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Church. It's a pleasure to be here with all of you this morning. I'm fighting with

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this court. I won't fight with it again. There we go. It's a pleasure to be here.

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It's a pleasure to witness the sacrament of baptism. It's exciting, especially as

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we talk about living water this morning and glad to welcome obviously the members

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here, but the visitors as well, including my friend Jake, go blue. I told him I

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would do that. Before we come before God's holy and inerrant word, let's pray.

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Father, we thank you that we can come before you. We thank you that we can have

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your word in our language, and we ask that you would continue to bless us as

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we read from it. May you be seen in the text, and may your truth be buried deep

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in our hearts forever and ever. We pray all this in the name of your son, Jesus Christ.

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Amen. John chapter 4, starting in verse 1. Now when Jesus learned that the

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Pharisees had heard that Jesus was making and baptizing more disciples than

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John, although Jesus himself did not baptize, but only his disciples, he left

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Judea and departed again for Galilee. And he had to pass through Samaria, so he

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came to a town of Samaria called Sikkar, near the field that Jacob had given to

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his son Joseph. Jacob's well was there, so Jesus, wearied as he was from his

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journey, was sitting beside the well. It was about the sixth hour. A woman from

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Samaria came to draw water. Jesus said to her, give me a drink, for his disciples

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had gone away into the city to buy food. The Samaritan woman said to him, how is

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it that you, a Jew, ask for a drink from me, a woman of Samaria? For Jews have no

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dealings with Samaritans. Jesus answered her, if you knew the gift of God and who

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it is that is saying to you, give me a drink, you would have asked him and he

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would have given you living water. The woman said to him, sir, you have nothing

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to draw water with, and the well is deep. Where do you get that living water? Are

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you greater than our father Jacob? He gave us this well and drank from it

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himself, as did his sons and his livestock. Jesus said to her, everyone who

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drinks of this water will be thirsty again, but whoever drinks of the water

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that I will give him will never be thirsty again. The water that I will give

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him will become in him a spring of water, welling up to eternal life. The woman said

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to him, sir, give me this water so that I will not be thirsty or have to come here

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to draw water. This is the word of our God. Now I wanted to begin this morning

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with a brief social experiment. I know how much everybody loves being a part of

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experiments. Raise your hand, it, thank you, didn't get there yet, but thank you.

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Obedience is good in children, very good. Raise your hand if you brought with you

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some kind of water storage device slash water drinking device. It's a lot less

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hands than I thought there would be, but okay, keep them up, right, keep them up if

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it's actually filled with water and not filled with another beverage. A lot of

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hands just went down, oh boy, hopefully it's coffee. Now keep your hands up, keep

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your hands up if this device, this storage device, this drinking device is

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not disposable, not like this, right, this crumples, this is disposable. Okay, very

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good, you may put your hands down. Now the next question I could ask is keep

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your hand raised if you paid more than $30 for it, but I won't. It seems in the

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last 10 years or so that there has been an increase in people carrying water

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with them wherever they go. Now this concept is odd to me because I don't

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like drinking water. Also because growing up we were given one plastic disposable

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water bottle for long trips, not for like trips to the grocery store or just you

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know like five minutes in the car. Now I started to think what would happen if I

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left the house with one of my children and didn't bring a bottle of water,

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right, they might get thirsty, but I have to wonder why have we seen an increase

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in people carrying bottles of water or water storage devices with them wherever

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they go. Maybe people want to be hydrated all of a sudden, right, there's been a call

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to be hydrated all the time, okay, maybe it's because having certain water bottles

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has become a status symbol, right, has developed a new caste system based on

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what brand of water bottle you carry. Oh you have a Stanley? I'm more of an Ouala

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person, sorry. You served me water that's not in a Yeti cup? I can't drink it, right.

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Now I'm not part of that caste system, I'm part of the caste system that says

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you should have coffee with you wherever you go, right, I'm more of a coffee person

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than a water person. The truth is that we need water to survive. Our God has

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designed our bodies in such a way that we need water to survive, to thrive, to

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grow. Now the jury is still out on whether or not coffee counts as water,

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it's made with water, but for the longest periods of time throughout this world

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and all of history, people were trying to find ways to carry as much water as

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possible, but still being able to carry that water a long distance from home.

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They didn't have faucets, right, they didn't have screws that they could put

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on a jar like a Stanley cup and carry, you know, four gallons with them wherever

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they went. In our text today, we're gonna see a misunderstanding about water, lead

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to a realization of how to quench our spiritual thirst. We're going to see how

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living water is a title that belongs to Jesus. We'll look at three areas of our

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text, a divine encounter, a better offer, and an eternal fulfillment. Divine

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encounter, better offer, eternal fulfillment. You see, the Samaritan woman's divine

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encounter with Christ will procure a better offer regarding her water

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selection, which will lead to an eternal fulfillment for her. Let's set the stage

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with verses one through three as John does. Now when Jesus learned, the Pharisees

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had heard that Jesus was making and baptizing disciples more than John,

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although Jesus did not baptize, but only his disciples, he left Judea and departed

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again for Galilee. Now this passage begins with a statement that we probably gloss

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over. Ah, it's in parentheses, that doesn't really matter. No, it's very important. See,

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word gets back to the Pharisees that Jesus' disciples are growing in number.

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Jesus, knowing it's not his time yet to go to the cross, leaves Judea and goes to

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Galilee. The text tells us that Jesus himself did not baptize, only his

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disciples baptize. A small detail should speak volumes to us. What could it

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possibly mean that Jesus, the Christ, never baptized anyone? Jesus commanded

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that people be baptized, right? Jesus was baptized. He gave the Great Commission,

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which said, go and... and baptize. Yeah, okay. This is important because no one can

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say that Christ himself baptized them. Oh, you were baptized by Peter? I was

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baptized by Jesus. Clearly I'm better than you. No, you can't do that. Verses four

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through six. He had to pass through Samaria. So he came to a town of Samaria

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called Sikkar near the field that Jacob had given to his son Joseph. Jacob's well

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was there. So Jesus, wearied as he was from his journey, was sitting beside the

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well. It was about the sixth hour. We come across detail number two, right? First,

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the detail in parentheses that Jesus didn't baptize anyone. The second detail,

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this town is near the field that Jacob had given to his son Joseph. Now many

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commentators will say that Jesus had to pass through this point because it was

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the fastest way to get where he was going, right? Some other gospel

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commentators will say, well, actually most people try to avoid Samaria and go

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around it because they didn't want to travel through this unclean place. But the

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text says that Jesus had to pass through Samaria. What does the word had mean? I

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submit to you in verse four, the word had points to the divine ordination of God.

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He had to come to this field where Jacob's well was on the land that Jacob

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had given to Joseph. Jesus did this because of the decree of the Father.

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Jesus came to do the will of the one who sent him. This is purposeful. Everything

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in the Bible is purposeful. Genesis 33, Jacob, the son of Isaac, right? The Jacob

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bought this field for a hundred pieces of silver and eventually would give it

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to his son Joseph. But what happened after he gave it to his son Joseph? Joseph

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was taken, thrown in a pit, sold into slavery, moved to Egypt. And then all of

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the people of Israel at that time also moved to Egypt. So what happened to all

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this land? It was reclaimed. It's taken by pagan nations again. But at the end of

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the Exodus, before Joseph dies, Joseph's, or before the Exodus, I apologize, before

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the Exodus, Joseph, before he dies, commands that his bones be taken back to

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the land that was given to him. Right? And then fast forward through the Exodus,

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fast forward through the time wandering around in the desert, because they

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got it wrong so many times. The time of Joshua comes and it's not until the end

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of Joshua that we hear or we read that they've been carrying the bones of Joseph

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with them everywhere they went. Now I preached through Joshua last year at

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First Church, and I have to tell you how connected the book of Joshua is to Christ. Well,

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the whole book, all the Bible is connected to Christ, obviously. Every

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single point is a connection from Old Testament to New Testament. Everything

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points to Jesus Christ. So it's no coincidence that Jesus arrives on the

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land that belonged to Joseph, where Jacob built his well, where Joseph's bones are

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buried. The familial connection to the dirt is huge, not just because Jesus is

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God and he owns all things, but because Jesus sits in the place of his ancestors.

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He is descended from Jacob. Because it's not yet for his divine appointed meeting,

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what does Jesus do? He sits down. He sits down next to the well and he waits.

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Because of his humanity, he is tired. He is weary from his journey and he waits.

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John sets the stage for us with this divine encounter. He prepares us to meet

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this woman at the well. You see, this is no chance meeting. This is not Jesus

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just sitting down at the well, I wonder who's gonna show up today. No. Jesus sits

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for a purpose, because he knows this woman is coming. Verses 7 and 8. A woman

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from Samaria came to draw water. Jesus said to her, give me a drink, for his

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disciples had gone away into the city to buy food. Now Jesus is not going to barter

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his amazing power of saving people for a cup of water. That's not what's going to

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happen, but he is going to make a better offer to this woman than the water she

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can draw from the well. Jesus goes about this conversation in such a way that he

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aims to win her soul by appealing to her sympathy, her curiosity, and Ecclesiastes

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3.11 tells us her true heart's desire for eternity. Listen to verse 11 of

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Ecclesiastes 3. He has made everything beautiful in its time. Also, he has put

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eternity into man's heart, yet so that he cannot find out what God has done from

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the beginning to the end. God has set eternity in our hearts. The woman who

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comes to Jesus is doing so with a longing heart, just like we do. She comes

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with a longing heart, maybe not knowing it, but she comes longing for eternal

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salvation. She comes longing for something to worship. You see our hearts,

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they're always longing for something to worship. When our hearts can't have Jesus,

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they will go around after anything and everything that moves, which will lead to

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its downfall. You see, Jesus didn't have any food with him. He didn't have

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anything to draw water with, and thus he makes a humble and simple request. Again,

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he's not going to barter well water for a living water, but he's going to begin

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this conversation with a help me and I'll help you kind of deal. He's going to

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offer something better than the water in the well. He's the living water. He's going

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to offer himself. Before we get to Jesus's offer, we see the woman's

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astonishment in verse 9. She says, how is it that you, a Jew, asked for a drink

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from me, a woman of Samaria, for Jews have no dealings with Samaritans? See, the man

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before her is not her people. There's a long history that puts the Jews and the

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Samaritans at odds. It really started when Israel was divided. Israel was

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divided into two kingdoms, the northern kingdom and the southern kingdom. It

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continued through the exile and after, but when we look at this verse in verse

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9, we have those parentheses again. Again, parentheses, we can just

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skip over them. We don't need them. It's just a random note. Actually, it's the

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authoritative word of God. See, the verse 9 text here says the word dealings, okay?

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It's a Greek word. It means many things. It only has the meaning of dealings

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supposedly here in this verse throughout the entire New Testament. I like the ESV,

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right? I know Crossway is listening in. I like the ESV. It's great. However, the

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Greek word here does not mean dealings. It means to use. How does that change our

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understanding of what's going on here? It's a verb. We know from history that

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the Jews did have dealings with Samaritans, so this really wouldn't make

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sense, but if we put it in the context of the time, we can understand the Pharisees

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in accordance, in addition to the moral law given in the Bible, they had their

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own law that was not biblical, and in their own law, the Pharisee law, Jews were

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not able to share drinking vessels with Samaritans, for if they were to share the

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same cup, the Jews would be unclean. So the text would read then, for Jews have

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no using with Samaritans. From the context then, it would stand to reason

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that John is trying to get the point across that Jews are not supposed to

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share drinking vessels with Samaritans. Thus, her astonishment. You, a Jew, ask me

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to share my vessel with you. You risk ceremonial uncleanliness, but friends,

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Jesus cannot become unclean. He is God. He cannot sin. Sin cannot claim him, and

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he does not become unclean by sharing a drinking cup with someone of a different

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lineage. See, this helps us to understand the situation better. See, the Samaritan

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woman's not disgusted, but rather astonished. You would share a cup with

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me? That's why she hesitates, and in her hesitation, in her confusion, Jesus

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doesn't let up. No, Jesus hits her with the haymaker. Verse 10, Jesus answered her.

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If you knew the gift of God and who it is that is saying to you, give me a drink,

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you would have asked him, and he would have given you living water. Now to us, it

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might make sense. To Jesus, it makes sense. But to the woman at the well, this

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doesn't make sense. It's a paradoxical saying, and as well, Jesus is speaking in

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the third person. Ever met someone who speaks in the third person? It's odd. It's

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confusing, but Jesus is speaking about himself, not the well. Jesus is the living

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water. Jesus is the gift of God, the Father. Jesus is the visible manifestation

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of God come to rescue the souls of men. Jesus is saying, if you knew who I was

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and what I am, you would immediately ask for the gift, and I would give it to you.

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Jesus is saying, I asked you for ordinary water, which is the lesser thing, and you

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hesitate. If you had asked me for living water, the amazing gift of God, I would

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not hesitate. I would give it to you at once. Now we have the best, we have the

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benefit of 2,000 years of history and studying the Bible, so we understand the

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encounter, but she, the woman at the well, is confused. See, Jesus intends to make

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the woman ask questions. He responds in such a way that she would ask questions

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out of her confusion. However, Jesus does not deal with us in the way that he

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deals with this woman. See, you could not ask for living water. Your sin would not

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allow you to ask for living water, and Jesus, because of the Father's great love

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for his elect, was sent to die on our behalf. Not because of any good we could

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do, not because of any good we could do in our future, but while we were still

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sinners, Christ died for us, that we would have life eternal. See, Christ offers us

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living water by way of the Holy Spirit. The Holy Spirit who dwells in us, provides

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an everlasting fountain that would sustain us until we reach the gates of

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Zion. For that is his plan. That is his purpose, to sustain you in your journey

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towards eternal fulfillment. See, we need to understand that there is a great

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misunderstanding here between the woman and Jesus. See, Jesus is talking about

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himself. The woman is talking about the water inside the well, the bottom of the

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well, okay. We don't, many of us don't have wells, maybe some of us do, but we

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don't have wells as often now. We have city water, comes right from Lake Michigan.

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It's very good, but in this instance the well would be a deep hole in the ground,

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and at the bottom there'd be a cistern full of stale water. Now what fills this

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cistern is directly below it, is bubbling water. Water coming up from the ground,

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filling the cistern. The water underneath the cistern is constantly moving,

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constantly bubbling. In a sense, this is what is being got at by Jesus when he

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says everlasting. Moving continuously. He's playing on the woman's mind here as

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she's trying to contemplate the water, and he's talking about eternal life. Verse

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11, the woman said to him, sir you have nothing to draw water with and the well

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is deep. Where do you get that living water? She just doesn't get it. Sir, you, how

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do you get this continual spring of fresh water, rather than the water that's been

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sitting? You don't even have a rope bucket to get this water. It's safe to say the

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woman is perplexed. She does not understand, which is why she asked the

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question in verse 12, are you greater than our father Jacob? He gave us the

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well and drank from it himself, as did his sons and his livestock. Now you see

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in her confusion, her pride is starting to come back in. Her pride of who she is

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and where she comes from is starting to come back in. Even the great Jacob

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drank from this water and watered all his people. To put it simply, no one, not

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even the great Jacob, could harness the water underneath the cistern. Not even

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the great Jacob could harness the power of the bubbling everlasting water from

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the ground. He drank the water that was in the cistern, and if it's good enough

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for him, it's good enough for us.

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As this pride starts to creep in, Jesus elaborates to drive his point home in

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verse 13. Jesus said to her, everyone who drinks of this water will be thirsty

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again. Jesus is patient with her, because this is his plan. He could have easily

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said, alright, have Jacob, see you later. He could have easily left. Jesus is

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patient. He knows he's dealing with humans and our fallenness. This is his

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plan. Disarm her mind, disarm her thoughts, disarm her perceptions, and bring about

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the clear truth. If you rely on the significance of this old well, you'll be

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tied to it forever. If you rely on this special Jacob water, it will always fail

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you. If you rely on salvation through Jacob and the Samaritan worship

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practices, you will be thirsty forever. It's as if Jesus is saying, you will never

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stop being thirsty. Whether it be this life or the next, you will not cease to

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thirst. But whoever drinks of the water that I will give him will never be

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thirsty again. The water that I will give him will become a spring in him of water

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welling up to eternal life. If you rely on the tradition of Jacob, if you hope in

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Jacob to save you, you will never stop thirsting for all eternity. But if you

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rely on me, you will cease to thirst. Your heart and your soul will be filled to

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the point of overflowing. If you trust in me, I will give you so much life that you

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will see satisfaction for eternity. The woman responds, sir give me this water so

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that I will not be thirsty or ever have to come here to draw water again. You see

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the woman neglects to ask the stranger his name, and Jesus doesn't ask her name

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because he already knows it. She doesn't ask anything about him, but believes the

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words of his mouth in such a way that she never wants to be apart from this

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living water. Now it's true, she doesn't quite get it still. She still thinks

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we're talking about water, but she is willing to believe enough that there is

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something special about this man. It's as if the Holy Spirit has come and removed

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the scales from her eyes and she's starting to see for the first time. For

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Jesus continues to talk to her. He steers the conversation from living water to

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the living Christ. This whole chapter is just stellar. I wish we could spend

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all the time in the whole chapter this morning, because as the conversation

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continues, Jesus continues to talk about who he is, what he will do, and then he

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asks a question about her husband. She says, I have no husband. He says, you're

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right, you've had five husbands, and the one you're with currently is not your

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husband. Then she moves of her own will in a sense, even though it's ordained by

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the Father, to say what she does in verse 25. Listen, the woman said to him, I know

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that Messiah is coming, he who is called Christ. When he comes, he will tell us all

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things. Jesus brings this lost, lonely, and unnamed lamb to the breaking point in

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his apologetic work. He brings her to the point where she acknowledges the Messiah,

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the Christ of God would come. Notice she doesn't say the Messiah, she just says

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Messiah. I know Messiah will come. I know Christ will come. I know hope will come.

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And in fact, she uses the ongoing, incomplete tense of the verb. I know the

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Messiah is coming, ongoing. He is coming. He will be here soon. Things will all be

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made right when he comes. My life is in shambles. I move from husband to husband,

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looking to fulfill my thirst, and all I have is this ordinary, stale water. But

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Messiah is coming. He will come. He will set things right. And Jesus responds, I am

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he. Oh children of God, if Jesus would do all this for the Samaritan woman prior to

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his work on the cross, how much more would Jesus do for you? The one through

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whom he died for, the one for whom he came for so long ago, how much more would

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he do for you, seeing that your salvation and purchase has been planned since

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before the foundations of the earth were laid? For what he promises is living

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water. What he promises to do for the woman and for us now will be our living

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water for all eternity. Y'all just finished Revelation. The living water

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will flow from the throne of God for all eternity, and the tree that grows from

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that water will be for the healing of the nations. And we will not need a sun

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or a war for our God, but we are alive. Well, we fulfill our needs.

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What's in a name? Names mean something. Names give us an insight to who we are.

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Christ offers us the ability to claim his name as your own. Right, when Abram

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met God, what happened? God changed his name to Abraham forevermore. When a

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sinner repents and believes in God, he changes them. He takes their sin, nails

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it to the cross, and buries them in the grave, and then raises them to new life,

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where they walk from the tomb, leaving their sin behind. Friends, I charge you

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this day to claim the name of Christ and live like it. You see, when a woman marries

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a man, she's given a new name. She leaves her old name, takes on a new name. We are

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the bride of Christ. When we become joined to Christ through baptism and

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profession of faith, we take on a new name. We leave our old name behind. We

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leave our old name behind, and we cling to the living water that is Jesus Christ.

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This is the good news of the gospel. Did the woman at the well then go back to

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the town she lived in and live life as normal? Oh, that was a fun time, just go on

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living my life. No, what did she do? She went back to the town, and she told every

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single person, he told me everything I've ever done. Is this the Christ? Jesus says,

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I am he. It sets off a chain reaction in the Samaritan towns and villages, and the

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Samaritans, these unclean people, get saved in droves. You have the living

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water in you already. For Christ's elect, you are given this eternal living water.

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The question then remains before us, how will we live like it? Do we live as if

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we've been changed, or do we not? Do we live as if we have the holy God of Holy

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Spirit living inside us? Do we live like everybody else? The question before you

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today is, how does living water change you? How will you live knowing that the

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eternal Son of God gave his life for you, and then implanted his Holy Spirit inside

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you? It's pretty miraculous, it's pretty amazing. Are we gonna live as ordinary

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humans? Are we gonna live as people who've been bought and purchased through

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the blood of Christ? Let's pray.

