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So if you are a guest with us this morning or maybe this is your second time here, first

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time was last week, the beginning of the new year we started a new sermon series called

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Who's Sermon Is It Anyway?

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And this is a little bit of the background for this.

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I have improv in my background.

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I was part of an improv troupe in college and one of the greatest, kind of most fun

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games we would play when we would do an improv show is Scenes from a Hat.

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And this is when people would come in and they would write down a different scene or

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a saying or something.

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Jess Fisher knows what that is as a fellow improvist, right?

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You want to come up and do that right now?

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Just kidding, we're not going to do that.

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As fun as that would be.

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And then you would kind of work a scene in.

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I kind of thought to myself, what would that look like if you all kind of wrote down some

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prompts and ideas of areas of the Bible, of culture, of faith, of theology, of kind of

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DLV above, not because I don't have the material, believe me.

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We have sermon series done now through the beginning of 2029.

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But I thought it would be a lot of fun.

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There's six weeks before Lent.

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This would be a great way to start off 2024.

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After I got all of your responses, I looked at it and said, what a giant mistake I have

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made.

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But I have already put it out to you that I'm going to do it and I can't take it back.

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So actually it's been a lot of fun.

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But we're going to come into, we have four more weeks.

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We're going to come into the next three weeks really looking at, and I hate to say it this

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way, controversial topics.

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Always super exciting to preach on controversy because I know that, you know, the, I don't

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know, almost 200 families that call Buster Church home, we don't all land on the same

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spot.

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And some of us do a really good job in coming together in gracious disagreement.

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And if we're going to be honest, some of you are terrible at it.

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And it is something that we need to learn the art of discussion, the art of disagreement.

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Again, like we talked about last week, some of us are really good at being people of wrath.

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And I don't think that's the way of Jesus.

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But hear me, Jesus did teach.

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Jesus did rebuke.

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Jesus did correct.

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Jesus saw when things were not going right or they were going in a sinful way and he

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corrected them.

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But understand, and a lot of us that maybe have kids or have ever babysat, you can do

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a lot with a look, right?

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Max in your household, well actually let me talk to Evie.

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Is Evie here?

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No, okay, I'll talk to you.

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You probably with your sons and your kids, you probably had a look that would kind of

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put them in their place, right?

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And Evie would have a look for you that would put you in your place.

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Many times over, still to this day.

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So you could do a lot with a look, right?

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Boys, whose look do you think is more, I'm not even going to ask that question.

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But we can do a lot with a look.

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We can do a lot with a very stern voice, right?

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Danica is not here.

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Kayden, when dad uses a stern voice, right?

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In my mind when Brad disciplines you, it's not like high up like this, like hey Kayden,

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go to your room.

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Like I don't think Brad's ever said it that way.

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But he probably has a deep voice and you know that he means business, right?

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Yes, absolutely.

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But we also know that there are other forms of discipline, right?

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Some of you may have been growing up with something called the belt, right?

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And I feel almost like I have to say that so cautiously in 2024, like someone's going

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to call somebody on me for bringing that up.

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But that was a very big form of discipline growing up.

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Being in a single, having a single mom for a while, my papa would discipline me and it

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would be the belt that also had the giant, what is that called?

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Thank you, Joey, belt buckle.

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He would not take that off.

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Yeah, let that sink in.

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And those aren't made of felt, right?

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Those are big giant belt buckles.

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And I was like you grew up in Blue Island.

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Why do you have that?

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You're not a cowboy.

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But I never have.

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I can say that now because he's in heaven.

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But understand, we all grew up with different forms of discipline.

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Jesus was about discipline.

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He was.

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And a lot of us don't like that.

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But we got to get over ourselves.

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He was.

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That is we are and he was because his father was.

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God was about discipline.

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We learned that in the Hebrew series.

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God chides those that he loves.

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Discipline is active discipline with the lens of the gospel.

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With the lens of love.

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That you can lovingly discipline people.

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Parents to kids, all of those things.

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Now, you know, I don't know if any of you have ever said as you're maybe spanking your

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kid or if you're my grandma popping in the mouth because it didn't leave a mark.

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We've already talked about that.

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I don't know how many of you said this hurts me more than it hurts you.

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Which is such a lie.

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An absolute lie.

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I think that's just guilt for the parent, you know, and all of those things.

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Or maybe it actually does for you because you actually have a heart.

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But for me, I don't think that way when I discipline my kids.

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Right?

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But God always does.

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God always has intention with his discipline.

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God does not do anything just on a whim.

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We've talked about that many times.

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The same goes for the things we're going to talk about this week, next week, and the following

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week and then we're going to end with a really fun sermon series that's going to be on something

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that a lot of us don't really think about day to day except our small group, one of

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the small groups that meet here at night.

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They think about it a lot.

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It's going to be a lot of fun.

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But we got a couple weeks until then.

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I entitled this sermon The Scale because the entire time as I'm reading about 13 of the

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prompts that you all gave had something to do with the sanctity of life.

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Or had something to do with murdering, which believe me, I noted that and who I think wrote

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them.

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Life means something to you guys.

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And I think that's good because life means something to the life giver.

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I think that's fairly obvious.

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The one that breathed into dust and created life, I think God cares about the subject

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of life.

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And it's sad that I have to say that somewhat qualified that I know that it's a controversial

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topic.

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Step back with me for a minute and think how sad it is that the idea of life is controversial.

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But who made it controversial?

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If I, dimes to dollars, some of you blame God for that because some of the prompts were

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if God cares about life so much then why in the world would he have the Israelites eliminate

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an entire group of people?

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Men, women, children, livestock, all of those things.

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And the human side of me almost wants to agree with you and go, yeah, God, what's that about?

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But then if I understand the faith side of me, I go, huh, I probably shouldn't ask that

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question.

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Because God, as we talked about, if you remember God behaving badly series, we did that like

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three years ago maybe, that God in his infinite wisdom and his infinite ways, and we're going

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to talk about it, God opposes the wicked.

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He opposes the wicked.

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And what is the greatest way God can oppose the wicked?

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The one that calls all life into account.

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And we have to submit to this the God that also takes life.

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And I know a bunch of you just got uncomfortable.

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A bunch of you wish you would have watched online today because you could have just turned

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it off.

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But we have to wrestle with that.

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If you all didn't write about it, I wouldn't be preaching about it today.

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So in essence, what I'm trying to say is it's your fault.

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And so understand, we have to work through this, and there's a tension here.

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And there's a tension here because of how we've built this polarizing group in the United

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States and really in the world.

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That there are these two polarizing groups that are completely politically driven about

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money and power and authority and all manmade, I'm going to call it, for what it is appropriately

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junk that we are dealing with every day.

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Now there is a rated R version of this sermon.

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I'm not going to give that one.

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I'm going to give PG from the 1970s.

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Because PG then to PG now is very different.

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If you are confused about it, Google it when you get home.

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But understand that there are, straight from this book, there is a very graphic understanding

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of the life that is given and the life that is taken away.

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But the umbrella that we ended with last week holds true that we are a people, and maybe

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you're not, maybe today you're not here, maybe there's somebody here that does not claim

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what I'm about to give of Lord's Day One.

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What is your only comfort in life and in death is that I'm not my own, but I belong to Christ

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in life and in death.

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A proper understanding of that allows you to rejoice when life is born.

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Oh my heavens, we rejoice.

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We rejoice so much that we, as a church, we buy you all junk for your baby in the back.

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We want to rejoice with you.

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It's not junk, it's really good stuff.

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And we do a good job with that.

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But we also need to mourn then when life is no longer there, but if Christ is in the midst

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of this, then like all of those that came yesterday to celebrate the life of Reverend

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Besine, though we're sad, we can mourn with hope.

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A world devoid of Jesus, no wonder we make a mess of it.

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Because there is no comfort, there is no hope, there is no understanding, there is no peace.

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And that is so difficult in a world where at times it doesn't really care about life

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or it cares about it in a very inappropriate way.

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But life means something.

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There's a scale, that's why I called it the scale, that we weigh things in our lives.

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We hopefully, the wise person, weighs the outcomes.

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Or before they make a decision, they discern, they weigh.

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And it got me thinking of kind of that lawyer scale, you know, the idea of weighing someone's

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guilt to someone's not guilt, I guess.

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Don't ask me to talk to Sarah or Garrett, they know more about that as they're in that

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profession.

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But that we weigh things all the time.

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We weigh decisions.

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But in the world we live in, the weight of life is always a topic of conversation.

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How do I know?

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There may be some prompts, eight of them had to do with life, some aspect of life.

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So clearly it's on your heart, it's on your mind, so we need to set kind of a standard

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of talking about it.

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And I understand that there are going to be times you may not agree with everything that

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I say or things that I don't say that you wish I said.

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I touched on this two weeks ago.

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That's okay.

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We are two different people.

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I don't have the exact same mind of you, you don't have the exact same mind of me, be thankful.

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You don't want to get in here.

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Understand that we can look at something very differently in scripture, it's called interpretation.

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However, when the interpretation contradicts what is written, then we get into a lot of

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issues.

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And I know, looking out at all of you, there are differences of opinion and differences

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of interpretation when it comes to this book.

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And of the things that are non-salvitic, meaning Christ died, crucified, died, buried, and

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resurrected of salvation, there is some room for disagreement.

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Understand that.

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But understand there is right interpretations.

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There are, there is a heartbeat to this book.

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And if we are about the heartbeat of this book, then even in our disagreements, we can

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still sit down and have a cup of coffee.

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We can still sit down and worship in church together.

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We can still go and bring the gospel, the good news of life beyond life in Jesus to

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other people.

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One of the things I adore about this church is that we don't have a cultural uniformity.

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That we all are different.

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We all come with different experiences.

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We all come with different stories, with different testimonies that in some ways or in a lot

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of ways lead us, carve out for us why we think certain things.

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And the biggest no-no or the biggest issue I see in our church is when we don't take

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the time to get to know the story, the why, someone might believe what they do.

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Or might they think or camp in a certain camp and all of those things.

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So this is my encouragement for all of us.

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I do not want to be a church that throws or lobs grenades over the aisle.

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That's not a church.

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We talked about that last week.

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Jesus says, the world will know you're my disciples by how you wrath and judge other

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people.

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No, how you love one for another.

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Even in our differences, we can come to a place of love.

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However, the Bible also corrects.

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Just because you want to believe it, just because it feels good for you and that's how

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I want to do it, doesn't mean you're right.

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It's the same way when we're kids.

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Well, you know, I may or may not have an 11-year-old that doesn't think he needs a bedtime.

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He does.

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And we all do.

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But maybe in his mind, he doesn't believe he does, but he does.

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That his mom and dad do know better and we know what it's like when he doesn't get good

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sleep.

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So it's more of an idea of preservation.

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But understand that we can believe something so hard, so deep, so often without being checked

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on it that we believe it's true, though it may go in direct conflict with this book.

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The last thing I'm going to say before I start my sermon is the understanding that our place

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is never to judge.

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We aren't.

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It is not our place to cast the judgment of salvation on somebody else.

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Oh, they believe that.

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They're going to hell.

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That should not be our place.

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Because what you're doing at that point is you're disengaging, you're not loving, and

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you're not, if you believe that, if you truly believe that someone is going to be spending

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eternity in the fiery abyss and you go, I'm okay with that, you need to check your heart

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because you don't value life the way God does.

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If you are okay with someone's damnation, that's a problem.

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And I put all this for this week and the next two weeks because we are going to talk about

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certain things.

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We're going to talk about topics that have been made in the political arena something

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ugly, something far away from God that God ever really wanted to be.

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And some of you are like, well, then why is it there?

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Because of sin.

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Because though God has foreordained the world and predestined, the friction of sin is still

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there.

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We know that.

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Turn the news on for two minutes and you understand.

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And then if you're really struggling with it, what are you actually struggling with?

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Well then God just wipe them all out.

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He did that once.

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He said He's not going to do it again via water, but is that really the desire of your

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heart?

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Because if that's the desire of your heart, then I hope and pray you're perfect.

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Because then whatever comes, that angel of death, maybe you'll be passed over.

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Maybe you won't.

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I don't know.

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But we know that in the end, those in the Lord are going to be in the Lord.

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And part of that is how you preserve life itself.

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So let's dive in.

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It gets very, very easy, right?

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It's very easy.

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We started in Exodus.

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We're going to read it next week, but we're going to read it also today.

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Honor your father and your mother that you may have a long good life in the land that

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the Lord your God is giving you.

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You must not do this.

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But I'm going to ask you to.

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You must not steal.

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You must not lie.

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You must not be envious of your neighbor's house or want to sleep with his wife or want

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to own his slaves, oxen, donkeys, or anything else he has.

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What's the word, maybe why I like it written that way?

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What?

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Must.

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That is a understanding of a verbal commitment that to do what is right, this is a requirement.

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You must turn in your homework in order to pass the class.

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Now Mandy, I think you and I can both groan over that in 2024.

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That's actually not a thing anymore.

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Participation trophies.

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But understand that there is a requirement here.

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My boys must do their chores in order to get allowance.

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Yes, even the one that asked to be shown grace for when he didn't want to do his chores yet

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still wanted his allowance.

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And that's where I said God gives grace.

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Today I don't.

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And so understanding that there is a requirement here, the must here, and I love how it's written.

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The must here is that you value people's lives.

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You must, you must, you must, you must.

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If you're going to say the way Reverend Besine did for over what, 50 years in the ministry,

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love God, love people, then you must uphold God's laws and you must value life.

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Valuing life is loving people.

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You can't say I'm a believer, I love Jesus, but I'm going to dishonor my father and my

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mother.

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I love Jesus, but I'm going to murder a little.

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I love Jesus, but I sure love to commit adultery.

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I love Jesus, but I'm going to steal all day every day.

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You see where I'm going.

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The world doesn't like this because this puts the world in order because God is a God of

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order.

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It's beautiful.

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He's laid it out.

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But the world, right, the prince of darkness taking over, he loves chaos.

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But it's pretty clear.

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So let's just center on the one I want to do today, right, and that's going to be verse

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13.

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You shall not murder.

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This is the ESV.

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This is what I preach out of.

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So you have, you must not murder.

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You shall not murder.

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One seems to be the requirement.

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One is the expectation.

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Funny how we can look at the same verse with a different connotation.

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00:21:00,160 --> 00:21:05,880
You are required not to murder if you're going to be a believer.

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The expectation of every believer is that they shall not murder.

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I had that on Tuesday, blew my mind in the fact of not only is it the expectation, it

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00:21:18,080 --> 00:21:22,240
is the requirement of the same thing.

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Now, we think very differently about this and I don't think that's a good thing.

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I think that's where the difference is we struggle with.

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And some of you know exactly where we're going to go by the end of this and a little bit

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00:21:38,240 --> 00:21:40,080
more next week.

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00:21:40,080 --> 00:21:46,220
But understand that the Hebrew from this means zero, you shall not kill.

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You shall not murder.

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00:21:48,320 --> 00:21:52,900
Well, I already know and I probably know who you are.

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You're already in the camp going, but God did.

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God did all day.

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That's the Old Testament, all day.

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00:22:00,640 --> 00:22:02,760
Well, let me ask you a question.

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00:22:02,760 --> 00:22:04,480
Who are these commandments for?

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00:22:04,480 --> 00:22:06,840
Kenny, who are these commandments for?

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00:22:06,840 --> 00:22:08,600
Just say your name.

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Who are these for Kenny?

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00:22:10,800 --> 00:22:11,800
Right?

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00:22:11,800 --> 00:22:14,200
Reina, who are these commandments for?

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00:22:14,200 --> 00:22:15,200
Just say your name.

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00:22:15,200 --> 00:22:16,200
You said Alyssa.

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00:22:16,200 --> 00:22:17,200
That was mean.

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00:22:17,200 --> 00:22:18,200
Just kidding.

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00:22:18,200 --> 00:22:19,200
No, you said Reina.

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00:22:19,200 --> 00:22:20,200
Yeah, you said Reina.

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00:22:20,200 --> 00:22:23,880
Understand, are these for God?

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00:22:23,880 --> 00:22:25,360
No.

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Yep.

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00:22:26,600 --> 00:22:29,020
We want to say, well, no, thank God's in this with us.

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If we can't do this, God can't do that.

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00:22:31,560 --> 00:22:36,440
Who in the world do you think you are?

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00:22:36,440 --> 00:22:42,880
Just like one of my boys turning around saying, then Dad, you do your chores.

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They have not done that.

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00:22:44,360 --> 00:22:47,040
Just so you know, they have not done that.

368
00:22:47,040 --> 00:22:51,000
But notice how you all attach to that.

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00:22:51,000 --> 00:22:52,000
Right?

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00:22:52,000 --> 00:22:56,640
Paul, how would that have looked in your world if Justin, Steve, or Amber would have said,

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00:22:56,640 --> 00:22:59,280
well, Paul, you do your chores.

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Now, not well at all.

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00:23:04,340 --> 00:23:09,120
But isn't that funny how we are reacting that way, yet we still get uncomfortable because

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00:23:09,120 --> 00:23:11,320
God is saying this?

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Friends, stop putting yourself on God's level.

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00:23:15,400 --> 00:23:19,680
Because if you are going to try to put yourself on God's level, then God's salvation doesn't

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00:23:19,680 --> 00:23:21,800
mean anything to you.

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00:23:21,800 --> 00:23:28,160
Then God's foreordained, preordained, predestined plan for Jesus to die, to save us from our

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00:23:28,160 --> 00:23:33,600
sins means absolutely nothing to you because you don't value life.

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00:23:33,600 --> 00:23:38,800
And if you don't value life, then you don't value the life of Jesus.

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00:23:38,800 --> 00:23:41,280
Yet you'll take his salvation.

382
00:23:41,280 --> 00:23:43,880
You can't have your cake and eat it too.

383
00:23:43,880 --> 00:23:50,640
This is part of submitting to the requirement and the expectation of God himself.

384
00:23:50,640 --> 00:23:53,460
And I think we do a good job of living.

385
00:23:53,460 --> 00:23:57,560
I think the Israelites, though they messed it up from time to time, and so do we, I think

386
00:23:57,560 --> 00:24:05,040
these ten commandments and the six hundred other ones helps us be a good society.

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00:24:05,040 --> 00:24:09,760
A society where there is no murder, a society where there is no stealing, a society where

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00:24:09,760 --> 00:24:12,520
there is no coveting, there is no adultery.

389
00:24:12,520 --> 00:24:15,520
How many people want to live in that?

390
00:24:15,520 --> 00:24:17,760
Why isn't all of your hands up?

391
00:24:17,760 --> 00:24:25,920
Some of you are like, well, maybe because you are okay with sin.

392
00:24:25,920 --> 00:24:28,040
Sinning?

393
00:24:28,040 --> 00:24:29,880
We shouldn't be.

394
00:24:29,880 --> 00:24:33,520
Sin grieves God's heart.

395
00:24:33,520 --> 00:24:38,360
If it doesn't grieve your heart, it's time to check that.

396
00:24:38,360 --> 00:24:40,160
It's time to dive in.

397
00:24:40,160 --> 00:24:47,600
What sin are you so in love with that you're willing to not value the life of Christ?

398
00:24:47,600 --> 00:24:55,760
Understand as, oh gosh, I just forgot, he was a theologian in England, Jonathan Edwards.

399
00:24:55,760 --> 00:24:56,760
Thank you.

400
00:24:56,760 --> 00:25:04,120
One of the greatest quotes ever, the only part or the only thing you bring to your salvation

401
00:25:04,120 --> 00:25:05,600
is your sin.

402
00:25:05,600 --> 00:25:08,800
Let me say that again.

403
00:25:08,800 --> 00:25:13,600
The only thing that you bring, the only thing you are accounted for in your salvation, the

404
00:25:13,600 --> 00:25:19,340
only part you ever play, the only thing you could say, yeah, I had a part of my salvation

405
00:25:19,340 --> 00:25:22,880
is your sin.

406
00:25:22,880 --> 00:25:23,880
Are you still celebrating?

407
00:25:23,880 --> 00:25:27,520
Are you still going, yeah, look at me.

408
00:25:27,520 --> 00:25:30,000
No, you would be a fool.

409
00:25:30,000 --> 00:25:31,880
The world loves to do that.

410
00:25:31,880 --> 00:25:35,280
The world absolutely adores to do that.

411
00:25:35,280 --> 00:25:39,080
Let's go to Genesis 1, 26.

412
00:25:39,080 --> 00:25:43,640
Then God said, let us make man in our image, in our likeness, let them have dominion over

413
00:25:43,640 --> 00:25:48,200
the fish of the sea, over the birds in the heavens and over the livestock and over all

414
00:25:48,200 --> 00:25:50,880
the earth, the creeping things that creep on the earth.

415
00:25:50,880 --> 00:25:53,000
We are going to pause there.

416
00:25:53,000 --> 00:25:55,440
This might be the first time he ever does this.

417
00:25:55,440 --> 00:25:58,480
Jeff Naderberg, can I get an amen from you?

418
00:25:58,480 --> 00:25:59,480
There you go.

419
00:25:59,480 --> 00:26:00,680
You may be wondering like why?

420
00:26:00,680 --> 00:26:01,680
Jeff wasn't there.

421
00:26:01,680 --> 00:26:02,920
Like, he wasn't.

422
00:26:02,920 --> 00:26:04,720
But Jeff is one of our fellow hunters.

423
00:26:04,720 --> 00:26:07,640
I can say that now because I got my first deer this year.

424
00:26:07,640 --> 00:26:08,640
Okay?

425
00:26:08,640 --> 00:26:10,240
Clearly doesn't make me a hunter.

426
00:26:10,240 --> 00:26:11,680
Colin knows it was all luck.

427
00:26:11,680 --> 00:26:14,620
But understand, he has given us dominion.

428
00:26:14,620 --> 00:26:18,120
We have dominion.

429
00:26:18,120 --> 00:26:22,040
Purposeful dominion over everything on earth.

430
00:26:22,040 --> 00:26:26,360
Now, that doesn't mean we get to go on a firing spree.

431
00:26:26,360 --> 00:26:33,640
But what that means is we are to be good stewards of the other living things on the earth.

432
00:26:33,640 --> 00:26:36,000
God did not create them by accident.

433
00:26:36,000 --> 00:26:38,840
God did not create them to go, eh, no.

434
00:26:38,840 --> 00:26:43,400
He created them with purpose because God is a purposeful God and he has set us to have

435
00:26:43,400 --> 00:26:44,960
dominion.

436
00:26:44,960 --> 00:26:51,520
And some of you love that word way too much.

437
00:26:51,520 --> 00:26:54,320
Dominion doesn't mean control.

438
00:26:54,320 --> 00:26:56,600
Dominion doesn't mean authority.

439
00:26:56,600 --> 00:27:01,320
Do you want to have authority over all of the living things on the world?

440
00:27:01,320 --> 00:27:02,760
No.

441
00:27:02,760 --> 00:27:06,960
There are days you don't want to have authority over your family, let alone all the living

442
00:27:06,960 --> 00:27:08,500
things of the world.

443
00:27:08,500 --> 00:27:16,560
But Adam and Eve were set to have dominion over them to be good stewards of the world.

444
00:27:16,560 --> 00:27:19,320
I could turn this into a pollution sermon.

445
00:27:19,320 --> 00:27:22,200
I can turn this into apartheid sermon.

446
00:27:22,200 --> 00:27:25,000
I could turn this into live aid.

447
00:27:25,000 --> 00:27:32,560
This can go everywhere because it has to do with life itself.

448
00:27:32,560 --> 00:27:35,040
So God created man in his own image.

449
00:27:35,040 --> 00:27:37,200
In the image of God, he created them.

450
00:27:37,200 --> 00:27:39,840
Male and female, he created them.

451
00:27:39,840 --> 00:27:42,880
I would love it if we could keep it that simple.

452
00:27:42,880 --> 00:27:46,900
Whoever sheds the blood of man, by man shall his blood be shed.

453
00:27:46,900 --> 00:27:47,900
This is Genesis 9.

454
00:27:47,900 --> 00:27:50,080
A lot of you are like, that's not what it says next.

455
00:27:50,080 --> 00:27:51,720
But this is Genesis 9.

456
00:27:51,720 --> 00:27:55,420
Whoever sheds the blood of man, by man shall his blood be shed.

457
00:27:55,420 --> 00:27:58,060
For God made man in his own image.

458
00:27:58,060 --> 00:28:01,800
Life matters to God.

459
00:28:01,800 --> 00:28:04,200
He mourned over Cain and Abel.

460
00:28:04,200 --> 00:28:08,960
He mourned over the senseless killing that was taking place.

461
00:28:08,960 --> 00:28:13,360
He mourned it so much, and a bunch of you are going to be uncomfortable with this, but

462
00:28:13,360 --> 00:28:14,480
I think it's good.

463
00:28:14,480 --> 00:28:20,880
He mourned it so much that he wiped out 99% of it.

464
00:28:20,880 --> 00:28:22,960
He sent the flood.

465
00:28:22,960 --> 00:28:26,800
And the only one left was who?

466
00:28:26,800 --> 00:28:28,240
Noah.

467
00:28:28,240 --> 00:28:30,720
Because he was righteous.

468
00:28:30,720 --> 00:28:37,120
Not because he was perfect, but he understood the value of life.

469
00:28:37,120 --> 00:28:44,440
How bad what the world must be, or must have been, for one person in his family to be the

470
00:28:44,440 --> 00:28:48,160
only one that valued life.

471
00:28:48,160 --> 00:28:54,000
And understand, this is God setting the stage for creation itself.

472
00:28:54,000 --> 00:29:03,220
And if we take two steps back, we have to understand that life is predicated on something.

473
00:29:03,220 --> 00:29:05,840
Life is guarded by the life giver.

474
00:29:05,840 --> 00:29:08,120
That life is protected.

475
00:29:08,120 --> 00:29:12,000
There's a divine protection for life.

476
00:29:12,000 --> 00:29:18,360
God has set a world, he wants a world where you will not look at somebody and go, man,

477
00:29:18,360 --> 00:29:21,180
I wish they were dead.

478
00:29:21,180 --> 00:29:24,800
Because Jesus even says the thought of that is murder as well.

479
00:29:24,800 --> 00:29:29,560
Yet we do it all the time.

480
00:29:29,560 --> 00:29:35,800
I know I have said it, and there are aspects of this I believe, and this is my road, right?

481
00:29:35,800 --> 00:29:39,800
I, you know, when it comes to like the death penalty and all of those things, told you

482
00:29:39,800 --> 00:29:41,760
we were going to talk about controversy, right?

483
00:29:41,760 --> 00:29:45,080
The Bible actually makes it very clear about that.

484
00:29:45,080 --> 00:29:49,840
That there is a protection of life, and as we see throughout the Old Testament, there

485
00:29:49,840 --> 00:29:52,920
is a protection for the camp.

486
00:29:52,920 --> 00:29:55,440
There's protection for the people.

487
00:29:55,440 --> 00:30:01,560
Anybody that goes and tries to affect negatively the camp or the people, Old Testament law,

488
00:30:01,560 --> 00:30:04,760
Levitical law, they should be put to death.

489
00:30:04,760 --> 00:30:08,520
And there is a massive list of those.

490
00:30:08,520 --> 00:30:10,480
Kids in the room, listen up.

491
00:30:10,480 --> 00:30:16,560
One of the first ones in there, a way to try to destroy the camp or destroy the people

492
00:30:16,560 --> 00:30:22,880
or destroy the congregation or destroy the whatever, the nation, is disrespecting your

493
00:30:22,880 --> 00:30:24,880
parents.

494
00:30:24,880 --> 00:30:29,880
Parents, feel free to use that the next time you have to have disciplinary conversations.

495
00:30:29,880 --> 00:30:33,900
Like, thank God we don't live in Old Testament times.

496
00:30:33,900 --> 00:30:35,880
I told you to shovel the driveway.

497
00:30:35,880 --> 00:30:36,880
Gone.

498
00:30:36,880 --> 00:30:37,880
No, just kidding.

499
00:30:37,880 --> 00:30:38,880
I mean, don't do that.

500
00:30:38,880 --> 00:30:39,880
Don't do that.

501
00:30:39,880 --> 00:30:40,880
That might have been an Old Testament thing.

502
00:30:40,880 --> 00:30:41,880
Don't do that now.

503
00:30:41,880 --> 00:30:43,320
DCS will be called.

504
00:30:43,320 --> 00:30:50,840
And so understand that there is a value and a protection done by God over his people.

505
00:30:50,840 --> 00:30:52,560
Why?

506
00:30:52,560 --> 00:30:55,280
And hear this please.

507
00:30:55,280 --> 00:31:04,280
Each person belongs to God and God alone determines the matter of life and death.

508
00:31:04,280 --> 00:31:11,640
Well, Jim, how can you feel good about shooting a deer?

509
00:31:11,640 --> 00:31:14,080
He was delicious, by the way.

510
00:31:14,080 --> 00:31:15,920
Because we have dominion over it.

511
00:31:15,920 --> 00:31:17,880
It was done in a proper way.

512
00:31:17,880 --> 00:31:20,440
And it wasn't a person.

513
00:31:20,440 --> 00:31:22,620
Deers are not made in God's image.

514
00:31:22,620 --> 00:31:28,760
And if you want to learn about the awesome stewardship of hunting, and babe, this is

515
00:31:28,760 --> 00:31:33,720
not my way of coming out that I am going to be a hunter, but understand, I mean, talk

516
00:31:33,720 --> 00:31:35,640
to Jeff, talk to Colin, talk to her.

517
00:31:35,640 --> 00:31:43,520
It is amazing the responsibility and the respect for the life of the animals in that whole

518
00:31:43,520 --> 00:31:44,520
world.

519
00:31:44,520 --> 00:31:46,520
I forgot half of what Colin told me.

520
00:31:46,520 --> 00:31:48,340
But it's fascinating.

521
00:31:48,340 --> 00:31:53,400
But still someone was like, how can you respect an animal by shooting it?

522
00:31:53,400 --> 00:31:55,080
Talk to Colin and talk to Jeff.

523
00:31:55,080 --> 00:31:57,000
I'm passing that buck to them.

524
00:31:57,000 --> 00:32:02,680
But understand that there is a divine protection on human beings.

525
00:32:02,680 --> 00:32:05,440
God is the one because you belong to him.

526
00:32:05,440 --> 00:32:08,240
He values you.

527
00:32:08,240 --> 00:32:12,480
Jesus says, how many of you, if a son or a daughter asks for bread, you are going to

528
00:32:12,480 --> 00:32:14,580
give him a snake.

529
00:32:14,580 --> 00:32:15,640
Jesus is right there.

530
00:32:15,640 --> 00:32:23,320
The son and the father, same will, same protection on human life.

531
00:32:23,320 --> 00:32:26,920
Jeremiah 1.5 speaks to this.

532
00:32:26,920 --> 00:32:30,200
Before I formed you in the womb, I knew you.

533
00:32:30,200 --> 00:32:33,280
And before you were born, I consecrated you.

534
00:32:33,280 --> 00:32:35,520
I have appointed you a prophet over the nation.

535
00:32:35,520 --> 00:32:37,400
This is what he is saying to Jeremiah.

536
00:32:37,400 --> 00:32:39,560
Leave that one up.

537
00:32:39,560 --> 00:32:43,480
Because it also goes into Psalm 139.

538
00:32:43,480 --> 00:32:45,680
Let me put the Psalm 139 one up.

539
00:32:45,680 --> 00:32:48,240
We'll dive into that one.

540
00:32:48,240 --> 00:32:50,680
This is God to you.

541
00:32:50,680 --> 00:32:55,520
Whether it is a baby in the womb, whether it's Archie Besine at 97 and a half years

542
00:32:55,520 --> 00:33:02,720
old, I praise you for I am fearfully and wonderfully made.

543
00:33:02,720 --> 00:33:06,440
This is God's revelation to the Psalmist.

544
00:33:06,440 --> 00:33:13,160
This is someone praising for the intricate nature.

545
00:33:13,160 --> 00:33:17,000
But before I keep going, there is a third of you that just maybe tuned me out because

546
00:33:17,000 --> 00:33:22,920
I said the word womb.

547
00:33:22,920 --> 00:33:24,920
And I understand why.

548
00:33:24,920 --> 00:33:29,640
I understand the political nature of that discussion.

549
00:33:29,640 --> 00:33:34,400
Go talk to Cheyenne who is just down at the, or over in Washington at the Right to Life

550
00:33:34,400 --> 00:33:35,760
March.

551
00:33:35,760 --> 00:33:39,200
There are aspects of that whole movement I love.

552
00:33:39,200 --> 00:33:42,680
I can't stand the politics of it.

553
00:33:42,680 --> 00:33:44,400
And then you also have the pro-choice movement.

554
00:33:44,400 --> 00:33:48,080
Told you it was going to be controversial.

555
00:33:48,080 --> 00:33:55,880
But understand, right, one is based, I believe on godly things and one basis is not.

556
00:33:55,880 --> 00:34:01,280
But understand that there is still a through line of life.

557
00:34:01,280 --> 00:34:05,080
Because I don't know if I've ever met a believer that is pro-abortion.

558
00:34:05,080 --> 00:34:07,720
Right?

559
00:34:07,720 --> 00:34:12,440
I don't believe that's a thing in my world.

560
00:34:12,440 --> 00:34:14,880
Maybe you know them and maybe you need to have a conversation.

561
00:34:14,880 --> 00:34:20,320
And putting a sign up and a megaphone reminding them of all of their sin, probably not the

562
00:34:20,320 --> 00:34:22,800
best way to do it, just saying.

563
00:34:22,800 --> 00:34:27,360
But walking alongside them and caring for all.

564
00:34:27,360 --> 00:34:31,360
Why do you think we do TMC?

565
00:34:31,360 --> 00:34:39,240
Because so many churches will tout that pro-life, pro-life, pro-life.

566
00:34:39,240 --> 00:34:42,880
And then do that when things get real.

567
00:34:42,880 --> 00:34:44,960
I can't lead a church that way.

568
00:34:44,960 --> 00:34:47,480
Monster Church is stepping toward that.

569
00:34:47,480 --> 00:34:50,720
Saying, let us love you in this.

570
00:34:50,720 --> 00:34:53,220
Let us walk alongside you in this.

571
00:34:53,220 --> 00:34:57,120
And I understand there's a whole medical conversation that has to do with that.

572
00:34:57,120 --> 00:35:00,080
And if I had more time, we'd go into that.

573
00:35:00,080 --> 00:35:03,280
But understand, God values why?

574
00:35:03,280 --> 00:35:08,000
Because we're fearfully, we're wonderfully made.

575
00:35:08,000 --> 00:35:09,960
Keep going.

576
00:35:09,960 --> 00:35:12,080
Or is that it?

577
00:35:12,080 --> 00:35:14,920
I praise you for I'm fearfully and wonderfully made.

578
00:35:14,920 --> 00:35:15,920
Wonderful are your works.

579
00:35:15,920 --> 00:35:19,720
My soul knows that all too well.

580
00:35:19,720 --> 00:35:26,200
That this process set forth by God in creation, it's not by happenstance.

581
00:35:26,200 --> 00:35:27,640
It's not by coincidence.

582
00:35:27,640 --> 00:35:32,240
It's not because of a mistake one night.

583
00:35:32,240 --> 00:35:36,640
That God is involved in all of this.

584
00:35:36,640 --> 00:35:42,800
And I understand we have an opportunity to walk alongside all of those people.

585
00:35:42,800 --> 00:35:45,120
All of those people struggling.

586
00:35:45,120 --> 00:35:52,760
All of those people that have come to a decision and maybe made more of a negative one.

587
00:35:52,760 --> 00:35:56,240
Maybe ended a life.

588
00:35:56,240 --> 00:36:01,060
Are we there to just throw those grenades?

589
00:36:01,060 --> 00:36:05,640
Are we going to be a people of wrath to remind other people of their sin?

590
00:36:05,640 --> 00:36:11,320
Because if that's the case, then get in line so we can remind you about yours.

591
00:36:11,320 --> 00:36:14,680
I'll be right in there, you can remind me about mine.

592
00:36:14,680 --> 00:36:20,000
Thank God, Romans says, while we will sinners, Christ died for you and me.

593
00:36:20,000 --> 00:36:22,760
He died for those moments in those clinics.

594
00:36:22,760 --> 00:36:25,160
He's died for those moments in Israel.

595
00:36:25,160 --> 00:36:31,800
He has died for those moments throughout biblical history.

596
00:36:31,800 --> 00:36:41,480
And I can only imagine that God's up there sitting on his throne just doing one of these.

597
00:36:41,480 --> 00:36:46,480
And some of you want to say, then God do something about it.

598
00:36:46,480 --> 00:36:49,240
Wow.

599
00:36:49,240 --> 00:36:52,200
Who are we to tell God to do that?

600
00:36:52,200 --> 00:36:56,080
And who are we to think that God's not doing something?

601
00:36:56,080 --> 00:37:00,760
Who are we to think that God is an absent God when he has told us, and has told us a

602
00:37:00,760 --> 00:37:05,000
hundred times over, he is not.

603
00:37:05,000 --> 00:37:13,160
But until we understand that we are not our own, we need to have better stewardship of

604
00:37:13,160 --> 00:37:16,040
life itself.

605
00:37:16,040 --> 00:37:21,100
Because life in this world is going to be messy.

606
00:37:21,100 --> 00:37:24,760
Life in this world is going to be dark.

607
00:37:24,760 --> 00:37:28,760
In this world, I'll close with this.

608
00:37:28,760 --> 00:37:32,040
In this world, friends, you're going to have trouble.

609
00:37:32,040 --> 00:37:33,960
You're going to have trouble in some of your thoughts.

610
00:37:33,960 --> 00:37:38,880
You're going to struggle on what side of things you are.

611
00:37:38,880 --> 00:37:49,000
Take a step back over the next ten months and see how divided this country is going

612
00:37:49,000 --> 00:37:51,560
to get.

613
00:37:51,560 --> 00:37:57,520
Just take a step back and just see how divided it's going to get.

614
00:37:57,520 --> 00:37:59,360
I think we'd all call that trouble.

615
00:37:59,360 --> 00:38:01,760
At least we should.

616
00:38:01,760 --> 00:38:11,200
And thank God when Jesus is sitting with his disciples before his life is about to be taken,

617
00:38:11,200 --> 00:38:16,920
reminds us in this world, you will have trouble.

618
00:38:16,920 --> 00:38:18,480
Is that a question?

619
00:38:18,480 --> 00:38:19,520
No.

620
00:38:19,520 --> 00:38:21,440
Is that a, oh, you might?

621
00:38:21,440 --> 00:38:22,440
No.

622
00:38:22,440 --> 00:38:24,440
You will have trouble.

623
00:38:24,440 --> 00:38:33,880
The Munster Church, yes, this morning, those online, Jesus continues and says, take heart.

624
00:38:33,880 --> 00:38:37,160
I have overcome the world.

625
00:38:37,160 --> 00:38:38,800
More on that next week.

626
00:38:38,800 --> 00:38:55,680
And may God keep you in good health forever.

627
00:38:55,680 --> 00:38:57,860
Amen.

628
00:38:57,860 --> 00:39:02,660
Thank you.

