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and hope and pray that we can give to such a great cause.

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As I said in the very beginning of our series,

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I'm using a book by Jim Osterhaus,

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where he just kind of put a refreshed look

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and writing or so, and if you want a copy of the book,

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let me know, I bought about two dozen,

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because some people have been asking.

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It's a short read, but he's looking at the doctrine of grace

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that in the reform circles we know is the canons of Dorp,

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but he, which uses the acronym TULIP,

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he uses the word faith.

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Two weeks ago, Fallen Humanity, last week adopted by God.

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This week is the intentional atonement.

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So I'm gonna start by reading from his book, page 24.

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Jesus died as God's appointed sacrifice for sin

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nearly 2,000 years ago.

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What does that mean for us today?

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He accomplished the atonement on the cross.

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Atonement means to make satisfaction

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or reparation for our wrong, or to make a payment.

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Some people divide this word,

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some people divide the word, this, as atonement,

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intending to say that we become at one with God once again.

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That's not quite right.

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As it describes, reconciliation with God, not atonement.

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Reconciliation with God must follow the act of atonement

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or payment for our sins,

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and that is exactly what Jesus did on the cross.

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We hear these words in John six.

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All that the Father gives me will come to me,

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and whoever comes to me I will never cast out.

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For I have come down from heaven not to do my own will,

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but the will of him who set me.

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And this is the will of him who set me,

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that I should lose nothing of all that he has given me,

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but raise it up on the last day.

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For this is the will of my Father,

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that everyone who looks on the Son and believes in him

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shall have eternal life, and I will raise him up

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on the last day.

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It's important that we balance this issue of atonement,

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because like I said in the beginning of service,

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people have debated this, right?

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The reform circles and what I would say is,

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in more of your, I never want to say conservative or liberal

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because that's not the right thing,

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but if you really dive into the depth of that theology,

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of the intentional atonement, is this idea of the elect.

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Now we talked about that the last two weeks,

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actually talked about it in whose sermon is it anyway,

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right, that God is the one doing the choosing,

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God is the one doing the elect,

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and there are, unfortunately,

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people that are going to go to hell.

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That we do not believe here at the church

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that everybody will be saved, though that's the hope.

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We take God's word very seriously,

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where it says that some will call on God

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and he will say, I never knew you.

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Now whether or not they were part of the elect,

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I would think they weren't if they didn't,

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if they're not gonna be in eternity with God.

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This idea of atonement, this idea of God, of Christ dying,

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we need to kind of clarify where we go with that.

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How do we believe it?

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What do we have to kind of balance in this conversation?

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Because like we've said about a month ago

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in whose sermon is it anyway,

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some people look at Christ's atonement

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meaning you and I don't have to do anything.

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That there's really no reason for mission work,

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there's no reason for outreach

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because God has already determined on the cross

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who is saved and who is not.

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There's tension in that doctrine,

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there's tension in that theology.

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But the thing that I wanna help us understand today

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is that there's a relationship between God's sovereignty

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and human responsibility when it comes to the atonement.

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Real quick, when I say human responsibility,

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I am not at all ever saying that we had a role

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in Jesus dying on the cross.

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The only thing that you bring to your salvation

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that I bring to mine is our sin.

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And so understand that if you or I

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were to have died on the cross,

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it would not have meant anything.

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And yet there is a human responsibility

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because of the atonement in all of our lives.

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That if you are claiming Jesus is Lord,

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Hope Schleicher today,

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even though she did that a couple weeks ago,

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but this means something for her.

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It means something for me.

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It means something for everybody

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that claims Jesus as Lord and Savior,

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that we have responsibility.

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A lot of us think that that,

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oh, you're gonna teeter on works righteousness.

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No, I'm not because we don't work in righteousness

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because our righteousness means nothing.

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Okay, so let's throw that slant out

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because what we have to understand

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is the first argument that we get

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is the world versus the world.

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Okay, that is, there is a,

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the word world gets convoluted.

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You can put that, Hannah, you can put that,

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the world versus the world up for John 3.16

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and we get all of these critiques.

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And again, a lot of theologians love to major and minors.

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It's one reason why I don't know

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if I'll ever be known as one,

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and I'm not that smart, so it helps,

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is the fact that what does the world mean?

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For God so loved the world that he gave his one and only son

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that whoever believes in him should not perish

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but have eternal life.

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We all know that verse, right?

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You've seen it at NASCAR races, you've seen it at WWE,

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you see it all over the place, right?

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I never got the WWE thing, not going there,

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but it's the most famous verse in all the Bible,

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for the most part, that we see.

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But then 17 is just as important

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for God to not send his son into the world

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to condemn the world,

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but in order that the world might be saved through him.

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So the word world here means something.

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What does it mean?

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Traditionally seen as an indication

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of a universally extended divine love and Christ sacrifice,

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the intentional atonement perspective

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offers a different interpretation.

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The world in this passage can be understood

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not as every individual without exception,

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but as a representation of the diversity of God's love

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across various peoples and nations.

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This view suggests that while the offer of salvation

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through Christ is extended universally,

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the atonement, the work on the cross,

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is actually specifically effective for the elect.

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A third of you are like,

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what in the world are you talking about?

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I get it.

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Not having grown up in reform circles,

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I did not, I wasn't taught this.

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I was taught that the world means everybody.

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And I had a great reform theologian and friend

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walk me through this early on in my seminary education,

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that for a human being,

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having the understanding in praxis

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of how to love the world,

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you can look at the world.

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And the reason why you can look at it this way

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is because you and I don't get to determine

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who's saved and who's not.

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Because if you want that job,

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then you get to be the judge,

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you get to be the jury,

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you get to be the defendant,

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and you get to be the prosecutor.

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Who wants that?

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Exactly.

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So we are okay in believing

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in the way we should live our life

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that for God so loved the world,

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but understand that though he does,

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not all the world is going to be up there.

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Not all the world is going to claim Jesus is Lord.

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I could sit down with all of you

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and you could probably tell me about at least one person

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in your either primary or secondary sphere of influence

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that don't.

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Does that mean God doesn't love that person?

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No, of course he does.

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But if there is no recognition,

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if there is no submission,

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if there is no regeneration of the heart,

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then they are not a part of the elect.

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How can they?

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How can they say I'm on the team,

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but they've never played the game?

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It doesn't work.

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That's the human responsibility side.

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And again, that doesn't mean we earn our spot on the team,

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but understanding that if you're here

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and you recognize Jesus is Lord,

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you are a part of that.

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But what a lot of reformed churches do,

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and this is a shot at all of those churches that do it,

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is when they start to use it as a positional place.

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When all of a sudden I am the elect,

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so I'm gonna stand real tall

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because the higher I get, the lower you are

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if you're not a part of it.

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I do not see that at all in the scriptures.

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And churches that take that kind of slant,

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I do not believe, are putting the right application

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on this theology.

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That if God is gonna be so intentional in your life

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to love you enough to die for you,

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then you need to be, and I need to be,

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intentional enough to love people like Christ died for them.

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Because who are we to say Christ died for me,

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na na na na na?

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It's terrible, please don't ever do that.

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Because that intentionality came with a price.

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First John, we hear that he is the propitiation

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for our sins and not for ours only,

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but for the sins of the whole world.

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This is First John, this is John talking to Jews,

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reminding them that it's okay for us

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to have the world mentality when it comes to our outreach,

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when it comes to our evangelism.

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Because no evangelist ever starts with going up

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to somebody and say, Lisa, you a part of the elect?

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She might not have any idea,

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and if she doesn't give a good answer, forget you.

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No, that's terrible evangelism.

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Or if we're gonna try to pre-determine the Holy Spirit

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when we're meeting with somebody,

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and if I go to the Boersmas in the back

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and I have determined in my mind,

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yeah, no, I don't think they're a part of the elect,

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so I'm not gonna preach Christ to them.

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What am I doing?

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Who am I to determine that?

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I didn't send my son to die for them,

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so who am I to determine that?

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In our mentality, in the way we walk it out,

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having the world mentality is very okay.

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Because for some of us, your world is northwest Indiana.

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For some of it, your world is Chicagoland area,

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some of you it's the Midwest, some of you it's whatever,

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could be the whole world.

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But understand that there's an intentionality

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to why Jesus died.

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Romans 9, for he said to Moses,

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I will have mercy on whom I have mercy.

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I will have compassion on whom I have compassion.

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I've been a pastor almost 17 years.

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I don't want that job.

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I'm called to have mercy and compassion,

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just as you're called to have mercy and compassion.

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I understand that some people may weigh mine

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more than others, I get that comes with the call.

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But you're called to have mercy and compassion,

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I'm called to have mercy and compassion,

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but that's not the mercy and compassion

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that people need in their life.

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No one has ever said, I'm going to heaven

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because Jim Holland owner showed compassion on me.

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No one said that I know that I'm going to heaven

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because Jim showed me mercy.

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But if you take me out and put the right person in,

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I have been shown the mercy of Christ

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and I recognize him as Lord and Savior.

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See how one name changes it?

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That is the intentionality of this atonement,

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the work on the cross,

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because none of us want to be the balance

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of judge and jury.

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We hear in John, I am the good shepherd,

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I know my own and my own know me,

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just as the father knows me and I know the father,

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I lay my life down for the sheep.

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Now I don't want this to sting,

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but there's probably a select group I would do that with.

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Mainly sitting right over here,

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whether or not they spilled water all over Nikki.

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That if I knew something was going to happen to them,

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I would take their place, would you?

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And don't do it for my family, do it for your own.

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I said this years ago into,

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if there's ever a weak record, greatest hits, if you will,

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this one has come back to me now for almost six years.

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When I asked the question,

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00:13:05,500 --> 00:13:09,360
if you knew your best friend was going to get hit by a bus

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00:13:09,360 --> 00:13:13,480
at 1204 today at the corner of Ridge and Calumet,

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and they would be killed instantly,

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would you take their place?

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I have people to this day that say,

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that still keeps me up at night.

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00:13:24,080 --> 00:13:26,820
And the main reason is because they say I don't know.

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Or some of you have gotten so frustrated

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00:13:28,460 --> 00:13:32,040
by the question and me that you just say no and run away.

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That's fine.

289
00:13:35,580 --> 00:13:38,480
But we all have a good shepherd that did that.

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He saw the train or the bus,

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did I say bus or train for Calumet and Ridge?

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Well, soon it can be both.

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And understand that he did.

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00:13:51,600 --> 00:13:55,260
I have three boys that I want them to know my voice.

295
00:13:55,260 --> 00:13:57,620
And yes, there are times they will send Carrie a message

296
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and saying, Dad's voice is scary, I get that.

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I've never gotten that from Carrie though,

298
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and that's totally fine.

299
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But understand, they know my voice,

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00:14:05,840 --> 00:14:07,420
I wanna know their voice.

301
00:14:08,720 --> 00:14:11,640
That when Dad gets loud, right, when Dad gets intense,

302
00:14:11,640 --> 00:14:13,080
what does that usually mean?

303
00:14:14,240 --> 00:14:16,040
That I'm mad, thank you, Joe.

304
00:14:16,040 --> 00:14:17,560
Yeah, could be.

305
00:14:17,560 --> 00:14:21,400
When Dad's quiet and meek, what does that mean?

306
00:14:23,000 --> 00:14:24,480
I'm calm, okay?

307
00:14:24,480 --> 00:14:25,840
I was gonna say that never happens.

308
00:14:25,840 --> 00:14:29,400
But okay, so there's a recognition,

309
00:14:29,400 --> 00:14:33,320
there's only a recognition because I intentionally

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00:14:33,320 --> 00:14:35,840
love my wife and my boys.

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The shepherd is intentional with his sheep.

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And if you know the shepherd, you are his sheep,

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and you need to understand our role.

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The sheep will never be greater than the shepherd,

315
00:14:50,240 --> 00:14:53,120
and the shepherd lays down his life for the sheep.

316
00:14:53,120 --> 00:14:56,500
When the wolves come, the shepherd takes action.

317
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The judge and the jury.

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The cross is the symbol of the understanding

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that there's an intentional ownership

320
00:15:09,160 --> 00:15:11,420
of your life and my life.

321
00:15:13,180 --> 00:15:17,700
And that means something, because there's a purpose to it.

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There's an intentional purpose to God's sovereignty

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and the election of the sheep.

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Second Peter says, the Lord is not slow

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00:15:25,040 --> 00:15:28,260
to fulfill his promises, as some count slowness,

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00:15:28,260 --> 00:15:30,420
but is patient towards you,

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not wishing that any should perish,

328
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but that all should reach repentance.

329
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There's hope in that.

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Remember 10 minutes ago when I said,

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I bet you could think of one person in your primary

332
00:15:43,020 --> 00:15:45,460
or secondary sphere of influence that doesn't know Jesus,

333
00:15:45,460 --> 00:15:48,300
as Lord and Savior?

334
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Let me ask, have you written him off?

335
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If you have, you're a terrible evangelist,

336
00:15:54,140 --> 00:15:56,440
and you're not doing the Christian life right.

337
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But we are patient, as he is patient with us,

338
00:16:01,360 --> 00:16:03,960
because here's the thing, we get it.

339
00:16:04,800 --> 00:16:07,520
You're here, you acknowledge, you get it,

340
00:16:07,520 --> 00:16:12,200
you recognize Jesus as Lord, but you still sin.

341
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I still sin.

342
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We still look and go, thank you Jesus, props to you,

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00:16:16,900 --> 00:16:20,060
I got salvation, but I'm still gonna do this.

344
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I'm still gonna have idols.

345
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I'm still gonna murder people in my mind.

346
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Sorry I said it that way, that's super intense,

347
00:16:27,560 --> 00:16:29,240
I apologize.

348
00:16:29,240 --> 00:16:30,320
It wouldn't make a whole bunch of sense,

349
00:16:30,320 --> 00:16:33,040
I'm like, murder in my mind, sorry.

350
00:16:33,040 --> 00:16:36,520
And so understand that we recognize

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00:16:36,520 --> 00:16:41,520
the intentionality shown to us is a process.

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00:16:42,640 --> 00:16:46,520
I love that today we had hope stand here

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00:16:46,520 --> 00:16:50,560
and profess that faith and get baptized.

354
00:16:52,000 --> 00:16:54,640
But hope, does that mean you're gonna live a perfect life?

355
00:16:54,640 --> 00:16:56,960
Does that mean you're still gonna fall?

356
00:16:56,960 --> 00:16:58,680
Right, and you're gonna sin and you're gonna get

357
00:16:58,680 --> 00:17:00,640
disciplined and all of those kind of things?

358
00:17:00,640 --> 00:17:01,520
Exactly.

359
00:17:02,560 --> 00:17:05,240
But there's an intentional love that she

360
00:17:05,240 --> 00:17:07,840
and the Holy Spirit has been working on

361
00:17:07,840 --> 00:17:11,520
for the past couple weeks and months, maybe even years.

362
00:17:12,840 --> 00:17:15,000
And my hope and my prayers you all have had.

363
00:17:15,000 --> 00:17:18,460
And if not, that maybe you'll have starting today.

364
00:17:18,460 --> 00:17:20,840
But he's patient towards us.

365
00:17:20,840 --> 00:17:22,320
And why is he patient?

366
00:17:22,320 --> 00:17:25,880
Because he knows your end game and he knows our end game.

367
00:17:25,880 --> 00:17:29,400
He knows my end game, he knows Munster Church's end game.

368
00:17:29,400 --> 00:17:32,640
That without the intentional atonement, we sin.

369
00:17:32,640 --> 00:17:34,320
And what are the wages of sin?

370
00:17:34,320 --> 00:17:37,920
The wages of sin is death.

371
00:17:41,320 --> 00:17:43,720
So therefore what do we do about it?

372
00:17:43,720 --> 00:17:45,760
If the wages of sin is death,

373
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then we need to do something.

374
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It's called the gospel.

375
00:17:50,520 --> 00:17:52,400
It's not only the gospel at work in our life,

376
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it's the gospel called to our life

377
00:17:54,400 --> 00:17:56,440
and then the call of the gospel.

378
00:17:56,440 --> 00:18:00,440
Revelations 22 says the spirit and the bride

379
00:18:01,560 --> 00:18:05,560
say come and let the one who hears say come

380
00:18:05,560 --> 00:18:07,840
and let the one who is thirsty come.

381
00:18:07,840 --> 00:18:10,840
Let the one who desires to take the water of life

382
00:18:10,840 --> 00:18:12,560
without price.

383
00:18:13,840 --> 00:18:16,760
The intentional atonement does something

384
00:18:16,760 --> 00:18:18,480
different.

385
00:18:18,480 --> 00:18:21,440
The intentional atonement for your life and my life

386
00:18:21,440 --> 00:18:24,560
is a process of the Lord calling us,

387
00:18:24,560 --> 00:18:27,400
revealing to us salvation and saying

388
00:18:27,400 --> 00:18:30,280
now go reveal it to other people.

389
00:18:31,720 --> 00:18:34,560
Now that doesn't mean we drive by judge.

390
00:18:34,560 --> 00:18:36,440
Hey, you're a sinner.

391
00:18:36,440 --> 00:18:38,200
Right, we don't ring our bell.

392
00:18:38,200 --> 00:18:40,440
The end is nigh unless you repent.

393
00:18:41,320 --> 00:18:43,160
We laugh but people do that.

394
00:18:43,160 --> 00:18:45,080
I think it's terrible evangelism.

395
00:18:45,080 --> 00:18:47,680
Right, it's also, I remember growing up,

396
00:18:47,680 --> 00:18:49,280
I'm not gonna say the name or the church

397
00:18:49,280 --> 00:18:52,120
because it still exists, that I was brought to

398
00:18:52,120 --> 00:18:55,360
where it was kind of a scare tactic to salvation

399
00:18:55,360 --> 00:18:56,800
that instead of a haunted house,

400
00:18:56,800 --> 00:18:59,280
it was called a hell house and you went through

401
00:18:59,280 --> 00:19:02,360
and they depicted their understanding of what hell was.

402
00:19:02,360 --> 00:19:04,720
I didn't sleep for two months

403
00:19:05,920 --> 00:19:07,760
because they thought that was the best way

404
00:19:07,760 --> 00:19:10,000
to be intentional with people is to scare

405
00:19:10,000 --> 00:19:11,800
the living whatever out of them

406
00:19:11,800 --> 00:19:13,840
and then all of a sudden you go to the cemetery

407
00:19:13,840 --> 00:19:16,240
and then all of a sudden you go to this calm room

408
00:19:16,240 --> 00:19:19,640
where I think it was Enya playing on the speakers

409
00:19:19,640 --> 00:19:22,120
and they're like if you don't want that,

410
00:19:22,120 --> 00:19:24,040
come and believe in Jesus.

411
00:19:25,120 --> 00:19:27,520
Well of course, I don't want that.

412
00:19:27,520 --> 00:19:29,120
I think they killed a guy.

413
00:19:29,120 --> 00:19:31,800
I don't really want that to happen to me

414
00:19:31,800 --> 00:19:33,080
so I'll believe.

415
00:19:35,720 --> 00:19:37,840
Then I go to the elders.

416
00:19:37,840 --> 00:19:39,640
Why do you wanna believe in Jesus Christ?

417
00:19:39,640 --> 00:19:44,640
Because I don't wanna die like that guy did in that room.

418
00:19:44,680 --> 00:19:45,520
What?

419
00:19:46,640 --> 00:19:49,600
And I had a conversation with my parents.

420
00:19:49,600 --> 00:19:50,440
No, they didn't.

421
00:19:50,440 --> 00:19:52,880
But understand that that's a terrible way

422
00:19:52,880 --> 00:19:54,880
of being intentional with God's love.

423
00:19:54,880 --> 00:19:57,640
Now that doesn't mean there's not truth and law.

424
00:19:57,640 --> 00:19:59,480
There is definitely truth and law.

425
00:19:59,480 --> 00:20:01,040
There are wrongs.

426
00:20:01,040 --> 00:20:02,200
There are sins.

427
00:20:02,200 --> 00:20:03,520
There are commandments.

428
00:20:03,520 --> 00:20:07,520
There are things that we should not do as believers.

429
00:20:07,520 --> 00:20:12,520
But as I land this plane from a very full day,

430
00:20:12,560 --> 00:20:15,520
there's still something that needs to happen

431
00:20:15,520 --> 00:20:17,320
and the call of the gospel,

432
00:20:17,320 --> 00:20:21,200
we actually find it in one of our confessions.

433
00:20:21,200 --> 00:20:25,320
To me, and I said this to a group of URC seminarians

434
00:20:25,320 --> 00:20:27,040
at Mid-America this past week,

435
00:20:27,040 --> 00:20:28,600
I actually got to work out the whole

436
00:20:28,600 --> 00:20:30,600
I've decided to follow Jesus joke Friday

437
00:20:30,600 --> 00:20:32,200
and they actually laughed which is great

438
00:20:32,200 --> 00:20:33,600
but they won't invite me back.

439
00:20:33,600 --> 00:20:35,760
Won't invite me back.

440
00:20:35,760 --> 00:20:39,880
Is the fact that the Belgian Confession to me

441
00:20:39,880 --> 00:20:42,280
is one of the missional documents that we have

442
00:20:42,280 --> 00:20:44,800
to help us understand a certain thing.

443
00:20:45,760 --> 00:20:47,800
Because the last article talks about

444
00:20:47,800 --> 00:20:50,120
until the elect is complete,

445
00:20:50,120 --> 00:20:52,360
Article 37, the last judgment.

446
00:20:53,200 --> 00:20:57,480
Finally we believe, according to God's word,

447
00:20:57,480 --> 00:21:01,320
that when the time appointed by the Lord is come,

448
00:21:01,320 --> 00:21:04,760
which is unknown to all creatures,

449
00:21:04,760 --> 00:21:09,760
and the number of the elect is complete,

450
00:21:09,800 --> 00:21:14,200
our Lord Jesus Christ will come from heaven.

451
00:21:20,440 --> 00:21:21,280
It's right there.

452
00:21:23,280 --> 00:21:26,040
When that time appointed by the Lord is come,

453
00:21:26,040 --> 00:21:28,400
which is unknown to all creatures,

454
00:21:28,400 --> 00:21:31,520
and the number of the elect is complete.

455
00:21:35,200 --> 00:21:37,680
Friends, we're off the hook in one sense.

456
00:21:37,680 --> 00:21:40,040
We don't need to determine the number.

457
00:21:41,240 --> 00:21:43,520
We just need to point to Jesus.

458
00:21:44,760 --> 00:21:46,720
We just need to talk about His love

459
00:21:46,720 --> 00:21:48,720
intentional to the world.

460
00:21:50,720 --> 00:21:53,120
You don't need to figure it out.

461
00:21:53,120 --> 00:21:55,680
You don't need to dissect Christ's atoning work

462
00:21:55,680 --> 00:21:57,280
on the cross.

463
00:21:57,280 --> 00:21:59,600
It can be this simple.

464
00:21:59,600 --> 00:22:00,800
He died for you.

465
00:22:01,680 --> 00:22:03,440
He loves you.

466
00:22:03,440 --> 00:22:05,640
He wants you to love Him.

467
00:22:05,640 --> 00:22:07,880
He wants you to love others.

468
00:22:07,880 --> 00:22:11,360
Until the elect is complete.

469
00:22:13,200 --> 00:22:17,040
The death was for, He's the one that did it,

470
00:22:17,040 --> 00:22:20,720
intentionally, He rose intentionally.

471
00:22:20,720 --> 00:22:21,920
There goes my time.

472
00:22:21,920 --> 00:22:26,280
But understand, there's still work.

