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Last week we looked at the question to start, who is my neighbor?

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But then Jesus kind of transposed it and reverses it to whose neighbor am I?

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That is the question we all left with last week is what kind of neighbor are you to the

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people in your life?

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Not always wanting to look at, oh my neighbor this, my neighbor that, but what about you?

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What about the neighbor that you are to people?

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We looked at many different scriptures that Jesus really talks about as far as what does

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it look like to love God with everything and loving God by loving others.

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Jesus puts it on there that all the law and the prophets hang on those two things and

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I think that's a lot has to do with how we neighbor and do we neighbor well.

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But we're going to look at another aspect of not only the love side of this, but also

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the law side of this because there is a law of love in the scriptures and that might be

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weird for you to hear.

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It might be weird to think of the love that you have for people is actually a law given

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to us by the Bible and the reason why we don't like it is because we don't like that word

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law.

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That word law brings a lot of things out in us.

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When you hear the word law, what comes to mind?

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If you're new, I ask questions, we talk, we have a nice discussion for the most part.

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You hear the word law, what comes to mind?

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Rules, absolutely.

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Police, sure.

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Consequences, okay.

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Obedience.

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Punishment, and then up here.

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Order, absolutely.

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Jail, yeah, okay.

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Maybe there's a testimony there about law with that individual, who knows.

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Law, it's an interesting word because law meant something extremely important in the

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Old Testament to the point where you had a whole religious system based on the laws,

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the Levitical laws, the Ten Commandments, over 600 laws of the who, what, when, where,

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why we worship, what we eat, how we dress, how we act, how we act negatively to other

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people, consequences of certain sins, and all of these things, that it was a law that

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was given.

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And a lot of people don't like that about Christianity, that it's just this law.

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But if you're in the Old Testament, the law was life.

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The law breathed life into you, the law took life from you, that everything was the law.

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It brought order.

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It brought justice.

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It saw the widow and the orphan, that is in the Old Testament and how when we get to the

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New Testament, it's been, I'll just use the word perverted, by the rabbis into a money-making

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scheme, which is exactly what part of the world believes about the church, that they

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think that the law is now made profitable by the church.

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I just saw a couple weeks ago, there's a church, I believe it's in, well, I'm not even going

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to call it a church.

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There's an organization claiming to be a church that is selling almost like timeshares in

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heaven.

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Right?

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Yeah, that's my thought.

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Like, you can secure for only $19.95, or whatever it is, hopefully heaven costs more than that,

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but you know, maybe it's on sale, but understand that $19.95 and you can buy your spot in heaven.

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That is straight up heresy.

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You can't do, that's not how it works, but the church has gotten so off course of what

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I think Jesus kind of set it up to do, and a lot of that has to do with money, a lot

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of that has to do with authority, a lot of that has to do with kind of the rules around

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church, but I guarantee you that's not what drew Scott to Munster Church.

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It wasn't because we had all these laws, because once you get to know Scott, that actually

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makes him really uncomfortable, but understanding that the religiosity of the church, the clubness

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of the church will always be there, there needs to be a foundation, but how we step

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forward from that tells a lot about what we understand of the Bible, namely, Jesus' words.

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And so what we're looking at today is how love completes the law, that the law that

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we live out, right, let's just say the Ten Commandments, because we're not going to go

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through all 600 of all the other laws, ceremonial and food and blah, blah, blah, blah, blah,

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but let's just say the Ten Commandments.

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I've said this before, right, you can't say that I'm going to be a believer, but I'm going

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to murder a little bit.

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It doesn't work that way.

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You can't do both.

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You can't have your heavenly cake and eat it too in the worldly way.

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It doesn't work, but what Jesus is saying is that to walk out the law through him, which

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Christ it is, it needs to be done with love.

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But I know that some of us here grew up in churches where that was probably not experienced,

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that it was mainly law-based.

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It was the do's and the don'ts, and if you did the don'ts, you did it in the basement

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where no one saw, okay?

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Then you could go up and down through all of the different traditions of the church.

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I'll just take the Christian Reformed Church.

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Are they consistent?

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Not really.

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Do people follow some of them?

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Sure.

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Do they follow all of them?

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No.

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And so there's this basis of what we can make this system be, the right and wrong, the do's

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and the don'ts.

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But what Jesus is saying is if you understand him, you understand his love for you and the

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way you're supposed to live out that love, it's not a scoreboard.

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It's not a pros and cons.

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It's not a walking through the day going, well, that person hurt me, so I'm going to

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hurt them.

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No, no.

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No.

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That love not only fulfills but completes the law should be actually freeing for all

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of us.

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And we're going to start with a section of Scripture all of us know for the most part,

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if you've been in church even a little bit.

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A lot of times we hear these verses at weddings.

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It's 1 Corinthians 13.

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This is Paul writing to a church that was really messed up, really lost its way, all

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having to do with the gifts.

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We talk about spiritual gifts a lot and in the chapters prior to chapter 13, he's talking

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about how we can love others using our gifts.

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The teachers teach, the preachers preach, right?

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The coffee makers make coffee.

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All of the giftings are for the church to move forward in love.

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Yet in the church of Corinth, it was, well, my gifts are greater than your gifts.

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I have all the gifts.

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You have none gifts.

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You're not good at your gifting.

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I am the gifting genius.

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That's all the stuff that was going on in Corinth at that time.

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So Paul has to set them straight and he starts in the beginning, verse 1 of chapter 13.

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If I speak in tongues of men and of angels but have not love, I am a noisy gong or a

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clanging cymbal.

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And if I have prophetic powers and understand all mysteries and all knowledge and if I have

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all faith as to remove mountains but have not love, I am nothing.

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If I give away all that I have and if I deliver my body to be burned but I have not love,

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I have gained nothing.

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Leave that up there for a second.

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It really makes you look at nothing differently, doesn't it?

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That if I'm not, if I don't have love, all of these great spiritual things, but if I'm

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not walking them out in love, I am nothing.

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So let's kind of back into this.

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So what does that even look like?

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I mean, prophetic powers and understanding all the mysteries and knowledge, having a

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PhD level understanding of God's Word, how does that walk out without love?

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There's a reason why Paul's saying it this way because people were doing that.

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They were doing all of these things and not having love in their heart for their neighbor,

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not having maybe even love for God in their heart, but they're walking all of that out.

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How does that look?

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How does that even work?

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It comes with ultimate judgment.

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And I think we all would agree the church does a great job of that, and I mean that

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sarcastically.

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That we all believe or we've been taught that we have the opportunity to judge the world.

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Yet in the scripture it says, judge and ye be judged because one day we all are going

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to be.

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And it's going to be the judge that matters and that is God.

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Yet we like to be and have little judgments all over the place, and it's really the judgments

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that lead us to not love that individual, to not see that individual.

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And really I think where the church gets it wrong, and I think that's what Paul is talking

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about.

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That if we are as a church, let's just use Buntzer Church, if we are known for judging

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others without any kind of relationship, without any kind of discipleship, without knowing

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anybody, we're just a noisy gong or a clanging cymbal.

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I remember I was at Lansing Christian this past year and I did it at Southwest Christian

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and I had kids, I think three or four of them, as I started to read this section of scripture

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I just had them yell.

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And it was, Nikki was there, it was deafening, right?

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They were loud.

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And then what we talked about was if I'm not loving in my heart toward that person, even

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someone that's different from me, maybe someone I'm even uncomfortable with, but if I'm going

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to come at them with judgment, if I'm going to come at them with hatred, if I'm going

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to come at them as you are a project that I need to fix, all they're going to hear is

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a junior high kid yelling.

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But friends, there are churches that immediately when the churches open their mouth, it's just

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clanging cymbals and gongs.

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And I don't know about you, but that's painful.

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That what Paul is saying here is that if we have all of this understanding, then we would

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be getting to this love place.

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And I said it last week, I'll say it again this week.

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I'll probably say it next week.

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Love doesn't necessarily mean that you accept all things, but it also means you're not going

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to place yourself over that person.

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That there's a way to come alongside those people that are very different from you in

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life, even in some grandiose ways, and still love them as a person.

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I'm pretty sure that's what Jesus did last week.

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That is what the good Samaritan did to someone who he culturally should have hated.

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We talked about that.

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They hated each other.

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Those relationships were not built on anything good, but he had compassion for them.

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He loved that individual and then gave more money to make sure that they were taken care

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of.

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Paul's continuing to walk through what Mark 12 was talking about.

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We'll put Mark 12 up here just so we get a little refresher.

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The scribe said to him, you are right, teacher.

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You have truly said that he is one and there is no other beside him, talking about God.

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To love him with all of our heart and with all our understanding and with all our strength

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and to love one's neighbor as yourself is much more than all the burnt offerings and

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sacrifices.

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So this understanding of what the law actually means should actually give you a little indication.

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This is a little bit of a rabbit trail, why they wanted to kill Jesus so bad because Jesus

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was taking everything that the scribes, the Pharisees, the Sadducees, the temple had made

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the law and he's kind of turning it up on its head.

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The church then was looking at people with dollar signs and authority and power.

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Jesus came to be counter-cultural that way and say, no, no, no, no.

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It's all about the kingdom that is on earth as it is in heaven and you have a part to

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play, that you are a part of the kingdom of God.

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And there's things that we need to do.

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So if we have the greatest commandment, love God, love people, and we see the way of love

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is going to be how we kind of should walk out this life, then why is it so hard?

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Why is loving people so hard sometimes?

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Because I'll just offer a suggestion, this is going to make everybody uncomfortable and

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that's okay, it's because we think we're better than people.

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Because we have a prejudice against people.

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It's part of our sin nature.

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If sin is so wrapped up in a life for anybody to be against God, then it's not going to

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be for anything, really.

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But if we have that active sin in our life and that depravity, which we as reformed believers

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believe we all have, depravity, a life bent against God, then really we hate anything

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that God's created.

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And namely us.

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Because we are created in God's image and if we are depraved people that want to hate

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God with everything, then we're going to hate his creation.

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Now I don't ever hear people come into my office and say, pastor, I hate trees.

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Nope, never hear that.

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But I'll get people that say, I can't stand, now a lot of times people won't say hate because

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I won't come into a pastor and say that they hate somebody else, they're smarter than that.

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But they may talk that way about another person.

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Notice that in love and understanding the law, like we talked about last week, being

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created in God's image, we have a job to do.

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Our job is to reflect Christ, reflect the cross in our life and we need to do that by

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ways of love.

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So understanding being a good neighbor means we should be a loving neighbor.

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Now some people take this idea of love into being a doormat.

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Well, if I'm supposed to love everybody, I can't stand for anything.

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You are missing the point.

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The understanding of following God, following Christ and what he is saying in the scripture

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that I am called to love regardless if it makes me comfortable or not is to be just

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that, a person that people can rely on, a person that people can go to.

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Because if you guys are the ones making up the church, guess what?

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The church would be a place that people want to come to, that they can rely on, that they

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can go to for guidance.

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But if all they get when they come into the doors is a bunch of banging gongs and cymbals,

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I don't think they are staying.

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Let's be honest, we are not staying if that is all we are going to experience.

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What Paul is really getting at is first and foremost, those that call themselves believers

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need to love other believers.

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That one of the things Paul is talking about in the church in Corinth is churches that

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are just divided.

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A house divided cannot stand.

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A lot of people attribute Lincoln to that, but Jesus said it first and I think he is

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more important.

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But it is talking about the church.

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For some of us, you may think this sermon series doesn't apply because I don't know

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anybody in my life that doesn't know Jesus.

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I am going to lovingly say you have to get out a little more, you have to meet some people,

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understand that how people see the church could be their first and only understanding

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of who Jesus is.

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Is how the church behaves, how the church treats others.

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How the church treats others that are different than the majority of people in the seats.

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That is what Paul is getting at.

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Paul is getting at the fact that if Christians aren't getting it, how in the world is the

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church going to get it?

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If the church is the bride of Christ standing on the foundation of the gospel, yet we fail

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to love others, to recognize and see them, then what are we doing?

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Then how can the church be advanced?

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Paul pulls in the book of Timothy, he pulls an understanding of what kind of healthy and

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unhealthy churches look like and it is from 1 Timothy 1.

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As I urge you when I was going to Macedonia, remain at Ephesus so that you may charge certain

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persons not to teach any different doctrine nor devote themselves to myths and endless

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genealogies which promote speculations rather than stewardship from God that is by faith.

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The aim of your charge is love that issues from a pure heart and a good conscience and

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a sincere faith.

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Certain persons by swerving from these have wandered away into vain discussions, desiring

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to be the teachers of the law without understanding either of what they are saying or the things

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about which they make confident assertions.

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Leave that up.

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This is how churches fall apart.

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They stray from the preaching of the word.

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The preaching of the word, yes, it is not always comfortable, it is not always easy, but it

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is pretty clear that if we are called to love God with everything, heart, soul, mind, strength,

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and love our neighbor as our self, then all of that should be what we draw to every Sunday.

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In your personal devotions, that is what you should draw to.

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Your devotion should not be politically cited at all.

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They should be the pure preaching and reading of the word.

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Because look what happens.

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When you start to give people in authority the opportunity to teach and they don't have

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a clear understanding of scripture, then they are trying to give what they don't have.

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And that is how churches go astray.

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That is how families go astray.

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That is how households go astray.

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That is how organizations go astray.

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Maybe you are sitting here today and you are in the upper management of your job.

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And if you didn't know what you were doing or you didn't understand that organization's

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kind of vision and mission, then you can very easily take your group away from the organization.

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It's when people come into organizations with agendas, they come in not fully understanding.

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What I love what he says, they have wandered away into vain discussions.

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Discussions that don't mean anything.

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But when we have an agenda, when we have a point of view that we want to hammer home,

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we will just keep talking until no one is there listening.

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And then we think we have won.

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No.

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Could not be farther from the truth.

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What Paul is talking about and what he is writing to Timothy is to be careful what you

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allow in but also be careful that it doesn't replace loving others.

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And we can do that all day.

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And culturally, different generations brought different things into the church and the church

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had positive responses and negative responses to all of those things, to all of those ideas.

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How do we know?

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Look at the amount of denominations we have.

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Numerations that broke apart because we wanted to go to chairs, not pews.

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All right.

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We will start our own church.

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Oh, we just want organ music.

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We want drums.

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No.

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We can't coexist.

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We can't be in the same place.

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We can't be in the same family.

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You all know this.

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I have three boys.

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They are all very different.

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They all love different kinds of music.

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Does that mean that when one gets his choice of music being played, the other ones leave?

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No, they endure.

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And what are we to do in the church?

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We are supposed to endure with one another.

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We're supposed to work towards compromise.

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We are to work towards reconciliation and working it out in love, never compromising

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the word of God, but maybe our understanding, not so much our understanding of it, but our

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understanding of how we walk alongside people.

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Because that's what the church is meant to do.

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It's not all of you come to us.

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Be just like us so we all look the same.

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I don't want to pastor that church.

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I don't think you want to go to that church.

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But the church is meant to get out and to be neighborly.

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The church is put in a neighborhood for a reason.

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We're not over in some industry area where it's just a bunch of industrial.

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No, we're put right here, Ridge and Holman.

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We have houses there, there, there, all over the place.

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So how does the church neighbor?

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It neighbors well when the leaders lead.

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It neighbors well when people with those giftings are working in those giftings.

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It loves and neighbors well when all of those spots are filled, when people are working

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in their gifted area and they're doing it in love.

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Because these don't work, churches don't work, programs don't work when all it is is banging

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gongs and clanging cymbals.

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To finish up that thought from Timothy, now we know that the law is good if one uses it

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lawfully understanding this, that the law is not laid down for the just but for the

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lawless and the disobedient, for the ungodly, the sinners, the unholy and the profane.

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That is what the law is given.

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The law is given to change those people.

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Now for some of you that just made you uncomfortable.

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So wait, what I believe in the Bible has to change my life?

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Yeah, it better because you have that little sin thing in you that the Holy Spirit comes

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in, blows that up and you now have a daily fight against it with someone at your back.

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At the cross oversees that.

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They see that transformation.

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That's why just because Scott got baptized today doesn't mean that tomorrow is going

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to be everything great but he has that perspective of Christ.

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He has that perspective of opportunity to go out and love people.

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Getting baptized and having faith is more than just hell insurance.

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I learned it that way that you pray the prayer, right?

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You get the Bible or the certificate because now you're not going to go to hell.

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That's not the best.

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That's not the best understanding because that happened when I was in junior high.

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I was saved in junior high.

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Way to go.

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But life's not over in junior high, is it?

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Right?

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You get to high school, you get to grown-upsville, you go do all the adult things but you have

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that perspective.

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You have a conviction.

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When you're about to enter that sin area, you have a conviction.

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You may fall, you may not.

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You may fight successfully against sin but there's grace.

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There's forgiveness.

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Do you understand, do junior highers, Nikki, understand all this by seventh grade?

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No.

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Do adults always understand this by 50?

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Probably not.

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But we work at it together.

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We neighbor well as the church.

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I want to jump, Claire, let's jump to that 1 Corinthians 13.

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And now we get these verses.

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You hear them a lot in weddings and if you had it in your wedding, that's awesome, right?

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It's not really what Paul meant but it's still beautiful language.

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I get it.

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But we all know this or we've heard it.

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Love is patient and kind.

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Love does not envy or boast.

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It is not arrogant or rude.

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It does not insist on its own way.

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It is not irritable or resentful.

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It does not rejoice in wrongdoing but rejoices with the truth.

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Love bears all things, believes all things, hopes all things, endures all things.

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Love never ends.

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As for prophecies, they will pass away.

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As for tongues, they will cease.

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As for knowledge, it will pass away.

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Leave this one up.

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This, and I may have said this before here or not.

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I don't know.

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00:24:55,300 --> 00:24:59,940
This is always for me a good gut check of how I'm doing in this life as a believer,

387
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as Christian Jim or Jim the Christian.

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00:25:02,500 --> 00:25:09,900
This is a great reminder because where you see love, the word love, I put my name in.

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And that's something you can do every day.

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That if I'm going to live out my Christianity the best I can on this side of glory, then

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Jim must be patient.

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Jim must be kind.

393
00:25:22,440 --> 00:25:25,220
Jim must not envy or boast.

394
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Jim's not arrogant or rude.

395
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Jim does not insist in his own way.

396
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Jim is not irritable or resentful.

397
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Jim does not rejoice in wrongdoing but Jim rejoices in the truth.

398
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So hopefully Jim can bear all things, believe all things, hope all things, and endure all

399
00:25:42,780 --> 00:25:43,780
things.

400
00:25:43,780 --> 00:25:47,120
Now it kind of falls in on itself where Jim never ends.

401
00:25:47,120 --> 00:25:49,740
That we will all at one point end.

402
00:25:49,740 --> 00:25:51,220
But you understand what I'm trying to do.

403
00:25:51,220 --> 00:25:57,780
You understand what I think Paul is reminding us, taking the words of Christ to a very practical

404
00:25:57,780 --> 00:25:58,780
way.

405
00:25:58,780 --> 00:26:00,020
But some of you need more visuals and that's fine.

406
00:26:00,020 --> 00:26:01,940
We got them.

407
00:26:01,940 --> 00:26:05,500
I would love to challenge the entire congregation, there's some up here, there's some in the

408
00:26:05,500 --> 00:26:10,580
back, to take this sheet this week and really work on it.

409
00:26:10,580 --> 00:26:17,020
What this sheet is, and you can put that up there with all the lines, is a daily reminder

410
00:26:17,020 --> 00:26:21,100
or an exercise for you.

411
00:26:21,100 --> 00:26:24,020
So Wendy, if you take this sheet, you fill it out for Wendy.

412
00:26:24,020 --> 00:26:28,420
You don't fill it out for the person next to you or the person in front of you.

413
00:26:28,420 --> 00:26:32,900
This won't go well if husbands, you take this and fill this out for your wives and vice

414
00:26:32,900 --> 00:26:33,900
versa.

415
00:26:33,900 --> 00:26:35,700
Won't go well, alright.

416
00:26:35,700 --> 00:26:37,640
Kids, fill this out as well.

417
00:26:37,640 --> 00:26:43,180
This might be a great way to help you start that kind of mindset for school.

418
00:26:43,180 --> 00:26:45,320
I will be more patient with.

419
00:26:45,320 --> 00:26:46,740
I will be more kind with.

420
00:26:46,740 --> 00:26:48,420
I will be more happy for.

421
00:26:48,420 --> 00:26:50,420
I will celebrate the victories of.

422
00:26:50,420 --> 00:26:52,500
I will be more supportive of.

423
00:26:52,500 --> 00:26:57,580
I will do what is asked of me by your parents.

424
00:26:57,580 --> 00:26:58,580
That's for the kids.

425
00:26:58,580 --> 00:26:59,580
I will forgive.

426
00:26:59,580 --> 00:27:02,140
I will endure the things unintentionally done by.

427
00:27:02,140 --> 00:27:04,020
I believe the best of.

428
00:27:04,020 --> 00:27:05,820
I will hope for the betterment of.

429
00:27:05,820 --> 00:27:09,820
I will step in and help if bad things are happening too.

430
00:27:09,820 --> 00:27:13,100
I will rejoice in the truth with.

431
00:27:13,100 --> 00:27:18,540
It takes it from the words on the page and puts it in your hands and your feet.

432
00:27:18,540 --> 00:27:24,260
Because if we are looking at this through the biblical eyes that we are meant to, this

433
00:27:24,260 --> 00:27:27,980
should be the mission of the church.

434
00:27:27,980 --> 00:27:32,180
If it is the mission of the church, then it's the mission for you and your house, it's for

435
00:27:32,180 --> 00:27:33,180
me and my house.

436
00:27:33,180 --> 00:27:34,680
It's for you and your company.

437
00:27:34,680 --> 00:27:36,340
It's for me and this organization.

438
00:27:36,340 --> 00:27:42,700
It's for you and your neighborhoods and in your families.

439
00:27:42,700 --> 00:27:47,780
Because I wonder if we all did this and took this seriously, how many of these people or

440
00:27:47,780 --> 00:27:52,260
how many of those blanks would actually be family members?

441
00:27:52,260 --> 00:27:54,700
I wonder if it would be people here in the church.

442
00:27:54,700 --> 00:28:00,740
Again, if the church isn't going to get it, if the church isn't going to show the love

443
00:28:00,740 --> 00:28:06,180
of Christ, then what are we doing?

444
00:28:06,180 --> 00:28:12,500
Because 1 Corinthians 13 ends with this one simple verse.

445
00:28:12,500 --> 00:28:17,700
So now faith, hope, and love abide, these three.

446
00:28:17,700 --> 00:28:20,980
The greatest of these is love.

447
00:28:20,980 --> 00:28:26,220
Because by loving with the love of Christ, even in the midst of disagreement, even in

448
00:28:26,220 --> 00:28:33,660
the midst of people that are very different from you and me, if we can love them, then

449
00:28:33,660 --> 00:28:37,040
the faith and the hope comes with it.

450
00:28:37,040 --> 00:28:40,980
One day guys, we are going to be face to face with God and we don't have to worry about

451
00:28:40,980 --> 00:28:43,300
all this stuff.

452
00:28:43,300 --> 00:28:48,540
But what we need to take away is that we are called to love others.

453
00:28:48,540 --> 00:28:55,700
We love God by loving others and that I think is something that the world desperately needs

454
00:28:55,700 --> 00:28:58,860
to see more in the church.

455
00:28:58,860 --> 00:29:14,500
Let's pray.

