WEBVTT

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We continue our sermon series, What's in a Name,

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where we're looking at the distinctives, the

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titles of Jesus in the Gospel of John. We're

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connecting them to our three forms of unity,

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which are the Belgic Confession. We're going

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to do this alphabetically. Belgic Confession,

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Canons of Dort. Heidelberg Catechism, if you're

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here and go, what gibberish did they just say?

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That is in our Reformed tradition. We are a confessional

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church. So we stand on the Word of God first

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and foremost. No ifs, ands, or buts about it,

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period, end of sentence. The next sentence is

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we also look to our confessions, which are writings

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that stand on the Word of God. Our confessions

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would mean... absolutely nothing without the

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gospel. We are not a church that will ever uphold

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our confessions over Scripture, but we understand

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that they help us understand Scripture, that

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God has endowed people much, much smarter than

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me. Amen? I cannot believe you actually did that.

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But that's okay. Now it's on the interwebs. But

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it is something that we can draw from. And there's

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some beautiful understanding. So maybe you're

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here today and you don't know what our confessions

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are. You don't really know Heidelberg Catechism.

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What is that? Belgian Confession. Canons of Dort.

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Look them up this week. They're actually fascinating

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writings that really break down the truths of

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Scripture. And we as a confessional church uphold

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those. So I try to utilize that lens because

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it can be helpful. It can add along our journey

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of faith as we hopefully daily are continuing

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to kind of deepen our waters of faith so that

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we have that energy and we have that gospel that

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we can go forward with. So we're in the gospel

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of John, and last week we got up to a pretty

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pivotal moment in Jesus' ministry. It is the

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raising of Lazarus, but notice we didn't even

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get to that last week because we got to his claim

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as the resurrection and the life. So you've got

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Lazarus' sisters. One meets them. One's holding

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back. We talked about that last week. But now

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we're to the point, if you kind of can remember

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last week, we're now to the point where he's

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made this declaration. There was a profession

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of faith. Lord, if you had been here, then my

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brother would not have died. But you are all

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the things that you say that you are. So there

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is a profession of faith, if you will, but there

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has not been a quote -unquote miracle yet. But

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Jesus says, I am the resurrection and the life.

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So I have a question for you this morning. How

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many of you know somebody that I would say kind

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of oversells themselves and under delivers? You

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don't have to raise your hand. Don't point. But

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understand that there are people in life that

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they can talk a good game. They talk a good game,

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right? And maybe they don't walk that same level

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of game, whether it's in sports, in academics,

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maybe even just in everyday life. Maybe you have

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that neighbor that always is talking about what

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they're going to do to the outside of their house

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or their lawn. They have all these grand ideas,

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yet they never do anything, nor do they pick

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up after their dog when they're on my lawn or

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something like that. Very not specific. But understand,

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I live on Melbrook Drive. Understand that there

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are people like that. And you could, maybe you're

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a skeptic about Jesus or a believer. Is Jesus

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really who he says he is? The thing I love about

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Jesus, there's many. He was a man that talked

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the talk and walked the walk. Because think if

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you're Lazarus' family. Jesus, a good friend,

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someone who's known for doing miracles. You know,

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raising the centurion from sleep to life, though

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they thought she was dead. All of these things.

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The servant. And Jesus makes this declaration.

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I am the resurrection and the life. You know

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what? Let's not even put it in Lazarus' day.

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Put it in your family. Think of a loved one that

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died maybe in the last five years. And you're

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sitting at Smith's funeral home or wherever you

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are. Casket in the room. And Jesus shows up and

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gives this declaration. I am the resurrection

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and the life. My guess is there would be a high

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percentage of us that would interpret that, that

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would hear that, and go, prove it. And I say

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that because we live in a very skeptical age.

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We are skeptical about everything. And guess

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who makes that even harder to believe in things

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in 2025? Us. We, ourselves, make ourselves skeptical

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about everything. And I'm thinking that might

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be a little bit of what they were thinking. Now,

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that's the gospel according to me. We don't know

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that yet. Though there is some angst, right?

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We talked about that last week. There's some

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angst in this passage. But one of the things

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we're going to look at is that Jesus walks into

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his words and brings them to fulfillment. Because

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as we talked about last week, Jesus could have

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been talking about his resurrection. And he was

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in some respect. But he's going to double down

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on the situation. And we're going to go from

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John 14 and John 11. Because there's an aspect

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of John 11 that we need to understand. 14 and

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11 just to kind of tie the narrative together.

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Because the thing we're going to talk about today.

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So not only does he say that he's the resurrection

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and the life. That was last week's distinction.

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The titles. He's going to double down, and he's

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going to say that he is the way, the truth, and

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the life. Because if we're looking at both of

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those sets of distinctions, that Jesus is the

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resurrection and the life, that he is the way,

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the truth, and the life, so doubling down on

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life, really that's all we need. If you think

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about your life, he's the way, so we don't need

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to ever be lost. He is the truth, so we understand

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what to believe, why to believe, when to believe.

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And he is the life over death. And then he is

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the resurrection, the life, which says, even

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death itself is now conquered through me. I don't

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know what more we need. Yet some of us will go,

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I wish he was the winning lottery ticket. I wish

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he was the new car. I wish all of a sudden we

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get this kind of like genie mentality or ATM

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mentality that because Jesus does what he says

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he's going to do and is who he says he is, that

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we can put our own spin on it. But maybe, just

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maybe this morning, what Jesus is uncovering

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for us is maybe this is all we really need. In

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our heart of hearts, in the deep parts of our

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soul, None of us want to be lost. None of us

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want to be alone. And all of us want to know

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that there's somebody that sees us, that loves

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us, that knows us. That in these kind of five,

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four distinctions, if you will, resurrection

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and life, way, truth, and life, Jesus does that

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for us. So let's dive in. We're going to be in

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John 14, and then we're going to flip to John

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11. Okay, so John 14, starting with verse 1.

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Jesus says, do not let your hearts be troubled.

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Believe in God, believe also in me. My Father's

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house has many rooms. If it were not so, I would

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have told you that I am going to prepare a place

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for you. And if I go and prepare a place for

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you, I will come back and take you to be with

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me, that you also may be where I am going. You

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know the way to the place where I am going. But

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Thomas said to him, Lord, we don't know where

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you are going. How can we know the way? Jesus

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answered, I am the way, the truth, and the life.

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No one comes through the Father except through

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me. Now let's go back to John 11. And John 11

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reminds us of kind of Jesus continuing from last

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week. And after she said this, she went back

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and called her sister Mary aside. The teacher

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is here, she said, he and is asking for you.

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When Mary heard this, she got up quickly and

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went to him. Now Jesus had not yet entered the

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village, but was still at the place where Martha

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had met him. When the Jews who had been with

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Mary in the house comforting her noticed how

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quickly she got up and went, they followed her,

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supposing she was going to the tomb to mourn

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there. When Mary reached the place where Jesus

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was and saw him, she fell at his feet and said,

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Lord. If you had been here, my brother would

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not have died. So we're re -entering the tension.

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We're re -entering this tension. And it kind

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of comes to us in two different ways. A very

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practical way with this confession, right, with

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Mary and Martha. If you had only been here, my

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brother would not have died. Which is an interesting

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thing if you break it down. If you break it down,

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she is... Living in the temporal. She is living.

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I don't want my brother dead. And if Jesus was

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here, he would have saw that maybe he was sick

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or saw that he was declining or saw something

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and would have intervened before the death had

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occurred. Remember, he's been dead now four days.

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So culturally speaking, it was dunzo. They thought

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that that was it. The body was now completely

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dead. We went into a little bit of that last

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week. So she's making kind of an observation

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that really is out of selfishness. And I don't

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think anybody can blame her. If the Messiah,

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the one that she knew, right? Lazarus, Jesus,

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really close, good friends, he's known. She knew

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that she knew he would have intervened prior

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to death. There's still a death issue here. And

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Jesus reenters that tension in John 14. Because

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that is what's read in what we know, kind of

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Maundy Thursday, the Last Supper. That he is

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telling the disciples, I'm going to die. And

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I'm going to rise again. And I'm going to prepare

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a place for you so you are with me when you die.

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That is that ultimate direction. We talk about

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it almost every week. The goal has never been,

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never will be earth. The goal has never been,

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never will be what you do in your profession,

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not even your families. Though those are important

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things and we need to be good stewards of that.

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The goal has been, always will be glory and getting

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as many people as we can there. So Jesus is entering

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this tension around death. And if we're being

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completely honest this morning, none of us handles

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death well. 20 years in the ministry. Sitting

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with a family who has lost a loved one or is,

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you know, kind of is in the process of losing

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a loved one is a very sacred time for a family.

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Because a thousand different emotions can happen

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all in one minute. But Jesus is telling us, I

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meet you in this place. And this definition of

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physical death is not the final definition for

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you and me. That if we understand him and follow

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him as the way, there is a way where he is going

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and we will be with him. Jesus is reminding them

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that though in the culture it says there are

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many ways to find that enlightenment, to find

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all of the things for you, much like 2025, he

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is that only way. So we see the struggle. We

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see the struggle that Jesus is claiming to be

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the only path. And if we're being honest, it's

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a struggle. Because there are things that we

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want to follow, do, think, say, live, that are

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different than the way Jesus wants us to do it.

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It's more comfortable to do this. I don't want

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to go that route. I don't want to die to self.

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I don't want to pick up my cross. I don't want

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to follow Jesus. And for some of us, we choose

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not to. We go, no, I want this. I want the instant

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pleasures of the world. I want the success, the

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fame, the finances, whatever it is. But Jesus

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is saying something very specific here by calling

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himself the way. You see, in the ancient world,

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paths and roads were crucial for travel and communication.

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The way was also a term used to describe the

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followers of Christ after he rose and ascended.

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That he's using terminology because he's so good

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that way that people would understand. They're

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all trying to find the way. The Roman road back

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in this time of history, that was the main highways

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and byways that people got around. And Jesus

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is saying, no, do not follow those things. Follow

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me for I am the way. The Jewish people believe

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that access to God came through the temple and

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the sacrificial system. Jesus is now declaring

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that access to God is through him and him alone.

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So the Belgian Confession, one of our confessions.

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The Belgian Confession, Article 26, reminds us

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this morning that we believe that we have no

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access to God except through the one and only

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mediator and intercessor, Jesus Christ the righteous.

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April, leave that up there. This is important

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to understand because we live in an age, and

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guess what? It's nothing new. It's always been

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there. There's more than one way to get to heaven.

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You can follow other world religions. You can

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follow yourself. You can follow the money. You

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can follow the power. You can follow the whatever.

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But what the Belgic Confession is really doubling

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down on for us is we believe there is no access

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to God except through Jesus. So what does that

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mean? You can't earn your way to the table. You,

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you know, though it is good and right and faithful

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to give and to be a part of things, but you could

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have been a Gems leader for 60 years. And without

00:14:32.679 --> 00:14:36.919
Jesus, you can't Gems your way into heaven. You

00:14:36.919 --> 00:14:38.860
can't cadet your way into heaven. You can't Bible

00:14:38.860 --> 00:14:41.740
study your way into heaven. You can't pastor

00:14:41.740 --> 00:14:44.019
your way into heaven. You have to understand

00:14:44.019 --> 00:14:47.139
and submit that there is one road to the Father,

00:14:47.240 --> 00:14:54.850
and that is Jesus, and that is good. Yet, we

00:14:54.850 --> 00:14:58.610
work ourselves tirelessly to think we can earn

00:14:58.610 --> 00:15:04.769
that seat. Friends, that cannot be. Because then

00:15:04.769 --> 00:15:07.549
you can kind of backdoor Jesus, what he did for

00:15:07.549 --> 00:15:10.250
you out of love for you, to try to earn it yourself.

00:15:10.490 --> 00:15:12.649
And I look out here today, and I know we have

00:15:12.649 --> 00:15:15.870
some workhorses. I know we have a lot of worker

00:15:15.870 --> 00:15:19.570
bees. That a 70, 80 hour work week is not uncommon

00:15:19.570 --> 00:15:22.509
for you. I, as your pastor, or maybe just some

00:15:22.509 --> 00:15:24.230
guy talking to you because this is your first

00:15:24.230 --> 00:15:25.889
time here, that's probably not a good thing.

00:15:26.549 --> 00:15:32.090
Life balance is important, but we get this worker

00:15:32.090 --> 00:15:34.450
mentality. So that's fine. As a pastor, I'll

00:15:34.450 --> 00:15:37.789
utilize that. What do you, after submitting your

00:15:37.789 --> 00:15:40.669
life to Jesus, what is he calling you to do?

00:15:42.570 --> 00:15:46.710
Because if he's the way, he wants you to point

00:15:46.710 --> 00:15:49.850
people to the way. And the only way we can do

00:15:49.850 --> 00:15:52.809
that is by knowing him and recognizing him as

00:15:52.809 --> 00:15:56.730
Jesus Christ, the righteous. So have you fully

00:15:56.730 --> 00:16:00.429
embraced Jesus this morning as the way? Or is

00:16:00.429 --> 00:16:04.009
he a way? Is he an option? When it suits me?

00:16:04.090 --> 00:16:07.870
When it feels good? Or just on Sundays? Or is

00:16:07.870 --> 00:16:12.379
he the way in your life? None of us ever want

00:16:12.379 --> 00:16:16.860
to be lost. That feeling of being lost, that

00:16:16.860 --> 00:16:19.200
feeling of not knowing, has it gone down now

00:16:19.200 --> 00:16:21.779
because of GPS and all of those things? Absolutely.

00:16:22.299 --> 00:16:27.480
Remember when we used to use maps? So maps are

00:16:27.480 --> 00:16:29.980
things that have like towns and cities and to

00:16:29.980 --> 00:16:33.620
show where the roads are. Or do you remember

00:16:33.620 --> 00:16:35.700
when MapQuest first came out and you had to print

00:16:35.700 --> 00:16:38.740
out sheets and you had to try to do that while

00:16:38.740 --> 00:16:41.559
driving? Which no one ever thought that was a

00:16:41.559 --> 00:16:45.019
good idea, yet we would do it anyway. But now,

00:16:45.279 --> 00:16:48.980
okay, under the house of grace, how many of us

00:16:48.980 --> 00:16:52.299
still use GPS to places you absolutely, I didn't

00:16:52.299 --> 00:16:54.299
even ask the question and your hand is up, you

00:16:54.299 --> 00:16:56.940
absolutely know where it is, you've been there

00:16:56.940 --> 00:16:59.419
hundreds of times, you still put it in your GPS.

00:17:00.649 --> 00:17:02.970
Yeah, the rest of you are liars. That's absolutely

00:17:02.970 --> 00:17:06.250
junk, right? I know that you do, right? Maybe

00:17:06.250 --> 00:17:08.789
not for your house, but your kid's house, you

00:17:08.789 --> 00:17:13.410
still do it. But understand that Jesus isn't

00:17:13.410 --> 00:17:17.210
just some option. Jesus is not a rerouted route.

00:17:17.329 --> 00:17:21.049
He is the way. And as we're going to dive into

00:17:21.049 --> 00:17:25.240
the truth. You see, these are kind of a package

00:17:25.240 --> 00:17:28.319
deal. Way, truth, life, they all are built onto

00:17:28.319 --> 00:17:30.579
each other. Because if you don't believe that

00:17:30.579 --> 00:17:32.740
Jesus is the truth, guess what? You don't believe

00:17:32.740 --> 00:17:35.339
that he's the way. And ultimately, life at the

00:17:35.339 --> 00:17:36.960
end, we'll get there in about seven minutes,

00:17:37.200 --> 00:17:39.980
that's going to get real hard. But Jesus then

00:17:39.980 --> 00:17:42.640
doubles down, right? He's the truth. So we're

00:17:42.640 --> 00:17:45.200
going to read in John 14, 7 through 11, then

00:17:45.200 --> 00:17:48.920
John 11 to round out that story, that Jesus is

00:17:48.920 --> 00:17:56.410
the truth. Chapter 14, verse 7. If you really

00:17:56.410 --> 00:18:00.109
know me, you will know my Father as well. From

00:18:00.109 --> 00:18:04.269
now on, you do know him and have seen him. Philip

00:18:04.269 --> 00:18:07.849
said, Lord, show us the Father and that will

00:18:07.849 --> 00:18:11.769
be enough for us. Jesus answered, don't you know

00:18:11.769 --> 00:18:15.250
me, Philip? Even after I've been among you such

00:18:15.250 --> 00:18:18.970
a long time? Anyone who has seen me has seen

00:18:18.970 --> 00:18:21.950
the Father. How can you say, show us the Father?

00:18:22.410 --> 00:18:25.390
Don't you believe that I am in the Father and

00:18:25.390 --> 00:18:28.609
that the Father is in me? The words I say to

00:18:28.609 --> 00:18:31.930
you, I do not speak on my own authority. Rather,

00:18:32.029 --> 00:18:34.670
it is my Father living in me who is doing his

00:18:34.670 --> 00:18:38.349
work. Believe me when I say that I am in the

00:18:38.349 --> 00:18:41.970
Father and the Father is in me. Or at least believe

00:18:41.970 --> 00:18:44.950
on the evidence of the works themselves. Leave

00:18:44.950 --> 00:18:49.130
that one up before we jump. believe on the evidence

00:18:49.130 --> 00:18:53.210
of the works themselves. For all you analytic,

00:18:53.269 --> 00:18:56.990
scientific, engineering type people, right, which

00:18:56.990 --> 00:19:00.910
I am not, but I know plenty of you are, this

00:19:00.910 --> 00:19:04.029
is where I love that Jesus is going straight,

00:19:04.210 --> 00:19:06.869
not only to the heart, but to the mind of anybody

00:19:06.869 --> 00:19:10.829
that reads this. That he is giving empirical

00:19:10.829 --> 00:19:14.650
evidence of the fact that him and the Father

00:19:14.650 --> 00:19:18.519
are one. And for some of us, you need that evidence

00:19:18.519 --> 00:19:22.500
in order to believe. You need to understand and

00:19:22.500 --> 00:19:26.119
try to analyze that 2 plus 2 equals Jesus in

00:19:26.119 --> 00:19:29.339
your life. Now, pastorally, I'm going to say,

00:19:29.420 --> 00:19:32.299
you're going to be frustrated because more times

00:19:32.299 --> 00:19:34.859
than not, Jesus is going to ask you to believe

00:19:34.859 --> 00:19:38.200
in a higher understanding. It's called faith.

00:19:39.400 --> 00:19:41.839
Now, some of you can give scientific equations

00:19:41.839 --> 00:19:43.819
for faith, and for that, I applaud. For some

00:19:43.819 --> 00:19:46.819
of you, it's as easy as... God said it. I believe

00:19:46.819 --> 00:19:49.960
it. That's the end. Okay. And everywhere in between.

00:19:50.420 --> 00:19:52.960
But Jesus, this is the talking talk, walking

00:19:52.960 --> 00:19:57.819
walk. This is where he's going to prove unequivocally

00:19:57.819 --> 00:20:02.000
that he is who he says he is. Because he's going

00:20:02.000 --> 00:20:04.160
to do things like we're going to see in John

00:20:04.160 --> 00:20:07.640
11. So John 11, starting with verse 33. When

00:20:07.640 --> 00:20:10.440
Jesus saw her weeping, and the Jews who had come

00:20:10.440 --> 00:20:13.799
along with her also weeping, He was deeply moved

00:20:13.799 --> 00:20:16.700
in spirit and troubled. Where have you laid him,

00:20:16.799 --> 00:20:20.980
he asked. Come and see, Lord, they replied. Shortest

00:20:20.980 --> 00:20:24.519
verse in the Bible. Jesus wept. Then the Jews

00:20:24.519 --> 00:20:27.680
said, see how he loved them. But some of them

00:20:27.680 --> 00:20:30.480
said, could not he who opened the eyes of the

00:20:30.480 --> 00:20:34.039
blind man have kept this man from dying? Oh,

00:20:34.140 --> 00:20:36.940
we're right there. We're right in the mix. There's

00:20:36.940 --> 00:20:40.799
a tension. It's uncomfortable. They see his love

00:20:40.799 --> 00:20:44.339
for people. They see his love for Lazarus. They

00:20:44.339 --> 00:20:47.380
see this teacher, this miracle worker, as they've

00:20:47.380 --> 00:20:51.599
already declared. They see the love. Yet one

00:20:51.599 --> 00:20:54.000
thing they still demand, if they're being honest,

00:20:54.380 --> 00:21:00.680
physical evidence of conquering death. You're

00:21:00.680 --> 00:21:02.480
going to say you're the way? You're going to

00:21:02.480 --> 00:21:05.680
say you're the truth? Fine. We still want him

00:21:05.680 --> 00:21:09.619
to prove it. And if we're being honest this morning,

00:21:09.700 --> 00:21:12.140
there are some of us that we camp there a lot.

00:21:13.519 --> 00:21:16.339
Lord, I still don't have the job I want or a

00:21:16.339 --> 00:21:19.440
job at all. I still have conflict in my marriage

00:21:19.440 --> 00:21:22.859
and in my family. I still can't get so and so

00:21:22.859 --> 00:21:25.960
to notice me. I still am not, I am still am not,

00:21:26.000 --> 00:21:30.900
I still don't have, insert whatever here. Friend,

00:21:30.940 --> 00:21:33.640
what we're doing then is looking at God as the

00:21:33.640 --> 00:21:36.099
genie from Aladdin. Or looking at God as some

00:21:36.099 --> 00:21:39.059
apostolic ATM. That if we give the right code,

00:21:39.160 --> 00:21:41.640
say the right things, he will give us everything

00:21:41.640 --> 00:21:45.619
we desire. It even says, ask and it will be given

00:21:45.619 --> 00:21:48.740
to you. But let me ask all the parents in the

00:21:48.740 --> 00:21:52.599
room. When your kid asks, and I know your kids

00:21:52.599 --> 00:21:54.460
always ask for really good things, right? And

00:21:54.460 --> 00:21:58.319
they're never dumb. Do you give them everything

00:21:58.319 --> 00:22:02.420
they want? Do you give your kids everything that

00:22:02.420 --> 00:22:05.430
they want? No, because if you did, guess what?

00:22:05.490 --> 00:22:07.789
They'd never be in school. They'd be behind the

00:22:07.789 --> 00:22:10.289
wheel of a car at five. And guess what? At times,

00:22:10.349 --> 00:22:14.289
you won't exist. Because if we're being honest,

00:22:14.569 --> 00:22:17.549
our kids don't always want parents. They want

00:22:17.549 --> 00:22:21.250
somebody else. I beat Johnny's dad nine times

00:22:21.250 --> 00:22:24.029
in the last two weeks. I don't even know who

00:22:24.029 --> 00:22:28.109
Johnny's dad is. But I wouldn't be me. The father

00:22:28.109 --> 00:22:31.630
gives to his kids what is best for the kids.

00:22:32.430 --> 00:22:36.690
Not always what the kids want. As your kids get

00:22:36.690 --> 00:22:39.609
older, let's just take holiday season where we

00:22:39.609 --> 00:22:43.789
give a lot of gifts. If you gave your kids everything

00:22:43.789 --> 00:22:48.390
they've ever wanted, you'd be poor. You'd be

00:22:48.390 --> 00:22:50.869
out of a house. You'd probably be out of a job

00:22:50.869 --> 00:22:53.630
because you'd have nothing left. Because when

00:22:53.630 --> 00:22:56.230
we are kids, we just want and want and want and

00:22:56.230 --> 00:22:59.789
want and want. But isn't it funny that even as

00:22:59.789 --> 00:23:02.380
adults, maybe that's what... God gets from us.

00:23:03.119 --> 00:23:07.039
I want, I want, I want, I want. I'm praying to

00:23:07.039 --> 00:23:09.019
you, God, I want these things, I want these things.

00:23:09.160 --> 00:23:11.079
Okay, I'll also pray for good weather so I'm

00:23:11.079 --> 00:23:13.480
not super selfish. But really, I want all these

00:23:13.480 --> 00:23:18.900
things. The way, the truth, and the life is exactly

00:23:18.900 --> 00:23:21.839
what all of us should ever want. Because it's

00:23:21.839 --> 00:23:25.519
all that we ever need. That we need to understand

00:23:25.519 --> 00:23:29.240
this understanding of truth. Is Jesus being the

00:23:29.240 --> 00:23:31.920
revelation of God? In the Greco -Roman thought,

00:23:32.099 --> 00:23:35.160
truth was seen as abstract and philosophical.

00:23:36.119 --> 00:23:39.299
Jesus now is doubling down on that and saying

00:23:39.299 --> 00:23:42.559
truth is not just an idea. It's not just a theory.

00:23:42.680 --> 00:23:45.920
It's not just a religious system. It's a person.

00:23:45.960 --> 00:23:52.799
That Jesus is truth himself. Maybe you've said

00:23:52.799 --> 00:23:55.759
it or you've heard other people say it. Did you

00:23:55.759 --> 00:23:58.180
do that? No, I didn't do that. I swear to...

00:23:58.180 --> 00:24:01.619
I know, but you don't want to say it because

00:24:01.619 --> 00:24:03.740
that's breaking an actual commandment. And I

00:24:03.740 --> 00:24:05.740
don't want you to do that, but understand that

00:24:05.740 --> 00:24:07.319
that's what it is. That's using the Lord's name

00:24:07.319 --> 00:24:09.680
in vain. We talked about it in junior high catechism

00:24:09.680 --> 00:24:12.400
a couple weeks ago. When we flippantly say, I

00:24:12.400 --> 00:24:15.559
swear to God, that is misusing the name of the

00:24:15.559 --> 00:24:18.859
Lord. That is using the Lord's name in vain.

00:24:20.019 --> 00:24:22.720
That understanding, if we're going to claim Jesus

00:24:22.720 --> 00:24:25.019
is all these things, then we better believe it.

00:24:25.369 --> 00:24:29.529
as well. That Jesus himself is truth. That Jesus

00:24:29.529 --> 00:24:34.029
is the clearest picture of God that we will ever

00:24:34.029 --> 00:24:38.029
have. And now let me turn that on its head. When

00:24:38.029 --> 00:24:41.349
we get up there, Jesus will be the clearest picture

00:24:41.349 --> 00:24:46.109
of you that the Father will see. Have you ever

00:24:46.109 --> 00:24:49.349
thought about that? Because if you get up there

00:24:49.349 --> 00:24:52.799
and you throw at those gates, the years you've

00:24:52.799 --> 00:24:56.960
put in gems, how many cars you made of cadets,

00:24:57.119 --> 00:25:00.279
how many hobo pies you made out of a fire that's

00:25:00.279 --> 00:25:02.799
given you so many gut issues over the years,

00:25:03.000 --> 00:25:05.720
if that's what you're going to bring to the gates

00:25:05.720 --> 00:25:10.700
of glory, what is the Father going to say? I

00:25:10.700 --> 00:25:17.420
never knew you. It's Jesus. That when we get

00:25:17.420 --> 00:25:19.839
up there, Jesus is going to be the clearest picture

00:25:19.839 --> 00:25:23.079
of us that the Father sees, as Jesus is the clearest

00:25:23.079 --> 00:25:26.119
picture of the Father that we have on this earth.

00:25:28.299 --> 00:25:30.140
So what does that mean for people around you?

00:25:30.900 --> 00:25:33.440
What does that mean for your neighbors? Even

00:25:33.440 --> 00:25:36.460
the one that doesn't pick up after his dog. I

00:25:36.460 --> 00:25:39.680
may be the clearest picture of God they may ever

00:25:39.680 --> 00:25:43.299
see. Friend, I don't know about you, but that's

00:25:43.299 --> 00:25:46.829
terrifying. And the way I live my life and the

00:25:46.829 --> 00:25:48.930
way I talk to people, the way I drive my car,

00:25:49.049 --> 00:25:52.190
the way I work my work, the way I eat food in

00:25:52.190 --> 00:25:56.450
public, all these things. If you claim to be

00:25:56.450 --> 00:25:59.109
a believer, then people may put that on you.

00:26:00.690 --> 00:26:03.470
In whichever way they're going to do it. Jesus

00:26:03.470 --> 00:26:07.230
talks to us about that in Matthew 5. People are

00:26:07.230 --> 00:26:10.799
going to revile you because of me. They're going

00:26:10.799 --> 00:26:13.279
to try to pick apart your life because of me.

00:26:13.339 --> 00:26:18.059
But take heart, they did it to me first. The

00:26:18.059 --> 00:26:19.859
Heidelberg Catechism Lord's Question and Answer

00:26:19.859 --> 00:26:24.180
19 reminds us that God himself first revealed

00:26:24.180 --> 00:26:28.140
his gospel in paradise. And he fulfills, and

00:26:28.140 --> 00:26:31.940
he himself fulfills it through only his son.

00:26:33.299 --> 00:26:35.119
Ever thought that's why Adam and Eve couldn't

00:26:35.119 --> 00:26:38.450
go back into the garden? That God put that flaming

00:26:38.450 --> 00:26:40.730
cherubim so they could not go back. Their eyes

00:26:40.730 --> 00:26:42.849
were already opened with the knowledge of good

00:26:42.849 --> 00:26:45.529
and evil. What we forget is that tree of life

00:26:45.529 --> 00:26:49.490
was still there. And God knew that if we would

00:26:49.490 --> 00:26:51.990
have eaten of that apple, of the tree of life,

00:26:52.049 --> 00:26:55.809
we would have been forever in sin with no hope

00:26:55.809 --> 00:26:58.849
of salvation. That's why we see in Revelation

00:26:58.849 --> 00:27:02.329
the tree of life is now a way present and made

00:27:02.329 --> 00:27:05.049
a way to it through the person of Jesus Christ.

00:27:05.190 --> 00:27:07.950
If that's not the way, if that's not the truth,

00:27:08.250 --> 00:27:13.809
then I don't know what is. So here we go. We're

00:27:13.809 --> 00:27:16.490
going to round out the story. The way, the truth,

00:27:16.589 --> 00:27:19.349
and the life. How many lives am I at so far?

00:27:20.669 --> 00:27:23.349
A lot. Thank you. So the gems, they do a thing

00:27:23.349 --> 00:27:25.769
where we pick a word of things I'm going to say,

00:27:25.910 --> 00:27:27.950
and they have to mark down every time I say it.

00:27:27.970 --> 00:27:30.349
Thank God it's not the word um. That would be

00:27:30.349 --> 00:27:33.269
terrifying. The life, starting with John 14,

00:27:33.490 --> 00:27:37.690
verse 12. Very truly I tell you, whoever believes

00:27:37.690 --> 00:27:40.529
in me will do the works I have been doing, and

00:27:40.529 --> 00:27:42.589
they will do even greater things than these,

00:27:42.829 --> 00:27:45.849
because I am going to the Father. and I will

00:27:45.849 --> 00:27:49.829
do whatever you ask in my name, so that the Father

00:27:49.829 --> 00:27:53.329
may be glorified in the Son. You may ask me for

00:27:53.329 --> 00:27:56.170
anything in my name, and I will do it. Before

00:27:56.170 --> 00:28:02.069
we jump, that is not a license for us to ask

00:28:02.069 --> 00:28:06.250
God out of our selfishness. That that is a freedom

00:28:06.250 --> 00:28:10.710
and a liberty to seek first the kingdom of God

00:28:10.710 --> 00:28:14.410
as he instructs us to. And now back to Lazarus.

00:28:14.759 --> 00:28:18.500
chapter 11, verse 38. Jesus, once more deeply

00:28:18.500 --> 00:28:21.920
moved, came to the tomb. It was a cave with a

00:28:21.920 --> 00:28:25.660
stone laid across the entrance. Take away the

00:28:25.660 --> 00:28:30.680
stone, he said. Four days dead, okay? But Lord,

00:28:30.859 --> 00:28:33.599
said Martha, the sister of the dead man, by this

00:28:33.599 --> 00:28:37.259
time there is a bad odor, for he has been there

00:28:37.259 --> 00:28:41.950
four days. Okay. They want this to happen. They

00:28:41.950 --> 00:28:44.450
were assuming it could have happened. They bet

00:28:44.450 --> 00:28:47.049
that if Jesus was there, this would never have

00:28:47.049 --> 00:28:50.009
happened. Yet they're worried about the smell.

00:28:50.670 --> 00:28:54.130
Then Jesus said, did I not tell you that if you

00:28:54.130 --> 00:28:57.990
believe, you will see the glory of God? So they

00:28:57.990 --> 00:29:01.230
took away the stone. Then Jesus looked up and

00:29:01.230 --> 00:29:04.309
said, Father, I thank you that you have heard

00:29:04.309 --> 00:29:07.640
me. I knew that you always hear me, but I said

00:29:07.640 --> 00:29:09.819
this for the benefit of the people standing here,

00:29:09.960 --> 00:29:12.920
that they may believe that you sent me. When

00:29:12.920 --> 00:29:15.779
he had said this, Jesus called out in a loud

00:29:15.779 --> 00:29:20.079
voice, Lazarus, come out. The dead man came out,

00:29:20.099 --> 00:29:22.220
his hands and feet wrapped with strips of linen

00:29:22.220 --> 00:29:25.859
and his cloth around his face. Jesus said to

00:29:25.859 --> 00:29:29.460
them, take off the grave clothes and let him

00:29:29.460 --> 00:29:35.019
go. So we see the drama unfold. Jesus declares

00:29:35.019 --> 00:29:37.319
that whoever believes in him will do greater

00:29:37.319 --> 00:29:40.339
works. This does not mean greater miracles, but

00:29:40.339 --> 00:29:42.759
the expansion of the gospel through the church.

00:29:43.119 --> 00:29:46.559
In John 11, Jesus commands Lazarus to come out

00:29:46.559 --> 00:29:50.039
of the tomb. He has power over life and death,

00:29:50.200 --> 00:29:54.019
proving he is the source of all things. So what

00:29:54.019 --> 00:29:56.660
in the world do we take from this? The Canons

00:29:56.660 --> 00:29:59.660
of Dort, head to Article 8, reminds us of this.

00:30:00.269 --> 00:30:03.329
The death of the Son of God is a single and most

00:30:03.329 --> 00:30:06.630
perfect sacrifice and satisfaction for sins.

00:30:06.910 --> 00:30:10.529
Of infinite value and worth, abundantly sufficient

00:30:10.529 --> 00:30:15.930
to expiate the sins of the whole world. Everything

00:30:15.930 --> 00:30:19.250
you've ever done to everything you will do. Every

00:30:19.250 --> 00:30:21.509
thought you ever have, every sin you've done

00:30:21.509 --> 00:30:25.809
with your hand, anything. This is a perfect sacrifice

00:30:25.809 --> 00:30:31.210
for you and for me. There's fullness in this.

00:30:32.109 --> 00:30:36.069
Jesus is showing that he is the way, the truth,

00:30:36.269 --> 00:30:41.230
and the life. And here's the rub. Some of us,

00:30:41.230 --> 00:30:44.470
even right now, are struggling with a very active

00:30:44.470 --> 00:30:48.490
sin. Maybe it's the sin of lust. Maybe it's the

00:30:48.490 --> 00:30:52.210
sin of this, that, or the other thing. Go list

00:30:52.210 --> 00:30:53.869
through all the commandments. List through all

00:30:53.869 --> 00:30:57.390
600 laws. Maybe you are struggling actively in

00:30:57.390 --> 00:31:01.130
one of these. Maybe, just maybe, you feel yourself

00:31:01.130 --> 00:31:04.470
dead in that sin that's been longer than four

00:31:04.470 --> 00:31:10.390
days. Friend, Jesus is saying, come out. He wants

00:31:10.390 --> 00:31:13.549
to raise you to new life. He wants to teach you

00:31:13.549 --> 00:31:18.109
to conquer that sin in this world. Though it

00:31:18.109 --> 00:31:21.170
may always be a sin. It may always be a temptation.

00:31:21.450 --> 00:31:23.630
It may always be something you have to run back

00:31:23.630 --> 00:31:28.740
to dad for. Guess what? That's okay. Just as

00:31:28.740 --> 00:31:32.299
your kid knows there's nothing in the closet

00:31:32.299 --> 00:31:34.160
at 3 .30 in the morning that should scare him,

00:31:34.200 --> 00:31:37.700
they may still come to seek peace from the father

00:31:37.700 --> 00:31:40.200
and the mother or the Holland in our house, the

00:31:40.200 --> 00:31:45.819
mother. We know that we know these things are

00:31:45.819 --> 00:31:48.279
not out to get us, yet we believe they are and

00:31:48.279 --> 00:31:52.240
we run back to the father who is always there.

00:31:53.000 --> 00:31:57.759
Abundantly sufficient. Abundantly sufficient.

00:31:57.599 --> 00:32:01.599
He gives you and I more than we could ever dream.

00:32:02.119 --> 00:32:04.819
But maybe you're spiritually stagnant this morning.

00:32:05.000 --> 00:32:08.180
Maybe the walk in Christ is just dry. It's just

00:32:08.180 --> 00:32:10.680
not exciting. Maybe you're just really bored.

00:32:11.619 --> 00:32:15.339
What Jesus is calling you out of is your selfishness

00:32:15.339 --> 00:32:19.920
and your ego to say, stop making this about you.

00:32:21.079 --> 00:32:24.470
Get your butt out there and serve. Find the soup

00:32:24.470 --> 00:32:28.210
kitchen. Find intermission. Find the TMC. Find

00:32:28.210 --> 00:32:30.369
whatever ministry, if you're not from Archer,

00:32:30.410 --> 00:32:34.410
said we are involved in. Get involved. You want

00:32:34.410 --> 00:32:36.970
to make something not about you? Come every other

00:32:36.970 --> 00:32:40.009
Wednesday to Cadets or Gems. Help build into

00:32:40.009 --> 00:32:42.750
the life of somebody else. Because you're going

00:32:42.750 --> 00:32:45.289
to be called to a responsibility. You're going

00:32:45.289 --> 00:32:49.269
to be called to a boldness. And if you're going

00:32:49.269 --> 00:32:53.710
to teach it, you better live it as well. And

00:32:53.710 --> 00:32:57.990
that's hard, and that can be a hard, long road.

00:32:58.069 --> 00:32:59.750
But guess what? Look around. It's why you're

00:32:59.750 --> 00:33:01.329
not here by yourself, because that would be an

00:33:01.329 --> 00:33:06.250
awkward sermon. We do this together as the body

00:33:06.250 --> 00:33:10.190
of Christ. Do we live in the fullness of life

00:33:10.190 --> 00:33:12.789
that Christ offers, or are we spiritually stagnant?

00:33:12.890 --> 00:33:15.970
Remember, Jesus calls us to abundant and eternal

00:33:15.970 --> 00:33:19.690
life in him. So where do we go from here? How

00:33:19.690 --> 00:33:22.289
do we take this into our week? First, for our

00:33:22.289 --> 00:33:27.660
head. Know the way. Study how Jesus is the only

00:33:27.660 --> 00:33:31.460
mediator. Read John 14, Acts 4, Hebrews 10 and

00:33:31.460 --> 00:33:35.740
reflect. Do I fully trust in Jesus as the only

00:33:35.740 --> 00:33:39.740
way to salvation? For the heart, trust the truth

00:33:39.740 --> 00:33:43.140
that Jesus is the full revelation of God. Rest

00:33:43.140 --> 00:33:46.299
in him rather than searching for identity and

00:33:46.299 --> 00:33:50.039
truth elsewhere. Reflect what competing truths

00:33:50.039 --> 00:33:54.380
tempt you to doubt Jesus' sufficiency. And finally,

00:33:54.380 --> 00:33:58.000
for our hands and feet, walk the life. Share

00:33:58.000 --> 00:34:00.240
the hope of Christ with someone who is lost.

00:34:01.019 --> 00:34:03.599
Live with boldness knowing that eternal life

00:34:03.599 --> 00:34:08.420
is found in him. Challenge for that? Who in my

00:34:08.420 --> 00:34:11.119
life needs to hear that Jesus is the way, the

00:34:11.119 --> 00:34:11.539
truth?
