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So we continue our Lent sermon series, Let Grace Be Grace, where we're looking at Jim

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Osterhaus's book that kind of turns the idea of tulip, which is from the Canons of Dort,

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our kind of reformed understanding of grace.

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He uses an acronym faith, and we've already made it now to the T, which is the transformation

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of the Holy Spirit.

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And I'm going to start by reading from John 16, but let me set a context.

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So this is in a couple weeks, we're going to celebrate Monday, Thursday, my favorite

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service of the year.

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And that is a service all about the Last Supper.

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It's all about Jesus putting on a meal for his disciples, pretty much the culmination

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of all of the things that he was saying about that he was going to be put to death.

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Though we see multiple times the disciples don't really understand what it is, but here

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we have a lot of things going on.

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You have Judas getting set to betray him, Peter getting set to reject him, the disciples

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getting set to desert him, all of these things he knows, but he feeds them, he washes their

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feet.

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And so he has, in the book of John, it's very elongated, it's the high priestly prayer.

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There's multiple chapters of what is happening.

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But we get to this section in John 16, so set the stage, you're disciples, I'm a disciple,

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and Jesus has been talking about all of these kind of futuristic things, being one with

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the Father.

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Many times in John, Jesus talks about that, that me and the Father are one, all of those

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things.

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But then he says this, so as disciples, I want us to receive this like we were one of

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the disciples.

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We just had a nice meal, we just ate and drank our fill, but then Jesus starts talking about

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all of these kind of futuristic things, and he says this, I did not say these things to

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you from the beginning because I was with you, but now I'm going to him who sent me

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and none of you asks me, where are you going?

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But because I have said these things to you, sorrow has filled your heart.

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Nevertheless, I tell you the truth, it is to your advantage that I go away.

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For if I do not go away, the helper will not come to you, but if I go, I will send him

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to you.

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And when he comes, he will convict the world concerning sin and righteousness and judgment,

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concerning sin because they do not believe in me, concerning righteousness because I

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will go to the Father and you will see me no longer, concerning judgment because the

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ruler of this world is judged.

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I still have many things to say to you, but you cannot bear them now.

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When the Spirit of truth comes, he will guide you into all truth, for he will not speak

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on his own authority, but whatever he hears, he will speak and he will declare to you the

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things that are to come.

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He will glorify me, for he will take what is mine and declare it to you.

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All that the Father has is mine.

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Therefore, I said that he will take what is mine and declare it to you.

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So now the conversation turns from being about Jesus doing a thing to somebody else.

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So a couple of people, you are a disciple, you are hearing these things from Jesus, what

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is a reaction you might have?

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And if you are new to the church, I ask questions and I love to have a dialogue.

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Confused, absolutely.

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Others.

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How is it better, Jack give Ms. Nikki a high five, how is it better if he, Jesus, leaves?

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I love that.

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I didn't even think that way.

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That's a great one.

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Confused is good too.

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Others.

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Is he going to come back?

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Absolutely.

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Yeah, so wait, you're leaving, but then you're going to, but you've said stuff about like,

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okay, now the confusion is really, anybody?

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Take us with you.

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Man, these are good.

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Any others?

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Where is he going?

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Absolutely.

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There's one word here that really should, if you are a disciple and you're being spoken

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to in Aramaic, if there's a word that would be after he's done, there's one word that

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would have stuck out and it was the helper translated in the ESV, also known as in the

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Greek, the parakeletos, okay, the advocate.

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So we have a couple definitions of that.

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So as a noun, a person who publicly supports or recommends a particular case or policy,

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he was an untiring advocate of economic reform.

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What I love, similar or synonyms, champion, upholder, supporter, backer, promoter, okay,

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and then as a verb, publicly recommend or support.

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They advocate an ethical foreign policy.

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Don't forget, don't worry about any of those actual definitions.

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That's from Google.

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But understand, the parakeletos, the advocate, is a very special word.

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It is describing the person of the Holy Spirit.

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So let me ask right out, when is the last time you guys thought about the Holy Spirit?

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You don't really, let that one just be rhetorical because it's a weird question.

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I get it.

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Because I don't know how many times I actually think about it.

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For a lot of us, we like to go to God because we're like, why go to the Spirit when I can

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just go to God?

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Okay, well then I'm just going to pray to Jesus.

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The Spirit, that's weird.

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All right.

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The reason why I'm doing that annoying sound is because we like to parse and parcel this

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Trinity thing and we can't.

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And there are so many definitions, there are so many illustrations that we try to use that

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are all, for the most part, pretty bad because God is three persons, right?

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God, Son, Spirit.

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And if you look at it in the Advent and if you look at it in the journey of Scripture,

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we start with God, creator of all, creating and establishing order, establishing a people.

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We see Christ coming as the Redeemer.

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But a question has to be begged.

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So we have redemption.

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Fantastic.

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Love it.

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Go into heaven.

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Heaven bound.

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But we're not there yet.

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We look around for two seconds and we know in the world that we live in, it is not heaven.

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That if this is heaven, I don't want to go there.

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If what we have on earth is heaven, I don't want to go here.

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Or you go back to, what is that movie with Kevin Costner in the Field of Dreams, the

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guy, is this heaven?

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He says, no, it's Iowa.

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If heaven's like Iowa, I don't want to go there either.

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But understand that there's this understanding that as we're still on earth, something changes

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and if Jesus is gone, if Jesus is back up with the Father, knowing he's going to come

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again, that's the book of Revelation in the fall, how are we supposed to do this life?

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We do this life because of the Holy Spirit.

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We do this life because the Holy Spirit is the one at work.

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Whether using him as a verb or a noun, it's all good things that sound pretty good.

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That he's going to promote, he's going to advocate, he's going to walk alongside, he's

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going to back us.

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As we said with Cam's profession, of Cam's own volition, he would not come up and do

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this.

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He would not go meet with the elders.

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Nobody would.

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Without the work of the Holy Spirit, nobody would join a church.

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No one would probably become a pastor or an elder or a deacon.

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No one would work in a life of Christ without the Holy Spirit.

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Why?

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Because Jesus says that.

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I have to go to the Father so the Spirit can come.

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Just for a cup of coffee, now I'm going to put lunch on this, and if you're an elder

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or deacon, you can't answer because we talked about this on Monday at our meeting.

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What is the biggest kind of initial thing the Holy Spirit does?

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Huh?

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Faith?

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It's good, that's not the right answer.

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He fixes our sin.

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Convicts us of sin, that's a point that I have Larry, but you still don't get lunch

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because that's not the right answer.

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Huh?

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Well, that's easy because that's the name of the sermon.

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Cole, you don't get lunch either.

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What is the first thing the Holy Spirit comes and does?

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Seals us in baptism.

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Todd, get ready to give her a high five, then pull it back because it's the wrong answer.

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I have office hours for now, the conflict I just started in your marriage.

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Max?

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Nope.

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What's the first thing the Holy Spirit does?

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No.

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All of these are true, but it's not the answer.

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Go to the book of Acts.

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What is the first thing the Holy Spirit does?

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Okay, we got to go to the book of Acts.

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I'm going to, okay, we got to bump that sermon series up.

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He starts the church, right?

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The Holy Spirit comes down in the day of Pentecost and he starts the church.

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Notice that Jesus leaves, the Holy Spirit comes because like I said to Cam, it's time

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to get to work.

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This is not a works righteousness, this is post redemption, now the Holy Spirit comes.

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How is the Holy Spirit going to do that?

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What we're going to walk through is now that the atonement is completed, we talked about

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that last week, the Holy Spirit is now coming to transform.

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Again, all of your answers were right, they just were not lunch worthy.

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Understanding that the Holy Spirit has come to do a job until such time as Jesus comes

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back.

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We are in that time.

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None of us know how long, I'm millennial, pre-millennial, post-millennial.

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As I've said in the beginning, I will continue to say, I'm a pan-millennialist.

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All will pan out in the end.

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Understanding that when Jesus comes back, the fulfillment of everything Jesus says is

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going to come to be, but the Holy Spirit has a job to do.

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So we're going to walk through what in the world does the Holy Spirit does, or what does

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the Holy Spirit do?

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First, the Holy Spirit transforms and enables.

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First Corinthians, the natural person does not accept the things of the Spirit of God,

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for they are folly to him, and he is not able to understand them because they are spiritually

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discerned.

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So the life of a believer, so we're going to use Hope and Cam as these examples, as

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the two new believers in the church, that the Holy Spirit is transforming them and enabling

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them of the ways of the Spirit.

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Prior to this, and this is where you talk to spiritualists, you talk to, you know, Scientologists,

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you talk to transmeditationalists, all of these world religions and cults, they think

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that they understand the things of the Spirit.

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They don't.

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You cannot understand the Spirit until you acknowledge Jesus as Lord in your life, because

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you may be discerning a spirit, but it's not the Holy Spirit, it's not the paracletos,

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it's not the advocate, it's something else, probably evil, probably a demon.

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So understanding that when we have the Spirit at work in our lives, he's transforming us,

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he's enabling us to think of things of the Spirit.

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And the one area that we get this so wrong as believers, our battle is not against flesh

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and blood, yet we love to make our battles against flesh and blood.

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We love to hate people, we love to judge people, we love to lie, we love to hurt, we love to

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do all of those things, but no one can say, the Holy Spirit is calling me to lie about

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this person.

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Eh.

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That's not how it works.

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That's you and your depravity and the Spirit at war, which is something we will continue

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to do until we get to heaven.

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But what does the Holy Spirit enable us to do?

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To understand spiritual things, which help us live in harmony with the Spirit.

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So if there's someone in your life you have not forgiven, and you are harboring hurt or

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negative feelings towards, you are not walking in line with the Spirit, because the Spirit

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has already called that out, you just aren't doing it.

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That we are, the Holy Spirit enables us through conviction, correction, calling, and care.

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How can you say you care for someone if you're going to harbor negative feelings about them?

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How are you going to say you truly love them when their back is turned, you start all sorts

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of drama?

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You are not walking in line with the Spirit.

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You may say Jesus is Lord, you may live the life of a believer in your heart, but your

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outward fruit is pretty tainted, pretty poisonous.

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So what else does the Spirit do?

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The Spirit transforms and replaces Ezekiel 36, and I will give you a new heart and a

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new spirit I will put within you.

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I will remove the heart of stone from your flesh and give you a heart of flesh.

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He opens our hearts to receive the things of God.

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He removes our spiritual blindness and he gives us the gift of faith.

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There was one of the first things one of you said.

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The greatest thing that the Spirit gives us is faith.

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Faith to believe God knows what he is doing.

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Faith to understand that when we look out in the chaos of the world or when life just

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doesn't go our way that Jesus is still on the throne.

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Without the Spirit, how many of us would give Jesus a second chance?

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None of us.

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Because Jesus doesn't work the way we want him to work.

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Because Jesus is not the genie from Aladdin.

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It's not three wishes.

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That if we confess that Jesus is Lord and we live that out, then we are doing our best

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to replace the things of the flesh, the things that are of stone.

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And we lean in to true faith.

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Well you may be asking, what in the world is true faith?

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I've never thought about faith that way.

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For a lot of us, we think faith is coming out of us.

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It's not.

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It is something given to us by the Holy Spirit, the Heideberg Catechism, Lord's Day 7, question

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answer 21, helps us with this.

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What is true faith?

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And I love the response.

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True faith is not only a sure knowledge by which I hold as true all that God has revealed

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to us in the scriptures, so it is a knowledge that faith is the understanding.

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You have to have understanding to confess Jesus is Lord, to believe that God raised

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him from the dead.

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Nobody comes out of the womb understanding that.

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No one just kind of comes at it on their own.

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The Holy Spirit does the work.

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And to me, that helps me understand depravity.

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That helps me understand how bad and evil I actually am.

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That given in of myself, we would want nothing to do with this.

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Because let's face it, sinning is much more fun.

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Now, I'm not sure where you stand on the whole murder issue.

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And I'd hopefully, like in our depravity, like, man, I really wish I could murder people.

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Maybe some of us have thought that in our minds.

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And I go there because that's kind of more the extreme example.

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But I mean, it goes back to the Ten Commandments.

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It's not rocket science that we are called to live moral lives because God has defined

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us that way.

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If you love God, you will not have any other gods.

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You will keep the Sabbath day holy.

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You will not take the name of the Lord your God in vain.

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You will not create an idol for yourself.

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That's how we love God.

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Where do we get that from?

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The Ten Commandments.

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And then we love people.

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And those are those six, right?

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We won't lie.

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We won't murder.

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We won't cheat.

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We won't desire things that aren't ours.

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That is how we can love people.

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That is the spirit at work in us.

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Because hear this.

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If the spirit didn't come, if there was no advocate, we would all be in jail.

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Because whether spiritually or physically, I know physically I would be.

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And under, I just admitted that from the pulpit.

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I apologize.

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But understand, I'm sure a bunch of you would be in the cell right next to me.

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Because that's ultimately depravity.

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That is ultimately the evil that is in the world.

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So not only is it a true and sure knowledge, it is a wholehearted trust, which the Holy

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Spirit creates in me by the gospel that God has freely granted.

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Not only to others, but also to me.

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Forgiveness of sin, eternal righteousness, and salvation.

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These are gifts of sheer grace granted solely by Christ's merit.

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How do you apply the atonement of Christ that we talked about last week to our lives?

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It's this.

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That the Holy Spirit gives us true faith.

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I'm going to pause.

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What about us that have been burned by people of faith?

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What about us, people that maybe have been burned by the church, by leadership, by all

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of these things?

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That's a reality in our church today.

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Part of the reason why is because we have too many in my opinion.

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Look at just the Ileana area.

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Inundated.

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Inundated with churches.

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Hundred years ago, less churches, but they all kind of said the same thing.

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You could probably go to any Reformed church on Ridge Road or down I-65 and you probably

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would hear the same thing.

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We call that Christendom.

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Everybody was pretty much given the same message.

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The church still held authority and that there was an attractional nature to the church.

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Not attractional and smoke machines and all of that, but that people all went to church

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on Sunday.

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You still go to pockets of kind of the middle of nowhere and it's like that.

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A professor of mine, actually my advisor in seminary, Dave Fitch, wrote a lot about this

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and it's fascinating.

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But over the years, what Dave would say is that we lost sight of what true faith is.

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Because now you go to a bunch of churches on Ridge Road, you're not going to hear the

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same thing.

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You're going to go down I-65, you're not going to hear the same thing.

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That we have been inundated with worldlyism that has changed the way this book is read.

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The main charge that I have by your elders overseeing me is to preach what is in this

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book.

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Herm, when you were here, was that charge the same?

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To preach what's in this book.

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This is Herm Scott, two pastors ago.

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His picture's there, but you can meet him in person here after service.

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Good guy.

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He was the same thing.

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We don't change this to make us feel good.

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Because guess what?

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When we do that, the Holy Spirit's going to convict us.

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He's going to throw those roadblocks up and say, no, no, no, no, no.

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You're making it about yourself.

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And Christianity has never been about you.

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It's been about God's love for you.

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And for us to receive that love and then show that love to the world.

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R.C.

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Sprouls, a great reformer of the faith who passed away a couple years ago, writes this

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in his book, Grace Unknown.

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Once we grasp the doctrine of total depravity, humanity's total fall, we know that human

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beings will not incline themselves to faith in the intoning work of Christ.

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If God does not supply the means of appropriating the atonement's benefits, namely faith, then

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the potential redemption of all would result in the actual redemption of none.

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I found that so, leave that up.

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I found that so powerful, that last part.

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If God does not supply a means of giving us the understanding of Christ's atonement,

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which is faith, there's some other things, but as R.C. says, it's namely faith, then

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the potential redemption of the world's the result in the actual redemption of no one.

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Friends, because that's how evil we are.

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I don't like saying that from the pulpit, but it's true, and I'm looking at myself

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in the mirror first.

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Friends, deep inside all of us is evil.

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It's called depravity.

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It's a bent against God.

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Now, whether you choose to walk in that actively or not, that's a different story, but understand

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that that is inherent in all of us.

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The one thing we have in common, we're all sinners.

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Again, this is a PSA.

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If you are perfect, you do not need to come here, because you're not amongst perfect people.

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What I love about Munster Church is that it's an imperfect church looking at a perfect God

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trying to do our best to live like him, but like Easton said in the liturgy, we all fall

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short.

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That's why we need grace.

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Hopefully it's starting to come full circle.

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So, you, me, where does the change happen?

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The regeneration starts where?

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In the heart.

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The regeneration of the spirit, and I'm not sure, Cam, I'm going to use you as an example

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because I can.

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I'm not sure.

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When Cam and I met for Chipotle, we talked about it.

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I don't know if he can put on a calendar, ooh, the regeneration started at 1147 or that

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day, but something happened in Cam that was not the work of Cam, but it was the work of

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the Holy Spirit.

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Last week with Hope, that something changed in her heart, in her life because of the examples

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of her siblings and her parents, of her church, that all of a sudden she goes to her mom and

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dad and says something's now different.

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Friends, none of us are good enough to make up that feeling.

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None of us will get there ever on our own.

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And what I love is they leaned into it.

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They were supported to come to the elders, to make profession.

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Some people say, well, if they don't come before the elders, does that mean they're

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not saved?

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No.

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That is the work of the Holy Spirit.

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The processing, if you will, of a profession is to bring about membership in our church.

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That is our church order.

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That is the Reformed theology that we lean into, and it's beautiful.

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If you look at it more as logistical and kind of a pain in the neck, check your heart because

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it's a beautiful thing.

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Other denominations do it in a different way, though it ends the same way.

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Do you believe in your heart?

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Do you confess your sins and do you believe in your heart that God raised you from the

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dead?

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Then you shall be saved.

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That is how it works.

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It starts in the heart.

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Yet for some of us, we fight it.

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I believe in God, but I want to live by myself.

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I want to live by my means.

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Friends, that's not how it works because what is your means?

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Your means are sin, and what are the wages of sin?

393
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The wages of sin is, ooh, is that what we want for our life?

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I want death all over my life.

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No.

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What Jesus has come is to give us life, give us life to the fullest.

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But maybe God, Jesus, Spirit, sounds good on some days, but not every day.

398
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And why?

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Because we love to hold the cards of hate and selfishness, revenge, and judgment.

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But friends, the Spirit shows a better way.

401
00:23:50,920 --> 00:23:59,240
The transformation of the Holy Spirit is a better way, always.

402
00:23:59,240 --> 00:24:04,520
Remember in the beginning, Jesus says he had more to tell the disciples at the Last Supper,

403
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but he knew we couldn't handle it.

404
00:24:07,480 --> 00:24:10,480
I don't know if you've ever thought about that part of John.

405
00:24:10,480 --> 00:24:13,240
I always skip over that part.

406
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This week I leaned into it, that Jesus had more to give us, but we weren't ready for

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it.

408
00:24:20,320 --> 00:24:21,840
Why weren't we ready for that?

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Because the work wasn't done yet.

410
00:24:25,120 --> 00:24:27,720
Jesus still had to go through the Garden of Gethsemane.

411
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He still had to go through the courts of Herod and Pilate.

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He still had to go through the Pharisees and the Sadducees.

413
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He still had to go through the flogging and the mocking.

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He still had to go through the crucifixion.

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He still had to go through death itself, buried in the tomb of Joseph of Arimathea, to then

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conquer death three days later.

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See there's a process to this, and it's done solely for you and for me.

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Think about that.

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Jesus could have been any time, and I've said this before, after the first flog, after the

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first whip, he could have been like, I'm out.

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This is not worth it.

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God, you said, or Father, you said you're not going to do this again by flood.

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Do it by fire.

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And just go, and he went back to the ranch.

425
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He could have.

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Spoiler alert, that's coming.

427
00:25:18,180 --> 00:25:22,940
It's the book of Revelation in the fall.

428
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But understand he didn't, because there was work that needed to be done, work that you

429
00:25:27,820 --> 00:25:34,240
and I could not, cannot, will not ever be able to accomplish.

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00:25:34,240 --> 00:25:36,880
Hence why we get grace.

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00:25:36,880 --> 00:25:41,680
Because the work has been done, sin has been defeated, the spirit, our advocate, walks

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00:25:41,680 --> 00:25:48,480
with us, points out where we fall, when we fall, lifts our confessions to God, and lifts

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00:25:48,480 --> 00:25:50,900
us to our feet.

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The spirit is the one that dusts us off.

435
00:25:54,240 --> 00:25:56,200
Why?

436
00:25:56,200 --> 00:26:02,040
So that we can be advocates for the lost.

437
00:26:02,040 --> 00:26:04,560
That's the power of testimony.

438
00:26:04,560 --> 00:26:06,760
When and where have you been lost?

439
00:26:06,760 --> 00:26:13,040
That we can tell our redemptive story, we can't tell it without talking about Jesus.

440
00:26:13,040 --> 00:26:20,600
Our life pre-crossed through the cross and now should be different.

441
00:26:20,600 --> 00:26:26,520
So we can advocate for the lost, so we can shine a little light to wayward ships.

442
00:26:26,520 --> 00:26:33,720
We've been transformed so we can show others not in a prideful way, but in a way of grace.

443
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So as I close, a couple questions to wreck your week in mine.

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00:26:38,600 --> 00:26:42,000
Who do you need to show grace to today?

445
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Your spouse, your kids, a family member, maybe your boss.

446
00:26:49,360 --> 00:26:51,880
Maybe those who are marginalized in your eyes.

447
00:26:51,880 --> 00:26:55,480
Maybe those who you hate.

448
00:26:55,480 --> 00:26:58,920
Maybe you need to show grace to yourself.

449
00:26:58,920 --> 00:27:08,360
But it's hard because we like to insert whatever depraved thought you have.

450
00:27:08,360 --> 00:27:12,760
Would you rather live, what would you rather have in your life?

451
00:27:12,760 --> 00:27:23,040
The transforming grace and forgiveness of Christ or your control to do what you want?

452
00:27:23,040 --> 00:27:26,560
In church it's easy to say, oh we'll take the grace all day, transformation, sign me

453
00:27:26,560 --> 00:27:27,560
up.

454
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But do you really want that?

455
00:27:29,800 --> 00:27:32,560
Do I really want that?

456
00:27:32,560 --> 00:27:37,600
Because when someone who is transformed by grace and transformed to recognize Jesus as

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00:27:37,600 --> 00:27:44,640
Lord, the first thing Christ calls us to do is die to ourself.

458
00:27:44,640 --> 00:27:48,480
Die to our emotions, not saying you can't have them.

459
00:27:48,480 --> 00:27:53,200
Dying to our desires, not saying that they won't come to pass.

460
00:27:53,200 --> 00:27:56,560
Dying to our agenda, absolutely.

461
00:27:56,560 --> 00:28:02,320
Dying to our hurt and our pain, our grudges, our pound of flesh, absolutely we've got to

462
00:28:02,320 --> 00:28:03,320
give those up.

463
00:28:03,320 --> 00:28:06,880
Because how in the world can you extend the grace of the spirit if you're holding on to

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a pound of flesh that actually doesn't exist?

465
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It can be scary because we have to give up what we hold dear, our name, our possessions,

466
00:28:20,000 --> 00:28:21,000
our power.

467
00:28:21,000 --> 00:28:26,200
But what we don't realize is we don't actually hold those.

468
00:28:26,200 --> 00:28:28,680
They shackle us.

469
00:28:28,680 --> 00:28:34,400
That when we give into that sin, sin's not like hey, way to go, let's have a relationship.

470
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No, sin says I want you all and I want to shackle you down to live my way.

471
00:28:42,400 --> 00:28:45,800
Because that sin becomes God's in our life.

472
00:28:45,800 --> 00:28:54,800
That's worldly transformation, worldly cancellation if you will.

473
00:28:54,800 --> 00:29:01,840
We need the Holy Spirit to use us to drop our desire for what we want, but to hold dear

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to Christ and then to the world.

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And here's the kicker.

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The whole transformation that is happening, the whole work of the Holy Spirit is showing

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us one giant aspect of your and my, the person over there, the person over there, relationship

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with God.

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That all the while this is happening, we are being held by a God who loves us dearly.

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More on that next week.

