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By way of a reminder, we do have Nuria White's and Ali Novotny's bibles here.

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They were baptized last week, Mother's Day.

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Having a mom and a daughter be baptized on Mother's Day was very special.

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I know for all of us, I always say that those kind of things will go in the book one day.

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To be able to baptize a 95-year-old is always a tremendous work of the Holy Spirit.

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So feel free, they'll be up for this week and next week as far as if you have a little note you want to send them on the inside cover.

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Or one or two verses that you want to highlight.

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That would be wonderful for them to have a little keepsake and a study Bible to continue to grow in.

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We continue now, one of the last two messages in the book of James.

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And to be honest, we could have probably done James over like a 13-week period.

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But we only did it for about a month and a half.

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Last week we talked about the tongue.

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And I know that pretty much every one of us was convicted because the majority of you sent me some kind of message.

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Thanking me, blaming me, or whatever of how that day or week went for you.

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And we're going to continue a little bit in that understanding of how we speak when it comes to our understanding of being tested in life.

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So let me ask, how many people here love standardized testing?

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Nobody?

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How many people did well on like their ACT's or the SAT's or?

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Okay, alright.

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I'm not sure how to take that.

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That, yeah, so not a lot of you like it.

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And how many of you have no idea what I'm talking about?

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Okay, alright, one of you.

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But no one really likes to be tested in this.

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Some people actually secretly love to be evaluated in all of those kind of things.

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And that is great.

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I remember when I graduated seminary, what we had to do was called an oral defense.

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And this was first as a three-tier defense of what is the pastorate?

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What is your theology of the pastorate?

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And you had to kind of give, it was like an hour and 15-minute presentation of all of what you've kind of learned in seminary.

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And first you had to defend it to your classmates.

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And they could try to, as iron sharpens iron and all of those things, give you pointers.

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Like, hey, that was greater.

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Don't say that again because it didn't make any sense.

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Or whatever it was.

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But then you had to defend it to a group of professors and faculty members.

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And then the final defense is the one you were graded on.

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You had to defend it to about a dozen or so ministry leaders in the area.

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So this was in Lombard.

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So from all of those suburbs, different pastors or ministry leaders to pretty much defend your understanding of the pastorate.

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And there was a part of it that I absolutely loved.

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Because I loved being able to kind of get people to understand my understanding of things is for a grade.

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And there was a part of it that terrified me because these were people that had pastored 25, 30, 40 years.

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That, you know, they've been pastoring at that point longer than I've been alive.

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They knew a couple of things.

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And I remember some of the encouragement I got was that is a grand idea that you will never live into.

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Wow.

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Okay.

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Like that seemed harsh, but it's true.

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Or wow, that is just a bunch of naive thought.

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I mean, it was humbling.

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But I think it helped me make me the pastor I am today to know that I'm never going to have all the answers.

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And I'm never going to reach a top of a spiritual mountain even as a pastor.

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And I think for a lot of us, we strive for that.

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We want to have no issues in our life.

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We would love to just have the paycheck comes and we got stuff to do.

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And we've got a sense of purpose in life.

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And we're pretty much just going to coast on this whole faith thing because life is good.

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But James talks about when life's not good.

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He starts it.

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He starts the whole book with that.

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He says we're supposed to find joy in trials.

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Remember that a couple of weeks ago, almost a month ago now?

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That in trials we're supposed to actually find joy in the testing and the growth of God.

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But I submit today that for a lot of us, if not all of us, we can get tired of that really fast.

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But what we have to understand is transformation is the process of the Holy Spirit.

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It is the work of the Holy Spirit.

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And I'm saying not on my best day could I ever plan this because I planned this sermon series four years ago

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that it would land on Pentecost Sunday.

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But the transformation of the Holy Spirit is the key work of all of your life and all of my life.

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That Jesus said I need to go up to the Father and the Advocate, the Paracletos, the Spirit,

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will come and guide you into all truth.

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So what is the goal of all of our days is to grow in the truth of God's Word.

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And we get a very clear taste that this isn't going to go well all the time.

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That there's going to be a direct conflict in the world called sin against what we should have as kind of our modus operandi

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or the goal of living our life in all truth.

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We have a world that wants to just be lies and deception.

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So right off the bat there's testing.

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You cannot live even in the most remote small towns of rural Midwest where the church actually is the center of the town,

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where pastors are more revered in there and get asked to be on school boards and all of those things,

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all the way to the most progressive city that have very much want the separation of church and state.

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And all in between there's going to be conflict in faith.

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Even if we all believe we think the same, we look the same, we act the same, there's going to be conflict.

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And nor do I ever want that in a church.

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That sounds like the most boring church ever.

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We all agree on salvation through Christ alone and that in of itself will cause conflict in life.

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Why? Because we have to understand the nature of human desires and conflicts.

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Because here's something we all have in common.

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We all find ourselves in conflict in one way or the other.

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Oh, pastor, I don't get in conflict in life.

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I'm really easy going, I'm pretty passive.

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Though there are times I may kind of get aggressive.

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Well, good thing there's a term for that.

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It's called passive aggressive and that's conflict too.

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Sweeping it under the rug does not mean you are not a conflictual person

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because what happens when you sweep everything under the rug?

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Eventually it what?

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It irritates, eventually you trip over it and it all comes spilling out.

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And instead of dealing with the elephant when it's two pounds,

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we deal with it when it's 2,000 pounds and no one wants to and it hurts.

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Understand that we need to understand that we have a very much internal conflict

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when it comes to walking out the life of faith.

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We have conflict for when testing and trials come.

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In James 4, the beginning kind of points us to the right place.

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So chapter 4 starting with verse 1.

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What causes, going to verse 3, what causes quarrels and what causes fights among you?

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Is it not this that your passions are at war within you?

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You desire and do not have so you murder.

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You covet and cannot obtain so you fight and quarrel.

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You do not have because you do not ask.

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You ask and do not receive because you ask wrongly to spend it on your passions.

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So he's asking some pretty big questions here.

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What's causing the issues?

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Hey Jews, Gentiles, believers in Jesus, why do you have fights?

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Why do you have quarrels?

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Why is all of this drama going on?

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Because we want to appease the flesh.

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We need to be honest this morning.

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But there are times that sin looks just far more appealing.

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And I think life's going to go better if I dive into it.

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I'm going to allow it to define who I am.

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And I'm going to get it to the point, even though it's lies,

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I'm going to say it to myself enough to where all of a sudden I'm going to start to believe it.

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And you've just deteriorated in your faith.

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Well, but you know, as long as, you know, it's salvation, then everything's going to go my way.

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No, it's not.

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If you're reading the Bible that way, then you're wanting to read it that way

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and you're reading it in a true way.

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That we are going to have convictions.

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We are going to be persecuted.

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We are going to have a war inside of us always.

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And here's the kicker.

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We all lean into that war in the good way and the bad way every day.

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It's one of the reasons that I've said this before, that Martin Luther had a little baptismal by his bed,

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because he needed to feel that justification for his sins that he committed every day.

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And he would do that.

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He writes about it.

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I'm not saying we need to do that, but in order to understand and make sense of the conflicts

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and the fights among us is to understand the grace of God.

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That if I've been shown grace for all the junk that I have done in my life and you have,

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then we ought to A, show grace to ourselves.

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That is okay.

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But also show grace and forgiveness to others.

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But therein lies the rub.

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Because you know what?

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You've already forgiven that person once and they've gone back to the well and hurt you again.

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Or the church you were at just hurt you again.

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Or whatever it is, what system or individual or groups or whatever.

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So I'm supposed to forgive them again?

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I just know they're going to do it again.

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So you're already prejudging that this person's not going to figure it out

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because it's the third time now that they've hurt you with the same thing.

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And I'm just sick of forgiving.

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Okay.

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Then I think you struggle in the understanding of how often do we forgive.

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We're supposed to forgive always.

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Because we've been always forgiven in that sense.

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That we have been forgiven to show grace as Paul and Peter and John say in all of their writings.

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Yet these trials and temptations, they're supposed to teach us something.

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And it's not to teach us to not trust people.

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To just stay sequestered by ourselves, kind of hermit in life because we're afraid of the outside world.

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No, we need to, a Christian engages these things to help bring peace.

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Remember Jesus said bless are the peacemakers.

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So we have to understand that the fall of humanity is always going to be in each and every one of us.

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And there's always going to be a battle.

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And we pull this from the Belgian Confession.

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Article 14, the creation and the fall of humanity.

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That we believe that God created human beings from the dust of the earth

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and made and formed them in his image and likeness, good, just, holy,

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able by their will to conform in all things to the will of God.

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Beautiful stuff.

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But when they were in honor, they did not understand it and did not recognize their excellence.

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But they subjected themselves willfully or willingly to sin and consequently to death

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and the curse lending their ear to the word of the devil.

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For they transgressed the commandment of life.

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You shall eat all of these things except that one.

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That was the first perfect commandment given, pre-sin, which they had received.

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And by their sin, they separated themselves from God, who was their true life, having corrupted their entire nature.

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So they made themselves guilty and subject to physical and spiritual death,

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having become wicked, perverse, and corrupt in all their ways.

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They lost all their excellent gifts, which they had received from God,

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and retained none of them except for small traces, which are enough to make them inexcusable.

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So we understand from our Belgian Confession that we were made good, we are now wicked because of sin.

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That's nothing new.

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If that's the first time you've heard that, maybe you haven't been to church in a while,

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but we're so thankful that you're here.

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But the intended kind of relationship was what God created, and sin ruined it.

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And we are now bent against God for eternity.

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So no, not for eternity, for in this life, in eternity, when we get there, we won't be.

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What we see dimly in a mirror, we will see face to face.

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And so understanding that God's grace now is going to be transformative from death to life.

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And you know what? That's really easy to say.

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That's really nice. It's very hallmarky to understand that I have been brought from death to life.

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But what does that mean when the death is still very active in the world?

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Though you may be saved and though you may be raised to new life and you have professed and you believe,

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that doesn't mean you have this force field around you where everything's going to be great.

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That life's going to be good, I'm going to have no problems.

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I'm going to not deal with any sickness, I'm not going to deal with any death.

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No, because those are still very present in life.

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It's one reason why our dear sister Peg, though she is mourning,

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she is praising God for her mom's 95 years of faithfulness.

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What if we didn't have that hope?

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Think about that. What if we didn't know the hope of glory that we have in Jesus?

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Anyone want to react to that? What if you didn't have that hope?

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What if Peg does not have that reassurance that mom is now in glory with Jesus?

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What if that hope wasn't there? How would life be to live?

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Empty, good word. Despair. Anyone else?

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You would find it in something else. Thank you, Matt.

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That is a great answer. The first two were good, but the third one was better.

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And understanding that we are people that need that hope.

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And how do we know that we get attracted to hope, even on an artificial level,

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because of the things we have in the world, because of the belief systems in the world,

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because of the worship that even the church can do, not of things of God.

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And friends, we come by it honestly, but that is no excuse.

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As Moses is up getting the tablets from God himself, what is Aaron and the pastors doing?

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They are creating a golden calf.

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Because they went back to the environment they knew before their encounter with God.

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How much should I just define some of our, if not all of our stories?

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That before our encounter with Jesus, whatever point of life that was for you,

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in whatever faith, understanding you had, maybe you grew up in the Baptist church,

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where you make that decision, you get baptized in the Reformed church,

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where you recognize that God's always got you, and now you recognize that

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because of the work of the transforming work of the Holy Spirit in your life,

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and you profess, or maybe you are on your deathbed,

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and that connection finally makes because you had unrest in your soul, in zero peace.

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Talk to Nuria White, though she is not on her deathbed,

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that is one of the things that brought about that spiritual transformation.

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And everywhere in between, that we struggle that we want to go back at times to our old life.

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We want to go back to what we thought we knew,

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because submission to God's sovereignty is hard, but that is the call of every believer.

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And let me just ask it, to me it is a simple question with not a simple answer.

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If God is all-knowing, if God is sovereign, and he has our best, his best for us,

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which is way better than ours all day, why wouldn't we want to submit to him?

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Because there is a force in the world that tells you you don't need to and you shouldn't.

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And James urges us, he urges believers to submit, starting in verse 7.

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Submit yourselves therefore to God, going to verse 10.

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Resist the devil and he will flee from you.

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Draw near to God and he will draw near to you.

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Cleanse your hands, you sinners, and purify your hearts, you double-minded.

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Be wretched and mourn and weep.

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Let your laughter be turned into mourning and your joy into gloom.

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Humble yourself before the Lord and he will exalt you.

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Whoa!

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James is calling it out now that if you're not going to submit to God,

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then how in the world can you have joy?

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Submit yourselves and resist the devil.

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Resisting, right, is a verb.

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That we are going to be actively tempted, we're going to be actively tested by Satan,

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by the evil one, in all of our daily living.

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Now, understand that Satan is not omnipotent, he's not omnipresent,

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he is not on power with God, like a lot of people do that.

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They go, God v. Satan.

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No, God's up here, right?

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Satan's never on God's level.

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Yet he still sends those demons out to you and me to try to get us off track,

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to get us to take away our joy, because the minute our joy gets taken away,

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who do we blame?

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Other people, systems, our job, the garbage man, but God.

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That without this understanding of joy, we will blame God all day

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and twice on Sundays.

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That we will blame God for the things going on in our life,

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when really what God is offering you in those moments is His grace.

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I don't know how many verses that we have to read where Jesus says,

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I will never leave you or forsake you.

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I go back to Isaiah 43, when you walk through the waters,

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I will be with you, the flames, the waves will not overwhelm me.

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When you walk through the fire, you will not be burned,

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for I am the Lord your God, the Holy One of Israel, your Savior.

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And that understanding of Jesus being our Savior should be a two-fold blessing.

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It should be the comfort that we have in life, that there is a plan there,

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and a hope that there is something better.

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But not as a dangling carrot, but as our understanding of how to live this life.

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Because when God says, I got it, He does.

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The temptation and the trials come from when we doubt that.

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Because we are always drawing for these comforts in life.

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Because if it isn't God, we are going to put something else in there,

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some vice, some pride, some sin is going to want to take that place.

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That's why the truth of Lord's Day 1 of the Heideberg Catechism

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that we can draw upon today, and consider these comforting truths,

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where the question is, what is our only comfort in life and in death?

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And many of you know it, but I am going to read it anyway,

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that I am not my own, but belong, body and soul,

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in life and in death to my faithful Savior Jesus Christ.

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Friends, that should be enough.

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We should be able to stop there and go, I get it, I am good, let's go.

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But even the writer of the Heideberg doubles down to remind us

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that he has fully paid for all of my sins with his precious blood

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and has set me free from the tyranny of the devil.

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He also watches over me in such a way that not a hair can fall from my head

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without the will of my Father in heaven.

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In fact, all things must work together for my salvation.

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And I love this, because I belong to him, Christ, by his Holy Spirit,

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assures me of eternal life and makes me wholeheartedly willing and ready

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from now on to live for him.

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There it is.

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That should be enough.

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But we struggle.

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We struggle because we get caught up in the very beginning,

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this understanding of life and death.

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Probably the number one, tied for probably in the top three questions

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I get all the time, outside of why does a good God allow bad things to happen

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or why does a good God do bad things, different question,

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but similar conversation, is, pastor, what happens in the afterlife?

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Walk me through my death.

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I can't, I've never been there, I've never done that, I don't have the T-shirt.

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But we can read in God's Word that those who belong

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have nothing to worry about.

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That there is not going to be any pain, or there is not going to be any

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forever pain, if you will.

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We may go through pain on this life, and I look out at all of you,

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and I can't see you online, but I'm sure it's the truth for some of you,

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you have felt pain.

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You may be in pain right now.

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You may be going through an active test of your faith right now.

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My guess is that that probably won't cost your life, but it might.

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The call of Jesus might actually go that far in your life.

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And the question I have for us today is are we okay with that?

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Are we really bought in that we believe this with every fiber of our being,

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or do we hold just a little bit of our control freak in us?

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No, I need to, I know, life, yeah, God could give me life great,

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hallelujah, amen.

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But this death thing, I'm going to need more.

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I need to know what the next step of my life is going to be.

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I'd love to see a mile down the road when sometimes God gives you just one foot,

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one step, but we don't like that.

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We don't like that because we need to understand that in order to receive the

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grace of Christ, there needs to be a humility, because the prideful do not

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believe they need grace.

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And James is going to talk about that too, that we need to depend not only on

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God's sovereignty, but understand that God is working for us, not for us the

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way we want to define it, but the us the way God's already defined you.

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There's some conviction there, that's a whole other sermon.

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But what we need to understand is that God's providence trumps all of our say.

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And I guarantee you there are some of you today that don't like that, that want

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to throw something at me or are going to try extra hard to dunk me this afternoon.

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But I think that's where life starts.

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Life truly starts for the believer when they understand and accept the providence

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of God.

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Now, in our reform circles, we don't like that word accept, that God has sovereignty

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already done it, and I get that his providence is all over our life.

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Are you going to see it?

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Are you going to engage it?

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Are you going to say my good is God's top priority, but not my good the way I

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want to be good?

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Because if it's defined by our good, then how are we defining it?

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What are we using to define good then in life?

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Anybody want to take a guess?

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If it's the world according to Jim, right, how do I want to define life then?

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If it feels good, do it, right?

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Maybe I could become six feet, something, right, that we have these desires, we

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want to put all of that, and it becomes the gospel according to me.

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Guess what?

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The gospel according to Jim never saved anybody.

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The gospel according to Jim never brought anybody new life.

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The gospel according to Jim never brought God's providence because it's about me.

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And there are some of us that we struggle with the me because the me takes a real

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big role in your life.

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But God's providence tells us otherwise.

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And the doctrine of God's providence can be found in a good way to kind of wrap

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it up is Article 13 of the Belgian Confession that we understand.

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Or do I have to read James first?

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Thank you, April, I have to read James first.

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So James 13, come now, you who say today or tomorrow we will go into such and

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such a town and spend a year there and trade and make a profit that you do not

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know what tomorrow will bring.

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What is your life?

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For you are a mist that appears for a little time and then vanishes.

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Instead you ought to say if the Lord wills we will live and do this and that as it

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is you boast in your arrogance.

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All such boasting is evil.

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So whoever knows the right thing to do and fails to do it for him it is sin.

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How many planners do we have in the congregation today?

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Don't lie, Jesus is watching.

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Okay.

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All right.

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I judge a third of you because I know you and you didn't raise your hand.

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No, a lot of us are planners.

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I can be a planner.

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Sometimes in my job I have to be.

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And for a lot of us we know exactly what this week is going to do.

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We have planned it down and we have enough authority over our life that I know what

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Monday is going to bring.

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I know what Tuesday is going to bring.

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We try to do our best just like the weatherman to understand what our week is

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going to bring.

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But I guarantee you none of you actually know.

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How do I know?

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Because the Bible tells me so.

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And none of us know.

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We can plan all day, right?

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Lisa, the team, you all planned for a beautiful day and I am not sure what

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00:26:01,960 --> 00:26:08,960
sacrifice you made to get this because I was playing real hard for rain.

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But you got a beautiful day, right?

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So you must be higher in God's eyes than me and I submit to that.

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But understand that we all fall into this.

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Don't look away.

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Don't go, no, I depend fully on God.

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I frog my life fully relying on God.

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You remember that from 2002?

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That we understand that we don't all the time.

401
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Sometimes we stink at relying on God because we know God is going to show up

402
00:26:36,960 --> 00:26:38,960
not in the way we want him to.

403
00:26:38,960 --> 00:26:43,960
Because we know what we desire in our life is actually sinful.

404
00:26:43,960 --> 00:26:44,960
Ever think about that?

405
00:26:44,960 --> 00:26:48,960
That there are aspects of your life that you desire to happen that probably

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00:26:48,960 --> 00:26:50,960
have sinful tendencies.

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Because you are making it about what is good for you.

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What feels good for you.

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What you want.

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Maybe you have made enough money where you can have all your wants and needs

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00:26:59,960 --> 00:27:01,960
ever met.

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00:27:01,960 --> 00:27:04,960
But you still don't have that ultimate control.

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How do I know?

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00:27:05,960 --> 00:27:09,960
Because I will get random phone calls of things that happen randomly in your

415
00:27:09,960 --> 00:27:12,960
life and you want to make sense of it.

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And sometimes I don't offer much of a word.

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It is sit in it.

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What is God trying to teach you?

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00:27:19,960 --> 00:27:24,960
I was talking with Paul Katz yesterday about kind of where we are going as far

420
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as the future of Munster Church.

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We are going to talk about it.

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The family meeting first weekend in June.

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Then we are going to have our congregational meeting.

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You are here all about that in the coming week or two.

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00:27:35,960 --> 00:27:38,960
But Paul and I both, we both feel like God is doing something unique and we

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00:27:38,960 --> 00:27:40,960
don't know what it is.

427
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We are excited.

428
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We want to stay humbled.

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As I tell my leaders and you all the time, stay a little terrified because God

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00:27:46,960 --> 00:27:48,960
can do big things.

431
00:27:48,960 --> 00:27:52,960
But there is just something there and we are really excited about it.

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We don't know why.

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Paul, you and I are both kind of planners.

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Let me not ask you.

435
00:27:58,960 --> 00:28:00,960
Lois, he is kind of a planner.

436
00:28:00,960 --> 00:28:01,960
I have office hours.

437
00:28:01,960 --> 00:28:04,960
That will get me out of the dunk tank if you guys have conflict.

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So start fighting and then we will meet in my office.

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00:28:07,960 --> 00:28:09,960
Sorry, Lisa.

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But understand that we are planners and we would love to see our plans come to

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be.

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But the believer submits all things to Christ first.

443
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The plans you have for your house, for those secret feelings of terror you have

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that the school year is going to be ending and you have absolutely no idea what

445
00:28:27,960 --> 00:28:31,960
to do with your kids all summer.

446
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I see parents shaking their heads.

447
00:28:34,960 --> 00:28:37,960
We need to submit it all to Jesus first.

448
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The plans of this church, the plans of the council, the plans of the ministries,

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the committees, all of these things, we have to submit it to Jesus first.

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00:28:44,960 --> 00:28:48,960
Because what happens when we do that and then we take time to actually reflect

451
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and listen, he will guide.

452
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It is a great way to keep our personal opinions, our personal agendas that we

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all have out of it.

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Are we going to do it perfectly?

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No.

456
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But we need to embrace the humility and our dependence we need to have not only

457
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on God but God's providence.

458
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And I close with this from the Belgian Confession Article 13.

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We believe that this good God after creating all things did not abandon them

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00:29:18,960 --> 00:29:23,960
to chance or fortune but leads and governs them according to his holy will

461
00:29:23,960 --> 00:29:27,960
in such a way that nothing happens in this world without God's orderly

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arrangement.

463
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Yet God is not the author of and cannot be charged with the sin that occurs.

464
00:29:33,960 --> 00:29:38,960
For God's power and goodness are so great and incomprehensible that God arranges

465
00:29:38,960 --> 00:29:44,960
and does all his works very well and justly even when the devil and the wicked

466
00:29:44,960 --> 00:29:48,960
act unjustly.

467
00:29:48,960 --> 00:29:53,960
We do not wish to inquire with undue curiosity into what God does that surpasses

468
00:29:53,960 --> 00:29:57,960
human understanding and is beyond our ability to comprehend.

469
00:29:57,960 --> 00:30:02,960
And finally, but in all humility and reverence we adore the just judgments of

470
00:30:02,960 --> 00:30:03,960
God.

471
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Stop there.

472
00:30:04,960 --> 00:30:11,960
That doesn't mean we adore when God smites and God still does but that we

473
00:30:11,960 --> 00:30:13,960
understand that God does this for a purpose.

474
00:30:13,960 --> 00:30:18,960
That if we believe that God is orderly and God is just then we need to believe

475
00:30:18,960 --> 00:30:21,960
that God is orderly and God is just.

476
00:30:21,960 --> 00:30:26,960
Which are hidden from us being content to be Christ's disciples so as to learn

477
00:30:26,960 --> 00:30:33,960
only what God shows us in the Word without going beyond those limits.

478
00:30:33,960 --> 00:30:37,960
Next week we're going to come and we're going to experience a little different

479
00:30:37,960 --> 00:30:39,960
of a service.

480
00:30:39,960 --> 00:30:43,960
And I want you to lead into it because next week we're going to have a service

481
00:30:43,960 --> 00:30:44,960
of prayer.

482
00:30:44,960 --> 00:30:45,960
We are still going to do a sermon.

483
00:30:45,960 --> 00:30:48,960
We are going to still worship, right?

484
00:30:48,960 --> 00:30:52,960
But what chapter five is going to tell us is that not only is the spirit

485
00:30:52,960 --> 00:30:56,960
constantly transforming you and bringing you to new understandings of yourself,

486
00:30:56,960 --> 00:31:00,960
of God's Word, your giftings and all of those things, but one of the things that

487
00:31:00,960 --> 00:31:05,960
chapter five is going to implore us to do is to give our ideas, our thoughts,

488
00:31:05,960 --> 00:31:10,960
our everything to God and to leave it there.

489
00:31:10,960 --> 00:31:13,960
And there's no better way to do that than through prayer.

490
00:31:13,960 --> 00:31:20,960
To pray to God and leave our fears, our anxieties, our worries, our curiosities,

491
00:31:20,960 --> 00:31:24,960
all of that at the foot of the cross.

492
00:31:24,960 --> 00:31:30,960
So the worship committee, myself, we're going to weave us through chapter five

493
00:31:30,960 --> 00:31:35,960
while taking time to pray for very specific things.

494
00:31:35,960 --> 00:31:40,960
Tomorrow night the council meets to propose and recommend a budget, right?

495
00:31:40,960 --> 00:31:43,960
A budget is what a church needs to continue its ministry.

496
00:31:43,960 --> 00:31:45,960
But we're going to talk about the future.

497
00:31:45,960 --> 00:31:47,960
We're going to talk about the horizon in the month of June.

498
00:31:47,960 --> 00:31:52,960
We're going to talk as a church family many times about these things.

499
00:31:52,960 --> 00:31:57,960
And the first thing we want to do is we want to give it to God first and have the

500
00:31:57,960 --> 00:32:06,960
audacity to have the faith, to have the understanding of grace to say your will

501
00:32:06,960 --> 00:32:09,960
be done.

502
00:32:09,960 --> 00:32:12,960
Because as a church that's where we need to sit.

503
00:32:12,960 --> 00:32:16,960
So I'm going to ask you and we're going to email it again this week, come with all

504
00:32:16,960 --> 00:32:21,960
of that crazy, I know I have it, I know you guys have it, with those questions,

505
00:32:21,960 --> 00:32:25,960
with those wonderings, with those worries, those anxieties, those things that we

506
00:32:25,960 --> 00:32:26,960
feel great about.

507
00:32:26,960 --> 00:32:33,960
Let us offer together as a church not only the day but the future and to someone

508
00:32:33,960 --> 00:32:39,960
who's already told us today through the prophet Jeremiah, I know the plans I

509
00:32:39,960 --> 00:32:42,960
have for you.

510
00:32:42,960 --> 00:32:52,960
Let us come next week to trust and to give that collectively.

