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We continue now, as like I said, I think we've landed on third base and we'll be heading

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home over the next couple weeks in this book of Revelation.

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Something that has been exhausting, something that has been exciting, something that we

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haven't gotten to anything yet, I feel like, in the book of Revelation, which I think I

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have to just take a breath in that.

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But we're coming up to, we're seeing the Lamb come back and we are getting to a very specific

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place in the book of Revelation when scholars have studied this book from left to right,

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right to left, if you're Hebrew, and understanding of what this actually looks like.

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And we're going to do a little bit of a deep dive, it's a little more than a rabbit hole,

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but understand there's a deep dive of a correct understanding of what the 144,000 are and

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kind of who they are, what it is, and all of those things.

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And we start by talking about the faithful.

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So now over the coming couple weeks you're going to be talking about the faithful.

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We talked about that last week, that God is ultimate faithful.

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He is the essence of faithfulness and thank God because we're not.

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We try our best, we believe we should be faithful, we try our best to be faithful in this thing

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or that, but he himself is faithfulness.

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That if we say, okay, I'm going to try to have my faithfulness be like that of God,

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that is great, though in knowing we're going to fall.

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That Revelation 14 stands in contrast to what I deemed troubling scenes that we've seen

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over the last couple Sundays.

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That there's been tragedy, there's been terror, that if we actually made this movie or if

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we put it through AI, Veggie Tales could not do it justice.

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There'll be a lot of slain vegetables in that scene because what we're seeing is that final

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judgment because, think about this, because of God's faithfulness that ever since the

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beginning there was going to be this eternal line in the sand.

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And 37% of you, a percentage I just made up, really don't like that because you don't like

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living in black and white.

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That you like 90 shades of gray.

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God makes it very clear, there is no gray here.

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There is none.

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If you find yourself in the gray, you need to dive deeper.

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You need to understand the line that is here.

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So here we see the Lamb standing victorious, the faithful remnant of God's judgment and

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mercy unfolds to the harvesting of the earth.

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So Rachel, as a resident farmer, I know, roll your eyes, I get it.

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Some of you else, become farmers and I'll use you.

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When do you harvest?

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In the fall.

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But why do you harvest?

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Oh, I stumped the farmer.

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You're not a farmer, don't answer.

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To feed people, but do you harvest and give away all the bad stuff?

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No, it's when at the right time in the right season, right now you're tracking where I'm

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going, good, that you harvest, you take into your barns, into the storage, into all of

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that because that was the plan.

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That throughout the year, farmers have their crops attacked by all these different things.

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I'm not going to listen or list anything because it's going to show how much I don't know.

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You already know that, but I don't want to say it aloud.

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But understand that the final harvest here means something.

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It's the harvest of the earth.

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That chapter 14 reaffirms for us key doctrines of election, of the perseverance of the saints,

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and of God's sovereignty.

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This harvest should be a secure encouragement for us and what the lamb and the 144,000 represent.

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So let's jump in, the first five verses of chapter 14.

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Then I looked, and behold on Mount Zion stood the lamb and with him 144,000 who had his

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name and his father's name written on their foreheads.

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And I heard a voice from heaven like the roar of many waters and like the sound of loud

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thunder.

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The voice I heard was like the sound of the harpists playing on their harps.

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And they were singing a new song before the throne and before the four living creatures

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and before the elders.

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Remember, that's a tie all the way back to the beginning.

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No one could learn that song except the 144,000 who have been redeemed from the earth.

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It is these, it is these who do not, or who have not defiled themselves with women for

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they are virgins.

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It is these who follow the lamb wherever he goes.

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These have been redeemed from mankind as first fruits for God and the lamb and in their mouth

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was no lie or no lie was found for they are blameless.

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Alright so given that, this might get awkward, but given that description of the 144,000,

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read all of it, I'm not reading it again.

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How many of you are 144,000?

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So what in the world?

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Like we're not going to do an anatomy class, I'm not here to be your health teacher, right,

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but you know, the reasons why I'm not, Joey, Teddy, Jack.

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Ouch.

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I'd love to say I've never lied, but I just did, so I'm not there.

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So what in the world does this mean?

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How in the world can we actually find comfort in this when you read it and go, nope, not

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me.

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So the 144,000 in Revelation 14 is symbolic, but it's hotly debated.

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It carries historical and theological significance.

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Now we're going to get a little on the nerdy side, okay, don't worry, this is a little

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bit of the rabbit trail of the 144,000 because a misreading of this gets you a misreading

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of the entire book.

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And we actually have a world religion, a cult, actually multiple, that follow a literal misunderstanding

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of this and have led many, many people astray in this world.

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So the symbolic use in Jewish tradition, the Jews were all about numbers.

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They loved numbers.

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Numbers represented everything.

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If you want to get into that, The Dust of the Rabbi by Ray Vanderlaan, phenomenal, there's

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plenty others, I just like Ray better, that he does a great job of really diving into

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numbers.

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And if I did that, I would ruin it.

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And you all know that because it's hard for me to count, okay, or do simple math.

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Joey, can I get in?

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He's not even here, okay?

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Does anyone know where Joey went?

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If the rapture happened, we're all, that's, oh gosh, okay, we haven't even got to the

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rapture yet, that's another sermon.

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Okay, the multiplication of 12, okay?

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The number 144,000, I actually wrote it down, Sarah, because I know you'd call me on it.

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12 times 12 times 1,000, don't do the math, put your phones away, it's right, okay?

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144,000 represents completeness in a manner familiar with the Jewish apocalyptic texts

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and the literature that was around in the first century.

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12 is associated with God's covenant people, 12 tribes of Israel, and 12 apostles representing

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the fullness of God's people across Old and New Testaments.

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The symbol of wholeness that we have to understand, because I know 12 times 12 is not 144,000,

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but the thousand, multiplying these 12s by a thousand suggests in the way that we look

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at the text, the literature in the Greek is the vast completeness, a multitude representing

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God's people, not just a literal number.

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And especially reformed theologians have gone a little bit of a step further and view this

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symbolic rather than literal, embracing a vision of the totality of the redeemed, okay?

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The totality of the redeemed.

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So the Dead Sea Scrolls, that community that found those and have used that in what I would

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call kind of biblical advancement, if you will, of bringing not only truth but evidence

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to biblical claims, another rhyme for another time, the idea of the remnant of a chosen

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group often depicted as 12 tribes mirrors the revelation symbolic use.

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The community saw itself as God's elect remnant, a remnant set apart for special covenantal

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purposes.

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John's use of 144,000 parallels this, emphasizing a remnant faithful to God amidst widespread

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apostasy.

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In the early church, the imagery would signal to a Jewish and Gentile audience alike the

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continuation of God's covenant across the old and new messianic covenant rather than

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being limited to an ethnic Israel.

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The 144,000 is often seen as inclusive of the entire spiritual Israel.

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We get that from Galatians 6, marking the full number of redeemed in Christ.

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So let's go a little bit deeper because you have to see what, it's not just the number

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but just like a lot of things, you need the context.

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You have context, you have subtext to what's going on.

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First you have the Mount Zion as a symbol.

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Mount Zion is historically the symbol of the location of Jerusalem and anticipated to be

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the gathering point for God's people in messianic times.

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Here in Revelation, Mount Zion symbolizes the heavenly Jerusalem and the ultimate gathering

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of God's people.

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The Lamb's presence, we see the Lamb come back, this is his third time on the scene.

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The Lamb standing there indicates the gathering is under the authority of Christ.

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And here's a key little backdoor curveball.

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Those under the authority of Christ will live under that authority.

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Yet there are times in our lives the authority of Christ, Christ's definition of who you

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are may be different than what you're feeling and understanding that you do not trump Christ's

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authority.

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The authority in the Godhead, the authority of Christ, you do not get to say, no, not

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for me, no, I want my own authority.

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No, now you are breaking one of the first two commandments.

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Yet we do that, as a society we do that.

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Be your own God and do not pass go, do not collect $200.

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The minute you want to be or the minute you think life is there to please everything you

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want it to be, that's not the authority of Christ.

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The authority of Christ is not a Burger King motto of have it your way right away.

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That is so anti-biblical, we could probably do a year-long sermon series on it.

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It's not about your happiness and pleasure.

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It's never been about that.

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If everyone's salvation is rooted through Jim's happiness and his pleasure, there will

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be no Chicago Cubs, the socks would rain, the bears wouldn't stink, and the bulls would

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figure it out.

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But it's not, and so I persevere.

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We are called to persevere even in the depths of our soul where there is friction with the

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word of God.

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Because at the end of the day, the friction you are having with the word of God on the

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last day doesn't stand.

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The lamb is present on the mountain because his authority is his authority and the authority

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of the covenant.

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So we see this 144,000, we see these markings on their forehead and we'll get to that.

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But understand that the 144,000 here is a symbolism in apocalyptic literature, a non-literal

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approach, by taking a literal approach of the 144,000, then you are walking the road

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of Jehovah's Witnesses.

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And they apply unique reading not commonly used in the book of Revelation.

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Liberal Christians, especially reform believers, typically view the apocalyptic literature

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in this as a lens of God's elect, God's redeemed.

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And where the Jehovah's Witness world religion or cult falls in on itself is that they institute

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a different class of people, that there are classes of people within the Revelation understanding

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of the 144,000.

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Jehovah's Witnesses teach that only a small group, a literal 144,000, has been privileged

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of being anointed, their words not mine, and ruling with Christ in heaven.

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The rest of the faithful will live on earth.

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This creates a two-tiered system of salvation that we as Christians ultimately reject.

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If there's a tiered system to salvation, then we understand it completely wrong that Christ

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died, Christ is all and is in all.

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And so we understand that though they believe in the tiered system, we don't, and it actually

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contradicts the New Testament.

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Ephesians 4 teaches that all believers share in one body, in one spirit, and one hope of

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their divine calling in Christ.

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The division of hope in the heavenly classes and earthly classes completely contradict.

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And here's the kicker, 2024, Jehovah's Witnesses believe that the elect, those 144,000, that

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number has been completed already.

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Yet if you do the work, and here's where it fits into that works righteousness, that many,

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if not all, cults do and world religions do, if we see that, now all of a sudden I can

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work, I can go door to door, I can do all the things to try to get to a heavenly class,

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then really you're just gonna be in the earthly class.

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You're gonna be JV salvation, you're not gonna make it to varsity.

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So a distinction here is that the Jehovah's Witnesses interprets this great multitude

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as those who are not part of the 144,000 but still redeeming themselves.

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I can't redeem myself.

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I can claim myself as righteous but then my wife's gonna tell me I'm wrong.

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We don't get that.

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Believers in Christ don't get to dictate themselves.

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It doesn't work that way.

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So understand that this group takes a theological isolation to what this 144,000 actually means.

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Now what happens when they come to your door?

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You show them love and grace.

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I'll tell you a quick story.

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We're in Crown Point and we had Mormon group come to the door and a couple months later

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Jehovah's Witnesses and I always offer to them, I said I will make a pot of coffee,

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you'll see me make it so I'm not putting anything in it.

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I verbalized this to them.

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I said I will give you a half an hour of my undivided attention if you give me 10 when

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you're done.

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The Mormons ran, the Jehovah's Witnesses took me up on it.

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So we sat in my living room.

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They walked, well first it was a K-cup so they were good.

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But understand that they got there, they went for about only 15 minutes.

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And I said you have another 15, I want to be true to what I said.

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And they said no Jim we're good.

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They knew I was a pastor, they knew that I was a believer and I asked them flat out,

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what if I'm 144,001?

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Why would I accept an earthly class to salvation when my Jesus, what Christianity tells me

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is that I will reign with him as sons and daughters of the King in glory.

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You're not even telling me I'm on a perfected earth.

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Why would I put my hope and my faith and my trust in that when the three of us, there

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was two of them because they always go in pairs or more, I said why don't the three

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of us seek Christ together so then we don't have to worry about a number but we worry

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about eternal life into glory together.

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They left.

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But what I like to think happened is maybe just maybe a little seed of doubt, it's okay

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to put a seed of doubt in a worldly cult.

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It is okay that that's one way that we can fight the spiritual powers of that.

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And I'm hoping that one of them isn't okay with being 144,001 and that that could lead

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to some kind of life change.

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Who knows?

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Sometimes we plant our seeds, maybe they said that guy's crazy, must have been day drinking

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and they got out of there.

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I have no idea what their thoughts were right because they left so abruptly.

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But understand that this 144,000, if we follow apocalyptic symbolism, is the understanding

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of God's elect, God's completeness.

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And we have confessions that speak to that, the Belgian confession being one that I quote

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often.

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But these 144,000, God's complete, God's seal, there's something on their foreheads.

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The seal on their foreheads marks them as belonging to God.

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This is something that I know cattle farmers do.

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They brand their cattle, the ones that they own, the ones that they've saved from fields

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or they bought or whatever, that they brand them.

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That the seal, but there's a reason why.

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People get stuck like, the seal, oh the mark of the beast, oh left behind, heaven help

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us.

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Understand that God is sealing for a reason because of what is going to come.

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I said we've got to the third base in this, but we haven't seen anything yet.

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Yet we've seen a lot.

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That the seal is resembling the seal of God commanded for the Israelite priests in Exodus

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28, affirms that they are consecrated to God and faithful in their testimony.

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So in your testimony is there contradiction that as you tell your testimony, the power

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of your testimony, who is getting the credit, who is getting the glory.

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If telling your testimony, you come out on top, then you are failing in your testimony

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because your testimony should be old life, cross, new life, and end on the cross.

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Why that?

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So understanding that the mark represents God's covenantal claim on his people.

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But I think there's some of us that don't like that either because we have it in our

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mind.

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We're going to be our own people.

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Come hell or high water, I'm going to be my own individual self.

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No, you cannot be your own individual self and be bought with the blood of Jesus.

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His covenantal seal is on your life.

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Well, how does this look practically?

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Let's go back a couple months.

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One Sunday we're baptizing a baby and the next Sunday one is making profession of faith.

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That is a sign and a symbol.

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That is us engaging the covenantal seal of when we understand when the Holy Spirit has

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showed us in our heart that we belong to Christ.

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This signifies the assurance of salvation and a perseverance of God's grace.

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So we have this seal and then we have this song, the song of the redeemed.

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The new song may signify the unique relationship between the redeemed and God, reflecting their

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special role as those who have endured and triumphed in Christ.

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But what we pull from this is for what's to come.

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The seal and the song is for what's to come because unfortunately and even some in the

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here and now who think they claim Jesus, in the end the seal will not be on them, the

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song will not be in their mouth.

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And the rub here, the hard part of that is why?

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Because the scripture tells us there are going to be some that say Lord, Lord and Jesus says

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I never knew you.

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So the challenge in this kind of confusing set of scriptures is how do you know that

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you know that you know that you belong to Christ?

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What is the evidence of that?

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Not the lip service but the evidence and it's not just the works, it's the combination of

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the two.

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When people come to make profession of faith in the elders given the way our tradition

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follows and walks through all of that, that one of the things the elders is looking for

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is the evidence of faith.

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For new believers there's not much because it might be the first step of the process

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and the elders have to discern that.

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For some it's almost like a culmination of maybe growing up in the church, maybe Christian

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education, maybe camps or other conferences that they go to.

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It's never a graduation of God but it's the start of a new journey and that is evidence

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in their life.

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If someone comes to church for the very first time and professes Christ as Lord and Savior

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there's a lot of conversations around that.

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And some of you don't like that because like, ooh, are you putting glories on salvation?

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Well the elders are called to do that.

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As a pastor I'm called to do that because you have people that will just say it and

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not really believe it.

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If we confess Jesus as Lord and believe true faith, going back to the Heidelberg, what

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is true faith?

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It is a knowledge and a conviction.

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Anyone can say Jesus is Lord but do you really believe it and do you put it into practice

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in your everyday life?

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That is the weight of being an elder, of being a pastor, of having to walk through that with

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individuals and if not, discipling them to go deeper.

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So not only is there a mark across the forehead and a new song in their heart and in their

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mouth, there's this call for purity and faithfulness.

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So yes, there's a purity when it comes to kind of a understanding of the virginity of

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these people, right, of the 144,000 and not to make it awkward or weird, you may have

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to have conversations later in the day but call your elder.

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Understand that these 144 elders, they are committed and unblemished.

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They are rejecting the understanding that they alone can make themselves pure, that

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it's God in them, preparing them as a bride.

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This symbolizes a singular devotion, singular devotion to God, undistracted by any kind

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of infidelity, spiritual, physical, anything.

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The purity is seen as metaphorical, thank God, okay, is seen as metaphorical for their

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steadfast love in a world of spiritual compromise.

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So that was Warren Worsby when I was reading some of his thoughts that the thing that we

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need to pull from this is that there's a world today that is telling you to compromise in

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your faith because of your own truth and understanding all of those things, that if it contradicts

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God's word, it contradicts your spirit.

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At least it should.

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It should be quote unquote that easy and understanding this, that this is the call, a symbolic understanding

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of what God is demanding of you.

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You get things like do justly, love mercy, walk humbly, trust in the Lord with all of

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your heart, lean not on your own understanding.

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Gospel, Testament and New, Jesus' sermon on the mount, go through each section.

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It has to do with understanding who you are in Christ in a purified way and walking it

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out in a purified way.

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And for those that are not called to be married, that that is the sacred calling, right, to

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abstain from the pleasures of the world to have a singular devotion in God.

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In 2024, it could be seen as laughable for how much we love those physical pleasures

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and whatever that looks like.

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So how do we walk from this?

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Because I haven't even started the sermon yet.

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Where do we walk from this?

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Some of you just got really nervous.

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The application for this is we can trust that as believers, we are securely held in God's

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covenant love.

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In times of trial and spiritual opposition, remember that your identity is sealed in God

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Himself.

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There's a lot more that we can dive into about the 144,000, but we don't, that's not the

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only part of the story.

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We see three angels and we see God's warning in Revelation 14.

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Revelation 14 says this, then I saw another angel flying directly overhead with an eternal

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gospel to proclaim to those who dwell on earth, to every nation and tribe and language and

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people.

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And he said with a loud voice, fear God and give him glory because the hour of his judgment

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has come and worship him who made heaven and earth, the sea and the springs of water.

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And another angel, a third, followed them saying with a loud voice, if anyone worships

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the beast and its images and receives the mark on his forehead or on his hand, he will

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also drink the wine of God's wrath poured full strength into the cup of his anger and

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he will be tormented with fire and sulfur in the presence of the holy angels and the

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presence of the lamb.

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And the smoke of their torment goes up forever and ever and they have no rest day or night,

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these worshipers of the beast and its image and whoever receives the mark in his name.

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April, go back to the middle slide.

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Really you're seeing this, that God is coming as conqueror king and what Satan is doing,

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what Satan has been allowed to do is make a counterfeit every step along the way.

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The 144,000, God's elect, they've been sealed, they've been given a song, they have been

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acknowledged for their purity of their understanding of who they are in Christ.

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And so what does the beast do?

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What does Satan do?

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He counterfeits it.

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I'm gonna give you my own mark.

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My guess is he's telling the people it's just like the mark of that guy.

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It's just like his mark, right?

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But it's just easier because you get to put yourself first.

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It's just easier to take the mark of the beast because the mark of the beast is marked by

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selfishness about wanting your own way, contradicting everything that the Bible calls us to, everything

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that we are encouraged to repent of and walk in though it's hard.

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First angel is proclaiming the eternal gospel.

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The second angel, we see Babylon finally falling.

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Third angel is the warning against worshiping the beast.

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So I get this question, I've gotten it a couple times every week since we've been in it.

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How do I, pastor, how do I know if I'm following God or if I'm following the beast?

378
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I thought about this and I've given, I thought some decent answers, probably not some of

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the great ones.

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When it first came to me, but I've been thinking about this, it's been churning for a couple

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weeks.

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And again, I was not planning on preaching this the week of the election, nor do I ever

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really want to preach a lot of politics.

384
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But understand that the following of the beast starts with you.

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Again, Satan doesn't want a relationship with you, Satan didn't die for you, Satan doesn't

386
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really care about you.

387
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It's not a what would Satan do culture.

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Satan just wants you to live it up for you.

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It's about your comfort, it's about your pleasure, it's about making sure everything you do is

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right and you don't really give a hoot what anyone else thinks, even someone that may

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be trying to spiritually correct or maybe try to bring some things back so that your

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life actually aligns biblically and scripturally.

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Well, you can't do that because it's my truth, it's my identity, it's my understanding.

394
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Understand that that will fall short ultimately if your understanding is not rooted in scripture

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because God has given his word, God has claimed his word over us.

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And so we need to heed that message.

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The way of the beast is self-centered.

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The way of the cross, the way of salvation is Jesus-centered.

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Now is that easy?

400
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No.

401
00:30:39,580 --> 00:30:40,580
Is it clean?

402
00:30:40,580 --> 00:30:45,540
It should be, but we don't make it that way and so it's hard.

403
00:30:45,540 --> 00:30:47,020
So what do we need to do?

404
00:30:47,020 --> 00:30:52,940
As we take these warnings, as we get to the final harvest, let us heed the gospel message,

405
00:30:52,940 --> 00:30:58,340
staying faithful and resisting allegiances that pull us away from God.

406
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That is not a political statement.

407
00:31:03,540 --> 00:31:06,280
Understand that first.

408
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Heed the gospel message, staying faithful and resisting allegiances that pull us away

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00:31:12,440 --> 00:31:13,620
from God.

410
00:31:13,620 --> 00:31:18,900
Every choice we make to honor God strengthens our witness and aligns us with his eternal

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kingdom.

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Out of our faith, we live this way.

413
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So we got to get to the harvest.

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We'll get to that quickly.

415
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Revelation 14, then I looked and behold a white cloud and seated on the white cloud

416
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like a son of man with a golden crown on his head and a sharp sickle in his hand and another

417
00:31:39,500 --> 00:31:44,540
angel came out of the temple calling with a loud voice to him who sat on the cloud,

418
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put in your sickle and reap for the hour to reap has come for the harvest of the earth

419
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is fully ripe.

420
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So he who sat on the cloud swung his sickle across the earth and the earth was reaped.

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And another angel came out from the altar, the angel who has the authority over the fire

422
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and he called with a loud voice to the one who had the sharp sickle, put your sickle

423
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and gather the clusters from the vine of the earth for its grapes are ripe.

424
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So the angel swung his sickle across the earth and gathered the grapes harvest of the earth

425
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and threw it into the great wine press of the wrath of God.

426
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And the wine press was trodden outside the city and blood flowed from the wine press

427
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as high as a horse's bridle for 1600 stadia.

428
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So understand that here is the reaping.

429
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The harvest of the world.

430
00:32:39,700 --> 00:32:43,380
I love how it starts with the son of man.

431
00:32:43,380 --> 00:32:48,780
What Jesus says about himself in the book of Luke, Christ enters the seed.

432
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This harvest represents the gathering of the righteous, those who are in Christ and the

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end of the age.

434
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The second harvest, the grape harvest represents judgment.

435
00:33:01,140 --> 00:33:05,700
The image of the wine press signifies the outpouring of God's wrath on the unrepentant,

436
00:33:05,700 --> 00:33:13,580
a sobering depiction of final judgment, not only a final judgment, of final justice.

437
00:33:13,580 --> 00:33:18,340
There's a dual nature here, because I was reading this kind of anew, I don't dive into

438
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this, I don't really devote on revelations, it's way too scary, is an understanding of

439
00:33:23,220 --> 00:33:25,660
the dual nature of these harvests.

440
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Because as it was first starting, I was like, all right, wine on the vine or grape on the

441
00:33:30,860 --> 00:33:35,420
vine, God, Christ says I'm the vine, you are the branches, fantastic, I'm going to be a

442
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grape, hard stop.

443
00:33:38,300 --> 00:33:41,840
No I'm not, you don't want to be a grape, right?

444
00:33:41,840 --> 00:33:46,740
You want to be harvested before that, because these harvests illustrate salvation of God's

445
00:33:46,740 --> 00:33:53,420
people and judgment of the unrepentant.

446
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It reveals the just character of God, who God will separate the righteous from the wicked.

447
00:34:02,380 --> 00:34:07,300
And I guarantee you there are people here that hate that I just said that.

448
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Because God's all inclusive, it's just like Cancun.

449
00:34:11,660 --> 00:34:15,060
No it's not, it's never been.

450
00:34:15,060 --> 00:34:20,420
If that's your reading of the book, I think you got to go a little deeper, that God is

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00:34:20,420 --> 00:34:25,260
the one that is separating, he's made it very clear.

452
00:34:25,260 --> 00:34:30,860
And what we seem to not understand at times is this isn't like, oh man, after revelation

453
00:34:30,860 --> 00:34:32,420
we're all going to get it.

454
00:34:32,420 --> 00:34:35,940
No, it's the end of the judgment.

455
00:34:35,940 --> 00:34:40,580
It is the end of the world.

456
00:34:40,580 --> 00:34:43,100
Because there's salvation and there's judgment.

457
00:34:43,100 --> 00:34:47,520
There always has been and now we're walking in it in the book of Revelation.

458
00:34:47,520 --> 00:34:49,660
Are we there in 2024?

459
00:34:49,660 --> 00:34:52,860
I'm not going to wear a sign board and ring a bell, but what I want to pull from that

460
00:34:52,860 --> 00:34:56,900
is there are people in my life that are unrepentant to Jesus.

461
00:34:56,900 --> 00:34:58,380
They don't think they need him.

462
00:34:58,380 --> 00:35:00,520
They think his salvation means nothing.

463
00:35:00,520 --> 00:35:02,340
They think the church is a joke.

464
00:35:02,340 --> 00:35:05,420
They think I only work one day a week.

465
00:35:05,420 --> 00:35:09,060
Friends, we got to work on them.

466
00:35:09,060 --> 00:35:13,500
And though they may not, their salvation may look different than yours, if they confess

467
00:35:13,500 --> 00:35:18,340
with their mouth that Jesus is Lord and they believe in their heart that God raised them

468
00:35:18,340 --> 00:35:22,520
from the dead, they're saved by biblical standards.

469
00:35:22,520 --> 00:35:27,260
And here's the understanding, the biblical standard of salvation is not Jim Holland owner's

470
00:35:27,260 --> 00:35:29,300
standard.

471
00:35:29,300 --> 00:35:31,740
It's not Elder Paul's standard.

472
00:35:31,740 --> 00:35:34,100
It's not Deacon Neal's standard.

473
00:35:34,100 --> 00:35:37,740
It's not the Christian Reformed Church's standard.

474
00:35:37,740 --> 00:35:44,100
It is the salvation that comes through Christ alone.

475
00:35:44,100 --> 00:35:46,060
And here's the key.

476
00:35:46,060 --> 00:35:49,860
A lot of us bring way too many people to that dance.

477
00:35:49,860 --> 00:35:52,300
And it's not Christ alone.

478
00:35:52,300 --> 00:35:56,860
It's all these other things that we want to add to it.

479
00:35:56,860 --> 00:35:58,460
Don't.

480
00:35:58,460 --> 00:36:03,220
The use I use internally and how I try to lead is the acronym KISS.

481
00:36:03,220 --> 00:36:04,220
Keep it simple.

482
00:36:04,220 --> 00:36:08,220
Okay, you didn't have to say it out loud, seven of you.

483
00:36:08,220 --> 00:36:11,340
But understand that that is true.

484
00:36:11,340 --> 00:36:14,940
Jesus is saying the same thing minus the stupid.

485
00:36:14,940 --> 00:36:16,140
It's about you and me.

486
00:36:16,140 --> 00:36:21,780
How are we walking this out under the Lordship of Christ?

487
00:36:21,780 --> 00:36:23,940
So what is our response?

488
00:36:23,940 --> 00:36:27,020
Our response to Christ doing the reaping?

489
00:36:27,020 --> 00:36:31,340
Don't be a grape, but that's not my application.

490
00:36:31,340 --> 00:36:36,980
Our response to Christ now determines our place in the final harvest.

491
00:36:36,980 --> 00:36:42,700
Let us live with eternal purpose, pursuing holiness and encouraging others to turn to

492
00:36:42,700 --> 00:36:46,660
God in repentance.

493
00:36:46,660 --> 00:36:49,060
How are you going to do that?

494
00:36:49,060 --> 00:36:53,580
That's another rhyme for another time because we have to live in the light of the final

495
00:36:53,580 --> 00:36:54,580
harvest.

496
00:36:54,580 --> 00:36:57,460
Two verses and 14.

497
00:36:57,460 --> 00:37:01,740
Here is the call for the endurance of the saints, those who keep the commandments of

498
00:37:01,740 --> 00:37:04,300
God and their faith in Jesus.

499
00:37:04,300 --> 00:37:12,100
And I heard a voice from heaven saying, write this, blessed are the dead who die in the

500
00:37:12,100 --> 00:37:14,060
Lord from now on.

501
00:37:14,060 --> 00:37:20,480
Blessed indeed, says the Spirit, that they may rest from their labors for their deeds

502
00:37:20,480 --> 00:37:26,880
follow them.

503
00:37:26,880 --> 00:37:35,220
The Trilla family and the Brummer family, though devastated, both heard that and are

504
00:37:35,220 --> 00:37:39,140
living that now.

505
00:37:39,140 --> 00:37:41,940
And that's what I want us to understand.

506
00:37:41,940 --> 00:37:47,140
I want us to understand blessed, go back to the Sermon on the Mount, I'm going to read

507
00:37:47,140 --> 00:37:48,820
this a different way.

508
00:37:48,820 --> 00:37:55,340
Congratulations to the dead who die in the Lord from now on.

509
00:37:55,340 --> 00:37:56,900
Okay?

510
00:37:56,900 --> 00:38:00,900
Congratulations indeed, says the Spirit.

511
00:38:00,900 --> 00:38:06,260
They may rest from their labors for their deeds follow them.

512
00:38:06,260 --> 00:38:14,180
If you think you can live a Christian life and not do things, I think you're doing it

513
00:38:14,180 --> 00:38:15,980
wrong.

514
00:38:15,980 --> 00:38:19,700
They rest from their labor.

515
00:38:19,700 --> 00:38:24,460
My challenge for you this week, what is your labor?

516
00:38:24,460 --> 00:38:27,140
Who are you laboring for?

517
00:38:27,140 --> 00:38:33,440
If it's for yourself or even through other people, you are a great servant, but if Christ

518
00:38:33,440 --> 00:38:43,300
is not that first, you are a great servant on your way to bringing people to hell.

519
00:38:43,300 --> 00:38:46,260
Congratulations to your labor.

520
00:38:46,260 --> 00:38:48,740
We're already told that our labor is going to stink.

521
00:38:48,740 --> 00:38:50,340
Thanks Adam and Eve.

522
00:38:50,340 --> 00:38:55,420
Yeah, that's why perseverance and faith are so important.

523
00:38:55,420 --> 00:38:57,700
They're eternally important.

524
00:38:57,700 --> 00:39:00,620
Pastor, my labor right now is hard.

525
00:39:00,620 --> 00:39:05,660
Labor in my marriage, labor in my job, labor in all of these things, it's hard.

526
00:39:05,660 --> 00:39:07,460
Friend, keep going.

527
00:39:07,460 --> 00:39:09,180
Don't look for the shortcut.

528
00:39:09,180 --> 00:39:13,460
Wow, this is just hard, so I'm going to bounce.

529
00:39:13,460 --> 00:39:16,100
Did Jesus do that?

530
00:39:16,100 --> 00:39:19,020
We just celebrated this morning that He didn't.

531
00:39:19,020 --> 00:39:20,900
He doubled down on it.

532
00:39:20,900 --> 00:39:23,940
He said, do this in remembrance of me.

533
00:39:23,940 --> 00:39:25,900
When's the last time you shed your blood?

534
00:39:25,900 --> 00:39:28,860
I say that to the mirror first, this being a mirror.

535
00:39:28,860 --> 00:39:32,140
I've never shed blood for my faith.

536
00:39:32,140 --> 00:39:33,700
Maybe I've been hurt for my faith.

537
00:39:33,700 --> 00:39:35,940
I've been lied to.

538
00:39:35,940 --> 00:39:38,180
Maybe I've been backstabbed for my faith.

539
00:39:38,180 --> 00:39:42,540
Maybe it's been the church, but we labor on.

540
00:39:42,540 --> 00:39:45,580
I can't believe we sung that song, I'm out.

541
00:39:45,580 --> 00:39:46,580
Really?

542
00:39:46,580 --> 00:39:48,420
That's the commitment to the faith?

543
00:39:48,420 --> 00:39:50,220
Oh, so and so.

544
00:39:50,220 --> 00:39:53,420
Man, the chili at the couples club just wrecked my insides.

545
00:39:53,420 --> 00:39:55,220
God's not real.

546
00:39:55,220 --> 00:39:56,780
Really?

547
00:39:56,780 --> 00:40:01,980
I make light of those things, but don't we live in a world that does that?

548
00:40:01,980 --> 00:40:06,940
Man, someone said something really mean to me because of the faith.

549
00:40:06,940 --> 00:40:10,180
Maybe God isn't real.

550
00:40:10,180 --> 00:40:11,620
Go back.

551
00:40:11,620 --> 00:40:15,420
Congratulations for your labor.

552
00:40:15,420 --> 00:40:21,100
It's going to be hard, but I think the payoff is worth it.

553
00:40:21,100 --> 00:40:30,460
But I want my payoff now because we act like little children when we don't get our way.

554
00:40:30,460 --> 00:40:36,300
Hang in there because the labor is hard.

555
00:40:36,300 --> 00:40:42,100
This passage concludes with encouragement, which I think we need.

556
00:40:42,100 --> 00:40:47,020
Those who keep the commandments of God and their faith in Jesus, the blessing is for

557
00:40:47,020 --> 00:40:50,300
the faithful who die in the Lord.

558
00:40:50,300 --> 00:40:56,180
That will be declared to the Chorilla family tomorrow at Calumet Park.

559
00:40:56,180 --> 00:40:59,580
That will be declared to the Brummel family when we do that graveside.

560
00:40:59,580 --> 00:41:06,940
Because as they say their final earthly goodbye to their loved one, we take rest and we take

561
00:41:06,940 --> 00:41:12,500
peace in the fact that they're done laboring.

562
00:41:12,500 --> 00:41:15,580
They've been given their reward.

563
00:41:15,580 --> 00:41:18,420
All right.

564
00:41:18,420 --> 00:41:20,180
I think we're done.

565
00:41:20,180 --> 00:41:25,060
Let's put these practical points up as we go into our week, as we go into yet another

566
00:41:25,060 --> 00:41:28,260
fun set of passages next week.

567
00:41:28,260 --> 00:41:32,940
First, embrace your identity in Christ.

568
00:41:32,940 --> 00:41:39,860
As 144,000 marked by God, let us live confidently as people secured by His grace.

569
00:41:39,860 --> 00:41:43,500
It probably means we should show grace to others.

570
00:41:43,500 --> 00:41:47,460
Reflect on ways to deepen our relationship with Christ and understand your place in His

571
00:41:47,460 --> 00:41:48,460
family.

572
00:41:48,460 --> 00:41:53,020
Second, respond to the gospel's call with faithfulness.

573
00:41:53,020 --> 00:41:58,380
Just as the angels call people to repent and avoid false worship, we must remain vigilant

574
00:41:58,380 --> 00:42:02,060
to our allegiance to God alone.

575
00:42:02,060 --> 00:42:06,100
That is not a political statement.

576
00:42:06,100 --> 00:42:15,500
Identify areas in your life where you can reject worldly values that compete for your

577
00:42:15,500 --> 00:42:16,500
heart.

578
00:42:16,500 --> 00:42:19,740
Third, live in readiness for the final harvest.

579
00:42:19,740 --> 00:42:25,380
The two-fold nature of the harvest reminds us that both salvation and judgment are coming.

580
00:42:25,380 --> 00:42:30,940
Pursue a life of holiness, knowing that every decision you make shapes your eternal destiny.

581
00:42:30,940 --> 00:42:35,060
And finally, preserve and hope of eternal rest.

582
00:42:35,060 --> 00:42:40,980
The promise of rest encourage us to endure in faith in times of trial, focus on God's

583
00:42:40,980 --> 00:42:48,260
eternal reward, and find ways to encourage others who may be struggling in their walk.

584
00:42:48,260 --> 00:42:49,660
Until next week, let's pray.

