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Just to make sure, we have some verbal commitment

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binding in the state of Indiana.

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We continue, like I said, our sermon series on faith

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to a very poignant passage as we close chapter two.

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To me, and I say this, the youth pastor that Carrie and I

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actually met under when we were in high school,

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the one that did our wedding, was a mentor in my life

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for a long time, confirmed the call of ministry.

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I would always remember he'd have this as his voicemail,

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the first couple of verses that we're going to read.

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And I always thought that was interesting

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because I was a high needs kid, I know you're surprised,

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and so I called his phone a lot.

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And it didn't dawn on me that he just sent it to voicemail

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for a long time.

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I think just for me to listen to him read this,

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because it really made a point in my life,

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and hopefully it does for you today,

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to answer the question, what good is your faith?

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It's a hard question to ask, it's a hard question

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to answer, I'm sure, but I'm hoping there's two,

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maybe three or four brave souls

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that take that question honestly.

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What good, not the person, not the faith of the person

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next to you, or your spouse, or your kids, or the church,

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what is good about your faith?

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What's good about it?

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It drives you to love God and love people, okay?

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Others, up in the front, or in the balcony.

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It's very comforting, okay?

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Yeah.

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I appreciate that you guys are trying to raise your hands

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like it's a class, we don't need to do that, okay?

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I will engage regardless, because I may not see it.

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It what?

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Keeps you sober, okay?

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Okay, maybe I do need you to raise your hands.

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No, well go ahead.

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You're not alone, absolutely, yeah.

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It comforted, absolutely, you definitely have comfort.

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I heard one over here in the back.

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Humble, at least I hope, right?

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At least I hope it makes you humble, yeah.

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Gives you hope.

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It drives you, okay, yeah.

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Gives you a purpose, these are all good answers, right?

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And I'm not looking for one specific one,

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this was for you to really take that question.

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For me, what good is my faith?

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It keeps me grounded.

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Vanity is a temptation of,

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I probably can say every pastor, right?

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That you have stepped into a life

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that in a lot of ways is a fishbowl.

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Just opinions and people, especially with a growing church,

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it's one of the things, people always say,

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wow, you have a growing church.

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Man, you have 350 bosses, and I go, no, I don't.

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I have 350 opinions.

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I have a heavenly boss, right, in Christ.

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I have an earthly boss in Kerry.

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I have eight or 10 project overseers,

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and those are my elders, okay?

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But the life of a pastor, one of the easiest temptations

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that Satan hits on pastors all the time,

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and we actually talked about this while I was away this week,

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is the idea of pride and vanity.

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And I was able to say with a lot of certainty

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that I have people in my life,

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God has put people in my life,

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namely my wife, my mom, my dad,

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pretty much all of our elders.

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And if you are put on the slate for elders,

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that you get to have that as one of your jobs, right,

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is to make sure that my head fits in this sanctuary, okay?

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Because pride and vanity for a pastor is a massive thing.

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Because at the end of the day,

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it is and can be a work of applause.

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Oh, I gotta make sure I have a good sermon this week,

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gotta make sure I'm available,

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I gotta make sure to do all of these things,

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because if I don't, then people's opinions may shift.

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But the same goes for your faith.

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Because when we look at really what the book of James

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is calling out right in the beginning of our text today,

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is everything you guys just talked about

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about what is so good about your faith.

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Now I love that none of you said,

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well my faith's better than that person's,

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and now I probably would think

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no one would actually verbalize that here, right?

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But I know for a lot of us we think about it,

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that we are far more devout than other people.

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Oh, I can't believe they did that on Sunday,

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I can't believe all of these things,

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I mean, the list goes on and on.

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But let's dive in, because today what we're gonna look at,

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we've already defined faith in trials,

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we already defined on how faith is really rooted,

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not only in scripture,

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and we're gonna get to that more in a couple weeks,

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but a faith that is alive, a dormant faith,

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that James would say is not a faith.

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That faith is called to be active,

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but again, like we've said,

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this isn't as a way of earning salvation,

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it is a way of responding to salvation.

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The Holy Spirit regenerating in our hearts

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that we are sanctified by Jesus, we profess,

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and therefore we do something.

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How many people enjoy receiving jewelry

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for some kind of gifts, right?

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You can just do a little hand,

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you know, but however you wanna do that,

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and that's fine, right?

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Jewelry is awesome, I guess,

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but when you get jewelry,

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you kinda wanna show it off, right?

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Let's be honest, all those that rose your hand,

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like when you get jewelry,

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let's say you get a nice necklace,

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for the next month, you're not wearing turtlenecks,

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are you?

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Like you're not trying to cover it up.

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No, you have a nice piece of jewelry,

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you wanna show it off.

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That's all well and good.

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How many of you love dogs?

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How many of you love cats?

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Yeah.

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For the dog people, right,

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because I'm gonna reject the cat thing,

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but for the dog people,

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how many of you, when you get your dog,

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the first thing you do is you wanna post it on social media?

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Be honest, right?

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Because you wanna show it off, right?

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Even if you have an ugly dog,

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you wanna show it off

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because it's something you are proud of.

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We do it all the time,

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but even more so, we should do it with our faith.

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That's exactly where James is gonna go with it.

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That if you have faith, you need to show it off,

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but not in a vanity kind of way,

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not in a way that's look at me, look at me,

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because if you're gonna do that,

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then your faith better be active.

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So let's dive in for this call of consistency

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when it comes to faith.

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Chapter two, verse 14.

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What good is it, my brothers,

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if someone says he has faith but does not have works?

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Can such a faith save him?

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If a brother or sister is poorly clothed

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and lacking in daily food,

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and one of you says to them,

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go in peace, be warm and filled,

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without giving them the things needed for the body,

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what good is that?

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So also faith by itself,

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it is if it does not have works is dead.

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But someone will say, you have faith, I have works.

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Show me your faith apart from your works,

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and I will show you my faith by my works.

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I'm gonna pause there,

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I know we have a couple more verses in that,

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but I'm gonna pause.

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Because that is a very important text.

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It's a very important text in the life of the believer.

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It is a text that Martin Luther couldn't stand

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because he thought that it sounded very Catholic.

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He thought that it sound very much like works righteousness.

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That's why I said in the beginning,

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this is not pre-salvation, this is post-salvation.

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This is you have been saved,

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you've done the altar call,

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you've professed your faith, you've been baptized.

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However the faith expression you grew up or you're in now,

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you have made that faith your own.

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In the CRC, that means you have professed your faith

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and you have joined the church.

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That's part of that.

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You came before the elders, you professed your faith,

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they process that,

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and then you come up and you do the professing of your faith.

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We have a couple adult baptisms and professions coming up

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in this month and next month.

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Super excited about that.

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But this is what we're talking about this time,

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not over here, we're talking about this.

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But Luther hated this because of how much the word works

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is tied to faith.

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And it's awkward and it's rough,

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especially for reformed people because we wanna be,

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we wanna reject that idea of works righteousness.

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But what James is saying,

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what good is faith if it produces nothing?

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And that's hard.

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It's hard because what it does,

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it shoots right in the face of sometimes tradition,

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habitual actions of faith,

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like, oh, it's Sunday again, gotta go to church.

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Maybe you as adults don't feel like it, maybe you do,

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but I know your kids do.

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I know I did, we gotta go again.

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It's every week.

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And for some of you that grew up, you went twice.

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You went morning, and then you got home

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and you had a nice roast or ham buns or whatever it was.

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You weren't allowed to go outside

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and then you were back at it at what time?

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Five?

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Seven, seven.

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I can't even, seven o'clock?

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Did you have one in like early afternoon,

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you just chose the late show or?

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No, you didn't.

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You're like, I didn't have a choice in that at all.

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No, we went, we were there.

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And how long did it go?

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Good hour and 15 minutes.

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So 815.

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I'm tired just thinking about that.

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But for some of you, that was your faith expression.

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Like, you went twice.

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And so that's what James is saying is

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that is all well and good.

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Having those traditions, having all of those values, right?

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And I know Jo, she's pretty great.

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So I think that worked, right?

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Going the two times.

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And so understanding that, James is saying

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that is all well and good if you're doing something with it.

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If you're actually doing something with your faith.

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You're doing stuff in faith.

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You're walking out your faith.

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And he throws, I love how he throws.

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What good is it?

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But it does not have works.

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And then he goes into a prime example, right?

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Which echoes a little bit of Matthew 25.

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Sheep and the goats.

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When you've done to the least of these,

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you have done unto me.

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That's coming from Jesus, the King.

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And he kinda goes right there.

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Go and, if a brother or sister is poorly clothed

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and lacking in daily food, and one of you says to them,

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go in peace, be warmed and filled.

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But does nothing.

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Can you imagine how awkward that is?

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That if you're sitting next to someone

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that has not had a meal in, let's say, three or four days,

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which even the thought of that for some was like,

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no, I'd be dead, right?

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If I did not eat for three or four days.

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And I think the body can, and people that are smarter

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than I, and can talk better, how many days can you go

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without food before you really start to have problems?

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Does anybody know?

262
00:11:44,640 --> 00:11:45,680
Okay, don't guess.

263
00:11:45,680 --> 00:11:47,920
I'm not gonna take a kid's word on this, okay?

264
00:11:47,920 --> 00:11:49,120
Let's talk to adults.

265
00:11:49,120 --> 00:11:51,680
Well, maybe Mr. Scott, yes.

266
00:11:51,680 --> 00:11:53,080
Three weeks, interesting.

267
00:11:53,080 --> 00:11:57,240
All right, has this been experienced in the Scott house?

268
00:11:57,240 --> 00:11:58,320
We can talk.

269
00:11:58,320 --> 00:12:00,280
We have, I have office hours.

270
00:12:00,280 --> 00:12:02,360
I don't think that's true, but,

271
00:12:02,360 --> 00:12:04,120
cause three weeks, that's a long time.

272
00:12:04,120 --> 00:12:05,440
But we're gonna go with it, all right?

273
00:12:05,440 --> 00:12:06,320
We're gonna go with it.

274
00:12:06,320 --> 00:12:08,100
So you're sitting next to someone

275
00:12:08,100 --> 00:12:11,360
that hasn't eaten for three weeks.

276
00:12:12,320 --> 00:12:14,840
Now, think of yourself.

277
00:12:14,840 --> 00:12:18,200
If you haven't eaten for three weeks,

278
00:12:18,200 --> 00:12:21,360
what does your physical presence look like?

279
00:12:21,360 --> 00:12:24,080
Jeremiah, what does your physical presence look like

280
00:12:24,080 --> 00:12:27,360
after not eating for, and I've been with Jeremiah, right?

281
00:12:27,360 --> 00:12:29,000
He can put down some food.

282
00:12:30,300 --> 00:12:32,000
Three weeks, you haven't eaten.

283
00:12:32,000 --> 00:12:34,300
How are you?

284
00:12:34,300 --> 00:12:36,120
Not well, okay.

285
00:12:36,120 --> 00:12:37,900
Maybe a little disheveled.

286
00:12:37,900 --> 00:12:39,320
Yeah, probably didn't shave,

287
00:12:39,320 --> 00:12:40,780
because a lot of that probably connects,

288
00:12:40,780 --> 00:12:42,080
and we don't even know why.

289
00:12:42,080 --> 00:12:44,660
Like, I'm hungry, I'm just, I'm gonna throw in the towel.

290
00:12:44,660 --> 00:12:45,760
Sorry, Ashley.

291
00:12:45,760 --> 00:12:47,940
You know, all of those things,

292
00:12:47,940 --> 00:12:51,080
but your mental state, how are you

293
00:12:51,080 --> 00:12:52,640
after three weeks of not eating?

294
00:12:54,560 --> 00:12:55,920
You're throwing up, I doubt it,

295
00:12:55,920 --> 00:12:58,380
because you probably don't have anything in you to throw up.

296
00:12:58,380 --> 00:12:59,620
You've already purged.

297
00:13:00,640 --> 00:13:04,860
Defeated, wow, ooh, hang on, defeated.

298
00:13:04,860 --> 00:13:05,900
Why defeated?

299
00:13:05,900 --> 00:13:07,760
That was a phenomenal answer.

300
00:13:07,760 --> 00:13:09,580
Mike, yours was okay, but you know,

301
00:13:10,600 --> 00:13:12,140
defeated, why, Jess?

302
00:13:15,220 --> 00:13:16,480
Because you gave up hope.

303
00:13:20,760 --> 00:13:24,840
I think part of that is because no one stepped into that.

304
00:13:24,840 --> 00:13:26,400
I think, was it you, were you going there?

305
00:13:26,400 --> 00:13:29,880
Yeah, like three weeks you went without food.

306
00:13:29,880 --> 00:13:32,520
Nobody has stepped into it.

307
00:13:32,520 --> 00:13:34,520
Nobody has tossed you a cracker.

308
00:13:34,520 --> 00:13:36,320
But what James is saying is you have that person

309
00:13:36,320 --> 00:13:40,920
sitting next to you, and your faith is so pious,

310
00:13:40,920 --> 00:13:44,120
meaning at times, pious of that of the Pharisees is bad.

311
00:13:44,120 --> 00:13:47,600
Piety as far as wanting to walk out that tradition

312
00:13:47,600 --> 00:13:50,760
and understand the foundation and why we do what we do,

313
00:13:50,760 --> 00:13:52,640
that level of piety, good things.

314
00:13:52,640 --> 00:13:55,720
The Pharisees was, no, no, no, do as I say, not as I do.

315
00:13:56,760 --> 00:13:58,240
And Jess, so you're sitting next to someone,

316
00:13:58,240 --> 00:13:59,840
we're not gonna say Joel, make it awkward,

317
00:13:59,840 --> 00:14:01,400
but you know, you're sitting next to somebody,

318
00:14:01,400 --> 00:14:02,960
and you let them know, I haven't had a thing

319
00:14:02,960 --> 00:14:05,320
in three weeks, and they go,

320
00:14:05,320 --> 00:14:08,560
sister praying for you, be filled.

321
00:14:08,560 --> 00:14:10,720
Maybe they put their hand on your shoulder, you know.

322
00:14:10,720 --> 00:14:12,920
Maybe if they're weird, they put it on your stomach.

323
00:14:14,600 --> 00:14:16,800
But what happens to that hope?

324
00:14:19,360 --> 00:14:22,000
It goes in one ear and out the other

325
00:14:22,000 --> 00:14:23,800
because they're not backing that up.

326
00:14:24,720 --> 00:14:27,640
Because they are putting it on somebody else to deal with.

327
00:14:29,280 --> 00:14:30,880
Oof, that hurts.

328
00:14:30,880 --> 00:14:33,120
Oof, that hurts.

329
00:14:33,120 --> 00:14:34,200
Because I think for a lot of us,

330
00:14:34,200 --> 00:14:36,320
that's kind of the mentality.

331
00:14:36,320 --> 00:14:40,080
When we pass somebody, maybe that has a sign,

332
00:14:40,080 --> 00:14:42,360
and maybe you grew up, and we've talked about this before,

333
00:14:42,360 --> 00:14:45,640
we grew up with maybe two different camps.

334
00:14:45,640 --> 00:14:48,280
One camp is, don't give that person money

335
00:14:48,280 --> 00:14:49,880
because all they're gonna do is

336
00:14:51,800 --> 00:14:53,440
spend it on drugs, right?

337
00:14:53,440 --> 00:14:56,920
Or alcohol, or we go to the bad type thing.

338
00:14:56,920 --> 00:15:00,360
My dad always said, your choice is to give them the food,

339
00:15:00,360 --> 00:15:02,960
or give them the money, their choice is to do something

340
00:15:02,960 --> 00:15:06,800
with it, but we always tried to give food instead of money

341
00:15:06,800 --> 00:15:08,120
whenever we saw that.

342
00:15:09,320 --> 00:15:10,880
But in our house, it's like, well,

343
00:15:10,880 --> 00:15:12,360
we'll just give them the leftovers.

344
00:15:12,360 --> 00:15:14,240
That's a whole nother sermon,

345
00:15:14,240 --> 00:15:15,600
if you actually think about it.

346
00:15:15,600 --> 00:15:17,760
But it's interesting to say, the words will go in one ear

347
00:15:17,760 --> 00:15:18,580
and out the other.

348
00:15:18,580 --> 00:15:21,360
I think that's what James is trying to say.

349
00:15:21,360 --> 00:15:23,920
What good is your faith if you're not gonna step in

350
00:15:23,920 --> 00:15:25,320
and meet the needs of people?

351
00:15:25,320 --> 00:15:29,400
What good is your faith if you're not gonna meet

352
00:15:29,400 --> 00:15:31,440
the needs of people?

353
00:15:31,440 --> 00:15:34,400
You've already gotten the commandment from Jesus, by the way,

354
00:15:34,400 --> 00:15:36,240
before this book was written,

355
00:15:36,240 --> 00:15:39,000
where he literally said the same thing,

356
00:15:39,000 --> 00:15:42,400
and he actually broke it down to how we do it.

357
00:15:42,400 --> 00:15:45,720
We give food to the hungry, give water to the thirsty,

358
00:15:45,720 --> 00:15:49,360
we clothe the naked, we see those that are imprisoned.

359
00:15:50,400 --> 00:15:53,080
The downtrodden, the least of these,

360
00:15:53,080 --> 00:15:55,880
not having anything to eat for three weeks,

361
00:15:55,880 --> 00:15:59,480
I would think that qualifies to be a part of the least

362
00:15:59,480 --> 00:16:03,280
of these, and we do nothing with it.

363
00:16:03,280 --> 00:16:06,920
And the goats said, Lord, when?

364
00:16:06,920 --> 00:16:09,760
And he goes into that line, and the sheep do,

365
00:16:09,760 --> 00:16:11,000
and they go into glory.

366
00:16:11,000 --> 00:16:13,120
The goats don't, and they go to hell.

367
00:16:13,960 --> 00:16:16,440
And understand that it's, and this again,

368
00:16:16,440 --> 00:16:18,520
you can see why Luther struggled with this,

369
00:16:18,520 --> 00:16:21,800
because it's not in order to gain salvation,

370
00:16:21,800 --> 00:16:26,120
it is the outflow, the outpouring of your faith.

371
00:16:28,280 --> 00:16:31,400
But it means we have to have eyes to see it first.

372
00:16:31,400 --> 00:16:36,400
That consistency in faith means you are developing eyes

373
00:16:36,400 --> 00:16:39,400
to see the needs of people,

374
00:16:39,400 --> 00:16:42,560
and not just the needs that you want to fulfill.

375
00:16:43,560 --> 00:16:45,320
Because then you're kind of putting people's needs

376
00:16:45,320 --> 00:16:48,120
on your own kind of Burger King understanding

377
00:16:48,120 --> 00:16:49,600
of your way right away.

378
00:16:49,600 --> 00:16:52,240
Like, I'm only gonna meet the need that I'm comfortable

379
00:16:52,240 --> 00:16:54,200
meeting when you need it.

380
00:16:54,200 --> 00:16:55,040
What?

381
00:16:55,040 --> 00:16:56,560
That doesn't make any sense.

382
00:16:56,560 --> 00:16:58,320
That sounds like crazy town to me.

383
00:16:58,320 --> 00:16:59,640
That's crazy talk.

384
00:16:59,640 --> 00:17:04,360
Because the world needs so many different things.

385
00:17:04,360 --> 00:17:06,080
It's not always gonna be the same,

386
00:17:06,080 --> 00:17:08,120
but isn't it funny that we break it down

387
00:17:08,120 --> 00:17:12,840
to just the simplest of things, food and water.

388
00:17:12,840 --> 00:17:17,840
A basic necessity of life, food and water.

389
00:17:17,840 --> 00:17:20,840
That's why we work with Love, Inc.,

390
00:17:20,840 --> 00:17:23,840
but if there is someone that comes to this church

391
00:17:23,840 --> 00:17:26,640
and says we need food, our food pantry team

392
00:17:26,640 --> 00:17:29,240
has bags already made for us,

393
00:17:29,240 --> 00:17:32,240
because how can we be a church and say,

394
00:17:33,360 --> 00:17:34,760
you can go over to Faith Munster,

395
00:17:34,760 --> 00:17:36,160
we think they can help you?

396
00:17:36,160 --> 00:17:38,840
No, that is something we're never gonna do.

397
00:17:38,840 --> 00:17:41,240
Now, are there people that are gonna probably

398
00:17:42,600 --> 00:17:45,160
work the system and maybe take advantage?

399
00:17:45,160 --> 00:17:47,000
Absolutely not.

400
00:17:47,000 --> 00:17:48,720
Take advantage, absolutely.

401
00:17:48,720 --> 00:17:51,360
But if you're hungry and you need food,

402
00:17:51,360 --> 00:17:53,600
we're gonna give you food, a basic need,

403
00:17:53,600 --> 00:17:56,120
because we believe what Jesus says, more importantly,

404
00:17:56,120 --> 00:17:59,080
but then we also believe what James says right here.

405
00:17:59,080 --> 00:18:01,600
Because we wanna be of good faith.

406
00:18:02,920 --> 00:18:04,920
Now, you also get people that come and say,

407
00:18:04,920 --> 00:18:07,440
I need $1,500 to pay my mortgage.

408
00:18:07,440 --> 00:18:09,520
Well, we're not an ATM.

409
00:18:09,520 --> 00:18:12,040
We do have a process of stewardship, right?

410
00:18:12,040 --> 00:18:13,880
And we've talked about that,

411
00:18:13,880 --> 00:18:16,360
the deacons got it a little bit last week,

412
00:18:16,360 --> 00:18:20,480
but part of this is the spiritual care of others,

413
00:18:20,480 --> 00:18:21,640
seeing the needs.

414
00:18:21,640 --> 00:18:22,600
And guess what?

415
00:18:22,600 --> 00:18:26,440
Who's supposed to lead that charge in the church?

416
00:18:28,360 --> 00:18:32,800
Every one of us, okay, you just gave 10 guys a pass

417
00:18:32,800 --> 00:18:33,840
on that, okay?

418
00:18:33,840 --> 00:18:37,000
Because we're gonna, let's go a little higher, our elders.

419
00:18:37,880 --> 00:18:39,920
That the elders oversee the doctrine

420
00:18:39,920 --> 00:18:41,960
and life of other people.

421
00:18:41,960 --> 00:18:44,000
Yeah, there are some elders that they like to stick

422
00:18:44,000 --> 00:18:46,800
to the doctrine side and okay,

423
00:18:46,800 --> 00:18:49,400
but it's the life side as well.

424
00:18:49,400 --> 00:18:51,280
And when elders and deacons work together,

425
00:18:51,280 --> 00:18:54,160
it's a beautiful thing because if someone

426
00:18:54,160 --> 00:18:56,760
hasn't eaten for three weeks, I guarantee you

427
00:18:56,760 --> 00:18:59,880
there's something else going on besides a food problem.

428
00:19:01,080 --> 00:19:04,720
And so it's the working together to find that hope,

429
00:19:04,720 --> 00:19:09,720
to give those necessities to people, basic needs.

430
00:19:09,720 --> 00:19:13,720
I think that's why James is calling this out.

431
00:19:15,680 --> 00:19:18,000
Verse 19, I'll go back to verse 18,

432
00:19:18,000 --> 00:19:21,560
but someone will say, you have faith, I have works.

433
00:19:21,560 --> 00:19:23,320
Show me your faith apart from your works

434
00:19:23,320 --> 00:19:26,320
and I will show you my faith by my works.

435
00:19:26,320 --> 00:19:28,480
You believe that God is one.

436
00:19:28,480 --> 00:19:29,960
You do well.

437
00:19:29,960 --> 00:19:33,120
Even the demons believe and shudder.

438
00:19:34,120 --> 00:19:36,920
Do you want to be shown, you foolish person,

439
00:19:36,920 --> 00:19:40,160
that faith apart from works is useless?

440
00:19:41,320 --> 00:19:45,040
So James is gonna double down on this.

441
00:19:45,040 --> 00:19:47,480
So you believe that God is one and that we are called

442
00:19:47,480 --> 00:19:49,760
to engage the needs of others.

443
00:19:49,760 --> 00:19:51,600
Fantastic, guess what?

444
00:19:51,600 --> 00:19:53,880
Satan believes that too.

445
00:19:53,880 --> 00:19:56,800
He knows, he's just coming at it from a very different

446
00:19:56,800 --> 00:19:58,720
defeated perspective.

447
00:19:58,720 --> 00:20:01,800
That if we know that God is one, that we know God

448
00:20:01,800 --> 00:20:06,800
has called us into this life of faith, has saved your soul,

449
00:20:06,800 --> 00:20:09,120
that we are called to do something with it.

450
00:20:09,120 --> 00:20:14,040
We are called to go and meet the needs of others.

451
00:20:14,040 --> 00:20:16,200
You guys have probably heard, and when I was,

452
00:20:16,200 --> 00:20:18,000
I started school to be a teacher.

453
00:20:18,000 --> 00:20:20,040
I thought I was gonna be a junior high teacher

454
00:20:20,040 --> 00:20:21,480
because I figured I acted like one,

455
00:20:21,480 --> 00:20:22,800
it would be easier to teach him.

456
00:20:22,800 --> 00:20:26,400
And so when I, stop shaking your head when I say that, okay?

457
00:20:26,400 --> 00:20:28,560
But understand, one of the things that I learned

458
00:20:28,560 --> 00:20:31,080
very early on is students and I think,

459
00:20:31,080 --> 00:20:32,280
where's Alicia, right?

460
00:20:32,280 --> 00:20:34,080
She's one of our teachers.

461
00:20:34,080 --> 00:20:36,880
Kids don't care what you know until they,

462
00:20:38,960 --> 00:20:41,520
until they do it and until they know that you care, okay?

463
00:20:41,520 --> 00:20:43,080
Kids don't care what you know

464
00:20:43,080 --> 00:20:44,880
until they know that you care.

465
00:20:44,880 --> 00:20:48,120
Now for education, you have to teach regardless, right?

466
00:20:48,120 --> 00:20:49,240
You have to teach regardless.

467
00:20:49,240 --> 00:20:52,400
How you teach, what you teach, curriculum, however,

468
00:20:52,400 --> 00:20:54,800
but it's the caring piece

469
00:20:56,240 --> 00:20:58,800
that I'm sure a lot of us remember.

470
00:20:58,800 --> 00:21:01,640
I remember in sixth grade, it was Mr. T. Hogan,

471
00:21:01,640 --> 00:21:06,000
because we also had a J. Hogan at Orland Junior High.

472
00:21:06,000 --> 00:21:09,000
And I just remember not only the way he taught us,

473
00:21:09,000 --> 00:21:12,200
but the way he cared for us was such a holistic

474
00:21:12,200 --> 00:21:13,840
understanding of how to learn.

475
00:21:13,840 --> 00:21:15,760
In sixth grade, I didn't get it.

476
00:21:15,760 --> 00:21:18,920
But looking back on it, I do now.

477
00:21:18,920 --> 00:21:21,360
That the same thing kind of goes with the gospel,

478
00:21:21,360 --> 00:21:22,240
doesn't it?

479
00:21:22,240 --> 00:21:23,760
That people don't care what you know

480
00:21:23,760 --> 00:21:25,000
until they know that you care.

481
00:21:25,000 --> 00:21:26,480
We can give the gospel.

482
00:21:26,480 --> 00:21:27,960
You can shout it from the rooftops,

483
00:21:27,960 --> 00:21:29,120
you can use the megaphone,

484
00:21:29,120 --> 00:21:31,720
you can wear the sandwich board and ring your bell.

485
00:21:31,720 --> 00:21:34,320
You can do what Jonah did, right?

486
00:21:34,320 --> 00:21:37,440
40 more days and Nineveh will be in the pocket,

487
00:21:37,440 --> 00:21:39,520
which he thought meant destroyed.

488
00:21:39,520 --> 00:21:41,840
And so he was coming at it from a very pious,

489
00:21:41,840 --> 00:21:44,080
ha ha, God's gonna get you, kind of way,

490
00:21:44,080 --> 00:21:46,360
like Ninevites, you're gonna get yours.

491
00:21:46,360 --> 00:21:47,640
But the Hebrew word, if you remember,

492
00:21:47,640 --> 00:21:50,120
all the way back to 2020, and I'm sure you all do,

493
00:21:50,120 --> 00:21:52,720
that in the pocket meant changed.

494
00:21:53,680 --> 00:21:56,840
That the town was going to be changed.

495
00:21:56,840 --> 00:21:59,240
Jonah didn't even realize what he was saying.

496
00:22:00,400 --> 00:22:01,920
But that was the result.

497
00:22:01,920 --> 00:22:04,720
Our action is a result of our faith

498
00:22:04,720 --> 00:22:07,880
that people will understand the gospel better

499
00:22:07,880 --> 00:22:10,280
when their basic needs are being met.

500
00:22:11,640 --> 00:22:14,000
Because as Jess said, three weeks, no food,

501
00:22:14,000 --> 00:22:15,520
she's given up hope.

502
00:22:15,520 --> 00:22:17,640
And anybody that's just gonna want, want, want,

503
00:22:17,640 --> 00:22:19,880
is gonna be more like the teacher from Charlie Brown

504
00:22:19,880 --> 00:22:20,720
than anything.

505
00:22:20,720 --> 00:22:22,760
You're not gonna understand a word they say

506
00:22:22,760 --> 00:22:25,560
because you're not in a place to receive it.

507
00:22:25,560 --> 00:22:27,520
Yet there are some of us that go,

508
00:22:27,520 --> 00:22:29,400
no, I'm still gonna give it to you

509
00:22:29,400 --> 00:22:31,520
because I know what's better for you.

510
00:22:31,520 --> 00:22:33,600
I know what's better for your soul,

511
00:22:33,600 --> 00:22:36,280
even if you've given up hope.

512
00:22:38,320 --> 00:22:39,960
I don't think it works like that.

513
00:22:39,960 --> 00:22:43,120
I don't think James is telling us to do it that way.

514
00:22:45,080 --> 00:22:47,520
Do you want to be shown, you foolish person,

515
00:22:47,520 --> 00:22:50,960
that faith apart from works is useless?

516
00:22:52,000 --> 00:22:53,920
And he continues on in verse 21.

517
00:22:53,920 --> 00:22:56,920
Was not Abraham our father justified by works

518
00:22:56,920 --> 00:22:59,840
when he offered up his son Isaac on the altar?

519
00:22:59,840 --> 00:23:02,680
You see that faith was active along with his works

520
00:23:02,680 --> 00:23:05,760
and faith was completed by his works

521
00:23:05,760 --> 00:23:08,440
and the scripture was fulfilled that says,

522
00:23:08,440 --> 00:23:11,400
Abraham believed God and it was counted to him

523
00:23:11,400 --> 00:23:15,000
as righteousness and he was called a friend of God.

524
00:23:16,000 --> 00:23:17,640
That's so amazing.

525
00:23:17,640 --> 00:23:21,160
Then verse 24, you see that a person is justified by works

526
00:23:21,160 --> 00:23:22,760
and not by faith alone.

527
00:23:22,760 --> 00:23:26,760
Even in the Old Testament, this is pre-Jesus.

528
00:23:26,760 --> 00:23:30,560
This is looking toward the Messiah in the very early stages

529
00:23:30,560 --> 00:23:32,640
that there was a righteous understanding

530
00:23:32,640 --> 00:23:35,560
that when God called you to something, you did it.

531
00:23:36,760 --> 00:23:39,160
Oh, how that's changed in 2024.

532
00:23:40,800 --> 00:23:43,840
Abraham was called to do what?

533
00:23:43,840 --> 00:23:46,640
To offer his son Isaac as a sacrifice.

534
00:23:49,560 --> 00:23:52,200
I gotta be honest, if God did that,

535
00:23:52,200 --> 00:23:56,160
if God told me to do that, I don't think I could.

536
00:23:58,720 --> 00:24:00,960
If you were called to do that,

537
00:24:00,960 --> 00:24:02,960
you were called to give up a family member

538
00:24:02,960 --> 00:24:05,400
and when I say give up, we mean killed.

539
00:24:05,400 --> 00:24:06,880
Okay, that's what it was.

540
00:24:07,760 --> 00:24:09,280
Could you do that?

541
00:24:09,280 --> 00:24:10,320
Could I do that?

542
00:24:11,240 --> 00:24:14,800
I'm seeing a lot of heads doing this.

543
00:24:14,800 --> 00:24:18,360
I see some doing this and you're sitting by yourself

544
00:24:18,360 --> 00:24:21,680
and you're doing this, but it's hard.

545
00:24:21,680 --> 00:24:23,920
But it was counted as righteousness,

546
00:24:23,920 --> 00:24:25,760
he was called a friend of God

547
00:24:25,760 --> 00:24:28,040
because he followed God's voice

548
00:24:28,040 --> 00:24:31,800
and for about 42% of you, you don't like that

549
00:24:31,800 --> 00:24:35,320
because it comes down to control.

550
00:24:35,320 --> 00:24:38,880
In order to be a friend of God, I have to do what God says?

551
00:24:40,240 --> 00:24:41,080
Yes.

552
00:24:42,320 --> 00:24:44,840
Yep, that's all over this book.

553
00:24:46,440 --> 00:24:48,280
I could just say that and be done.

554
00:24:48,280 --> 00:24:50,980
Let's follow what God says and we'll be good.

555
00:24:52,160 --> 00:24:56,580
Oh, we wanna dissect it, we wanna make it hard.

556
00:24:59,060 --> 00:25:01,700
He goes again, verse 25.

557
00:25:01,700 --> 00:25:04,140
And in the same way was not Rahab the prostitute

558
00:25:04,140 --> 00:25:05,820
justified by works?

559
00:25:05,820 --> 00:25:08,140
Listen to that sentence.

560
00:25:08,140 --> 00:25:09,240
That's a thinker.

561
00:25:10,160 --> 00:25:14,200
And in the same way was also not Rahab the prostitute

562
00:25:14,200 --> 00:25:17,220
justified by works when she received the messengers

563
00:25:17,220 --> 00:25:20,120
and sent them out by another way.

564
00:25:20,120 --> 00:25:22,840
Whereas the body apart from the spirit is dead,

565
00:25:22,840 --> 00:25:26,240
so also faith apart from the works is dead.

566
00:25:27,340 --> 00:25:31,120
Now we can probably talk a whole lot about how that works,

567
00:25:31,120 --> 00:25:34,880
that Rahab not having the most honorable job

568
00:25:34,880 --> 00:25:36,760
still was counted as righteous.

569
00:25:37,660 --> 00:25:40,600
I'm just gonna say, I think she stopped turning tricks

570
00:25:40,600 --> 00:25:44,120
after this, that's just my understanding of the situation,

571
00:25:44,120 --> 00:25:46,940
much like the woman caught in the act of adultery,

572
00:25:46,940 --> 00:25:49,800
which is not just for her but also for all the ones

573
00:25:49,800 --> 00:25:51,060
that wanted to kill her.

574
00:25:52,100 --> 00:25:56,520
That I think what does life look like after the Jesus moment?

575
00:25:56,520 --> 00:26:00,520
What does it look like when Jesus saves you from yourself?

576
00:26:00,520 --> 00:26:03,520
He's not saving you from other people,

577
00:26:03,520 --> 00:26:05,600
he's saving you for you.

578
00:26:05,600 --> 00:26:10,000
He's saving you so you can be with him in glory.

579
00:26:10,000 --> 00:26:13,520
Now can he use your story to help save other people?

580
00:26:13,520 --> 00:26:15,960
Absolutely, and there are dozens of stories of that

581
00:26:15,960 --> 00:26:17,240
here in this church.

582
00:26:18,760 --> 00:26:22,960
But understand that it's following the call of God

583
00:26:22,960 --> 00:26:26,040
in your life, and here's a spoiler alert,

584
00:26:26,040 --> 00:26:28,380
it's not always gonna come the way you want it,

585
00:26:28,380 --> 00:26:31,580
it's not always gonna be exactly how you want it to be,

586
00:26:31,580 --> 00:26:33,200
and you may be called to go places

587
00:26:33,200 --> 00:26:34,680
you never thought you'd go.

588
00:26:35,880 --> 00:26:39,100
I guarantee you that eight year old, nine year old Jim

589
00:26:39,100 --> 00:26:40,840
never thought I'd be here.

590
00:26:42,360 --> 00:26:44,760
And maybe you feel the same way about your life,

591
00:26:44,760 --> 00:26:48,880
but guess what, the author and perfecter of faith

592
00:26:48,880 --> 00:26:51,540
is going to write it and perfect it in you.

593
00:26:52,960 --> 00:26:54,720
But what are you gonna do about it?

594
00:26:56,200 --> 00:26:59,420
The hope is that you go and talk to people about Jesus.

595
00:26:59,420 --> 00:27:03,080
That's my hope for the church, that's your hope for me.

596
00:27:03,080 --> 00:27:04,960
What kind of pastor would I be if I don't,

597
00:27:04,960 --> 00:27:07,320
I preach, I don't evangelize.

598
00:27:07,320 --> 00:27:10,400
No, that's pastor hypocrite.

599
00:27:10,400 --> 00:27:13,720
But the same goes for any believer.

600
00:27:14,920 --> 00:27:19,720
That I have faith, I love God, I was baptized in the church,

601
00:27:19,720 --> 00:27:23,000
I made my profession of faith, maybe even I was rebaptized

602
00:27:23,000 --> 00:27:26,000
if you were in a non-reformed understanding,

603
00:27:26,000 --> 00:27:27,820
more of a Baptist or Armenian understanding

604
00:27:27,820 --> 00:27:31,960
where they put more emphasis on us choosing that,

605
00:27:31,960 --> 00:27:33,600
where we believe on the reform side

606
00:27:33,600 --> 00:27:37,520
that we are all been chosen, and that's a wonderful thing.

607
00:27:37,520 --> 00:27:41,000
Chosen for what?

608
00:27:41,000 --> 00:27:42,280
To fill up a seat?

609
00:27:43,240 --> 00:27:46,160
To maybe give to a future building project?

610
00:27:46,160 --> 00:27:47,920
To lead cadets?

611
00:27:47,920 --> 00:27:49,500
To be a leader in gems?

612
00:27:51,640 --> 00:27:53,480
Just battle through nursery?

613
00:27:54,440 --> 00:27:56,800
I always wonder, the people that do the first Sunday

614
00:27:56,800 --> 00:27:59,800
of the month, if they're like, oh, I forgot it's communion.

615
00:28:01,320 --> 00:28:02,800
Please don't start doing that, by the way.

616
00:28:02,800 --> 00:28:05,680
But, I mean, for what?

617
00:28:05,680 --> 00:28:07,360
That God saved you.

618
00:28:07,360 --> 00:28:08,920
God's called you.

619
00:28:08,920 --> 00:28:10,400
Well, what did he save you from?

620
00:28:10,400 --> 00:28:12,240
Hell and death forever.

621
00:28:13,440 --> 00:28:14,880
But what did he call you to?

622
00:28:17,360 --> 00:28:18,560
To do good works.

623
00:28:21,360 --> 00:28:25,520
That's hard, because there are days, let's be honest,

624
00:28:25,520 --> 00:28:27,540
I don't wanna do good works.

625
00:28:28,640 --> 00:28:30,680
I'm exhausted spiritually.

626
00:28:32,160 --> 00:28:34,220
What did I say last week?

627
00:28:34,220 --> 00:28:35,060
Take a day.

628
00:28:35,060 --> 00:28:36,660
God's not done calling you.

629
00:28:37,980 --> 00:28:40,460
How do you know when God's done calling you?

630
00:28:40,460 --> 00:28:41,300
Does anyone know?

631
00:28:43,180 --> 00:28:45,180
Well, you can say it in a much different way than that.

632
00:28:45,180 --> 00:28:46,020
You're dead.

633
00:28:48,220 --> 00:28:51,220
He's done calling you when you get to see him face to face.

634
00:28:53,700 --> 00:28:55,460
Because now you've been called forever.

635
00:28:56,860 --> 00:28:58,660
So what are we doing with this calling?

636
00:28:59,860 --> 00:29:02,540
What are we doing as Munster Church?

637
00:29:02,540 --> 00:29:05,580
Munster Church, we're a friendly church

638
00:29:05,580 --> 00:29:07,180
and we're a community church.

639
00:29:07,180 --> 00:29:09,660
Great, how do we know that?

640
00:29:09,660 --> 00:29:12,420
Well, we had 2,000 people come to our trunk or treat.

641
00:29:14,220 --> 00:29:15,140
What else?

642
00:29:17,620 --> 00:29:21,520
Sometimes it can be like that.

643
00:29:23,180 --> 00:29:27,160
That when we wanna be a community church

644
00:29:27,160 --> 00:29:29,160
and the community starts to come

645
00:29:29,160 --> 00:29:31,380
and be a part of what we're doing,

646
00:29:31,380 --> 00:29:32,780
what are we doing with that?

647
00:29:33,680 --> 00:29:36,900
What are we being called to in those moments?

648
00:29:38,260 --> 00:29:40,540
Now, some of you, and I'm gonna hope

649
00:29:40,540 --> 00:29:43,220
that there is 43 of you,

650
00:29:44,140 --> 00:29:46,460
I just made that number up.

651
00:29:46,460 --> 00:29:48,340
I hope there's 43 of you right now

652
00:29:48,340 --> 00:29:51,780
that everything inside of you is just binding

653
00:29:51,780 --> 00:29:54,380
because this is something that the Lord's been telling you

654
00:29:54,380 --> 00:29:57,540
for the last weeks, months, maybe even years,

655
00:29:57,540 --> 00:29:59,960
and you're like, nope, too old to serve,

656
00:29:59,960 --> 00:30:01,420
don't have enough energy to serve,

657
00:30:01,420 --> 00:30:04,300
not in the right age bracket, I hate children,

658
00:30:04,300 --> 00:30:07,940
whatever it is, but it's just,

659
00:30:07,940 --> 00:30:09,500
and all of a sudden I'm saying these things

660
00:30:09,500 --> 00:30:12,760
and you're like, why does he keep talking to me?

661
00:30:13,900 --> 00:30:15,900
And I love it, some of you actually tell me that

662
00:30:15,900 --> 00:30:17,020
and that's awesome,

663
00:30:17,020 --> 00:30:19,620
because I'm like, oh, you're the one.

664
00:30:19,620 --> 00:30:23,380
All of these sermons are for me, selfishly, they are,

665
00:30:23,380 --> 00:30:26,420
but if you get something out of them, praise the Lord.

666
00:30:26,420 --> 00:30:31,220
But for those 43 of you, what God might be saying is,

667
00:30:32,940 --> 00:30:35,100
it's time to get to work.

668
00:30:35,100 --> 00:30:36,940
I've called you to something more

669
00:30:36,940 --> 00:30:39,240
than what you're doing right now.

670
00:30:40,300 --> 00:30:43,220
Now, for some of you, you are looking forward

671
00:30:43,220 --> 00:30:45,300
to the finish line of the ministry year,

672
00:30:45,300 --> 00:30:49,140
that you have worked tirelessly and that is fantastic.

673
00:30:49,140 --> 00:30:50,980
Lisa, I'm looking at you, right?

674
00:30:50,980 --> 00:30:52,260
You do a lot of things.

675
00:30:52,260 --> 00:30:54,580
It's okay to say amen, that, you know,

676
00:30:54,580 --> 00:30:56,500
it makes sense why you go on vacations.

677
00:30:56,500 --> 00:30:59,820
And so understand that when you've done the race,

678
00:30:59,820 --> 00:31:01,100
you've done all of those things,

679
00:31:01,100 --> 00:31:02,820
it's okay to take a break.

680
00:31:02,820 --> 00:31:05,660
Lisa, and we give you a break, we give you seven weeks,

681
00:31:05,660 --> 00:31:07,860
and then it's right back into it.

682
00:31:09,580 --> 00:31:12,060
Seven, because it's the number of completion, okay?

683
00:31:12,060 --> 00:31:14,020
But understand that there are some of you

684
00:31:14,020 --> 00:31:17,460
that you are doing stuff, your faith is producing,

685
00:31:17,460 --> 00:31:21,900
you are doing good works, and way to go, I love that.

686
00:31:21,900 --> 00:31:25,300
But we've gotten into this mentality in the Western church

687
00:31:25,300 --> 00:31:29,300
that at certain seasons of life, I'm just gonna be done.

688
00:31:30,820 --> 00:31:34,340
Right, for some of you, I deal with little kids at home,

689
00:31:34,340 --> 00:31:37,940
so I do not wanna do nursery in this season of life.

690
00:31:37,940 --> 00:31:41,260
I totally get that, and I'm feeling that glare

691
00:31:41,260 --> 00:31:43,820
from my wife right now, as I'm saying it,

692
00:31:43,820 --> 00:31:45,780
so I'm going over here where it's safe.

693
00:31:46,620 --> 00:31:49,540
But understand, after that season of life,

694
00:31:49,540 --> 00:31:51,740
maybe you're called to get back into the nursery.

695
00:31:52,780 --> 00:31:54,820
And so just understand that there are these,

696
00:31:54,820 --> 00:31:57,980
not only these seasons, but that God is going to call you

697
00:31:57,980 --> 00:32:00,060
the way, guess what, God wants to call you.

698
00:32:01,500 --> 00:32:03,860
And here's the thing, and I'm gonna land here today,

699
00:32:03,860 --> 00:32:05,700
because we're gonna pick it up next week.

700
00:32:05,700 --> 00:32:08,180
He may be calling you to do something

701
00:32:08,180 --> 00:32:10,700
that you have no idea how to do.

702
00:32:12,540 --> 00:32:15,260
He may be growing a gift in you right now.

703
00:32:15,260 --> 00:32:17,340
And I know, because some of you have taken a break

704
00:32:17,380 --> 00:32:20,620
gift inventory, shameful plug, we have updated a lot of that.

705
00:32:20,620 --> 00:32:22,020
Is it ready to go?

706
00:32:22,020 --> 00:32:25,780
That if you do it, you will get a video sent to you

707
00:32:25,780 --> 00:32:28,420
of how to break it down, so it's not all of a sudden

708
00:32:28,420 --> 00:32:29,620
you have to meet with me right away,

709
00:32:29,620 --> 00:32:32,140
but please still meet with me, because it's a lot of fun

710
00:32:32,140 --> 00:32:33,700
to talk about where we can get involved,

711
00:32:33,700 --> 00:32:36,500
but we have made some, Mike has done phenomenal work

712
00:32:36,500 --> 00:32:39,700
on that, and it is live, ready to go on our website.

713
00:32:40,500 --> 00:32:43,500
But you're all called, and guess what, you're all gifted.

714
00:32:43,500 --> 00:32:47,660
But he may be calling you to a place where you have to fully depend

715
00:32:47,660 --> 00:32:48,660
on him in the moment.

716
00:32:48,660 --> 00:32:49,660
And we know that when he calls us to it,

717
00:32:49,660 --> 00:33:04,660
he's gonna bring us through it.

718
00:33:04,660 --> 00:33:05,660
We know that about God, we can bank on that.

719
00:33:05,660 --> 00:33:06,660
But where does it start?

720
00:33:06,660 --> 00:33:09,660
It starts by meeting the physical needs of people.

721
00:33:09,660 --> 00:33:14,660
Guess what, the church doesn't know that you care.

722
00:33:14,660 --> 00:33:16,660
How do I do this?

723
00:33:16,660 --> 00:33:20,660
The world doesn't know, stop, rewind,

724
00:33:20,660 --> 00:33:23,660
let me see if I got this right, this is what happens

725
00:33:23,660 --> 00:33:24,660
when I go off the cuff.

726
00:33:24,660 --> 00:33:27,660
The world doesn't care what the church knows

727
00:33:27,660 --> 00:33:32,660
until the world knows that the church cares.

728
00:33:32,660 --> 00:33:35,660
So how are we doing in that?

729
00:33:35,660 --> 00:33:40,660
And where does it start?

730
00:33:40,660 --> 00:33:43,660
It starts by meeting the physical needs of people.

731
00:33:43,660 --> 00:33:46,660
And where does it start?

732
00:33:46,660 --> 00:33:49,660
The church doesn't know that you care.

733
00:33:49,660 --> 00:33:50,660
How do I do this?

734
00:33:50,660 --> 00:33:53,660
The world doesn't know, stop, rewind,

735
00:33:53,660 --> 00:33:56,660
let me see if I got this right, this is what happens

736
00:33:56,660 --> 00:33:57,660
when I go off the cuff.

737
00:33:57,660 --> 00:34:00,660
The church doesn't know that you care.

738
00:34:00,660 --> 00:34:01,660
How do I do this?

739
00:34:01,660 --> 00:34:04,660
The church doesn't know that you care.

