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All right, we continue our sermon series, Kingly Gifts. Kingly Gifts where we're

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looking at the gifts of the wise men. Gold, two weeks ago, representing the

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Lordship of Christ. Gold is something you brought to a king, and this is again the

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wise men, the magi coming from the east. And then last week, we talked about

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frankincense. We talked about this as the aroma of the high priests and offering

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recognizing Jesus as the high priest. And like Evan said, probably very, the

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symbolic gifts mean something, though I think if it were today we'd probably

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bring something more practical. What the magi is doing is actually teaching us,

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teaching Mary and Joseph, teaching anyone that reads these accounts who and what

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Jesus actually is. Though he was a beautiful cute baby, I'm sure he was the

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king. He was the high priest. He was prophet, priest, king. He was the Messiah,

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the Messiah. And myrrh is a very different gift where gold and frankincense

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recognize the authority and the power of Jesus. Myrrh takes a really hard 90

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degree left turn. So for lunch and a conversation with Pastor Jim after the

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new year, okay, after the new year. I love you all after the new year.

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Thank you, Wes. Wes says that's when I'm on vacation. No it's not. But understand

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the question, what did myrrh represent? If gold, king, frankincense, priest, myrrh

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represented what? What? Pick out lunch you're buying. And understand that myrrh,

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as Larry said, burial. It is a burial incense. Think about that. It is a custom,

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just a custom of that region that when someone died and they went into a tomb,

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that the tomb would be filled with myrrh. That myrrh was an overwhelming incense

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because it had to mask the smell of a dead body. Merry Christmas. Understand

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that I can kind of imagine it and put yourself in the manger scene no matter

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what character you want to play outside of the wise men, that the first is gold.

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Beautiful gift for a king. Then you have frankincense, recognizing the temple and

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the law, the high priest, the holiest of holies, that Jesus is the tabernacle

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incarnate in the flesh. Then the one wise man opens up myrrh. And you know that you

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know that you know that myrrh was used for anointing, for burial, and for

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medicinal purposes. That myrrh was used when there was suffering, when there was

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agony, when there was death. Now I look at it from Joseph or Mary's point of view

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and we see in the gospels the line where it says that Mary treasured all these

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things in her heart. So let me speak to the mothers, grandmothers today. You knew

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what these three gifts meant. Whether you knew it or not, you knew that my son was

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going to be the king of kings, the Lord of lords. My son was going to be the

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fulfillment of the Messiah. But in order for that to happen, there was going to be

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pain and suffering. So not only is it symbolizing suffering and devotion, but

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it's pointing us to Christ's sacrificial death. That Magi's gift of myrrh foretold

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Jesus as the suffering servant, Isaiah 53. Take a moment this afternoon and

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read that for your Christmas devotional. Isaiah 53 depicts exactly what the Son

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of Man would go through and it encourages us to mirror Christ's

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sacrificial love by dedicating our mi'ad, M-E-O-D, the Hebrew word for strength and

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talents for him. You see myrrh was often burned in the religious practices and the

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rising of the divine when someone dies. So really what it emphasizes for us this

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morning is a continual acknowledgement and encouragement to worship the king of

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kings, the Lord of lords, the great sacrifice for sin. That the Magi's gifts

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mean something. That this dual symbolism of both Jesus as king and high priest of

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the line of royal priests should ultimately raise to us why all glory is

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due to Jesus. All glory be to God and King amidst his manger throne. I don't

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know if you guys have ever thought about the gifts of the Magi, but they're

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actually fascinating. This recognition of a baby, a star to light the way they find

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them, they offer these gifts that mean so much that they probably didn't even know

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what the myrrh meant for Jesus. But that Jesus would become that living sacrifice.

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And Paul picks up on this when we start the 12th chapter of the book of Romans,

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an infamous chapter where we talk about what does our life look like as living

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sacrifices. So we're going to break down the first eight verses of Romans chapter

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12. The first is the living sacrifice that we are called to be. I appeal to you

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therefore brothers by the mercies of God to present your bodies as living

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sacrifices, holy and acceptable to God, which is your spiritual worship. There's a

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lot in that first sentence and we have seven more to go. That Paul uses the Old

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Testament as the sacrificial imagery to describe our total devotion for God. Let

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me pause there for a minute. This is where I can say confidently, first to

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myself in the mirror and then to all of us, God is not interested in your 99%.

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That total devotion to God, I liken it to total devotion to my wife. How would

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Carrie feel if on her next birthday I write, I love you so much babe, 99%.

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Curtis, how does that go in the household? No, I'm going and sleeping on your couch.

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Absolutely, and then you take me. But isn't it interesting that like how many of us

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would have killed for 99% in school? Are you serious? I know not all of you are

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that's, thank you Mike, yeah Mike's waving his hands, you know, but understand that

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in the general scheme of life, 99% fantastic. Ricardo, were you a 99% student

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in school? You tried, yeah, that meant no. And so understand that 99, come on, I'd

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kill for 99, but Jesus doesn't want it. Jesus leaves the 99 to find the one, but

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he wants total devotion of the heart, total 99% in our worship. He wants 99% of

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our heart, he wants 100% of our heart, 100% of our soul, and 100% of our

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strength. And doesn't that take a little bit of a twist when we talk about time,

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talents, and treasures, that he wants 100% of it? Because really when it comes to,

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and if we're being honest, the thing that really hits us the most of time, talents,

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and treasures are what? Treasures, let's be fair. It is a great understanding to

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think 100% of it belongs to God, and he goes, hey, I want to give you back 90. Now

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some of us don't like that, and you got to work that out in your soul, but it's an

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understanding that 100%, when we say we're all in, we mean and need to mean

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we're all in. That this is not an earned grace, but a response to God's mercy. So

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we go from being living sacrifices to renewing our mind in verse 2, where verse

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2 tells us, do not be conformed to this world, but be transformed by the renewal

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of your mind, that by testing you may discern what is the will of God, what is

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good and acceptable and perfect. Cheryl, leave this one up there. This thing is a

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great continuation from verse 1 that by testing, what does that look like for a

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believer to be tested when they're not giving 100% to God? It leaves you very

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vulnerable, very vulnerable to the evils of the world, very vulnerable to the lies

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of the deceiver, Satan, very vulnerable to raise yourself up instead of Jesus in

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your life. That by the transforming, by the renewal of your mind, that by testing

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you may discern. Now some of you have probably think you don't carry the gift

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of discernment, and your wives probably agree, but understand that discerning the

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mind of God is something all, let me say that again, all of us have the ability to

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do. Now some of you, that might be the first time you've ever heard that, and

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there are some of you that are going, I do not want that responsibility. I can't

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make up my mind of where to go to eat. How many people have a spouse that

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struggles with that? See who's dumb enough to raise your hand. Yep, they are.

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Okay, so understand that it is this discerning. The mind of Christ is the

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first gift that we are given when we become a believer and we grow in our faith.

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So what does that look like? What does that mean for us? That means you can

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think the things of God. Set your mind on things above, Paul says in Colossians,

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not on earthly things. Seek the things that are above. When our minds are seeking

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the things above, guess what we don't get distracted by? The things of earth, the

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things of the world, worldly pleasures, worldly sins, the desires of the flesh.

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Not inherently bad, but if not redeemed, pretty much being sent to hell. That not

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only is there a sacrifice and a transforming, but it allows us to, and I

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mean this, safely look in the mirror, which is something not too many of us

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like to do, and allow for a self-assessment, a sober self-assessment.

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What do I mean by that? A sober self-assessment is looking at yourself

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the way God sees you, which is cloaked by Christ. That in your thoughts, your

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words, your deeds, the way you use your time, your talents, and your treasures,

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people should see your relationship with Jesus. I get it, that stinks to hear

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because there are times my thoughts, my words, my deeds don't represent Jesus.

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My time, my talents, and my treasure don't represent Jesus, and God can give

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that conviction and allow us that sober self-assessment in verse 3.

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For by grace given to you, I say to everyone among you not to think himself

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more highly than he ought. I am not allowing you to use this as a right hook

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for your spouse in your afternoon conversations, if you have them, but to

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think with sober judgment, each according to the measure of faith that God has

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assigned. Wait, what? Wait, hang on. Each according to the measure of faith that

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God has assigned, that God engages you in your faith. Why wouldn't he? You have

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faith in him. He should be a part of it. If you think you have faith in God yet

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don't have a relationship, that's like me saying, I am married to Carrie McCarthy

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even if I've never met her. That's crazy talk. I have crazy mouth, right? That

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there's an investment, there's a relationship there. It takes time. I had

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to earn my yes. We call that dating. And understand, no I'm just kidding, we don't

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have to necessarily earn it, but she did say yes. Understand that this measure of

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faith, God is a part of it. You cannot grow your faith without God allowing you

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to grow your faith. And I guarantee you there's a couple people here that don't

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like that because you want to have control over all of it. Friend, the first

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aspect of faith is realizing, recognizing, and repeating you aren't the one in

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control. God's the one that deepens your faith. As you grow closer to him, as you

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learn from God's word, as you use your time, your talents, your treasures for

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God's kingdom, he engages you in that. He grows you in that. Here is one of

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probably three selfish plugs to take the spiritual gifts assessment on our

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website. I want the right butts on the right seats on the right bus at the

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church. It makes a church hum and work wonderfully when we're all in our gifted

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areas. For those of you that have been in church in a while, maybe, and I'll speak to the

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ones that have been in ministries that burned them, that they felt burned,

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whether they left the church for a time or not or just stepped out of that

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position, if you will, in the church, volunteer or otherwise, it's probably

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because you were not working in your gifted area. Well, then a natural

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question is, pastor, how do I know what my gifted area is? There are self

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assessments to help you with that. And I love it and double down on it so much, I

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want to meet with you after you take it. So then it's not just you thinking you

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have to figure this all out on your own because you'll get a bunch of words and

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a bunch of numbers attached to them. What does it mean? I can help you with that.

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Again, it's not gospel truth. It's a tool to build in to the kingdom of God,

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to self-assess, what am I doing for God? But this is not a works

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righteousness thing. This is because of faith, I then serve the book of James.

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Well, pastor, are you saying that if you're not a believer, you can't take the

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spiritual gifts inventory? Yes. That's exactly what I'm saying. It makes

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absolutely no sense. It's like me sitting down to take a doctor's exam. I have

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absolutely no idea what I'm doing. I have zero depth of trying to figure that out.

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But a believer, someone who has faith in Jesus as Lord and Savior, has been given

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gifts to serve the church. And here's the thing, we help each other out. We work

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together. There's connectedness in the body of Christ. I know we don't all know

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each other and I know there's new people coming all the time and that's fantastic,

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but we are connected. The body of Christ is connected. Go to 1 Corinthians and

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read that chapter. Just like a body has different parts that all work together

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and I understand that as you get older, your body tends to forget that and that's

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how we get hurt, but understand in the body of Christ, it is all connected,

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verses 4 and 5. For as in one body, we have many members and the members do not

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have all the same function. So we, though many, are one in the body of Christ and

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individually members of one body or one another. We are all connected. One way

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that that represents itself here at Munster is we don't do one person

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ministries. We don't really allow for it. We want you to have a team because if

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everything, the rise and fall of a ministry falls on your shoulders, what

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happens when your shoulders can't hold that burden anymore? Normally you get

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burned out. Normally the ministry ends and almost 20 years into it, those people

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end up leaving that church. What a really foolish cycle to have in a church,

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to base all of it on one set of shoulders. Well, then they're the one

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called to this ministry that God's gonna give them what they need. Yeah, you're

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exactly right. He's gonna give you a team. Why? Because about 17 different

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verses that say we come together as a body to make it happen. Because if we're

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gonna put all of it on one set of shoulders, that's us recognizing that God

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gives all the gifts at top level to one person. And I don't believe that's true.

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I don't think there's anything in the Bible that supports that claim, but that

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we are inner connected. One of the cool ways I see this in the church is I'm the

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only person that stays in his seat in the council room. We have three year

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terms here at Munster. So we'll have cohesion, but every year we're losing,

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you know, elders and deacons are termed out, new ones are, their lots are

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cast, they come in. It is amazing to me, amazing in the good and sometimes

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frustrating at the different council and diversity that we have in the room.

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It's just, it's funny because we have individuals that are gifted with kind of

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that head knowledge of running an organization, and that's fantastic. You

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don't need that in a church. Then you also have elders and deacons that have

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more heart gifts, more benevolent gifts that want to use the works of the church

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to help and uplift people in their life, and that's awesome. And then you have

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elders and deacons that are just scared of being in there, and they have to grow

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to be comfortable with that. But what's amazing is when you have a council that

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has majority head leaders compared to one that has more majority heart leaders.

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In a perfect world, and what my prayer is every time we get ready to cast lots,

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is that it would be a blend, that we would have the blending and diversity of

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gifts because it's a beautiful picture we see in verse 6 through 8. Having gifts

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that differ according to the grace given to us, let us use them if prophecy in

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proportion to our faith, if serving in our serving, the one who teaches in his

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teaching, the one who exhorts in his exhortation, the one who contributes in

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generosity, the one who leads with zeal, the one who does acts of mercy with

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cheerfulness. Leave that up there. All of you fit into those categories.

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Yesterday, Karen, so this would be Irene Decker's, Irene Boonder Decker's daughter

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in law gave the final eulogy of the kind of the family. And I liken that to when

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Mary Dornbos, Archie Bazine's daughter gave the one here. I really didn't need

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to come after that. Not just because they gave all the stories I was going to give,

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because they preached. They gave the good news. They gave the gospel.

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They used that platform to share Jesus, to watch those gifts in awe as a preacher

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is awesome to watch. That they are exhorting over that funeral and given the

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opportunity to point people to Jesus. They could have talked more about their mom or

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their dad given the situation and they did, but they pointed people to Jesus.

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They were clearly using their gifts. And I remember when I said to Mary, I said,

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Mary, that was fantastic. She goes, well, I learned from the best. And I was like,

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Ellie. And she laughed just like a third of you did. The rest of you didn't get it.

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Archie was the preacher. Ellie was, anyway, it doesn't matter. But then I went up to

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Karen yesterday and she goes, that was God teaching me to home school my kids and

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using that voice. Isn't it funny how God uses other aspects of our life,

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the diversity of things we're going to do to uphold the church? Now,

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that doesn't mean all of our school teachers need to be teaching in Sunday school.

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Because I also know that you do that every day. You may not want to do that on

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Sunday. I get it. But if you actually look at a lot of our Sunday school teachers,

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a lot of them have that experience one way or the other. Teaching in some

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different kind of field or being in a field that is caring and understanding the

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giftings. It's a beautiful, beautiful thing. There's not only diversity in our

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gifts, but it's a sovereign design. It's a design of a creator. It's a beautiful

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thing. And here, because of that, you don't need to have all the gifts. You don't

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want the burden of having all the gifts. Because what is the expectation? If you

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have gifts, you're going to use them. Right? Hide it under a bushel? No. That is

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our time, giving time to come to worship, giving time to be a part of what the

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kingdom is doing, not only here, but in other ministries in our area or overseas.

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Giving the talents, hide my talents under the bushel? No. I'm going to let them be

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used. Taking that step of faith, it's something we pray every summer. We're

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still looking for youth leaders to use those talents. Again, I love what Daniel

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said months ago. You don't have to be interesting. You just have to be

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interested. And our youth are going to care. They're going to eat that up.

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Because let's be honest, Rachel, I'm going to ask you, if you have an adult come

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that's trying to act, imagine me coming to youth group, right, because that's

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something I would try to do, what are you taking from that? What? That they're

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trying too hard, right? That they're trying too hard. The kids don't want that,

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right? They're no, be genuine. Come and just be yourself. Because isn't that what

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you can show one of our young people? What it means just to be an adult of

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faith? Why? Because in a couple years, they're going to be there. That's using

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our talents. So how do we offer those? How do we pivot? We've talked about it.

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We see that these gifts are being utilized. How do we offer our strengths

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and our talents? I just broke it down to four. That we recognize your talents are

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God given. Go back, Cheryl. We can recognize that our talents are God

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given. And the reason why we do that is so that our head can fit in the

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sanctuary. If we think we're God's gift to whatever, understand you're not. Sorry

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to pop that bubble. That bubble should have been popped long ago, right? You're

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not the guru. I'm not the guru of preaching, right? You don't need to be. You

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just need to use them. Be good stewards of your gifts. You have the gift, use it.

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That we need to recognize first and foremost our talents are God given.

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Second, we need to offer our talents as worship. What does that mean? I'd love, I

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will ask, but I can leave it rhetorical. I don't know how many of us prepare

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ourselves to come on a Sunday morning outside of getting dressed. I don't know

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how many, because being a pastor of a church I don't have that vantage

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point, but for the average Joe Jane churchgoer that we come to worship, maybe

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we're thinking about it. Maybe we're going, man, I hope they play more hymns. Or,

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oh man, hopefully we do this Christmas song. Or, man, I hope the

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decorating committee did a good job. Maybe that's how we prepare. And if that

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is, please stop. That's not helpful. But understand that we should be preparing

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to come. And if I had to guess, 75% of you don't really give it a second

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thought. And as your pastor, I'm totally fine with that. That you come and you

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want to be present and you worship. We learn. We try not to fall asleep and then

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we leave. That is your typical Sunday. I get it. I'm here. I see you, especially

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those that are sleeping. But understand that we are here to offer our talents.

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This is an action word. Offering is a verb. So I can say with kind of biblical

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clarity, if you're not using your gifts, you probably want to rethink that. Now,

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some of you are going to come to me and say, Jim, I was a Sunday school teacher

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longer than you've been alive. Great. And if you need a break, that's fine.

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But if you think you're done, that's a different story. Because these gifts are

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given to the church for as long as you are in the church. Because our sister,

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Jeri Phillips, isn't offering your gifts anymore because she is receiving her

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reward in glory. I don't know what to do as a Christian. I don't know how to live

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out my faith. Yeah, you do. You have gifts. Use them. Offer them as you do your

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worship to God every Sunday. And then more practically, sacrificially serving

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your community. If the only time you ever use your gifts is when you're here on a

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Sunday morning, I know not all of you have the gift of singing. So you're

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offering it as a joyful noise. Fantastic. But your gifts are somewhere else too.

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We should be using them somewhere else. Not only in the church, but in the

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kingdom work all around. Whether that's the school you're a part of, maybe the

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groups that you are a part of, that we are called to bring our gifts to those

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even. And then finally, why we do it is to build up the body of Christ. To build

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up the body of Christ. That that is part of your job and my job. It's easy to say

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it's part of my job because this is my livelihood. But it's all of us. I have

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absolutely no problem being the lead. That's why you call me the lead pastor.

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But understand, you guys aren't paying me to go on this journey by myself. That we

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are called to do this together as the community of faith. And I see

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generations of that in the sanctuary today. People that have been using their

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gifts longer than I've been alive. Fantastic. Well done. That is the mark of

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a healthy church. That Paul emphasizes the diversity of gifts and encourages

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unity and mutual edification. Whether it's saying, man Randy, you put that

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cheese on that plate as an artist. Build up the body. You got claps. I don't know

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if anyone's ever gotten claps for cheese laying. Or if I look at Nancy and Larry

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and how how many of you drink the coffee here? I know a lot more of you do since

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we switched. But understand all that's made possible because of Nancy and Larry

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and their team. That Larry stays up nights when he knows we're running low

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on that coffee you all like. He's taking that burden because I'm not gonna take

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it. But understand you don't have to worry about it. We're gonna always have

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coffee here. I am so sorry I just said that out loud because the day we don't

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they're gonna blame you. And understand that we build up the body. We recognize.

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We recognize the team that put on, albeit the longest children's program we ever

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had, but one of the best that I've seen. All these kids, you know how much work

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that takes because they're your kids. And the team that was here making sure from

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some of our junior hires helping out through our adults. We build up the body

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of Christ. We acknowledge the body of Christ. It's one reason why I close the

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offices during Christmas and New Year's. To give our staff a break. Because

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whether you know it or not, Advent's a kind of a busy time for the church and

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its volunteers and its staff. We build up the body of Christ. So my challenge

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today as I land the plane, how are you building up the body of Christ? Take a

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self-assessment because, and this may sting so please offer me grace, some of

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you may find yourself in more of tearing down the body of Christ than building it

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up. Let that hang for a minute. That some of us actually use our giftings to tear

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down the body of Christ through contentiousness, through divisiveness,

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through causing drama. Now it's all, it's gonna happen. We're sinful and we're

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human beings. And sometimes we kind of do this. Even though the church should look

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like this, let's be honest, it's not always gonna be like that. But if we can

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say we're building up more than we're tearing down, I think that's a good thing.

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But maybe you're in a season right now where you're bitter or angry about the

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church or about your giftings or something that happened. Please let's sit

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down and work through that because you've been gifted for this purpose. Let

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us use those giftings. Even if it's a new one, even if it's your first time

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using the gifts. Absolutely, right? I don't know what the equivalent of training

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wheels is when it comes to church gifts but we'll figure it out. That's why we

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don't put it on just one person. That's why we have a team base so we can build up

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together. So my challenge as I close, go back one more Cheryl, challenge as I

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close, this Advent, how are you using your strength and your talents for

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God's kingdom? One thing we, Cheryl's doing a great job. This is her first time

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solo on the slides. That builds up the body of Christ. You can clap for her, go ahead.

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Clap for her. That's fantastic. Trying to follow me, that's not easy. So you didn't

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have to laugh that hard over there. Good night. But this Advent, how are you using

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your meod? How are you using your strengths and talents for God's kingdom?

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And my encouragement as we're over halfway done, my encouragement for this

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Advent is like the Magi who brought myrrh, offer your gifts sacrificially.

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Meaning you don't know what the return is gonna be. You're just gonna use it.

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Well I thought my giftings were for teaching but they put me in pre-k and I

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can't stand them. I love them but I can't stand them. Then maybe we find a

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different age group. We'll put you in the nursery. Just kidding. But understand that

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when we use our gifts sacrificially, it doesn't mean we're trying to count the

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return. Well I was in first grade this year and none of my kids came to know

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Jesus. I'm a failure. No you're not. You're planting the seeds. Maybe they'll

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get it in second grade. Maybe they won't. But when we offer our gifts

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sacrificially, I'll give you a little vulnerability from my end. There

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are some sermons when I'm walking down the center aisle as I'm done, Satan just

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throws that arrow right as I get to the back and the thought is, Lord hopefully

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you can make sense of whatever mess that was. It's a legit thought that I've had.

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And it's usually those sermons where I have someone that comes up to me and

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says, were you in my week? You were talking directly to me. And there are

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days I go, yeah there may be 251 but it landed on one. I'm good. But that's, I

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can't worry about it all the time. I got to study. I got to do my thing. But

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understand as we offer our gifts sacrificially, we're not counting the

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cost all the time. And why not? Because if Jesus counted the cost of his

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sacrifice for us, do you think he would have done it? You think he would have

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gone through the agony and the pain? He did it out of love for us so we do this

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out of love for him. So like the Magi who brought Mir, offer your gifts

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sacrificially, trusting God to use them for his glory. And we're going to talk

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about that final gift next week. Let's pray.

