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So we are in the second part of kind of sovereignty, the title law and grace for

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the sermon today. We ended last week on the idea of God's providence, right?

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We were at Lord's Day 12 talking about how God made everything, including you and I,

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and how he, as we talked about, sovereign Lord over everything. Just in control,

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always. And whether we like that or not, it is true. Just because you're

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uncomfortable with that doesn't make God less sovereign. So now we're going to

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turn because there were a handful of prompts, and I knew that I knew that I

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knew that this was going to happen when we kind of put this out. This idea of

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being a good God. I remember as a pastor, even as a youth pastor when I was

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younger, we would get these questions all the time. And it was even from people in

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church. People that were in church all the time. I remember now I wasn't in

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school then, but people, or I wasn't a youth pastor working in the church then,

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but I remember like people would still come up to me and say, if God's so good,

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then why did Katrina happen? And I'm like 22 years old looking at them like, what?

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What are you talking about? Katrina who? And they, and you know, and I remember

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going to one of my mentors going, you didn't train us for that. When people

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come and make those kind of claims, even people that have been in church all their

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life, if God is so good, then why this? And I'll always remember Dave Sanders.

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Some of you have met him. They came, they stopped by a couple years ago, and I'm

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sure you all remember. He said that God was in the church. That when times like

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that happen, God shows up in God's people. That the church elevates. The church

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should be more of a witness, even though we should be a witness all the time, but

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when tragedy strikes, the church should act. The church should respond. And as

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like a 22 year old, I'm like, okay, that's great. That's a good one to have in the

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chamber, right? That, you know, that is, that's a great response. So I hope that

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the next time someone comes in and, you know, Jim, if God is so good, then why

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Katrina? God shows up in the church. And then I run away. No one's asked me since

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that. Okay, so it was, I'm glad that I knew that, but we and a lot of you, well

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actually four of you, that submitted prompts, this word good really, really

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bugs you. And if I'm honest, it bugs me too because of all the junk that is in

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the world. If God is so good, then why does, and then insert whatever here.

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We're going to talk about that today. And I'm going to start with, I've only got

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to meet him once, years and years ago. The Lord called him home six, seven years

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ago now, but it was someone that though I never studied under him, I felt like he

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was a professor of mine. His name was R.C. Sproul. Ligonier Ministries, he was a

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professor for years. He was a pastor. He writes this about God's providence, excuse

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me, and God's goodness. One way in which the secular mindset has made inroads into

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the Christian community is through the worldview that assumes that everything

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happens according to a fixed natural causes and God, if he's actually there, is

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above and beyond it all. He is just a spectator in heaven looking down, perhaps

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cheering us on, but exercising no immediate control over what happens on

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earth. Historically, however, Christians have had an acute sense that this is our

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father's world, great song, and that the affairs of men and nations in the final

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analysis are in his hands. That is what Paul is expressing in Romans 8 28, a sure

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knowledge of divine providence. And we know that for those who love God, all

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things work together for good for those who are called to his purposes. Leave

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that one up. We love that verse. Romans 8, I hear it all the time. We use it

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sometimes as a trump card. We use it sometimes as like an escape clause to get

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out of a conversation because we don't know the answers, but we love that verse.

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But I think we love it when it's convenient. Let's talk about maybe times

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that it's not convenient. I'm trying to look for it. She's right there. Sarah,

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would you use this verse? You rooted for Against Michigan every game, and they went

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15 and 0. They're national champions, by the way, to the point where you bought

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t-shirts for every team that they faced, which now is wasted dollars. But would

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you use this verse? That, you know, God is good for all those that have called to

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his goodness. I don't think you would. I really don't think you would because she

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plans on doing it next year as well. Or how about when you get a speeding ticket?

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When you're really in a hurry and you were only going like nine over and, you

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know, the police officer cuts you that ticket? Do you say, thanks, officer. God

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works all things together for good. I'll see you in court. No, we don't say that.

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Or maybe even when it's harder or more awkward, when you go through the

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funeral line, where's Bill? Bill's up there usually, right? Did anyone come to

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you during the funeral and say, I'm sorry, God works all things out for good for

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those who love him and call him to his purposes? I can't see you. No, they

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probably don't because it's not something we actually use when it's hard.

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Or maybe you know someone that has gone through a divorce or something maybe like

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a miscarriage or a stillbirth. I mean, when my sister died a couple years ago,

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no one, thank God no one said it because I don't think it would have come off the

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same way that they would have sit with me, give me a cup of coffee, put their

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arm around me and say, you know, God works all things out for good. Sorry about

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your sister. We don't do that. We love to do it when good things happen. You get a

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promotion, God works all things for good. Thank the Lord. I got that promotion. You

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get engaged. You have a kid. Something. The good and positive things. We love

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this verse. But is it not true in the opposite? Is it not true through grief? Is

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it not true through mourning? It's tough. But this verse is true no matter the

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circumstance we find ourselves in. That God is always good. But that word good, if

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we're being honest, we don't like it. God is good when it's negative 15 degrees

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outside. I didn't feel that way this morning when Annie and I are running

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around my neighborhood. That wind hurt, but God's still good. Yet we struggle

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with that. So let's kind of find this definition of good, right? This, this, this,

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it's, we get uncomfortable with this word, but we're gonna throw a definition. Good

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as an adjective, to be desired or approve of a good quality of life, having the

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qualities required for a particular role. The schools here are good. Then we also

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see good as a noun. That which is morally right. Righteousness, a mystery, a

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mysterious balance of good and evil. Good is a benefit or an advantage to

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someone or something. He convinces his father to use his genius for the good of

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mankind. That is my quote. No it's not. But we use that. We love that. We use good

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in the positive, but when it comes to the negative, we struggle is God still good?

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So the conversation that we need to have today, mainly because four of you asked

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for it, is the fact that God is good regardless of circumstances. And if a

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sovereign and divine and providential God is good, then things in our perspective

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should be good. Even in the midst of struggle, there is goodness. But we

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struggle with that. Dare I say we might think that God's not good, depending on

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what we're going through. But we love this church saying, right, God is good.

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This side knows it. We'll work on this side. God is good all the time. But we

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don't believe that. We love to say it. 80% of you knew what I was doing, but we

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don't really believe it all the time. But then the question really that I got is,

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if God is so good, then why is there sin? If God is so good, then why is there sin?

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Why do bad things happen? Why are there bad people? Why do tragedies occur? All of

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these things. Why do bad things happen? Why is there sin? Why can't the white

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socks be good? All of these things that we throw out there, right, if God is good,

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then in our estimation, in my lens of life, life should be good. But I don't

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experience that all the time. So there's a paradox. I could easily say, well, it

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takes faith. But that doesn't always suffice. We don't always, we're not okay

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with that all the time. Let's go a step further. It's called the good news of the

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gospel. We believe that about the gospel. We call that the good news. It's

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attractive. We hope and pray that people around us that don't know Jesus want the

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good news because it's good even in the midst of bad. It's good even in the midst

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of evil. It's good even in the midst of sin, yours and mine. How attractive would

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it be if we shared the okay news of Jesus? Hey, Kyle, I want to share with you the

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mundane news of Christ. No one would want that. That doesn't mean anything

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because we engage it then in ourselves. Jim, I've been hurt. I've been wronged.

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I've been betrayed. There is sin. There is death. There's destruction. There's

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evil in the world and in us. How is God good? And we just don't get it or we don't

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want to get it or there are seasons that we get it and seasons that we don't.

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Rarely do I have people ask for a meeting or a cup of coffee when life is going

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very well. No to all of us. It's a great way to encourage your pastor is to talk

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and give testimony to where God is good in your life always. But normal times I

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get the email, the text or the phone call, can we meet? I'm struggling with this.

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My marriage is struggling with this. I have a wayward child and I need to talk

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about it. I don't know what I'm doing with life. Who should I vote for?

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All of those things I get. I will answer all, I will help with all of those but

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the last one. It would be very easy but it might not be the best pastoral

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counseling if in the midst of grief or hardship I say, but just know God's good.

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Figure it out. That's not very compassionate. That's not trying to work

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through it and walk along with you. One of the greatest aspects of my job is that

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I get to walk and hurt and work with you in these things and you do with me.

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I give testimony to it all the time. The summer that my sister died, it was an

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amazing summer to have all of you and I kind of walk through it together.

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You barely knew me. I was here maybe a year, not even. And it was amazing how you

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uplifted me in a terrible time in such a beautiful way. But if we're going to

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build off last week and God is sovereign, God is good, God is Lord, God is D, all

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the above, then the bad that we want to project on God, friends, it's not on God.

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It's on us. Now I could have just said, God is good, you are bad. See you next

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week. Though it's true and I would say I'm bad too, it's part of our depravity.

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It is in our nature. And part of God's goodness, as we talked about last week,

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God is sovereign and God is merciful. God doesn't enjoy hurt and pain.

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God's not a masochist nor is God, as R.C. Sprouls put it, the way the world wants

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to see it. God's not just a giant jerk with a magnifying glass and worthy ants.

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The world loves to see God that way because they can put God in this negative

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box and do nothing with it and not want it in their life at all. But if we are

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called to this, if we are called and recognize Jesus as Lord, that not only is

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God good and God is sovereign, God is good and sovereign over your sin, over

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my sin, that is very prevalent. But the struggle that was prompted is what do we

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do and do we really believe this as believers when bad things happen that

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God is still good? When bad things happen or, maybe I'll give us the benefit of the

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doubt, maybe kind of a series of bad things happen, I look out and I go,

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I think we're strong enough and mature enough that if one bad thing happens,

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we can probably rest on God's faithfulness, sing the song and be good.

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But what about when bad things happen like every other day for a week where it

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just seems like the world's piling on, the people around you are piling on you,

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your job, maybe your church, all of these things. You're looking out at nothing

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good in the world, yet we are to say God is still good. You said it all the time

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and all the time God is good. So now we have to look at our sin then.

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And I think one of the reasons why I got these prompts is because we're

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uncomfortable with our sin because we love it so much. Yes, I said that the right

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way. There are times we love our sin. This isn't the first time I said it.

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It probably won't be the last because sin is attractive. More times than not,

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sin feels good because that's the tool of the devil. The tool of the devil wants

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you to sin obviously. He's the great tempter. He wants you to fall because

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ultimately he's going to say, you do it enough, God's not going to love you.

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At some point, God's goodness on your life will run out and you'll be toast.

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That's a tool of Satan all day, every day. He would love for us to believe that.

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But when we look at our sin, we get really uncomfortable and if we're being

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honest, we love to look at other people's sin. It's real easy. Oh, I'll call sin out

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all day on other people. Some people, they put it right there on their Facebook.

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It's easy to point out sin. All I'm going to do is I'm going to put a mad emoji

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face and there, I got them. They're now judged. We have to reconcile our sin.

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Right? Create in me a clean heart, oh God. Renewal right spirit within me.

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Though we love to pray, Lord, create in them a clean heart, oh God,

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so they are more like me. That's judgmental. That's hypocritical.

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And there seems to be doubt that God is in control when we sin.

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But that is what we have to look at. That is what we have to work through.

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That is what we have to reconcile. Because here's the thing, God's not

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surprised by your sin. God doesn't wake up and roll the dice. All of a sudden,

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you fall, you sin. God doesn't go, oh, I didn't see that coming.

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And if we're honest, we should take comfort in that. I liken it to being a

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parent. And maybe one day, I'll liken it to being a grandparent and a lot of you

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that are grandparents, you can tell me those stories. But there are going to be

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times and there are times where I'm watching my son do something and I know

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where it's going. Now, some would say, well, why aren't you going to intervene?

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And 50% of the times, I try to. Because sometimes they have to learn.

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Sometimes that is part of the ups and downs of life. Now, we're not talking

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about anything like life threatening. They're not like on the roof going,

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I'm going to jump. But if you've seen our roof, that's not a fatal fall.

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Understand that there are times that we see that and we allow our children to go

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through stuff. And if I put that on God as Father, we don't like that at all.

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Because it's all good, all providential, all sovereign God, blah, blah, blah,

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blah. He knows that I'm going to do this. He's not surprised by this.

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Then why doesn't God stop me from sinning? Let me turn that around.

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Do you want Him to? Well, maybe you can just shoot me an email.

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Right? Maybe I don't want that direct correction from the Lord, though myself

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and a lot of you have felt that, that God wants us to recognize Him in all things

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and cling to Him in all things. But He knows what you're going to do.

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But if God is so good, then why would He allow me to do bad things?

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Because in order to understand the good news of the gospel, not the okay news,

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not the mundane news, is you have to understand the bad news of your sin.

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My good friend, Cam Scott, last week came and made his profession of faith with the

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elders. And when you come and make profession of faith, especially one that

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has grown up in the church, they're really good at pointing out the good news of

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Jesus. Cam was able to, he preached to the elders last Monday night about what

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Jesus meant to him and why he wants to live for Jesus and all of these things.

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But it's not a profession unless he knows the bad news of his sin.

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And he was able to articulate that. Because in order to recognize Jesus as

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Lord, Jesus as Savior, you need to recognize what you're being saved from.

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And he did a fantastic job and we can't wait in a month or so for him to do it

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publicly. It's the best night for elders is when someone comes and makes

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profession. But understanding the bad news of sin makes the good news of the

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gospel of salvation that much stronger, that much more impactful in our lives.

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A profession is, I think Jesus died for my sin, but I don't know what kind of

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sinner I am. That's not a profession. That's a wondering. That's a thought.

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A profession is I am a sinner saved by grace by my Lord and Savior, Jesus

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Christ. John Piper writes this about Acts 4, 27 and 28. For truly in this

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city they were gathered together against your Holy Servant Jesus whom you

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anointed both Herod and Pontius Pilate along with the Gentiles and the peoples

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of Israel to do whatever your hand and your plan had predestined to take place.

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This is one of the most controversial scriptures pretty much in all of the New

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Testament. And Piper goes on and says, so Herod did what God predestined to take

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place. Pilate did what God predestined to take place. The shouting crowds

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crucify him, crucify him, did what God predestined to take place. And the

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Gentile soldiers who drove the nails did what God had predestined to take place.

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The sovereign will of God was accomplished at nine o'clock on Friday

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morning and it was all sin. Pilate's expediency, Herod's mockery, the soldiers

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gambling for his clothes, the hatred of the mob stirred up by the Pharisees,

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crucify him, that was all sin, all predestined by God. How does that sit

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with you? I had to reread that. There was a part of me that's like, and John Piper

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was still a pastor after that? He did. This was years ago when he said it. I

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don't know if I've ever engaged it that way. I think because of John Piper I'm

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gonna look at Holy Week very, very different this week or this year. And he

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continues, so that's why in the text he writes that this is a light on the

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theological jungle of problems. The idea of if God is good why do bad things

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happen. You are saying that God's sovereign will that always comes to

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pass includes sin? Let me ask that question again. Or what John Piper is

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saying. You are saying that God's sovereign will that always comes to pass,

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God never swings and misses, we still don't like that, that's another sermon,

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includes sin? He emphatically says yes. If God cannot plan the murder of his son,

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we could not be saved. It is not like Jesus just jumped up on the cross and

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died and God said, well I didn't know what was going on, but I will use it to

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save people, that's heresy. God planned it for you, God planned it for me, and it

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could not happen without sin. You don't kill the Son of God without sin. So when

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I say that the sovereign will of God means that God ordains all things that

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come to pass, I really mean that it includes everything. And there were at

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least three of you that are very uncomfortable with that statement and I

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think I join you. That God predestines sin? Yeah. You look at the story of the

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Passion Week, so if God is sovereign over sin and salvation comes because of God's

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use of sin, God himself never sins, God is holy, we are the sinners, then I think

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we need to really pay attention to our sin, not other people's sin. Yet we are

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not good at that. We love to judge other people's sin, we love to call it

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rebuking or correcting, which believe me, the Bible does say to do that. He does, he

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says the Bible is used for teaching, correcting, and rebuking, but there are a

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lot of people who love the rebuking side. No wonder Jesus said make sure your eye

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is clean before you look at the speck in somebody else. And I'm not saying we're

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not called to rebuke, I'm not saying we're not called to correct, we are

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totally called to do that. Paul instructs Timothy for the church, but remember,

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this is the same Paul that a couple, actually probably 30 years prior, wrote

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to the city in Corinth that we must do this in love. And the world today

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believes that love means acceptance, it doesn't. But if somebody has air in their

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lungs and a heart that beats, I think Paul, and I'm gonna trump Paul, put Jesus,

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is calling us to love them, even in the midst of sin. Yet the church has really

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confused itself and said, well, if loving, that means I need to accept their life.

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Nope. But you still are called to love them. The woman caught in the act of

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adultery, if it were me, those rocks would have hit. But that's not how the

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story goes. Jesus takes all of the recognition, puts it on himself, stands

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up and says, those without sin cast the first stone. And notice, nobody throws a

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stone. We are all sinners saved by grace. We talked about this last week. While we

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were still sinning, Christ died for us. We've said it many times here at Munster

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Church, a stance over somebody is not a stance of Christ. Yet we confuse

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ourselves and say, well then if I don't rebuke them, that means that I agree

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with them. I have argued with a bunch of you. You don't believe that. I don't

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believe that. And just because you rebuke somebody doesn't mean they're any

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different. That when Paul is talking to Timothy about rebuking, guess who he's

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talking about? Timothy is a young pastor in a church. He is talking about rebuking

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fellow believers. Because I'm gonna put it in the scenario of the world like R.C.

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Sprouls did. You know somebody who is not, they're not born again, right? They

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do not recognize Jesus as Lord and they're living a life that the Bible

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might say is sinful, right? Or does say is sinful and we want to go, we want to

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whack them with the Bible. We want to throw the stones of rebuke. We want to

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correct. If they don't recognize Jesus as Lord and Savior, what does your

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correction mean to them? I hate to say it but next to nothing. Well, pastor,

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that's how I'm gonna evangelize. I'm gonna evangelize by throwing stones. I'm

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gonna evangelize by rebuking people who don't follow this book. Okay? Everything

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is permissible but not everything is beneficial. And just because you don't

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rebuke them, you don't correct them in a way of standing of judgment, it doesn't

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mean you agree with them. It doesn't mean you affirm them. It doesn't mean that

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you go, how you're living is fine. No. That Christ has revealed himself to all

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of us and we are to follow his word. We are to follow the call of walking

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alongside sinners. Because guess what? You are one too. I am one too. That we are

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all working on this together. But if they don't claim Jesus Christ as Lord and

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Savior, the correction kind of falls on deaf ears, doesn't it? And if you're gonna

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say that by correcting and rebuking is the way that you're gonna share Christ, I

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don't, I struggle with that because I know the messages I'm gonna get this

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afternoon. Jesus says he will know that you're my disciples by how you punch

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people in the face. No. Okay. That was a little extreme. He will know that you are

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my disciples by how you judge their sin in private or with other people. Nope. So

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we're gonna miss. He will know that you are, the world will know that you are my

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disciples by your love for one another. Parents in the room, in the last month as

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one of your kids made you upset. Okay. How many of you stopped loving them? One. I

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have office hours on Tuesday. Is that not our response for the world? But I don't

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love the world the way that I love, I don't love people the way I love my kids.

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Fair. I get that. But are they not deserved of your love? Are they not

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deserved of your example? Are they deserved of your rebuke? I'm gonna say

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sure. Everything is permissible. You are, you are more than welcome to wear your

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sandwich board, ring your bell, go through downtown Chicago and say everybody that

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doesn't believe in Jesus is going to hell. Guess what? There are groups that do

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that. There's signage that does it. I-65 South, heaven or hell is real. Every time

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I drive by that I just shake my head and I go where's the conversation? Where's

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the relationship? Understanding it is not our job to condemn people to hell because

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if that was our job then it's our job to save them to heaven. I love doing the

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first one. I'm bad at doing the second one. And stop doing it altogether. Walking

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alongside people with the truth is the way that we're called to live. That is

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how God is sovereign over sin. Where is God in Katrina? He's in the church. Where

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is God when someone falls? He's in the church. Where is God when this pastor

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makes a mistake? He's in the church. Where is God when insert whatever you want?

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He's in the church. It's his bride. He has given us what our marching orders are

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supposed to be. Yet while we were still sinners, Christ died for us. We

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understand that the wages of sin is death. But the way of life is the love of

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God and the love of people. Psalm 11, 5 and 6 says, the Lord tests the righteous

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but his soul hates the wicked and the one who loves violence. Let him rain down

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coals on the wicked. Excuse me, fire and sulfur and a scorching wind shall be the

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portion of their cup. Leave that up. For some of us, for some of us we call this

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evangelism. It's not. This is a rebuke in the Psalms of what God thinks about sin.

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This is what God thinks about the one who steals money to the one who is the

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abuser. This is the one who, this is what God thinks about the person that does the

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hit and run and the person that lied about getting out of whatever. There are

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some of you that struggle with the scale of sin. Come on. Is stealing candy in

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fourth grade the same as killing someone? It's not. Worldly, you're right.

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Heavenly, it's all sin and sin is the absence of God. God is not with you in

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that moment of sin, right? Though he's with you always, he's not encouraging you

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for that just like he's not there with the murderer. That this is how God feels

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about sin and there are over 300 other verses about how God feels about sin and

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how the sin of the sinners will be judged. But that doesn't sound good. Let

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him rain coals on the wicked. Fire and sulfur in the scorching wind shall be

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the portion of their cup. Thank God for his grace. Thank God he is sovereign.

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Thank God he will punish the wicked. The wicked will get theirs and we love that.

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Understand, you and I are wicked. Wickedness is in our DNA and there is the

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paradox. Well, pastor, I've been saved. I've made my profession of faith. Cam,

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where are you? Right there. Wasn't that... Thank you, Peyton. I know that that's him.

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Didn't you get encouraged by the elders last Monday? And wasn't there an elder

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that said there's somebody that doesn't like what's going on right now? And who

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was he referring to? Satan. It's one of the reasons why we pray a hedge of

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protection around anyone that comes and makes a profession of faith. Because Cam

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just made Satan and the world's job a lot harder. Friends, until we're in glory,

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there is always going to be that tension. You can be on the side of judgment. You

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can take God's job and you can throw the coals and you can throw the fire and you

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can throw the sulfur and you can blow the wind and you can throw a cup at

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everybody and that's how you can live out your life. And if you call it

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evangelism, I will rebuke you because it's not. It's a recognition, I am wicked

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but God is good. I am a sinner but God is good. In my weakness, God is good. When

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life is going well, God is good. Though we blame God when life's going bad and we

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love ourselves when life's going right. It doesn't work that way. And you know

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why it doesn't work that way? Because if God is sovereign, if God is good, then

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it's not about us because we are not our own then. That if God died for you and me,

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then it's not about me. It's not about us. It is about this and never forget that

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we are not our own but we belong both body and soul in life and in death to our

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faithful Savior Jesus Christ. Friends, He has fully paid for your sins with His

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precious blood and my sins. He has set us free from the tyranny of the devil. He

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also watches over us in such a way that not a hair can fall from our head

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without the will of Him in heaven, our Father in heaven. In fact, all things

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must work together for our salvation. All things of Christ, not us. But here's the

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assurance and the faithfulness of God. But because we belong to Him, Christ by

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His Holy Spirit assures me, assures you of eternal life and makes us

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wholeheartedly willing and ready from now on to live for Him. Jesus loves you.

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You have been given life from the life giver. And next week we're gonna talk

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about what that means. But until that time, let us be ever on our lips. Great is

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thy faithfulness.

