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We continue our sermon series, What's in a Name? The names of Jesus in John's gospel.

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It's more than names even though that's just an easy way to call it. There are more titles

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and distinctives as we talked about last week. Most of these were given as prophecy, as kind

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of prophetic distinctives and kind of charting a course for that who, what, when, where,

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why of Jesus. And today we're going to look at a, again I make the point of it, there's

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going to be a lot of scripture early on so we're going to go quick. So April and I, we've

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got it but we're going to go fast because the Lamb of God was nothing new to the people,

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the Israelites in Jesus' day. So set the scene, we're at the River Jordan, people are being

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baptized by who? John, okay, but it's not the John of the gospel, John the Baptist,

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very good. And so wild man, right, just one would say the last prophet before Jesus and

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everyone's being baptized, they're all crowded around him, you've got the religious leaders

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doing their judging, kind of wanting to stir up trouble, they're very scared and nervous

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about John the Baptist because he was a wild man, he was a zealot and so that's a whole

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nother sermon series. But understand he stops everything to see one coming down and he makes

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a declaration, behold the Lamb of God who takes away the sins of the world. This is

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not just a casual observation of a man, right, this is not, nobody in our culture, right,

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unfortunately as I'm thinking through, you know, who would be one person that, you know,

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if we're in a crowd and we see it, our eyes would lock on and we'd be able to say, look,

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there is, I don't know, come up with something, who in our culture would be somebody that

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you would be able to kind of tell who it is and declare that they're in the room? Shaquille

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O'Neal, all right, very good, I was going Taylor Swift, so you know, and I just completely

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judge myself for saying that out loud, Father forgive me, but you know, politicians, athletes,

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musicians, that we all hold them as pretty high-grander, this is nothing compared to

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what John is actually saying in the person of Jesus. So let's jump in. So we're going

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to look at the Lamb in different lenses. The Lamb foretold comes to us from John 1.19 and

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this is the testimony of John, again we talked a little bit about that last week as well,

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when the Jews sent priest and Levites from Jerusalem to ask him, who are you? He confessed

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and did not deny, but confessed, I am not the Christ. And they asked him, what then?

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Are you Elijah? He said, I am not. Are you the prophet? He answered, no. So they said

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to him, who are you? We need to give you an answer, or we need to give an answer to those

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who sent us. What do you say about yourself? He said, I am the voice of the one crying

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out in the wilderness. Make straight the way of the Lord as the prophet Isaiah said. Now

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they had been sent from the Pharisees. They asked him, then why are you baptizing? If

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you are neither the Christ nor Elijah nor the prophet, John answered them, I baptize

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with water, but among you stands one you do not know. Even he who comes after me, the

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traps of whose sandals I am not worthy to untie. These things took place in Bethany

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across the Jordan where John was baptizing. So the lamb being foretold, Jesus enters the

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scene. We see John the Baptist declare, behold the lamb of God who takes away the sins of

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the world. Friends, what we need to understand is this title of Jesus is everything to us.

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It is the fulfillment of God's plan for redemption. Now some of you would say, no Jim, the death

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and resurrection of Jesus. And absolutely, all part of the same answer. That Jesus has

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come down, we talked about that last week, word made flesh, Jesus. Now he is going to

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be baptized as the start of that plan, not only unfolding, but three and a half years

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later will come to completion in the life, death, and resurrection. But we will get to

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that in another sermon series. So foretold, meaning there were people that were before

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the day that this happened talking about the lamb. And friends, this goes all the way back.

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This goes all the way back to the book of Exodus. That we have Exodus, now bear with

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me, there is a lot of scripture here, the Passover lamb, Exodus 12. The Lord said to

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Moses and Aaron in the land of Egypt, this month shall be for you the beginning of months.

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It shall be the tenth month of the year for you. Tell all the congregation of Israel that

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on the tenth day of this month every man shall take a lamb according to their father's houses,

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a lamb for a household. And if the household is too small for the lamb, then he and his

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nearest neighbor shall take according to the number of persons. According to what each

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can eat, you shall make your count for the lamb. Your lamb shall be without blemish,

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a male a year old. You may take it from the sheep or from the goats, and you shall keep

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it until the fourteenth day of this month. And when the whole assembly of the congregation

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of Israel shall kill their lambs at twilight, then they shall take some of the blood and

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put it on the two door posts and the lintel of their houses in which they eat it. They

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shall eat the flesh that night roasted by the fire with unleavened bread and bitter herbs.

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They shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head

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with its legs and its inner parts. And you shall let none of it remain until morning.

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Anything that remains until morning you shall burn. In this manner you shall eat it with

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your belt fastened, your sandals on your feet, and your staff in your hand. And you shall

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eat it in haste. It is the Lord's Passover. For I will pass through the land of Egypt

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that night, and I will strike all the firstborn in the land of Egypt, both man and beast,

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and all the gods of Egypt. I will execute judgments. I am the Lord. The blood shall

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be assigned for you on the houses where you are, and when I see the blood I will pass

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over you, and no plague will befall you to destroy you when I strike the land of Egypt.

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So I don't care what version of it, whether the Prince of Egypt from 10, 12 years ago

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or Charlton Heston, the Ten Commandments, either one I was freaked out, especially the

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green mist in Charlton Heston's version when that was the angel of death that kind of creeped

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through and you heard the screaming or the more creative artistic way that the Prince

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of Egypt did it, that was the initial Passover lamb understanding that God, Yahweh, saves.

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But this is direct in line to what the Passover lamb will be for the world in the person of

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Jesus Christ. This foreshadows Christ as the Passover lamb. Just as the blood of the lamb

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shielded God's people, Christ's blood covers and redeems us. So when John the Baptist,

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behold the lamb of God, Pharisees, Sadducees, Levites, your everyday Israelites, and probably

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even some Gentiles, would automatically go to this. This would be something kind of ingrained,

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passed down not only in the scriptures of the prophets and the history books, Genesis,

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Exodus, Leviticus, Numbers, Deuteronomy, but this is a massive thing that was talked about

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generation upon generation upon generation by the people of Israel. That the Passover

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lamb is the thing that saves us from our sins. It saved the firstborn in Egypt, it will save,

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the Messiah will come and save people from their sin. But there's a laundry list of things

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that people would have thought about. It would have been almost like a checklist, especially

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those that made its way through the school system, maybe even those that became disciples

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or rabbis. The second is the suffering servant. And this is from Isaiah 53, 7. He was oppressed

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and he was afflicted, yet he did not open his mouth like a lamb sent to the slaughter

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and like a sheep that before it shears is silent. So he opened not his mouth. Again,

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messianic prophecy, this is Messiah language. So you got the lamb of God, now Messiah language,

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people are starting to make some of these connections. This is then talking about the

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sacrificial system. Now what's interesting is in the Old Testament you had more of what

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we would call the pure sacrificial system. When God set it up Himself in the historical

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books, you have Aaron, you have the Levites doing all the work. But unfortunately as we

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see even in our lives, things that are started off pure don't always stay that way. That

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in this first century in Jesus' day, the temple has become corrupt. The sacrificial system

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was for authority, power, and financial gain, but they would have gone back to Leviticus

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16. Then He shall kill the goat of the sin offering that is for the people and bring

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its blood inside the veil and do with its blood as He did with the blood of the bull,

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sprinkling it over the mercy seat and in front of the mercy seat. Thus He shall make atonement

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for the holy place because of the uncleanliness of the people of God or the people of Israel

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and because of their transgressions all their sins. And so He shall do for the tent of meeting

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which dwells with them in the midst of their uncleanliness. No one may be in the tent of

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meeting from the time He enters to make atonement in the holy place until He comes out and has

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made atonement for Himself and for His house and for all of the assembly of Israel. Then

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He shall go out of the altar that is before the Lord and make atonement for it and shall

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take some of the blood of the bull and some of the blood of the goat and put it on the

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horns of the altar all around. And He shall sprinkle some of the blood on it with His

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finger seven times, a number of completion, and cleanse it, consecrate it from the uncleanliness

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of the people of God. And when He has made an end of atoning for the holy place and the

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tent of meeting and the altar, He shall present the live goat. And Aaron shall lay both his

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hands and his head on the live goat, confess over all of the iniquities of the people of

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Israel and all of their transgressions, all their sins. And He shall put them on the head

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of the goat and send it away into the wilderness by the hand of man who is in its readiness.

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The goat shall bear all the iniquities on itself to a remote area and He shall let the

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goat go free in the wilderness. So again, we might not, right, some of us, we may not

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go to these things, but first century Israelites, behold the Lamb of God who takes away the

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sins of the world, they're going to go down to all of these things. This is how and why

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it is set up. God sets it up this way as a foreshadowing because God knows that Jesus

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was going to come to be not only the fulfillment of the sacrificial system, but be the atoning

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Lamb of God. The day of atonement required the shedding of blood to cleanse sin. Hebrews

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10 reminds us that the blood of animals can never fully atone, only Christ, the perfect

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Lamb, only He could achieve this. I've said it before, I'll say it again, our blood on

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the cross shed would mean nothing. It would be a bad day for our families, they'd mourn,

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they'd grieve, they'd probably be angry, but it would not have any effect over the atonement

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of sin itself like the Lamb of God is, Jesus the Christ. Another place it would have gone

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would have been Abraham's sacrificial ram, and this is Genesis 22. Abraham said, God

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will provide for Himself the Lamb for the burnt offering, my son, so they both went

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of them together. When they came to the place of which God has told him, Abraham built the

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altar there and laid the wood in order and bound Isaac his son and laid him on the altar,

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on the top of the wood. Then Abraham reached out his hand and took the knife to slaughter

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his son, but the angel of the Lord called to him from heaven and said, Abraham, Abraham,

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and he said, I am here. He said, do not lay your hand on the boy or do anything to him,

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for now I know that you fear God, seeing you have not withheld your son, your only son

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from me. And Abraham lifted up his eyes and looked, and behold, behind him was a ram caught

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in the thicket by his thorns, and Abraham went and took the ram and offered it up as

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a burnt offering instead of his son. I don't know the last time you guys thought about

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that scripture, but it's pretty intense. And the thing that I find fascinating is when

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the account tells us that he took the knife and he raised his arm. His son is laying right

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there, not really knowing at all what's going on. But out of the faith and obedience of

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God, Abraham was going to carry out the death of his only son. I don't know about you,

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but that takes faith that I don't think I have, and maybe you wouldn't either. I'll

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just talk to the dads in the room for a second. Though there are days, I'm sure our kids

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drive us nuts. I don't think we'll ever go there, right? But you think Abraham was a

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devout believer in Yahweh. Now granted, he had tremendous interactions with God, ones

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that we probably can't necessarily relate to. But there was by faith, he trusted that

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the creator of all had all things put together in a way that made sense to the creator.

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And a lot of us don't like that. Because we would much rather have it make sense to us

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in our kind of understanding. God, just give me what you want me to do, let me figure out

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the details so I'm comfortable with it. Nobody would ever be comfortable with this. If you

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are, we probably need to sit down and chat because there's probably something a little

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wrong. But understand that this is all the kind of things the Israelites would have

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thought about. So the weight of behold the Lamb of God who takes away the sins of the

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world, this is a foreshadow and an understanding that they didn't have about Jesus,

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John had about Jesus, but that God already had planned for Jesus. Jesus is the ultimate

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substitute, the Lamb provided by God to take away our sins. We got two more that they

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would have downloaded, then we'll move on. The second to last is the prophecy of

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redemption from revelation and behold the throne and the four living creatures and among

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the elders I saw a lamb standing as though it had been slain with seven horns and seven

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eyes which are the seven spirits of God sent out into all the earth. And he went and took

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the scroll from the right hand of him who was seated on the throne and when he had taken

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the scroll the four living creatures and the 24 elders fell down before the lamb each

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holding a harp and golden bowls full of incense which were the prayers of the saints and

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they sang a new song saying, worthy are you to take the scroll and open its seals for

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you were slain and by your blood you ransomed people for God from every tribe and

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language and people and nation and you have made them a kingdom and a priest to our God

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and they shall reign on the earth. And then I looked up and I heard around the throne

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and the living creatures and the elders the voice of many angels numbering myriads and

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myriads and thousands of thousands saying with a loud voice, worthy is the lamb who

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was slain to receive power and wealth and wisdom and might and honor and glory and

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blessing. This is the prophecy of redemption. Now understand this piece it takes a little

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bit of a right turn. This one's for us. This wouldn't necessarily have been one that the

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Israelites would have thought about but it's messianic language and so that is helping

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us see the full picture. And then finally the binding of Isaac, right? Genesis 22, 14

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and so Abraham called the name of the place the Lord will provide as it is said to this

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day on the mount of the Lord it shall be provided that God did the provisions. Isaac

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didn't have to be killed. So insert us for that. That in order for us to atone for our

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sins and I know for me are many, my blood does not have to be shed. Your blood does

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not have to be shed. Thanks be to God that the lamb was slain so you and I might find

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life and life to the fullest. We though we do suffer in life we have the hard days,

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things don't always go our way, you know we actually may be hated on for our faith.

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Suffering was done by the lamb of God. Lord's Day 15, question answer 37, what do we

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understand by the word suffered? The answer that during his whole life on earth but

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especially at the end Christ sustained in body and soul the wrath of God against the

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sin of the entire human race. This he did in order that by his suffering as the only

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atoning sacrifice he might deliver us body and soul from eternal condemnation and gain

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for us God's grace, righteousness and eternal life. Okay there's a lot there I get it.

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That was like drinking from an Old Testament fire hose. But understand a couple things.

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When John says this about Jesus more than half of that people would have downloaded

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in their brain. Would have downloaded in conversations they had with previous

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ancestors and relatives that again go all the way back to the Israelites in Egypt.

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I say that this morning, behold the lamb of God who takes away the sins of the world,

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what jumps into yours? Rhetorical question but one that I want you to wrestle with this

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week. What does it mean that the lamb of God takes away your sins? And here's the catch

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and this is hard to say, it was hard to say when I even said it to myself. What does it

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look like when we understand that? We thank God for that yet we want to put our sin back

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on our life. We knowingly understand what the lamb did and we go, I actually like that

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sin. I actually don't want that sin to go away. I mean in front of everybody I'm going

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to say yeah I've been delivered from that sin but secretly behind closed doors that

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we think omnipotent and omnipresent God doesn't see, I actually want to keep that sin. Does

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that mean that the lamb's actions didn't, it wasn't fulfilled, didn't go to completion?

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No, that's the daily battle you and I have against sin. And one of the first things we

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need to do daily is to be honest with God where we love that sin or we like to keep

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that sin or we're just going to keep it around, put it in our pocket and we're going to use

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it when we feel like it. Because in what you're saying then is I don't really care that the

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lamb of God took away my sin. Wrestle with that this week, wrestle that with me because

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that was the lamb foretold. What's happening now at the Jordan River is the lamb revealed.

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John the Baptist identifies Jesus not as a prophet or a king but the lamb of God. So

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let's explore this for a second. Verse 29, he takes away sin. He takes away sin. The

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next day he saw Jesus coming toward him and said behold the lamb of God who takes away

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the sin of the world. This is he of whom I said after me comes a man who ranks before

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me because he was before me. I myself did not know him before this purpose I came baptizing

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with water that he might be revealed to Israel. And John bore witness. I saw the spirit descend

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from heaven like a dove and it remained on him. I myself did not know him but he who

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sent me to baptize with water said to me he on whom you see the spirit descend and remain.

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This is he who baptizes with the Holy Spirit and I have seen and I have borne witness that

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this is the son of God. So now the connection is made. Behold the lamb of God who takes

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away the sins of the world is the son of God or the son of man. The Greek word aureo implies

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lifting and carrying away that though we are bound by sin the shackles of sin weighing

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you down that Jesus the lamb of God the son of man physically lifts those sins and removes

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them from you. As the Psalmist writes as far as the east is from the west I remember your

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sins no more. This reminds us of the sanctification begins at the cross where sins penalty is

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lifted freeing us to grow in more sinfulness. No. It frees us to grow in holiness. The shackles

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of sin have been taken off so we can become holy. Even if you are here today and you don't

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think you are worthy to become holy guess what in of yourself you are not. But the lamb

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of God took away your sins lifted them from you to give you a path to grow in holiness.

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That it is a universal offering that we understand that Jesus is not just Israel's lamb but the

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one who takes the sins of the whole world. This fulfills God's promise to Abraham that

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all nations would be blessed by his offspring. Whoa whoa whoa. But what about the elect

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Pastor Jim. Absolutely. Yes that is mission that is modus operandi mission number one

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that the Israelites would understand this but don't stop reading the New Testament.

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The Gentiles are brought into this and understand that this offering of the shed blood of the

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lamb is for the whole world. If it were just to the elect and there are denominations that

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would hate that I am about to say this. If it wasn't for the whole world Jesus would

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not tell us to go out into the world. Jesus would not have done that. He would not have

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instructed us to go and share the gospel. The gospel extends to all people calling us

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to share the good news of Christ boldly. And for some of you and this may sting we can

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talk about it later. You like to play kind of like a kind of like an American Idol version

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of who is a Jew and who is a Gentile. That you get to know someone you go there is a

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there a Gentile and we walk away. That is not the right way to do it. That is terrible

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evangelism and that is not the way of the church. What if we had a scanner by the east

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door or the west door that scanned whether or not you were a Jew or a Gentile. How many

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people would come to this church? Probably not a lot. I didn't grow up in the reformed

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understanding. So I was probably a Gentile. So I probably wouldn't have been asked to

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take this call. But understand that we can get so caught up in all of this when really

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what we need to be caught up in is the waters of baptism. Those baptized those cleansed

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by the blood of the lamb. Bring them with you to the gospel. Let your light be kind

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of magnified that Jesus is your life. And guess what? What is the worst that can happen?

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Well I am actually already a believer. Great! Let's do it together. How great would it be

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if you ran out of family and friends that weren't believers because you did your job?

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Guess what? Now you have a big crew. Not to do a crusades. Really bad look for the church.

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But understand now is your job to take all of you and go. What is that called again?

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The church. That it is a universal offering for us to share the gospel and how are we

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identified? We are identified by the spirit. We are not identified by what church you go

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to, what school you went to, how many years of catechism you did. Even though that is

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very important to grow deeper in your faith. Not what committees you are on or what you

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have done for the church. We are identified by the spirit. John testifies that the Holy

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Spirit descends on Jesus confirming not only his identity as the son of God but that he

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is prophet, priest, and king. Lord's Day 12. Why is he called Christ? Meaning anointed.

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Because he has been ordained by God the Father and has been ordained by the Holy Spirit to

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be our chief prophet and teacher who fully reveals to us the secret counsel and will

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of God concerning our deliverance. Our only high priest who has delivered us by the one

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sacrifice of his body and who continually pleads our cause with the Father and the

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eternal King who governs us by the word and spirit and who guards us and keeps us in the

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freedom he has won for us. Friends as I land this plane understand we have not won for

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us anything. Behold the lamb of God who did the work of Genesis chapter 3 on the cross

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in the tomb rose three days ascended into heaven so we could have the victory. So Al

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Pierbolt could have the victory that on Thursday morning he received his reward. So what does

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that look like in our life? I know friends this is a lot but I'm landing the plane. The

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lamb becomes applied. How is it applied in our life? It's through the process of

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sanctification. John doesn't just identify Jesus as the lamb but he calls us to behold

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the lamb. Are you looking for those opportunities? Are you looking for those individuals in your

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life that don't know Jesus and are you doing your best to bring them to the cross? Well

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you know what pastor I took your advice and I tried to do it on Christmas day at dinner.

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Great you may want to pick your shots a little better but understand that planting seeds

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you never know what's going to happen. We don't have the complete like kind of Lego

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drawing of how the seeds that we lay out are going to grow and the thing I hate even as

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a pastor is I know that I'll be planting seeds I may not be around to see them grow. I think

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it's one reason why you had a lot of pastors over there stay for a long time because this

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church has been and always will be known for spreading seeds and when pastors see people

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at work in the harvest what does that mean? It means he's not doing it all and it means

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that I'm going to be here longer I hope because we all get to do it together. So three things

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how we can work this process for our head. What does this mean for us? Know the lamb.

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Study and meditate on the truths of Jesus. Go to the discussion group. Dive into a Gospel

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of John study somewhere. Deepen your theological understanding of Christ's atoning work. How

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do we how does knowing Jesus the lamb shape your understanding of sin and salvation? There's

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a great conversation for halftime meal today as you're watching football. For the heart

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trust the lamb. Rest in the assurance that Jesus' sacrifice is sufficient for your sin.

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Some of us play the dumb game of I'm going to out sin Jesus. That doesn't make any sense.

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Why in the world are you going to try to do that? Because the wages of sin is, okay for

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the four of you still awake, the wages of sin is death. But in Jesus we find life and

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life everlasting. Let that truth shape your work, your worship in your lives. And then

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finally for our hands proclaim the lamb. Follow John the Baptist's example of wearing furs

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and eating insects. No. No, please don't do that. Follow John the Baptist's example and

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point others to Jesus. Live sacrificially demonstrating Christ's love through service

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and evangelism. Who can you share the hope of the lamb with this week? And next week,

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it doesn't get easier, maybe a little bit, but now we go Jesus is on scene. Jesus has

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been baptizing, or has been baptized, and now he goes to be the teacher of our lives.

