Peter

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had foot and mouth disease, and so do I. And

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so I resonate a lot with Peter. And notice what

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I read in the beginning of service. It was Peter

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and the disciples. You see, Peter had not yet

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been forgiven by Jesus for denying him. He'd

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not been brought back into the fold as a disciple,

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but that's a different sermon. But understand

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that in this room was Jesus' closest friends,

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now gripped with fear, doubt, all of those things.

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He shows them these things. I think I would have

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just been in awe. But if I'm being honest, I

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probably still would have doubted. And mainly

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because I think we do that even in the midst

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of evidence. And in 2025 today, what is evidence

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really? Not much at times. Because we just try

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to logicalize, my word, right, the truth out

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of things. We almost try to look for non -truth

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and get excited when we find it because we got

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the gotcha. It's like gotcha journalism. We get

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that little sound bite. We get that little clip

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that goes on the Instagram for eight seconds,

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and that's what we think truth is. No, Jesus

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is double and tripling down in this room for

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the ones that should have gotten it. Jesus shows

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his wounds as a display of the path of peace,

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that he goes through these things so you and

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I, the church, could have peace. Because Jesus

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is risen, we have peace with God, and we belong

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to him, and he comes into our fears and our doubt.

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Heidelberg Catechism, question answer one, is

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just a beautiful reminder. Again, this isn't

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the whole thing, just the beginning. For us to

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declare this, and it's one of my favorite writings

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ever, what is your only comfort in life and in

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death? And it takes us right out of it in the

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beginning. that I am not my own, but belong.

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How many of us don't have peace in life because

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we don't think we belong? Because we think we're

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an outcast, we think we're weird, we think we're

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the stranger or we're different, and we think

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we don't belong. In Christ, you do, period. I

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am not my own, but belong, body and soul, in

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life and in death, to who? My faithful Savior,

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Jesus Christ. So friend, peace is personal. But

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peace also comes with a purpose. Peace has to

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have a purpose because Jesus had a purpose. So

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by the transitive property or something, if Jesus

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is our peace and Jesus has purpose, that means

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our peace will always have purpose. John 20,

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21 says this. Jesus said to them, peace be with

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you. As the Father has sent me, even I am sending

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peace. you. There's always purpose with Jesus.

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And I think if we're honest, that's how we find

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peace in ourselves or in our situation. When

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we have purpose, I look out and see probably

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175 type A personalities that would be classified

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as control freaks. Amen? That was not enough.

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That's okay. It's totally fine. Amen. I'm one

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of them. That for a lot of times, how we don't

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have peace is when we have to give up control.

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I'm not going to ask you to raise your hand because

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everybody would. But this peace not only is purposeful,

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it has a destination. Jesus doesn't just give

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peace. He gives peace with a purpose. So our

00:16:00.850 --> 00:16:04.169
peace, if it is Jesus himself, has something

00:16:04.169 --> 00:16:07.769
quote unquote tied to it. He sends us into the

00:16:07.769 --> 00:16:13.940
world with his peace as our foundation. Think

00:16:13.940 --> 00:16:17.039
about that. The foundation you and I have as

00:16:17.039 --> 00:16:20.259
believers, whether you're in a season of seeking

00:16:20.259 --> 00:16:23.019
right now, or you and Jesus have been good, what

00:16:23.019 --> 00:16:26.200
would Jesus do? Frog, fully relying on God for

00:16:26.200 --> 00:16:31.919
90 years. That our foundation, our identity as

00:16:31.919 --> 00:16:35.500
a believer should be purposeful peace. Belgic

00:16:35.500 --> 00:16:38.559
Confession, Article 20, says this. We believe

00:16:38.559 --> 00:16:41.899
that God sent the Son to assume the nature in

00:16:41.899 --> 00:16:44.440
which the disobedience had been committed in

00:16:44.440 --> 00:16:47.940
order to make satisfaction completeness by his

00:16:47.940 --> 00:16:51.080
most perfect obedience and to our dear punishment

00:16:51.080 --> 00:16:54.919
so that we might be restored to God's favor and

00:16:54.919 --> 00:16:58.779
set free from the deadly guilt of sin. Some of

00:16:58.779 --> 00:17:01.220
you don't like that because it has the word God's

00:17:01.220 --> 00:17:05.160
favor in it. And you don't know whether or not

00:17:05.160 --> 00:17:08.529
you have God's favor. Well, let me just declare

00:17:08.529 --> 00:17:11.910
this morning into your soul, if you are a Christ

00:17:11.910 --> 00:17:15.450
follower, you have God's favor. The Bible says

00:17:15.450 --> 00:17:18.569
it. Our confessions uphold it. We believe it.

00:17:20.089 --> 00:17:22.529
So what does that look like in your life? That

00:17:22.529 --> 00:17:25.950
you get to live with God's favor. Yeah, but I

00:17:25.950 --> 00:17:31.059
still have allergies. So? That's in this life.

00:17:31.200 --> 00:17:34.480
God's favor is to bring the gospel till we get

00:17:34.480 --> 00:17:38.460
to see it face to face. Till we're in glory.

00:17:38.539 --> 00:17:43.180
We endure with peace and patience and kindness.

00:17:43.200 --> 00:17:45.099
We'll get to that verse in about seven minutes.

00:17:46.660 --> 00:17:49.119
Yet for a lot of us, we want to look at our circumstance

00:17:49.119 --> 00:17:52.859
and go, I can't have peace because I deal with,

00:17:53.000 --> 00:17:56.519
insert whatever here. And some of those afflictions

00:17:56.519 --> 00:17:59.140
are great. And some of them are not, if we're

00:17:59.140 --> 00:18:03.539
being honest. That not only is this peace personal,

00:18:03.640 --> 00:18:05.880
not only is there purpose for peace, there's

00:18:05.880 --> 00:18:09.019
a perspective here. What the Belgic Confession

00:18:09.019 --> 00:18:12.019
is giving us is that we are restored to God's

00:18:12.019 --> 00:18:17.599
favor to give us a mission in this life. Whether

00:18:17.599 --> 00:18:20.019
you're a pastor, whether you're an accountant,

00:18:20.420 --> 00:18:22.500
whether you're a stay -at -home mom, which is

00:18:22.500 --> 00:18:25.390
a full -time job. Whether you are a bricklayer,

00:18:25.470 --> 00:18:28.170
whether you're on TV, whether you're behind the

00:18:28.170 --> 00:18:31.630
screen, whatever it is, you have purpose to live

00:18:31.630 --> 00:18:38.109
a life of reconciliation. But that's tough. Because

00:18:38.109 --> 00:18:40.869
what is reconciliation? Well, it starts with

00:18:40.869 --> 00:18:46.849
forgiveness. Now we just kind of got tense. We

00:18:46.849 --> 00:18:49.269
don't really like to give forgiveness too often.

00:18:49.759 --> 00:18:51.579
Because we like to have that kind of position

00:18:51.579 --> 00:18:54.160
over people. We like to have that little pound

00:18:54.160 --> 00:18:56.279
of flesh that we just kind of stick in our pocket.

00:18:57.140 --> 00:19:00.000
Friend, that's not the same as being a Christ

00:19:00.000 --> 00:19:03.200
follower. It doesn't fit. That because Christ

00:19:03.200 --> 00:19:05.900
rose from the dead, gives us his peace because

00:19:05.900 --> 00:19:09.779
we have himself, we should live a life of reconciliation.

00:19:12.720 --> 00:19:16.319
So kind of my Easter week wrecker, if you will.

00:19:17.000 --> 00:19:19.759
Where do you need reconciliation done in your

00:19:19.759 --> 00:19:24.380
life? And where do you need to offer reconciliation

00:19:24.380 --> 00:19:27.980
to someone in your life? Because it's both and.

00:19:28.079 --> 00:19:32.019
It's not either or. If we say we have no sin,

00:19:32.099 --> 00:19:34.440
we deceive ourselves and the truth is not in

00:19:34.440 --> 00:19:37.259
us. But if we confess our sin, God is faithful

00:19:37.259 --> 00:19:39.819
and just, will forgive us our sin and cleanse

00:19:39.819 --> 00:19:43.039
us from all unrighteousness. Great. So what?

00:19:43.140 --> 00:19:45.460
What do we do with that? We go and forgive others.

00:19:46.960 --> 00:19:48.799
Now, that doesn't mean they have to be your best

00:19:48.799 --> 00:19:51.460
friends. That doesn't mean they have to be on

00:19:51.460 --> 00:19:54.380
your Christmas card list. They don't need to

00:19:54.380 --> 00:19:58.079
be your favorites on your phone. But to live

00:19:58.079 --> 00:20:00.839
a life as a believer and not forgive and not

00:20:00.839 --> 00:20:03.980
offer reconciliation, you're spitting on Easter.

00:20:04.680 --> 00:20:07.440
You're spitting on exactly what Jesus rose for.

00:20:08.000 --> 00:20:11.339
To give us an audience with God that we will

00:20:11.339 --> 00:20:14.700
be there one day, but in this life we are called

00:20:14.700 --> 00:20:19.279
to forgive and to bring peace. To be peacemakers.

00:20:19.380 --> 00:20:23.259
Where have we heard that before? Jesus. The Sermon

00:20:23.259 --> 00:20:28.279
on the Mount. Blessed are the peacemakers. Not

00:20:28.279 --> 00:20:31.579
peacekeepers. Because when we peacekeep, it's

00:20:31.579 --> 00:20:34.839
usually a fallacy. It's usually lie upon lie

00:20:34.839 --> 00:20:37.380
or cover up after cover up. We're called to make.

00:20:38.809 --> 00:20:42.450
And we are empowered to do so. Why? Because peace

00:20:42.450 --> 00:20:46.970
is empowered. John 20, 22 says this. And when

00:20:46.970 --> 00:20:50.410
he had said this, he breathed on them and said

00:20:50.410 --> 00:20:55.750
to them, receive the Holy Spirit. Time out. April,

00:20:55.809 --> 00:20:59.450
leave that up there. This is almost as weird

00:20:59.450 --> 00:21:02.390
as Jesus spitting on the mud, putting it on the

00:21:02.390 --> 00:21:04.529
blind guy's eyes, and then telling him to go

00:21:04.529 --> 00:21:08.039
wash off. Is it not? Because... I know some of

00:21:08.039 --> 00:21:10.160
you, you don't like when people come and talk

00:21:10.160 --> 00:21:12.619
to you, right? Especially if they come and talk

00:21:12.619 --> 00:21:14.539
to you close. And you all know those people,

00:21:14.680 --> 00:21:17.259
right? You all know those kind of close talkers,

00:21:17.339 --> 00:21:19.380
right? That they're like, personal space, what

00:21:19.380 --> 00:21:22.480
is that? You know, and they, whatever. But understand,

00:21:22.599 --> 00:21:25.920
what Jesus is doing, this is a commissioning

00:21:25.920 --> 00:21:30.240
before the commission. And why is Jesus doing

00:21:30.240 --> 00:21:33.220
it? Why in the world would Jesus be doing it

00:21:33.220 --> 00:21:40.750
this way? Where else do we see breath in the

00:21:40.750 --> 00:21:44.349
scripture? For lunch and a conversation with

00:21:44.349 --> 00:21:48.329
Pastor Jim, where else do we see this intentionality

00:21:48.329 --> 00:21:51.190
of, Bree, Ken, you can't answer. Where else do

00:21:51.190 --> 00:21:53.230
we see it? Randy, you answered too many. Let's

00:21:53.230 --> 00:21:55.890
give someone else a shot. And you're a BSF, so,

00:21:55.990 --> 00:21:59.789
yeah, you're almost a seminarian. Janet, you're

00:21:59.789 --> 00:22:05.170
on staff. She didn't say anything. Anyone else?

00:22:06.190 --> 00:22:09.960
Okay, you. Scuts, you can't answer, okay? Let's

00:22:09.960 --> 00:22:14.279
just put it that way. You're an elder, Brent.

00:22:15.279 --> 00:22:19.539
We've been here before. Balcony people. Sorry,

00:22:19.799 --> 00:22:22.880
floor, main floor, you're exempt. Balcony people,

00:22:23.000 --> 00:22:28.440
where else do we see this? Adam, what does that

00:22:28.440 --> 00:22:33.440
mean? You're right there. We're in the restaurant.

00:22:33.539 --> 00:22:38.309
You even have the menu. How did Adam get created?

00:22:39.730 --> 00:22:42.029
God breathed life into him. You can leave the

00:22:42.029 --> 00:22:46.609
tip. But understand, this is creation language,

00:22:46.829 --> 00:22:50.509
right? This is creation language. Genesis 2,

00:22:50.630 --> 00:22:53.329
where God breathed life into Adam. Now Christ

00:22:53.329 --> 00:22:57.009
breathes new life, resurrected life, into his

00:22:57.009 --> 00:23:00.829
disciples. The peace we carry is not on our own

00:23:00.829 --> 00:23:04.539
strength, but it's by the Spirit. Because guess

00:23:04.539 --> 00:23:06.900
what? If you forgive people, you're forgiving

00:23:06.900 --> 00:23:09.599
people because the Holy Spirit has regenerated

00:23:09.599 --> 00:23:12.319
forgiveness in you. Because you can't give what

00:23:12.319 --> 00:23:16.980
you don't have. With Christ, you have it. The

00:23:16.980 --> 00:23:19.000
peace we carry is not in our own strength, but

00:23:19.000 --> 00:23:21.299
by the Holy Spirit. The Canons of Dort, article,

00:23:21.480 --> 00:23:25.640
or head, 3 and 4, article 11, says this. When

00:23:25.640 --> 00:23:28.660
God accomplishes his good pleasure in his chosen

00:23:28.660 --> 00:23:32.380
ones, the church, He powerfully enlightens their

00:23:32.380 --> 00:23:35.339
minds by the Holy Spirit so that they may rightly

00:23:35.339 --> 00:23:39.019
understand and discern the things of the Spirit

00:23:39.019 --> 00:23:43.299
of God. The Holy Spirit empowers us to live out

00:23:43.299 --> 00:23:47.700
and share the peace of Christ even in a chaotic

00:23:47.700 --> 00:23:52.420
world. So peace is personal, right? Peace has

00:23:52.420 --> 00:23:54.359
a purpose. Let me go back and look at all my

00:23:54.359 --> 00:23:57.440
points so far. Peace is personal. Peace has a

00:23:57.440 --> 00:24:01.200
purpose. Peace empowers. And what did I read

00:24:01.200 --> 00:24:05.400
right before we prayed? Matthew 25. To me, one

00:24:05.400 --> 00:24:07.720
of the two great commissions that we have from

00:24:07.720 --> 00:24:11.660
Jesus. One way we walk this out, church, is peace

00:24:11.660 --> 00:24:15.700
for the wounded. John 20, 24 to 28 says this.

00:24:15.980 --> 00:24:19.259
Now Thomas, one of the 12, called the twin, was

00:24:19.259 --> 00:24:22.039
not with them when Jesus came. So the other disciple

00:24:22.039 --> 00:24:24.970
told him, we have seen the Lord. But he said

00:24:24.970 --> 00:24:28.289
to them, unless I see in his hands the marks

00:24:28.289 --> 00:24:32.109
of the nail and place my finger into the mark

00:24:32.109 --> 00:24:34.829
of the nails and place my hand into his side,

00:24:34.950 --> 00:24:38.569
I will never believe. Eight days later, his disciples

00:24:38.569 --> 00:24:42.549
were inside again and Thomas was with them. Although

00:24:42.549 --> 00:24:45.829
the doors was locked, Jesus came and stood among

00:24:45.829 --> 00:24:48.670
them and said, peace be with you. And he said

00:24:48.670 --> 00:24:51.480
to Thomas. Put your finger here and see my hands,

00:24:51.619 --> 00:24:54.380
and put out your hand and place it in my side.

00:24:54.619 --> 00:24:58.519
Do not disbelieve, but believe. Thomas answered

00:24:58.519 --> 00:25:06.940
him, My Lord and my God. We all come today wounded.

00:25:08.019 --> 00:25:10.619
Though we put on our Sunday best, Easter best,

00:25:10.900 --> 00:25:14.059
right? For some of us, we may have plans afterwards.

00:25:14.539 --> 00:25:18.019
Don't worry, I am wrapping it up. Understand.

00:25:18.809 --> 00:25:21.869
That the peace that Jesus gives us is first and

00:25:21.869 --> 00:25:27.250
foremost for the wounded. He meets Thomas in

00:25:27.250 --> 00:25:32.730
his doubt. Now before we get to that point, just

00:25:32.730 --> 00:25:36.750
a side note. I always wonder why Thomas wasn't

00:25:36.750 --> 00:25:41.470
there. I mean, I get doubt. I do. And I think

00:25:41.470 --> 00:25:43.650
all of us can resonate with Thomas in this doubt

00:25:43.650 --> 00:25:47.539
at times and things in our life. I wish we would

00:25:47.539 --> 00:25:50.779
know why Thomas wasn't there. Had that doubt

00:25:50.779 --> 00:25:53.259
just taken him over that he had just given up?

00:25:53.400 --> 00:25:56.799
I don't know. But understanding that the disciples

00:25:56.799 --> 00:25:59.960
go and tell Thomas, right, so I'm sure he's intrigued.

00:26:00.160 --> 00:26:03.400
Again, locked door, they're still afraid. But

00:26:03.400 --> 00:26:06.859
Thomas is there. Jesus is intentional and personal

00:26:06.859 --> 00:26:11.980
and meets us in that place. Jesus doesn't shame

00:26:11.980 --> 00:26:16.200
him, but shows up for him. So what does this

00:26:16.200 --> 00:26:18.759
tell us today? That Jesus meets us in our doubt.

00:26:18.900 --> 00:26:21.839
And in doing so, he brings peace to our wounds,

00:26:21.960 --> 00:26:25.480
to our doubts, to our anxiety, to our anxious

00:26:25.480 --> 00:26:31.000
rhythms of life. He breathes peace over us into

00:26:31.000 --> 00:26:36.079
all of those things. Do you believe that? You

00:26:36.079 --> 00:26:39.180
see, that's Easter peace. It's not just doctrine.

00:26:39.740 --> 00:26:42.700
We can know all of the depths of this book. You

00:26:42.700 --> 00:26:46.759
can love the catechisms and the three forms of

00:26:46.759 --> 00:26:50.599
unity, the Westminster, all of the reformed confessions

00:26:50.599 --> 00:26:53.539
that we have. They're all good things, all standing

00:26:53.539 --> 00:26:55.779
on the word of God. Without the word of God,

00:26:55.799 --> 00:26:59.960
those documents mean nothing. But this morning's

00:26:59.960 --> 00:27:05.019
not about doctrine. It's about peace. It's about

00:27:05.019 --> 00:27:09.009
new life. It's a living person. who meets us

00:27:09.009 --> 00:27:13.609
in locked rooms, who breathes life into our fears

00:27:13.609 --> 00:27:19.269
and sends us out to bring peace to the most chaotic

00:27:19.269 --> 00:27:22.089
worlds we can imagine. And that's going to be

00:27:22.089 --> 00:27:25.089
different for all of us. So how do we do it?

00:27:26.250 --> 00:27:29.150
Well, it's easy. And I've already said it once,

00:27:29.190 --> 00:27:31.789
I'll say it again. You have peace if you have

00:27:31.789 --> 00:27:37.759
Jesus, so now go be peace. Whoa, time out. Some

00:27:37.759 --> 00:27:40.660
of you do not like that because you don't want

00:27:40.660 --> 00:27:45.839
that responsibility. I love you, but tough. If

00:27:45.839 --> 00:27:48.619
you have Jesus, you have peace. Now we are called

00:27:48.619 --> 00:27:52.140
to go be peace. How? How do we do this? Well,

00:27:52.259 --> 00:27:55.299
let's follow that logic. You've been reconciled.

00:27:55.299 --> 00:27:59.160
Now go be a reconciler. I don't care if that's

00:27:59.160 --> 00:28:01.500
not a word. It might be. I don't care. You understand.

00:28:02.259 --> 00:28:06.519
2 Corinthians reminds us. All of this, all this

00:28:06.519 --> 00:28:09.420
is from God who through Christ reconciled us

00:28:09.420 --> 00:28:13.339
to himself and gave us the ministry of reconciliation.

00:28:14.319 --> 00:28:17.960
That is, in Christ, God was reconciling the world

00:28:17.960 --> 00:28:20.660
to himself. Not counting their trespasses against

00:28:20.660 --> 00:28:25.460
them and entrusting to us the message of reconciliation.

00:28:27.119 --> 00:28:30.859
That is amazing. I have yet to find a church

00:28:30.859 --> 00:28:34.450
that has a reconciliation ministry. We know ministry

00:28:34.450 --> 00:28:37.089
is called that, but what does this even look

00:28:37.089 --> 00:28:39.089
like in life? Is this a group of people walking

00:28:39.089 --> 00:28:41.809
down the road going, I am so sorry, I am so sorry,

00:28:41.950 --> 00:28:44.230
I am so sorry, I am so sorry. No, that's super

00:28:44.230 --> 00:28:48.430
awkward and weird. But the church should be the

00:28:48.430 --> 00:28:51.589
message of reconciliation. Why? Because we've

00:28:51.589 --> 00:28:54.750
been reconciled. And we've not been reconciled

00:28:54.750 --> 00:28:56.990
so we can hold it over other people and just

00:28:56.990 --> 00:28:59.609
throw the stones of judgment or skip them like

00:28:59.609 --> 00:29:05.539
stones into a river. Jesus didn't just give you

00:29:05.539 --> 00:29:08.660
peace for your own soul. He entrusted you with

00:29:08.660 --> 00:29:12.700
the ministry of reconciliation. So just as you've

00:29:12.700 --> 00:29:15.359
been reconciled with God, you are now called

00:29:15.359 --> 00:29:19.079
to be an instrument of peace. Watch out in your

00:29:19.079 --> 00:29:22.680
home, in your church, because there's never drama

00:29:22.680 --> 00:29:30.809
in church. Okay, you got it? And your communities.

00:29:30.829 --> 00:29:34.690
Whatever your community looks like. You are to

00:29:34.690 --> 00:29:40.930
be the lightning rod of peace in your life. Yet

00:29:40.930 --> 00:29:42.769
we want to judge other people. Wow, they're just

00:29:42.769 --> 00:29:47.369
drama kings and queens. No. You are the lightning

00:29:47.369 --> 00:29:50.170
rod of peace. Wherever you are. Because if you

00:29:50.170 --> 00:29:52.890
have Jesus, that means you have peace. Now you

00:29:52.890 --> 00:29:55.390
need to go and be the embodiment of peace for

00:29:55.390 --> 00:29:58.980
a world around you. Yes, and we all should be

00:29:58.980 --> 00:30:01.880
feeling bad right now. Happy Easter. I do too.

00:30:02.859 --> 00:30:07.339
Because we don't do it well. We don't. Yet God

00:30:07.339 --> 00:30:12.400
is showing us ways to do it. God has called you

00:30:12.400 --> 00:30:14.539
to be an instrument of peace in your home, your

00:30:14.539 --> 00:30:18.200
church, and your community. I kind of want to

00:30:18.200 --> 00:30:23.460
say, whether you like it or not. How? How are

00:30:23.460 --> 00:30:25.680
we supposed to do this, Pastor Jim? Okay, well,

00:30:25.759 --> 00:30:28.940
second, you have the Holy Spirit. Now walk by

00:30:28.940 --> 00:30:32.339
the Spirit of peace. Father, Son, Spirit, all

00:30:32.339 --> 00:30:35.180
bringing peace, embodying peace in you. Now go

00:30:35.180 --> 00:30:38.539
walk it out. Galatians 5. But the fruit of the

00:30:38.539 --> 00:30:41.000
Spirit is love, joy, peace, patience, kindness,

00:30:41.140 --> 00:30:43.480
goodness, faithfulness, and there's more. You

00:30:43.480 --> 00:30:47.420
get it. Peace is not just a status we receive.

00:30:48.160 --> 00:30:52.059
It's a fruit we produce when we walk with Christ.

00:30:52.990 --> 00:30:55.710
The Holy Spirit breathed out by Jesus empowers

00:30:55.710 --> 00:30:58.809
us to live peaceably even in a world that is

00:30:58.809 --> 00:31:02.230
chaotic. Even in a world that will say, I don't

00:31:02.230 --> 00:31:05.190
want your brand of peace. Because they want to

00:31:05.190 --> 00:31:10.849
do it themselves. So friends, don't just leave

00:31:10.849 --> 00:31:13.190
this Easter celebration with peace in your heart

00:31:13.190 --> 00:31:16.829
and go, ah, this feels great. Ah, just me and

00:31:16.829 --> 00:31:19.450
Jesus. He's taking the wheel because I love that

00:31:19.450 --> 00:31:21.740
song. And I'm just going to live it out that

00:31:21.740 --> 00:31:23.819
way. No, because he's going to drive you to places

00:31:23.819 --> 00:31:27.480
where you need to bring peace. That's the cool

00:31:27.480 --> 00:31:31.660
and crazy thing about believing in Jesus. Because

00:31:31.660 --> 00:31:34.500
he calls you to be peace yourself. In your workplace,

00:31:34.759 --> 00:31:37.920
where tensions run high. In your family, where

00:31:37.920 --> 00:31:41.299
forgiveness is needed. In your church, where

00:31:41.299 --> 00:31:46.220
unity is the witness to a divided world. So I

00:31:46.220 --> 00:31:48.559
bump up the practical application before I close.

00:31:49.359 --> 00:31:51.140
Again, as we've done the rhythm of this sermon

00:31:51.140 --> 00:31:53.319
series, for the head, for the hands, and the

00:31:53.319 --> 00:31:57.039
heart. This Easter, know that Easter peace is

00:31:57.039 --> 00:31:59.579
not dependent on your circumstances, but on the

00:31:59.579 --> 00:32:02.880
finished work of Christ. His wounds are your

00:32:02.880 --> 00:32:07.259
assurance of that peace. For the heart, carry

00:32:07.259 --> 00:32:10.259
this peace into your lives, or carry this peace

00:32:10.259 --> 00:32:13.220
into the lives of others. Who is locked in fear

00:32:13.220 --> 00:32:16.460
around you? Who needs to hear peace be with you

00:32:16.460 --> 00:32:20.250
in the name of Jesus? And finally, for the hands,

00:32:20.410 --> 00:32:23.009
let the resurrection peace of Christ calm your

00:32:23.009 --> 00:32:26.950
fears, quiet your doubts, and stir your worship.

00:32:27.190 --> 00:32:34.049
He is your peace. So friends, as we conclude

00:32:34.049 --> 00:32:36.890
the What's in the Name series today, and we jump

00:32:36.890 --> 00:32:41.970
into a book that I'm going to guess 97 % of us

00:32:41.970 --> 00:32:44.130
have never dove into. We're going to go through

00:32:44.130 --> 00:32:46.990
the entire book of Zephaniah starting next week.

00:32:47.130 --> 00:32:51.099
Get ready. But as we conclude this series, here

00:32:51.099 --> 00:32:55.519
Jesus has revealed names to us again. Our bread

00:32:55.519 --> 00:32:58.900
of life. Our door of protection and salvation.

00:32:59.339 --> 00:33:02.240
The good shepherd. The resurrection in the life.

00:33:02.420 --> 00:33:05.259
The way, the truth, and the life. Our advocate,

00:33:05.500 --> 00:33:09.319
our king, and now our peace. Don't forget our

00:33:09.319 --> 00:33:13.220
joy from Maundy Thursday. Each name is not only

00:33:13.220 --> 00:33:16.539
who Jesus is, but what he gives to those who

00:33:16.539 --> 00:33:20.000
belong to him. So this morning, church, rejoice.

00:33:20.599 --> 00:33:25.079
Jesus is risen. He is your joy and your peace.

00:33:26.259 --> 00:33:31.539
And now go. Go in his name. Sent in his name.

00:33:31.619 --> 00:33:34.900
Go with his spirit and sent by his spirit. Go

00:33:34.900 --> 00:33:41.420
as your peace to give peace. This Easter, Jesus

00:33:41.420 --> 00:33:47.390
does the same for us. The risen Lord stands in

00:33:47.390 --> 00:33:50.690
our midst, not as a ghost, not as a memory, but

00:33:50.690 --> 00:33:54.089
as your literal peace in this life. And oh, what

00:33:54.089 --> 00:33:57.769
a gift it is to a world that desperately needs

00:33:57.769 --> 00:33:58.869
it. Let's pray.
